The topic of step 5, 6 and 7 at a Sponsorship through the 12 steps workshop in London, UK
OK.
Technical
fee
to
set
the
tone
for
this
meeting.
I
actually
suggest
we
open
with
the
Serenity
Prayer
if
that's
for
those
of
us
who
wish
to
join
me.
God
grant
us
the
serenity
to
accept
the
things
we
cannot
change,
the
courage
to
change
the
things
we
can,
and
the
wisdom
to
know
the
difference.
Thank
you.
The
topic
of
tonight's
meeting
is
work,
working
a
step
five
with
the
sponsee.
And
Tim
will
share
for
anything
between
30
and
45
minutes
on
the
topic,
after
which
the
floor
will
be
opened
for
questions
rather
than
the
typical
sharing
at
other
meetings.
And
with
that,
I
will
now
hand
over
to
Tim.
Good
evening,
everyone.
I'm
just
going
to
share
the
screen
whilst
reminding
myself
I'm
an
alcoholic.
There
we
go
and
just
good.
I
can
now
see
you
as
well
as
that
text.
So
we're
looking
at
Step
5
tonight
and
there's
a
line
here.
I'm
not
going
to
read
the
whole
thing.
There's
a
line
here
that
causes
some
problems,
but
they
had
not
learned
enough
of
humility,
fearlessness
and
honesty.
In
a
sense,
we
find
it
necessary
until
they
told
someone
else
all
their
life
story.
And
I
used
to
go
to
a
meeting
in
Islington
on
a
Sunday
evening
and
there
are
a
bunch
of
people
there
that
would
do
these
step
fives
that
would
take,
they
go
to
their
sponsor's
house
and
they'd
go
to
their
sponsors
house
every
Sunday
for
a
few
hours.
And
then
within
a
year
or
so
they
made
good
progress.
They
were
done.
So
it
took
about
a
year.
Every
Sunday
for
a
year
I
how
to
spot
and
see
ones
that
that
did.
I
don't
know
if
you
ever
had
one
that
is
obsessed
with
doing
inventory.
Every
time
they
call
you
this,
how
can
I
read
some
inventory?
And
your
heart
sinks.
And
they're
always
remembering
more
and
more
things
that
they've
said
or
done
or
thought
or
felt.
And
The
thing
is,
it's
like
some
little
porridge
pot.
Obviously,
the
purpose
here
is
not
to
recount
in
step
5:00
every
single
thing
you've
ever
thought,
felt
or
done,
because
that
would
take
as
long
to
recount
it
took
to
do
it.
If
you've
lived
for
50
years,
it
would
take
another
50
years
to
recount
all
the
things.
And
often
actually,
it
takes
longer
to
recount
something
than
the
thing
took
to
actually
experience.
So
very
clearly
this
doesn't
mean
everything
you've
ever
thought,
felt
or
done,
although
that's
the
meaning
it
it's
given.
Sometimes
it's
it's
there's
also
little
habit.
I
will
get
to
the
point
in
a
minute.
There
is
a
habit
in
in
a
a.
Maybe
you've
noticed
this
habit
in
particular
in
Big
Book
circles,
in
particular
on
in
online
discussion
forums
about
the
Big
Book,
where
the
great
virtue
is
to
take
things
literally
and
then
to
ignore
things
like
context
and
why
it
was
written,
who
it
was
written
by,
who
it
was
written
for,
what
they
might
have
meant
by
it.
And
they
want
any
of
that.
You
just
want
to
read
what
it
says.
That's
all
very
well,
but
in
the
Swiss
law
of
obligations,
as
in
a
A,
we
don't
just
look
at
the
wording,
we
look
at
the
context.
And
when
you
read
about
early
AAI
think
they
would
have,
I
don't
know
what
they
would
have
said
about
the
idea
of
Step
5
taking
a
year
of
Sundays,
but
I
could.
I
think
I
can
imagine
the
looks
on
their
faces
when
Doctor
Bob
took
his
sponses
through
the,
the,
the,
the
formal
bit
of
the
program.
So
once
you've
got
the
preliminary
out
of
the
way
and
you
just,
you
do
the
formal
bit
of
the
program.
So
it's
4567
and
eight
before
you
get
out
there
to
make
amends
and
get
out
there
to
do
1011
and
12,
you're
doing
about
four
hours.
So
now
one
could
do
that
today.
My
observation
I've
seen
very,
very
quick
goes
at
the
steps,
but
they,
they,
they
do
though
invariably
need
to
be
done
again
if
they're
done
in,
in
the
space
of
a
few
hours
or
a
weekend.
So
I
think
the
happy
medium
is
to
do
it
quickly
enough
that
you
get
through
it,
but
thoroughly
enough
that
you
don't
immediately
need
to
redo
the
steps.
And
my
experience
with
willing
sponsee,
six
weeks
to
three
months
from
soup
to
nuts,
as
they
say,
is
pretty
standard.
And
that's
not
too
long
and
you're
good
for
it.
You're
good
for
a
couple
of
years
then
at
least.
Now
how
this
relates
to
step
five?
Well,
how
do
you
follow
this
sense
of
all
their
life
story
without
taking
it
literally?
I
think
the
idea
is
this.
What
you
want
is
the
Step
5
to
contain
all
of
the
main
highlights
so
that
the
person
you're
sharing
with
has
got
a
sense
of
what
your
life
has
been.
But
that
can
be
conveyed.
I
think
that
can
be
conveyed
very
quickly.
Tom
W
talks
about
a
friend
of
his
who
describes
her
childhood
incredibly
vividly
and
in
a
way
that
you
can
immediately
get
pretty
much
a
great
sense
of
what
it
was
like.
She
said
I
was
fat
and
we
moved
a
lot.
Now
that's
that
says
a
lot.
There's
an
awful
lot
of
detail
actually
in
there,
so
I
think
you
can
tell
the
whole
story
in
terms
of
broad
outline
peppered
with
enough
detail.
Have
I
lost
you?
Everyone's
frozen.
Oh,
there,
you're
moving
again.
Good.
I
thought
rigor
mortis
had
set
it
in
for
a
minute.
I
think
you,
you,
you
can
do
a
good
job
of
Step
5
in
somewhere
between,
Tom
says
about
40
minutes.
Are
they
after
about
an
hour
and
a
half,
you're
not
really
saying
anything
new.
It's
just
the
same
thing
over
and
over.
There's
the
fact
is
there's
a
limited
number
of
big
ticket
events
and
there's
a
limited
number
of
character
defects.
So
I
think
you
can
fulfill
this
criterion
of
telling
someone
all
your
life
story
without
it
taking
more
than
an
afternoon
or
part
of
an
afternoon.
When
we
look
down
here,
where
is
it?
The
actual
instructions
on
75?
We
pocket
our
pride
and
go
to
it,
illuminating
every
twisted
character,
every
dark
granny
of
the
past.
Now,
when
I
take
people
through
step
four,
it's
a
slightly
unusual
way.
What
I
I've
discovered
through
trial
and
error
over
the
years
is
pretty
much
everyone's
hand
needs
holding
throughout
Step
4
because
they're
not
only
doing
a
Step
4,
they're
learning
how
to
do
inventory
and
using
their
first
inventory
as
the
worked
example.
And
unless
you
walk
them
through
it
and
have
it,
have
them
discuss
it
with
friends
along
the
way,
it'll
be
an
absolute
dog's
dinner.
So
by
the
time
I've
completed
the
step
forward
of
Swansea,
I
already
know
everything.
I
already
know
all
the
twists
of
carriage
and
all
the
dark
Cramers
of
the
past
because
they've
been
revealed
as
we've
been
going
through.
But
I
think
there
is
a
huge
therapeutic
value
in
getting
everything
out
in
one
conversation.
First
of
all,
it
gives
you
cognitively
a
good
oversight
as
to
what
the
problem
is,
and
secondly,
because
you've
conveyed
everything
at
once
and
you
can
walk
all
the
way
around
it,
it
seems
manageable.
And
also.
If
the
sponsor
then
responds,
you
know,
just
normally
afterwards
rather
than,
you
know,
holding
up
a
cross
and
hissing
and
telling
them
to
get
out,
then
that's
therapeutic
as
well.
When
you
realize
that
all
these
great
big
dark
secrets
and
awful
misses
actually
don't
amount
to
really
much
more
than
a
hill
of
beans.
Not
even
bore
Lottie,
just
ordinary
beans.
I
think
that's
therapeutic.
But
by
the
same
token,
if
you
haven't
gone
through
the
detail,
there
are
so
many
lessons
in
Step
4.
Unless
you've
gone
through
the
detail
and
learnt
the
lessons
along
the
way,
you're
going
to
miss
an
awful
lot.
And
also,
I
think
a
lot
of
Step
4,
particularly
how
we
do
the
second
column
and
the
third
column
and
then
all
that
forgiveness
stuff,
it
literally
starts
to
rewire
your
brain.
You
cannot,
in
the
course
of
a
step
5A2
hour
conversation,
completely
recast
how
you
view
every
situation
you've
ever
been
in,
forgive
everyone,
and
do
the
job
of
step
five
of
illuminating
every
twist
of
character,
every
dark
crown
in
the
past.
If
you've
got
someone
who
isn't
cognitively
damaged,
maybe
you
could
do
it.
But
19
out
of
20
people
are
basket
cases.
When
they
get
to
a
a
incredible
there's
there's
that
line
in
the
big
book.
Maybe
your
husband
lives
in
that
strange
world
of
Al
picked.
So
I
do
that
in
Step
4.
So
by
the
time
you
get
to
Step
5,
the
fever,
the
fever
has
abated
and
you're
now
on
fairly
solid
ground,
and
the
job
is
to
just
get
it
all
out
in
one
conversation.
Boom.
So
in
a
sense,
the
substance
of
it
has
already
been
done.
But
the
third,
by
the
time
you
finish
Step
4,
but
the
therapeutic
value
of
getting
everything
out
in
one
go
hasn't
been
achieved.
I
give
the
example
of
that
in
my
first
Step
5,
my
sponsor
was
was
unaffected
by
it,
and
that
was
the
single
most
important
thing
I
think
that
had
happened
to
me
in
a
a
was
my
sponsor
being
unaffected
by
my
Step
4.
If
as
a
sponsor
you
find
something
particularly
shocking,
try
not
to
gasp.
It's
difficult
and
occasionally
I'm
afraid
I
have
gasped.
But
then,
you
know,
we
sort
of
work
it
out
afterwards.
But
there
are
some,
there
are
some
you're
going
to
hear
some
gruesome
things,
particularly
where
the
person
at
the
business
end
or
the
creature
at
the
business
end
of
their
behaviour
was
innocent.
That
that
those
are
very,
very,
I
find
this
incredibly
difficult
to
listen
to.
The
more
innocent,
the,
the
harder
it
is
to
listen
to
and
the
more
defenceless
whether
there's
a
power
imbalance.
But
one
does
one's
best
to,
to
keep
a
poker
face.
But
anyway,
I'm
getting
slightly
off
track.
So
what
I'm
getting
to
is
this.
We've
done
we've,
we've
got
everything
out
on
the
table,
but
we
need
to
have
this
single
conversation
where
we
can
walk
around
it
in
40,
half
an
hour,
40
minutes,
an
hour.
So
I
get
people
to
summarise,
if
possible,
they're
Step
4
and
also
I
get,
I
get
them
to
take
step,
take
step
five
with
a
couple
of
other
people.
By
the
time
you've
taken
it
with
three
people,
you're
bored
of
it.
Usually
after
one
you're
still
kind
of
scared
of
some
of
the
material.
It
still
has
power
over
you.
By
the
time
you
shed
it
with
three
or
four
people,
the
power
is
gone.
And
they
did
that
an
early
a,
a
first
of
all.
Secondly,
it
does
refer,
even
in
the
book
itself,
to
the
person.
Where
is
it
personal
persons?
There
we
go,
Topper
74
before
we
choose
the
person
or
persons
with
whom
to
take
this
intimate
and
confidential
step.
People
have
Some
people
object
to
that
because
I
haven't
heard
of
it
before,
but
if
you
can
just
get
them
to
talk
to
a
few
people
that
have
done
it,
they
usually
fine
with
it.
Anyone
that's
very
sort
of
prickly
about
it
says,
well,
I'll
talk
about
it
to
you,
but
I
won't
talk
about
it
to
anyone
else.
I
mean,
I
won't
insist,
but
I'll
say,
well,
if
you
want
to
keep
everything
very
under
wraps
just
with
one
person,
I
don't
think
I'm
the
right
sponsor
for
you
because
I've
got
a
different
approach.
My
experience
with
those
people
that
refuse
to
share
with
more
than
one
person
is
they
want
to
maintain
the
double
standards
that
the
stage
character
that
it
talks
about.
They're
still
ashamed
and
embarrassed.
They
don't
and
I've
said
to
be
why.
The
only
method
I
know
of
getting
over
myself
is
sharing
it
myself,
or
rather
the
defects
and
behaviour
with
enough
people
that
I
realize
I'm
ordinary.
If
you
have
a
better
solution,
you
go
and
follow
that
better
solution.
I
literally
don't
know
of
a
better
solution
than
that
and
I'm
not
going
to
cosign
not
adopting
what
I
think
is
is
the
best
solution.
So
go
you
maybe
continue
with
someone
else.
It's
fine.
So
I
never
force
anyone,
but
I
don't
think
you
could.
And
also
when
you
find
out
what
it
is,
the
little
secrets
that
people
are
embarrassed
about,
usually
they're
absolutely
in
the
middle
of
the
bell
curve.
It's,
I've
never
heard,
you
know,
falling
off
the
people
with
the
with
the
most
gory
stories
often
perfectly
happy
to
share
them
with
two
or
three
people.
I
mean,
you
don't
want
to
share
some
of
these
things
at
a
meeting
of
course,
or
budget
in
the
Grapevine
magazine
or
something,
and
that's
a
different
matter.
So
the
sort
of
coyness
about
inventory,
I
think
it
has
to
be
dealt
with
head
on.
Anyway,
I
get
people
to
do
a
summary
and
let's
go
back.
What
have
we
got?
Every
twist
of
character,
every
dark
crown
of
the
past.
The
twists
of
character
are
essentially
you
might
as
well
read
out
the
whole
of
the
sex
inventory.
It
will
take
10
minutes
because
it's
there's
not
a
huge
amount
of
material.
If
you
just
read
out
the
words,
you're
done
in
10
minutes.
If
you've
done
it
properly,
twists
of
Sorry
the
Fear
Infantry.
Again,
if
you've
done
it
properly,
5
minutes
doesn't,
so
do
those
two
first.
Get
those
out
of
the
way,
maybe
take
a
small
handful
of
resentments
which
are
illustrative
of
the
whole
phenomenon
of
resentment,
and
then
just
read
out
the
highlights
from
the
4th
column
and
you
can
slot
those.
You
could.
There
are
two
ways
of
doing
this
summary
business.
You
gotta
take
your
stack
of
paper
and
use
little
post
it
notes
rather
sort
of
stationary
tags
to
tag
the
bits
you're
gonna
read
out.
Method
#2
is
you
actually
write
out
a
summary.
So
every
twist
of
character,
you
go
through
the
Step
4
looking
for
character
defects,
and
then
you
give
a
juicy
example
of
each
one.
And
this
is
a
very
useful
way
of
doing
it.
And
because
there's
a
limited
number
of
twists
of
characters,
a
limited
number
of
character
defects,
you
only
need
a
good
example
of
each
one.
As
as
Tom
says,
if
you're
a
thief,
remember
Step
5,
the
exact
nature
of
your
wrongs.
If
you're
a
thief,
the
exact
nature
of
your
wrongs
is
you're
a
thief.
There
we
go.
You've
said
it.
Now,
you
might
want
to
give
an
example
just
so
the
other
person
isn't
bored
and
so
they
believe
you,
but
you
literally
do
not
need
a
catalogue
of
every
single
thing
you've
ever
stolen.
Similarly,
if
the
exact
nature
of
your
wrong
wrongs
is
you
are
punishing,
give
your
two
best
examples
and
so
you
can
you
can
have
you
can
get
a
handle
on
your
twists
of
character
very
simply
using
the
Step
4
as
the
basis.
So
Step
5
is
not
read
out
your
step
four.
I'll
come
to
where
that's
an
option
in
a
minute.
It's
taking
the
the
Step
4
as
the
basis
and
then
fulfilling
the
criteria.
Step
5,
twists
of
character.
So
there's
a
limited
number
of
those
dark
crannies
of
the
past.
Start
with
the
worst
and
move
backwards.
And
dark
crannies
can
be
things
you
did,
things
that
were
done
to
you
or
things
that
were
just
weird
and
horrible
by
the
time
you've
been
talking
for
somewhere
between
40
minutes,
an
hour,
an
hour
and
a
half,
if
they've
done
their
job
in
step
four,
I
mean,
they're
repeating
themselves
within
half
an
hour.
But
give
it
a
few
minutes
and
then
say,
have
you
noticed?
This
is
the
same
as
what
happened
with
Jessica?
This
is
the
same
as
what
happened
with
Susie.
Can
you
see?
It's
the
same
thing,
you
know,
it's
the
same
thing.
You
can
people
that
the
penny
drops
during
the
course
of
the
step
five,
you
can
then
say
what
is
there
anything
else
which
is
different?
Look
through
your
papers
and
so
is
there
any
situation
which
hasn't
in
substance
already
been
gone
through
or
is
it
all
just
variations
of
on
a
theme
and
it's
it's
always
variations
on
a
theme.
You
can
always
the
the
safety
net
is
later
on.
What
you
can
do
is
you
can
always,
I'll
come
to
the
end
of
step
five.
At
the
end,
you
can
always
say,
well,
if
there's
anything
else
that
occurs
to
you
that
you
think
is
a
nasty
little
secret
that
you
feel
needs
to
be
conveyed
will
come
and
just
give
me
a
call
and
we'll
run
through
those
won't
take
long.
So
there's
a
safety
net,
though.
It's
not
as
though
if
you
don't
say
it
now,
you're
condemned
to
never
saying
it
in
your
entire
life.
Hopefully
though.
So
if
if
they've
done
their
job
also
of
getting
friends
in
a
A
to
help
them
write
the
Step
4,
they've
already
said
anything
anyway.
So
the
purpose
of
this
is
not
necessary
to
reveal
new
secrets
that
haven't
hit
the
light
of
day
is
to
get
a
sense
of
where
I
have
been
in
belief,
thought,
and.
Behaviour
OK,
so
the
the
the
two
basic
methods,
either
you
get
them
to
tag
the
step
four
for
the
bits
they're
going
to
read
out
in
advance,
or
you
get
them
to
write
a
summary
of
twists
of
character
on
one
side
of
the
page.
Dark
Crown
is
on
the
other
side
of
the
page.
Some
people,
especially
if
they
don't
have
a
job
where
they've
ever
had
to
write
a
summary
or
they
in
a
they've
never
had
an
academic
conduct
or
they
haven't
had
an
academic
situation
in
20-30
years,
but
they've
had
to
write
a
summary.
They
just
go
to
pieces.
If
someone
goes
to
pieces,
don't
force
it.
So
just
bring
the
whole
step
four
and
then
you
get
them
to
read
and
as
soon
as
they
start
repeating,
you
say,
as
I
said
earlier,
you
point
out
the
repetitions,
say
should
we
go
on
to
the
next
one?
This
is
the
same.
And
then
and
then
you
get
through
it
that
way.
So
you
just
spot
repetitions
as
soon
as
they
have
and
get
them
to
skip
and
go
on
to
the
next
one.
So
is
there
OK?
Is
there
anything
materially
different
about
this
one?
No,
you
go
on
to
the
next
one.
Great.
And
that's
how
you
can,
that's
how
you
can
get
through
it
in
one
go.
And
that
that
works
in
almost
every
case
there
are
with
people
taking
step
with
others,
it's
very
important
that
they
trust
the
person
and
the
person
is
trustworthy,
which
is
why
people
they've
test
driven
by,
you
know,
checking
that
they're
doing
inventory
right
with
their
friends.
Hopefully
they've
already
got
a
sense
of
who
is
safe
to
talk
to
and
who
isn't.
So
if
you
test
drive
people
on
a
few
minor
bits
of
inventory
you'll
find
out
pretty
quickly.
Is
this
someone
you're
compatible
with?
Although
it's
tempting
sometimes
to
go
to,
you
know,
random
kindly
old
timers
in
a
a
all
kindly
people
generally
to
share
your
inventory
with
unless
they've
done
this
in
exactly
the
same
way.
You're
usually
going
to
get
a
funny
reaction
and
the
reactions
you'll
get
are
these.
Well,
I
don't
know
why
you're
doing
it
like
this.
I
don't
know
why
you're
taking
yes,
step
five
with
more
than
one
people.
Why,
why
have
you
got
why
don't
you
use
the
14
character
defence?
Well,
this
all
looks
very,
very
complicated
or
you
haven't
gone
into
this
with
sufficient
depth.
I
think
you
need
therapy.
By
the
way,
I'm
a
therapist.
You
know,
you'll
get
all
sorts
of
weird
ass
reactions
which
don't
help.
So
although
you
may
know
a
kindly
person
doesn't
mean
that
they're
necessarily
appropriate
if
they
haven't
done
the
step
five
in
the
same
way
that
you're
doing.
If
they
haven't
done
the
four
in
the
same
way
that
you've
done
it,
don't
show
your
inventory
with
them.
Because
even
if
they're
super
open
to
the
idea
and
principle,
either
they'll
think
you're
not
doing
it
right
because
you
didn't
do
it
the
way
they
did
it,
or
they'll
realize
you've
done
it
better
than
they
did
and
they
will
start
to
feel
guilty
and
awkward
and
then
turn
it
back
on
you.
That
happens.
So
you
got
to
be
super
careful.
So
keep
it
with
people.
I
think
keep
it
with
people
in
your
Home
group
who
you
know
who
are
doing
it
in
the
same
way
where
you're
speaking
a
common
language.
People
can
keep
their
mouth
shut
if
there's
any
sense
of
weirdness.
Don't.
And
don't
do
it
with
a
close
friend
because
that
can
be
weird
as
well.
So
people
that
there's
some
distance
from.
So
if
afterwards
you
want
to
go
and
throw
up
and
never
see
them
again,
it's
kind
of
fine,
you
know?
You're
not
going
to
jeopardize
a
friendship
by
doing
that.
What
else
do
we
need
to
know
about
Step
5?
So
listening
to
a
Step
5
is
the
most
boring
thing
in
the
world,
I
have
to
say.
I
know
we're
supposed
to
be
like,
really
interested
in
it
and
really
compassionate
and
fine,
fine.
But
the
truth
is
my
step
four
was
really
boring.
My
inventory
is
always
really
boring,
which
is
another
good
reason
for
keeping
it
to
one
or
two
hours
so
that
that
you
know
there's
light
at
the
end
of
the
tunnel
and
the
light
at
the
end
of
the
tunnel
is
not
a
an
express
train
hurtling
towards
you.
If
you're
going
to
hear
a
Step
5
in
person,
here
are
the
top
tips.
Go
for
a
walk
to
do
it.
Umm,
there's
the
sense
that
people
are
casting
their
past
to
the
winds,
to
the
four
winds,
as
they're
doing
the
their
Step
5.
Some
people
object
to
this.
They
say,
well
I
don't
think
it
doesn't
seem
seemly
enough
that
they're
not.
So
I
need
you
to
be
sitting
down
opposite
me
paying
a
tender.
Well,
if
you
want
that,
you
can
pay
a
therapist
£150
an
hour.
You
know,
you
can
pay
for
that
when
I
was
15
years
sober.
So
not
exactly,
you
know,
wet
behind
the
ears
or
indeed
anywhere
else
anymore.
I
wanted
to
do
a
step
five
with
Brian.
And
Brian
was
sober
30
years
at
the
time.
And
he
said,
I
said,
can
I
do
my
step
five
with
you?
And
he
said,
and
he
knew
that
I
worked
like
9:00
to
5:00.
And
he
said
I
am
free
next
Tuesday.
Meet
me
at
my
house
in
Camden
at
4:30.
I
have
to
be
in
Paddington
at
7:00.
You
can
read
it.
You
can
walk
with
me
and
read
it
along
the
way.
He
didn't
ask
if
I
was
free
then.
He
said
that's
when
I'm
available
and
this
is
how
we're
going
to
do
it.
And
the
day
was
like
today.
It
was
pissing
down
the
whole
time.
So
I
was
trying
to
hold
an
umbrella
and
my
pieces
of
paper
as
we
were
walking
down,
you
know,
roads
and
canals
with
people
passing
us,
giving
me
very
strange
looks
as
I
trotted
out
all
of
my
various
things.
You're
allowed
to
set
you,
don't
you?
You're
allowed
to
set
the
terms
for
how
you
hear
the
Step
5.
Some
people
want
to
sit
opposite
someone
for
eight
hours
and
love
that
and
the
intensity
and
the
intimacy
and
pouring
over
any
detail.
And
if
you
want
to
do
that,
don't
let
me
dissuade
you.
But
if
you
can't
face
it,
it's
OK
when
someone
asks
Tom,
will
you
hear
my
step
five?
He
says
something
like
next
Thursday
I
have
40
minutes
and
he
says
they'll
respond
to
him,
but
I
have
10
hours
of
material
and
he'll
say
you'll
have
to
find
someone
with
10
hours
of
time
then
won't
you?
Exact
nature
of
your
wrongs.
I'm
an
ordinary
human
being.
There's
not
a
lot
to
see.
So
I
if
I'm
doing
one
in
person,
I
go
for
a
walk.
If
it's
in
my
I
won't
don't
tell
anyone.
I
don't
have
sponsees
in
my
home
anymore.
There
were
there
were
some
incidents
and
Jonathan,
who
is
scientific
talks,
talked
about
bad
energy
on
more
than
one
occasion.
I
don't
have
people
at
home
but
when
I
did
I
would
clean
you
got
I'm
sorry.
You
can
listen
and
clean
at
the
same
time.
Some
people
don't
like
that.
If
they
don't
want
you
to
clean,
ask
them
to
find
a
sponsor
who
has
a
cleaner
so
they
don't
have
to
clean
whilst
listening
to
the
Step
5.
There
are
lots
of
there
are
people
with
cleaners.
Go
to
meetings
in
Chelsea,
they've
all
got
cleaners
there.
Then
you'll
have
you
know
and
that
you'll
have
your
sponsors
staring
at
you
throughout
your
Step
5
wondering
why?
Why
so
walks
are
good
listening
to
a
Step
5.
Thanks,
Lovely.
Listening
to
the
Step
5
when
you're
cleaning
is
is
good
if
you're
going
to
meet
in
a
cafe.
Some
people
won't
do
it
in
a
cafe
and
I
I
sort
of
Fair
enough,
but
park
bench
will
do
in
that
case.
But
seat
where
you
can
look
out
the
window.
So
get
there
first.
Get
there
first.
Find
a
good
seat
where
you
can
look
out.
There's
nothing
worse
than
when
you
get
there
and
they've
they've,
they've
nabbed
the
sea
and
you're
looking
at
a
wall.
There's
another
seat
where
you
can,
where
you
can
look
out
and
you
can
listen,
but
you
can
look
out.
And
I
used
to
get
super
involved
in
detail
in
Step
5
and
I
don't
anymore.
I
think
that
the
great,
I
think
I
pour
over
the
details
with
people
in
Step
4,
fine.
But
in
step
five,
I
think
the
job
is
to
just
get
it
out
in
the
open.
When
they're
doing
step
five
with
someone
else
you
they
need
to
figure
out
whether
some
people
want
loads
of
input
and
feedback.
Some
people
do
not.
I
remember
hearing
a
step
five
of
a
bloke
many
years
ago,
I
tried
to
interrupt
to
say
something
at
one
point
and
the
look
of
pure
rage
on
his
face
as
I
backed
off
and
just
listened
for
the
next
hour
and
we
were
done
and
he
was
done
and
it
was
fine.
Not
everyone
wants
feedback
and
that
is
fine.
They
don't
want
feedback,
Fine.
When
they're
asking
people
to
do
step
five,
they
must
always
find
out
what
the
person's
deal
is
with
hearing
step
fives.
So
a
friend
of
mine
is
even
more
like
Vulcan
Talk
Amada
Barrister
Rottweiler
than
me.
Harbors
that
may
be
to
imagine.
And
he
won't
hear
a
Step
5
unless
he
has
absolute
license
to
go
in
for
the
kill.
And
they're
a
bloodied
mess
afterwards.
But
it's
very,
very
helpful.
And
he's
someone
that
when,
when
I'm
in
trouble,
I
go
to
him
and
I,
I,
I
steal
myself
as
I
know
I'm
going
to
be
ripped
apart.
It's
always
very,
very
useful,
but
it
ain't
super
pleasant
always.
So
you
know
to
find
out
when
you're
going
to
hear
a
Step
5
from
someone
else,
You
tell
the
sponsees,
find
out
what
you're
in
for
and
ask
yourself,
am
I
up
for
that?
And
to
get
agreement
on
what
it's
going
to
look
like,
what
it's
going
to
involve.
You
don't
want
to
just
turn
up
and
have
a
blank
check
because
odd
things
can
happen
sometimes.
So
I
did
a
step
five
with
Spiritual
Paul
and
some
of
you
may
know
he
died
a
few
years
ago.
And
I
got
there
and
I
started
to
read
and
within
within
a
few
minutes
he
was
starting
to,
we,
we
hadn't
let
let's
say
10
minutes
of
preliminaries.
And
I
started
to
read
and
about
5
minutes
in,
he
started,
his
head
was
hung
down.
He
started
shaking
his
head
back
and
forth
to
Tim,
Tim,
Tim,
Tim,
Tim.
And
he
talked
at
me.
He'd
seen
me,
you
know,
in
meeting.
So
he
got
my
measure.
And
again,
I
was
about
15
years
sober
and
he
talked
pretty
much
at
me
for
about
four
hours
and
I
took
notes.
Probably
one
of
the
most
helpful
4
hours
of
my
life
wouldn't
be
for
everyone.
And
he
did
that
with
everyone.
He
hardly
heard
anything,
but
then
talked
at
them.
And
you
know,
every
single
person
that
I've
spoken
to
who
did
their
step
five
with
him,
he
was
absolutely
spot
on
about
everything.
It
is
extraordinary.
And
during
the
course
of
the
conversation
over
the
four
hours,
all
of
the
dark
crowners
of
the
past
got
somehow
sucked
out
and
laid
on
the
table.
Ditto
that.
The
twist
of
character.
So
people
have
got
very,
very
different
ways
of
doing
it
and
that's
fine.
Tell
them
as
well
if
at
any
point
in
the
step
five
they
get
the
heebie
jeebies,
it's
OK
to
stop
because
if
you
stop
and
you're
wrong
and
you
should
have
continued,
you
can
always
resume
with
them
or
you
can
just
find
someone
more
congenial.
But
if
you
get
the
if
you
don't
listen
to
your
instinct,
it
can
get
really
difficult
because
it's
a
very
intimate
thing
to
do.
So
if
you
get
the
heebie
jeebies,
make
your
excuses
and
walk
away
and
then
call
someone
immediately.
Is
there
anything
else
we
need
to
know
yet?
As
at
the
end,
once
you've
finished
this,
you
get
them
to
go
home,
sit
with
a
pen
and
a
piece
of
paper,
turn
off
all
of
the
electronics
and
sit
for
an
hour
and
ask
my
say
say
to
your
higher
power.
Is
there
any
other
character
defect
I
haven't
talked
about?
Is
there
any
other
incident
from
the
past
I
haven't
talked
about
that
I
need
to
talk
about
right
and
down
at
the
end
of
the
hour,
call
your
sponsor,
read
them
out,
then
you're
done.
And
then
over
the
course
of
your
life,
if
anything
else
comes
up,
you
can
phone
them.
You
can.
You
can
phone
them
again.
And
I
think
the
last
point
back
to
this
person
is
more
than
one
person
who
always
wants
to
read
inventory.
I
think
one
of
the
key
purposes,
and
this
should
come
out
of
the
conversation
in
Step
5,
is
that
there's
a
limited
number
of
character
defects
and
everything
else
is
variations
on
a
theme.
Once
you've
captured
the
nature
of
the
character
defect,
being
worrisome
and
fretful,
being
controlling,
being
dishonest
and
manipulative,
overworking,
being
excessively
concerned
with
appearances,
you
don't
have
to
get
the
name
of
the
defect.
You
just
have
to
name
the
pattern.
Once
you've
got
those,
you
don't
need
to
then
spend
the
rest
of
your
life
reanalyzing
everything
again
and
again
and
again
and
again
and
again.
Simply
the
jobs
say,
oh,
it's
that.
So
when
I'm,
when
I'm
engaging
in
worry
fret
brood,
I
don't
need
to
look
at
the
detail
of
what
I'm
worrying,
fretting
and
brooding
about.
It's
the
fact
of
it
which
is
the
problem.
Similarly
with
with,
you
know,
mental
attack
on
whoever
I
don't
need
to
I
it
doesn't
need
to
be
endlessly
analyzed.
So
that's
the
big
thing
that
should
come
out
of
this
is
the
analysis
is
there
to
get
you
to
the
conclusions,
which
is
here
are
my
defects
of
character
for
six
and
seven.
And
now
you
once
you've
got
those,
you
know
what
you're
working
with
and
there's
no
need
to
pour
over
the
workings
endlessly.
And
that's
a
very
important
message
that
should
come
come
out
of
step
five.
I
think
that's
pretty
much
it
on
Step
5.
So
I'm
going
to
hand
it
back
to
you,
Alistair,
see
if
there
any
questions.
Thank
you,
Tim.
Excellent.
The
meeting
is
now
open
for
questions
for
Tim,
which
can
be
done
by
the
raised
hand
function
in
Zoom,
or
you
can
message
me
through
the
chat
function
and
I
will
ask
him
directly.
If
all
all
else
fails,
please
wave
your
hand
at
the
camera
and
I'll
try
to
get
to
you.
And
we
try
to
round
up
as
as
close
to
the
hour
as
as
possible,
But
if
there
are
more
questions,
hopefully
Tim
can
say
on
it.
So
with
that,
I'll
open
it
up
for
questions.
James,
Thanks,
Alastair.
James,
alcoholic.
Thank
you,
Tim.
And
my
question
is,
do
you
think
there's
a
significant
difference
to
Step
5
or
doing
Step
five
with
somebody
when
it's
their
first
time
that
they've
ever
done
Step
5
and
when
it's
a
person
who
maybe
has
done
it
once,
twice,
three
times
previously?
Or
is
it
the
same?
No,
there,
there's
very
definitely
a
difference.
If
it's
the
second
one,
I
mean,
we've
got
to
define
what
we
mean
by
first
one.
If
someone's
in
AA
for
two
years
and
then
they
drink
for
10
years
and
then
they
come
back,
the
first
Step
5
when
they
come
back
is
like
a
first
Step
five
ever
because
it's
covering
years
of
carnage.
But
I
think
it's
absolutely
the
case
that
once
you've
done
what
in
a
particular
bout
of
sobriety
or
period
in
in
recovery,
once
you've
done
a
step
four
and
five
and
you've
basically
covered
the
past
going
back
to
the
childhood
and
all
that.
I
think
one
must
be
very,
very
strict
with
oneself
about
not
letting
the
inventory
process
and
Step
5,
turning
in
turn
into
what
Clancy
would
call
socially
acceptable
self
indulgence,
acceptable
self
absorption.
And
there's
a
with
a
A
in
the
steps.
It's
rather
like
Goldilocks,
you
know,
the
porridge
is
either
too
hot
or
the
porridge
is
either
too
cold
and
actually
the
porridge
needs
to
be
somewhere
in
between.
So
you
know
what
one
lot
of
a
A
don't
do.
Never,
never,
ever
touch
the
steps.
I'm
all
right.
After
20
years,
I
don't
need
the
steps.
If
you
have
been
to
Canning
Town
or
by
contrast,
you've
got,
I've
done
the
steps
every
year
for
the
last
37
years,
and
every
time
it's
this
great
production
number
with
these
endless
truths
and
peeling
the
layers
of
the
onion.
Oh
God,
spare
me.
I
like
the
middle
ground,
but
you
do
it
thoroughly.
But
you
don't
turn
it.
I
don't
want
to
turn
my
whole
recovery
into
the
Tim's
inventory
show.
Really.
No.
At
some
point
you've
got
to
change
and
let
go
of
all
this
crap.
So
I
think
particularly
with
subsequent
steps
of
four
and
five,
they
should
be
brutally
succinct.
And
if
you
look
at
the
experience
of
other
traditions,
it's
very
helpful
here.
So
the,
so
Anglo
Catholics
and
the
Episcopalians
in
America,
I
think
I'm
right
in
saying
that
I'm
not
very
good
at
Christian
dominations,
but
there
we
go
have
something
called
the,
I
think
Catholics
do
it
to
sacraments
of
penance.
And
what
they
do
is
they
give
people
a
list
of
character
defects,
a
complete
list
of
character
defects.
There's
a
list
in
the
Saint
Augustine
Prayer
Book,
which
is
a
splendid
little
volume,
and
they
say,
right,
go
away
here,
Here's
a
complete
list
of
human
character
defects.
And
it's
an
absolutely
brilliant
list
by
the
way,
my
favorite
one
of
which
is
is
beautifully
expressed
the
initiation,
collection
and
retailing
of
gossip.
I
just
love
that
phrase,
the
retailing
of
gossip.
I
say
go
away
and
come
back
and
tell
us
which
of
these
character
defects
you
have.
Give
an
example
of
each
and
you're
done.
You've
done
it
in
an
hour,
you're
done
in
less
than
an
hour.
So
I
think
it's
very
important
with
subsequent
ones
to
be
to
be
brisk
and
non
self
indulgent
where
cleaning
house
in
order
to
make
ourselves
more
effective
in
the
world.
It's
not
an
end
in
itself.
It's
I
remember
someone
saying
in
a
meeting
I
shouldn't
be
recorded
saying
this.
This
is
all
very
dangerous.
I
heard
someone
in
a
meeting
once
saying
the
journey
of
recovery
is
a
journey
of
journey
into
the
discovery
of
self.
Oh
God,
there's,
there's
this.
I'm
just
an
ordinary
person.
There
isn't
a
huge
amount
of
this
guy.
There's
a
life
to
be
lived
out
there
and
that's
what
I
want
to
be
getting
on
with.
So
it's
a
means.
It's
a
means
to
an
end.
Now,
the
reason
for
saying
that
is
because
the
first
one
is
very
important.
So
although
when
it's
someone's
first
experience
of
a
step
four
and
five,
you
do
your
best
in
the
Step
4
process
and
in
the
preparation
for
the
Step
5
to
get
them
to
be
succinct
and
concise
and
to,
you
know,
chivvy
them
along
a
little
bit.
Sometimes
they
just
need
to
talk
and
you
have
to
break
the
session
into
two
or
three
to
get
it
all
out.
And
if
it's
the
first
one,
that's
important
because
there
may
well
be
things
that
which
have
never
hit
the
light
of
day.
Sometimes
there's
stuff
that
doesn't
get
written
on
the
step
four
that
needs
to
come
out
in
the
Step
5,
so
I'm
super
lenient
with
the
first
one.
You
do
your
best
to
keep
it
contained,
but
if
it
if,
if,
if
it
breaks
the
banks
of
the
river,
fine.
You
just
have
to
let
it
because
you
can't
constrain
the
experience.
The
other
thing
as
well
with
this
method,
that
of
of
going
through
the
step
forward,
a
fine
tooth
comb.
So
everything's
been
read
out
already.
I
don't
think
I've
had
an
experience
of
a
Step
5
which
has
taken
more
than
40
minutes.
Everyone's
fine
with
it
and
everything's
out
already.
Where
you
get
these
incredibly
intense
strained
step
fives
where
you're
trying
to
get
all
the
secrets
out,
get
a
handle
on
the
patterns,
do
the
rewiring,
reframe
all
of
these
situations
with
huge
amounts
of
resistance
going
on.
That's
what
happens
if
you
don't
lead
someone
step
by
step
through
the
step
four.
I
found
that
before
I
did
it,
the
way
I
currently
do
it,
two
out
of
two
out
of
three-step
fives
was
were
deeply
unsatisfact
for
half
a
dozen
reasons.
And
then
you
have
to
spend
the
next
six
months
catching
up
and
making
and
compensating
for
the
mess
created
by
trying
to
do
too
much
in
a
Step
5.
And
that's
the
problem
with
the
step
the,
the,
the
sort
of
traditional
a
a
methods
is,
again,
I
shouldn't
really
be
saying
this
on
tape,
but
the
traditional
way
of
doing
is
you
sort
of
send
your
little
sponsee
off
into
the
darkness
with
their
worksheets.
And
when
they
come
back
six
months
later,
sort
of
blinking
in
the
light
to
read
it
out,
you
realize
it's
an
absolute.
It's
a,
it's
a
shit
shower.
It's
a
dogs
dinner.
I
haven't
understood
it.
It's
a
complete
mess
full
of
self
justification.
Missed
the
point
completely.
And
then
you're
trying
to
redo
the
Step
4
as
you're
doing
the
Step
5
and
get
them
to
write
stuff
that
you
can't
do
a
good
job
of
anything.
If
I
may
quote
Ron
Swanson
from
Parks
and
Recreation,
it
is
better
to
ho
last
one
thing
than
to
half
ass
two
or
more
things.
So
with
Step
5,
this
aim
of
getting
everything
out
onto
the
table
in
one
go.
If
you've
satisfied,
if
you've
achieved
all
of
the
other
possible
objectives
during
the
course
of
the
Step
4,
the
Step
5
is
left
with
a
as
a
clean
experience
of
just
get
everything
out
on
the
table
at
once.
And
I
dread
it's,
I'm
sure
you've
had
this
with
people
who
have
had
a
lot
of
mental
illness.
There's
a
huge
amount
of
step
work
in
the
Step
4
involved
in
reframing
situations
to
help
people
see
them
rationally
and
sanely.
And,
and
that
that
takes
time
for
the
water
to
seep
through
the
parched
ground.
It
can't
be
done
in
the
context
of
Step
5.
So
you
get
everything
else
out
of
the
way
1st
and
then
you
don't
have
the
problem
of
the
constraint
in
Step
5.
So
I
hope
that's
answered
the
question.
Yeah.
Thank
you,
Tim.
Thanks,
Tim.
Any
other
questions
for
Tim?
If
there
is
a
gap,
I
can
cover
steps
six
and
seven
in
about
3
minutes.
And
can
I
ask
one
question?
Just
the
big
some
detail.
It
talks
about
choosing
the
right
person
and
talks
about
doctors
and
psychiatrists
and
even
members
of
the
family.
I
think
you
mentioned
that
people
not
maybe
not
willing
to
do
with
multiple
people,
but
have
you
ever
had
experience
of
someone
saying,
well,
I'm
not
going
to
do
it
with
you,
I'm
going
to
do
it
with
my
psychiatrist
or
a
doctor
or
yeah.
OK,
So
I
think
this
is
there's
a
there's
a
couple
of
topics
here.
The
first
one
is
the
question
of
doing
your
Step
5
with
a
therapist
or
a
psychologist
or
a
psychiatrist.
And
the
question
is
one
of
domains
is
very
important
that
the
Step
4
be
a
moral
inventory
far
more
than
it
is
a
psychological
one.
It
does
involve
rewiring
the
thinking
and
looking
at
where
your
thinking
is
skewy
and
not
where
you've
been
trusting
false
ways
of
assessing
situations.
But
it's
chiefly
a
moral
inventory.
And
then
in
step
five,
it's
the
exact
nature
of
your
wrongs.
And
so
it
doesn't
fall
within
the
domain
of,
of,
of
most,
there
are
going
to
be
exceptions.
It
doesn't
fall
that
that
that
the
therapists
are
not
there
as
moral
guides.
Spiritual
teachers
might
be,
the
clergy
might
be,
although
they'll
have
a
different
take.
Again,
I
I've
I
know
people
who've
had
great
success
taking
step
five
with
members
of
the
clergy.
Some
are
not
used
to
lurid
disclosures,
contrary
to
popular
belief.
So
again,
you
got
to
find
out
what
you're
letting
yourself
in
for.
But
the,
the
thing
about
the,
the,
the
therapy
side
of
things,
some
therapists
are
open
to
hearing
step
fives.
There's,
there
are
therapists
who
are
step
12
people
themselves
and
are
open
about
that.
And
we'll
hear
a
Step
5
as
a
Step
5.
But
I'm
a
little
bit
sceptical
about,
you
know,
six
months
or
a
year's
worth
of
ordinary
therapy,
which
has
got
its
own
objectives
being
Co
opted
to
say,
well,
because
I've
talked
about
all
this
in
therapy.
I've
therefore
by
virtue
of
that
I've
done
my
Step
5
and
I
don't,
you
know,
you
could
line
up
all
the
letters
of
the
alphabet
and
say,
well,
all
of
my
defects
lie
in
these
26
letters.
Doesn't
mean
you've
actually
identified
and
got
them
out
onto
the
table
in
the
manner
that's
that's
suggested.
The
there's
one
exception
to
the
foregoing
and
it
sometimes
people
have
had
really
very
frightful
or
difficult
experiences
which
are
outside
the
scope
of
ordinary
human
experience.
And
in
those,
what
they
will
sometimes
do
is
mention
those
to
me,
but
then
go
into
detail
on
those
with
professionals
who
are
fully
equipped
to
hear
those
disclosures
and
discuss
them.
If
they
don't
want
to
share
their
stuff
with
me,
I'm
the
wrong
sponsor
because
sponsorship
is
about
5%
presenting
what
the
program
is
and
about
95%
application
Application
to
what?
The
person's
life,
if
they
don't
want
to
talk
about
their
lives,
there's
no
there's
nothing
to
use
as
the
vehicle
for
showing
them
how
to
work
the
program.
So
if
someone
doesn't
want
to
disclose
their
stuff
to
me,
that's
fine.
I
mean,
I
wouldn't
want
to.
I
find
myself.
I'm
the
last
person
I
would
talk
to.
I
was
very
remarkable
that
the
phone
rings
at
all,
frankly.
But
the
way
I
talk
to
people.
But
you
get
the
point.
It
doesn't
matter
if
they
want
to
talk
to
me,
but
as
long
as
they
talk
to
someone,
that's
the
point.
They
must
talk.
They
must.
They
must
tell
the
whole
thing
to
someone.
Play.
Thanks.
That
makes
sense.
Any
other
questions
on
step
five
at
him?
We
got
sort
of
6
minutes.
If
there's
not
any
questions,
Tim
won't
let
me
feel
6
minutes
and
yeah,
I
can
absolute
business.
Hardly
anything
to
say.
So
Step
6,
where
are
we?
There
we
go.
If
we
have
answered
to
our
satisfaction,
so
you've
got
all
the
secrets
out
and
the
character
defence,
then
we
look
at
step
6
and
we've
emphasized
willingness
as
being
indispensable.
That,
and
what
the
willingness
is,
is
to
adopt
new
beliefs,
to
be
custodians
and
guardians
of
our
own
thinking,
and
to
act
right.
That's
what
the
willingness
is.
Are
we
now
ready
to
let
God
remove
from
us
all
the
things
which
we
have
admitted
are
objectionable?
Can
He
now
take
them?
Everyone,
if
we
still
cling
to
something,
we
will
not
let
go.
We
ask
God
to
help
us.
Be
willing.
I
think
a
very
simple
question
is
posed
in
step
6,
which
is
the
way
I've
been
believing,
thinking,
and
behaving
up
to
now
in
aggregate
is
the
cause
of
my
life.
You
look
at
my
life,
where
does
it
come
from?
It
comes
from
those
things.
And
that
way
of
believing,
thinking
and
doing
is
a
package
deal.
It
can't
be
subdivided
into
little
compartments
and
categories
where
you
pour
over
each
one
and
say,
well,
I
do
I
want
this
or
do
I
not
want
this?
It's
an
entire
system.
So
the
question
is,
do
I
want
to
let
go
of
the
system?
Now,
if
there
is
an
objection
to
a
particular,
there
shouldn't
be
any
objections
because
if
you
look
at
it
at
the
level
of
the
system,
there
should
be
no
objections.
In
principle,
if
there
is
something
which
is
sticking,
you
can
look
at
what
is.
There
must
be
some
kick
you're
getting
out
of
the
defect
which
you're
not
willing.
So
you
want
the
defect
to
go,
but
you
you're
lacking
willingness
because
because
there's
some
benefit
you
think
you're
going
to
forego.
And
a
good
example,
which
is
very
common,
certainly
amongst
men,
is
why
don't
I
know
this
is
a
sententious
1
and
I
can't
even
talk
about
that.
Yeah,
I
can't
get
into
details,
but
on
certain
character
defects
because
it
get
it,
it
gets
it
gets
too
sententious.
But
the
point
is
if
there
is
a
behaviour
pattern
someone
won't
let
go
of
that
really
won't
do
at
the
level
of
principle
because
it
is
absolute
surrender.
But
if
there
is
one,
then
you
look
at
what
is,
what
is
the,
the,
the
benefit
that
is
stopping
you
from
being
absolutely
willing.
And
then
in
step
7,
if
you're
willing,
if
you're
willing,
if
you're
completely
willing,
essentially
to
say
I
would
like
a
new
set
of
tools
for
living.
You
don't
change.
The
set
of
tools
you're
using
for
living
will
change.
Would
you
like
a
new
set
of
tools
for
living,
Yes
or
no?
You
look
at
your
life
now,
do
you
want
to
keep
it
or
do
you?
It's
like
a
game
show
where
there
are
two
buttons,
red
one
and
a
green
one.
So
if
you
want
the
green
one
and
you
want
to
go
ahead,
you
say
the
prayer
and
then
step
7
is
done.
How
do
defects
get
removed
is
very
simple
in
my
experience.
You
take
steps
8:00
and
9:00
because
you
said
you
were
going
to
in
Step
3.
So
we
don't
need
to
negotiate
this,
it's
already
been
agreed
and
just
get
it
done
as
an
administrative
exercise.
And
then
if
you
live
in
1011
and
12,
the
practice
of
those
changes
your
your
adopting
new
ways
of
believing,
thinking
and
acting.
And
in
so
doing,
the
old
ones
are
removed.
So
the
the
direction
as
to
what
to
believe,
what
to
think,
and
what
to
do
comes
from
God.
The
power
to
do
that
comes
from
God.
So
it
is
God
removing
them.
But
we
must
take
the
initiative.
So
I
don't
linger
any
longer
than
that
on
six
and
seven.
That's
kind
of
it.
But
maybe
people
have
questions
on
those.
Thanks,
Tim.
Yeah.
Any
questions?
Just
a
small
1A
short
one.
Do
you
have
someone
you
know
after
their
they've
done
their
complete
their
Step
5,
they've
been
sat
in
a
quiet
place
for
an
hour.
You
haven't
quickly
go
into
step
six
and
seven
as
soon
as
possible.
Yeah,
yeah,
yeah.
There's
not,
there's
nothing
to
wait
for.
And
then
to
get
immediately
into
step
A,
once
you've
said
the
step
7
prayer,
the
way
you
implement
your,
your
declaration
of
willingness
to
have
God
remove
your
character
defects
is
to
get
on
with
the
business
of
steps
8:00
and
9:00
as
a
sort
of
exercise
over
here,
and
10:11
and
12:00
as
the
daily
exercise.
There's
one
one
more
thing
that's
worth
saying.
You,
you,
I
can.
I
must
take
the
initiative
for
adopting
new
beliefs,
for
being
a
custodian
of
my
own
thinking,
deciding
which
thoughts
which
occur
to
me
I'm
going
to
run
with,
which
I'm
going
to
reject,
how
I'm
going
to
spend
my
day.
What
God
seems
to
do,
or
what
seems
to
happen
as
a
function
of
that,
is
the
old
beliefs
die
away,
the
bad
thoughts
don't
come
as
often
or
as
intrusively,
and
bad
behaviour
patterns
cease
to
tempt.
I
can't
do
any
of
that.
God
does
all
of
that.
But
if
I
attend
to
what
I
can
attend
to
diligently,
then
God
does
the
rest.
So
it's
like
we
do
1%,
God
does
99%,
but
without
our
1%,
the
other
99%
can't
happen.
That's
how
I
figure
it.
Does
anyone
have
any
questions
for
Tim
on
that
6:00
and
7:00?
OK,
with
that,
I
would
like
to
hand
it
back
to
them
to
close
the
meeting
in
the
usual
way.
Well,
thank
you
everyone
for
being
here.
Yes.
Would
you
please
help
me
close
with
the
Serenity
Prayer,
God,
Serenity
to
accept
things
I
cannot
change.
Cars
change
things
I
can.
And
the
wisdom
is
no,
no,
the
difference.
Thanks,
Tim.
Thank
you
very
much,
Tim.
Thank
you.
Oh,
yes,
thank
you.
We'll
do
that
now.