Ask-it-basket at the New Horizons group in Bend, OR
To
learn
something
new
through
the
literature
today
so
that
I
may
have
a
whole
new
experience
with
both
the
fellowship
as
well
as
these
36
spiritual
principles.
Amen.
Thank
you,
David.
Once
again,
we
welcome
Chris
R
from
the
Ingram
Solutions
Group
from
Ingram,
Texas,
who
will
be
answering
questions
about
the
12
steps
and
Billy
Ann
from
the
Alpharetta
Unity
Group
out
of
Alpharetta,
GA.
We'll
be
answering
questions
regarding
the
12
traditions.
This
Q&A
session
will
be
two
hours
in
length
because
we
wouldn't
want
you
to
miss
anything.
We'll
be
taking
a
5
minute
bathroom
or
smoke
break
in
about
an
hour.
We've
had
the
Ask
a
Basket
open
for
several
weeks
and
we'll
start
with
questions
submitted
to
the
Ask
a
Basket.
If
you'd
like
to
answer,
or
if
you'd
like
to
ask
questions
from
the
floor,
please
put
your
questions
in
the
Ask
It
basket
at
the
address
posted
in
the
chat.
The
workshop
chair
will
be
coordinating
the
questions.
Please
don't
raise
your
digital
hand
or
submit
questions
in
the
chat.
We'll
be
using
the
Ask
the
Basket
as
our
sole
source
of
questions
throughout
the
meeting.
Let's
get
started
with
our
first
question
and
it
is
for
Billy.
Billy,
what
are
your
thoughts
on
group
groups
or
meetings
using
Tradition
4
to
change
the
wording
of
the
A,
a
preamble
or
the
steps
or
the
wording
and
conference
approved
literature?
Well,
first
of
all,
asking
me
what
my
thoughts
are
on
anything
is
a
very
dangerous
question,
so
that's
number
one.
It's
best
I
leave
my
thoughts
aside.
I
will
refer
to
the
literature
and
and
let's
really
talk
about
what
tradition
for
applies
to.
It
applies
to
your
own
group
conscience,
for
whatever
your
group
conscience
has
authority
over.
If
you
look
in,
if
you
look
in
the
12
traditions
illustrated,
which
I
have,
I
have
a
whole.
I
have
like
a
pile
of
books
that
you
can't
see
to
my
left
because
I
know
that
I'll
be
referring
to
them
often.
But
let's
just
say
this,
the
literature
doesn't
belong
to
your
group.
It
belongs
to
all
of
AA
of
the
United
States
and
Canada.
So
only
all
of
a
A
in
the
United
States
and
Canada
can
change
our
literature.
I'll
give
a
very
simple
example.
I
hate
the
blue
card.
I
hate
the
blue
card.
I
can't
stand
the
blue
card.
I
can't
stand
what
it
says
on
it,
that
it
doesn't
match
our
conference
approved
literature.
But
when
someone
walks
up
to
me
at
my
Home
group
and
says,
Billy,
would
you
read
the
blue
card
today?
I
simply
say
yes,
I'd
love
to.
And
I
read
the
blue
card
that's
exactly
put
in
front
of
me.
I
don't
add
a
sentence
that
I
think
should
be
there.
I
don't
do
any
of
that
because
the
group
conscience
is
more
important
than
me
or
my
feelings.
And
so
I
think
when
you're
using
Tradition
4,
the
most
important
question
to
ask
is
this.
Is
this
something
that
our
group
conscience
has
control
over?
If
it's
not,
you
don't
get
to
apply
Tradition
4.
That's
someone
else's
group
conscience.
Thank
you.
Thank
you,
Billy.
And
just
to
note,
the
literature
that
Billy
referred
to,
the
12
Traditions
Illustrated,
a
link
to
the
12th
Traditions
Illustrated
has
been
put
into
the
chat
box.
Thank
you,
Ron,
for
doing
that.
It's
a
great
piece
of
literature.
All
right,
Chris,
this
is
a
question
from
someone
struggling
to
get
sober.
They
say,
how
do
I
put
the
plug
in
the
jug?
I've
been
to
detox.
I've
been
in
an
IOP
program,
but
I'm
still
drinking.
I,
I
think
I
First
off,
thank
you
guys
for
letting
us
come
back
up
and
visit
this
morning.
God,
it's,
it's
a
it's
nice
to
see
so
many
familiar
faces
and
I'm,
I'm
loving
zoom
guys
because
of
it.
So
I,
I
watched
some
of
y'all
know,
I've
worked
in
the
treatment
business
forever
and
ever
and
I've
seen
him,
a
billion
people
come
through
the
doors
kind
of
in
the
same
spot
that
was
me
for
years,
in
and
out,
in
and
out.
And
I,
I
couldn't
get
sober.
Everybody
thinks
he'd
come
into
treatment
is
going
to
get
him
sober.
Coming
to
treatment
will
get
him
detox
and
give
him
some
information.
But
they're
still
going
to
have
to
do
the
same
thing.
The
little
guy
walking
in
off
the
street,
walking
into
an,
a,
a
meeting
is
going
to
have
to
do,
which
is
actually
work
the
steps.
I
watch
more
people
come
and
struggle
with
this
over
and
over,
throwing
more
good
money
at
it.
They
can,
you
know,
and,
and
still
and
they
leave
treatment
and
then
they
go
back
to
IOP.
One
more
thing
to
separate
them
from
the
fellowship.
It's
like
sooner
or
later
you
got
to
go
in
there
and
you
got
to
get
you
a
Home
group
and
you
got
to
start,
you
know,
finishing
these
steps.
We
we
talked
about
it
on
last
last
time
when
we
were
together.
Guys,
I'm
a
big
fan
of
kind
of
following
what
the
old
timers
did.
If
you
look
at
the
archive
stuff,
none
of
the
old
geezers
back
in
the
olden
days
took
longer
than
a
few
days
to
work
the
steps.
I
mean,
it
took
them
maybe
years
to
make
some
amends
and
stuff,
but
they
were,
they
were
through
the
work.
They
were
actually
out
there
working
with
others
ASAP.
Bill
Wilson
says
if
you
want
to,
nothing
will
so
much
ensure
immunity
from
grandkids,
intensive
work
with
other
Alcoholics.
So
unfortunately
in
our
fellowship,
we've
gotten
to
a
place
where
everybody
wants
to
slow
everybody
down
and
you
know,
you're
not
sober
long
enough
to
help
anybody
and
blah,
blah.
That's
just
exactly
opposite
of
what
the
big
book
says.
Our
job
is
to
teach
that
little
newcomer
how
to
work
with
that
the
newer
Comer,
and
that's
the
way
it
is.
And
so
if
we
could
put
a
little
speed
on
this
and
get
some
folks
through
the
work
a
little
quicker,
I
think
we
would
have
a
lot
more
people
staying
sober.
And
I'm
praying
whoever
that
wrote
this
is
listening.
My
little
phone
number
always
goes
on
this
little
chat,
my
little
e-mail.
And
you're
welcome
to
holler
at
me
anytime
if
I
can
help,
you
know,
get
you
connected
to
somebody
out
there
that'll
help
you
with
the
work,
I
gladly
do
it.
Thanks,
guys.
Thank
you,
Chris.
All
right,
Billy,
I've
this
is
not
I
as
in
me,
but
the
question.
I've
tried
to
explain
Home
group
membership
to
those
I
sponsor
who
are
Zoom
babies.
But
because
we
now
have
access
to
so
many
online
meetings
that
are
not
groups
that
are
being
told
that
they
can
get
a
service
position
in
any
and
all
meetings.
Dedication
and
loyalty
to
a
Home
group
is
how
I
was
brought
up
in
AAI.
Can't
imagine
it
any
other
way.
Am
I
now
being
narrow
minded
and
is
the
concept
of
a
Home
group
not
a
thing
anymore?
Is
it
outdated
because
of
virtual
meetings?
Great
question.
I
was
just
actually
on
a
little
bit
of
a
rant
about
this
about
1/2
hour
ago,
so
let
me
repeat
that
rant.
The
Big
Book
last
week
celebrated
its
82nd
anniversary
of
being
published
on
April
10th
of
1939.
Inside
that
Big
Book
is
the
Oxford
Group
solution,
put
together
with
the
problem
detailed
by
Doctor
Silkworth
for
the
first
time
ever.
For
an
alcoholic,
it
is
the
recipe
to
get
struck
by
lightning.
That's
what's
in
that
book,
How
to
Get
Struck
by
Lightning
if
You're
an
alcoholic,
because
it's
very
rare
for
us
to
get
sober.
If
you
don't
believe
in
the
big
book
or
if
you're
not
interested
in
it
not
being
changed
or
you
don't
care
about
whether
people
tinker
with
it
or
not,
then
don't
have
a
Home
group.
Don't
be
connected
to
the
middle
of
a
A.
But
the
most
important
reason
for
a
Home
group
is
because
of
the
first
line
in
concept,
one
which
I'm
going
to
read.
The
conference
charter
left
AA
to
its
members.
Concept
One
talks
about
how
its
members
remain
in
control
of
AA
forever.
I'll
read
quote.
The
AA
groups
today
hold
the
ultimate
responsibility
and
final
authority
for
all
world
services.
The
A
A
groups.
Not
me,
crazy
Billy
Ann
who
has
a
million
opinions.
Not
any
lunchtime
meeting.
That's
just
a
meeting
that
has
no
connection
to
the
service
structure.
We
have
home
groups
so
that
home
groups
can
remain
the
final
authority
on
World
Service,
which
you
have
to
interpret
to
mean
our
big
book.
The
recipe
for
being
struck
by
lightning
if
you're
alcoholic.
As
far
as
doing
service
at
other
meetings,
this
was
already
a
bad
trend
before
Zoom.
It's
just
more
people
know
about
it
now.
If,
if,
if,
if
if
in
the
last
year
you
are
bothered
because
more
people
are
doing
service
at
more
meetings
that
are
not
their
Home
group.
I
want
to
assure
you
Zoom
did
not
'cause
this
Zoom
has
just
let
the
rest
of
us
have
a
microscope
or
a
pair
of
binoculars
to
see
that
it's
going
on.
Umm,
the
worst
thing
we
do
when
we
do
service
at
other
meetings
is
number
one,
we
take
opportunities
away
from
people
who
are
members
of
those
groups.
Now,
if
it's
just
a
meeting
and
not
a
Home
group,
then
other
Home
group
members
obviously
should
just,
you
know,
if
it's
not
a
group,
nobody
there
has
that
as
their
group.
There
should
be
limited
service
positions.
But
I
want
to
make
this
clear,
and
I'm
going
to
shut
up
with
this
example.
I'm
going
to
mention
a
bunch
of
news
organizations,
not
in
any
particular
order
of
whether
I
like
them
or
can't
stand
them.
I'm
just
going
to
simply
rattle
off
some
names.
BBC,
MSN,
CNN,
Fox
News,
ABC.
CBS.
NBC
I
could
turn
any
of
them
on
my
TV
channel
at
any
moment.
Do
you
know
what
I
won't
see?
I
won't
see
an
anchor
from
1
channel
all
of
a
sudden
appearing
as
the
anchor
on
another
channel.
I
wish
it
was
that
way
with
a
a
zoom
meetings
today
because
a
a
zoom
meetings
are
the
exact
opposite.
I
tune
into
a
meeting
in
Spain
or
in
Italy
or
in
God
knows
where
at
7:00
and
2:00.
Hours
later
I'm
in
a
meeting
in
Iowa
and
the
same
pace
person
is
chairing
it,
or
the
same
person
as
the
speaker
getter,
or
the
same
person
is
the
greeter.
And
then
the
next
day
I
go
to
another
workshop
and
it's
the
same
way.
And
that
to
me
sounds
like
a
lot
of
ego.
Thanks.
Thank
you.
Thank
you,
Billy.
All
right,
Chris,
my
sponsor
says
I
don't
need
to
make
amends
to
myself,
but
if
you
said
I
could
put
myself
on
my
four
step,
then
would
I
not
be
on
my
9th
step?
Yeah,
Big
book
is
pretty
clear
on
page
66
that
we're
supposed
to
put
our
names
on
our
inventory.
I've
seen
it
1000
times.
We're
we're
the
our
own
worst
enemy
and
we're
supposed
to
put
the
people
we
are,
we
are
resentful
on
our
inventory.
And
so
top
of
page
66
if
you
all
want
to
read
it,
we
last
time
we
when
we
were
doing
little
four
step,
I
was
telling
you,
I
get
more
Flack
about
that.
I
mean,
everybody's
hair
catches
on
fire
somewhere
along
the
line.
Somebody
got
really,
really
attached
to
the
idea
that
we
don't
put
our
name
on
there.
I
mean,
I,
it
may
not
be
the
top
name,
but
I
need
to
put
it
on
there
because
I
beat
myself
up
more
than
anybody
else
and
I,
I
need
to
stop.
And
I'm,
I'm
a
big
one
for
just
taking
care
of
yourself,
guys.
I'm
not
going
to
go
make
amends
to
myself
per
se,
other
than
just
be
kind
to
myself.
I,
I,
I,
I
spent
a
whole
bunch
of
time,
I
got
taken
to
a
suicide
attempt
in
1987.
It
was
simply
just
just
just
hating
who
I
was.
And,
and
I
don't
do
that
today.
You
know,
I'm
not
going
to
sit
there
just
talk
about
myself.
So
I'm
going
to
try
and
be
a
little
bit
gentler.
And
if
that
means
considered
making
amends,
by
all
means,
go
look
yourself
in
the
mirror
and
do
it
and
forgive
yourself
for
all
the
crazy
stuff.
I
got
to
tell
you
guys,
guilt
and
shame
block
a
lot
of
people
from
a
from
a
spiritual
experience.
That
stuff
will
blocking
just
like
fear.
It'll
block
you.
And
I'm
I'm
a
fan
of
it
guys.
Thanks.
Thank
you.
Thank
you,
Chris.
Billy,
my
Home
group,
closed
our
meetings
at
the
beginning
of
the
pandemic.
The
group
elected
to
allow
for
a
committee
to
host
them
online
meetings
to
get
us
through
the
pandemic.
Many
people
who
don't
live
in
the
area
have
joined
this
group
and
it's
now
their
Home
group
as
well.
I'm
afraid
the
pandemic
meetings
have
taken
place
have
taken
place
in
our
old
meetings
and
they
may
no
longer
be
temporary.
I
love
our
new
members.
I
don't
want
to
hurt
anybody,
but
I
don't
want
to
be
part
of
a
permanent
online
group.
Is
it
time
to
start
looking
for
a
new
Home
group?
Well,
I
would
suggest
this
first.
The
service
manual
always
suggests
something
very
unalcoholic,
that
we
don't
go
to
extremes
right
away.
I
know
that's
difficult
for
people
like
us,
but
it
suggests
a
lot
of
times
that
we
should
search
out
for
all
available
options.
So
this
is
a
common
problem
in
a
lot
of
places
all
over
the
world.
It's
not
AUS
problem
or
a
Canadian
problem,
it's
all
over
the
world.
First,
I
would
say
this,
I
would
hope
that
any
member
of
A
A
who
doesn't
have
to
be
perfect
at
the
steps
but
is
practicing
them
at
least
to
the
best
of
their
ability,
that
their
goal
is
not
to
destroy
a
Home
group
that
existed
prior
to
the
pandemic.
Because
that
sounds
extremely
selfish
to
me.
A
perfectly
functioning
in
person
group
that
has
done
the
right
thing
during
the
pandemic
by
whatever
they
do.
Some
groups
meet
once
a
week,
some
groups
meet
twice
a
week,
but
they've
put
their
meeting
on
a
virtual
platform
and
they've
actually
allowed
some
other
members
to
join
who
are
not
in
their
vicinity.
I,
I,
I
would
hope
that
those
people
who
have
benefited
during
the
pandemic,
I
would
hope
that
they're
not
going
to
try
and
destroy
a
perfectly
good
Home
group
that
existed
before
the
pandemic.
So
I
think
these
lots
of
questions
we
didn't
think
about.
I
was
the
person,
you
know,
I
get
asked
all
the
time,
Hey,
I'd
love
to
go
to
your
Home
group.
And
there's
another
Home
group
with
about
the
same
name
as
mine.
And
I
had
a
burning
resentment
against
my
Home
group,
to
be
perfectly
honest,
because
we
would
not
go
virtual.
And
now
I'm
glad
we
didn't
go
virtual.
Now
I'm
glad
we
don't
have
those
problems,
even
though
I
wish
we
would
have.
But
I
I
think
there's
always
a
flexible
solution.
I
always
believe
that.
The
other
thing
I
would
say
is
this,
because
I
run
into
this
in
about
7
or
I
have
talked
to
a
few
people
who
have
this
situation
going
on
all
over
the
world.
A
lot
of
AA
groups
have
decided
to
keep
paying
rent,
much
like
businesses
keep
paying
rent
because
if
you
stop
paying,
your
landlord's
not
going
to
hold
your
space.
Some
landlords
take
100%,
some
take
25,
some
take
50
is
all
different
variations.
But
I
would
remind
all
of
those
groups
that
if
you
are
still
paying
rent
and
you
have
no
plan
to
go
back
in
person,
you
are
throwing
away
a
money
that
could
be
used
to
buy
big
books
for
people
going
into
prisons
or
people
who
can't
afford
them.
If
if
you're
still
paying
rent,
your
group
already
has
a
group
conscience
that
you
meet
in
person,
you're
going
back
in
person
when
you
can.
But
it's
a
it's
a
tough
situation
for
sure.
Thanks.
Thank
you,
Billy.
Thank
you.
This
question
is
for
both
Chris
and
Billy.
I'll
ask
Chris
first.
Could
you
speak
about
what
an
effective
sponsor
looks
like
reading
the
book,
giving
assignments,
how
much
guidance
and
support
to
a
sponsee
and
helping
them
navigate
challenging
times
and
decisions
to
be
made
while
their
own
thinking
cannot
be
fully
trusted?
I
great
question
and
I
didn't
know
this
for
a
long
time
and
this
was
the
same
stuff
I
look
for
today
and
it's
kind
of
gotten
kind
of
weird
out
there
because
so
many
people
have
so
many
different
ideas
of
what
good
sponsorship
is.
What
I
finally
got
is
and
I
consider
good
sponsorship
is
somebody
that
understood
what
was
in
the
book
that
kind
of
cherry
picked
the
steps
and
showed
me
what
it
was,
you
know,
out
there.
There's
I
guess
I
get
billion
ways
to
sponsor
somebody
folks,
But
you
know,
early
on,
I
think
the
question
is,
are
you
dealing
with
somebody
that's
brand
new
sober?
Are
you
dealing
with
somebody
that's
been
around
for
a
while?
I
sponsor
a
lot
of
people
that
have
been
sober
for,
you
know,
years
and
years
and
years
and
just,
and
just,
you
know,
maybe
they've
lost
the
sponsor
or
maybe
they
just
looking
for
a
different
experience.
A
lot
of
people
in
Alcoholics
Anonymous
miserable
because
they're
not
working
the
steps.
And
finally
get
clear
the
idea
that
maybe
maybe
I
should
work
the
steps.
And
so
we
get
a
chance
to
sit
and
visit
and,
and
I
love
working
with
those
guys
in
lots
of
ways.
You
know,
we
can
sit
down
and
read
the
books
on
we
can.
I'm
not
a
big
one
for
sitting
down
at
the
title
page
because
I
just
don't.
I
just
just
especially
with
a
newcomer,
it
takes
so
long
to
get
anywhere,
you
know,
just
take
forever.
And
that
I
believe
that
there's
again,
that
sense
of
urgency.
My
idea
of
a
good
sponsor
is
somebody's
going
to
sit
down
and
cherry
pick
and
kind
of
point
out
in
the
book
and
explain
the
symptoms
of
alcoholism
in
the
first
step
and
then
help
us,
let
us
get
keep
us
motivated,
hold
us
accountable
to
get
on
through
this
work.
And
you
know,
my
guys
can
read
the
book
if
you
know.
As
we
go
along,
but,
but
I
wanted
to
make
some,
some,
some
speed
in
this
and
then
and
then
it's
accountability.
I'm,
I'm
not
one
of
these
guys
that
monitor
my
guys
and
you're
not
supposed
to
do
this.
You
shouldn't
do
that
and
blah,
blah,
blah.
And
all
this.
I,
I
just
early
on
the
little
newcomers,
I'm
just
going
to
gently
guide
through
this,
through
this
process.
What's
appropriate?
My
sponsor,
my
first
got
sober
was,
you
know,
I
remember
a
couple
of
times,
you
know,
Chris,
that
was
kind
of
inappropriate,
which
he
said
in
that
meeting,
Chris,
you
know,
you
might
not
want
to
wear
that
shirt
again.
You
know,
it's
just
kind
of
inappropriate.
And
they
were
the
nicest
way.
But
there
wasn't
any
of
this
dogmatic
pointing
finger.
You
can't
do
this.
I
mean,
you
know,
that's
where
sponsorship
always
ends
up.
It's
either
completely
ineffectual
or
it's
the
dictator
style.
And
I
just,
you
know,
somewhere
in
between,
there's
some,
there's
some
good
stuff.
So
that's
where
I
would
go
with
it.
Thanks.
Let's
see,
my
belly's
got
the
same.
Well,
I'll
just
go
back
to
my
previous
point
that
Alcoholics
like
extremes.
So
do
nothing
or
totally
micromanage
like
Chris.
I
would
tell
you
that
often
or
not,
it's
only
one
of
two
situations
for
me.
Someone
who
is
completely
new
or
someone
who's
been
in
and
out
of
a
A
for
years
is
and
has
done
everything
except
a
A
I
mean,
it's
usually
one
of
those
two
situations
and
each
are
dealt
differently.
I'll
give
you
an
example.
I
had
somebody
recently,
a
young
guy
who
told
me
he
got
to
his
fourth
step
and
stopped.
So
I
said,
OK,
we
can
sit
down
and
talk
about
it.
Um,
bring
you
Big
Book.
And
when
I
asked
him
where
he
left
off
in
the
big
Book,
couldn't
answer
me.
You
know,
we
all
know
this
code
word.
Are
you
a
friend
of
Bills?
We
all
learned
that
very
quickly,
that
little
kind
of
secret
code
when
we
come
into
a
A.
But
I'm
really
more
interested
if
you're
a
friend
of
Jim
or
Fred's.
Preferably
both.
If,
if
you're
not
A,
if
you're
not
a
friend
of
Jim
and
Fred's.
Because
how
sad
is
it
that
I'm
dealing
with
someone
who's
been
in
and
out
of
a
A
for
two
years?
He
tells
me.
He's
at
his
fourth
step,
but
he's
never
read
any
of
the
pages
in
the
big
book.
And
so
I
do
think
we
have
a
responsibility
there
to
carry
our
message.
Our
message
is
the
message
in
the
book.
But
I
want
to
point
out,
and
I'll
end
with
this,
what
Chris
said.
Sometimes,
I
think,
apparently
with
very
dogmatic
kind
of
Taliban
sponsorship,
it
seems
that
the
following
line
is
removed
from
their
big
book.
What
used
to
be
the
hunch
or
the
occasional
inspiration
gradually
becomes
a
working
part
of
the
mind.
I'm
not
here
to
create
a
Stepford
Wife
robot
version
of
Billy.
The
world
has
enough.
Billies
doesn't
need
one
more
of
this
one
for
sure.
My
my
job
is
to
allow
you
to
become
who
God
wants
you
to
be,
not
to
create
some
duplicate.
Thanks.
Thank
you.
Thank
you,
Billy.
And
if
you
don't
know
who
Jim
and
Fred
are
that
Billy
referred
to,
be
a
good
idea
to
read
the
book
and
you'll
find
them.
All
right,
Chris,
Step
5.
Is
it
important
to
share
your
4th
step
with
your
sponsor?
Why
not
somebody
else?
One
of
the
one
of
the
problems
we
have,
maybe
it's
how
big
of
a
problem
it
is,
but
it's
a
situation
that
we
see
often
in
Alcohol
Anonymous,
especially
now
with
so
many
meetings.
You
know,
back
in
the
day,
they
used
to
be
a
handful
of
meetings
and
they
were
all,
now
we've
got
a
meeting
on
every
corner.
There
are
thousands
and
thousands
of
meetings
out
there.
And
it's
easy,
especially
in
big
cities
to
kind
of
flit
around.
You
know,
I
go
to
this
meeting
on
this
day
and
I
go
to
that
meeting
on
that
day
and
then,
you
know,
and
then
Friday
night,
I'm
on
this
meeting
over
here.
The
problem
is,
and
I'm
not
talking
about
just
in
Zoom,
in
Zoom
times.
I
mean,
just
in,
you
know,
and
that
kind
of
stuff,
it
nobody
ever
gets
to
know
who
we
are.
And
I
cannot
tell
you
how
how
fragmented
we
become
in
our
own
fellowship.
I
want,
I
want
this
group
to
think,
you
know,
know
me
this
way
and
then
this
group.
And
that
was
the
whole
purpose
of
the
sponsorship,
as
far
as
I
ever
understood,
was
that
I
finally
got
one
person
that
I
can
tell
all
of
my
stuff
to
and
and
and
get
some
guidance
every
time
we
talk.
He
didn't
have
to
start
at
the
beginning
and
give
me
the
back
story.
I
know
guys
that
I
sponsor
on,
you
know
that
we've
been
thorough
fist
steps
with.
All
I
got
to
do
is
walk
in
the
room
and
look
at
him
and
I
can
tell
you
how
they're
doing
nine
times
out
of
10,
I
can
tell
them
that
they're
full
of
full
of
stuff
that
day.
And
you
know,
we
need
is
we
need
to
go
have
coffee
real
quick.
Come
on
over
here,
bud.
Then
we
can
and
we
can
sit
and
visit.
I
just,
I
don't
the
I,
I
find
it
suspect
sometimes
when
I
want
to
tell
my
sponsor
this,
but
I'm
going
to
do
this
other
piece
over
here
with
somebody
else
in
a
Fista.
It's
just
some
of
this
seems
a
little,
a
little,
Yeah.
Again,
it's
our
secrets
that
kill
us.
The
dishonesty
in
our
life
is
what
drops
us
in
the
in
the
in
the
hot
grease.
And
it's
like,
I
just
need
to
get
with
somebody
that
I
can
be
honest
with.
If
I
can't
be
honest
with
that
person
for
whatever
reason,
maybe
I
need
to
go
find
a
different
sponsor.
You
know,
it's
it's
perfectly
OK
to
change
sponsors.
It's
just,
it's
just
that
simple.
If
I'm
uncomfortable
with
enough
to
have
that,
I
might
be
able
to
move
on
and
find
somebody
else.
I
will
say
this,
I
think
it's
really
important
that
you're
going
to
do
it
with
with
multiple
people.
I
think
it's
really
important
to
share
fist
steps
with
people
that
are
in
the
program.
I
know
some
of
you
could
vehemently
disagree.
You
know,
I've
got
to,
I've
got
a
priest
over
here.
We
do
this
steps
with
OK,
OK,
but
unless
that
priest
is
in
alcohol,
it's
anonymous.
He
doesn't
know
because
in
the
5th
step,
we're
going
to
get
our
six
step
character
defect
list
and
we're
going
to
get
our
eight
step
amends
list.
The
book
talks
about
it.
From
that
fifth
step,
I'm
going
to
get
the,
the,
the
basis
for
the,
for,
you
know,
the
next
couple
of
steps.
And
so
unless
you're
yeah,
and
other
people
out
there
won't
know
that
there's
just
a
bunch
of
confession
at
that
point.
And,
and
5th
step
is
way
more
than
just
a
bunch
of
confession.
That's
what
I
got.
Thank
you,
Chris.
Thanks,
Billy.
Regarding
tradition,
for
how
do
you
tactfully
explain
to
a
neighboring
group
that
being
everything
anonymous,
Being
an
everything
anonymous
group
does
affect
a
A
as
a
whole,
if
indeed
you
believe
that
it
does?
Well,
I
mean,
I've
said
it
before,
all
a,
a
business
goes
in
one
or
two
buckets.
My
business
or
none
of
my
business.
I
think
it's
not
my
job
to
go
to
neighboring
groups
and
tell
them
what
they're
doing
is
affecting.
I
believe
that
in
a
a
we
vote
with
our
feet
and
that
eventually
that
meeting
will
go
away.
If
they're
informing
people
of
the
wrong
principles,
well
then
hopefully
some
of
those
people
will
come
into
contact
with
members
of
your
own,
with
your
group
or
others.
But
if,
if
the
question
is
implying
that
if
I
think
the
street
down
the
street,
the
group
down
the
street
is
doing
something
to
affect
days
a
whole
because
it's
in
everything
anonymous
meeting.
It's
not
my
job.
It's
my
job
to
take
care
of
what's
in
front
of
me,
what's
in
my
group
or
if
they
ask
me
to
speak
there.
I
hate
to
break
it
to
everyone,
but
you
know
there's
a
symptom
in
a
a
it's
it's,
it
has
the
same
'cause
I
don't
care
if
it's
tradition
related
or
big
book
related,
recovery
related.
It's
people
pleasing.
We're
all
willing
to
talk
about
things
from
a
distance,
but
then
you
get
asked
to
go
and
speak
there
and
you're
like,
oh,
well,
I
better
not
mention
that
because
they
won't
like
me
or
no,
just
bring
your
brand
of
a
A
everywhere
you
go
and
if
people
don't
like
it,
they
won't
ask
you
to
come
back.
But
that's
their
loss,
right?
Not
yours,
but
we
should
try
to
stay
out
of
being
the
Police
Department
of
AA.
And
if
you
were
to
tell
me,
well,
that
group
doesn't
have
a
GSR,
my
answer
would
be
thank
God.
Well
then
at
least
I
know
they
don't
have
a
vote
and
change
in
the
big
book.
Thanks.
Thanks,
Billy.
That
also
answers
a
couple
of
other
questions
that
we
had
along
the
same
line.
So
I'll
skip
over
those.
Thank
you.
Real
quick,
somebody
years
ago
sent
me
a
little
button,
a
little
button
called
a,
a
police,
got
a
little
star
on
it
looks
like
a
little
police
badge.
And
I
yeah,
I've
got
him
in
the
drawer.
Yeah,
they're
great.
Every
once
in
a
while
I'm
I'm
almost
tempted
to
put
one
on.
All
right,
Chris,
in
regards
to
step
six
and
seven
sponsoring
a
new
a
a
I
get
that
there's
only
14
lines
in
the
big
book,
but
as
one
remains
recovered
in
sober,
can
there
be
more
depth
and
step
6:00
and
7:00
and
also
expose
a
deeper
journey
into
emotional
sobriety
There?
There
can
be.
And
I
and
I
12
and
12
does
a
much
better
job
explaining
6:00
and
7:00
than
than
the
regular
big
book.
And
there's
some
great
books
out
there,
Hazel.
I
mean,
there's
a
lot
of
books
out
there
that
talk
specifically
about
it.
And
I
think
it's,
it's
excellent
to
do
that
unless
you're
working
with
a
brand
new
Squeaky,
still
sweating,
alcohol
drunk.
And
then
I
would
keep
it
2
paragraphs,
just
like
in
the
big
book.
It's
simple.
We
can
get
it,
the
better
it's
going
to
be.
I
just,
there's,
there's
a
little
movement
out
there.
It
seems
like,
again,
if
you've
been
sober
a
bunch
of
years,
man,
let's
take
a
deep
dive
and
let's,
there's
workbooks
out
there
and
there's,
there's
lots
of
other
stuff
that
you
can
add
to
the
mix
if
you
want
to
do
that.
I'm
just,
I'm
always
focused
on
that.
Just
that
little
new,
new
guy.
Am
I
keeping
this
simple
enough
so
that
they
can
understand
it
And
I
think
Bill
Wilson,
you
know,
let's
I
mean
that
seven
step
prayer
is
asking
us
to
get,
you
know,
God
help
us
remove
all
this
this
God
is
going
to
remove
the
stuff
that
we
find
objectionable
that
that
separates
me
from
all
the
folks
around
me
and
and
Lord
knows
I
had
a
few
things
that
we're
doing
that
and
thank
God
for
that.
I
keep
it
simple.
Thank
you,
Chris.
Billy,
how
can
a
group
effectively
explain
to
a
gambling
addict
or
a
meth
addict
with
no
drinking
problem
that
says
if
they
weren't,
if
they
weren't
supposed
to
share
in
an
open
a
a
meeting,
they'd
probably
be
dead.
And
that's
what
open
a
meetings
are
for.
Well,
first
of
all,
let's
just
start
out
with
a
general
principle
I
think
we
should
all
agree
to
regarding
newcomers.
We
don't
engage
in
any
kind
of
public
humiliation
at
all,
period,
end
of
sentence.
So
when
you
say
how
does
a
group
deal
with
it?
Well,
if
the
group
reads
the
definition
of
an
open
meeting
out
of
the
a,
a
group
pamphlet
instead
of
the
blue
card,
well,
it
explains
it,
You
know,
I
mean,
I
have
one
here.
It's
in
my
pile
of
like
12
things
that
I
knew
I
would
have
to
refer
to,
but
I'll
read
it.
I
mean,
I
think
if
you
read
this
at
the
beginning
of
your
open
meeting.
Open
meetings
are
available
to
anyone
interested
in
Alcoholics
Anonymous
program
of
recovery
from
alcoholism.
Non
Alcoholics
may
attend
open
meetings
as
observers.
Open
meetings
are
our
public
information
show
to
the
world
and
not
only
for
people
who
think
they
might
need
a
A.
Therefore,
social
workers,
parole
officers,
clergy
and
members
of
Al
Anon
and
people
interested
in
hearing
an
A
a
meeting
but
not
participating.
If
someone
demands
to
know,
I
think
the
easiest
explanation
is
going
back
to
the
purpose
for
open
meetings.
It's
to
put
AA
on
display
for
the
world.
That's
their
purpose.
Their
purpose
is
not
to
be
all
addictions
anonymous.
And
again,
I,
I,
I
hate
when
questions
are
written
this
way
because
are
we
saying
just
the
gambling
addict
and
just
the
methodic
for
somebody
who's
also
an
alcoholic?
If
the
person
is
just
the
other
and
not
alcoholic,
I
would
hope
that
a
caring,
considerate,
compassionate
a
a
member
would
have
a
conversation
with
them
about
finding
a
about
finding
the
right
place
for
them
to
get
help.
But
I
do
want
to
say
this
as
I
end
this,
I'm
just
going
to
pull
it
up.
I
hope
I
have.
I
hope
I
put
it
in
the
right
spot
in
my
I
don't,
but
I'm
just
going
to
say
this.
I
find
it
very
interesting
that
one
of
the
other
12
step
fellowships
recently
published
their
own
12:00
and
12:00
and
the
reason
they
published
their
own
12
and
12
is
they
have
such
a
great
respect
for
the
Big
Book.
They
didn't
want
to
create
their
own
basic
text,
but
they're
so
worried
about
so
many
of
their
people
who
have
their
disease,
who
are
dying
in
a
a,
who
are
not
alcoholic,
that
they
specifically
put
in
the
front
of
it
how
important
identification
is
for
people
who
have
their
problem
that
they
need
to
get
the
identification
before
they
get
solution.
So
at
the
end
of
the
day,
I
hope
that
people
can
be
compassionate.
Thanks.
Thank
you,
Billy.
Chris,
this
might
be
a
difficult
one
because
it
was
about
something
you
said
back
in
February
in
a
three
out
three
day
session,
but
hopefully
it
is
with
you.
What
was
the
quote
you
had
about
a
reunion
with
one's
creator?
Yeah,
it
was
a
was
sent
to
me
years
ago
as
a,
as
a
anonymous
quote.
I
have
no
idea
who
who
quoted
it.
I
I
saw
it
on
the
on
the
information
earlier.
The
reunion
with
the
ones
on
Creator
is
truly
life's
highest
experience.
To
rob
a
person
of
this
experience
by
offering
or
leading
him
towards
something
less
should
be
classified
to
cry,
which
I
think
is
spectacular.
Just
gosh,
just
yeah.
Just
because
you
have
a
problem
with
God
doesn't
mean
that
person's
gonna
have
a
problem
with
God.
And
So
what
we
need
to
do
is
stop
apologizing
for
the
fact
that
this
is
a
spiritual
program
of
action
and
and
just
allow
them
to
have
their
own
experience
with
it.
Yeah,
I
wish
I
knew
who'd
said
it.
I
don't.
But
I
can
send
it
to
anybody
that
wants
it.
If
if
I'll
put
my
e-mail
on
that
chat
again.
And
I'll
be
glad
to
shoot
it
to
you
in
step
two
and
three
stuff.
Good
deal.
Thank
you,
Chris.
By
the
way,
I
just
want
to
mention
that
our
great
chat
chair,
Ron
has
put
the
link
for
PDF
version
of
the
AAA
group
pamphlet
that
Billy
referred
to
in
his
last
answer.
He's
put
that
in
the
chat
as
well
as
another
one
called
Problems
Other
than
Alcohol,
which
is
another
AA
pamphlet.
So
both
are
excellent
resources.
Thank
you,
Ron.
OK,
can
I
just
go
back
to
one
of
my
previous
questions
because
I
found
something
that
I
was
looking
for
and
I
I
just
want
to
am
I
allowed
to
do
that
for
a
second?
Absolutely.
So
when
I
talk
about
not
being
the
police
and
not
being
and
and
having
to
be
compassionate,
I'm
really
talking
about
new
people.
You
know
who
I'm
not
putting
in
that
bucket
of
people.
I'm
not
putting
in
that
bucket
of
people.
People
whose
lives
was
saved
by
a
A
But
now
they
are
on
a
crusade
to
change
our
message
that
I
am
not
putting
in
that
bucket.
And
I
just
want
to
leave
you
with
these
words
of
Bill
W.
To
those
who
wish
to
secede
from
A
A
altogether,
we
extend
the
cheerful
invitation
to
do
just
that.
If
they
can
do
better
by
other
means,
we
are
glad.
So
just
want
to
be
clear
on
that.
Thank
you,
Billy.
And
what
was
that
from
that
quote?
That
quote
is
found
in
Concept
12
of
the
AA
Service
Manual.
Thank
you.
That's
so
good.
Yeah,
it's
awesome.
OK
Billy,
my
A
group
formed
during
the
pandemic
and
is
a
virtual
only
Home
group.
There's
not
a
single
group
member
within
100
miles
of
my
physical
location.
When
using
the
groups
platform
for
unofficial
a
a
fellowship
gatherings
like
coffee
or
chat
over
Zoom
be
in
violation
of
the
traditions.
Well,
let's
stay
away
from
the
word
violation
to
start
with.
So
let's
start
with
the
description.
I
wish
people
would
just
start
referring
to
their
a
A
events
or
their
a
A
groups
or
their
a
A
meetings
as
a
A
groups
or
a
A
meetings
or
a
A
events.
It
does
not
matter
where
it
is,
Zoom
or
Webex
or
go
to
meeting
or
whatever
else
is
no
different
than
the
basement
of
your
local
clubhouse
or
Saint
Joseph's
Church
or
whatever
else.
We
only
have
one
kind
of
meeting
or
group
where
it
takes
place.
Could
be
virtual,
could
be
geographic,
but
that
has
nothing
to
do
with
it
being
an
AA
group.
If
you're
getting
together
for
fellowship
for
the
group
and
I
see
nothing
wrong
with
it
if.
You're
if
you
have
a
Zoom
account
or
a
Webex
account
that
a
group
owns.
Let
me
ask
you
something.
If
you
rented
space
from
a
facility,
would
you
sublet
it
to
a
non
a
a
entity?
I
don't
think
so.
I
don't
think
you
would.
I
think
you
would
think
that
would
look
like
it's
implied
affiliation
and
as
we
know
the
words
actual
or
implied.
Now
if
it's
a
group
that
gets
together
for
game
night
or
coffee
and
it's
for
their
group
members,
I
don't
see
anything
wrong
with
that.
But
if
if
my
group
had
a
lease
with
the
church,
I
would
not
be
in
favor
of
my
group
subleasing
it
to
someone
else
that's
not
a
A.
It
would
look
too
much
like
we're
affiliated.
Thank
you.
Thank
you,
Billy.
Chris,
when
you
were
talking
about
the
4th
step,
it
seemed
like
you
were
saying
to
fill
out
the
resentment
grid
from
left
to
right
on
each
person,
institutional
or
principal.
I
was
told
we
must
go
from
top
to
bottom
on
each
column,
not
across.
Could
you
clarify
that?
Yeah,
thanks
for
the
chance
to
clarify
it.
When
I'm
teaching
it,
you
know,
to
a
new
sponsee,
I'm
going
to
go
across
so
that
they
can
see
what
we're
trying
to
accomplish
here
once
they
understand
what
we're
trying
to
accomplish.
I
haven't
worked
down
in
columns.
It's
just,
it's
so
much
faster.
You
can
just
stay,
you
know,
put
the
person's
name
and
then
list
all
the
resentments.
That
son
of
a
gun,
you
know,
he
did.
And
then
how
it
affected
me,
you
know,
and
then,
you
know,
then
we
stopped.
And
then
we
look
at
the.
It's
just
so
much
easier
to
get
going.
You're
changing
gears
too
fast.
So
the
others
will
forever
to
do
it
columns
down.
OK.
Thank
you.
Let's
see.
All
right,
Chris,
how
do
you
qualify
a
newcomer
using
the
Big
Book?
The
basically
I
try
to
show
him
the
symptoms
when
I
sit
down
with
a
little
newcomer.
We're
not
going
to
spend
any
time
much
at
all
talking
about
the
drama.
If
they're
an
AAI
mean
there's
some
identification
stuff
previously
we
can
we
can
touch
on,
but
I'm
not
going
to
waste
a
bunch
of
time
talking
about
my
story
or
his
story.
I
want
to
get
cut
to
the
chase
and
look
at
the
symptoms.
Bill
Wilson
spends
the
1st
Doctor's
opinion
up
to
page
23
talking
about
the
physical
craving
and
23
to
43
talking
about
the
mental
obsession.
There's
a
half
dozen
pages
in
there
where
it
talks
about
the
spiritual
maladies.
Years
ago,
I
just,
I
jotted
these,
these
notes
and
page
numbers
down
on
the
little
sheet.
And
I'm
still
to
this
day
I
use
it
like
that.
We
can,
I
can
sit
down
with
somebody
in
an
hour.
We
can,
we
can
qualify
less
than
that.
Actually,
we
can
qualify
them
and
find
out
if
they're
an
alcoholic
or,
or
a
little
low
fiend
and
try
to
help
them
get
to
the
fellowship
they
need
to
do.
But
again,
this
is
the
one
area
that
we
lose.
It's
a
great
question.
It's
one
area
that
we
lose
so
many
people
because
we
spend
too
many
people
that
want
to
sit
well,
we've
got
a
little
newcomer
coming
in.
We're
going
to
start
at
the
title
page
of
the
book
and
we're
going
to
read
OK,
but
but
his
butts
on
fire.
And
then,
like
I
said
again,
when
the
obsession
to
use
comes
back,
he's
going
to
go
use
and
he
probably
not
going
to
call
his
sponsor.
I
just
from
my
experience
all
of
these
years,
he
just
he's
probably
not.
He's
going
to
go
get
loaded
and,
and
it's
like
if
we
can
help
him
find
their
truth.
Bill
Wilson,
I
mean,
he
just
over
and
over
talks
about
the
different
types
of
drinkers
he
wants
us
to
see.
Everybody
that
drinks
a
lot
is
not
an
alcoholic.
And.
And
that's
the
lurking
notion
in
this
person's
head.
Maybe
I'm
not
as
bad
as
you
guys.
And
if
we're
not,
if
we're
not
careful,
all
those
stories
will
scare
them.
They'll
they'll
they'll
give
them
the
ammunition
they
need
to
walk
out
the
door
because
I've
never
eaten
out
of
a
dumpster.
I'm
not
like
Billy,
you
know,
I
have,
but
that's
beside
the
point,
you
know,
just.
Yeah.
So
you
just
sit
down
and
you
do
some
specific
page
paragraphs
that
we
look
at
and
and
we're
going
to
take
the
statements
and
turn
them
into
questions.
We're
asking
specifically,
does
this
apply
to
you?
Can
you,
what's
your
truth
based
on
your
experience,
not
what
you
think
is
going
to
happen,
but
what
your
experience?
Same
stuff,
guys.
I
can
send
you
my
little,
my
little
deal
that
I
put
together
ages
ago.
All
right,
straight
out
of
the
big,
but
nothing
added
in
here.
No
additional
questions.
It's
just
right
out
of
the
big
book.
So
that's
what
I
do.
Thank
you.
All
right,
Billy,
what
about
reading
non
conference
approved
literature
while
being
a
guest
speaker
at
a
meeting?
Is
that
appropriate?
Again,
in
the
dictionary
under
the
word
appropriate,
you'll
find
Billy
N
should
never
decide
what's
appropriate,
right?
Like,
what
do
I
know
about
appropriate?
OK,
so
I'm
going
to
stay
out
of
the
I'm
going
to
talk
about
what's
best
for
the
newcomer.
I'm
not
against
outside
literature
for
myself,
and
I
have.
I'm
a
huge
reader.
I
always
have
been
and
I
think
I
always
will
be.
I
like
to
seem
to
read
two
kinds
of
things.
I
like
to
read
things
that
I
really
enjoy,
and
for
some
reason
I
like
to
read
things
that
piss
me
off,
right?
Like
I
get
some
kind
of
satisfaction
out
of
both.
Somebody
that
I
totally
disagree
with
them
enthralled
with
reading
their
opinion.
And
there's
a
lot
of
great
books
that
have
really
helped
me.
I
couldn't
be
more
serious.
There
is
a
book
called
Never
Alone
that
changed
my
life.
It
changed
my
life.
It
broke
down
my
agnostic
wall.
There
are
other
books
that
I
read,
but
let's
talk
about
a
A
and
a
A
meetings.
We
need
to
show
the
newcomer
what's
a
A
and
what's
not
a
A.
And
when
we
start
bringing
other
literature
into
a
A
groups
and
meetings,
it
becomes
very
confusing
for
the
newcomer.
Now
I
know
I'm
not
the
end
all
be
all
groups
were
using
the
24
hour
a
day
book
for
a
long
time.
A
long
time
before
there
was
ever
a
daily
Reflections.
So
I'm
never
going
to
be
the
person
to
raise
a
hand
and
say
I
think
we
should
get
rid
of
the
24
hour
day
book.
Not
if
my
group
has
been
using
it
forever.
I
will
tell
you
this,
though,
if
you
stop
bringing
in
the
King
James
Recovery
Bible,
yeah,
is
going
to
be
a
problem
with
that.
I'm
not
going
to
be
happy
with
that
if
you
stop
bringing
in
other
books.
Like
I
can
tell
you
one
of
my
favorite
ones.
I
can
stand
Touchstones
for
Men.
I
don't
know
if
anyone's
ever
given
that
beauty
A
little
read,
but
it
refers
to
character
defects
like
wedding
in
your
garden.
Well,
obviously
that
books
not
for
me
because
the
kind
of
character
defects
I
have,
we're
not
talking
about
wedding,
we're
talking
about
a
crop
duster
with
pesticides
that
drives
above
10
feet
and
burns,
right?
So,
but
books
like
that
drive
me
crazy.
But
if
they
help
you,
that's
great.
But
I
don't
want
the
newcomer
thinking
that's
a
A.
And
if
there's
one
thing
we
can
all
agree
on,
I
think
our
literature
is
the
great
unifier
of
Alcoholics
Anonymous.
Alcoholics
Anonymous
is
the
most
inclusive
organization
in
the
world.
If
you're
an
alcoholic,
we
don't
care
about
anything
else.
If
some
individuals
do,
that's
sad,
and
hopefully
they
don't
cause
too
many
people
to
leave
AA.
But
the
organization
is
inclusive,
and
what
makes
us
so
inclusive
are
literature.
It's
the
one
thing
that
applies
to
all
of
us.
Thanks.
Thank
you
Billy.
It's
a
top
of
the
hour.
And
so
we're
going
to
take
just
a
quick
5
minute
break.
And
I
thank
you
so
much
Chris
and
Billy
for
your
willingness
to
take
time
to
answer
questions
about
the
steps
and
traditions.
So
let's
meet
back
here
just
at
10
O
Let's
see
at
six
minutes
past
the
hour,
just
a
5
minute
break
for
whatever
you
need
to
take
care
of.
Welcome
back
everyone.
Welcome
back
to
our
Ask
A
Basketball
Ask
It
Basket
basket
session
with
Chris
R
and
Billy
in.
If
you'd
like
to
answer
questions
or
if
you'd
like
to
ask
questions
from
the
floor,
please
put
your
questions
in
the
Ask
It
basket
at
the
address
posted
in
the
chat.
The
workshop
chair
will
be
coordinating
those
questions.
Please
don't
raise
your
digital
hand
or
submit
questions
in
the
chat.
We'll
be
using
the
Ask
A
Basket
as
our
sole
source
of
questions
throughout
the
meeting
in
case
we
have
any
new
people
with
us
this
weekend.
I've
asked
David
to
read
what
is
a
A
Thank
you
Pete
and
I'm
an
alcoholic.
We
have
Alcoholics
Anonymous
are
many
thousands
of
men
and
women
who
have
recovered
from
alcoholism.
We
have
solved
the
drink
problem,
however
we
believe
that
strenuous
work,
one
alcoholic
with
another,
is
vital
to
permanent
recovery.
The
purpose
of
an
AA
meeting
is
that
we
carry
the
A
A
message
to
the
alcoholic
who
still
suffers.
We
share
our
experience,
strength
and
hope
to
stay
sober
and
help
others
to
recover
from
alcoholism.
Experience
with
alcohol
is
one
thing
all
A
A
members
have
in
common.
Therefore,
we
have
to
confine
our
membership
to
Alcoholics.
Our
membership
ought
to
include
all
who
suffer
from
alcoholism.
Hence
we
may
refuse
None
who
wish
to
recover
nor
AA
membership
ever
depend
upon
money
or
conformity.
Regardless
of
age,
gender,
race
or
religion.
Any
two
or
three
in
Alcoholics
gather
together
for
sobriety.
They
call
themselves
an
A
A
group,
provided
that
as
a
group
they
have
no
other
affiliation.
Meaning
we
are
not
allied
with
any
religious
or
political
organization.
We
do
not
affiliate
with
other
12
Step
fellowships,
the
treatment
industry
or
any
other
institution.
We
do
not
wish
to
engage
in
any
controversy
and
we
have
no
opinion
on
outside
issues.
We
neither
endorse
nor
oppose
any
closets.
There
are
no
dues
or
fees
for
AA
membership.
Each
member
squares
his
debt
only
by
helping
others
to
recover.
In
the
words
of
Bill
W,
sobriety,
freedom
from
alcohol
through
the
teaching
and
practice
of
the
12
steps
is
the
sole
purpose
of
an
AA
group.
Thank
you
David,
now
let's
get
back
to
the
questions
and
more
importantly,
the
answers.
Before
we
do
that,
Ron,
could
you
please
post
the
Ask
at
Basket
link
again
into
the
chat
box
please?
Thank
you.
All
right.
The
next
question
is
for
Chris
and
it's
about
step
four.
Could
you
clarify
the
differences
between
the
list
of
effects
my
sex
relations
versus
personal
relations
versus
pocketbook?
Let
me
get
you
unmuted
here,
Chris.
There
you
go,
the
I
was
trying
to
understand
the
question.
Let's
see
if
I
can,
the
specific
effects,
there's
six
or
seven
area
123126
areas
that
are
affected
that
can
possibly
be
affected
by
each
of
these
resentments
and
each
of
the
arrangements
will
be
different.
And
you
can
look
and
see
that
it
I
mean,
there's
a
little
phrase
in
there
it
says
did
it
hurt,
threaten
or
interfere
with
my
self
esteem?
You
know,
how
I
feel
about
myself,
my
pride,
how
I
think
others
see
me,
ambition
that
hurt,
threaten
or
interfere
with
what
I
what
I
want
to
be
OK,
security,
what
I
need
to
be
OK
and
that
personal
relations,
including
sex.
And
again,
this
is
any
of
this
was
around
resentment
specifically.
We
do
a
whole
sex
inventory
about
my
behavior
towards,
you
know,
in,
in,
in
relationships
of
that
nature.
But
if
there's
a
resentment
involved
in
this,
you
know,
I
need
to
look
at
a
lot
of
other
steps,
guys,
besides
just
the,
the,
the
specific
resentments
I
had,
but
I'm
going
to
look
that
down.
Did
it
hurt,
threaten
or
interfere
with
my
personal
relationship
with
a
friend
or
a
coworker?
Or
was
it
a
relationship
with
someone
I'm
in
a
closer
relationship
with?
Pocketbook,
of
course,
is
a
big
one.
Did
it,
did
that
resentment
affect
my
hurt,
threaten
or
interfere
with
my,
my
ability
to
make
money,
my
finances,
sex
and
checks?
Guys,
that's
that's
what
we
end
up,
you
know,
I
mean,
more
resentments
around
that
stuff.
Or
it
could
just
walking
in
the
sunlight
of
the
spirit
and
you
start
affecting
those
two
areas
right
there.
And,
and
I
and
I
go,
I
end
up
in
trouble.
I
mean,
I
blocks
me
so
faster
than
anything
else.
So
it's
the
stuff
that
we
got
to
look
at.
It's
a
numbers
game.
When
you're
doing
a
four
step
and
you
list
this
stuff
down,
some
of
these
areas
are
going
to
be
all
and
I
avoid
just
putting
all
because
I
want
you
to
put,
you
can
just
put
pocketbook
and
then
just
A1
little
sentence.
How
that
affected
your
pocketbook.
1
little
sentence.
My
pride,
how
it
affected
how
others
see.
And
I
just
just
make
a
little
sentence
so
that
you
can
see
it.
Golly,
guys,
you'll,
you'll
do
some
writing
in
that
third
column
because
it's
amazing,
this
little
resentments.
You
know,
that's
no
big
deal.
When
you
start
putting
it
on
paper,
you
realize
it
is
a
real
big
deal.
It
is
affect
our,
our
whole
areas
of
our
life
are
affected
by
these
stupid
resentments.
And
it
adds
credibility
to
the
idea
that
we
need
to
get
rid
of
this
stuff.
We
need
to
get
to
a
place
where
we're
not
walking
around
pissed
at
the
world.
And
I'm
so
grateful.
I
do
a
pretty
good
job
staying
in
that
spot.
I
hope
that
answered
the
question.
Thank
you.
Thank
you,
Chris.
Hey,
guys.
We
have
had
a
lot
of
questions
in
the
Ask
a
basket
today
and
we
want
to
try
and
get
to
most
of
the
questions
we've
asked
so
far
have
been
questions
that
are
from
our
previous
workshop
that
we
did.
And
so
it's
a
little
bit
more
difficult
for
Chris
and
Billy
when
we're
asking
questions
from
the
floor.
But
we're
going
to
switch
over
to
the
mini
questions
that
we've
had
from
the
group
that's
with
us
today,
about
100
participants.
So
the
first
one,
if
that's
OK,
Chris
and
Billy,
that
work
OK
for
you
guys
that
you're
going
to
read
the
questions
that
other
people
sent
in?
Yes.
Uh-huh.
It's
fine
with
me.
OK,
This
one,
Billy,
is
for
you.
Our
Drunkologs
against
any
of
the
traditions?
No,
but
I
think
we
should
define
drunk
log.
That's
what
I
would
say
here.
Sometimes
we
hear
people
go
on
a
rant
that
they're
not
going
to
tell
they're
drunk
a
log.
When
I
hear
somebody
like
that
say
that,
I
usually
kind
of
feel
like
maybe
they're
not
an
alcoholic.
But
I'd
rather
build
W
answer
this
question.
I
want
to
read
from
the
best
of
Bill.
This
is
in
my
pile
too.
In
this
section
on
faith,
Bill
says
he
is
a
recent
example
of
the
high
cost
of
spiritual
pride.
He
might
as
well
be
saying
he
is
a
recent
example
of
billions
behavior,
right?
And
then
he
says
this.
A
very
tough
minded
prospect
was
taken
to
his
first
day
a
meeting.
The
first
speaker
majored
on
his
own
drinking
pattern.
The
prospect
seemed
impressed.
The
next
two
speakers,
or
maybe
I
should
call
them
lecturers,
each
theme
their
talks.
God
as
I
understand
them.
This
could
have
been
good,
but
it
certainly
wasn't.
The
trouble
was
their
attitude,
the
way
they
presented
their
experience.
They
oozed
arrogance.
In
fact,
this
final
speaker
got
so
overboard
on
some
of
his
personal
theological
convictions
with
perfect,
with
perfect
fidelity.
Both
were
repeating
my
performance
of
years
before,
quite
unspoken.
Yet
implicit
in
everything
they
said
was
the
same
idea.
Listen
to
us.
We
have
the
only
true
brand
of
a,
A,
and
you
better
get
it.
So
let
me
redefine
or
define
for
you
Drunkalog,
if
what
you
mean
by
drunk
log
is
fighting
with
bouncers,
crashing
cars,
jumping
out
of
hotel
balconies
into
pools
five
stories
below.
I
hate
to
break
it
to
you,
but
all
drunk
people
do
those
things.
That
has
nothing
to
do
with
alcoholism.
So
if
you
had
drunk
log
is
about
what
drunk
people
do,
then
yes,
I
think
drunk
logs
are
worthless.
However,
if
when
you
say
you're
not
going
to
tell
your
drunken
log,
you're
not
going
to
talk
about
the
physical
allergy
and
the
mental
obsession
and
what
makes
you
an
alcoholic
and
what
allowed
Doctor
Bob
to
have
the
Me
Too
moment
with
Bill
W,
well
then
you're
depriving
the
newcomer.
It's
all
about
knowing
your
audience.
You
have
to
know
your
audience.
Are
you
telling
your
story
somewhere?
Well
then
your
physical
allergy
and
mental
obsession
is
very
important.
Are
you
doing
a
long
workshop
on
the
4th
step
and
one
of
those
may
be
groups
where
they
do
like
4
weeks
and
draw
it
out
on
a
on
a
board
in
the
front
of
the
room?
Well
then
I
don't
think
you
need
to
go
into
the
first
step,
but
this
kind
of
promotion
that
drunk
logs
are
bad
has
led
to
the
everything
anonymous
culture
of
a
A.
Thanks.
Thank
you.
Billy.
Chris,
what
is
your
approach
to
sponsoring
someone
once
you
finish
taking
them
through
the
steps?
You
know,
and
I
touched
on
it
earlier,
great
question.
I
think
part
of
this
is
just
accountability,
just,
I
mean,
at
a
particular
point
in
time
in
our
sponsorship
deal
that
they're
active
in
the
program
and,
and
we're
more
friends
than
we
are
anything
else.
I
this,
this
idea
that
I'm
some
sort
of
a
guru
and
there
to,
you
know,
it's
just
it,
it
works
both
ways.
I
mean,
these,
my
little
guys
that
I
sponsor,
some
of
some
of
my
folks,
I
got
to
tell
you,
they,
they,
they
hold
me
as
accountable
as
I
try
to
hold
them.
And
it's,
it's
phenomenal
watch.
I
mean,
truly,
there
was
a
period
of
time
when
I
thought
that,
you
know,
I,
I
had
all
the
answers
and
they
were
the
little,
the
little,
little
slow
minded
students.
You
know,
the
truth
of
the
matter
is
some
of
these
little
guys
passed
me
ages
ago.
And
you
know,
and
it's
just,
if
I
have
a
problem
and
I
can't
get
ahold
of
my
sponsor,
but
I've
got
to
talk
to
half
the
guys
I
sponsor.
And
it's
just
like,
again,
it's
the
accountability
I
can
slip
off.
I
find
myself
it's
easy
for
me
to
slip
into
little
pieces
of
dishonesty.
Bill
Wilson
over
there
and
how
it
works.
I
mean,
the
first
paragraph,
he
uses
that
word
honesty.
You
know,
dishonesty
talks
about
you
have
the
ability
to
be
honest.
You
can
get
sober
and
he
talks
about
it
three
places
in
that
one
paragraph.
And
and
that's
for
me.
I,
I
watch
it
myself.
I
watch
it
in
other
other
friends
in
the
fellowship.
We
we're
sober
for
a
period
of
time
and
then
all
of
a
sudden
we're
involved
in
some
shady
business
deal
or
some
stupid
little
romance
that's
probably
not
appropriate
or
whatever
it
is.
But
I
mean,
there's
a
loan
by
myself.
I
will
rationalize
and
justify
why
that's
OK.
And
I've
watched
more
people
relapse
around
that
stuff.
And
you
can
shake
a
stick
at
especially
this
last
year.
I
got
to
tell
you
where
the
coronavirus
and
the
accountability,
a
lot
of
folks
that
wouldn't
get
on
zooms
that
are
now
just,
you
know,
at
staying
at
home.
A
lot
of
times
a
lot
of
these
guys
got
in
trouble.
You
know,
I
said
it
last
time
we
got
a
chance
to
share.
I'm
watching
more
people
out
there
with
double
digit
sobriety
relapse
and
end
up
coming
back
to
treatment
that
I've
ever
seen
in
all
the
years
I've
been
in
the
industry.
It's
just
it's
amazing
to
me
how
many
people
slept
and
I
it's
sad
to
see,
but
they
all
slip
for
the
same
guys.
They
all
got
out
there
alone
in
their
own
head
and
started
to
rationalize
why
they
didn't
need
to
do
the
the
spiritual
things
that
we
all
need
to
do
to
stay
connected.
One
of
those
things
is
stay
connected
with
people.
Unity,
one
of
our
one
of
our
legacies.
And
that's
what
we're
supposed
to
be
doing.
I
think
that
got
it.
Thanks.
Thank
you,
Chris.
Thank
you,
Billy.
Is
singleness
of
purpose
tradition
3
or
tradition
5?
It's
tradition
5.
Tradition
3
is
our
inclusiveness
tradition.
Tradition
3.
I
know
sometimes
you
can
go
to
a
meeting
and
you'll
hear
people
say
in
respect
of
our
singleness
of
purpose
in
Tradition
3,
that's
how
the
announcement
usually
starts.
No,
Tradition
3
is
because
the
world
was
a
different
place
in
1946.
This
is
where
I
can
talk
about
some
things
that
sound
political
but
are
just
facts
in
1946
based
on
who
I'm
looking
at
on
my
screen
right
now.
OK,
on
my
first
screen
there
are
two
people.
On
my
second
screen,
there
are
three,
at
least
on
my
4th
screen
there's
another
one.
So
as
I
go
through
that,
let
me
just
tell
you
that
in
1946,
in
approximately
8
states,
just
going
to
my
first
three
screens,
there
are
at
least
six
or
seven
of
you,
that
it
would
have
been
illegal
for
me
to
be
in
a
public
gathering
with
you
in
the
same
room.
That's
not
a
political
statement.
That's
a
fact
about
the
lore
of
the
land
at
that
time.
I
have
many
friends
today
who
their
sexual
identity
was
illegal.
I'm
not
talking
about
marrying
somebody,
I'm
talking
about
them
illegal.
That's
not
political,
that's
just
a
fact.
The
beauty
of
the
third
tradition
is
that
we
don't
care
if
you're
gay
or
you're
white
or
you're
black
or
Christian
or
Muslim
or
atheist,
Republican,
Democrat
for
guns
against
guns.
I
could
go
on
and
on.
We
just
don't
care.
That's
why
people
confuse
the
third
tradition
all
the
time.
They
say,
well,
I
don't
like
the
short
form.
You
know,
the
only
requirement
is
desire
to
stop
drinking.
Well,
that's
because
it's
the
only
requirement
for
Alcoholics.
The
last
line
in
the
12
and
12
of
Tradition
3,
every
alcoholic
is
a
member
when
they
say
they
are
meeting
attendants
and
membership
in
a
A
are
two
separate
things.
That's
what
Tradition
3
is.
Tradition
5
is
about
our
singleness
of
purpose
and
our
sole
focus.
They
are
often
confused.
Thank
you,
great
clarification.
Thank
you,
Billy.
Chris,
what
is
your
best
tip
for
working
step
6,
especially
on
defects?
I'm
not
sure
I'm
ready
to
give
up.
If
if
again,
I'm
going
to
go
back
to
the
whole
piece
that
we
were
talking
about.
It's
just
a
second
ago.
This
idea
I'm
going
to
set.
I'm
asking
God
to
remove
anything
that
separates
me
from
from
from
him.
God,
as
I
understand
it,
or
other
people.
If
it's
affecting
me
adversely,
then
I
need
to
seriously
consider,
yeah,
are
you
willing
to
get
rid
of
it?
If
you're
not,
then
the
book
makes
it
pretty
clear
point.
You
know
sit
on
it
till
you
are.
But
but
the
truth
of
the
matter,
I
heard
a
guy
still
every
time
I
he
talks
about
it,
he
says
we
know.
I'm
not
sure
if
I
give
up
my
character
defects.
I
don't
know
who
I'm
going
to
be.
Just
like,
come
on,
really,
Let
me,
let
me,
let
me
be
the
first
attempt.
You're
going
to
be
better.
It's
just
that
simple.
It's
that's
just
ridiculous.
You
know,
the
truth
of
the
matter
is,
guys,
yeah,
I
want
to
change.
I
want
to
be
a
different
person.
You're
always
going
to
be
who
got
major
folks.
You
can't
change
your
stripes.
But
but
there's
some
things
that
I
fall
into
over
the
years
that
really
separate
me
from
a
whole
bunch
of
people.
And
I
need
to,
I
need
to
go
to
God
and
ask
God
to
help
me
to,
to,
to
deal
with
that.
And
so
it's
just
real
simple
from
my
fist
step,
when
I'm
sitting
there
doing
a
fist
step
with
a
little
knucklehead,
I
got
a
little
piece
of
paper,
my
little
tablet
in
front
of
me
and
I'm
writing
down.
And
as
he's
sharing
with
me,
I'm
writing
down
some
of
this
stuff
that
continues
to
prop
its
little
ugly
head
up,
You
know,
get
greed,
judgmental
Ness.
Ben
Wilson
says
selfish
and
self
centeredness
that
we
think
is
the
root
of
the
problem
on
page
62.
That
means
I'm
the
most
judgmental
person
on
earth.
You
know,
I'm
judging
everything
about
you
and
I
need
to
stop
doing
that.
I
think
I
do
a
much
better
job
today
than
I
used
to.
I
got
to,
I
got
to
say
that
I'll
give
myself
a
credit
there,
but
I
didn't
do
it
by
myself.
I
went
straight
to
God.
Character
defects
and
I've
got
to
remove
that
stupid
for
me
terrible
character
defect
of
judgmentalness
and
try
to
keep
it
more
open
mind
about
folks.
And
that's
what
we're
going
to
do.
I'm
going
to
give
it
to
the
guy
in
an
hour
later.
He's
going
to
go
do
the
7th
step
prayer.
Not
next
week,
not
six
months,
not
not
after
an
exercise.
It's
just
right
there.
If
the
stuff
continues
to
crop
up,
we're
going
to
continue
to
ask
God
to
help
us
remove
it.
So
again,
I'm
going
to
try
to
keep
it
pretty
simple.
But
my
job
as
a
sponsor,
just
trying
to
help
them
see
what
I'm
seeing
here.
Sometimes
they
have
difficulty
seeing
it.
Thank
you,
Chris.
Billy,
thanks
for
being
here
and
for
being
such
a
good
example
of
three
legacy
recovery.
I'm
wondering
though,
how
has
been,
how
is
being
grounded
in
the
12
traditions
and
12
concepts
in
AA
history
really
helped
your
recovery
and
especially
how
has
it
helped
your
sponsees?
Well,
let's
just
talk
about,
let's
be
clear
about
one
thing
first.
If
you
find
a
problem
with
your
group
conscience
at
your
district
or
your
area
or
your
inner
group
or
even
at
the
general
service
board,
the
number
one
sickness
that
pervades
a
a
service
across
the
board
is
people
who
are
in
a
position
of
leadership,
who
are
disconnected
from
the
firing
line,
who
no
longer
are
in
touch
with
what
it's
like
for
people
coming
into
AA
today.
I
don't
care
what
experience
you
had
30
years
ago,
if
you
don't
know
what's
going
on
today,
if
you
are
not
there
with
a
front
row
seat,
no
witness,
you
can't
be
a
good
leader.
Now.
How
have
the
other
sets
of
principles
of
traditions
and
concepts
help
me?
I
mean,
I
don't
know.
I
mean,
let
me
open
the
door
to
my
boring
life
the
last
24
hours.
You
know
what
the
most
exciting
thing
that
happened
is?
I
got
new
closets
with
sections.
You
ever
seen
these
closets?
They're
really
kind
of
nice.
You
know,
they
divide
everything
up
nice.
But
you
know
why
I
was
able
to
get
that
closet?
Because
I
saved
the
money.
You
know
what
I
used
to
never
be
able
to
do?
Save
money.
I
didn't
know
how
to
pay
your
bills
or
any
of
that.
Learning
to
be
self
supporting
has
been
a
huge
learning
lesson
in
my
life
and
learning
that
the
only
way
you
keep
what
you
have
is
by
giving
away
to
others,
even
financially.
Not
only
sobriety
wise.
I
can
tell
you
about
my
work
life
really
embracing
the
concept,
the
4th
concept
of
participation.
I
lead
a
very
large
organization
these
days.
And
how
the
hell
did
that
happen?
But
it
happened.
I
can
tell
you
that
when
I
meet
with
the
people
who
work
for
me
and
with
me,
running
my
organization
by
consensus
and
letting
everyone
participate
has
been
a
game
changer.
A
real
game
changer,
no
doubt
about
it.
Letting
people
know
we
might
not
call
it
at
work.
The
right
of
appeal.
The
minority
opinion,
But
the
reason
I've
done
well,
I
think
in
my
career
is
without
the
minority
opinion
close
to
me
all
the
time
in
my
work
life,
I
can't
succeed.
I
need
people
around
me
who
think
opposite.
I
need
people
who
raise
their
hand
at
a
meeting
and
say,
you
know
what,
Billy?
That
is
about
the
worst
idea
I've
ever
heard
you
come
up
with.
I
learned
all
of
those
things
in
the
traditions
and
the
concepts,
umm,
you
know,
for
me
and
my
family.
I
think
I
told
the
story
about
the
famous,
I
can't
say
my
last
name,
Thanksgiving
of
2008.
Like
I've
learned
like
to
shut
my
mouth
about
politics
and
other
things
inside
my
family,
you
know,
because
I
see
how
well
it
works
inside
a,
a
how
do
I
go
to
the
bathroom
the
day
after
Thanksgiving
and
just
disappear
from
the
dinner
table
for
three
minutes?
Three
whole
minutes
where
my
whole
extended
family
just
went
to
SeaWorld
together.
And
I
guess
we
pushed
the
limit
of
spending
more
than
24
hours
together.
But
all
I
know
is
I
came
out
of
the
bathroom
and
somehow
the
subject
of
the
2008
election,
a
couple
of
weeks
before
it
just
came
up.
And
before
I
know
it,
my
brother
is
throwing
my
other
brother
out
of
the
house.
My
other
brother
is
telling
him
he's
acting
like
our
dad.
I
mean,
yes,
these
other
spiritual
concepts
have
a
lot
to
share
with
us.
I
think
the
problem
with
them
is
that
go
to
any
a
A
convention
or
roundup
and
you're
more
likely
to
see
a
panel
about
using
the
traditions
or
the
concepts
in
your
personal
life
or
relations
and
not
in
a
A
and
there
we
probably
need
to
do
a
better
job.
Thank
you.
Thanks,
Billy.
Chris,
could
you
talk
about
recovering
versus
recovered
both
on
the
literature?
From
the
literature
standpoint,
recovering
versus
recovered,
the
yeah,
that's
amazing.
If
there's
a
polarizing
topic
in
in
in
AAI
mean,
you
know,
you
just
you
want
to
set
somebody's
hair
on
fire,
just
go
into
a
meeting
and
introduce
yourself
as
a
recovered
alcoholic.
I
do
in
my
Home
group
and
I
do
with
groups
when
I'm
speaking
because
that's,
but
if
I
go
into
somebody
else's
Home
group,
I'm
not
because
if
they
don't
do
it,
I
don't
want
to
cause
all
the
controversy.
Bill
Wilson,
I
believe
if
you
read
the
literature,
it
was
really
clear
about
his
idea
on
the
title
page
of
the
book,
the
story
of
how
many
thousands
of
men
and
women
have
recovered.
And
I
think
there's
80
places
in
the
book
where
he
uses
different
routes
of
recovered
recoveries,
recovery,
blah,
blah.
And
he
only
uses
the
word
recovery
twice
in
the
book.
And
neither
one
of
those
times
are
in
a
relationship
to
alcohol.
Guys,
you
can
get
well
from
this.
It
doesn't
mean
everybody
thinks,
well,
that's
arrogant.
That's
the
first
thing
they
want
to
throw
Outback
at
you.
And
I
just
you
know,
it's
that's
not
humble.
I
said,
guys,
I'm
not
saying
I
can't
get
sick
again.
But
for
that
little
newcomer
coming
back
in,
especially
the
really
the
little
young
ones,
guys,
OK,
you
got
that
little
18
year
old
kid
coming
in.
It's
a
garden
variety
textbook.
I
mean,
in
a
lot
of
cases
in
stage
alcoholic
and
it's
amazing
to
watch.
And
you're
going
to
tell
these
little
guys
and
then
we're
going
to
paint
this
picture.
Every
day
is
a
day
I
could
relapse.
That's
not
in
the
big
book.
I
got
to
tell
you.
And
somebody's
OK
opinion.
But
what
are
we
going
to
try
to
do,
scare
these
little
knuckles?
They're
not.
They're
not
going
to.
Why
do
I
want
to
be
a
part
of
a
fellowship
where
I
have
to
admit
I'm
sick
every
day?
I
haven't
thought
about
taking
a
drink
in
33
years,
folks.
As
a
result
of
great
sponsoring,
somebody
getting
me
through
the
work,
I
got
connected
to
something
and
that
obsession
went
away.
And
I
just
think,
I
just
think,
you
know,
early
on
we're
recovering,
all
of
us.
And
then
we
get
to
a
little
place
and
that
obsession
goes
away
and,
and
Lord
knows
that
we
can
we
just,
if
nothing
else,
at
the
end
of
the
day,
we
can
share
hope
with
that
newcomer
by
doing
it.
And
page
100,
we
have
recovered
and
been
given
the
power
to
help
others.
I
mean,
come
on.
I
think
Bill
Wilson
was
pretty
clear
about
what
he
wanted
us
to
share.
And
Lord
knows
we
need
it,
guys,
because
there's
a
lot
of
people
taking
shots
at
us
with
this
idea,
You
know,
that
we're
always
going
to
be
sick.
And
it's
like,
guys,
I'll
be
in
recovery
the
rest
of
my
life.
I'll
always
have
alcoholism.
But
it's
like
in
remission.
And
I
am,
I
am,
I'm
set.
Like
I'm
still
goofy
some
days,
but
the
from
the
hopeless
state
of
mind
and
body.
I've
recovered
guys.
Thanks.
Thank
you.
Thanks,
Chris.
Billy,
this
is
a
question
for
you
about
the
Blue
card.
Some
people
I
don't
think
know
what
that
blue
card
is.
Why?
Why
is
not
supported
in
a
literature
and
why
don't
you
like
it?
Well,
there's
two
reasons.
There's
two
problems
with
the
Blue
Card.
It's
#1
service
material,
but
the
people
who
created
it,
it
doesn't
match.
So
I
don't
have
one
in
front
of
me,
but
I'll
read
the
description
of
the
blue
card.
I'll
read
the
open
description
of
an
open
meeting
out
of
the
AA
group
pamphlet.
Open
meetings
are
available
to
anyone
interested
in
Alcoholics
Anonymous
program
of
recovery
from
alcoholism.
Non
Alcoholics
may
attend
open
meetings
as
observers.
That
last
line
is
not
on
the
Blue
Card.
The
other
thing
is
the
Blue
Card
is
one
of
the
biggest
defenders
of
in
respect
of
the
third
tradition
in
our
singleness
of
purpose.
I
mean,
how
did
they
even
put
that
on
there
in
respect
to
the
fifth
tradition
and
singleness
of
purpose,
but
not
in
respect
to
the
third?
I
just
think
it's
confusing
when
I
don't
think
people
understand
and
This
is
why
I
have
to
stress
this
whole
thing.
And
I
just
talked
about
this
for
1/2
hour
previous
to
this
meeting.
That
book
was
published
82
years
last
week.
That
book
is
a
recipe
for
Alcoholics
to
get
struck
by
lightning.
That's
how
rare
it
is
for
Alcoholics
to
get
sober.
Our
conference
approval
process
is
critical
to
our
survival
that
only
when
2/3
of
the
conference
members
vote
in
support
of
something
can
it
be
changed,
which
is
why
I
struggle
with
service
materials.
Sometimes
that
rewrites
conference
approved
material
that
nine
trustees
on
a
trustees
committee
or
a
couple
of
staff
members.
And
I
love
the
trustees
and
the
staff,
but
they're
accountable
the
same
way
I
am.
If
we
have
service
material
that
is
about
conference
approved
material,
we
should
not
be
editing
and
removing
and
changing
words.
So
that's
it.
Thanks.
Thanks,
Billy.
This
one's
for
you
too,
Billy.
The
GSC
agenda
and
background
information
is
not
widely
distributed
among
groups
and
GSRS.
I'm
serving
as
the
DCM
and
I
did
provide
it
to
the
groups
of
members
within
my
district.
I
provided
to
any
A
a
member
wanting
it.
Now
I'm
being
called
divisive
and
contrary
to
tradition
1.
How
would
you
respond
if
you
were
in
this
position?
I
would
keep
my
head
down
and
do
what's
in
front
of
me.
But
let
me
explain
this
to
you
and
it
might
be
a
little
dirty
little
secret
of
a
a
service.
You
know,
I'm
55
years
old.
I
never
meant
to
be
OK,
but
I
am.
But
I
served
as
a
delegate
in
1999
and
So
what
does
that
make
me?
It
puts
me
in
a
unique
spot
that
I
transcend
3
generations
of
a
A
membership
and
a
A
leaders.
I
came
into
a
A
in
the
early
80s
as
a
teenager
and
what
some
people
don't
like
is
that
the
world
has
changed.
No
longer
do
you
get
be
the
delegate
who's
the
king
or
queen
of
a
A
of
your
area
and
be
unchecked.
It's
very
easy
to
not
get
input
from
groups
and
just
say
oh
none
of
the
groups
show
up.
And
I'll
be
very
honest
here.
Umm,
I
think
my
number
one
responsibility
as
a
past
trustee
and
delegate
and
someone
who
is
15
years
younger
than
the
average
past
trustee
is
to
not
dominate
the
microphone
at
my
assembly.
My
number
one
job
is
to
pass
on
my
experience
with
these
principles
to
future
generations
of
AA
leaders.
Do
you
know
the
number
one
complaint
I
get
in
my
home
state
of
Florida
where
I
have
a
house
is
area
past
delegates
not
liking
that
their
GS,
Rs
are
getting
other
information.
What's
happening
with
ServiceNow?
And
Chris
would
know
this
is
what's
happening
with
the
big
book
in
the
80s
and
the
90s.
See,
in
the
80s
and
the
90s,
you
hear
those
names,
Joe
H
and
Don
P
and
Joe
and
Charlie.
In
the
80s
and
90s,
there
was
a
big
book
renaissance.
And
so
people
who
are
starving
for
that
kind
of
recovery
would
go
to
a
convention
or
go
to
a
workshop
and
they
would
hear
something
that
just
set
them
on
fire.
But
you
know
what
it's
like
when
you
get
set
on
fire
with
the
big
book
and
then
you
return
to
your
regular
a,
a
meeting,
they
think
you're
a
lunatic.
They
think
that
you've
come
under
the
spell
of
some
other
lunatic.
But
you
see,
that's
what's
happening
with
service
right
now.
A
lot
of
delegates
don't
like
that
their
people,
who
they
want
to
be
the
only
source
of
information,
are
getting
information
from
a
wider
pool
of
people.
So
to
the
person
who
asked
this
question,
it's
tough
to
be
a
trailblazer.
But
don't
be
mean.
Don't
be
angry.
But,
you
know,
listen,
that's
old
school
A,
A.
I'm
the
delegate.
I'll
decide.
I
know
better.
That's
why
I
was
elected.
You
can
find
what
I
just
said
as
a
description
found
in
the
bedevilments
of
untreated
alcoholism.
Thanks.
Thank
you
Billy,
Chris,
do
you
use
the
you
said
quote
UN
quote
use?
Did
you
mean
drink?
Or
is
used
referenced
in
our
literature
the
word
used?
I'm
not
sure
I
understand
the
question.
That's
OK
Drink
is
what
we're
talking
about.
You
know,
the
words
get
bannered
around.
It's
not
a
drug,
you
know,
it's
I
use
alcohol
to
change
the
way
I
feel.
It's
just.
Yeah.
And
people
use
it
in
in
other,
you
know,
fellowships
for
other
outside
issues
stuff.
And
that's
too.
But
that's
not
that
wasn't
a
slip
into,
you
know,
it's
all
the
same.
It's
all
inclusive.
It's
not.
That's
not
what
I
was
talking
about.
I
think
that
answers
the
question.
Yeah.
Thank
you,
Chris.
This
is
about
step
12,
Chris.
If
I
qualify
as
an
alcoholic
and
I
qualify
as
a
heroin
addict,
how
do
I
decide
where
I
would
be
a
maximum
service?
I've
never
seen
anyone
that
was
one
or
the
other
that
didn't
have
a
bigger
problem
with
one
or
the
other.
So
it's
like,
where
can
I
be
of
the
biggest
service?
That's
that's
my
deal.
And
underneath
most
of
the
little
dope
things
I
ever
knew,
there's
a
garden
variety
alcoholic
just
just,
I
mean,
there
you
lay
the
you
lay
the
drugs
down
and
and
they
burgled
that
alcoholism
comes
to
the
top
in
a
big
time.
And
it's
like
it's
most
of
the
little
drug
addicts
that
lead
treatment
end
up
relapsing
on
alcohol
and
they
do
it
over
and
over
again.
They
qualify
for
Alcoholics
Anonymous,
but
their
biggest
demon
was
the
drug.
And
there's
someone,
I
mentioned
it
before,
you
know,
Alcoholics
Anonymous
and
it's
absolute,
I
don't
know,
wisdom
and
generosity
is
given
the
permission
to
use
the
12
steps
in
the
12
traditions
to
close
to
300
other
12
step
fellowships
out
there.
And
it's
like,
golly,
guys,
it's
just
this
wasn't
trying
to
be
shoving
these
people
away.
This
was
like,
man,
why
don't
you
be
in
a
room
full
of
people,
you
know
that,
that
understand
what
you're
where
you're
coming
from.
And
it's
like,
I've
watched
so
many
people
try
to
get
everything
they
need
in
their
meeting
of
Alcoholics
Anonymous
when
their
primary
problem
is
something
else.
And
so
I
go
to
two
fellowships,
guys,
I
just
need
to
tell
you,
I'm
also
a
little
drug
addict,
but
Daaii
go
to
there.
We
use
the
big
book.
That's
that's
why
I
chose
that
fellowship.
And
then
so,
but
when
I'm
there,
I
introduce
myself
as
a
drug
addict.
And
when
I'm
an
alcoholic
anonymous,
I'm
a
recovered
alcoholic,
period.
I
don't,
I
don't,
I
don't
mix
the
two
for
any
kind
of
confusion.
I
just
where
can
we
be
most
helpful?
Because
guys,
the
first
time
you
sit
down
across
the
table
from
somebody
and,
and
help
them,
you
can
see
that
look
on
their
face
like,
Oh
my
God,
you
know,
there's
some
hope
here.
You'll,
you'll
never
leave.
But
if
you're
hiding
that
in
a
room
and
you
can't
identify
with
what
they're
talking
about,
you
will
never
be
that
person.
So
I'm
rooting
for
you
guys.
Thank
you.
Thank
you,
Chris.
Billy,
do
the
groups
that
use
nutrition,
essential
oils
or
the
Bible,
did
they
violate
tradition
for
well,
oh
God,
you're
going
to
really
start
getting
me
down
a
hole
here.
I
just
want
to
read
you
a
flyer
of
a
general
service
event
that
I'm
speaking
at.
I
recently
got
the
flyer.
I
won't
say
where
it
is,
but
here's
the
schedule.
Rooms
open
up.
Welcome
workshop
session
one.
Workshop
Session
2
Speaker
Meeting
Billy
Ann
Past
Trustee,
Past
delegate
put
on
by
two
districts
in
an
area.
Let's
go
to
workshop
sections.
Yoga
as
a
recovery
practice.
This
workshop
presents
yoga
techniques
and
philosophies
as
well
as
a
concentration
on
the
2nd
10
steps.
What
kind
of
bullshit
is
that?
How
is
it
possible
that
that
is
on
an
A
A
general
service
flyer
Mean,
I'm
not
saying
yoga
is
bad.
I
mean,
I
have
lots
of
friends
who
love
yoga.
I
have
lots
of
friends
who
are
CrossFit
lunatics,
right?
I
mean,
but
it
has
nothing
to
do
with
a
A.
Why
couldn't
there
be
something
that
said
Step
11
as
a
recovery
practice?
You
know,
I
mean,
where
are
we
going
to
with
all
this
stuff?
I'm
not
even
sure
beyond
Tradition
4,
that
it's
also
a
tradition
10
issue
and
a
tradition
6
issue.
Affiliating
ourselves
and
taking
opinions
on
outside
issues.
Why?
And,
and
what
bothers
me
about
this
the
most
is,
and
I'm
going
to
show
you
where
I
can,
where
I
can
be
open
minded.
And
those
are
rare.
So
I'm
going
to
talk
to
you
about
it.
If
you
go
to
an
AA
convention,
a
live
AAA
convention.
We've
been
having
poker
runs
on
motorcycles
for
decades,
but
it
specifically
made
as
entertainment.
It's
on
the
entertainment
part
of
the
program.
So
are
dances.
So
are
other
things.
This
is
in
the
AAA
program.
This
is
the
AA
program,
part
of
the
program.
And
so
when
we
start
talking
about
essential
oils
and
all
kinds
of
other
things
where
we're
trampling
over
many
traditions,
not
just
tradition
for
thanks,
thank
you,
Billy.
I'm
sorry
I
used
the
BS
word
but
I
just
can't
believe
my
name
is
on
the
same
Flyers
that
thank
you.
Let's
see,
Chris,
how
many
columns
does
a
fourth
step
have?
I'm
sorry,
I
didn't
hear
you.
I'm
sorry,
how
many
columns
does
a
fourth
step
have?
I'm
one
of
those
four
column
guys
in
the
big
book.
It
talks
3.
It's
just
four.
It
just
keeps
it
a
little
more
organized.
But
I
don't,
I've
seen,
I've
seen
them
8
columns
and
it's
like
I
get
a
little
little
hyperventilated
with
that.
You
know,
it's
a
little,
a
little
much
for
me,
but
I
just
just
extend
it
so
we
can
have
a
little
bit
more
room
to
discuss
the
information
we're
supposed
to
discuss.
And
then
what's
in
your
4th
column
then,
Chris?
My
mistake.
My
mistakes,
not
my
part.
Shame
on
you.
My
mistakes,
yeah.
Thank
you.
All
right,
Billy,
this
is
a
history
question.
Do
you
know
why
Bill
W
changed
the
doctor's
opinion
from
Arabic
numbers
to
Roman
numerals?
You
know
I
don't.
There's
a
lot
of
speculation.
There's
some
speculation
that
they
wanted
that
part
written
by
Alcoholics
and
for
Alcoholics,
you
know,
the
part
written
by
Alcoholics
to
be
in
the
numbers
section
and
to
have
it
Roman
numeral.
So
it
made
it
clear
it
was
written
by
someone
outside
AAI.
Don't
know
if
that's
true.
What
I
do
know
is
true
is
this.
There
is
a
book
called
The
History
and
Actions
of
the
General
Service
Conference.
That's
our
group
conscience.
So
here's
what
I
do.
Now
there's
nothing
in
that
book
saying
the
conference
said
to
change
it
from
Roman
numerals
to
Roman
numerals,
so
I
know
it
wasn't
the
group
conscience
of
a
A
as
a
whole
to
do
it,
and
it
should
be.
It's
conference
approved
literature.
The
other
thing
is
I
always
go
back
to
Don
P
talks
about
in
his
talks,
he
would
tell
people,
OK,
we're
going
to
start
off
this
big
book
workshop
and
we're
going
to
start
off
reading
on
page
one.
And
the
loud
roar
of
the
cloud,
well,
they
would
be
going.
War
fever
ran
high
in
the
New
England
town.
Where
is
Don?
He
would
be
drowned
out
because
he
would
be
saying
we
have
Alcoholics
Anonymous
believe
that
the
medical
estimate
plan
of
recovery.
I
just
believe
that
the
doctor's
opinion
is
so
integral
that
I
wish
it
was
page
one.
But
I
what
am
I
going
to
do?
Thank
you.
Thanks,
Billy.
Chris,
does
the
4th
step
address
my
behavior
only
during
my
drinking
career?
Or
does
my
4th
step
address
my
behavior
for
my
entire
life,
even
before
I
drank,
entire
life.
I
just
just
just
to
simplify
this
thing
for
time.
Yeah,
for
timeline.
I
had
periods
of
sobriety,
guys.
And
I
got
to
tell
you
that
was,
you
know,
and
I
watch
a
lot
of
people
in
periods
of
sobriety
who
knew
we
get
sober?
Who
knew
that
we
would
still
continue
to
harm
people
and,
you
know,
and,
and
be
resentful
and
act
a
poot.
So
it's
like
whether
I'm
drunk
or
sober,
my
behavior
is
what
I'm
looking
at.
So
regardless,
I
don't
go
back
to
times.
I
still
spend
a
lot
of
time
talking
about
on
my
force
that
things
that
happened
a
million
years
ago.
If
it's
something
that's
that
I
continue
to
remember,
I'm
going
to
do
that.
But
I'm
not
one
of
those
that
encourage
my
guys
to
go
sit
for
six
months
and
think
about,
you
know,
is
there
anybody
at
elementary
school
that
that
you
know,
if
you've
got
to
think
about
it,
you
know,
to
to
put
it
on
that
it
probably
is
not
that
big
of
a
resentment.
Move
on.
You
know,
let's
get
the
big
ones,
that
big
ones
down
rather
than
splitting
hairs
about
somebody
you
hadn't
thought
of
it.
If
you
haven't
thought
of
them
in
20
years,
there's
you're
wasting
your
list.
Yeah,
we're
just
wasting
time.
Let's,
let's
keep
going.
Yeah.
Whole
life.
Thank
you,
Chris.
Billy,
you
touched
on
this
and
one
of
your
responses,
but
maybe
need
some
clarification.
The
difference
between
an
A
A
meeting
and
an
A
A
group.
All
right,
I'll
start
with
the
definition
in
the
literature.
It's
hard
to
find
in
our
literature
because
it's
hidden.
It's
hidden
under
a
topic
that
says,
Is
there
a
difference
between
a
meeting
and
a
group?
So
like
everything
else
hidden
in
a
A,
if
you
open
the
book,
it's
not
really
hidden.
And
this
is
what
it
says.
Most
A
A
members
meet
in
a
a
groups
as
defined
by
the
long
form
of
our
third
tradition.
However,
some
a
A
members
hold
a
a
meetings
that
differ
from
the
common
understanding
of
a
group.
These
members
simply
gather
at
a
set
time
and
place
for
a
meeting,
perhaps
for
convenience
for
other
spiritual
special
situation.
The
main
difference
between
meeting
and
groups
is
that
AA
groups
generally
continuing
to
exist
outside
the
prescribed
meeting
hours,
ready
to
provide
12
step
help
when
needed,
as
Don
P
would
say.
And
for
my
example,
the
group
I'm
using
as
an
example
opens
with
the
Serenity
Prayer
and
closes
with
the
Lord's
Prayer.
He
would
say
you
can
define
the
quality
of
a
meeting
by
what
happens
between
the
Lord,
between
the
Serenity
Prayer
and
the
Lord's
Prayer.
But
you
define
the
quality
of
a
group
by
what
happens
between
the
Lord's
Prayer
and
the
Serenity
Prayer?
What
happens
in
between
meetings?
Are
you
connected
to
a
as
a
whole?
Do
your
local
in
a
group?
Do
you
have
a
GSR?
Are
you
getting
together
and
celebrating
each
other's
families
or
celebrating
each
other's
anniversaries
by
getting
together
and
bringing
meetings
into
treatment
facilities
or
detoxes
or
doing
corrections
work.
That's
what
makes
a
group.
So
that's
it.
Thank
you.
Thank
you,
Billy.
And
Billy
was
referencing
page
12
in
the
group,
Pam,
the
a,
a
group
pamphlet
for
those
of
you
who
wanted
to
know
that.
All
right,
we've
closed
the
ask
it
basket.
I
think
I'm
going
to
finish
up
with
an
interesting
question
that
we
had,
and
it's
really
about
when
do
we
talk
about
the
traditions
with
newcomers.
And
I'd
like
Chris
R
and
Billy
in
to
both
talk
about
this
if
they
could.
I'm
sponsoring
4
ladies.
They're
true
newcomers.
I
have
not
talked
to
them
about
their
traditions
at
all.
Maybe
I'm
making
a
mistake.
I
want
to
get
them
to
the
12
steps
so
they
will
experience
a
spiritual
awakening.
What
is
your
suggestion
in
relation
to
including
some
conversations
about
the
traditions?
I
will
start
with
Chris.
Thanks,
Pete.
I
just
think
it's
important,
guys.
I
spent
years
in
Alcoholics
Anonymous
and
I
was
struggling
to
stay
sober,
not
putting
much
time
together
ever.
And
we
didn't
nobody
ever
mentioned
the
traditions.
That's
all.
That's
something
that
we'll
learn
later,
you
know,
and
and
it
so
you
never
understood
what
the
group
was
about.
Whatever.
When
I
finally
got
sober
in
87,
a
different
group,
there
was
old
timers
that
just,
you
know,
we
read
the
traditions
at
the
beginning
of
our
meetings
and
you
know,
we
had
any
questions
or
whatever
there
was,
you
know,
it
was
allowed
to
have
a
topic
as,
you
know,
for
conversation
with
it
during
at
the
meeting,
you
know,
bring
it
as
a
topic
And
and
it
was
just
they
just
incorporated
it.
Then
they
just
made
sure
that
I
understood.
And
years
later
when
I
got,
you
know,
Mark
ages,
my
sponsor
and
said
we,
I
mean,
he
made
a
really
point.
We're
going
to
sit
down,
we're
going
to
study
these
traditions
and
you
know,
still
to
this
day,
I
mean,
with,
with
with
Billy
today.
And
then,
you
know,
about
our
group,
we
did
before,
you
know,
God,
I
mean,
I
can't,
I
can't
not
get
rooms
like
this
where
we're
talking
traditions
and
not
learn
something,
you
know,
it's
just
continually
learn
and
get,
get
a
little
deeper
dive
and
how
it
affects
me
today.
And,
and,
and
our
groups,
I've
seen
it
1000
times.
The
health
of
my
group.
Oh
my
God,
I
just
think
it's
important
and
there's
no
good
time
like
the
present.
I
think
early
on,
it's
not
like
we're
learning
Greek
for
God
sakes.
It's
just,
it's
just,
you
know,
coming
in
with
the
right
attitude
and
just
like,
oh,
we're,
you
know,
let's,
let's
teach
them.
You
know,
it's
just,
it's
part
of
the
whole
package.
And
I'm
so
grateful
for
the
men
and
women
that
took
me
out
of
their
little
arm
and
showed
me.
And
I'm
grateful.
Thank
you
so
much.
Thank
you,
Chris.
Billy.
Thanks,
Billy.
Alcoholic.
So,
you
know,
people
are
often
surprised
when
they
ask
me
about
the
traditions
and
the
concepts.
New
people
who
come
to
a
A
are
dying.
I
don't
care
how
they
look.
I
don't
care
What
Car
they
arrived
in
the
meeting
to.
They're
dying.
You
might
as
well
believe,
even
though
you
can't
see
it,
that
there
is
a
doctor
and
a
nurse
2
feet
away
with
paddles
in
their
hands
'cause
that's
how
close
these
people
are
to
death.
These
people
need
to
recover
from
alcoholism
first
and
foremost.
So
if
you're
talking
about
formally
going
through
the
traditions,
well
then
after
you're
done
going
through
the
big
book.
But
now
let
me
talk
about
what
happens
in
real
life.
A
A
The
truth
is,
because
we
don't
talk
about
it,
we
often
talk
about
the
traditions.
Much
earlier
than
the
steps.
It's
just
not
orthodox
or
it
doesn't
look
like
we
are.
It's
like
Chris
talked
about,
it's
the
how
much
do
I
have
to
pay?
Well,
you
don't
tell
somebody
with
four
hours
or
four
days
that
it's
the
7th
tradition.
You
just
tell
them
you
don't
got
to
pay,
just
come
when
the
newcomer
asks
you.
Well,
that's
in
a
Presbyterian
Church
or
a
Jewish
synagogue.
You
might
not
talk
to
them
about
our
10th
tradition,
but
you'll
tell
them
we
don't
care
what
God
you
believe
in.
Who
cares?
We
often
talk
about
the
traditions
much
before
the
steps.
We
just
don't
call
them
the
traditions,
thank
God,
or
we'd
be
chasing
people
out
of
AA.
So
I
think
in
what
Chris
said
is
if
we're
talking
about
formally
taking
someone
through
the
traditions,
well
then
later
on
when
they're
done
going
through
the
big
book,
if
we're
talking
about
the
gentle
suggestions
or
questions
and
answers
to
a
newcomer,
when
they
first
come
in,
most
of
the
time,
most
of
their
questions
are
about
do
I
got
to
believe
in
your
God?
How
much
do
I
have
to
pay?
Do
I
have
to
join
today?
So
we're
already
talking
about
the
traditions.
Thanks.
Thank
you,
Billy.
I
just
want
to
thank
Billy
and
Chris
very
much.
Thank
both
speakers
for
taking
the
time
to
answer
our
questions
today
about
the
steps
and
traditions.
This
is
fantastic
and
we
just
thank
you
so
much.
Our
group
would
like
to
invite
you
to
come
take
a
trip
with
us
to
The
Last
Legacy
as
we
plan
to
go
through
the
concepts
next.
Please
keep
a
lookout
for
this
event
on
our
website,
newhorizonsaa.com
under
the
upcoming
Events
tab.
If
you'd
like
to
attend
our
regular
meetings
of
New
Horizons,
you're
welcome
to
join
us.
We
have
one
starting
one
hour
from
now
with
a
great
speaker,
Chris.
The
Zoom
room
addresses
on
our
website,
newhorizonsgroupaa.com.
I'd
like
to
thank
my
Home
group
for
allowing
me
to
be
of
service
this
week,
this
day.
And
to
wrap
up,
I'd
like
to
turn
over
to
our
workshop
committee
Chair
and
our
General
Services
representative,
Carrie
B
Thanks,
Pete.
My
name
is
Carrie,
and
I'm
an
alcoholic.
I'm
your
general
service
representative
and
your
workshop
chair
right
now.
And
I
just
wanted
to
give
a
special
thank
you
to
both
Billy
and
Chris.
I've
looked
up
to
you
both
for
years
and
you've
both
helped
me.
I
also
wanted
to
let
everybody
know,
you
know
what
the
first
workshop
we
were
offering
workshop
packets.
It
looks
like
this.
This
is
actually
Alice
Elise's
It
came
back
to
Me.
We
must
have
had
the
wrong,
We
must
have
had
the
wrong
mailing
address.
So
at
least
you
might
have
to
request
this
one
again.
But
they
come
with
a
big
book
sticker
that
Chris
usually
gives
out.
Chief
responsibility
sticker.
It
says
our
chief
responsibility
to
the
newcomer
is
an
adequate
presentation
of
the
program.
Bill
W
1942
to
put
on
the
front
of
your
big
book.
My
big
book
has
one
on
it
has
for
years.
If
you
want
this
packet,
please
e-mail.
I
think
the
chat
share
will
be
putting
the
instructions
in
the
chat
and
it
comes
with
one
of
these
AA
group
pamphlets
and
a
couple
of
other
cool
things.
So
it
comes
with
a
whole
packet.
They're
free.
Request
one
from
us.
You
guys
already
paid
for
them
on
your
contributions
for
the
work
First
workshop.
Thank
you
so
much.
Thank
you,
Carrie
and
Chris,
Billy
in
I
think
you
have
put
your
e-mail
address
in
the
chat.
Chris,
if
you
could
do
the
same,
that
would
be
awesome.
If
people
if
we
haven't
answered
your
question
specifically,
maybe
you
can
reach
out
to
them.
Please
be
kind
and
patient.
They're
busy
guys
and
they're
not
sitting
around
answering
e-mail
every
minute.
So
but
they
will
give
that
contact
information.
Thank
you.
All
right,
so
to
close
this
out
one
last
time
and
before
we
get
done,
I'd
like
to
thank
everyone
who
helped
us
today
with
our
workshop.
I
want
to
thank
Ross
for
being
on
security,
Ron
for
running
the
chat,
David
for
the
prayer
chair,
and
Kerry
for
setting
this
whole
thing
up.
Thank
you
guys
so
much
for
a
great,
great
couple
of
hours.
And
with
that,
I'll
ask
David
to
close
us
out
with
the
prayer
of
Saint
Francis.
Thank
you,
Pete,
my
name
is
David
and
I
am,
I
am
an
alcoholic.
Thank
you
for
allowing
me
to
be
of
service
today.
This
is
the
prayer
of
Saint
Francis
of
Assisi.
Lord,
make
me
an
instrument
of
my
peace,
that
where
there
is
hatred,
I
may
bring
love.
That
where
there
is
wrong,
I
may
bring
the
spirit
of
forgiveness.
Now
where
there
is
discord
I
may
bring
harmony,
that
where
there
is
error
I
may
bring
true.
That
where
there
is
doubt
I
may
bring
faith.
That
where
there
is
despair
I
may
bring
hope.
That
where
there
are
shadows
I
may
bring
light,
that
where
there
is
sadness
I
may
bring
joy.
Lord
grant
that
I
may
seek
rather
to
comfort
than
to
be
comforted,
to
understand
than
to
be
understood,
to
love
than
to
be
loved.
Or
it
is
by
self
forgetting
that
one
finds
it
is
for.
It
is
by
forgiving
that
one
is
forgiven.
It
is
by
dying
that
one
awakens
to
eternal
life.
Amen.
Thank
you,
David,
and
thank
you
all
for
participating
in
our
weekend
workshop
and
today's
workshop
on
the
Q&A.
Thanks
again
to
Billy
and
Chris.