Steps one and two at the Stateline Retreat in Primm, NV
I
thank
my
name
is
Marian.
I
am
an
alcoholic.
My
dry
day
is
the
10th
of
August
1984.
My
group
is
a
Markham
Village
group
in
Markham,
ON.
I
have
a
sponsor
and
I
sponsor
and
I'm
an
active
member
of
Alcoholics
Anonymous.
I'd
like
to
thank
the
committee
so
very
much
for
having
me
here.
It's
such
an
honor
and
a
privilege
to
come
here.
And
I
just,
I
just
don't
have
the
words
to
to
say
how
grateful
I
am
for
all
the
work
that
goes
into
something
like
this.
I
mean,
really
is
an
amazing
weekend.
I
mean,
of
the
speakers
that
we've
heard
so
far.
And
do
you
not
think
it's
just
a
wonderful
job
they've
done
here?
Our
daughter
would
like
to
thank
Alexa,
who
came
to
pick
me
up
at
the
airport.
And,
you
know,
she
did.
She
was
so
gracious
and
she's
so
beautiful
and
she
was
so
young
and
willing,
you
know,
and
I
just
wanted
to
destroy
her
in
an
instant
with
her.
I
but
thank
you
Alexa,
you,
you're
just
a
delight
and
really
lovely.
So
that's
my
spoons
are
showing
at
me.
And
so
tonight
I'm,
I'm
going
to
do
steps
one
and
two.
You
know,
step
one,
we
admitted
we're
powerless
over
alcohol
and
that
our
lives
had
become
unmanageable.
When
I
came
into
Alcoholics
Anonymous,
I
was
40
years
old.
It
was
Edmonton,
AB
I
had
nothing
left.
I
thought
that
nobody
in
the
world
ever
drank
away
all
the
stuff
that
I
drank
away
because
my
alcoholism.
There
were
certainly
other
Alcoholics
where
I
used
to
be,
but
there
certainly
wasn't
a
fellowship.
There
certainly
wasn't
a
camaraderie
when
you
got
to
my
stage
of
chronic
alcoholism.
There
was
nothing
left
but
loneliness,
and
you
did
not
want
to
share
that
with
anybody
because
there
was
no
way
to
let
anybody
in.
But
I
thought
to
myself
also,
what?
Why
did
it
take
me
so
long
to
get
here?
Why
did
I
not
get
here
before?
And
an
old
timer
said
to
me,
you
get
it
when
you
get
it.
And
I
said,
yeah,
but
I've
lost
everything.
Why
did
it?
Why
was
this
not?
And
he
said
to
me,
there's
no
answer
to
that
question.
Just
be
here
and
eventually
things
will
happen
for
you
to
admit.
I'm
Polish
over
alcohol
in
that
my
life
is
unmanageable.
If
I
thought
back
about
that,
you
see,
alcohol
is
what
gave
me
power.
Alcohol
was
what
made
my
life
manageable
because
from
I
was
very
young,
life
was
not
manageable
for
me.
Long
before
I
ever
took
a
drink.
Life
was
very
difficult,
you
know,
very
much
like
Bill
Wilson.
When
I
read
his
wonderful
essay
This
Matter
of
Fear,
Bill
describes
in
there
all
the
things
I
felt
when
I
was
young.
He
talks
about
the
horrendous
fear
that
kept
him
separated
from
people
and
how
eventually
that
fear
became
aggression.
She
talks
about
the
panic
attacks
he
had
when
Bertha
died,
which
I
experienced
at
age
13.
He
talks
about
his
fear
of
death
and
his
obsession
with
death.
I
had
all
of
that.
I
mean,
I,
you
know,
I
was
just,
I
was,
you
know,
I
always
knew
there
was
something
seriously
wrong
with
me
because
people
were
always
saying
to
me,
there's
something
seriously
wrong
with
you.
Because
I
was
always
looking
for
understanding
everywhere
I
went.
And
there
was
no
understanding.
I
did
not
know
that
my
solution
would
be
a
glass
of
alcohol.
I
did
not
know
that
alcohol
would
give
me
what
Doctor
Silk
was
promised
in
the
big
book.
He
said
when
men
and
women
drink,
they
get
a
sense
of
ease
and
comfort.
You
see,
that
was
what
I
needed
all
my
life,
but
I
didn't
want
to
drink
because
you
see,
well,
ancestry.com
just
told
me
recently
that
I
am
98%
Irish
and
Scottish
and
2%
English,
which
means,
you
know,
it's
like,
you
know,
there's
the,
the
Irish
and
the
Scottish
were
always
wanting
to
drink
and
the
English
part
was
always
trying
to
lecture
them.
And
it
was
just
one
part
of
me
sitting
in
judgment
and
the
arrest
of
them
just
going
crazy.
My
old
grandfather
drank,
but
he
drank
on
weekends.
And
I
remember
when
he
had
these
horrendous
hangovers
and
I
used
to
say
to
him,
I
used
to
hear
him
quote
Shakespeare.
He
used
to
say,
You
know,
when
in
disgrace
with
fortune,
and
when's
eyes
I
all
alone
bewep
my
outcast
date,
and
trouble
death
heaven
with
my
bootless
cries,
and
look
upon
myself
and
curse
my
feet.
And
I
used
to
say
to
him,
What
does
that
mean?
He
says
it's
talking
about
a
man
who
had
secrets,
talking
about
a
man
who
did
things
he
didn't
want
anybody
to
know
about.
Don't
ever,
ever
get
there.
But
I
was
to
get
there
when
I
drank
at
age
25.
I
was
living
in
Jamaica
and
the
situation
all
around
me.
I
tried
everything
in
my
life
up
into
age
25.
I
had
tried
careers,
I
had
tried
moving
around
the
UK,
I
tried
getting
married,
having
a
baby.
I
tried
all
these
things
and
at
age
25
my
life
was
dropping
apart.
I
was
dropping
apart
from
the
inside
and
somebody
gave
me
a
glass
of
rum.
151
proof
rum
is
there
anyone
here
has
had
that
magical
experience?
Said
Bob.
That's
all
I
can
describe
it
as
magical.
Magical.
It
was
transformational,
you
know?
I
did
not
drink
to
get
high.
That's
if
it
had
made
me.
I
didn't
need
to
get
any
higher,
you
know?
I
was
born
on
high
alert,
you
know,
I
just
needed
a
little
bit
of
shash.
I
just
needed
something
that
would
remove
the
barriers
from
the
rest
of
the
world
that
I
had
been
walking
around
with
for
25
years.
Let
me
be
long,
Let
me
in.
Let
me
get
out
of
my
head.
My
head's
killing
me.
I
never
stop
thinking
I'm
going
mad.
I
was
going
mad
and
I
had
a
few
drinks.
That's
the
solution.
So
how
can
something
that
produced
that
turn
against
me?
No,
I
don't
know.
It's
turning
against
me
because
from
I
had
my
first
drink
at
25,
I
drank
every
day
because
I
had
found
my
solution
to
living
in
a
reality
where
I
didn't
fit.
Alcohol
changed
my
interaction
with
the
rest
of
the
world.
It
made
everything
OK.
I
never
liked
people.
Now
I
was
afraid
of
people.
Unlike
Bill
when
I
was
young,
that
fear
turned
to
aggression.
You
know,
I,
I
don't
look
like
it
now,
but
I
was
a
fighter
and,
and
if
you
didn't
smile
at
me,
I'd
hit
you
and,
and
I
just
didn't.
I
mean,
even
I
remember
my
first
sexual,
well,
it
wasn't
sex
for
me.
He
was
trying
to
have
sex
and
I
wasn't
interested
because
I
was
too
busy
thinking
about
myself.
And
I
remember
saying
to
him
at
the
height
of
his
passion.
So
what
do
you
think
about
death?
And
he
said
to
me,
I
think
you
should
go
home
now.
So
alcohol
somehow
dissolved
the
barriers.
I
I
wish
I
could
replicate
for
you
the
transformation
that
came
about
in
me
because
now
I
love
people,
now
I
love
interactions,
now
I
love
parties,
Now
I
am
free,
Now
I
feel
just
like
you
look
to
me.
But
as
it
says
in
our
book,
this
great
gift
that
we
have
that
women
go
down
the
road
quicker
than
men,
and
after
about
four
years,
I
was
over
that
invisible
line.
I
think
that's
what
you
call
it,
because
that's
when
I
noticed
I
had
my
first
shakes.
I
remember
it
vividly,
sitting
in
a
restaurant
in
Jamaica
with
some
friends
of
mine,
about
to
pick
up
a
glass
of
wine
and
my
hands
shaking
and
I
can't
pick
it
up.
And
I
wonder
now
how
I'm
going
to
get
this
liquor
done,
because
I
need
it.
I
need
it.
I
hadn't
had
a
drink
before
I
went
to
meet
them
and
I
need
it.
And
from
there
it
just
got
worse.
And
I
remember,
I
remember
1
morning
waking
up
beside
my
husband
in
Kingston,
Jamaica.
And
I
woke
up
in
the
morning
and
there
was
a
half
glass
of
rum
on
my
chest.
None
of
it
spilled.
I'm
sleeping
with
this
half
glass
of
rum
on
my
chest
and
he
said
to
me,
Do
you
think
you're
drinking
too
much?
I
said
to
him,
What's
too
much?
Because
I
didn't
know
and
nobody
knew.
All
people
knew
is
that
I
was
beginning
to
change.
The
change
that
was
coming
about
now
was
a
reverting
back
to
my
old
ways,
a
reverting
back
to
being
hostile
with
people,
to
not
liken
being
in
crowds,
to
just
wanting
to
be
alone
a
little
bit.
And
then
the
morality
slipped
and
I
started
doing
things
I
shouldn't
have
been
doing
and
causing
a
lot
of
trouble
and
a
lot
of
pain.
And
I
have
two
little
boys
now.
That
is
the
great
conundrum
for
me.
I
have
two
little
boys
that
I
love
more
than
anything
in
the
world
and
yet
I
can't
stop
drinking.
And
eventually
I
don't
know
if
this
is
just
a
mantra
that
plays
inside
the
alcoholic
mind.
Umm,
but
I
thought
if
I
get
a
divorce
and
leave
this
husband
and
go
to
another
country,
it's
going
to
be
different.
But
you
see
I
was
to
found
out
that
we
keep
changing
people,
places
and
things,
but
the
thing
that
has
to
change
is
us.
And
I
did
not
know
that.
So
I
left
the
island
and
my
boys
and
you
know
I
did,
I
did
everything.
I
I
married
another
man,
he
took
me
to
Canada.
I
thought
this
is
wonderful
being
here.
Drink
Canada
dry
here
I
come.
You
know,
this
time
it's
going
to
be
different
and
it
only
got
worse.
I
don't
know
if
there's
anyone
here
from
Alberta.
Thank
you
guys.
All
in
my
life,
but
we're
back
in
the
day,
my
territory
was
southern
Alberta,
Saskatchewan
and
British
Columbia,
and
I
was
a
blackout
drinker
on
the
road.
That
was
a
nightmare,
an
absolute
nightmare.
I'm
drinking.
I've
got
2
little
boys
because
I've
sent
that
second
husband
away
because
that's
what
I
do.
I
use
people.
He's
telling
me
about
my
drinking.
He
has
to
go
and
I've
got
these
two
little
boys
that
I
want
to
keep
fed,
I
want
to
keep
dressed.
I
want
them
to
get
the
football
clothes.
I
want
them
to
get
everything
the
other
kids
are
getting
because
they
don't
have
anybody
in
the
family
in
in
Canada
but
me.
I'm
a
hopeless
drunk.
The
nightmare
of
that
time
in
my
life
when
I'm
trying
to
do
all
the
right
things
as
a
mother,
all
the
right
things
as
an
employee,
and
I'm
leaving
one
place
and
waking
up
in
Grand
Prairie
or
someplace
else,
Red
Deer,
AB,
wherever.
And
I
don't
know
how
I
got
there.
And
I
know
I'm
going
to
have
to
head
back
home
because
I
forget
where
I've
left
my
boys.
Who
did
I
leave
my
children
with?
I
can't
remember,
but
I
have
to
get
a
bottle
of
vodka
to
drive
back
and
when
I
drive
back
I
don't
know
where
I
am
and
I
don't
know
where
my
children
are.
And
the
horror
of
alcoholism
that
Billy
spoke
about
so
beautifully.
You
see,
when
Bill
spoke,
I
identified
with
every
bit
of
his
journey,
every
bit
of
it,
because
this
is
a
horrendous
illness
and
we
forget
about
that.
You
know,
this
step
one
that
we
have
here,
we
owe
it
to
the
people
who
are
coming
into
Alcoholics
Anonymous
today
to
qualify
them
to
make
sure
that
they
be
alcoholic,
to
make
sure,
because
there
are
people
and
even
in
Alcoholics
Anonymous
that
are
trying
to
redefine
the
word
alcoholism,
the
illness,
alcoholism.
I
spoke
to
somebody
the
other
day
who
said
to
me
she
was
an
A
and
she
said,
well
I
never
liked
alcohol.
I
took
my
alcohol
and
powder
form.
That
poor
girl
isn't
a
wrong
fellowship.
We
kill
people.
Bill
Wilson
said
that
we
cannot
be
all
things
to
all
people.
That
is
why
too.
This
is
the
only
thing
that
has
ever
worked
for
us.
That
is
why
we
have
a
singleness
of
purpose.
It
is
so
important
we
don't
do
that,
to
be
unkind
and
to
be
cruel.
When
I
come
into
Alcoholics
Anonymous,
I
was
very
fortunate,
and
I'll
tell
you
about
that
in
a
minute.
I'll
just
finish
you
on
a
journey
with
the
worst
thing
in
the
world
that's
still
today.
I
don't
think
anybody
understands.
That
was
eventually
going
back
to
Jamaica,
losing
my
children,
having
suicide
attempts,
ending
up
with
alcoholic
poisoning,
having
been
in
detox,
having
D
TS.
They're
fun.
Watch
them
walking
around
in
the
wall
wherever
they
are
and
hearing
beautiful
music
when
there's
no
nothing
where
it's
coming
from.
Auditory
hallucinations.
I
won't
go
into
my
life
down
and
bought
him
a
Lincoln
Rd.
on
Miami
Beach
because
it
was.
It
was
the
dark
night
of
the
soul.
Humiliation,
the
degradation,
the
despair,
the
loss
of
my
femininity,
the
loss
of
my
humanity,
the
loss
of
everything
of
value
in
my
life.
And
I
don't
even
have
any
words
to
to
describe
to
you
the
agony
I
felt
knowing
that
I'm
there
because
I
can't
stop
drinking.
Because
there's
no
solution
for
me.
Because
if
I
stop
drinking
then
I'm
going
to
go
mad.
Because
alcohol
is
what
stopped
me
from
going
mad
in
the
1st
place.
So
I'm
between
a
rock
and
a
hard
place
and
there's
nothing
else
for
me
to
do
but
drink
myself
to
death.
That's
it,
That's
the
one.
There's
no
other
solution
for
me.
And
my
old
dance
came
through
this
wonderful
God.
And
some
coincidences,
you
know,
we
see
any
coincidences,
guys,
we
are
staying
anonymous.
And
I
went
back
to
Canada
and
couldn't
stop
drinking.
Got
married
again.
No,
I
love
getting
married.
I
just
don't
have
any
follow
through,
you
know?
I
love
the
Ding
a
Ling
a
Ling,
the
magic.
He
thinks
I'm
exciting
till
I
try
and
kill
him.
Not
my
fault.
I
and
there
was
a
wonderful
psychiatrist
called
Doctor
Milliken
in
Edmonton
and
he
treated
me
for
four
years.
He
treated
me
as
a
manic
depressive
and
he
treated
me
on
lithium.
Lithium
and
another
thing
called,
I
can't
remember
what
it
was,
but
not
at
all
Hunt
and
I
love
being
institutionalised.
You
know,
they
called
me
a
retread,
you
know,
because
Alcoholics
of
my
type,
that's
eventually
where
we
end
up.
We
end
up
in
the
asylums,
the
psychiatric
wards,
and
I
love
being
in
there
because
I
get
oblivion
compliments
to
the
government
and
I
get
all
the
Yum
yums,
the
lithium
delivery
on
the
Valium,
the
Yum
Yum,
Yum,
Yum.
One
day
I
went
down
there
drunk
to
visit
my
psychiatrist.
And
gave
him
some.
I
wouldn't
even
tell
you.
It's
too
embarrassing
to
think
I
was
that
crazy.
I
gave
him
some
story
about
I
was
buying
the
hospital
and
if
he
ever
needed
help
to
come
to
me.
No
matter,
he
had
missed
me
and
classified
me
on
the
spot
and
and
he
began
to
get
an
idea
of
my
true
diagnosis.
And
the
last
time
I
was
taken
in
there,
I
was
taken
by
the
police.
And
I
won't
get
into
it
as
a
long
police
report.
I
don't
know
how
much
you
can
trust
that.
They
found
me
under
A5
car
pileup
and
they
had
to
get
the
jaws
of
death
to
get
me
up.
But
of
course,
I'm
so
drunk.
I
don't
want
nothing
happens
to
me.
I
remember
coming
too
in
in
the
emergency
room
at
the
hospital
and
I'll
look
under
the
curtain
and
I
see
police
feet.
Now
I
know
police
feet.
I
can
spot
police
feet.
So
I
crawl
alone
and
I
get
old
and
I
hit
the
road.
I
don't
remember
any
of
this,
but
apparently
I
got
a
taxi
driver.
I
told
him
my
husband
had
just
been
killed.
That's
on
the
police
report.
He
took
me
for
a
bottle
of
whiskey
because
I
was
very
nervous
and
I
was
sitting
drinking
it
when
the
police
came
to
re
arrest
me
and
they
immediately
took
me
who
admitted
me
one
more
time.
And
that's
when
it
all
came
together
for
me.
Because
when
I
was
in
that
time
he
said
to
me,
you're
a
chronic
alcoholic.
You
certainly
have
some
other
things
wrong
with
you.
You
have
an
abnormal
personality,
you
know,
you
certainly
suffer
from
depression,
he
says.
But
you
are
primarily
a
chronic
alcoholic,
he
said.
Now
we'll
keep
admitting
you
here,
I
will
keep.
But
one
day
you're
either
going
to
get
wet
brain.
Are
you
going
to
kill
somebody
if
you
don't
go
to
a
A?
No.
They
used
to
bring
a
A
meetings
into
the
institution,
but
I
never
heard
anything
because
I
was
so
full
of
drugs.
But
the
A
A
members
told
me
later
that
they
said
to
me,
do
you
have
hope?
And
I
used
to
say
to
them,
I
have
no
hope
and
I
had
no
hope.
I
had
no
hope.
I
was
hopeless.
I
knew
that
I
was
going
to
go
in
and
out
that
sideboard
on
that
institution
for
the
rest
of
my
life.
And
what
happened
is
one
night
I
was
a,
I've
been
to
court,
I've
done
all
of
that.
And
the
judge
called
me
a
tragic
social
circumstance.
And
I
was
a
tragic
social
circumstance
until
I
came
to
you
one
night.
I
was
drinking
myself
sober.
Has
anybody
ever
been
there?
What
a
nightmare
drinking
myself
sober
and
I
picked
up
the
phone
in
a
fond
A
and
a
man
called
Stan
Kim
who
had
28
years
sobriety.
He
was
a
Metie,
which
means
he
is
Native
American
French,
and
he
was
a
very
spiritual
man.
And
he
came
to
me
at
3:00
in
the
morning
and
he
told
me
his
story.
And
for
the
first
time
in
my
life,
here's
me
at
40
years
old,
coming
from
Glasgow,
Scotland,
listen
to
an
Aboriginal
French
talk
about
the
things
that
I
had
been
thinking
and
feeling
all
my
life.
I
got
something
that
for
the
first
time
in
my
life
I
never
knew
was
available
to
me
and
it
was
called
identification.
I
got
identification
and
I
got
understanding
and
he
said
tell
me
a
bit
about
you,
Marie.
And
I
told
him
and
he
said,
I
think
you're
one
of
us.
I
think
you're
one
of
us.
I
mean
as
well
share
it,
because
I
always
do.
Because
he
made
me
laugh,
I
said
to
him,
Stan,
I
know
I'm
an
alcoholic,
but
I'm
also
nuts.
I
have
this
psychiatric
report
that
says
I'm
nuts.
He
says,
Marie,
the
12
steps
of
Alcoholics
Anonymous
is
like
12
adjustable
wrenches.
They
fit
any
nut
that
comes
through
the
door.
He
made
me
laugh
and
I
got
into
a
A,
I
got
into
a
A
and
I
remember
at
my
first
meeting,
umm,
seeing
that
on
the
wall,
we
admitted
we
were
called
this
over
alcohol.
You
see,
I
never
had
the
verbiage,
I
never
had
the
language
to
explain
to
you
that
first
step
and
to
see
it
written
had
a
profound
effect
on
me,
and
it
hugged
me.
Want
to
stay
here
because
all
I
have
to
do
is
admit
something
that's
been
destroying
me
and
I
thought
nobody
could
ever
understand.
So
when
Stan
said
to
me,
Mary,
do
you
admit
your
policy
over
alcohol?
Yes,
I
do.
Do
you
also
admit
your
life's
unmanageable
when
you're
drinking
and
when
you're
not
drinking?
Yes,
I
do.
Yes,
I
do,
he
said.
Well,
get
yourself
a
sponsor.
I
had
my
greatest,
apart
from
Bill
Bob
in
the
ratings.
My
greatest
teacher,
the
one
that
has
struck
my
soul
most
profoundly
about
this
illness
of
alcoholism,
about
the
illness
of
alcoholism,
is
Clancy.
Somebody
gave
me
way
back
in
the
day,
Clancy
said
something.
He
said
if
your
problem
is
alcohol,
you're
not
an
alcoholic.
And
conversely,
if
you're
an
alcoholic,
your
problem
is
not
and
cannot
be
alcohol.
Because
if
your
problem
is
alcohol,
you
put
the
plug
in
the
jug
and
everything
would
be
beautiful.
But
if
you're
suffering
what
I'm
suffering
from,
then
your
problem
is
alcoholism.
And
that
is,
I'm
opened
it
up
for
me
that
all
of
this
stuff
I
had
gone
through
all
my
life
could
be
fixed
by
working
through
these
12
steps.
Step
two,
came
to
believe
there
are
power
greater
than
myself
could
restore
me
to
sanity.
When
I
got
into
AA
in
Edmonton
it
was
a
tough
old
crowd
I
got
into.
God
gives
you
what
you
need
and
when
I
got
in
they
said
to
me
90
meetings
and
90
days.
And
if
you
don't
like
what
you
hear,
we'll
gladly
refund
you
your
misery.
Get
a
big
book,
get
a
sponsor,
get
active.
You
can't
talk
for
a
year
because
you
don't
know
nothing.
Just
sit
and
listen,
resigned
from
the
debating
society.
Seek
help,
don't
keep
anything
to
yourself.
I
remembered
I
was
sitting
in
a
meeting
about
six
months
sober
and
I
heard
something
that
I
thought
could
possibly
have
another
slant
put
to
it.
And
I
said
excuse
me,
I
think.
And
this
old
timer
said
shut
up.
Who
told
you
to
think?
Look,
we're
thinking,
God,
you
try
saying
that
to
somebody
today.
So
it
says
here,
if
when
you
honestly
want
to,
you
find
you
cannot
quit
entirely
or
if
when
drinking,
you
have
little
control
over
the
amount
you
take,
you're
probably
alcoholic,
Probably
alcoholic.
You
know,
in
my
search
for
a
solution
to
this
thing
before
I
found
a
A,
I
had
picked
up
a
book
by
a
man
called
Jelly
Neck.
I
don't
know
if
you've
ever
heard
about
him,
Jelly
Neck.
And
he
talks
about
the
Jelly
Neck
arc
of
recovery
and
how
when
people
get
really,
really
down
and
somebody
goes
and
they
get
some
knowledge
about
why
they
drink,
then
they'll
start
on
the
upswing.
I
could
never
make
that
upswing.
I
don't
know
what
happened,
but
what
you're
giving
me
here,
what
you're
beginning
to
give
me
here,
is
answering
my
innermost
problems.
Because
you
see,
I
lack
power.
And
it
tells
me
in
here
that
lack
of
power
is
my
dilemma.
I
can't
get
power
from
alcohol
anymore
because
it's
not
working
for
me.
And
how
am
I
going
to
talks
in
here
about
we're
going
to
have
to
talk
about
God.
Who
am
I
going
to?
I
was
born
Roman
Catholic
into
a
good
Roman
Catholic
family.
My
father
was
a
Franciscan
monk.
He
left
the
monastery
for
some
theological
debate.
My
mother
was
president
of
the
Union
of
Catholic
Mothers.
I
didn't
believe
in
God.
I
don't
know.
From
age
10,
I
had
a
hard
time
with
God.
I
had
my
own
funny,
mystical
thinking
about
everything.
I
remember
when
I
was
at
school,
they
used
to
comment
way
back
in
the
day
when
I
when
I
was
young
at
school,
they
used
to
come
and
give
us
vaccinations
for
various
diseases
that
were
going
around
at
the
time.
And
they
wanted
to
to
give
me
in
my
left
arm.
They
wanted
to
give
me
a
vaccination.
I
said
to
them,
you
can't
vaccinate
me
there
because
that's
where
my
soul
is,
he
said.
Just
always
not
in
your
arm.
I
said,
yes,
it
is.
So
they
brought
the
priest
and
the
priest
said
to
me,
you're
soul
is
not
in
your
arm.
I
said
where
is
it?
He
says
I
don't
know,
but
it's
not
in
your
arm.
I
said,
well,
you
don't
know
either.
I
don't
know
when
I
began
growing
away
from
God
on
this
great
mystical
sea
that
used
to
be
my
mind
roaring
away
from
God
when
I
used
to
go
to
island
every
year
and
and
Droheda
where
my
family
live.
Some
in
my
family
there's
a
beautiful
old
cathedral
and
inside
that
cathedral
they
have
the
head
of
a
martyr,
St.
He
was
martyred
300
years
ago.
His
name
is
Saint
Oliver
Plunkett
and
all
they
have
is
his
head.
It
was
burnt
by
the
English,
but
so
it's
a
blackened
head,
but
he
still
has
teeth.
That
fascinated
me.
You
know,
in
my
country,
teeth
are
a
rare
commodity,
you
know,
and
my
family
used
to
sit
me
down
in
the
front
row
to
look
at
this
poor
martyred
St.
that
has
sacrificed
his
life
for
God
and
for
what
he
believed
in
and
for
which
I
had
no
reverence
for.
And
my
family
used
to
say
to
me,
now
I
want
you
to
sit
down
and
study
Saint
Oliver
Plunkett
because
he
really
loved
God.
And
I'm
sitting
thinking
if
he
really
loved
God
and
that's
what
happened
to
him.
I
want
something
more
than
that.
Thank
you
very
much.
But
you
know,
they
told
me
that
I'll
come
to,
I'll
come
to
and
I'll
come
to
believe
that
you
come,
you
come
to
and
you
come
to
believe
some
is
keeping
me
sober.
What
is
it?
I
don't
have
any
idea
what
it
is.
I
was
reading
William
James
one
day,
The
Varieties
of
Religious
Experience,
because
I
that's
what
I
used
to
do.
I
read
everything
because
I
couldn't
sleep.
And
in
there
William
James
had
said
that
a
doctor
told
him
once
that
the
the
radical
cure
for
dipsomania
is
religion
mania.
And
I
believe
that
was
probably
Carl
Jung
who
told
him
that.
Because
Jung
wrote
a
letter
in
1948
talking
about
having
a
2
hour
discussion
with
William
James
in
19109
when
he
came
to
Clark
University.
And
they
said
what
they
discuss,
what
they
discussed
was
religious
experiences.
And
I
thought
religion
mania.
Well,
it
tells
me
it's
not
a
religion,
but
it's
certainly
spiritual.
So
I
went
about
finding
a
God
of
my
understanding,
and
what
I
began
to
see
and
believe
is
that
what
was
keeping
all
of
you
sober?
What
was
giving
you
the
ability
to
communicate
with
me
on
a
soul
level
about
the
soul
disease
that
had
destroyed
my
life
that
had
just
I
wasn't
even
sober
when
my
two,
when
my
parents
died,
they
never
knew
if
I
drew
a
sober
breath.
I
wasn't
even
there
to
go
and
comfort
my
one
little
brother.
I
wasn't
there
for
my
children.
How
am
I
gonna
live
with
that
without
being
unconscious?
The
only
way
I'm
going
to
live
with
that
is
who
can
enter
this
power
that's
going
to
give
me
the
ability
to
do
everything
I'm
asked
to
do.
And
walking
through
the
rest
of
the
steps,
because
my
life
had
been
just
it,
it,
it,
it
looked
like
a
wasteland
after
the
locusts
have
come
through.
That
was
the
image
I
had.
Who
am
I
going
to
fix
this?
But
what
I
had
and
what
I
believe
was
God-given
without
me
even
no
one
was.
I
had
a
desire
through
agony.
Despair
had
grown
a
desire
within
me.
I
believe
that
it
is
the
complete
and
utter
despair
and
agony,
the
Terra
bewilderment,
frustration
and
despair
that
is
act
of
alcoholism,
that
is
chronic
alcoholism,
that
if
we're
lucky
we
get
this
desire.
But
you
can't
just
get
it
from
anywhere.
There's
no
spiritual
Viagra.
Last
year
July
in
Holland,
a
44
year
old
man
alcoholic,
was
granted
euthanasia
by
the
Dutch
government.
He
passed
all
of
their
criteria
for
unbearable
suffering
with
no
hope
of
getting
better.
He
was
euthanized
as
an
alcoholic.
I
think
to
myself,
would
I
have
taken
that
option
if
I'd
never
heard
about
Alcoholics
Anonymous?
And
on
the
other
hand,
I
think
to
myself,
how
I
wish
that
that
poor
man
who
apparently
had
gone
to
21
treatment
centres,
you
can
look
it
up
on,
you
can
Google
it.
Alcoholic,
euthanized
and
had
eight
years
of
help.
Just
phoned.
Life
too
much.
And
maybe
there
is
a
place
beyond
which
we
go
without
the
power
that
we
find
here.
Maybe
there
is
a
place
beyond
which
we
go
where
we
can
never
come
back
again.
Because
when
the
pain
of
being
sober
is
greater
than
the
pain
of
being
drunk,
then
we
will
drink
again.
But
in
order
to
keep
the
level
of
pain
down,
we
have
to
do
the
steps
until
it
goes,
until
we
do
the
6th
and
7th
to
4th
and
5th,
until
we
get
all
that
stuff
out.
But
I
will
never
understand
God
because
God
is
anything
the
intellect
is
not.
If
I
was
to
understand
God,
God
wouldn't
be
greater
than
me.
But
I
do
come.
I
came
to
believe
that
a
power
greater
than
myself
could
restore
me
society.
You
see,
that
had
much
more
meaning
for
me
than
just
the
insanity
of
the
alcohol
drinking.
The
alcohol
that
that
I
considered
myself
insane
before
I
drank
and
a
lot
of
people
thought
that
I
was
not
writing
ahead
because
they
told
me
you're
not
right
in
the
head.
On
page
49
it
talks
about
where
are
contentions
true?
That
we
didn't
need
a
universe.
We
believe
this
universe
needs
no
God
to
explain
it.
Where
our
contentions
true,
it
would
follow
that
life
originated
out
of
nothing,
means
nothing
and
proceeds
nowhere.
That
concept
of
nothingness,
which
to
me
is
a
lack
of
God,
is
how
I
had
my
first
panic
attack
and
I've
never
told
this
from
the
podium.
I
was
sitting
listening
to
something,
and
certainly
I
got
an
idea,
and
into
my
head
came
the
idea
that
when
I
die,
because
I
was
obsessed
with
death,
I'm
going
to
be
in
a
state
of
nothingness,
conscious
for
eternity,
a
state
of
nothingness
in
consciousness
for
eternity.
That
was
a
thought
I
had
at
13
and
it
created
great
panic
in
me.
And
who
can
you
go
and
talk
about
that
to?
I
certainly
didn't.
I
believe
know.
It
tells
me
in
this
book
that
word
is
there.
Nothingness.
Oh
my
God.
So
if
I
believe
and
do
this,
then
then
I'll
never
feel
that
way.
My
madness,
my
madness
and
my
craziness.
I
bought
all
that
will
go
away
and
it
did
everything
that's
told
me
and
here
has
come
true.
I
could
not
believe.
I
mean,
this
was,
this
was
such
a
gift
to
me,
such
a
gift
when
I
read
this
book
to
me,
Step
2
is
the
moment
between
trapezius.
You
know
that
moment
between
trapezius?
There's
two
trapezes
and
he
lets
go
of
one
and
he's
going
to
catch
the
other
one.
You
can
come
in
and
do
the
first
step,
but
then
you
got
it
going.
You
got
to
catch
onto
the
2nd
and
you
got
to
go
to
the
third
and
you
got
to
go
to
the
4th.
There's
some
people
today.
Well,
let
me
just
talk
about
me
my
my
favorite
subject.
That's
why
I
was
married
four
times
but
have
no
idea
about
communal
sex
'cause
I
was
always
thinking
about
myself.
I
don't
know
what
it
is
to
share.
I
got
married
and
my
husband
had
a
massive
stroke
and
he
was
long
time
in
in
care
and
then
he
was
in
a
behavioral
centre.
He
has
severe
global
aphasia,
which
meant
he
could
not
talk,
he
couldn't
understand
the
spoken
word.
The
psychiatrists
in
the
hospital,
he
was
in
the
behavioral
unit.
They
called
me
down
and
they
said,
Mary,
we
know
that
Alcoholics
think
differently,
that
they
are
extremely
sensitive,
that
they
have
a
different
perception
of
the
world
than
we
do.
And
we
were
wondering
if
you
would
take
some
little
psychiatric
tests
so
that
we
could
get
some
understanding
of
the
alcoholic
mind
and
how
it
works.
I
met
your
sober.
I'm
well
bring
it
on,
bring
it
on.
So
they
give
me
3
little
books
with
yes
no
answers
that
was
placed
to
write
all
this
stuff
in
and
very
small
books
and
I
give
them
back.
He
said
to
me.
OK
well
when
we
have
the
results
we'll
let
you
know.
This
will
be
very
helpful.
So
the
next
day
I
got
a
call
asking
me
to
come
down.
I
went
into
the
room
and
there's
three
psychiatrists
sitting
behind
a
desk
with
a
tape
recorder
and
as
soon
as
I
walk
in
and
they
tell
me
to
sit
down,
their
first
question
to
me
was,
so
who's
looking
after,
you
know?
I
said
my
sponsor,
he
said
to
me,
So
what
medication
are
you
on?
I
said
I
haven't
been
on
medication
since
I
got
sober
the
10th
of
August
1984.
They
said,
well
according
to
these
results,
you
should
be.
So
my
advice,
don't
take
any
psychiatric
tests.
The
other
great
thing
that
you
know,
and
we
agnostics
reagnostics
is
a
great
promise
about
what
this
power
we
will
find
in
the
second
step
can
do
for
us.
It
talks
about
the
bedevilments,
you
know,
having
trouble
with
personal
relationships,
couldn't
control
your
emotional
nature,
praise
and
misery
and
depression.
All
of
that
feeling
a
usefulness,
feeling
a
fear,
unhappy,
couldn't
be
a
help
to
other
people,
it
says
in
here.
When
we
saw
others
solve
their
problems
by
simple
reliance
upon
the
spirit
of
the
universe,
we
had
to
stop
doubting
the
power
of
God.
Our
ideas
didn't
work,
but
the
God
idea
did.
As
desperate
as
I
was,
this
was
mana
from
heaven
for
me
because
only
somebody
who
was
suffering
from
what
I
was
suffering
from
could
write
this
stuff
because
he
knew
what
I
needed
to
live.
If
I
wasn't
a
drink,
I
never
knew
any
of
this
stuff
would
help
me.
I've
been
told
I'm
hopeless.
I've
been
told
I'm
going
to
be
a
retreat
in
psychiatric
care
for
the
rest
of
my
life.
I'm
told
I'm
a
chronic
alcoholic
with
an
abnormal
personality.
The
only
thing
that
keeps
me
together
if
I'm
not
drinking
is
about
5
medications
and
that's
not
for
long
either
until
I
have
to
look
for
another
drink.
This
is
alcoholism.
The
problem
of
the
alcoholic
centres
in
the
mind,
not
the
body.
The
mind
is
not
the
brain.
You
can
put
the
brain
under
a
stethoscope
and
look
at
it.
You
can't
put
the
mind
under
the
brain.
The
ancient
people
used
to
say
that
the
mind
was
soul,
so
it's
a
problem
with
the
alcoholic
centers
and
the
mind
centers
in
my
soul.
And
yes,
I
do
need
soul
surgery.
I
do
need
a
sole
solution,
but
how
do
you
ever
think
that
if
you
get
back
to
when
you
think
about
what
drinking
used
to
do
for
you,
you
don't
think
about
soul
surgery,
you
don't
think
about
the
solution
is
God.
You
don't
think
about
the
solution
is,
you
know,
making
amends,
clearing
up,
admitting
your
your
wrongs
to
people.
The
second
step
is
an
amazing
step,
but
how
many
times
when
I've
been
working
with
it,
some
of
the
women
I'll
work
with
thank
and
I
thank
God
for
them
because
they
helped
me.
They
helped
me
so
much,
even
when
I
don't
feel
like
picking
up
the
phone.
I
pick
up
the
phone
because
I
need
them
more
than
they
need
me.
For
some
of
the
younger
ones
I've
had
who
keep
going
out,
when
I
eventually
get
to
work
with
them,
I
realize
that
they
don't
have
a
firm
grip
on
step
one.
So
the
Step
2
has
never
ever
given
them
what
it
gave
me.
Who
did
us
all?
Who
got
the
base?
The
bedrock
with
that
is
step
one.
It
doesn't
matter
if
you're
pole
is
overstock
other
stuff,
I
can
only
help
you
and
Alcoholics
Anonymous
if
you're
powerless
over
alcohol.
That
is
the
only
solution
I
have.
I
have
a
solution
to
the
embodiment
of
a
solution
that
was
destroying
your
life.
When
Carl
Jung
said
to
wrote
to
Bill
Wilson
that
in
his
opinion,
the
formula
for
the
alcoholic
in
Latin
is
Spiritus
contraspiritum,
that
is
spirit
against
spirit,
we
suffer
from
a
spiritual
illness,
which
is
body,
mind,
spirit,
soul,
mind,
all-encompassing,
nothing
to
do
with
what
we're
drinking.
Once
that's
gone,
once
that's
gone,
once
we
stop
drinking,
then
we
come
face
to
face
with
the
nature
of
the
problem,
which
is
a
lack
of
God,
a
lack
of
morals.
Like
Doctor
Silkwith
said
when
he
said
they
thought
for
a
while
that
Alcoholics
needed
some
kind
of
a
moral
psychology,
but
they
didn't
know
how
to
apply
it.
A
lack
of
living
skill.
We
lack
so
much.
And
if
you
be
like
me,
my
natural
habitat
is
La
La
land.
And
I'm
a
liar,
you
know,
I
came
from
such
a
good
family
and
I
was
born
with
some
kind
of
a
criminal
mindset.
I
don't
know
why
I
was
not
born
with
good
moral
values,
so
it
was
very
easy
to
go
off
on
the
road
I
went.
So
it
comes
down
to
this,
doesn't
it?
When
we
became
alcohol,
it's
crushed
by
a
self-imposed,
self-imposed
crisis
we
could
not
postpone
or
evade.
We
had
to
fearlessly
face
a
proposition
that
either
God
is
everything
or
else
he
is
nothing.
God
either
is
or
he
isn't.
What
is
your
choice
to
be?
What
is
your
choice
to
be?
Do
you
want
to
come
here
and
live
the
life
that
we
have
today?
My
life
today
is
beyond
my
wildest
dreams
simply
because
somebody
took
the
time
who
suffered
from
what
I
was
suffering
from
called
alcoholism,
and
showed
me
that
there
was
a
way
to
live
and
I
had
been
living
a
life
without
faith.
And
that
because
I
was
so
inadequate,
I
needed
something
to
believe
in.
And
because
I
had
so
many
mental
problems,
I
needed
something
that
I
truly
believed
in
and
that
you
would
give
me
the
solution
to
all
of
that.
Not
just
my
drinking,
but
to
my
insanity.
No,
I'm
not
a
daughter.
I
haven't
had
any
medication
since
the
10th
of
August
1984.
In
the
very
early
years
of
my
sobriety,
some
people
really
thought
I
should
be
medicated.
But
here's
what
the
old
timers
in
their
great
wisdom
told
me.
They
said
maybe
your
money
depressive,
maybe
you
are,
or
maybe
it's
just
your
alcoholism.
But
let's
see.
Because
if
you're
suffering
from
alcoholism,
it
can
look
like
manic
depression,
but
the
highs
will
get
lower
and
the
lows
will
get
higher,
and
every
now
and
then
you'll
get
a
little
balance.
And
that's
what
began
to
help,
and
that
I
went
from
trying
to
be
self-sufficient,
to
be
in
God
sufficient,
relying
on
God
for
everything.
Today
God
is
everything
to
me,
because
I
know
that
without
God
I
am
nothing.
And
every
morning
for
the
last
34
years
I
I
see
all
my
other
prayers
and
do
my
little
meditation.
But
I
ask
God
in
a
very
simple
way,
to
please
keep
me
sober,
this,
dear
God,
to
please
keep
me
sane.
And
every
night
when
I
kneel
down,
I
thank
God
for
keeping
me
sober
this
day
and
for
keeping
me
sane
this
day.
Because
this
fellowship
and
this
program
and
these
wonderful
people
that
we
have
in
here
in
these
12
steps
and
what
Bill
and
Bob
gave
for
us
is
the
greatest
antidote
to
the
type
of
mental
illness,
Whatever
the
hell
it
was
I
was
suffering
from.
My
gratitude
is
immense.
And
I
want
to
thank
you
so
much
for
having
me
here.
Thank
you.