One Page at a Time group's October Thing event in Moorhead, MN

You were here 🕒 8 months ago

Good evening, everyone. My name is Michael Dolly. I'm an alcoholic.
And just really going to make this very brief, but it is extremely heartfelt.
Gentleman that I'm about to introduce as my sponsor, he has touched my heart in my life for many years.
And over the last, I don't know, two years we've gotten a lot closer, I guess.
I asked him be my sponsor a little about a year and a half ago, I guess.
And I am humbled that I get to learn from him.
And I feel very graced that God put us together.
I appreciate our friendship.
God bless you, Don, come on up.
Thank you.
Thank you, Michael.
Hi, everybody.
My name is Don Major, and I'm an alcoholic.
You all have been putting up with me all weekend, but this is the last time.
We've needed some divine intervention ever since I got up here at the first time,
but we're really going to need some over the next little bit here.
Probably you all are going to need it more than I do.
And the first place we're going to need it is something has got to get me out of the way,
and it's not going to get me, be me.
Okay.
My sobriety dates April 9th of 1981, and I'm not a bit more capable of getting me out of the way tonight than I was in April 1981.
It's just way too big a job for me. I've got to have what I call divine intervention.
And I'll probably mention divine intervention several times.
And if any of the newer folks or anything like I was when I got here
and are intellectually offended by some old fool up here talking about divine intervention,
not only do I understand you in my old seat,
and I've got a suggestion for you.
When I talk about divine intervention, just substitute the magic from the steps.
And it'll get you to the same place, and it won't offend your sensitive intellect so terribly.
But, anyway, we need it to get me out of the way, and then...
We also need it because I'm going to try to follow directions.
And believe me, I've got a long and sad history with the directions.
They have never applied to me. They've never meant what they say,
because with my extraordinary understanding of things, you see,
I've always understood who is in charge of the directions.
And it's always just really conservative nerds.
Just square jobs.
Anal retentives who are usually being advised by insurance lawyers who are worse than they are.
And I've always understood the target audience of the directions.
It's morons, just stone idiots.
So...
So these conservative nerds are overstating everything to manipulate idiots into doing things,
and in my special case, there's always been necessary, I guess you'd say, to extrapolate to figure out what the directions might really mean,
because they clearly don't mean what they say.
And I assure you, if I haven't done the work I need to do today on Saturday,
Because if I've learned anything in my time around here, I've learned that I don't get much divine intervention on Saturday based on what I did on Friday.
And if I haven't done what I need to do today, I'll go back to my default position.
And if, for instance, I were to see or hear some directions that say do not exceed six in 24 hours.
My brain is very apt to really register that as meaning something like do not exceed 36.
So I need the help with the directions.
And I want to follow the simple directions that we hear every time we hear how it works,
a little bit about what I was like and what happened and what I'm like now.
And there's another set of directions in the book that we don't talk about nearly as much,
but it's just absolutely critical for me.
It says words to the effect that our personal stories tell in our own language and from our own point of view.
How have we been able to form a relationship with our creator?
And I really hope my story carries that because the first 37 years of my life, I had no openness to God whatsoever.
I grew up on a tobacco farm down in southwestern Kentucky, and I remember at four years old sitting in the Baptist church, about a half mile or so down the road from the farm.
And it was Christmas time.
And I remember specifically still believing in Santa Claus
and not buying one word that preacher was saying.
It's not word.
And I have no idea where that came from.
But I spent the first 37 years of my life as an evangelical agnostic, I guess you'd call me.
And it was clear to me that believers were weak-minded and weak-willed,
and it was my mission to dispel them of their superstition.
And believe me, that's where I was coming from.
So up until I got sober at age 37, I had never asked a God for anything or even acknowledged
a God that had anything to do with my life.
I mean, I was okay with intellectual theories about a creative intelligence somewhere,
but certainly not with anything that had anything to do with my life.
In April of 1981, a loving God that I'd never acknowledged or asked for anything.
And I believe, I think it was Michael that mentioned it today.
I believe it was prayers of others that caused this miracle to happen for me.
That loving God gave me the most life-saving and life-changing gift that I've ever had.
And that same gift saves and changes my life today.
And what it was...
It wasn't a change of anything in my thoughts, feelings, or beliefs.
And I wasn't aware that there was any change in anything.
I only recognized it in the rear view mirror, and that's true of the way life is.
My sponsor, Bob B., says that life is lived forward but understood, if at all, backwards.
And what the gift is and was, is that for the first time in my life, I began to voluntarily follow some suggestions about how to run my life,
even though I didn't understand those directions.
I didn't agree with them.
I didn't think they would work.
and I certainly did not want to do them.
And folks, that gift is the only reason on earth
that I'm here at this great, great little roundup
that's got such a neat spirit and personality to it,
and I hope it thrives and grows through the years.
The only reason I'm up here with you, sweet folks,
tonight instead of having been rotting in a paupor's grave
for something over 38 years is that gift.
So I hope my story carries that.
My early life on that farm, probably the most informative thing I'd tell you,
is that it wasn't a thing like I thought it was.
My capacity for self-delusion is astounding.
And if I haven't done the work I need to do today, to get my help, it's fully intact.
And up until I got sober, I had the most interesting and romantic saga.
It was way past a mere story about my early struggles and my subsequent rise to power.
And, of course, it was all about how by my Aaron Will and my sterling intellect,
I had pulled myself up by the bootstraps from the depths of poverty
to these staggering heights I'd reached in life.
And I believed that crap so sincerely, I'd have us both crying before I got halfway done telling it.
And I honestly don't think I was sober a week until I realized, man, what a load of baloney.
We weren't even poor.
We weren't anywhere close to poor.
We were middle-class farming people that had everything we needed and most of the things we wanted.
In fact, we were better off than anybody else in the whole farming community.
And those staggering heights I thought I'd reached were a great deal more staggering than they were high.
And what was really going on the first 12 or 13 years of my life, wasn't any of that stuff at all.
What was really going on was the selfishness and self-centeredness that the big book tells us is at the root of our alcoholism.
And the way I've described that forever is that
I've got an ego disorder, had it all my life.
And that ego disorder has been front and center, I mean right, stuck to my nose.
Every day of my life, drunk and sober for 75 years.
And on account of that ego disorder, without divine intervention,
I'm so obsessed with myself.
I'm so obsessed with how I believe I stack up against other people in the world.
I'm so obsessed with how I feel.
that for many years I boiled the bedrock of my alcoholism down to one sentence,
and I believe this is where it really starts for me.
I think the physical allergy and the mental obsession kicked in much later.
But where it starts, I believe, is here.
Without divine intervention, I will always wind up letting how I feel be the most important thing in the world.
Now, without divine intervention, I can give some lip service to something being more important than how I feel.
And I might be able to act out something for just a little while.
But when the chips get down, if I haven't done what I need to do today
to maintain my spiritual condition and get my daily reprieve,
I'll go right back to my default position.
And my default position is to let how I feel be the most important thing.
And all that obsession with myself has always had the only results that I think they can really have on a human being.
It's always created so much pain and emptiness and apartness and difference down inside me
that I've never been able to stand the way I feel inside without either just running as hard as I can
and or stuffing something in there and try to make me feel good enough that I could stand it.
Now, thank my God.
For the last 38 years and some months, it's been the 12 steps that are the only program of Alcoholics Anonymous.
And you sweet folks who are the fellowship of Alcoholics Anonymous, who fill up that home,
who ease that pain, who take away that apartness and that difference.
But I didn't know there was anything to do it until I got drunk the first time when I was 12 or 13.
And what was really going on for that first part of my life was a totally self-obsessed kid.
desperately trying to stay a half a step ahead of a screaming fit.
And by the way, I don't know whether we were born alcoholic and I,
and I haven't cared for decades,
because as long as I know what's wrong with me and I know the solution,
I'm not all that interested in figuring out where it might have came from.
But something was wrong.
I already told you about sitting in the church when I was four.
The first day of the second grade, I was six years old. I started school when I was five.
I went into the office of the principal, Miss Fanny Wallace. And I said, Miss Fannie, I have been in a car wreck over the summer and have brain damage.
And I can't be expected to do nearly as well this year as I did last year.
I knew I'd set the bar too high and I was trying to make Miss Fannie laughed about that the rest of my ever life, but looking back on it, I'm not sure it was real funny for a kid that young to be thinking that way.
But at any rate, that obsession with myself makes me an egomaniac with an inferiority complex.
And what I mean by that is that without divine intervention, I'm perfectly capable of feeling too good for something or somebody.
At the same instant, knowing I'm not nearly good enough for that same person or that same thing.
All my life I've known that I could do anything.
At the same time, I've known I couldn't really do anything.
And that's been bouncing around my head for all these years.
You see, without divine intervention are the things that I've tried to use.
I've never had any peers.
I can't be on anybody's level without the divine intervention.
I can be above you, I can be below you, and insanely I can be both at the same time.
But I cannot be a fellow among fellows unless I've done what the work I need to do to get my help.
And that's the mess I brought to my first drunk.
And that first drunk I got an awful lot of trouble.
I puked.
I blacked out and I passed out.
And I woke up next morning, I had a terrible hangover,
and I swall those Baptist around there were right about that one single thing,
booze, and that I would never touch that crap again.
And not only was I'm sincere, it was actually fairly effective
because it was nearly a week until I got drunk the second time.
And that was a near miracle over the next 25 years for me to go a week without getting drunk.
And after that pain and misery, I woke up that first morning with that horrible, horrible
hangover and the terrible four horsemen already gathered around me, every one of them.
And I didn't wake up and think, wow, that was great.
I can't wait to do that again.
That was magic.
All I knew was that for a few minutes on my way to all that puking and trouble, I had
passed through a right pleasant neighborhood.
But since I've been sober, I've known that what really happened was the magic happened for me.
Because for the first time in my life when I got enough of that booze in me,
I was okay inside myself.
I felt good enough inside myself that I could stand the way I felt inside without running,
without trying to stuff anything in there.
I was a fellow among fellows.
I had loads of peers.
I had people that I was okay with, and I was okay with me.
So what it did for the first time in my life,
I found something that made me feel good enough inside that I could stand it.
So as far as I'm concerned, there's no mystery about why I got drunk that second time,
and there's no mystery about why I got drunk the other thousands of times
over the next quarter of a century after that.
but was because of the magic that I didn't recognize as magic.
Because for the next 25 years, I didn't know there was anything other than the booze,
and in the latter years of my drinking the things like it, that could do that trick for me.
So there's no mystery to me about my powerlessness over alcohol and the things like it,
because since I didn't know there was anything else that could make me feel the way I wanted to feel,
and the way I feel is the most important thing in the world.
The bottom line was really simple.
When I wanted to change the way I felt, it didn't matter what it cost,
and it didn't matter who it cost.
You know, I said this at the core of my alcoholism,
and I may have mentioned this ancient question, I don't know,
but I'm absolutely convinced that after we know we are an alcoholic or an addict,
We know what we are, and we put that first one in us.
I'm absolutely convinced that that is the most self-centered act on the face of this earth short of suicide.
Because what I'm doing when I do that, I'm making a decision that the way I feel in this instant and my desire to change it is more important than my child.
It's more important than my profession.
It's more important than all of my responsibilities.
It's more important than in a relationship I might have with God
that I'm making how I feel the most important thing in this universe.
But I didn't know any of that.
And I had a drinking career 25 years that I'm not going to...
dwell on, but I'll let you know enough to know that I didn't come in here because it gave me the
hiccups, and I woke up one day and decided, gee, I'd like to get some spiritual enlightenment.
I literally stumbled uphill for 20 years. I was born with a lot of academic gifts,
And a kid that drank and acted the way I did from the first time I got drunk in today's world
would find his young butt in an asylum before his 14th birthday.
But in the 1950s in Trigg County, Kentucky, if you were cute enough and smart enough
and had the right last name, you could practically get away with murder.
And I practically did.
I left there as an early because it was time for me to get out on account of my drinking.
I left and went 200 miles up to Louisville by myself on a gray-and-bus.
And I wound up taking a bunch of tests later in the University of Louisville as an early admission student.
I never graduated in my school with an academic scholarship.
And my reaction to that was I stayed so drunk the first semester that I'd literally lost all concept of day and night.
It was just a matter of passing out and coming, too.
And, of course, I blew the scholarship.
And then for the next seven and a half years, I worked full-time, drank full-time, went school full-time, and somehow got through undergraduate and law school with good grades.
And I have no idea how that happened.
When I look back on that whole eight years, I don't have a handful of clear memories.
that I could sit down with you and say, let me tell you some details about what happened during that eight years.
It's just a swirling gray mass of alcoholic insanity.
Spring in 1968, I graduated from law school, past the bar that summer,
and my daughter, Dana, was born that spring.
And Dana, if you're doing the math, that makes Dana 51.
And when your child is middle-aged, you're just old.
Forget it.
You know, you don't have any excuses left.
But Dana was my only child for over 20 years.
I have a wonderful 30-year-old son now.
But Dana, she was 21 when Keaton and my son was born.
I practiced law for about 10 years in Louisville, Kentucky,
which is the city of our metropolitan area, is about a million.
With a good deal of material success, I've always been a criminal defense lawyer.
From the time that I began practicing law, I quit my job as soon as I passed the bar,
and I've never had a boss.
I've always been self-imposed private criminal defense lawyer.
And things got worse over the next 10 years.
than there were the time preceding that, and I just told you how crazy that was.
And I was pretty darn materially successful, not nearly as much as I used to think I had been.
That's a peculiarity about staying sober a while is we get a better focus on the past.
You know, they tell us out here in the world, you can't change the past.
Don't you believe that crap? We do it in here every day in several different ways, and some of them positive.
But...
At any rate, I always had a knack for getting involved in some cases that had some money in publicity in them.
And that's what I'd stick in your phrase when you suggested that the way I was living was not just exactly right.
During that 10 years, the whole 25 years that I drank, I know that sometime in at least 80% of the 24-hour periods, I was drunk.
I had no idea that I was drunk that often because the only standard I ever had for drunk was whether or not I blacked out.
If I remembered it, that discussion was over. I was not drunk.
And during that ten years of practicing, the first ten years of practicing law,
My honest best estimate is at least a third of the nights, I did not take off my clothes like a normal human being and go to bed.
I either passed out in some other situation or I just changed the combination of what I was putting in my body and tried to fly on through the day.
And when you stuck that in my face, I would...
stick my material success back in yours.
Things got worse because I no longer had a boss looking over my shoulder.
I had some money to escalate things with.
And alcoholism simply progresses in everybody that's ever had it.
Alcoholism is like being pregnant. It does not stand still.
There's nothing you can do to make it standsville.
You know, you...
Again, with the pregnancy analogy,
You don't look or feel the same way when you're 20 minutes pregnant, you do it eight and a half months, but just hang on and see what happens.
It'll progress.
And during the latter part of that 10 years, by the way, another analogy, man, which is even worse than that one, but it helped me so much.
to finally get sober when somebody told me that,
you know, Don, intelligence and willpower are really, really good things.
And there are a lot of things in this world that intelligence and willpower do a really good job on.
But two things that they don't have any impact on,
or alcoholism and diarrhea.
And for some reason, that caused a penny to drop in my head
to realize that truly that my brain and willpower
was just as useless against alcoholism as it was then.
But at any rate, during the latter part of that 10 years,
I used a world of things other than the booze, and I used the world of them.
But now before you get your singleness of purpose, knickers, all in a knot, let me explain that to you.
I'm going to take it out in my story as soon as they take it out of Bill and Bob's.
Just as soon as they do, I'm going to do that.
My story is just like Bill and Bob's.
I use different things than they did, and certainly more of it, I'm sure.
But it's still the same story.
Everything else that I used was a sideshow and the booze was the big tent.
Everything else was something to somehow change the effect of the booze.
Maybe increase it, maybe decrease it, maybe help me try to function on the hangovers.
But it always went back to the booze of the big tent.
February 10th of 1978, I had been practicing law right at 10 years.
And I got full of scotch, vodka, and four separate outside issues.
And I drove a Corvette off the road at over 120 miles an hour, and it did really horrible things to my body.
It crushed both knees, it tore out a good deal of the artery in the lower leg, and they had to do a bypass in the upper leg, take out a vein and grabbed it in to replace that artery and just informationally.
I'm supposed to be in the hospital right tonight.
having a vein pulled somewhere else out of my body to replace that 41-year-old graft.
But I talked my surgeon in to let me put that off until the first week in December.
And it separated my pelvis and it pulled my internal plumbing into so that I didn't have a urinary function for over a year.
I had what they call a suprapevic catheter, which is simply a plastic tube with a flange on it where they boil a hole in your abdomen,
pop it into your bladder to carry your urine out to a bag.
I was in hospitals for more than six months of the year following that wreck, and I had a half dozen major surgeries.
The night of the wreck, I was closer to Nashville, Tennessee than I was to my home in Louisville.
So they took me to Vanderbilt.
Probably took me an hour and a half to get me from the scene of that wreck to Vanderbilt Hospital in Nashville.
When I got there, I still had a blood alcohol of 0.40 with all the other things I had in my system.
And I woke up two or three times during the emergency surgery because they were terrified to give me enough anesthesia to keep my...
to keep me under. I stayed there in Vanderbilt seven or eight weeks, but they didn't know who I was there
and didn't treat me with nearly the appropriate deference. And as soon as I got out of the operating room,
the recovery room, and intensive care long enough to get moved by ambulance because I wasn't stood upright for the first time until almost three months after that wreck.
I got moved against medical advice back to Louisville where folks knew who I was.
And the prognosis, by the way, was that I would never walk without at least a brace on one of my legs,
and that we had never found a surgeon who would even attempt to try to put my plumbing back together
so that I would ever have a urinary function.
The doctors were wrong, and it had nothing to do, as we know, with me following directions.
It was purely the grace of God.
I've been sober 38 years, and I haven't owned a brace for over 39.
And about a year after that wreck, the head of urology at Duke University, did put my plumbing back together and restore my urinary function.
But I didn't know that was going to happen.
After I got moved back to Louisville, I laid in the hospitals in Louisville for months.
And after I got back there, to the best of my recollection and the best recollection of the couple of friends who survived from that era, there are not many of them.
And those two, of course, are in recovery.
I'm one of their sponsors.
Every day that I was laying in that hospital with that prognosis, flat on my back,
They would come in and bring me booze and more dope than the doctors were giving me.
And I would lie in that hospital bed and say really intelligent things.
I would say things like, you know, fellas, anybody can stop drinking when the going gets a little tough.
But it takes a man to lay in there with it when the bills start coming in.
And then I would explain to him that a man ought not be out there doing the crime if he's not prepared to do the time.
So just because we'd hit a bump in the road, they weren't going to hear me whining.
Give me another drink and let's go on with it.
Of course, that's insanity.
That's powerlessness.
And when you really think about it, it's letting the way I felt in that instant be more important than my child, more important than my profession, more important than whether ever walked, more important than whether ever peed, more important than whether I lived or died.
and the way I felt and my desire to change it be the most important thing in this universe.
I wound up not practicing law for a total of five years after that wreck.
I lost literally everything. I'd had a young lady with me when I had that wreck
who was not my daughter's mother, and at the time of the wreck, I was remarried to my daughter's mother.
And I'm not proud of any of the pain that I caused people in that area of my life.
I've had to do a lot of amends, and I live a lot of amends on it today.
But I'm not going to fail to laugh at myself where I've been ridiculous.
And I'll share one sociological observation.
Please feel free to ignore it. It's not in the big book.
But over the last 38 years, I've just kind of looked around and observed,
and I've come to the conclusion.
that the fact that I was remarried to the same woman
probably establishes my alcoholism without further authentication.
I just don't believe a normie would do it.
I think it's even crossed their mind to jump right back in a frying pan they just got out of.
They'd tear the door off in asylum getting in and try to protect themselves.
But we do it just willy-nilly drunk and sober, you know, old Joe and Sue divorced,
but they're dating, and they'll probably get back together.
And it works for us sometimes. It's not necessarily bad. It's just really different from ordinary folks.
But obviously I got a brand new divorce right after that wreck, and I wound up pretty quickly married to the young lady who had been with me.
She had on the seatbelt of all things, so she was hurt terribly, but not nearly as badly as I was.
And during the...
ensuing period of time.
She had to leave me on account of my insanity,
and she was staying with some girlfriends and died in an accident.
I was in what I call asylums.
About half of them were psychiatric hospitals, about half of them were jitter joints or treatment centers of some kind, the kind they had back then.
But Bill used the word asylum, and my mama used that word.
When I was a kid, people didn't have substance abuse and alcohol problems and go to treatment, nor did they have emotional problems and go to the hospital.
They went crazy and were put in asylums.
And that's a whole lot more descriptive of what kept happening to me, I'll assure you.
So I was in them 18 times in two and a half years.
I laid eyes on my only child, Dana, in January of 1980.
I didn't see or have any contact with her until February of 1983 over three years.
My partners and I had built an office building in downtown Louisville, a little law firm
of nine or ten lawyers had built up around this other guy and myself.
And the internal revenue took my portion of that and a couple of other things, and the
mortgage companies took the homes.
The ex-wives were in.
The guys had to kick me out of the law firm.
I'd found it on account of the social and legal pressure that my behavior was bringing on them.
And I'm really grateful for that because I don't know that I would ever have hit bottom had it not been for that.
And for anybody that's new or struggling in any way, if I had my choice of only one thing out of my talk that you could remember,
I believe I would ask that it be this.
Please don't wait for Bottom to happen to you.
I've seen hundreds of people die waiting for Bottom to happen to them.
I don't believe Bottom happens to us.
I believe Bottom's a decision over which we have a great deal of control.
And I wasn't going to make that decision as long as I had a Time X watch.
I certainly wasn't going to do it as long as I had a law firm.
Right after the guys kicked me out of the firm, the state of Kentucky jerked my law license.
For almost a year, I lived without an address on what I called the street
and an expired blue-crossed blue shield card.
I did not sleep under the bridge, but the only reason on earth I didn't was I could always get somebody to take me in.
And it was frequently strangers.
I had no home, I had no car, I had no clothes, my teeth were rotting out of my head.
Fall of 1980, I wound up back in Nashville, Tennessee, at asylum number 17, the next to last one so far.
And...
They kept me in there a little over a month and it was time to boot me out and I had no place to go, no way to get there.
I wouldn't have gone back to Louisville.
If you'd give them the choice between chopping off my right arm or not going back to Louisville,
I would let you chop off my right arm because of the terror of going back there.
I wouldn't have opened a box of mail from Louisville and I'd been destitute for a couple years
and I wouldn't have opened a box of mail from Louisville for $50,000.
It's because of the terror.
And I'll tell you that from this stage of sobriety, I still don't believe there was any paranoia in that.
I believe the crap I had done in human terms, I had no business ever showing my face back there.
I believe a loving God poured all on the troubled waters of my past to keep the worst of my chickens from coming home to roost on me.
But at any rate, I had a roommate in that asylum number 17, and he was a young guy,
of course, I was ancient.
I would have been 36 at that time.
But Matt was 21, and his sweet family lived there in Nashville, and they felt sorry for
me and said, Don, why don't you come stay with us a few days and let's try to figure
out what to do with you?
Well, I wouldn't live with him a year.
And the first six months I didn't stay straight, but I got better.
And I had to get better before I could grasp recovery or anything else.
Just as an example, and I was ashamed to tell this for the first 30 years I was giving talks.
When I was 60 days sober, I had still not regained the ability to use a knife and fork on food,
not just properly, effectively.
And I was just embarrassed to ask anybody, would you give me a few hints on how to use these things?
I seemed to have lost it somewhere.
So we'd go to meetings at a clubhouse in Nashville that we called the 202 club.
And after the meeting, we'd go down to a Shoney's restaurant down the street.
And I would sit there with my knife and fork under the table trying to mimic what my friends were doing
so I could regain the skill of using a knife and fork.
So I had to get better, and I did get better during that six months
from getting out of that asylum in the fall of 80
and getting sober in April of 81.
I went to a world of AA meetings,
almost all of them at that 202 club during that six months.
I got to where sometimes I could go up to two,
and I think one time, even three weeks, without getting ripped.
And that was a world record for me.
since the first time I ever got drunk.
And how I really know I got better is they only put me back in an asylum one single time in that entire six-month period.
And the rate I'd been going twice a year in the asylum looked like the picture of mental health.
Well, late March of 81, I got on my most recent drunk, and it was another one of my pop-off vodka slash listerine drunks.
And I have honestly drunk buckets of both those things, and this is not a joke.
I have better memories of the Listerine.
I can stand to smell Listerine today,
but I can't stand to smell that old hot, cheap vodka.
But on this most recent drunk, I was drinking and taking everything I could get my hands on.
By the time April, the 8th of 81, rolled around, most recent day that I drank.
I'd been drunk 10 days of two weeks, and I was sitting on the edge of bed in a motel in Nashville,
and I know now.
that my loving God started giving me that beautiful gift that I talked about.
I certainly didn't know I had any gift then.
I still had the same insane combination of insane ego and pitiful and incomprehensible demoralization.
For a couple of three years, being intensely exposed to AA and all these treatment centers and asylums,
uh,
um,
One second, one of you folks would tell me how he had saved your life and changed your life.
And my brain would go, yeah, no.
I know it works for you, but you don't really understand the...
width and depth of my intellect and my specialty and my uniqueness.
And I was apt to get tearyad that it would work for the simple-minded.
But alas, I was just, my soul was too big for my body,
and I was wounded by my own understanding,
so it couldn't possibly work for me.
And here's the nightmare.
Right?
The very next instant, one of you would tell me the same thing,
how he had saved your life and changed your life, and that same brain would go,
yeah, I know it works for you guys.
And I'm glad it does, but you don't know how bad I am.
You don't know about the parts of me that are just missing and always have been.
You don't know that I've never really been able to be consistently responsible
about one single thing in my life.
Anything in my life that looked like it was even okay, much less good, is some kind of pack of lies in a house of cards.
And you guys don't know what I've done.
That first 10 years I practiced law, I represented some genuinely...
multi-state wide and successful people.
And the things that I'd done when I got so bad,
I really believed, and I think, again,
I don't think it was paranoia,
that if I did manage to not drink for a while,
it might be just be blown in two by a salt off shotgun,
or maybe spend the rest of my life locked up somewhere I didn't want to be locked up.
So it wouldn't work for me because I'm so terrible.
And then the very next instant, it would be back telling me it wouldn't work for me because I'm so special and great and intelligent.
You see, my alcoholism is the perfect sociopath.
It has no reason for existing except to get itself that next drink.
And it has absolutely no compunction about who it damages or kills, me or you or both of us, in order to get me to take that next drink.
It'll tell me totally inconsistent lies, you know, inconsistent with one another.
Back to back, just slams it all up against the wall and hopes some of it stick.
And the rest of the nightmare is that on account of the disorder of my perception,
without divine intervention, on some day or the other, I'll believe one of those lines.
And I'll pick up that first drink, and I'll trigger that god-awful physical allergy.
And I'll feel that phenomenon of craving again.
And the last two or three years I drank, that withdrawal from ethyl alcohol, each one of the last couple hundred times I had to do it was more painful than any of the 14 or 15 major surgeries I've had in my life.
Most horrible experience I've ever gone through.
It reached the point where once I got physical alcohol in my body,
I just had physically lost the ability to stop.
The need was so bad and the physical addiction was so bad,
something had to intervene and prize me loose from it.
And when it did that, it took three or four days
for me to be physically able to do something like set up in a chair.
Well, I didn't know why I was doing it,
but I shook out that most recent drunk.
And when I was able to stumble, I was still badly crippled from the wreck when I got sober, had races on both my legs,
I made my way back to the 202 club, and I didn't think they would let me in.
And again, today they would not have, because I had passed out in their AA meetings and had to be bodily carried out.
They had caught me in their men's rooms with illegal outside issues.
And they had warned the people they sponsored to stay away from me,
that I was a loser and I was going to die.
About two months before I got sober, I was walking through that clubhouse and a big old boy who's been dead many years, Joe Wall.
And Joe was taller than Mike or anybody here.
Joe was about 6'5.
And he walked up and looked way down at me and said, Don, I'm beginning to think you really are too intelligent for this program.
And I thought he was giving me a compliment.
I was.
My knee-jerk reaction was, thank God, they've finally figured out who they're dealing with.
But Joe went on, and it may have saved my life.
And he said, that's a shame, Don, because we've never had anybody too dumb for this deal,
and we bury you butt holes all the time.
And that felt like an icy hand closing over something inside me.
And thank God that icy hand has never completely gone away.
You let me get a couple of stitches off the pattern on my recovery.
And so far, when I feel the tips of those fingers,
this jerked me right back onto the path.
And I hope those fingers never go away.
They did let me in.
I remember what was said and who said it.
They said, come on in, Don, you are keeping us sober.
And I said, well, you tell me one more time what I need to do if I want to live.
And they said, sure.
Don't drink, don't take dope, go to meetings.
By the grace of God, the first 60 days, and went to over 150 meetings.
I had no idea why I was doing it.
To the best of my recollection, I did not want to go to one of them.
Oh, I expect after it got feeling better, I was hoping I'd run back into some woman or something,
but as far as going to any of them for a legitimate reason, I didn't go to one of them for legitimate reason.
It was still perfectly clear to me that you all were religious fanatics,
and my brain was still assuring me what we need to do is get our head out of the scan,
quit food, and with this cop-out little thing of this myth of higher power
and head in the sand group therapy, get my butt back to Louisville,
get some money, get a law license back, a good-looking woman, a big car, be somebody for God's sake.
But I've been given this beautiful gift I didn't know I had of turned around to my brain and saying,
Yeah, no. You're right. But we're out of options. We're just out of options.
So even though these silly meetings can't possibly solve our terrible and unique problems,
we're just going to keep going because there's nothing else to do.
See, I've been given that gift of following the directions,
even though I didn't understand it, didn't agree with it, didn't think it'd work, didn't want to do it.
And thank God, I had the same thing backwards about that.
that without divine intervention I've had backwards every day of my life.
I make it all about what I think, feel, and believe.
That's the ultimate reality.
You see, in nature, if I don't feel like doing the right thing,
it doesn't occur to me to go ahead and do the right thing.
I want to get me fixed so I feel like doing right so I can do the right thing.
You see, all my life I was absolutely convinced.
I mean, so convinced I didn't even think about it.
that the difference between good people and me was they felt like doing right.
And if we could just get me fixed so I felt like doing right, I could be good people too.
Well, I've known for several decades now.
Those good people, and they were good people.
They may have been resentful as heck about what they were doing.
They may have been cussing under their breath.
They may have had less than stellar motives for what they're doing,
but they did right, and that made them good people.
And despite all my rationalizations and my grand intentions,
I did not do right, and that made me bad people.
See, we were asking a question about turning point the other night,
and there's no turning point in my life bigger than this one.
was understanding that all those thoughts, feelings, and beliefs that I think are the center of the universe
have never one time left a footprint on reality, not once.
Now, if I abdicate my behavior to them and say, yeah, you know, I'm going to behave however you tell me to behave,
that behavior leaves a great big bootprint on reality.
But the thoughts, feelings, beliefs are really just a will of the whiff in my head.
They've never had any impact on reality.
You see, I thought in order for AA to work, that first I had to believe it would work.
And then I thought it had to feel like it was working while it was working.
And I think I also thought that I had to be able to see the causal relationship of A, causing B.
Turned out none of that had anything to do with it.
At that time, I just needed to get my raggedy butt to meeting after meeting
and let my old sick brain and soul get dragged in there kicking and screaming behind the raggedy butt.
And then they told me if I wanted to live, I was going to have to read the big book.
And I mentioned that I'd read it a few times.
And they said that they knew that, that I had been quoting it to them while I had been dying.
They said the first thing I needed to get straight is that that book is not a philosophy book.
that there's nothing in there that I can learn that's going to keep me sober for a heartbeat.
In fact, they said, Don, you better get this silly notion about recovery being a learning process out of your brain.
They said, you've got to learn about that much.
And they said, in your case, Don, you've had enough information about AA and recovery
for over two years to stay sober a day at a time the rest of your life,
without learning one single new piece of information.
They said, what's killing you, dummy?
It isn't what you know and don't know.
It's what you're doing and not doing.
And they said, what this book is, is a simple instruction manual for your actions.
And they said, if you want to live, you better say that set aside prayer and try to set aside everything you think you know about yourself, about your alcoholism, about recovery, about the big book, about God, or in your case, your belief, for the lack of one.
And start at the front cover of that book and go through it, land for land, reading only the black part, not interpreting, distinguishing, or arguing with, or memorizing anything.
Not looking for anything to learn, but looking for what it says do.
And then they said, if you want to live, you better do it.
It was about then that they explained to me that the 12 steps are the prescription for alcoholism.
They work on alcoholism exactly like penicillin works on an infection.
If I've got an infection that's going to kill me if it's not treated.
But we'll respond to penicillin.
I don't need to understand the origin and the nature of my infection.
And I don't need to aggravate the people around me in the medical profession.
Why isn't it about that?
The truth is I could learn every piece of information there is to know about that infection,
and if I don't take the stupid pills, I'm dead meat.
What difference would make what I know about it.
I don't need to understand a single thing about how penicillin works in the human body.
I don't need to believe that that little bottle of pills will take care of all these terrible things wrong with wonderful me.
And probably the most important one they told me to me,
is I don't need to want to take the pills.
Whether or not I want to take the pills couldn't be more irrelevant.
If I take the pills as directed, I'll just fine, thank you.
And they promised me that if I would take the action that is the first nine steps of A8,
as set out in the big book,
to reach a state of recovery, and then immediately begin doing the action a day at a time that is steps 10, 11, and 12,
in order to maintain my spiritual condition and get my daily reprieve, that that action would work on my alcoholism exactly like penicillin works on infection.
And the fact that I'm here instead of in that pauper's grave is a testimony that they were right.
And I've been so blessed in seeing that same miracle happen in hundreds of other lives over the years.
Then you told me if I wanted to live, I was going to have to get on my knees every morning and every night
and ask and thank a power greater than myself.
Well, the little part of me that wanted to live, there wasn't a big one, but there was a little part that wanted to live,
had known for a couple of years that the only outside chance I had of living,
was to somehow try to get this thing that you had.
And I believed with all my heart that in order to get it,
I had to somehow make myself start thinking, feeling, and believing.
More like it looked like to me, you thought Belton believed.
And I had tried every way I could in the condition I was in, and I hadn't been able to change a thing, not a hair.
So I remember sitting there in that clubhouse, the tears running down my cheeks, looking up at the steps on the wall,
and explaining to them that I couldn't do the praying because of that.
And I finally heard them when they said, oh, Don, you've got that backwards, too.
We have never suggested that you think, feel, or believe anything.
And my mouth probably fell open because, as far as I was concerned, that was the center of the whole ballgame.
And they said, well, no, said, we wouldn't do that.
said in the first place you are far too ill to have any valid thoughts, feelings, or beliefs.
They said in the second place, the issue of whether you live or die is going to be determined solely by what you do.
What's going through the old crazy picture showing the back of your head won't have anything to do with it.
So they said, if you want to live, regardless of what's going through your head, you get down on your knees and start saying those words.
And I tearfully nodded at them and thought to myself, in a pig's-ey-ey-ass, craziest thing I've ever heard, I'm going to do any such a thing.
In the latter part of that month, April of 81, to my great surprise, over my brains loud to veto, I found myself getting down on my knees every morning and every night.
And as far embarrassed, even though I was by myself, and as far as I was concerned, talking to the woman, asking something I didn't believe was there to do something I didn't believe could be done.
And I kept on doing it, kept on doing it.
And I could count the mornings or nights that I've missed since then on my fingers.
And I don't know any other way to stay sober other than getting on my knees every morning and every night.
Now, I'm not a dictatorial sponsor, as I think Michael can tell you,
but I told him, like I've told everybody ever sponsored,
the book doesn't say you've got to get on your knees,
and I'm not telling you to you, but I am telling you this.
Don't ask me for any hints on how to stay sober
without getting on your knees every morning and every night,
because I have no experience with it.
I've been unable to stay sober other than getting on my knees every morning and every night.
And the twin miracles, the second step happened.
I think I mentioned that, and I ask a basket question.
The first one was when I began behaving like a person who believed,
I began getting all the benefits of being a believer.
And the second part of that twin miracle was that by taking the action
consistent with belief and faith.
I came to believe, and I developed faith.
If I had kept insisting that my thoughts, feelings, and beliefs get changed
before I took the action, because God knows I didn't want to be a hypocrite.
If I'd kept insisting on that, I'd have been in that popperous grave.
But at any rate, they led me through the first nine steps in Nashville.
I lived there 21 months.
So after I got sober, unemployed, unemployable, happy than I'd ever been in my life.
They find my original sponsor, Cherry Carpenter, finally convinced me that the third step is not a great process,
and it's not a process at all. It's the first action step.
And the book tells me exactly how to do it, since for the understanding people every prayer for us today,
I've either gone in a room with an understanding person,
and intended for that to be the watershed moment where I commit to do the rest of the steps
and try to do that next right thing when what my brain wants to do conflicts with it, or I haven't.
And if haven't done that, I haven't done the third step.
They got it through my head.
That third step in descent doesn't turn a thing over to God.
It's not supposed to.
It's simply a decision to get on a track that will turn my will in life over to God.
They led me through four and five, and I formed a picture of what a spiritual die on all
it looked like, and I went back to my attic.
I'd moved out from the folks I was living with, had my very own attic.
I followed directions exactly, except the book says take the book down from the shelf and
spend an hour going over the first five steps, and I didn't have a shelf, so I laid it up
on the bed and pull it back down off the bed.
And I looked at my time X and got me a time X by then.
And I timed it for an hour.
I reviewed Steps 1 through 5.
It looks like I've done all right.
So the big book gives us less than half a page on Step 6 and 7.
The top 40% of page 85, 76, what's wrong with me?
Looked like to me, I'd done okay, you know, good enough on steps one through five.
I got on my knees, said the seventh step prayer,
and believed that was where with God's help I went to work on me
to make me into what I had decided a spiritual daughter to be.
And I proceeded in good faith on that until I was nine years sober.
Okay.
When I was 21 months sober, well, my law license had gotten put back in order
when I was a year and a half sober as a total byproduct of steps 8 and 9.
I'm convinced if it had been my objective to get a law license back,
which I really didn't want because I didn't think I could stay sober with the law license.
I would never have gotten it back.
But when I really and truly became willing to behave like a person would behave,
if they were really just trying to set the past straight
without looking for any benefit out of it.
As a byproduct, it was put back in order.
January of 83.
21 months sober, I went back to Louisville because I could not get a minimum wage job in Nashville.
I told you about my terror of going back.
If I could have found a job at the 7-Eleven, I would not have gone back to Louisville to practice law.
But all sorts of miracles started happening.
The second month I was in town, February of 83, they stick me up in front of 2,000 people to tell my story.
And I thought it was terrible.
As my judgment of events in my life usually is, I had it 180 degrees off.
It wound up being the beginning of the rest of my life.
That was about 36.5 years ago.
And in the last 36 and a half years, I've spent considerably more time on AA,
traveling, speaking, and more important than anything,
setting down one-on-one with individuals and looking them in the eye.
and going through the steps of Alcoholics Anonymous with them.
Everybody who asked me to be their sponsor,
whether they've been sober 24 hours or whether they've been sober 40 years,
and I've got them in both categories.
I suggest let's take a trip through those steps together.
Let's go through there.
And every time we go through it,
I get to see the light light up a lot of times in the other people's eyes.
But a light lights up in me, too.
We were talking about that today on the altruism.
There's nothing like sharing the magic and the joy of this program with somebody
and showing them what we did in order to get out of the humanly hopeless dilemma that they are in and that we were in.
We share that with them, that we were in a humanly hopeless dilemma that could only be alleviated by our power.
But at any rate, that same month, I saw my daughter Dana for the first time in over three years.
And two months later, she moved in with me and lived with me throughout her high school years, and we are dear friends today.
She's been in Al-Anon 34 years now, and occasionally she's the Al-Anon speaker at a conference where I'm an AA speaker, and it's just marvelous.
And we text every day.
All those things were going great.
But the first nine years, I was sober relationships with the ladies and financial chaos like to kill me.
And something happened in May of 1990 to cause me to look back at six and seven a different way.
And for every day of my sobriety since then, for the last 29 and a half years,
six and seven have been the most important steps in my life.
I told you what I thought they were, and it turned out that what they are is nothing like that.
The seventh-step prayer doesn't ask God to remove all my defects of character,
and it certainly doesn't ask God to remove the ones that I think need to be gone to make me spiritual.
How arrogant of me to think that I would know what God wants me to be.
You know, my God does shine a light on my path, but my God doesn't use a floodlight.
My God uses a pin light and just lights it one step or one stitch at a time.
And, you know, we get all confused about what's God's will.
Truth is, I'm never going to get a glimpse of God's will, except in the right now
for my own next action.
And when I accept that, and accept that the only power I'm ever going to have in this world
is over that next action, there's usually not any confusion about what the next right thing is.
I get confused if I want to jump half a dozen or 220 steps down the road.
But if I'll come into the only reality, and that's the right now, that Sparkley of the Divine is always there and shows me where to take the next stitch.
And I've been stumbling that way since then, and real quickly...
I will tell you that the miracles that have happened are unbelievable.
If I'd made a list of the best that I thought I could have in May of 1990,
when I was nine years sober, and I'd been speaking all over the country for years
and was sponsoring somewhere between 15, 100 men,
and my law practice was going really, really well.
And if I'd made a list of the best I thought I could have in every area of my life,
spiritual material in AA, my law practice, with my children, with my relationship,
house I live in, car drive, and God had given me that.
I would have shortchanged myself in every single area.
When I'm willing to truly let go and come like a little child to my God and say,
Mom, Dad, I don't know where we are, how we got here, or where we're supposed to go.
And I can't begin to understand how to untangle this thing or understand the patterns of my life.
But I'm at least going to behave like, because I can't control this brain, but I can't control my behavior.
And I'm going to at least behave like a person would behave if it was their objective to do your will by taking one stitch at a time as directed by you.
And when I do that,
Where God leaves me is unbelievable.
My sweet Sharon and I have been married.
It will be 29 years in December,
and we've never argued, not once.
And I've sponsored some guys who are counselors
and a couple of psychologists,
and they tell me that's not healthy.
And I tell them they're welcome to their healthy relationships.
Thank you.
That I'm going to wall in my illness on that one.
And also, if you caught me arguing in the last 30 years,
somebody was paying me.
I will not argue with you for nothing.
Because God has relieved me of that awful need to be right.
Who cares who's right?
It's always subjective anyway, and it changes with the win.
And what's right for you is not right for me.
And I have enough trouble knowing what's right for me.
How will I ever know what's right for you?
One of the handiest phrases in the world is,
Gee, you might be right.
And just let it go with that.
And that's from a guy.
When I was drinking one night, I drove 200 miles in the middle of the night to prove that a room was green instead of blue.
So it's a great change.
And then my professional life and my life in AA, and my life in the...
in the last since May of 1990.
The Bar Association has honored me until it's truly embarrassing.
Remembered,
Here's a guy that had been in asylum 18 times, and when I lost my license, it wasn't whatever happened to Don Major.
It was on the front page of the Louisville paper, and I brought the bar into terrible disrepute.
The vote of letting me back in with the Board of Governors was by one vote.
But the miracle of it was that the way it shook out when I borrowed my back dues from my lifelong best friend,
they reinstated me retroactively.
So if you check my record with State Bar, Kentucky, I've been a member for 51 years with no disciplinary action against me.
I like starve to death when, without a law license.
But God healed the record for me.
But at any rate, they have called me and said, we want you to come down and be on this committee
that interviews people that wants to be judges and passes on whether they're qualified.
And...
Then they said, Don, a few years later, we want you to be chair of that committee.
We want to put your name in the paper is the guy that's running this, passing on judicial qualifications.
And then they come and said, Don, we want you to be a master at the end of court.
Just the most important lawyers and judges in Kentucky.
And one little...
tongue-chewing drunken criminal defense lawyer that's been in the asylum 18 times
and then they call me and they said be sure to the buck come to the bar dinner
we're giving you the pro bono lawyer of the year award that's doing good for nothing
the first 10 years I practiced nobody thought about me and that in the same breath
then they call me and said come back to the bar dinner this year
because we're giving you the most coveted award at the bar.
We're giving you the award for professionality and civility.
And God has got such a sense of humor.
When I was about, or it was about 14, 15 years ago,
I was sitting in the barber chair, and my cell phone rung.
It was the president of the state bar.
And he said, Don.
We've got a vacancy on the Ethics Committee.
The first 10 years I practiced law,
the only people on earth I was more afraid of than the Ethics Committee
were the IRS and the FBI.
And they put me on the Ethics Hotline,
so if a lawyer in Kentucky had an ethical dilemma,
they could call me and ask me what to do
and if they did what I told them to do,
they were 100% insulated from disciplinary action
even if I was dead wrong.
That's a lot of trust to put in a guy
that's been in asylum 18 times.
The point I'm getting in is two points.
Number one, the forgiveness of non-alcoholics for us
when we finally try to do the right thing
passes all understanding.
And the other thing is there's no human way to get from where I was in April of 1981 to what I just described.
It's just humanly impossible.
But when we start trying to do the right thing, and we quit trying to live our lives by being an ant floating down the river on a log, thinking he's steering the log.
And I live so much my life being exactly that, going just like an little ant driving himself crazy.
I got to steer this log, man.
This log's not going the right place.
I got to steer it.
When if he had just be still and pay attention to the little ant crap that's right in front of him that he can do,
the log's going where he's going anyway, and the ant be a whole lot better off.
And when I'm willing to accept that I don't want to be the ant on the log,
and I can't figure out the patterns in my life, and that I can't do this for me.
What I've got to do is let God take care of me, and I've got to love, comfort, and understand,
and take care of my fellows.
I've got to try to help God's kids, as Chuck C said, do what they need to have done.
And when I do that, God's so much better lawyer than I.
God's so much better sponsor than I.
God's so much better husband, father, friend, everything, that when I try to script my conversations, figure out what I want to say.
And by the way, scripting conversations would be good if the other people ever got their lines right.
But they never do.
But at any rate, thank you all for letting me go five minutes over here,
and I love you all.
Thank you, Nolan and Ryan and Kelvin and every one of you.
And thank you, Terry, for those wonderful brownies.
And thank you, Michael.
It's been such a joy to do it with you, and Derek and Calvin,
and all of everybody involved.
It's just been a great weekend.
I love you and good night.
Thank you.
Thank you.