One Page at a Time group's October Thing event in Moorhead, MN
You were here 🕒 8 months ago
And
just
really
going
to
make
this
very
brief,
but
it
is
extremely
heartfelt.
Gentleman
that
I'm
about
to
introduce
as
my
sponsor,
he
has
touched
my
heart
in
my
life
for
many
years.
And
over
the
last,
I
don't
know,
two
years
we've
gotten
a
lot
closer,
I
guess.
I
asked
him
be
my
sponsor
a
little
about
a
year
and
a
half
ago,
I
guess.
And
I
am
humbled
that
I
get
to
learn
from
him.
And
I
feel
very
graced
that
God
put
us
together.
I
appreciate
our
friendship.
God
bless
you,
Don,
come
on
up.
Thank
you.
Thank
you,
Michael.
Hi,
everybody.
My
name
is
Don
Major,
and
I'm
an
alcoholic.
You
all
have
been
putting
up
with
me
all
weekend,
but
this
is
the
last
time.
We've
needed
some
divine
intervention
ever
since
I
got
up
here
at
the
first
time,
but
we're
really
going
to
need
some
over
the
next
little
bit
here.
Probably
you
all
are
going
to
need
it
more
than
I
do.
And
the
first
place
we're
going
to
need
it
is
something
has
got
to
get
me
out
of
the
way,
and
it's
not
going
to
get
me,
be
me.
Okay.
My
sobriety
dates
April
9th
of
1981,
and
I'm
not
a
bit
more
capable
of
getting
me
out
of
the
way
tonight
than
I
was
in
April
1981.
It's
just
way
too
big
a
job
for
me.
I've
got
to
have
what
I
call
divine
intervention.
And
I'll
probably
mention
divine
intervention
several
times.
And
if
any
of
the
newer
folks
or
anything
like
I
was
when
I
got
here
and
are
intellectually
offended
by
some
old
fool
up
here
talking
about
divine
intervention,
not
only
do
I
understand
you
in
my
old
seat,
and
I've
got
a
suggestion
for
you.
When
I
talk
about
divine
intervention,
just
substitute
the
magic
from
the
steps.
And
it'll
get
you
to
the
same
place,
and
it
won't
offend
your
sensitive
intellect
so
terribly.
But,
anyway,
we
need
it
to
get
me
out
of
the
way,
and
then...
We
also
need
it
because
I'm
going
to
try
to
follow
directions.
And
believe
me,
I've
got
a
long
and
sad
history
with
the
directions.
They
have
never
applied
to
me.
They've
never
meant
what
they
say,
because
with
my
extraordinary
understanding
of
things,
you
see,
I've
always
understood
who
is
in
charge
of
the
directions.
And
it's
always
just
really
conservative
nerds.
Just
square
jobs.
Anal
retentives
who
are
usually
being
advised
by
insurance
lawyers
who
are
worse
than
they
are.
And
I've
always
understood
the
target
audience
of
the
directions.
It's
morons,
just
stone
idiots.
So...
So
these
conservative
nerds
are
overstating
everything
to
manipulate
idiots
into
doing
things,
and
in
my
special
case,
there's
always
been
necessary,
I
guess
you'd
say,
to
extrapolate
to
figure
out
what
the
directions
might
really
mean,
because
they
clearly
don't
mean
what
they
say.
And
I
assure
you,
if
I
haven't
done
the
work
I
need
to
do
today
on
Saturday,
Because
if
I've
learned
anything
in
my
time
around
here,
I've
learned
that
I
don't
get
much
divine
intervention
on
Saturday
based
on
what
I
did
on
Friday.
And
if
I
haven't
done
what
I
need
to
do
today,
I'll
go
back
to
my
default
position.
And
if,
for
instance,
I
were
to
see
or
hear
some
directions
that
say
do
not
exceed
six
in
24
hours.
My
brain
is
very
apt
to
really
register
that
as
meaning
something
like
do
not
exceed
36.
So
I
need
the
help
with
the
directions.
And
I
want
to
follow
the
simple
directions
that
we
hear
every
time
we
hear
how
it
works,
a
little
bit
about
what
I
was
like
and
what
happened
and
what
I'm
like
now.
And
there's
another
set
of
directions
in
the
book
that
we
don't
talk
about
nearly
as
much,
but
it's
just
absolutely
critical
for
me.
It
says
words
to
the
effect
that
our
personal
stories
tell
in
our
own
language
and
from
our
own
point
of
view.
How
have
we
been
able
to
form
a
relationship
with
our
creator?
And
I
really
hope
my
story
carries
that
because
the
first
37
years
of
my
life,
I
had
no
openness
to
God
whatsoever.
I
grew
up
on
a
tobacco
farm
down
in
southwestern
Kentucky,
and
I
remember
at
four
years
old
sitting
in
the
Baptist
church,
about
a
half
mile
or
so
down
the
road
from
the
farm.
And
it
was
Christmas
time.
And
I
remember
specifically
still
believing
in
Santa
Claus
and
not
buying
one
word
that
preacher
was
saying.
It's
not
word.
And
I
have
no
idea
where
that
came
from.
But
I
spent
the
first
37
years
of
my
life
as
an
evangelical
agnostic,
I
guess
you'd
call
me.
And
it
was
clear
to
me
that
believers
were
weak-minded
and
weak-willed,
and
it
was
my
mission
to
dispel
them
of
their
superstition.
And
believe
me,
that's
where
I
was
coming
from.
So
up
until
I
got
sober
at
age
37,
I
had
never
asked
a
God
for
anything
or
even
acknowledged
a
God
that
had
anything
to
do
with
my
life.
I
mean,
I
was
okay
with
intellectual
theories
about
a
creative
intelligence
somewhere,
but
certainly
not
with
anything
that
had
anything
to
do
with
my
life.
In
April
of
1981,
a
loving
God
that
I'd
never
acknowledged
or
asked
for
anything.
And
I
believe,
I
think
it
was
Michael
that
mentioned
it
today.
I
believe
it
was
prayers
of
others
that
caused
this
miracle
to
happen
for
me.
That
loving
God
gave
me
the
most
life-saving
and
life-changing
gift
that
I've
ever
had.
And
that
same
gift
saves
and
changes
my
life
today.
And
what
it
was...
It
wasn't
a
change
of
anything
in
my
thoughts,
feelings,
or
beliefs.
And
I
wasn't
aware
that
there
was
any
change
in
anything.
I
only
recognized
it
in
the
rear
view
mirror,
and
that's
true
of
the
way
life
is.
My
sponsor,
Bob
B.,
says
that
life
is
lived
forward
but
understood,
if
at
all,
backwards.
And
what
the
gift
is
and
was,
is
that
for
the
first
time
in
my
life,
I
began
to
voluntarily
follow
some
suggestions
about
how
to
run
my
life,
even
though
I
didn't
understand
those
directions.
I
didn't
agree
with
them.
I
didn't
think
they
would
work.
and
I
certainly
did
not
want
to
do
them.
And
folks,
that
gift
is
the
only
reason
on
earth
that
I'm
here
at
this
great,
great
little
roundup
that's
got
such
a
neat
spirit
and
personality
to
it,
and
I
hope
it
thrives
and
grows
through
the
years.
The
only
reason
I'm
up
here
with
you,
sweet
folks,
tonight
instead
of
having
been
rotting
in
a
paupor's
grave
for
something
over
38
years
is
that
gift.
So
I
hope
my
story
carries
that.
My
early
life
on
that
farm,
probably
the
most
informative
thing
I'd
tell
you,
is
that
it
wasn't
a
thing
like
I
thought
it
was.
My
capacity
for
self-delusion
is
astounding.
And
if
I
haven't
done
the
work
I
need
to
do
today,
to
get
my
help,
it's
fully
intact.
And
up
until
I
got
sober,
I
had
the
most
interesting
and
romantic
saga.
It
was
way
past
a
mere
story
about
my
early
struggles
and
my
subsequent
rise
to
power.
And,
of
course,
it
was
all
about
how
by
my
Aaron
Will
and
my
sterling
intellect,
I
had
pulled
myself
up
by
the
bootstraps
from
the
depths
of
poverty
to
these
staggering
heights
I'd
reached
in
life.
And
I
believed
that
crap
so
sincerely,
I'd
have
us
both
crying
before
I
got
halfway
done
telling
it.
And
I
honestly
don't
think
I
was
sober
a
week
until
I
realized,
man,
what
a
load
of
baloney.
We
weren't
even
poor.
We
weren't
anywhere
close
to
poor.
We
were
middle-class
farming
people
that
had
everything
we
needed
and
most
of
the
things
we
wanted.
In
fact,
we
were
better
off
than
anybody
else
in
the
whole
farming
community.
And
those
staggering
heights
I
thought
I'd
reached
were
a
great
deal
more
staggering
than
they
were
high.
And
what
was
really
going
on
the
first
12
or
13
years
of
my
life,
wasn't
any
of
that
stuff
at
all.
What
was
really
going
on
was
the
selfishness
and
self-centeredness
that
the
big
book
tells
us
is
at
the
root
of
our
alcoholism.
And
the
way
I've
described
that
forever
is
that
I've
got
an
ego
disorder,
had
it
all
my
life.
And
that
ego
disorder
has
been
front
and
center,
I
mean
right,
stuck
to
my
nose.
Every
day
of
my
life,
drunk
and
sober
for
75
years.
And
on
account
of
that
ego
disorder,
without
divine
intervention,
I'm
so
obsessed
with
myself.
I'm
so
obsessed
with
how
I
believe
I
stack
up
against
other
people
in
the
world.
I'm
so
obsessed
with
how
I
feel.
that
for
many
years
I
boiled
the
bedrock
of
my
alcoholism
down
to
one
sentence,
and
I
believe
this
is
where
it
really
starts
for
me.
I
think
the
physical
allergy
and
the
mental
obsession
kicked
in
much
later.
But
where
it
starts,
I
believe,
is
here.
Without
divine
intervention,
I
will
always
wind
up
letting
how
I
feel
be
the
most
important
thing
in
the
world.
Now,
without
divine
intervention,
I
can
give
some
lip
service
to
something
being
more
important
than
how
I
feel.
And
I
might
be
able
to
act
out
something
for
just
a
little
while.
But
when
the
chips
get
down,
if
I
haven't
done
what
I
need
to
do
today
to
maintain
my
spiritual
condition
and
get
my
daily
reprieve,
I'll
go
right
back
to
my
default
position.
And
my
default
position
is
to
let
how
I
feel
be
the
most
important
thing.
And
all
that
obsession
with
myself
has
always
had
the
only
results
that
I
think
they
can
really
have
on
a
human
being.
It's
always
created
so
much
pain
and
emptiness
and
apartness
and
difference
down
inside
me
that
I've
never
been
able
to
stand
the
way
I
feel
inside
without
either
just
running
as
hard
as
I
can
and
or
stuffing
something
in
there
and
try
to
make
me
feel
good
enough
that
I
could
stand
it.
Now,
thank
my
God.
For
the
last
38
years
and
some
months,
it's
been
the
12
steps
that
are
the
only
program
of
Alcoholics
Anonymous.
And
you
sweet
folks
who
are
the
fellowship
of
Alcoholics
Anonymous,
who
fill
up
that
home,
who
ease
that
pain,
who
take
away
that
apartness
and
that
difference.
But
I
didn't
know
there
was
anything
to
do
it
until
I
got
drunk
the
first
time
when
I
was
12
or
13.
And
what
was
really
going
on
for
that
first
part
of
my
life
was
a
totally
self-obsessed
kid.
desperately
trying
to
stay
a
half
a
step
ahead
of
a
screaming
fit.
And
by
the
way,
I
don't
know
whether
we
were
born
alcoholic
and
I,
and
I
haven't
cared
for
decades,
because
as
long
as
I
know
what's
wrong
with
me
and
I
know
the
solution,
I'm
not
all
that
interested
in
figuring
out
where
it
might
have
came
from.
But
something
was
wrong.
I
already
told
you
about
sitting
in
the
church
when
I
was
four.
The
first
day
of
the
second
grade,
I
was
six
years
old.
I
started
school
when
I
was
five.
I
went
into
the
office
of
the
principal,
Miss
Fanny
Wallace.
And
I
said,
Miss
Fannie,
I
have
been
in
a
car
wreck
over
the
summer
and
have
brain
damage.
And
I
can't
be
expected
to
do
nearly
as
well
this
year
as
I
did
last
year.
I
knew
I'd
set
the
bar
too
high
and
I
was
trying
to
make
Miss
Fannie
laughed
about
that
the
rest
of
my
ever
life,
but
looking
back
on
it,
I'm
not
sure
it
was
real
funny
for
a
kid
that
young
to
be
thinking
that
way.
But
at
any
rate,
that
obsession
with
myself
makes
me
an
egomaniac
with
an
inferiority
complex.
And
what
I
mean
by
that
is
that
without
divine
intervention,
I'm
perfectly
capable
of
feeling
too
good
for
something
or
somebody.
At
the
same
instant,
knowing
I'm
not
nearly
good
enough
for
that
same
person
or
that
same
thing.
All
my
life
I've
known
that
I
could
do
anything.
At
the
same
time,
I've
known
I
couldn't
really
do
anything.
And
that's
been
bouncing
around
my
head
for
all
these
years.
You
see,
without
divine
intervention
are
the
things
that
I've
tried
to
use.
I've
never
had
any
peers.
I
can't
be
on
anybody's
level
without
the
divine
intervention.
I
can
be
above
you,
I
can
be
below
you,
and
insanely
I
can
be
both
at
the
same
time.
But
I
cannot
be
a
fellow
among
fellows
unless
I've
done
what
the
work
I
need
to
do
to
get
my
help.
And
that's
the
mess
I
brought
to
my
first
drunk.
And
that
first
drunk
I
got
an
awful
lot
of
trouble.
I
puked.
I
blacked
out
and
I
passed
out.
And
I
woke
up
next
morning,
I
had
a
terrible
hangover,
and
I
swall
those
Baptist
around
there
were
right
about
that
one
single
thing,
booze,
and
that
I
would
never
touch
that
crap
again.
And
not
only
was
I'm
sincere,
it
was
actually
fairly
effective
because
it
was
nearly
a
week
until
I
got
drunk
the
second
time.
And
that
was
a
near
miracle
over
the
next
25
years
for
me
to
go
a
week
without
getting
drunk.
And
after
that
pain
and
misery,
I
woke
up
that
first
morning
with
that
horrible,
horrible
hangover
and
the
terrible
four
horsemen
already
gathered
around
me,
every
one
of
them.
And
I
didn't
wake
up
and
think,
wow,
that
was
great.
I
can't
wait
to
do
that
again.
That
was
magic.
All
I
knew
was
that
for
a
few
minutes
on
my
way
to
all
that
puking
and
trouble,
I
had
passed
through
a
right
pleasant
neighborhood.
But
since
I've
been
sober,
I've
known
that
what
really
happened
was
the
magic
happened
for
me.
Because
for
the
first
time
in
my
life
when
I
got
enough
of
that
booze
in
me,
I
was
okay
inside
myself.
I
felt
good
enough
inside
myself
that
I
could
stand
the
way
I
felt
inside
without
running,
without
trying
to
stuff
anything
in
there.
I
was
a
fellow
among
fellows.
I
had
loads
of
peers.
I
had
people
that
I
was
okay
with,
and
I
was
okay
with
me.
So
what
it
did
for
the
first
time
in
my
life,
I
found
something
that
made
me
feel
good
enough
inside
that
I
could
stand
it.
So
as
far
as
I'm
concerned,
there's
no
mystery
about
why
I
got
drunk
that
second
time,
and
there's
no
mystery
about
why
I
got
drunk
the
other
thousands
of
times
over
the
next
quarter
of
a
century
after
that.
but
was
because
of
the
magic
that
I
didn't
recognize
as
magic.
Because
for
the
next
25
years,
I
didn't
know
there
was
anything
other
than
the
booze,
and
in
the
latter
years
of
my
drinking
the
things
like
it,
that
could
do
that
trick
for
me.
So
there's
no
mystery
to
me
about
my
powerlessness
over
alcohol
and
the
things
like
it,
because
since
I
didn't
know
there
was
anything
else
that
could
make
me
feel
the
way
I
wanted
to
feel,
and
the
way
I
feel
is
the
most
important
thing
in
the
world.
The
bottom
line
was
really
simple.
When
I
wanted
to
change
the
way
I
felt,
it
didn't
matter
what
it
cost,
and
it
didn't
matter
who
it
cost.
You
know,
I
said
this
at
the
core
of
my
alcoholism,
and
I
may
have
mentioned
this
ancient
question,
I
don't
know,
but
I'm
absolutely
convinced
that
after
we
know
we
are
an
alcoholic
or
an
addict,
We
know
what
we
are,
and
we
put
that
first
one
in
us.
I'm
absolutely
convinced
that
that
is
the
most
self-centered
act
on
the
face
of
this
earth
short
of
suicide.
Because
what
I'm
doing
when
I
do
that,
I'm
making
a
decision
that
the
way
I
feel
in
this
instant
and
my
desire
to
change
it
is
more
important
than
my
child.
It's
more
important
than
my
profession.
It's
more
important
than
all
of
my
responsibilities.
It's
more
important
than
in
a
relationship
I
might
have
with
God
that
I'm
making
how
I
feel
the
most
important
thing
in
this
universe.
But
I
didn't
know
any
of
that.
And
I
had
a
drinking
career
25
years
that
I'm
not
going
to...
dwell
on,
but
I'll
let
you
know
enough
to
know
that
I
didn't
come
in
here
because
it
gave
me
the
hiccups,
and
I
woke
up
one
day
and
decided,
gee,
I'd
like
to
get
some
spiritual
enlightenment.
I
literally
stumbled
uphill
for
20
years.
I
was
born
with
a
lot
of
academic
gifts,
And
a
kid
that
drank
and
acted
the
way
I
did
from
the
first
time
I
got
drunk
in
today's
world
would
find
his
young
butt
in
an
asylum
before
his
14th
birthday.
But
in
the
1950s
in
Trigg
County,
Kentucky,
if
you
were
cute
enough
and
smart
enough
and
had
the
right
last
name,
you
could
practically
get
away
with
murder.
And
I
practically
did.
I
left
there
as
an
early
because
it
was
time
for
me
to
get
out
on
account
of
my
drinking.
I
left
and
went
200
miles
up
to
Louisville
by
myself
on
a
gray-and-bus.
And
I
wound
up
taking
a
bunch
of
tests
later
in
the
University
of
Louisville
as
an
early
admission
student.
I
never
graduated
in
my
school
with
an
academic
scholarship.
And
my
reaction
to
that
was
I
stayed
so
drunk
the
first
semester
that
I'd
literally
lost
all
concept
of
day
and
night.
It
was
just
a
matter
of
passing
out
and
coming,
too.
And,
of
course,
I
blew
the
scholarship.
And
then
for
the
next
seven
and
a
half
years,
I
worked
full-time,
drank
full-time,
went
school
full-time,
and
somehow
got
through
undergraduate
and
law
school
with
good
grades.
And
I
have
no
idea
how
that
happened.
When
I
look
back
on
that
whole
eight
years,
I
don't
have
a
handful
of
clear
memories.
that
I
could
sit
down
with
you
and
say,
let
me
tell
you
some
details
about
what
happened
during
that
eight
years.
It's
just
a
swirling
gray
mass
of
alcoholic
insanity.
Spring
in
1968,
I
graduated
from
law
school,
past
the
bar
that
summer,
and
my
daughter,
Dana,
was
born
that
spring.
And
Dana,
if
you're
doing
the
math,
that
makes
Dana
51.
And
when
your
child
is
middle-aged,
you're
just
old.
Forget
it.
You
know,
you
don't
have
any
excuses
left.
But
Dana
was
my
only
child
for
over
20
years.
I
have
a
wonderful
30-year-old
son
now.
But
Dana,
she
was
21
when
Keaton
and
my
son
was
born.
I
practiced
law
for
about
10
years
in
Louisville,
Kentucky,
which
is
the
city
of
our
metropolitan
area,
is
about
a
million.
With
a
good
deal
of
material
success,
I've
always
been
a
criminal
defense
lawyer.
From
the
time
that
I
began
practicing
law,
I
quit
my
job
as
soon
as
I
passed
the
bar,
and
I've
never
had
a
boss.
I've
always
been
self-imposed
private
criminal
defense
lawyer.
And
things
got
worse
over
the
next
10
years.
than
there
were
the
time
preceding
that,
and
I
just
told
you
how
crazy
that
was.
And
I
was
pretty
darn
materially
successful,
not
nearly
as
much
as
I
used
to
think
I
had
been.
That's
a
peculiarity
about
staying
sober
a
while
is
we
get
a
better
focus
on
the
past.
You
know,
they
tell
us
out
here
in
the
world,
you
can't
change
the
past.
Don't
you
believe
that
crap?
We
do
it
in
here
every
day
in
several
different
ways,
and
some
of
them
positive.
But...
At
any
rate,
I
always
had
a
knack
for
getting
involved
in
some
cases
that
had
some
money
in
publicity
in
them.
And
that's
what
I'd
stick
in
your
phrase
when
you
suggested
that
the
way
I
was
living
was
not
just
exactly
right.
During
that
10
years,
the
whole
25
years
that
I
drank,
I
know
that
sometime
in
at
least
80%
of
the
24-hour
periods,
I
was
drunk.
I
had
no
idea
that
I
was
drunk
that
often
because
the
only
standard
I
ever
had
for
drunk
was
whether
or
not
I
blacked
out.
If
I
remembered
it,
that
discussion
was
over.
I
was
not
drunk.
And
during
that
ten
years
of
practicing,
the
first
ten
years
of
practicing
law,
My
honest
best
estimate
is
at
least
a
third
of
the
nights,
I
did
not
take
off
my
clothes
like
a
normal
human
being
and
go
to
bed.
I
either
passed
out
in
some
other
situation
or
I
just
changed
the
combination
of
what
I
was
putting
in
my
body
and
tried
to
fly
on
through
the
day.
And
when
you
stuck
that
in
my
face,
I
would...
stick
my
material
success
back
in
yours.
Things
got
worse
because
I
no
longer
had
a
boss
looking
over
my
shoulder.
I
had
some
money
to
escalate
things
with.
And
alcoholism
simply
progresses
in
everybody
that's
ever
had
it.
Alcoholism
is
like
being
pregnant.
It
does
not
stand
still.
There's
nothing
you
can
do
to
make
it
standsville.
You
know,
you...
Again,
with
the
pregnancy
analogy,
You
don't
look
or
feel
the
same
way
when
you're
20
minutes
pregnant,
you
do
it
eight
and
a
half
months,
but
just
hang
on
and
see
what
happens.
It'll
progress.
And
during
the
latter
part
of
that
10
years,
by
the
way,
another
analogy,
man,
which
is
even
worse
than
that
one,
but
it
helped
me
so
much.
to
finally
get
sober
when
somebody
told
me
that,
you
know,
Don,
intelligence
and
willpower
are
really,
really
good
things.
And
there
are
a
lot
of
things
in
this
world
that
intelligence
and
willpower
do
a
really
good
job
on.
But
two
things
that
they
don't
have
any
impact
on,
or
alcoholism
and
diarrhea.
And
for
some
reason,
that
caused
a
penny
to
drop
in
my
head
to
realize
that
truly
that
my
brain
and
willpower
was
just
as
useless
against
alcoholism
as
it
was
then.
But
at
any
rate,
during
the
latter
part
of
that
10
years,
I
used
a
world
of
things
other
than
the
booze,
and
I
used
the
world
of
them.
But
now
before
you
get
your
singleness
of
purpose,
knickers,
all
in
a
knot,
let
me
explain
that
to
you.
I'm
going
to
take
it
out
in
my
story
as
soon
as
they
take
it
out
of
Bill
and
Bob's.
Just
as
soon
as
they
do,
I'm
going
to
do
that.
My
story
is
just
like
Bill
and
Bob's.
I
use
different
things
than
they
did,
and
certainly
more
of
it,
I'm
sure.
But
it's
still
the
same
story.
Everything
else
that
I
used
was
a
sideshow
and
the
booze
was
the
big
tent.
Everything
else
was
something
to
somehow
change
the
effect
of
the
booze.
Maybe
increase
it,
maybe
decrease
it,
maybe
help
me
try
to
function
on
the
hangovers.
But
it
always
went
back
to
the
booze
of
the
big
tent.
February
10th
of
1978,
I
had
been
practicing
law
right
at
10
years.
And
I
got
full
of
scotch,
vodka,
and
four
separate
outside
issues.
And
I
drove
a
Corvette
off
the
road
at
over
120
miles
an
hour,
and
it
did
really
horrible
things
to
my
body.
It
crushed
both
knees,
it
tore
out
a
good
deal
of
the
artery
in
the
lower
leg,
and
they
had
to
do
a
bypass
in
the
upper
leg,
take
out
a
vein
and
grabbed
it
in
to
replace
that
artery
and
just
informationally.
I'm
supposed
to
be
in
the
hospital
right
tonight.
having
a
vein
pulled
somewhere
else
out
of
my
body
to
replace
that
41-year-old
graft.
But
I
talked
my
surgeon
in
to
let
me
put
that
off
until
the
first
week
in
December.
And
it
separated
my
pelvis
and
it
pulled
my
internal
plumbing
into
so
that
I
didn't
have
a
urinary
function
for
over
a
year.
I
had
what
they
call
a
suprapevic
catheter,
which
is
simply
a
plastic
tube
with
a
flange
on
it
where
they
boil
a
hole
in
your
abdomen,
pop
it
into
your
bladder
to
carry
your
urine
out
to
a
bag.
I
was
in
hospitals
for
more
than
six
months
of
the
year
following
that
wreck,
and
I
had
a
half
dozen
major
surgeries.
The
night
of
the
wreck,
I
was
closer
to
Nashville,
Tennessee
than
I
was
to
my
home
in
Louisville.
So
they
took
me
to
Vanderbilt.
Probably
took
me
an
hour
and
a
half
to
get
me
from
the
scene
of
that
wreck
to
Vanderbilt
Hospital
in
Nashville.
When
I
got
there,
I
still
had
a
blood
alcohol
of
0.40
with
all
the
other
things
I
had
in
my
system.
And
I
woke
up
two
or
three
times
during
the
emergency
surgery
because
they
were
terrified
to
give
me
enough
anesthesia
to
keep
my...
to
keep
me
under.
I
stayed
there
in
Vanderbilt
seven
or
eight
weeks,
but
they
didn't
know
who
I
was
there
and
didn't
treat
me
with
nearly
the
appropriate
deference.
And
as
soon
as
I
got
out
of
the
operating
room,
the
recovery
room,
and
intensive
care
long
enough
to
get
moved
by
ambulance
because
I
wasn't
stood
upright
for
the
first
time
until
almost
three
months
after
that
wreck.
I
got
moved
against
medical
advice
back
to
Louisville
where
folks
knew
who
I
was.
And
the
prognosis,
by
the
way,
was
that
I
would
never
walk
without
at
least
a
brace
on
one
of
my
legs,
and
that
we
had
never
found
a
surgeon
who
would
even
attempt
to
try
to
put
my
plumbing
back
together
so
that
I
would
ever
have
a
urinary
function.
The
doctors
were
wrong,
and
it
had
nothing
to
do,
as
we
know,
with
me
following
directions.
It
was
purely
the
grace
of
God.
I've
been
sober
38
years,
and
I
haven't
owned
a
brace
for
over
39.
And
about
a
year
after
that
wreck,
the
head
of
urology
at
Duke
University,
did
put
my
plumbing
back
together
and
restore
my
urinary
function.
But
I
didn't
know
that
was
going
to
happen.
After
I
got
moved
back
to
Louisville,
I
laid
in
the
hospitals
in
Louisville
for
months.
And
after
I
got
back
there,
to
the
best
of
my
recollection
and
the
best
recollection
of
the
couple
of
friends
who
survived
from
that
era,
there
are
not
many
of
them.
And
those
two,
of
course,
are
in
recovery.
I'm
one
of
their
sponsors.
Every
day
that
I
was
laying
in
that
hospital
with
that
prognosis,
flat
on
my
back,
They
would
come
in
and
bring
me
booze
and
more
dope
than
the
doctors
were
giving
me.
And
I
would
lie
in
that
hospital
bed
and
say
really
intelligent
things.
I
would
say
things
like,
you
know,
fellas,
anybody
can
stop
drinking
when
the
going
gets
a
little
tough.
But
it
takes
a
man
to
lay
in
there
with
it
when
the
bills
start
coming
in.
And
then
I
would
explain
to
him
that
a
man
ought
not
be
out
there
doing
the
crime
if
he's
not
prepared
to
do
the
time.
So
just
because
we'd
hit
a
bump
in
the
road,
they
weren't
going
to
hear
me
whining.
Give
me
another
drink
and
let's
go
on
with
it.
Of
course,
that's
insanity.
That's
powerlessness.
And
when
you
really
think
about
it,
it's
letting
the
way
I
felt
in
that
instant
be
more
important
than
my
child,
more
important
than
my
profession,
more
important
than
whether
ever
walked,
more
important
than
whether
ever
peed,
more
important
than
whether
I
lived
or
died.
and
the
way
I
felt
and
my
desire
to
change
it
be
the
most
important
thing
in
this
universe.
I
wound
up
not
practicing
law
for
a
total
of
five
years
after
that
wreck.
I
lost
literally
everything.
I'd
had
a
young
lady
with
me
when
I
had
that
wreck
who
was
not
my
daughter's
mother,
and
at
the
time
of
the
wreck,
I
was
remarried
to
my
daughter's
mother.
And
I'm
not
proud
of
any
of
the
pain
that
I
caused
people
in
that
area
of
my
life.
I've
had
to
do
a
lot
of
amends,
and
I
live
a
lot
of
amends
on
it
today.
But
I'm
not
going
to
fail
to
laugh
at
myself
where
I've
been
ridiculous.
And
I'll
share
one
sociological
observation.
Please
feel
free
to
ignore
it.
It's
not
in
the
big
book.
But
over
the
last
38
years,
I've
just
kind
of
looked
around
and
observed,
and
I've
come
to
the
conclusion.
that
the
fact
that
I
was
remarried
to
the
same
woman
probably
establishes
my
alcoholism
without
further
authentication.
I
just
don't
believe
a
normie
would
do
it.
I
think
it's
even
crossed
their
mind
to
jump
right
back
in
a
frying
pan
they
just
got
out
of.
They'd
tear
the
door
off
in
asylum
getting
in
and
try
to
protect
themselves.
But
we
do
it
just
willy-nilly
drunk
and
sober,
you
know,
old
Joe
and
Sue
divorced,
but
they're
dating,
and
they'll
probably
get
back
together.
And
it
works
for
us
sometimes.
It's
not
necessarily
bad.
It's
just
really
different
from
ordinary
folks.
But
obviously
I
got
a
brand
new
divorce
right
after
that
wreck,
and
I
wound
up
pretty
quickly
married
to
the
young
lady
who
had
been
with
me.
She
had
on
the
seatbelt
of
all
things,
so
she
was
hurt
terribly,
but
not
nearly
as
badly
as
I
was.
And
during
the...
ensuing
period
of
time.
She
had
to
leave
me
on
account
of
my
insanity,
and
she
was
staying
with
some
girlfriends
and
died
in
an
accident.
I
was
in
what
I
call
asylums.
About
half
of
them
were
psychiatric
hospitals,
about
half
of
them
were
jitter
joints
or
treatment
centers
of
some
kind,
the
kind
they
had
back
then.
But
Bill
used
the
word
asylum,
and
my
mama
used
that
word.
When
I
was
a
kid,
people
didn't
have
substance
abuse
and
alcohol
problems
and
go
to
treatment,
nor
did
they
have
emotional
problems
and
go
to
the
hospital.
They
went
crazy
and
were
put
in
asylums.
And
that's
a
whole
lot
more
descriptive
of
what
kept
happening
to
me,
I'll
assure
you.
So
I
was
in
them
18
times
in
two
and
a
half
years.
I
laid
eyes
on
my
only
child,
Dana,
in
January
of
1980.
I
didn't
see
or
have
any
contact
with
her
until
February
of
1983
over
three
years.
My
partners
and
I
had
built
an
office
building
in
downtown
Louisville,
a
little
law
firm
of
nine
or
ten
lawyers
had
built
up
around
this
other
guy
and
myself.
And
the
internal
revenue
took
my
portion
of
that
and
a
couple
of
other
things,
and
the
mortgage
companies
took
the
homes.
The
ex-wives
were
in.
The
guys
had
to
kick
me
out
of
the
law
firm.
I'd
found
it
on
account
of
the
social
and
legal
pressure
that
my
behavior
was
bringing
on
them.
And
I'm
really
grateful
for
that
because
I
don't
know
that
I
would
ever
have
hit
bottom
had
it
not
been
for
that.
And
for
anybody
that's
new
or
struggling
in
any
way,
if
I
had
my
choice
of
only
one
thing
out
of
my
talk
that
you
could
remember,
I
believe
I
would
ask
that
it
be
this.
Please
don't
wait
for
Bottom
to
happen
to
you.
I've
seen
hundreds
of
people
die
waiting
for
Bottom
to
happen
to
them.
I
don't
believe
Bottom
happens
to
us.
I
believe
Bottom's
a
decision
over
which
we
have
a
great
deal
of
control.
And
I
wasn't
going
to
make
that
decision
as
long
as
I
had
a
Time
X
watch.
I
certainly
wasn't
going
to
do
it
as
long
as
I
had
a
law
firm.
Right
after
the
guys
kicked
me
out
of
the
firm,
the
state
of
Kentucky
jerked
my
law
license.
For
almost
a
year,
I
lived
without
an
address
on
what
I
called
the
street
and
an
expired
blue-crossed
blue
shield
card.
I
did
not
sleep
under
the
bridge,
but
the
only
reason
on
earth
I
didn't
was
I
could
always
get
somebody
to
take
me
in.
And
it
was
frequently
strangers.
I
had
no
home,
I
had
no
car,
I
had
no
clothes,
my
teeth
were
rotting
out
of
my
head.
Fall
of
1980,
I
wound
up
back
in
Nashville,
Tennessee,
at
asylum
number
17,
the
next
to
last
one
so
far.
And...
They
kept
me
in
there
a
little
over
a
month
and
it
was
time
to
boot
me
out
and
I
had
no
place
to
go,
no
way
to
get
there.
I
wouldn't
have
gone
back
to
Louisville.
If
you'd
give
them
the
choice
between
chopping
off
my
right
arm
or
not
going
back
to
Louisville,
I
would
let
you
chop
off
my
right
arm
because
of
the
terror
of
going
back
there.
I
wouldn't
have
opened
a
box
of
mail
from
Louisville
and
I'd
been
destitute
for
a
couple
years
and
I
wouldn't
have
opened
a
box
of
mail
from
Louisville
for
$50,000.
It's
because
of
the
terror.
And
I'll
tell
you
that
from
this
stage
of
sobriety,
I
still
don't
believe
there
was
any
paranoia
in
that.
I
believe
the
crap
I
had
done
in
human
terms,
I
had
no
business
ever
showing
my
face
back
there.
I
believe
a
loving
God
poured
all
on
the
troubled
waters
of
my
past
to
keep
the
worst
of
my
chickens
from
coming
home
to
roost
on
me.
But
at
any
rate,
I
had
a
roommate
in
that
asylum
number
17,
and
he
was
a
young
guy,
of
course,
I
was
ancient.
I
would
have
been
36
at
that
time.
But
Matt
was
21,
and
his
sweet
family
lived
there
in
Nashville,
and
they
felt
sorry
for
me
and
said,
Don,
why
don't
you
come
stay
with
us
a
few
days
and
let's
try
to
figure
out
what
to
do
with
you?
Well,
I
wouldn't
live
with
him
a
year.
And
the
first
six
months
I
didn't
stay
straight,
but
I
got
better.
And
I
had
to
get
better
before
I
could
grasp
recovery
or
anything
else.
Just
as
an
example,
and
I
was
ashamed
to
tell
this
for
the
first
30
years
I
was
giving
talks.
When
I
was
60
days
sober,
I
had
still
not
regained
the
ability
to
use
a
knife
and
fork
on
food,
not
just
properly,
effectively.
And
I
was
just
embarrassed
to
ask
anybody,
would
you
give
me
a
few
hints
on
how
to
use
these
things?
I
seemed
to
have
lost
it
somewhere.
So
we'd
go
to
meetings
at
a
clubhouse
in
Nashville
that
we
called
the
202
club.
And
after
the
meeting,
we'd
go
down
to
a
Shoney's
restaurant
down
the
street.
And
I
would
sit
there
with
my
knife
and
fork
under
the
table
trying
to
mimic
what
my
friends
were
doing
so
I
could
regain
the
skill
of
using
a
knife
and
fork.
So
I
had
to
get
better,
and
I
did
get
better
during
that
six
months
from
getting
out
of
that
asylum
in
the
fall
of
80
and
getting
sober
in
April
of
81.
I
went
to
a
world
of
AA
meetings,
almost
all
of
them
at
that
202
club
during
that
six
months.
I
got
to
where
sometimes
I
could
go
up
to
two,
and
I
think
one
time,
even
three
weeks,
without
getting
ripped.
And
that
was
a
world
record
for
me.
since
the
first
time
I
ever
got
drunk.
And
how
I
really
know
I
got
better
is
they
only
put
me
back
in
an
asylum
one
single
time
in
that
entire
six-month
period.
And
the
rate
I'd
been
going
twice
a
year
in
the
asylum
looked
like
the
picture
of
mental
health.
Well,
late
March
of
81,
I
got
on
my
most
recent
drunk,
and
it
was
another
one
of
my
pop-off
vodka
slash
listerine
drunks.
And
I
have
honestly
drunk
buckets
of
both
those
things,
and
this
is
not
a
joke.
I
have
better
memories
of
the
Listerine.
I
can
stand
to
smell
Listerine
today,
but
I
can't
stand
to
smell
that
old
hot,
cheap
vodka.
But
on
this
most
recent
drunk,
I
was
drinking
and
taking
everything
I
could
get
my
hands
on.
By
the
time
April,
the
8th
of
81,
rolled
around,
most
recent
day
that
I
drank.
I'd
been
drunk
10
days
of
two
weeks,
and
I
was
sitting
on
the
edge
of
bed
in
a
motel
in
Nashville,
and
I
know
now.
that
my
loving
God
started
giving
me
that
beautiful
gift
that
I
talked
about.
I
certainly
didn't
know
I
had
any
gift
then.
I
still
had
the
same
insane
combination
of
insane
ego
and
pitiful
and
incomprehensible
demoralization.
For
a
couple
of
three
years,
being
intensely
exposed
to
AA
and
all
these
treatment
centers
and
asylums,
uh,
um,
One
second,
one
of
you
folks
would
tell
me
how
he
had
saved
your
life
and
changed
your
life.
And
my
brain
would
go,
yeah,
no.
I
know
it
works
for
you,
but
you
don't
really
understand
the...
width
and
depth
of
my
intellect
and
my
specialty
and
my
uniqueness.
And
I
was
apt
to
get
tearyad
that
it
would
work
for
the
simple-minded.
But
alas,
I
was
just,
my
soul
was
too
big
for
my
body,
and
I
was
wounded
by
my
own
understanding,
so
it
couldn't
possibly
work
for
me.
And
here's
the
nightmare.
Right?
The
very
next
instant,
one
of
you
would
tell
me
the
same
thing,
how
he
had
saved
your
life
and
changed
your
life,
and
that
same
brain
would
go,
yeah,
I
know
it
works
for
you
guys.
And
I'm
glad
it
does,
but
you
don't
know
how
bad
I
am.
You
don't
know
about
the
parts
of
me
that
are
just
missing
and
always
have
been.
You
don't
know
that
I've
never
really
been
able
to
be
consistently
responsible
about
one
single
thing
in
my
life.
Anything
in
my
life
that
looked
like
it
was
even
okay,
much
less
good,
is
some
kind
of
pack
of
lies
in
a
house
of
cards.
And
you
guys
don't
know
what
I've
done.
That
first
10
years
I
practiced
law,
I
represented
some
genuinely...
multi-state
wide
and
successful
people.
And
the
things
that
I'd
done
when
I
got
so
bad,
I
really
believed,
and
I
think,
again,
I
don't
think
it
was
paranoia,
that
if
I
did
manage
to
not
drink
for
a
while,
it
might
be
just
be
blown
in
two
by
a
salt
off
shotgun,
or
maybe
spend
the
rest
of
my
life
locked
up
somewhere
I
didn't
want
to
be
locked
up.
So
it
wouldn't
work
for
me
because
I'm
so
terrible.
And
then
the
very
next
instant,
it
would
be
back
telling
me
it
wouldn't
work
for
me
because
I'm
so
special
and
great
and
intelligent.
You
see,
my
alcoholism
is
the
perfect
sociopath.
It
has
no
reason
for
existing
except
to
get
itself
that
next
drink.
And
it
has
absolutely
no
compunction
about
who
it
damages
or
kills,
me
or
you
or
both
of
us,
in
order
to
get
me
to
take
that
next
drink.
It'll
tell
me
totally
inconsistent
lies,
you
know,
inconsistent
with
one
another.
Back
to
back,
just
slams
it
all
up
against
the
wall
and
hopes
some
of
it
stick.
And
the
rest
of
the
nightmare
is
that
on
account
of
the
disorder
of
my
perception,
without
divine
intervention,
on
some
day
or
the
other,
I'll
believe
one
of
those
lines.
And
I'll
pick
up
that
first
drink,
and
I'll
trigger
that
god-awful
physical
allergy.
And
I'll
feel
that
phenomenon
of
craving
again.
And
the
last
two
or
three
years
I
drank,
that
withdrawal
from
ethyl
alcohol,
each
one
of
the
last
couple
hundred
times
I
had
to
do
it
was
more
painful
than
any
of
the
14
or
15
major
surgeries
I've
had
in
my
life.
Most
horrible
experience
I've
ever
gone
through.
It
reached
the
point
where
once
I
got
physical
alcohol
in
my
body,
I
just
had
physically
lost
the
ability
to
stop.
The
need
was
so
bad
and
the
physical
addiction
was
so
bad,
something
had
to
intervene
and
prize
me
loose
from
it.
And
when
it
did
that,
it
took
three
or
four
days
for
me
to
be
physically
able
to
do
something
like
set
up
in
a
chair.
Well,
I
didn't
know
why
I
was
doing
it,
but
I
shook
out
that
most
recent
drunk.
And
when
I
was
able
to
stumble,
I
was
still
badly
crippled
from
the
wreck
when
I
got
sober,
had
races
on
both
my
legs,
I
made
my
way
back
to
the
202
club,
and
I
didn't
think
they
would
let
me
in.
And
again,
today
they
would
not
have,
because
I
had
passed
out
in
their
AA
meetings
and
had
to
be
bodily
carried
out.
They
had
caught
me
in
their
men's
rooms
with
illegal
outside
issues.
And
they
had
warned
the
people
they
sponsored
to
stay
away
from
me,
that
I
was
a
loser
and
I
was
going
to
die.
About
two
months
before
I
got
sober,
I
was
walking
through
that
clubhouse
and
a
big
old
boy
who's
been
dead
many
years,
Joe
Wall.
And
Joe
was
taller
than
Mike
or
anybody
here.
Joe
was
about
6'5.
And
he
walked
up
and
looked
way
down
at
me
and
said,
Don,
I'm
beginning
to
think
you
really
are
too
intelligent
for
this
program.
And
I
thought
he
was
giving
me
a
compliment.
I
was.
My
knee-jerk
reaction
was,
thank
God,
they've
finally
figured
out
who
they're
dealing
with.
But
Joe
went
on,
and
it
may
have
saved
my
life.
And
he
said,
that's
a
shame,
Don,
because
we've
never
had
anybody
too
dumb
for
this
deal,
and
we
bury
you
butt
holes
all
the
time.
And
that
felt
like
an
icy
hand
closing
over
something
inside
me.
And
thank
God
that
icy
hand
has
never
completely
gone
away.
You
let
me
get
a
couple
of
stitches
off
the
pattern
on
my
recovery.
And
so
far,
when
I
feel
the
tips
of
those
fingers,
this
jerked
me
right
back
onto
the
path.
And
I
hope
those
fingers
never
go
away.
They
did
let
me
in.
I
remember
what
was
said
and
who
said
it.
They
said,
come
on
in,
Don,
you
are
keeping
us
sober.
And
I
said,
well,
you
tell
me
one
more
time
what
I
need
to
do
if
I
want
to
live.
And
they
said,
sure.
Don't
drink,
don't
take
dope,
go
to
meetings.
By
the
grace
of
God,
the
first
60
days,
and
went
to
over
150
meetings.
I
had
no
idea
why
I
was
doing
it.
To
the
best
of
my
recollection,
I
did
not
want
to
go
to
one
of
them.
Oh,
I
expect
after
it
got
feeling
better,
I
was
hoping
I'd
run
back
into
some
woman
or
something,
but
as
far
as
going
to
any
of
them
for
a
legitimate
reason,
I
didn't
go
to
one
of
them
for
legitimate
reason.
It
was
still
perfectly
clear
to
me
that
you
all
were
religious
fanatics,
and
my
brain
was
still
assuring
me
what
we
need
to
do
is
get
our
head
out
of
the
scan,
quit
food,
and
with
this
cop-out
little
thing
of
this
myth
of
higher
power
and
head
in
the
sand
group
therapy,
get
my
butt
back
to
Louisville,
get
some
money,
get
a
law
license
back,
a
good-looking
woman,
a
big
car,
be
somebody
for
God's
sake.
But
I've
been
given
this
beautiful
gift
I
didn't
know
I
had
of
turned
around
to
my
brain
and
saying,
Yeah,
no.
You're
right.
But
we're
out
of
options.
We're
just
out
of
options.
So
even
though
these
silly
meetings
can't
possibly
solve
our
terrible
and
unique
problems,
we're
just
going
to
keep
going
because
there's
nothing
else
to
do.
See,
I've
been
given
that
gift
of
following
the
directions,
even
though
I
didn't
understand
it,
didn't
agree
with
it,
didn't
think
it'd
work,
didn't
want
to
do
it.
And
thank
God,
I
had
the
same
thing
backwards
about
that.
that
without
divine
intervention
I've
had
backwards
every
day
of
my
life.
I
make
it
all
about
what
I
think,
feel,
and
believe.
That's
the
ultimate
reality.
You
see,
in
nature,
if
I
don't
feel
like
doing
the
right
thing,
it
doesn't
occur
to
me
to
go
ahead
and
do
the
right
thing.
I
want
to
get
me
fixed
so
I
feel
like
doing
right
so
I
can
do
the
right
thing.
You
see,
all
my
life
I
was
absolutely
convinced.
I
mean,
so
convinced
I
didn't
even
think
about
it.
that
the
difference
between
good
people
and
me
was
they
felt
like
doing
right.
And
if
we
could
just
get
me
fixed
so
I
felt
like
doing
right,
I
could
be
good
people
too.
Well,
I've
known
for
several
decades
now.
Those
good
people,
and
they
were
good
people.
They
may
have
been
resentful
as
heck
about
what
they
were
doing.
They
may
have
been
cussing
under
their
breath.
They
may
have
had
less
than
stellar
motives
for
what
they're
doing,
but
they
did
right,
and
that
made
them
good
people.
And
despite
all
my
rationalizations
and
my
grand
intentions,
I
did
not
do
right,
and
that
made
me
bad
people.
See,
we
were
asking
a
question
about
turning
point
the
other
night,
and
there's
no
turning
point
in
my
life
bigger
than
this
one.
was
understanding
that
all
those
thoughts,
feelings,
and
beliefs
that
I
think
are
the
center
of
the
universe
have
never
one
time
left
a
footprint
on
reality,
not
once.
Now,
if
I
abdicate
my
behavior
to
them
and
say,
yeah,
you
know,
I'm
going
to
behave
however
you
tell
me
to
behave,
that
behavior
leaves
a
great
big
bootprint
on
reality.
But
the
thoughts,
feelings,
beliefs
are
really
just
a
will
of
the
whiff
in
my
head.
They've
never
had
any
impact
on
reality.
You
see,
I
thought
in
order
for
AA
to
work,
that
first
I
had
to
believe
it
would
work.
And
then
I
thought
it
had
to
feel
like
it
was
working
while
it
was
working.
And
I
think
I
also
thought
that
I
had
to
be
able
to
see
the
causal
relationship
of
A,
causing
B.
Turned
out
none
of
that
had
anything
to
do
with
it.
At
that
time,
I
just
needed
to
get
my
raggedy
butt
to
meeting
after
meeting
and
let
my
old
sick
brain
and
soul
get
dragged
in
there
kicking
and
screaming
behind
the
raggedy
butt.
And
then
they
told
me
if
I
wanted
to
live,
I
was
going
to
have
to
read
the
big
book.
And
I
mentioned
that
I'd
read
it
a
few
times.
And
they
said
that
they
knew
that,
that
I
had
been
quoting
it
to
them
while
I
had
been
dying.
They
said
the
first
thing
I
needed
to
get
straight
is
that
that
book
is
not
a
philosophy
book.
that
there's
nothing
in
there
that
I
can
learn
that's
going
to
keep
me
sober
for
a
heartbeat.
In
fact,
they
said,
Don,
you
better
get
this
silly
notion
about
recovery
being
a
learning
process
out
of
your
brain.
They
said,
you've
got
to
learn
about
that
much.
And
they
said,
in
your
case,
Don,
you've
had
enough
information
about
AA
and
recovery
for
over
two
years
to
stay
sober
a
day
at
a
time
the
rest
of
your
life,
without
learning
one
single
new
piece
of
information.
They
said,
what's
killing
you,
dummy?
It
isn't
what
you
know
and
don't
know.
It's
what
you're
doing
and
not
doing.
And
they
said,
what
this
book
is,
is
a
simple
instruction
manual
for
your
actions.
And
they
said,
if
you
want
to
live,
you
better
say
that
set
aside
prayer
and
try
to
set
aside
everything
you
think
you
know
about
yourself,
about
your
alcoholism,
about
recovery,
about
the
big
book,
about
God,
or
in
your
case,
your
belief,
for
the
lack
of
one.
And
start
at
the
front
cover
of
that
book
and
go
through
it,
land
for
land,
reading
only
the
black
part,
not
interpreting,
distinguishing,
or
arguing
with,
or
memorizing
anything.
Not
looking
for
anything
to
learn,
but
looking
for
what
it
says
do.
And
then
they
said,
if
you
want
to
live,
you
better
do
it.
It
was
about
then
that
they
explained
to
me
that
the
12
steps
are
the
prescription
for
alcoholism.
They
work
on
alcoholism
exactly
like
penicillin
works
on
an
infection.
If
I've
got
an
infection
that's
going
to
kill
me
if
it's
not
treated.
But
we'll
respond
to
penicillin.
I
don't
need
to
understand
the
origin
and
the
nature
of
my
infection.
And
I
don't
need
to
aggravate
the
people
around
me
in
the
medical
profession.
Why
isn't
it
about
that?
The
truth
is
I
could
learn
every
piece
of
information
there
is
to
know
about
that
infection,
and
if
I
don't
take
the
stupid
pills,
I'm
dead
meat.
What
difference
would
make
what
I
know
about
it.
I
don't
need
to
understand
a
single
thing
about
how
penicillin
works
in
the
human
body.
I
don't
need
to
believe
that
that
little
bottle
of
pills
will
take
care
of
all
these
terrible
things
wrong
with
wonderful
me.
And
probably
the
most
important
one
they
told
me
to
me,
is
I
don't
need
to
want
to
take
the
pills.
Whether
or
not
I
want
to
take
the
pills
couldn't
be
more
irrelevant.
If
I
take
the
pills
as
directed,
I'll
just
fine,
thank
you.
And
they
promised
me
that
if
I
would
take
the
action
that
is
the
first
nine
steps
of
A8,
as
set
out
in
the
big
book,
to
reach
a
state
of
recovery,
and
then
immediately
begin
doing
the
action
a
day
at
a
time
that
is
steps
10,
11,
and
12,
in
order
to
maintain
my
spiritual
condition
and
get
my
daily
reprieve,
that
that
action
would
work
on
my
alcoholism
exactly
like
penicillin
works
on
infection.
And
the
fact
that
I'm
here
instead
of
in
that
pauper's
grave
is
a
testimony
that
they
were
right.
And
I've
been
so
blessed
in
seeing
that
same
miracle
happen
in
hundreds
of
other
lives
over
the
years.
Then
you
told
me
if
I
wanted
to
live,
I
was
going
to
have
to
get
on
my
knees
every
morning
and
every
night
and
ask
and
thank
a
power
greater
than
myself.
Well,
the
little
part
of
me
that
wanted
to
live,
there
wasn't
a
big
one,
but
there
was
a
little
part
that
wanted
to
live,
had
known
for
a
couple
of
years
that
the
only
outside
chance
I
had
of
living,
was
to
somehow
try
to
get
this
thing
that
you
had.
And
I
believed
with
all
my
heart
that
in
order
to
get
it,
I
had
to
somehow
make
myself
start
thinking,
feeling,
and
believing.
More
like
it
looked
like
to
me,
you
thought
Belton
believed.
And
I
had
tried
every
way
I
could
in
the
condition
I
was
in,
and
I
hadn't
been
able
to
change
a
thing,
not
a
hair.
So
I
remember
sitting
there
in
that
clubhouse,
the
tears
running
down
my
cheeks,
looking
up
at
the
steps
on
the
wall,
and
explaining
to
them
that
I
couldn't
do
the
praying
because
of
that.
And
I
finally
heard
them
when
they
said,
oh,
Don,
you've
got
that
backwards,
too.
We
have
never
suggested
that
you
think,
feel,
or
believe
anything.
And
my
mouth
probably
fell
open
because,
as
far
as
I
was
concerned,
that
was
the
center
of
the
whole
ballgame.
And
they
said,
well,
no,
said,
we
wouldn't
do
that.
said
in
the
first
place
you
are
far
too
ill
to
have
any
valid
thoughts,
feelings,
or
beliefs.
They
said
in
the
second
place,
the
issue
of
whether
you
live
or
die
is
going
to
be
determined
solely
by
what
you
do.
What's
going
through
the
old
crazy
picture
showing
the
back
of
your
head
won't
have
anything
to
do
with
it.
So
they
said,
if
you
want
to
live,
regardless
of
what's
going
through
your
head,
you
get
down
on
your
knees
and
start
saying
those
words.
And
I
tearfully
nodded
at
them
and
thought
to
myself,
in
a
pig's-ey-ey-ass,
craziest
thing
I've
ever
heard,
I'm
going
to
do
any
such
a
thing.
In
the
latter
part
of
that
month,
April
of
81,
to
my
great
surprise,
over
my
brains
loud
to
veto,
I
found
myself
getting
down
on
my
knees
every
morning
and
every
night.
And
as
far
embarrassed,
even
though
I
was
by
myself,
and
as
far
as
I
was
concerned,
talking
to
the
woman,
asking
something
I
didn't
believe
was
there
to
do
something
I
didn't
believe
could
be
done.
And
I
kept
on
doing
it,
kept
on
doing
it.
And
I
could
count
the
mornings
or
nights
that
I've
missed
since
then
on
my
fingers.
And
I
don't
know
any
other
way
to
stay
sober
other
than
getting
on
my
knees
every
morning
and
every
night.
Now,
I'm
not
a
dictatorial
sponsor,
as
I
think
Michael
can
tell
you,
but
I
told
him,
like
I've
told
everybody
ever
sponsored,
the
book
doesn't
say
you've
got
to
get
on
your
knees,
and
I'm
not
telling
you
to
you,
but
I
am
telling
you
this.
Don't
ask
me
for
any
hints
on
how
to
stay
sober
without
getting
on
your
knees
every
morning
and
every
night,
because
I
have
no
experience
with
it.
I've
been
unable
to
stay
sober
other
than
getting
on
my
knees
every
morning
and
every
night.
And
the
twin
miracles,
the
second
step
happened.
I
think
I
mentioned
that,
and
I
ask
a
basket
question.
The
first
one
was
when
I
began
behaving
like
a
person
who
believed,
I
began
getting
all
the
benefits
of
being
a
believer.
And
the
second
part
of
that
twin
miracle
was
that
by
taking
the
action
consistent
with
belief
and
faith.
I
came
to
believe,
and
I
developed
faith.
If
I
had
kept
insisting
that
my
thoughts,
feelings,
and
beliefs
get
changed
before
I
took
the
action,
because
God
knows
I
didn't
want
to
be
a
hypocrite.
If
I'd
kept
insisting
on
that,
I'd
have
been
in
that
popperous
grave.
But
at
any
rate,
they
led
me
through
the
first
nine
steps
in
Nashville.
I
lived
there
21
months.
So
after
I
got
sober,
unemployed,
unemployable,
happy
than
I'd
ever
been
in
my
life.
They
find
my
original
sponsor,
Cherry
Carpenter,
finally
convinced
me
that
the
third
step
is
not
a
great
process,
and
it's
not
a
process
at
all.
It's
the
first
action
step.
And
the
book
tells
me
exactly
how
to
do
it,
since
for
the
understanding
people
every
prayer
for
us
today,
I've
either
gone
in
a
room
with
an
understanding
person,
and
intended
for
that
to
be
the
watershed
moment
where
I
commit
to
do
the
rest
of
the
steps
and
try
to
do
that
next
right
thing
when
what
my
brain
wants
to
do
conflicts
with
it,
or
I
haven't.
And
if
haven't
done
that,
I
haven't
done
the
third
step.
They
got
it
through
my
head.
That
third
step
in
descent
doesn't
turn
a
thing
over
to
God.
It's
not
supposed
to.
It's
simply
a
decision
to
get
on
a
track
that
will
turn
my
will
in
life
over
to
God.
They
led
me
through
four
and
five,
and
I
formed
a
picture
of
what
a
spiritual
die
on
all
it
looked
like,
and
I
went
back
to
my
attic.
I'd
moved
out
from
the
folks
I
was
living
with,
had
my
very
own
attic.
I
followed
directions
exactly,
except
the
book
says
take
the
book
down
from
the
shelf
and
spend
an
hour
going
over
the
first
five
steps,
and
I
didn't
have
a
shelf,
so
I
laid
it
up
on
the
bed
and
pull
it
back
down
off
the
bed.
And
I
looked
at
my
time
X
and
got
me
a
time
X
by
then.
And
I
timed
it
for
an
hour.
I
reviewed
Steps
1
through
5.
It
looks
like
I've
done
all
right.
So
the
big
book
gives
us
less
than
half
a
page
on
Step
6
and
7.
The
top
40%
of
page
85,
76,
what's
wrong
with
me?
Looked
like
to
me,
I'd
done
okay,
you
know,
good
enough
on
steps
one
through
five.
I
got
on
my
knees,
said
the
seventh
step
prayer,
and
believed
that
was
where
with
God's
help
I
went
to
work
on
me
to
make
me
into
what
I
had
decided
a
spiritual
daughter
to
be.
And
I
proceeded
in
good
faith
on
that
until
I
was
nine
years
sober.
Okay.
When
I
was
21
months
sober,
well,
my
law
license
had
gotten
put
back
in
order
when
I
was
a
year
and
a
half
sober
as
a
total
byproduct
of
steps
8
and
9.
I'm
convinced
if
it
had
been
my
objective
to
get
a
law
license
back,
which
I
really
didn't
want
because
I
didn't
think
I
could
stay
sober
with
the
law
license.
I
would
never
have
gotten
it
back.
But
when
I
really
and
truly
became
willing
to
behave
like
a
person
would
behave,
if
they
were
really
just
trying
to
set
the
past
straight
without
looking
for
any
benefit
out
of
it.
As
a
byproduct,
it
was
put
back
in
order.
January
of
83.
21
months
sober,
I
went
back
to
Louisville
because
I
could
not
get
a
minimum
wage
job
in
Nashville.
I
told
you
about
my
terror
of
going
back.
If
I
could
have
found
a
job
at
the
7-Eleven,
I
would
not
have
gone
back
to
Louisville
to
practice
law.
But
all
sorts
of
miracles
started
happening.
The
second
month
I
was
in
town,
February
of
83,
they
stick
me
up
in
front
of
2,000
people
to
tell
my
story.
And
I
thought
it
was
terrible.
As
my
judgment
of
events
in
my
life
usually
is,
I
had
it
180
degrees
off.
It
wound
up
being
the
beginning
of
the
rest
of
my
life.
That
was
about
36.5
years
ago.
And
in
the
last
36
and
a
half
years,
I've
spent
considerably
more
time
on
AA,
traveling,
speaking,
and
more
important
than
anything,
setting
down
one-on-one
with
individuals
and
looking
them
in
the
eye.
and
going
through
the
steps
of
Alcoholics
Anonymous
with
them.
Everybody
who
asked
me
to
be
their
sponsor,
whether
they've
been
sober
24
hours
or
whether
they've
been
sober
40
years,
and
I've
got
them
in
both
categories.
I
suggest
let's
take
a
trip
through
those
steps
together.
Let's
go
through
there.
And
every
time
we
go
through
it,
I
get
to
see
the
light
light
up
a
lot
of
times
in
the
other
people's
eyes.
But
a
light
lights
up
in
me,
too.
We
were
talking
about
that
today
on
the
altruism.
There's
nothing
like
sharing
the
magic
and
the
joy
of
this
program
with
somebody
and
showing
them
what
we
did
in
order
to
get
out
of
the
humanly
hopeless
dilemma
that
they
are
in
and
that
we
were
in.
We
share
that
with
them,
that
we
were
in
a
humanly
hopeless
dilemma
that
could
only
be
alleviated
by
our
power.
But
at
any
rate,
that
same
month,
I
saw
my
daughter
Dana
for
the
first
time
in
over
three
years.
And
two
months
later,
she
moved
in
with
me
and
lived
with
me
throughout
her
high
school
years,
and
we
are
dear
friends
today.
She's
been
in
Al-Anon
34
years
now,
and
occasionally
she's
the
Al-Anon
speaker
at
a
conference
where
I'm
an
AA
speaker,
and
it's
just
marvelous.
And
we
text
every
day.
All
those
things
were
going
great.
But
the
first
nine
years,
I
was
sober
relationships
with
the
ladies
and
financial
chaos
like
to
kill
me.
And
something
happened
in
May
of
1990
to
cause
me
to
look
back
at
six
and
seven
a
different
way.
And
for
every
day
of
my
sobriety
since
then,
for
the
last
29
and
a
half
years,
six
and
seven
have
been
the
most
important
steps
in
my
life.
I
told
you
what
I
thought
they
were,
and
it
turned
out
that
what
they
are
is
nothing
like
that.
The
seventh-step
prayer
doesn't
ask
God
to
remove
all
my
defects
of
character,
and
it
certainly
doesn't
ask
God
to
remove
the
ones
that
I
think
need
to
be
gone
to
make
me
spiritual.
How
arrogant
of
me
to
think
that
I
would
know
what
God
wants
me
to
be.
You
know,
my
God
does
shine
a
light
on
my
path,
but
my
God
doesn't
use
a
floodlight.
My
God
uses
a
pin
light
and
just
lights
it
one
step
or
one
stitch
at
a
time.
And,
you
know,
we
get
all
confused
about
what's
God's
will.
Truth
is,
I'm
never
going
to
get
a
glimpse
of
God's
will,
except
in
the
right
now
for
my
own
next
action.
And
when
I
accept
that,
and
accept
that
the
only
power
I'm
ever
going
to
have
in
this
world
is
over
that
next
action,
there's
usually
not
any
confusion
about
what
the
next
right
thing
is.
I
get
confused
if
I
want
to
jump
half
a
dozen
or
220
steps
down
the
road.
But
if
I'll
come
into
the
only
reality,
and
that's
the
right
now,
that
Sparkley
of
the
Divine
is
always
there
and
shows
me
where
to
take
the
next
stitch.
And
I've
been
stumbling
that
way
since
then,
and
real
quickly...
I
will
tell
you
that
the
miracles
that
have
happened
are
unbelievable.
If
I'd
made
a
list
of
the
best
that
I
thought
I
could
have
in
May
of
1990,
when
I
was
nine
years
sober,
and
I'd
been
speaking
all
over
the
country
for
years
and
was
sponsoring
somewhere
between
15,
100
men,
and
my
law
practice
was
going
really,
really
well.
And
if
I'd
made
a
list
of
the
best
I
thought
I
could
have
in
every
area
of
my
life,
spiritual
material
in
AA,
my
law
practice,
with
my
children,
with
my
relationship,
house
I
live
in,
car
drive,
and
God
had
given
me
that.
I
would
have
shortchanged
myself
in
every
single
area.
When
I'm
willing
to
truly
let
go
and
come
like
a
little
child
to
my
God
and
say,
Mom,
Dad,
I
don't
know
where
we
are,
how
we
got
here,
or
where
we're
supposed
to
go.
And
I
can't
begin
to
understand
how
to
untangle
this
thing
or
understand
the
patterns
of
my
life.
But
I'm
at
least
going
to
behave
like,
because
I
can't
control
this
brain,
but
I
can't
control
my
behavior.
And
I'm
going
to
at
least
behave
like
a
person
would
behave
if
it
was
their
objective
to
do
your
will
by
taking
one
stitch
at
a
time
as
directed
by
you.
And
when
I
do
that,
Where
God
leaves
me
is
unbelievable.
My
sweet
Sharon
and
I
have
been
married.
It
will
be
29
years
in
December,
and
we've
never
argued,
not
once.
And
I've
sponsored
some
guys
who
are
counselors
and
a
couple
of
psychologists,
and
they
tell
me
that's
not
healthy.
And
I
tell
them
they're
welcome
to
their
healthy
relationships.
Thank
you.
That
I'm
going
to
wall
in
my
illness
on
that
one.
And
also,
if
you
caught
me
arguing
in
the
last
30
years,
somebody
was
paying
me.
I
will
not
argue
with
you
for
nothing.
Because
God
has
relieved
me
of
that
awful
need
to
be
right.
Who
cares
who's
right?
It's
always
subjective
anyway,
and
it
changes
with
the
win.
And
what's
right
for
you
is
not
right
for
me.
And
I
have
enough
trouble
knowing
what's
right
for
me.
How
will
I
ever
know
what's
right
for
you?
One
of
the
handiest
phrases
in
the
world
is,
Gee,
you
might
be
right.
And
just
let
it
go
with
that.
And
that's
from
a
guy.
When
I
was
drinking
one
night,
I
drove
200
miles
in
the
middle
of
the
night
to
prove
that
a
room
was
green
instead
of
blue.
So
it's
a
great
change.
And
then
my
professional
life
and
my
life
in
AA,
and
my
life
in
the...
in
the
last
since
May
of
1990.
The
Bar
Association
has
honored
me
until
it's
truly
embarrassing.
Remembered,
Here's
a
guy
that
had
been
in
asylum
18
times,
and
when
I
lost
my
license,
it
wasn't
whatever
happened
to
Don
Major.
It
was
on
the
front
page
of
the
Louisville
paper,
and
I
brought
the
bar
into
terrible
disrepute.
The
vote
of
letting
me
back
in
with
the
Board
of
Governors
was
by
one
vote.
But
the
miracle
of
it
was
that
the
way
it
shook
out
when
I
borrowed
my
back
dues
from
my
lifelong
best
friend,
they
reinstated
me
retroactively.
So
if
you
check
my
record
with
State
Bar,
Kentucky,
I've
been
a
member
for
51
years
with
no
disciplinary
action
against
me.
I
like
starve
to
death
when,
without
a
law
license.
But
God
healed
the
record
for
me.
But
at
any
rate,
they
have
called
me
and
said,
we
want
you
to
come
down
and
be
on
this
committee
that
interviews
people
that
wants
to
be
judges
and
passes
on
whether
they're
qualified.
And...
Then
they
said,
Don,
a
few
years
later,
we
want
you
to
be
chair
of
that
committee.
We
want
to
put
your
name
in
the
paper
is
the
guy
that's
running
this,
passing
on
judicial
qualifications.
And
then
they
come
and
said,
Don,
we
want
you
to
be
a
master
at
the
end
of
court.
Just
the
most
important
lawyers
and
judges
in
Kentucky.
And
one
little...
tongue-chewing
drunken
criminal
defense
lawyer
that's
been
in
the
asylum
18
times
and
then
they
call
me
and
they
said
be
sure
to
the
buck
come
to
the
bar
dinner
we're
giving
you
the
pro
bono
lawyer
of
the
year
award
that's
doing
good
for
nothing
the
first
10
years
I
practiced
nobody
thought
about
me
and
that
in
the
same
breath
then
they
call
me
and
said
come
back
to
the
bar
dinner
this
year
because
we're
giving
you
the
most
coveted
award
at
the
bar.
We're
giving
you
the
award
for
professionality
and
civility.
And
God
has
got
such
a
sense
of
humor.
When
I
was
about,
or
it
was
about
14,
15
years
ago,
I
was
sitting
in
the
barber
chair,
and
my
cell
phone
rung.
It
was
the
president
of
the
state
bar.
And
he
said,
Don.
We've
got
a
vacancy
on
the
Ethics
Committee.
The
first
10
years
I
practiced
law,
the
only
people
on
earth
I
was
more
afraid
of
than
the
Ethics
Committee
were
the
IRS
and
the
FBI.
And
they
put
me
on
the
Ethics
Hotline,
so
if
a
lawyer
in
Kentucky
had
an
ethical
dilemma,
they
could
call
me
and
ask
me
what
to
do
and
if
they
did
what
I
told
them
to
do,
they
were
100%
insulated
from
disciplinary
action
even
if
I
was
dead
wrong.
That's
a
lot
of
trust
to
put
in
a
guy
that's
been
in
asylum
18
times.
The
point
I'm
getting
in
is
two
points.
Number
one,
the
forgiveness
of
non-alcoholics
for
us
when
we
finally
try
to
do
the
right
thing
passes
all
understanding.
And
the
other
thing
is
there's
no
human
way
to
get
from
where
I
was
in
April
of
1981
to
what
I
just
described.
It's
just
humanly
impossible.
But
when
we
start
trying
to
do
the
right
thing,
and
we
quit
trying
to
live
our
lives
by
being
an
ant
floating
down
the
river
on
a
log,
thinking
he's
steering
the
log.
And
I
live
so
much
my
life
being
exactly
that,
going
just
like
an
little
ant
driving
himself
crazy.
I
got
to
steer
this
log,
man.
This
log's
not
going
the
right
place.
I
got
to
steer
it.
When
if
he
had
just
be
still
and
pay
attention
to
the
little
ant
crap
that's
right
in
front
of
him
that
he
can
do,
the
log's
going
where
he's
going
anyway,
and
the
ant
be
a
whole
lot
better
off.
And
when
I'm
willing
to
accept
that
I
don't
want
to
be
the
ant
on
the
log,
and
I
can't
figure
out
the
patterns
in
my
life,
and
that
I
can't
do
this
for
me.
What
I've
got
to
do
is
let
God
take
care
of
me,
and
I've
got
to
love,
comfort,
and
understand,
and
take
care
of
my
fellows.
I've
got
to
try
to
help
God's
kids,
as
Chuck
C
said,
do
what
they
need
to
have
done.
And
when
I
do
that,
God's
so
much
better
lawyer
than
I.
God's
so
much
better
sponsor
than
I.
God's
so
much
better
husband,
father,
friend,
everything,
that
when
I
try
to
script
my
conversations,
figure
out
what
I
want
to
say.
And
by
the
way,
scripting
conversations
would
be
good
if
the
other
people
ever
got
their
lines
right.
But
they
never
do.
But
at
any
rate,
thank
you
all
for
letting
me
go
five
minutes
over
here,
and
I
love
you
all.
Thank
you,
Nolan
and
Ryan
and
Kelvin
and
every
one
of
you.
And
thank
you,
Terry,
for
those
wonderful
brownies.
And
thank
you,
Michael.
It's
been
such
a
joy
to
do
it
with
you,
and
Derek
and
Calvin,
and
all
of
everybody
involved.
It's
just
been
a
great
weekend.
I
love
you
and
good
night.
Thank
you.
Thank
you.