Workshop about the chapters The Family Afterwards and To Employers at the Spiritual Awakenings group in Bernardville, NJ
Guide
people
with,
with,
with
their
unhealthy
balances
and
to
kind
of
point
them
in
the,
in
the
right
direction
when
they
get
out
of
balance,
because
it's
very
easy
to
do.
I
mean,
I
can,
I
can
do
it
myself.
And
that's,
that's
what
my
sponsor
gets
the
big
bucks
for.
You
know
he,
he,
he
points
me
in
the
right
direction
with
we
think
it
dangerous
if
you
rush
his
headlong
at
his
economic
problem.
The
family
will
be
affected
also
pleasantly
at
first,
but
as
they
feel
their
money
troubles
are
about
to
be
solved,
then
not
so
pleasantly
as
they
find
themselves
neglected,
that
may
be
tired
at
night
and
preoccupied
by
day.
He
may
take
small
interest
in
the
children
and
may
show
irritation
when
reproved
for
his
delinquencies.
If
not
irritable,
he
may
seem
dull
and
boring,
not
gain
affection
as
a
family
would
like
him
to
be.
Mother
may
complain
of
inattention.
They
were
all
disappointed
and
often
let
him
feel
it.
Beginning
with
such
complaints
a
barrier
arises.
He
is
straining
every
nerve
to
make
up
for
lost
time.
He
is
striving
to
recover
fortune
and
reputation
and
feels
he
is
doing
so
very
well.
Sometimes
mother
and
children
do
not
think
so,
having
been
neglected
and
misused
in
the
past.
They
think
Father
owes
them
more
than
they
are
getting.
They
want
him
to
make
a
fuss
over
them.
They
expect
him
to
give
them
the
nice
things
they
used
to
have
before
he
drank
so
much.
And
the
show
is
contrition
for
what
they
suffered.
But
that
doesn't
give
freely
of
himself.
Resentment
grows.
He
becomes
still
less
commutative.
Sometimes
he
explodes
over
A
trifle.
Has
anyone
in
here
in
early
recovery
recovery
ever
exploded
over
a
trifle?
God
damn
I
scooped
trays
empty.
God
damn
it,
that
was
that
was
me.
Don't
you
know
I
need
ice?
The
family
is
mystified.
They
criticize,
pointing
out
how
he
is
falling
down
on
his
spiritual
program.
Boy,
those
AA
meetings,
you
are
helping
you.
This
sort
of
thing
can
be
avoided.
Both
both
Father
and
the
family
are
mistaken.
Though
each
side
may
have
some
justification,
You were here 🕒 8 months ago
understanding.
That's,
that's
great.
You
know,
first
thing
I
did
was
show
this
to
my
family.
Read,
read
this
right
here,
read
this
sentence.
This
is
what
you're
supposed
to
do.
The
head
of
the
House
ought
to
remember
that
he
is
mainly
to
blame
for
what
befell
his
home.
He
can
scarcely
scare
square
the
account
in
his
lifetime.
How
about
that
one?
That's
what
living
amends
are
for.
But
he
must
see
that
danger
of
over
concentration
on
financial
success.
Although
financial
recovery
is
on
the
way
for
many
of
us,
we
found
that
we
could
not
place
money
first.
I'm
working
with
somebody
right
now
who
is
desperate,
desperate
to
get
sober.
Absolutely
2:00
in
the
morning,
phone
calls,
the
whole
deal,
absolutely
desperate
to
get
sober.
But
he
cannot
go
to
meetings.
You
just
don't
understand.
His
work
is
very
important
and
when
you
explain
to
him,
well,
whatever
you
put
in
front
of
your
meetings
and
your
recovery
program,
you're
going,
you're
bound
to
lose.
It's
like,
it's
like
the
eyes
glaze
over,
you
know,
like
that's,
that's
a,
that's
a
propaganda
or
something.
And
we'll,
we'll
find
out.
We'll
find
out
when
he
when
he
comes
back
from
the
Salvation
Army
after
drum
lessons,
you
know,
Not
that
we
judge
anyway.
For
us,
for
us,
material
well-being
always
followed
spiritual
progress.
It
never
preceded
it.
What
a
great
sentence
that
is
underlined.
Highlight
put
an
asterisk
1
thing
I
one
thing
I'd
just
like
to
talk
about
for
a
minute.
I
usually
talk
about
some
different
thing
before
we
get
started
every
week.
And
what
I'd
like
to
talk
about
is
The
Tonight
is
the
set
aside
prayer
that
we
do
rather
than
the
serenity
prayer.
And
for
anybody
that's
not
familiar
with
it,
the
idea
of
it
all
is
is
to
go
into
this
particular
big
book
meeting
with
an
open
mind.
So
many
times
the
alcoholic
has
got
something
figured
out
to
the
point
where
when
they
hear
something
that
doesn't
exactly
fit
with
their
idea
of
recovery
or
their
idea
of
of
a
A,
or
their
idea
of
God
or
their
idea
of
working
a
stat,
they'll
immediately
reject
it
out
of
hand
because
that's
not
the
way
they
did
it,
or
that's
not
the
way
their
sponsor
told
him
to
do
it.
They've
got
a
different
way
of
doing
it
and
what
we
want
to
promote
really
in
this
meeting
is
a
sense
of
open
mindedness.
We're
not
trying
to
convince
you
that
this
is
this
is
the
correct
interpretation
of
the
Big
Book,
that
my
interpretation
is
the
exactly
perfect
interpretation
of
the
Big
Book.
That's
certainly
not
true.
As
a
matter
of
fact,
many
times
in
this
meeting
I've
been
corrected
by
someone
and
come
to
find
out
that
there
is
a
better
interpretation
or
one
that
makes
more
sense
than
the
one
that
I
had
previously.
So
hopefully,
myself
included,
I
want
to
be
open
to
being
able
to
grow
with
this
material
and
to
be
able
to
expand
on
the,
on
what
I
what
I
already
know
or
be
open
to
a
completely
new
conception.
All,
all
these
things
are
possible.
So
what
we
do
in
the
beginning
is
we
ask
God
to
set
aside
our
prejudice
or
our
preconceived
ideas
and
just
try
to
be
open
minded
for
this
next
hour.
And
some
people
can
do
it
and
some
people
can't.
But
I
think
it's
a
good
attitude
to
try
to
have.
Tonight
we're
on
the
chapter
of
the
family.
Afterward,
we're
on
page
127,
paragraph
2.
Since
the
home
has
suffered
more
than
anything
else,
it
is
well
that
a
man
exert
himself
there.
He
is
not
likely
to
get
far
in
any
direction
if
he
fails
to
show
unselfishness
and
love
under
his
own
roof.
We
know
there
are
difficult
wives
and
families,
but
the
man
who
is
getting
over
alcoholism
must
remember
he
did
much
to
make
themselves
and
that's
that
certainly
is
true.
I
know
that.
I
know
that
living
under
the
same
roof
as
me
when
I
was
in
my
active
alcoholism
was
a
difficult
task
for
anybody,
and
I
know
that
there
was
a
certain
amount
of
sickness
that
that
you
must
have
experienced
by
living
in
the
same
living
and
caring
for
me
in
the
same
house.
As
each
member
of
a
resentful
family
begins
to
see
his
shortcomings
and
admits
them
to
the
others,
he
lays
a
basis
for
helpful
discussion.
These
family
talks
will
be
constructive
if
they
can
be
carried
on
without
heated
argument,
self
pity,
self
justification,
or
resentful
criticism.
So
there
are
some
guiding,
guiding
principles
to
how
to
have
the
constructive
family
talks.
I
believe
that
this
is
based
in
early,
early
sobriety,
but
it
certainly
can
move
on
into
into
upper
sobriety
or
long
term
sobriety.
Little
by
little,
mother
and
children
will
see
that
they
ask
too
much
and
father
will
see
that
he
gives
too
little.
Giving
rather
than
getting
will
become
the
guiding
principle.
One
of
the
great
things
that
I
heard
not
very
far
far
back
was
bring
to
a
relationship
what
you
want
to
get
out
of
it.
Bring
2.
Any
type
of
relationship,
the
respect
that
that
you
want
to
get,
the
caring
that
you
want
to
receive.
Bring
everything
that
you
want,
want,
want,
would
like
to
receive
yourself
to
the
relationship
and
amazing
things
will
happen.
And
they're
telling
us
that
this
will
certainly
be
the
case
with
our
family
life
all.
But
in
the
most
difficult
situations
there,
like
it
says
there,
there
are
difficult
lives.
And
I'm
sure
that
they
mean
husbands
also.
Assume,
on
the
other
hand,
that
Father
has
at
the
outset
a
stirring
spiritual
experience.
Overnight,
as
it
were,
he
is
a
different
man.
He
becomes
a
religious
enthusiast.
He
is
unable
to
focus
on
anything
else.
As
soon
as
his
sobriety
begins
to
be
taken
as
a
matter
of
course,
the
family
may
look
at
their
strange
new
dad
with
apprehension,
in
your,
with
irritation.
I
know
somebody
very
close
to
me
who
this
happened
to.
He
got
sober.
And
I
mean,
he'd
been,
you
know,
exactly
what
I'm
talking
about,
that
he
had
been
a
terror
in
this
family.
And
all
of
a
sudden
he
sits
down
one
night
at
the
kitchen
table
at
dinner
and
he
goes,
let's
all
pray.
And
his
family
looked
at
him
and
basically
his
wife
says,
you
were
you
were
a
nut
job
when
you
were
drinking.
Now
you're
really
over
the
edge.
You
know,
I'm
getting
rid
of
your
ass.
And
and
she
and
she
got
rid
of
him
so,
so
big.
He
moved
on
to
to
better
things.
But
there
is
talk
about
spiritual
matters
morning,
noon
and
night.
He
may
demand
that
the
family
find
God
in
a
hurry
or
exhibit
amazing
indifference
to
them
and
say
he
is
above
worldly
considerations.
He
may
tell
mother
who
has
been
religious
all
her
life
but
she
doesn't
know
what
it's
all
about
and
that
she
had
better
get
his
brand
of
spirituality
while
there
is
yet
time.
This
is
this
is
a
form
of
spiritual
arrogance.
Several
weeks
ago
in
this
meeting,
I
read
a
a
paragraph
out
of
a
a
Packer
book
that
I
thought
was
really
wonderful.
Because
what
I've
seen
happen
in
a
lot
of
cases
is
the
people
who
get
the
so-called
big
book
recovery
will
go
out
and
criticize
people
with
20
or
30
years
like
right
at
the
get
go
and
they've
got
like
two
months
sobriety.
I
mean,
that's
a
form
of
spiritual
arrogance
that's
going
to
get
you
nowhere.
You
know
what
I
mean?
We
have
a
common
problem
and
yes,
we
have
a
common
solution.
And
some
of
us
may
think
that
we
found
the
exact
common
solution
and,
and
go
about
spouting
that.
And
in
some
cases
it's
appropriate
and
in
some
cases
it's
just
going
to
alienate
you.
You
need
to,
you
need
to
understand
when
it's
appropriate
and,
and
use
a
little
bit
of
temperance
and
common
sense
when
it
comes
to
that.
But
there's
definitely,
I've
been
getting
a
lot
of
feedback
about
the
people
from
this
meeting
from
people
with
a
lot
of
time
saying,
you
know,
these
guys
are
running
around
preaching
the
big
book
to
people
who've
been
sober
for
20
years.
Where
the
hell
did
they
get
their
nerve?
You
know,
So
I
mean,
you,
you
really
have
to,
you
really
have
to
use
a
little
bit
of
common
sense
when
you're,
when
you're,
when
you're
talking
about
this
stuff.
Because
I'll
tell
you
what,
we
can
help
more
people
if
we
don't
alienate
them
than
if
we
do,
you
know
what
I
mean?
Let
your
actions
be
the
proof
that
you're
working
a
good
program
and
not
always
your
words.
I'll
jump
down
off
the
soapbox.
When
Father
takes
this
tack,
the
family
may
react
on
favorably.
They
may
be
jealous
of
a
God
who
has
stolen
Dad's
affections,
while
grateful
that
he
drinks
no
more.
They
may
not
like
the
idea
that
God
has
accomplished
the
miracle.
Miracle
where
they
failed.
You
know,
the
husband
of
the
family,
he's
an
alcoholic.
He's
been
drinking
for
20
years.
The
wife
has
done
everything
in
the
world.
Spend
all
this
money
on
psychologists
and
psychiatrists
and,
you
know,
send
them
to
health
farms
and
all
this
stuff.
And
he
goes
off
to
a
A1
day
one
day
and
meets
a
plumber
named
Wally
and
never
takes
another
drink,
you
know,
and
they
do
like,
what
the
hell
did
Wally
say?
You
know
what
I
mean?
Who's
this
Wally?
And
and
I,
I
sort
of
have
this
like
a,
there's
like
a
they
think
there's
a
cult
somewhere
that
they're,
that
they're
not,
they're
not,
they're
not,
they're
not
Privy
to
the
information
of.
And,
and
a
lot
of
times
there's
a
lot
of
fear
generated
in
the
family.
Like,
you
know,
you're
going,
you're
getting
involved
with
those
A
and
as
you're
going
to
be
selling
flowers
at
airports
soon,
you
know,
so
they,
they
often
forget
Father
was
beyond
human
aid.
They
may
not
see
why
their
love
and
devotion
did
not
straighten
them
out.
That
is
not
so
spiritual
after
all.
They
say
if
he
means
to
write
his
past
wrongs,
why
all
this
concern
for
everyone
in
the
world
but
his
family?
What
about
his
talk
that
God
will
take
care
of
them?
They
suspect
Father
is
a
bit
bombing.
He
is
not
so
unbalanced
as
they
might
think.
Many
of
us
have
experienced
that
delation.
We
have
indulged
in
spiritual
intoxication
like
a
gone
prospector
belt
drawn
in
over
the
last
ounce
of
food.
Our
pick
struck
gold.
Join
our
release
from
a
lifetime
of
frustration
knew
no
bounds.
Father
feels
he
was
struck.
He
has
struck
something
better
than
gold
for
a
time.
He
may
be.
He
may
try
to
hug
the
new
treasure
to
himself.
He
may
not
see
it
once
that
he
is
barely
scratched,
a
limitless
load
which
will
pay
dividends
only
if
he
mines
it
for
the
rest
of
his
life
and
insists
on
giving
away
entire
product.
What
a
great,
what
a
great
parallel,
what
a
great
euphemism,
or
whatever.
Think
of
you.
Think
of
your
sobriety.
You
have
scarcely
scratched
a
limitless
load
of
recovery
which
will
pay.
You
have
scarcely
scratched
a
limitless
load
of
recovery
which
will
pay
dividends
only
if
you
mine
it
for
the
rest
of
your
life
and
give
away
everything
that
you
get.
You
know
that
is
so
true.
If
the
family
cooperates,
Dad
will
see
that
he
is
suffering
from
a
distortion
of
values.
He
will
perceive
that
his
spiritual
growth
is
lopsided,
that
for
an
average
man
like
himself,
a
spiritual
life
which
does
not
include
his
family
obligations
may
not
be
so
perfect
after
all.
We're
talking
about
balance
here.
And
a
lot
of
times
you
see
people,
I
believe
it's
fine
to
be
unbalanced
at
1st.
At
first,
I
don't
think
you
can
get
enough
a,
a,
you
know
what
I
mean,
in
your
first
year
or
so.
But
there
there's
going
to
come
a
time
when
you're
going
to
have
to
take
responsibility
for
the
rest
of
the
rest
of
the
stuff
that
surrounds
your
life,
your
family
life,
your
work
environment,
community
affairs,
you
know,
whatever
you,
I've,
I've
seen
people
literally
hide
in
a
A
with
1520
years
going
to
two
or
three
meetings
a
day,
have
nothing
to
do
with
their
family
and,
and
be
like,
retire
and
just
do
nothing
but
a
A.
And
I
don't
think
that's
healthy
either.
You
know
what
I
mean?
If
the
family
will
appreciate
that
Dad's
current
behavior
is
but
a
phase
of
his
development,
all
will
be
well.
In
the
midst
of
an
understanding
and
sympathetic
family,
these
vagaries,
the
Gary's
of
bad
spiritual
infancy,
will
quickly,
quickly
disappear.
The
opposite
may
happen
should
the
family
condemn
and
criticize
that
may
feel
that
for
years
his
drinking
has
placed
him
on
the
wrong
side
of
every
argument,
But
now
that
he
has
become
a
superior
person
with
God
on
his
side,
if
the
family
persists
in
criticism,
this
fallacy
may
take
a
still
greater
hold
on
Father.
Instead
of
the
treating
the
family
as
he
should,
he
may
retreat
further
into
himself
and
feel
he
has
a
spiritual
justification
for
doing
so.
But
the
family
does
not
fully
agree
with
Daddy's
spiritual
activities.
They
should
let
him
have
his
head.
Remember,
this
is
written
by
an
alcoholic.
You
know,
there's,
there's
like
an
alcoholic
slant
on
a
lot
of
this
stuff.
I
don't
think
the
Allen,
I
think
the
Allen
eyes
would
change
a
few
of
these
senses
if
we
gave
him
a
chance.
Even
if
he
displays
a
certain
amount
of
neglect
and
irresponsibility
towards
the
family,
it
is
well
to
let
him
go
as
far
as
he
likes
in
helping
other
Alcoholics.
Until
you
start
bringing
them
home.
They
start
lighting
the
couch
on
fire.
It
takes
a
couch
about
two
days
to
burn
up.
Now
they
just
smolders.
Anybody
notice
that
during
those
first
days
of
convalescence,
this
will
do
more
to
ensure
his
sobriety
than
anything
else?
Though
some
of
his
manifestations
are
alarming
and
disagreeable,
we
think
that
will
be
on
firmer
foundation
than
the
man
who
is
placing
business
or
professional
success
ahead
of
spiritual
development.
He
would
be
less
likely
to
drink
again,
and
anything
is
preferable
to
that.
I
spoke
again
last
week
about
somebody
that
I've
been
working
with
on
and
on
for
a
long,
long
time.
Who
is
that?
He'll
call
you
up.
He'll
be
absolutely
desperate
to.
I'll
do
anything
this
time.
I'll
do
anything
this
time.
Okay,
meet
me
at
the
meeting
tonight.
Oh,
I
can't.
His
life
is
just
way
too
important
to
spend
it
sitting
in
Alcoholics
and
honest
meetings.
You
know,
there's
got
to
be
a
better
way.
Can't
you
give
me
recovery
on
a
silver
platter,
please?
Isn't
there
a
shot
I
can
take?
You
know?
I
mean,
I
swear
to
God,
it's
unbelievable.
The
people
that
rush
right
back
into
business
are,
are
usually,
if
they
stay
sober,
they're
usually
so
uncomfortable
with
untreated
alcoholism.
You
know,
the
kind
of,
you
know,
gritting
their
teeth
and
yelling
at
employees
and,
you
know,
resentful
at
everything.
I
think
it's
better
to
keep
a
good
healthy
balance
for
quite
a
while
with
with
meetings
and
recovery.
Those
of
us
who
have
spent
much
time
in
the
world
of
spiritual
make
believe
have
eventually
seen
the
childlessness
of
it.
This
dreamworld
has
been
replaced
by
a
great
sense
of
purpose,
accompanied
by
a
growing
consciousness
of
the
power
of
God
in
our
lives.
We
have
come
to
believe
He
would
like
us
to
keep
our
heads
in
the
clouds
with
Him,
but
that
our
feet
ought
to
be
firmly
planted
on
earth.
Amen
to
that
again.
I've
seen
a
few
people
come
in
who
were
pagans
and
a
few
months
into
sobriety
they
start,
they
start
to
become
born
again
Christians
and
they
don't
want
to.
They
don't
want
to
associate
with
the
likes
of
us
anymore
and
they're
gone.
And
who
knows,
Who
knows
where
they
go.
I'm
not
saying
I'm
not
saying
all
born
again
Christians
do
this.
I'm
saying
that
I've
seen
some
people,
it's
so
fanatically
religious
that
they
just,
they
don't
want
to
have
anything
to
do
with
the
people
in
A,
so
they
let
what
AA
give
them,
take
them
away
from
AA.
And
that's,
that's
a
crime.
I
think
that
is
where
our
fellow
travelers
are
and
that
is
where
our
work
must
be
done.
These
are
the
realities
for
us.
We
have
found
nothing
incompatible
between
a
powerful
spiritual
experience
and
a
life
of
sane
and
happy
usefulness.
One
more
suggestion.
Whether
the
family
has
spiritual
convictions
or
not,
they
may
do
well
to
examine
the
principles
by
which
the
alcoholic
member
is
trying
to
live.
They
can
hardly
fail
to
approve
these
print
these
simple
principles,
though
the
head
of
the
house
still
fails
somewhat
in
practicing
them.
Some
somewhat
is
probably
an
understatement.
Nothing
will
help
the
man
who
is
off
on
a
spiritual
tangent
so
much
as
the
wife
who
adopts
the
same
spiritual
program,
making
a
better
practical
use
of
it.
You
know
that's
a
good
one.
There
will
be
other
profound
changes
in
the
household.
Liquor
incapacitated
father
for
so
many
years
that
mother
became
head
of
the
house.
She
met
these
responsibilities
gallantly.
By
foursome
circumstances
she
was
often
obliged
to
treat
father
as
a
sick
or
wayward
child.
Even
when
he
wanted
to
assert
himself,
he
could
not,
for
drinking
placed
him.
Drinking
placed
him
constantly
in
the
wrong.
Mother
made
all
the
plans
and
gave
the
directions.
When
sober
the
father
usually
obeyed.
Thus
mother,
though
through
no
fault
of
her
own,
became
accustomed
to
wearing
the
family
trousers.
Father
come
coming
suddenly
to
life
again,
often
begins
to
assert
himself.
This
means
trouble,
unless
the
family
watches
for
these
tendencies
in
each
other
and
comes
to
a
friendly
agreement
about
them.
I
was
sponsoring
one
guy
one
time
who
he
had
turned
over
everything
to
his
wife
except
his
business
affairs
and
his
drinking.
Those
are
the
two
things
that
he
could
he
could
still
kind
of
handle,
except
his
drinking
got
out
of
control.
But
he
could
still
manage
his
his
business.
He
had
his
own
business.
So
he
gets
sober
and
all
of
a
sudden
he
wants
to
know,
he
picks
up
the
checkbook
and
he
wants
to
know
what
all
these
checks
are
for.
Well,
she
went
absolutely
apeshit
on,
you
know,
what
do
you
care
where
those
checks
are
going?
You
know,
where
have
you
been
the
last
20
years?
So
you
really
have
to
watch
it
when
you
start
inserting
yourself
back
in
into
an
authoritarian
position
in
the
family
management.
If
you
haven't
been
there
in
a
while,
you
got
to
kind
of
do
it
slowly
if
you're
going
to
do
it.
Drinking
isolates
most
homes
from
the
outside
world.
Father
may
have
lay
aside
for
years
old
normal
activities,
clubs,
civic
duty,
sports.
When
he
renews
interest
in
such
things,
a
feeling
of
jealousy
may
arise.
The
family
may
feel
they
hold
a
mortgage
on
that
so
big
that
no
equity
should
be
left
for
outsiders.
Instead
of
developing
new
channels
of
activity
for
themselves,
mother
and
children
demand
that
he
stay
home
and
make
up
the
deficiency.
I'm
working
with
a
guy
right
now.
His
he
comes
back,
he
goes
out,
he
comes
back,
he
goes
out.
He
tells
me
that
the
biggest
problem
he
has
is
his
wife
doesn't
want
to
go
in
a
I
said
we'll
Dumber,
you
know,
Well,
because
you're
gonna
lose
her
anyway
if
you
keep
drinking.
So
what
do
you
want
to
be
sober
and
loser
or
drinking
and
loser?
You
know
what
I
mean?
If
she
has
that,
because
I
don't
really
believe
she's
got
that
big
of
a
problem
with
AI
think
that
that's
an
excuse
he's
used.
So
'cause
I
can't,
I
really
truly
can't
see
anybody
saying,
saying,
oh,
you
have
to
take
that
insulin
again
tonight,
honey,
you
know,
aren't
you?
Aren't
you
leaning
on
that
a
little
bit
too
heavy
or,
or
you
don't
tell
me
you've
got
to
go
for
dialysis
again
this
week.
You
know,
I
mean,
that's
what
it's,
that's
what
it's
like.
It's
like
saying
so.
So
anyway,
I
said,
well,
if
she's
stopping
you
from
from
going
to
meetings,
get
rid
of
show
her
the
door.
Tell
her
don't
let
the
door
hit
me
in
the
ass,
honey.
At
the
very
beginning,
the
couple
ought
to
frankly
face
the
fact
that
each
will
have
to
yield
here
if
there
is
a
if
there
if
the
family
is
going
to
play
an
effective
part
in
the
new
life,
father
will
necessarily
spend
much
time
with
other
Alcoholics,
but
this
activity
should
be
balanced.
New
acquaintances
who
know
nothing
of
alcoholism
might
be
made
and
thoughtful
consideration
given
to
their
needs.
The
problems
of
the
community
might
engage
attention.
Well,
the
family
has
no
religious
connections.
They
may
wish
to
make
contact
with
or
take
membership
in
a
religious
body.
That
was
a
very
big
thing
in
in
the
early
days.
Although
not
not
absolutely
vital,
it
was
certainly
encouraged.
Alcoholics
who
have
derided
religious
people
will
be
helped
by
such
contacts.
Being
possessed
of
a
spiritual
experience,
the
alcoholic
will
find
he
has
much
in
common
with
these
people,
though
he
may
differ
with
them
on
many
matters.
If
he
does
not
argue
about
religion,
he
will
make
new
friends
and
is
sure
to
find
new
avenues
of
unselfish
usefulness
and
pleasure.
That
was
my
problem
with
religion.
I
never
could
walk
into
a
church
because
I
argued
about
their
policy.
You
know,
their
policy
was,
was
didn't
make
sense
to
me
and
I
wasn't
really
happy
with
it.
So
I
prejudice
myself
right
out
of
any
benefits
that
I
could
have
gotten
from
religion.
He
and
his
family
can
be
a
bright
spot
in
such
congregations.
That's
a
nice
promise.
If
we
get
sober,
we
have
a
spiritual
experience,
and
we
return
to
a
church,
we
can
be
a
bright
spot
in
that
church.
He
may
bring
New
Hope
and
new
courage
to
many
a
priest,
minister,
or
rabbi
who
gives
all
his
all
to
minister
to
our
troubled
world.
We
intend
to
forgot
the
foregoing
as
a
helpful
suggestion
only
So
far
as
we
are
concerned,
there
is
nothing
obligatory
about
it.
As
non
denominational
people
we
can,
we
cannot
make
up
others
minds
for
them.
Each
individual
should
consult
his
own
conscience.
We've
been
speaking
to
you
of
serious,
sometimes
tragic
things.
We
have
been
dealing
with
alcohol
and
its
worst
aspect,
but
we
aren't
a
glum
lot.
If
newcomers
could
see
no
joy
or
fun
in
our
existence,
they
wouldn't
want
it.
Have
you
ever
been
to
one
of
those
dark
tunnel
meetings
where
everybody
just
sits
around
like
this?
There's
you
tell
a
joke
and
they
don't
even
smile?
I
mean,
I,
I've
spoke
at
some
meetings
like
that.
There's
like
seven
guys
and
they're
they're
all
like
60
years
old
and
they
just
sit
there
like
this,
you
know,
sober
one
more
day
today.
And
that's
all
you
got
today.
You
just
got
today.
I
mean,
those
are
those
are
the
type,
those
are
the
type
of
people
that
we're
talking
about
here.
We
absolutely
insist
upon
enjoying
life.
You
know,
if
you,
if
you,
if
you're,
if
you're
sober
and
you're,
you've
recovered,
tell
your
face
for
God's
sake.
You
know,
you
feel
like
telling
these
people,
you
know,
did
a
God
damn
life
and
and
go
to
a
meeting
where
there's
some
enthusiasm
and
close
that
one
down.
You
know
what
I
mean?
Not
that
I
not
that
I
judged.
We
absolutely
insist
upon
enjoying
life.
We
try
not
to
indulge
in
cynicism
over
the
state
of
the
nation's,
nor
do
we
carry
the
world's
troubles
on
our
shoulders.
You
know,
I
used
to
just
why
are
you
drinking
today?
Because
of
the
troubles
in
the
Middle
East,
you
know
good
reason.
When
we
see
a
man
sinking
into
the
mire
that
is
alcoholism,
we
give
him
first
aid
in
place
what
we
have
at
his
disposal
for
his
sake.
We
do
recount
and
almost
relive
the
horrors
of
our
past.
But
those
of
us
who
have
tried
to
shoulder
the
entire
burden
and
trouble
of
others
find
we
are
soon
overcome
by
them.
So
we
think
cheerfulness
and
laughter
make
for
usefulness.
Outsiders
are
sometimes
shocked
when
we
burst
into
merriment
over
a
seemingly
tragic
experience
out
of
the
past.
But
why
shouldn't
we
laugh?
We
have
recovered
and
have
been
given
the
power
to
help
others.
That's
a
good
promise.
Everybody
knows
that
those
in
bad
health
and
those
knows
that
those
in
bad
health
and
that
those
who
seldom
pray
do
not
laugh
much.
So
let
each
family
play
together
or
separately
as
much
as
their
circumstances
warrant.
We
are
sure
God
wants
us
to
be
happy
and
free.
Absolutely.
We
cannot
subscribe
to
the
belief
that
this
life
is
a
veil
of
tears,
though
it
was
once
for
that
for
many
of
us.
But
it
is
clear
that
we
made
our
own
misery.
God
did
not
do
it.
We
have
self
will.
We
allowed
self
will
to
run
riot.
Our
troubles
are
of
our
own
making.
And
that's
not
an
easy
pill
to
swallow
when
you
walk
in
here.
But
if
you
don't
swallow
it,
you're
not
going
to
get
free
because
if
all
your
troubles
are
out
there
out
there
is
not
going
to
change
how
you
going
to
change
everything
out
there.
So
you're
going
to
be
a
slave
to
it
all
still.
But
if
you
if
you
come
to
the
realization,
the
truck,
your
troubles
are
of
your
own
making,
there's
a
way
to
get
free
of
it.
And
this
book
will
show
you
avoid
then
the
deliberate
manufacturer
of
misery.
But
if
trouble
comes,
cheerfully
capitalize
it
as
an
opportunity
to
demonstrate
His
omnipotence.
Usually
I
like
to
start
off
with
a
reading
of
11
kind
or
another,
usually
non
conference
approved.
But
I,
I
want
to,
Dave
sent
me
an
e-mail
today
and
I
want
to
talk
about
this
just
for
a
brief
moment.
Basically
these
are
the
1998
chip
sales
by
the
Houston
area
Intergroup
of
Alcoholics
Anonymous.
What
they
do
in
the
South
is
they
do
a
poker
chip
system.
You
get
a
white,
I
believe
it's
a
white
desire
chip.
And
what
that
is,
is
that's,
that's
like
getting
a
24
hour
coin
up
here.
It's
you're,
you're
deciding
to
get
sober
and
it's
your
first
meeting.
So
there
were
19,000
desired
chips
in
the
Houston
area
purchased
in
1998.
There
were
79101
month.
There
was
5400
two
months,
there
was
4700
three
months
and
you
look
down
here
to
year,
there
was
18101
year
chips.
That's
less
than
one
in
10.
So
if
you
assume
that
the
people
who
get
a
desire
chip,
if
they're
sober,
they'll
get
a
one
year
chip,
we're
looking
at
a
less
than
one
in
10
people
stay
sober
a
year
who
come
in
desiring
to
stop
drinking.
And
if
you
go
down
to
like,
let's
go
to
8
years,
that's
557
eight-year
chips,
that's
like
40
to
one,
OK?
The
reason
I'm
talking
about
this
is
because
if
you're
anything
like
me
and
you
come
into
Alcoholics
Anonymous,
you
don't
want
to
drink
again.
I
did
not
decide
to
come
into
a,
A
to,
to
take
a
month
off
of
drinking
or
something.
My
life
was
such
in
the
shitter
that
I,
I
just
couldn't,
I
couldn't
possibly
go
on
living
drinking
and
I
couldn't
go
on
living
without
drinking.
And
you
know,
when
I
came
in,
I
had
decided
that
it
was
going
to
be
for
good
and
for
all
if
I
could,
to
not
drink
again.
And
it's
saying
here
that
it's
that
you
have
a
one
in
40
chance
of
going
eight
years
when
you
walk
through
the
door.
Now,
why
is
that?
It
says
rarely
have
we
seen
a
person
fail
who
is
thoroughly
followed
the
path.
Well,
then
how
come
one
in
40
stay
so
over
eight
years
if
you
believe
these
statistics?
And
I've
got
my
own
theory
on
that.
And
that's
basically
that
you
don't
see,
you
don't
see
39
of
them
following
the
path.
And
really,
that's
what
this
meeting
was
basically
brought
into
being
about.
It's,
it's
about
people
sharing
their
current
experience
on
how
you
practice
the
principles,
how
you
thoroughly
follow
the
path.
And
I
believe
that
the
people
that
come
to
these
this
meeting
here
are
interested
in
in
learning
and
sharing
their
experience
about
that
because
it's
very
important.
I
don't
know
what
happens
to
the
39
other
people
in
the
Houston
area.
I
don't
want
to
know
because
when
we
go
back
out,
it's
not
pretty
safe.
You
know,
we
don't
win
awards
for
being
good
people
and
things
like
that.
You
know,
we
don't,
we
don't
get
Nobel
Peace
Prizes
and
and
shit
like
that.
Just
awful
things
happen
to
us.
So
anyway,
yeah,
yeah,
let's
go
to
20
years.
I
didn't
want
to
depress
anybody
too
much.
177
twenty
year
chance
and
340
year
chips.
That's
like
forty
000
and
we
could
find
a
paper
when
we
had
20
years
1955
and
they
published
the
2nd
edition.
They
listened
to
statistics
in
the
board.
We
assembly
fathers
in
the
recovery
rate
A
or
Y
versus
like
less
than
1%.
What's
gonna
mean?
And
that's
why
I
said
good
to
see
you.
So
the
grandpa's
as
well.
So
anyway,
the,
the
positive
thing
about
these
statistics
really
is,
is
you
don't
have
to
be
one
of
the
39.
The
proper
use
of
the
willpower
is
to
to
thoroughly
follow
the
path.
And
we
can
do
that
if
we
know
what
it
is.
And,
and
we're
going
to
talk
a
little
bit
about
that
tonight.
We're
going
to
start
on
page
133
in
the
family
afterward,
one
paragraph
down.
OK,
3133
now
about
health.
A
body
badly
burned
by
alcohol
does
not
often
recover
overnight,
nor
do
twisted
thinking
and
depression
vanish
in
a
twinkling.
We
are
convinced
that
a
spiritual
mode
of
living
is
the
most
powerful
health
restorative.
That's
that's
a
nice
statement
right
there,
And
I've
found
that
to
be
true.
We
who
have
recovered
from
serious
drinking
are
miracles
of
mental
health,
but
we
have
seen
remarkable
transformations
in
our
bodies.
Hardly
one
of
our
crowd
now
shows
any
mark
of
dissipation.
This
isn't
always
true,
but
it's
certainly
true
in
my
case.
I'm
probably
I
bumped
into
my,
my
ex
boss
making
an
amends
and
he
hadn't
seen
me
in
about
seven
or
eight
years.
And
his
words
to
me
were
Chris,
you're
a
young
man.
That's
what
he
said.
I
looked
older
eight
years
before
when
I
was
drinking
than
I
do
now
that,
that
I'm
sober.
It's
absolutely
true.
And
I
believe
in
body,
mind
and
spirit.
So,
so
I,
I,
I
exercise
a
lot.
I'm
probably
in
the
best
physical
condition
that
I've
ever
been
in.
That's
not
always
true,
but
it
certainly
can
be.
At
least
we're
afforded
the
opportunity
if
we
stay
sober.
But
this
does
not
mean
that
we
disregard
human
health
measures.
God
has
abundantly
supplied
this
world
with
fine
doctors,
psychologists,
and
practitioners
of
various
kinds.
Do
not
hesitate
to
take
your
health
problems
to
such
persons.
I'm
glad
that
it
doesn't
say
drinking
problems.
Most
of
them
get
frilly
to
themselves
that
their
fellows
may
enjoy
sound
minds
and
bodies.
Try
to
remember
that
though
God
has
brought
miracles
among
us,
we
should
never
belittle
a
good
doctor
or
psychiatrist.
Their
services
are
often
indispensable
in
treating
a
newcomer
and
and
in
following
his
case
Afterward.
One
of
the
many
doctors
who
had
the
opportunity
of
reading
this
book
in
manuscript
form
told
us
that
the
use
of
sweets
was
often
helpful.
Of
course,
depending
upon
a
doctor's
advice.
He
thought
all
Alcoholics
should
have
constantly
have
chocolate
available
for
its
quick
energy
value
at
times
of
fatigue.
They've
learned
a
lot
about
alcoholism
since
these
days.
And.
You
go
into
a
sugar
withdrawal
when
you
quit
drinking,
if
you've
really
been
drinking
like
a
sumbitch.
You
go
into
sugar
withdrawal
when
you
start
detoxing
because
your
body
is
used
to
absorbing
a
lot
of
sugar.
Alcohol
is
hugely
filled
with
sugar,
so
all
of
a
sudden
you're
not
drinking
the
sugar.
You're
going
to
bounce
all
over
the
place.
You're
going
to
chirp
like
a
squirrel.
He
added
that
occasionally
in
the
night,
a
vague
craving
arose
which
would
be
satisfied
by
candy.
Many
of
us
have
noticed
a
tendency
to
eat
sweets
and
have
found
this
practice
beneficial.
I'm
one
of
them,
Yeah,
you
know
what
I
mean?
Maybe
one
of
these
days
we'll
we'll
recover
from
the
sugar
thing.
But
I've,
I've
given
up.
I've
given
up
a
lot
of
things
on
the
way
and
we'll
work
on
that.
The
word
about
sex
relations.
Alcohol
is
so
sexually
stimulating
that
some
to
some
men
that
they
have
overindulged.
Couples
are
occasionally
dismayed
to
find
that
when
drinking
is
stopped,
the
man
tends
to
be
impotent.
I
don't
think
this
is
true
nowadays,
and
I
think
I
can
prove
it
with
a
show
of
hands.
Anybody
here
that's
impotent
because
of
alcohol,
please
raise
your
hand.
Men
in
their
see
it
just
doesn't
happen.
Well,
question.
That's
what
one
one
in
30.
You
know,
that's
pretty
good.
Anyway,
unless
the
reason
is
understood,
there
may
be
an
emotional
upset.
I
can
imagine
some
of
us
have
had
this
experience
only
to
enjoy
in
a
few
months
finer
intimacy
than
ever.
There
should
be
no
hesitancy
in
consulting
a
doctor
or
psychologist
if
the
condition
persists
and
we
now
have
that
wonder
drug
Viagra
for
anybody.
We
do
not
know
of
many
cases
where
this
difficulty
lasted
long.
The
alcoholic
may
find
it
hard
to
reestablish
friendly
relations
with
his
children
now.
That's
certainly
true.
Their
young
minds
were
impressionable
when
he
was
drinking
without
saying
so.
They
may
cordially
hate
him
for
what
he
has
done
to
them
and
to
their
mother.
The
children
are
sometimes
dominated
by
a
pathetic
hardness
and
cynicism.
They
cannot
seem
to
forgive
and
forget.
This
may
hang
on
for
months,
long
after
their
mother
has
accepted
Dad's
new
way
of
living
and
thinking.
In
time
they
will
see
that
he
is
a
Newman,
and
in
their
own
way,
they
will
let
him
know
it.
When
this
happens,
they
can
be
invited
to
join
in
morning
meditation,
and
then
they
can
take
part
in
the
daily
discussion
without
rancor
bias.
From
that
point
on,
progress
will
be
rapid.
Marvelous
results
often
follow
such
a
reunion.
This
has
got
to
be
at
least
the
third
time
they've
talked
about
involving
the
family
and
morning
meditation.
They
talk
about
that
being
the
forgotten
paragraph
when
we're
reading
the
11th
step.
But
it
certainly
was
an
Oxford
Group,
Oxford
Group
practice
and
it
followed
through
into
early
Alcoholics
Anonymous
as
we
know
it.
It's
one
of
those
things
that
I
think
that
they,
they,
they
kind
of
let
slide
a
little
bit.
You
know,
you
don't
see
too
many
sponsors
these
days
really,
really
pushing
that
at
home,
you
know
what
I
mean?
But
it
certainly
has
its
benefits
whether
the
family
goes
on
a
spiritual
basis
or
not.
The
alcoholic
member
member
has
to
if
he
would
recover,
the
others
must
be
convinced
of
his
new
status
beyond
the
shadow
of
a
doubt.
Seeing
is
believing
the
most
families
who
have
lived
with
a
drinker.
Here's
a
case
in
point.
I
love
this.
Remember
that
Bill
Wilson
drank
like
20-5
pots
of
coffee
a
day
and
he
smoked
himself
to
death.
He
had
emphysema.
His
last
talk.
They
had
to
pump
him
up
with
oxygen.
And
every
few
minutes,
you
know,
he
he
start
to
go
like
this
and
they'd
have
to
pump
the
sumbitch
up
again.
You
know,
I
mean
he
smoked
his
lungs
right
right
out
of
his
body.
So
keep
that
in
mind
when
we're
going
through
this
next
paragraph.
Here's
a
case
in
.1
of
our
friends
is
a
heavy
smoker
and
coffee
drinker.
There
was
no
doubt
he
overindulged
seeing
this
and
meaning
to
be
helpful,
his
wife
commenced
to
admonish
him
about
it.
He
probably
had
current
experience
with
that.
He
admitted
that
he
was
overdoing
these
things,
but
frankly
said
that
he
was
not
ready
to
stop.
His
wife
is
one
of
those
persons
who
really
feels
there
is
something
rather
sinful
about
these
commodities.
So
she
nagged
and
her
intolerance
finally
to
a
fit
of
anger
and
he
got
drunk.
Of
course
our
friend
was
wrong,
dead
wrong.
He
had
the
painfully
admit
that
and
mend
his
spiritual
offenses.
Though
he
is
now
a
most
effective
member
of
Alcoholics
Anonymous,
he
still
smokes
and
drinks
coffee.
But
neither
his
wife
nor
anyone
else
stands
in
judgment.
God
damn
it,
she
says
she
was
wrong
to
make
a
burning
issue
out
of
such
a
matter
when
his
more
serious
ailments
were
being
rapidly
cured.
We
have
3
little
monos
which
are
apropos
here.
They
are
First
things
first
and
through
study
of
the
earlier
literature.
First
things
first
is
is
is
basically
the
your
your
recovery.
Keep
your
recovery
first,
keep
your
relationship
with
God
first,
and
all
the
other
things
will
follow.
Live
and
let
live.
That
has
a
lot
to
do
with
what
we
learned
in
the
3rd
and
4th
step
about
how
we
try
to
manipulate
and
control
people.
And
Easy
does
it,
which
I
don't
think
Easy
ever
did
anything
from
it,
but
Easy
does
it.
Is
is
is
one
of
them
Not
one
of
my
favorites,
But
anyway,
let's
do
a
little
bit
of
two
employers.
Here's
some
oral
history.
I'm
not
absolutely
sure
about
the
validity
of
this
because
there's
just
not
a
lot
of
people
who
who
were
alive
when
this
was
written
that
were
really
connected
with
it
to
to
a
great
degree.
There
were
some
of
the
secretaries
that
Bill
Wilson
had
for
him.
But
one
of
the
one
of
the
bits
of
oral
history
is
a
man
named
Hank
Parkhurst
was
instrumental
in
writing
this
chapter.
Hank
was
the
type
of
person
who
he
actually
worked
on
the
Panama
Canal
and
he
was
like
one
of
those
straw
bosses
who
he
was
very,
very
powerful
individual.
And
he
he
he
he
managed
a
lot
of
people
at
one
period
of
time,
more
so
than
anybody
else
really
in
the
group
that
were
that
was
pursuing
this
big
book.
So
the
oral
history
goes
that
he
was
really
influential
in
the
writing
of
this
chapter.
He
ended
up
getting
drunk
soon
after,
either
after
or
soon
soon
before
the
Big
Book
was
published
and
got
very,
very
resentful
toward
Bill
Wilson
because
he
thought
he
would
become
one
of
the
grand
high
muckety
mucks
and
Alcoholics
Anonymous
because
of
his
his
penning
this
chapter.
And
he
went,
he
went
about
all
the
the
AA
groups,
which
there
weren't
many
at
this
time
in
the
New
York
area,
scumbagging
Bill
Wilson
saying
like
what
a
jerky
was
he,
you
know,
he
ripped
me
off.
And
another
bit
of
the
oral
history
was
Hank
owned
1/3
of
the
stock
in
the
Big
Book
and
and
turned
it
over,
turned
it
back
over
to
Will
Bill
Wilson
and
his
his
influence
while
he
was
drinking
and
found
out
later
that
that
might
have
been
a
mistake.
How
many
millions
of
copies
of
the
Big
Book
have
been
published
today?
Yeah,
that's,
you
know,
even
in
a
buck
a
book,
you
know,
that
that
was
a
that
was
a
financial
faux
pas
of
magnanimous
proportions.
I
would
say
so
anyway,
whether
or
not
all
that's
true,
that's
that's
some
of
the
oral
history.
Many
employers
nowadays.
We
think
1
member
who
is
we
think
of
1
member
who
has
spent
much
of
his
life
in
the
world
of
big
business
and
that
would
be
hanged.
He
is
hired
and
fired
hundreds
of
men.
He
knows
the
Alcoholics
as
the
employer
sees
him.
His
present
views
ought
to
prove
exceptionally
useful
to
businessmen
everywhere.
But
let
him
tell
you.
I
was
at
one
time
assistant
manager
of
a
corporation
department
employing
6600
men.
One
day
my
secretary
came
in
saying
that
Mister
B
insisted
upon
speaking
with
me.
I
told
her
to
say
that
I
was
not
interested.
I'd
warned
him
several
times
that
he
had
but
one
more
chance.
Not
long
afterward
he
had
called
me
from
Hartford
on
two
successive
successive
days,
so
drunk
he
could
hardly
speak.
I
told
him
he
was
through,
finally
and
forever.
My
secretary
returned
to
say
that
it
was
not
Mr.
B
on
the
phone,
it
was
Mr.
B's
brother,
and
he
wished
to
give
me
a
message.
I
still
expected
a
plea
for
clemency,
but
these
words
came
through
the
receiver.
I
just
wanted
to
tell
you
Paul
jumped
from
a
hotel
window
in
Hartford
last
Saturday.
He
left,
left
us
a
note
saying
you
were
the
best
boss
he
ever
had
and
you
were
not
to
blame
in
any
way.
Another
time,
as
I
opened
a
letter
which
lay
on
my
desk,
a
newspaper
clipping
fell
out.
It
was
the
obituary
of
one
of
the
best
salesman
I
ever
had.
After
two
weeks
of
drinking,
he
placed
his
toe
on
the
trigger
of
a
loaded
shotgun.
The
barrel
was
in
his
mouth.
I
had
discharged
him
for
drinking
six
days
before.
Still
another
experience.
A
woman's
voice
came
faintly
over
long
distance
from
Virginia.
She
wanted
to
know
if
her
husband's
company,
insurance,
who's
still
in
force.
Four
days
before,
he
had
hanged
himself
in
his
woodshed.
I'd
been
obliged
to
discharge
him
for
drinking,
though
he
was
brilliant,
alert,
and
one
of
the
best
organizers
I
had
ever
known.
We
take
ourselves
out,
you
know,
we,
we,
we,
we
do.
We
get
to
that
point
of
pitiful
and
incomprehensible
demoralization,
and
it's
usually
after
a
long
spree.
And
we,
we
can't
live
without
all.
We
can't
live
without
alcohol.
We
can't
live
and
we
take
ourselves
out.
One
of
the
amazing
statistics
that
I
heard
from
one
of
the
first
first
100
was
that
out
of
30
people
who
wrote
stories
in
the
1st
edition
of
the
Big
Book,
eight
of
them
committed
suicide
after
they
went
back
to
drinking.
That's
that
is
a
huge
amount
of
people
out
of
30
to
commit
suicide.
You
know,
this
is
no
game.
We
get
to
a
point
spiritually
and
mentally
drinking
where
it's
absolute
agony
to
go
on.
And
many
of
us,
many
of
us
take
the,
you
know,
the
final
sacrifice
and
it's
a
shame.
It's
a
shame.
And
it's
funny.
Usually
we
don't
do
it
drinking.
More
often
than
not,
we
do
it
after
a
spray
when
we've
sobered
up.
Here
were
three
exceptional
men
lost
to
this
world
because
I
did
not
understand
alcoholism
as
I
do
now.
What
irony.
I
became
an
alcoholic
myself
and
but
for
the
intervention
of
an
understanding
person,
I
might
have
followed
in
their
footsteps.
My
downfall
cost
the
business
community
untold
unknown
thousands
of
dollars,
for
it
takes
real
money
to
train
a
man
for
an
executive
position.
I
heard
one
time
it
costs
$1,000,000
to
train
a
high
level
executive
and
I
would
bet
that
that's
true.
This
kind
of
waste
goes
on
unabated.
We
think
the
business
fabric
is
shot
through
with
the
situation,
which
might
be
helped
by
better
understanding
all
around.
Nearly
every
modern
employer
feels
a
moral
responsibility
for
the
well-being
of
his
help,
and
he
tries
to
meet
these
responsibilities.
That
he
is
not
always
done
so
for
the
alcoholic
is
understood
to
him.
The
alcoholic
often
seems
a
fool
of
the
first
magnitude
because
of
the
employees
special
ability
or
of
his
own
strong
personal
attachment
to
him.
The
employer
has
somewhat
kept
such
a
man
at
work
long
beyond
a
reasonable
period.
Some
employers
have
tried
every
known
remedy.
In
only
a
few
instances
has
there
been
a
lack
of
patience
and
tolerance.
And
we
who
have
imposed
on
the
best
of
employers
can
scarcely
blame
them
if
they've
been
short
with
us.
Here,
for
instance,
is
a
typical
example.
An
officer
of
one
of
the
largest
banking
institutions
in
America
knows
I
no
longer
drank.
One
day
he
told
me
about
an
executive
of
the
same
bank
who,
from
his
description,
was
undoubtedly
alcoholic.
This
seemed
to
me
like
an
opportunity
to
be
helpful,
so
I
spent
two
hours
talking
about
alcoholism.
The
malady
describe
the
symptoms
and
results
as
well
as
I
could.
His
comment
was
very
interesting,
but
I'm
sure
this
man
is
done
drinking.
He
has
just
returned
from
three
months
leave
of
absence,
has
taken
a
cure,
looks
fine
and
to
clinch
the
matter
the
board
of
directors
have
told
him
that
this
was
his
last
chance.
The
only
answer
I
can
make
was
that
if
the
man
followed
the
usual
pattern
he
would
go
on
a
bigger
bus
than
ever.
I
felt
this
was
inevitable
and
wondered
if
the
bank
was
doing
the
man
in
injustice,
why
not
bring
him
into
contact
with
some
of
our
alcoholic?
He
might
have
a
chance.
I
pointed
out
that
I
had
had
nothing
to
drink
whatever
for
three
years.
And
this
in
the
face
of
difficulties
that
would
have
made
nine
out
of
10
men
drink
their
heads
off.
Why
not
at
least
afford
him
an
opportunity
to
hear
my
story?
Oh
no,
my
friend
said,
this
chap
is
either
through
with
liquor
or
is
minus
a
job.
If
he
has
your
willpower
and
guts,
he
will
make
the
grade.
So
many
people
make
this
mistaken
assumption.
You
know,
there's,
there's
a
lot
of
CAC
counselors,
there's
a
lot
of
human
resources
department.
And
more
or
less,
I
believe
that
they've
they've
been
given
a
lot
of
information
that's
much
more
helpful
than
to
have
none
at
all.
But
I
still
run
into
people
who
think
that
because
their
son,
husband,
employee,
whatever
went
through
Elena
Lodge,
they're
never
going
to
drink
again.
And
I
usually
ask
a
couple
questions.
How
many
meetings
is
the
person
going
to,
you
know,
is
he
working
with
a
sponsor?
Does
he
know
anything
about
the
steps?
Is
he
is
he
of
service?
Does
he
work
with,
with
Alcoholics?
Does
he
do
any
service
commitment?
And
that
is
a
better,
a
better
gauge
of
whether
the
person
is
going
to
drink
again
or
not
then
whether
they
went
to
Elena
Lodge,
You
know
what
I
mean?
Whatever
spiritual
shot
you
will
get
from
a
rehab,
if
you're
a
real
alcoholic,
it's
going
to
wear
off.
It's
going
to
wear
off.
I
was
working
with
somebody
not
too
long
ago
who
went
through
Elena
Lodge.
Not
to
mention
any
names,
for
God's
sake.
Oh,
my
God.
And
I'll
tell
you
what,
He
relied
on
Elena
Lodge
after
he
got
out
more
than
he
relied
on
a
A
when
he
felt
like
drinking.
You
know
what
he
did?
He
drove
up
to
Elena
Lodge
and
spent
the
night.
I
swear
to
God.
And
I'm
like,
I'm
like,
OK,
but
what?
What
happens
when
they're
full,
if
you're
going
to
use
that,
you
know,
I
mean,
what
happens
when
the
car
breaks
down
on
the
way?
If
that's
going
to
be
your
defense
against
the
next
drink
driving,
driving
up
and
seeing
Geraldine's
people,
you're
in
deep
shit.
And
that's
exactly
what
happened.
He
hurt
his
back.
He
he
got
a
little,
got
a
got
a
few
painkillers
which
were
were
doctor
prescribed
for
God's
sake.
I
listened
to
my
doctor
and,
you
know,
change
that
old
sobriety
date,
pal,
because
you're
not
looking
so
good.
And
I'm
telling
you,
the
people,
but
the
people
that
are
in
fit
spiritual
condition
smack
dab
in
the
middle
of
Alcoholics
Anonymous
have
gotten
through
major
surgery
without
going
back
out.
I
see
it
all
the
time.
You
know,
I
went
through
it
myself.
I've
been
through
two
major
surgeries
and
have
not
used
and
I've
had
to
take
mood
altering
chemicals.
They
don't
operate
on
you
unless
they
put
you
out.
You
know
what
I
mean?
I
have
had
to
have
a
Percocet.
I
have
had
to
have
morphine,
but
I'll
tell
you
what,
at
each
period
of
time
I
was
six
meetings
a
week,
I
was
sponsoring
like
a
bastard.
I
was
going
through
the
steps
on
a
yearly
or
bi
yearly
basis.
I,
I,
I
was,
I
had
service
commitments
out
to
Wazoo
and
I
never
even
came
close
to
picking
up.
You
know
what
I
mean?
There
is
something
about
keeping
yourself
smack
and
dab
in
the
middle
of
the
atmosphere
of
Alcoholics
Anonymous
that
protects
you
from
the
next
train.
And
there's
something
that
doesn't
about
driving
up
to
Elena
Lodge.
Not
that
I
judge
for
God's
sake.
I
wanted
to
throw
up
my
hands
in
discouragement,
for
I
saw
that
I
had
failed
to
help
my
banker
friend
understand.
He
simply
could
not
believe
that
his
brother
executive
suffered
from
a
serious
illness.
There
was
nothing
to
do
but
wait.
Presently,
the
man
did
slip
and
was
fired.
Following
his
discharge,
we
contacted
him.
Without
Much
Ado.
He
accepted
the
principles
and
procedures
that
had
helped,
that
had
helped
us.
He
is
undoubtedly
on
the
road
to
recovery.
And
remember,
the
principles
and
procedure
is
what
was
laid
out
in
the
preceding
chapters.
He
followed
the
instructions
as
they
were
laid
out
in
the
book.
The
book
hadn't
been
written
yet,
but
they
had
the
the
procedures
and
practices
down.
They
had
learned
them
from
the
Oxford
Group.
To
me,
this
incident
illustrates
lack
of
understanding
as
to
what
really
ails
the
alcoholic
and
lack
of
knowledge
as
to
what
part
employers
might
profitably
take
in
solving
salvaging
their
sick
employees.
I've
been
given
some
thought
to
doing
something
a
little
bit
different
sometime
in
the
course
of
this
month.
What
I'd
like
to
do
is
to
set
aside
two
Tuesday
meetings
for
a
special
presentation
at,
if
you
will,
on
the
4th
Step
inventory.
And
I've
asked,
I've
asked
Dave
for
his
help
and
basically
what
my
idea
was,
was
to
the
first
week,
explain
the
resentment,
fear
and
sexual
harm
inventory.
In
the
second
week,
get
examples
from
the
participants.
And
basically
to
what
I,
what
I
found
in
my
own
personal
experience
is
it
kind
of
takes
a
little
practice
to
be
able
to
get
real
honest
with
the
inventory.
And
I
think
that
something
in
this
type
of
format
will
be
very,
very
helpful
to
people
who
don't
have
a
lot
of,
a
lot
of
experience
writing
inventory.
And
we'll
just
have
to
see
how
it
goes.
It's
not
something
that
I
think
that
either
of
us
have
done
in
this
exact
format,
but
I
have
a
feeling
that
it'll
work
out
real
positively.
And,
and
I
hope
everybody
would
would
agree
to
to
do
that
and
to
show
up
for
those
two
Tuesdays.
Anyway,
I
just
want
to
start
off
with
a
reading.
This
is
one
of
Bill
Wilson's
writings
from
Language
of
the
Heart.
Language
of
the
Heart
basically
is
a
Grapevine
publication
that
collects
all
of
his,
all
of
his
Grapevine
articles
that
he
wrote
over
the
years.
And
there's
some
really
wonderful
stuff
in
that
book.
And
here's
one
here,
an
excerpt
from
it.
We
have
since
found
that
these
awful
conditions
of
body
and
mind
invariably
bring
on
the
third
phase
of
our
malady.
This
is
the
sickening
of
the
Spirit.
So
as
our
mind
and
body
are
deteriorated
by
alcoholic
drinking,
our
spirit
also
starts
to
suck.
We
suffer
spiritually,
a
sickness
for
which
there
must
necessarily
be
a
spiritual
remedy.
We
recognize
this
in
the
1st
5
words
of
step
12
of
the
recovery
program.
Having
had
a
spiritual
awakening,
this
really
then
is
the
treatment
for
alcoholism.
This
is
this
brings
about
the
recovery,
the
spiritual
awakening.
Here
we
have
the
remedy
for
our
three
fold
sickness
of
body,
mind
and
soul.
Here
we
declare
the
necessity
for
that
all
important
spiritual
awakening.
And
from
my
experience
and
what
I
believe
today
is
I
believe
that
the
spiritual
awakening
is
a
result
of
the
practice
of
the
12
steps
as
it's
laid
out
in
the
book
Alcoholics
Anonymous.
This
brings
about
a
spiritual
awakening.
It
certainly
did
in
my
case.
And
we're
up
here
in
the
chapter
tonight,
we're
in
the
chapter
2
employers.
And
there's
about
four
chapters
that
I,
I
like
to
categorize
as
the
practice,
the
principles
chapters.
They
give
us
further
examples
of
how
to,
how
to
interact
with
our
environment.
And
like
I,
like
I
said
last
week,
the
the
the
legend
has
it
that
Hank
Parkhurst,
he's
the
guy
who
who
hustled
Bill
Wilson
into
writing
the
big
book.
Really
Bill
listen
dictated
most
of
it
to
Hank
Parker,
secretary
over
in
where
was
it
Hoboken,
NJ
or
some,
somewhere
like
that.
And
and
this
is
this
is
really
how
we
got
this
book.
But
Hank
ended
up
getting
drunk.
But
as
legend
has
it,
he's
the
one
that
penned
the
Chapter
2
employers.
And
one
of
the
reasons
why
he
got
a
resentment
was
that
he
was
not
going
to
become
one
of
the,
the,
the
exalted
great
high
muckety
mucks
of
Alcoholics
Anonymous.
It
was,
it
was
recognized
early
on
that
humility
was
something
that
was
there
was
more
and
more
going
to
be
necessary
for
personal
sobriety
and
for
the
safeguarding
of
our
society.
And
he
was
just
one
of
those
crackerjack
kind
of
guys.
You
know,
he
was
a
he
was
a
pistol
and
he
ended
up
getting
drunk.
So
we
don't
hear
much
about
him
these
days.
But
anyway,
we're
going
to
start
on
page
139,
paragraph
two
if
you
desire
to
help.
And
we're
talking
about
how
the
employer
can
best
can
best
act
with
an
alcoholic
employee.
What
are
some
of
the
actions
that
we
found
work
and
what
are
some
of
the
actions
we
found
done?
And
these
are
some
of
the
guiding
principles
for
a
foreign
employer.
But
it's
But
the
things
we
learn
in
this
chapter
don't
necessarily
have
to
stay
as
an
employer,
there's
many
lessons
for
us
in
this
chapter
as
well.
If
you
desire
to
help,
it
might
be
well
to
disregard
your
own
drinking
or
lack
of
it.
Whether
you
are
a
hard
drinker,
a
moderate
drinker,
or
a
teetotaler,
you
may
have
some
pretty
strong
opinions,
perhaps
prejudices.
Those
who
drink
moderately
may
be
more
annoyed
with
an
alcoholic
than
a
total
abstainer
would
be.
Drinking
occasionally
and
understanding
your
own
reactions,
it
is
possible
for
you
to
become
quite
sure
of
many
things
which
so
far
as
the
alcoholic
is
concerned,
are
not
always.
So
I'll
tell
you
what,
if
you're
not
an
alcoholic,
you
are
just
not
going
to
understand
the
self-destructive
drinking
pattern
of
the
alcoholic.
You're
going
to
ask
yourself
why.
Why
do
you
do
that
to
yourself?
You
know,
why
do
you
do
that
to
your
family?
It's
just
if
you,
if
you're
not
subject
to
a
mental
obsession
beyond
which
you
have
little
or
no
control,
you're
not
going
to
understand
somebody
that
does.
You're
going
to
think
that
they're
deciding
to
be
self-destructive
because
there's
something
wrong
with
them.
I
mean,
it's
like
a
moral
problem
or
something.
As
a
moderate
drinker,
you
can
take
your
liquor
or
leave
it
alone
whenever
you
want
to.
You
can
control
your
drinking
of
an
evening.
You
can
go
on
a
mild
Bender,
get
up
in
the
morning,
shake
your
head
and
go
to
business.
To
you,
liquor
is
no
real
problem.
You
cannot
see
why
it
should
be
to
anyone
else,
save
the
spineless
and
stupid.
When
dealing
with
an
alcoholic,
there
may
be
a
natural
annoyance
that
a
man
could
be
so
weak,
stupid
and
irresponsible.
Even
when
you
understand
the
malady
better,
you
may
feel
that
you
you
may
feel
this
feeling
rising.
I
swear
to
God
sometimes
it
doesn't
make
and
I've
seen
it
happen
in
in
rehabs.
You
know,
places
that
should
know
better
and,
and
it's
happening
all
across
the
board
with
insurance
companies.
For
one
reason
or
another,
insurance
companies
are
now
being
allowed
to
to
refuse
to
pay
for
treatment
for
alcoholism.
There's
there's
something
about
alcoholism.
It's
like
a
dirty
disease.
If
you
had
cancer,
if
you
had
cancer
and
some
of
the
side
effects
from
cancer
were
yelling
and
screaming
and,
you
know,
running
around
naked
and
stuff
like
that,
I
don't
think
anybody
would
really
think
you're
a
moral
leper.
But
even
though
the
American
Medical
Association
in
1956
declared
alcohol
alcoholism
a
disease
it
is,
it
still
has
all
kinds
of
stigma
about
it.
Like
like
we're
bums
and
and
a
moral
reprobates,
you
know?
And
I'll
tell
you,
even
with
people
that
should
know
better,
like
detoxes
and
places
like
that,
you
still
can
get
this
attitude.
A
look
at
the
alcoholic
in
your
organization
many
times
illuminating.
Is
he
not
usually
brilliant,
fascinate,
fast
thinking,
imaginative
and
likable
when
sober?
Does
he
not
work
hard
and
have
a
knack
for
getting
things
done?
Because
we
come
in
Tuesday,
we
make
up
for
it,
you
know,
through
the
throughout
the
rest
of
the
week.
You
know,
we're
very
hard
workers
when
we
put
our
minds
on
if
he
had
these
qualities
and
did
not
drink,
would
he
be
worth
retaining?
Should
he
have
the
same
consideration
as
other
ailing
employees?
Is
he
worth
salvaging?
Is
your
decision
if
you
is?
If
your
decision
is
yes,
whether
the
reason
be
humanitarian
or
business,
or
both,
then
the
following
suggestions
may
be
helpful.
Can
you
discard
the
feeling
that
you
were
dealing
only
with
habit,
with
stubbornness
or
weak
will?
If
this
presents
difficulty,
rereading
chapters
two
and
three,
where
the
alcoholic
sickness
is
discussed
at
length,
might
be
worthwhile.
You,
as
a
businessman,
want
to
know
the
necessity
with
stubbornness
or
weak
will.
If
this
presents
difficulty,
rereading
chapters
two
and
three,
where
the
alcoholic
sickness
is
discussed
at
length,
might
be
worthwhile.
You,
as
a
businessman,
want
to
know
the
necessities
before
considering
the
result.
If
you
can
see
that
your
employee
is
ill,
can
he
be
forgiven
for
what
he
has
done
in
the
past?
Can
his
past
absurdities
be
forgotten?
Can
it
be
appreciated
that
he
has
been
a
victim
of
crooked
thinking
directly
caused
by
the
action
of
alcohol
on
his
brain?
I
was
one
hard
working
son
of
a
bitch.
I,
I
ended
up
becoming
an
electrician
in
my,
in
my
drinking
days,
you
know
what
I
mean?
And
I
was
a
hard
worker.
I
never
had
a
boss
say
you're
a
lousy
worker,
you're
fired.
That
never
happened
with
me.
But,
but
I
would
do
stupid,
absurd
things
like
like
in
a
drunken
blackout,
call
up
and,
and
quit
and
then
forget
and
go
in
the
next
morning,
you
know,
'cause
I
was
in
a
blackout.
I
mean
I
would
do
these
crazy
things
and
and
my
bosses
may
not
have
had
a
lot
of
faith
in
me
but
they
knew
when
I
was
on
the
clock
I
was
making
a
money.
I
well
remember
the
shock
I
received
when
a
prominent
Dr.
in
Chicago
told
me
of
cases
where
pressure
on
of
the
spinal
fluid
actually
ruptured
the
brain.
No
wonder
an
alcoholic
is
strangely
irrational.
Who
wouldn't
be
with
such
a
fevered
brain?
As
we
have
fevered
brains,
normal
drinkers
are
not
so
affected,
nor
can
they
understand
the
aberrations
of
the
alcohol.
Newman
has
probably
been
trying
to
conceal
a
number
of
scrapes,
perhaps
pretty
messy
ones.
They
may
be
disgusting.
You
may
be
at
a
loss
to
understand
how
such
a
seemingly
aboveboard
chap
would
be
so
involved,
but
these
scrapes
can
generally
be
changed,
charged,
no
matter
how
bad,
to
the
abnormal
action
of
alcohol
on
his
mind.
That
was
nice
to
find
out.
I'll
tell
you
when
drinking
or
getting
over
about
an
alcoholic.
Sometimes
the
model
of
honesty
when
normal,
will
do
incredible
things.
Afterward,
his
revulsion
will
be
terrible.
Nearly
always
these
antics
indicate
nothing
more
than
temporary
conditions.
This
is
not
to
say
that
all
Alcoholics
are
honest
and
upright
when
not
drinking.
Of
course,
that
isn't
so,
and
such
people
often
may
impose
on
you.
Seeing
your
attempt
to
understand
and
help.
Some
men
will
try
to
take
advantage
of
your
kindness.
If
you
are
sure
your
man
does
not
want
to
stop,
he
may
as
well
be
discharged.
The
sooner
the
better.
There
you
go.
That's
a
good
one
right
there.
If
if
somebody's
does
not
honestly
want
to
stop,
you're
aiding
and
abetting
their
their
continuation
toward
a
horrific
bottom.
You
are
not
doing
him
a
favor
by
keeping
him
on.
Firing
such
an
individual
may
prove
a
blessing
to
him
and
maybe
just
the
jolt
he
needs.
I
know
in
my
own
particular
case
that
nothing
my
company
could
have
done
would
have
stopped
me
for
so
long
as
I
was
able
to
hold
my
position.
I
could
not
possibly
realize
how
serious
my
situation
was.
Had
they
fired
me
first,
and
had
they
taken
steps
to
see
that
I
was
presented
with
a
solution
contained
in
this
book,
I
might
have
returned
to
them
six
months
later.
A
well
met.
But
there
are
many
men
who
want
to
stop,
and
with
them
you
can
go
far.
You're
understanding
treatment
of
their
cases
will
pay
that
dividends.
Perhaps
you
have
such
a
man
in
mind
he
wants
to
quit
drinking
and
you
want
to
help
him,
even
if
it
be
only
a
matter
of
good
business.
You
now
know
more
about
alcoholism.
You
can
see
that
he
is
mentally
and
physically
sick.
You
are
willing
to
overlook
his
past
performances.
Suppose
an
approach
has
made
something
like
this
state
that
you
know
about
his
drinking
and
then
it
must
stop.
You
might
say
you
appreciate
his
abilities
but
would
like
to
keep
him
but
cannot
if
he
continues
to
drink.
A
firm
attitude
at
this
point
has
helped
many
of
us.
Next,
he
could
be
assured
that
you
do
not
intend
to
lecture,
moralize,
or
condemn
that
it.
If
this
was
done
formally,
it
was
because
of
misunderstanding.
If
possible,
express
a
lack
of
hard
feeling
toward
him.
At
this
point,
it
might
be
well
to
explain
alcoholism,
the
illness.
Say
that
you
believe
he
is
a
gravely
ill
person
with
disqualification,
perhaps
fatally.
I'll.
Does
he
want
to
get
well,
you
ask,
because
many
Alcoholics,
being
warped
and
drugged,
did
not
want
to
quit.
But
does
he
will
he
he
take
every
necessary
step,
submit
to
anything
to
get
well,
to
stop
drinking
forever?
That's
one
of
those
deadly
qualifications.
Again,
are
you
willing
to
go
to
any
lengths?
This
book
is
shot
through
with
that.
Are
you
willing
to
go
to
any
lengths?
That's
that's
what
they
did
with
the
alcoholic
back
around
the
big
book
days.
There
was
none
of
this
half
measure
shit.
They
wouldn't
put
up
with
it
back
then.
You
know,
we
have
become
very,
very
liberal
in
the
fellowship
and
what
we
allow
and
what
we
don't
allow
now,
what
type
of
sponsorship
we
have
and
what
type
of
sponsorship
we
don't
have.
If
he
says
yes,
does
he
really
mean
it?
Or
down
inside,
does
he
think
he
is
fooling
you?
And
then
after
rest
and
treatment
he
will,
he
will
be
able
to
get
away
with
a
few
drinks
now
and
then.
We
believe
a
man
should
be
thoroughly
probed
on
these
points,
be
satisfied
he's
not
deceiving
himself
or
you.
Whether
you
mentioned
this
book
is
a
matter
for
your
discretion.
If
he
temporizes
and
still
thinks
he
can
ever
drink
again,
even
beer,
he
might
as
well
be
discharged
after
the
next
Bender
with.
If
an
alcoholic
is
he's
almost
certain
to
have,
he
should
understand
that
emphatically.
Either
you
are
dealing
with
a
man
who
can
and
will
get
well,
or
you
are
not.
If
not,
why
waste
time
with
him?
This
may
seem
severe,
but
is
usually
the
best
course
if
somebody's
not
very,
very
willing
to
get
sober.
They
did
not
believe
he
was
going
to
in
the
old
days.
You
know,
there
was
no
osmosis
stuff
back
then
either.
You
were
willing
to
join
up
with
the
an
as
and
and
and
change
your
life.
Or,
you
know
they
didn't
think
you
were
a
good
risk.
After
satisfying
yourself
that
your
man
wants
to
recover
and
that
he
will
go
to
any
extreme
to
do
so,
you
may
suggest
a
definite
course
of
action.
For
most
Alcoholics
who
are
drinking
or
who
are
just
getting
over
a
spree,
a
certain
amount
of
physical
treatment
is
desirable,
even
imperative.
The
matter
of
physical
treatment
should,
of
course,
be
referred
to
your
own
doctor.
Whatever
the
method,
its
object
is
to
thoroughly
clear
the
mind
and
body
of
the
effects
of
alcohol,
a
detoxification
process,
incompetent
hands.
This
seldom
takes
long,
nor
is
it
very
expensive.
Doctor
Bob
used
to
use
peraldehyde.
He'd
give
you
enough
of
that.
You'd
wake
up
Thursday.
I
swear
to
God,
you'd
be
out
for
two
or
three
days.
Your
man
will
fare
better
if
placed
in
such
physical
condition
that
he
can
think
straight
and
no
longer
craves
liquor.
If
you
propose
such
a
procedure
to
him,
it
may
be
necessary
to
advance
the
cost
of
treatment,
but
we
believe
it
should
be
made
plain
that
any
expense
will
later
be
deducted
from
his
pay.
It
is
better
for
him
to
feel
fully
responsible.
Boy,
that's
something
they
don't
do
today.
Deduct
your
rehab
treatment.
You'd
be
sober
enough
quick
if
they
were
going
to
be
doing
that.
If
your
man
accepts
your
offer,
it
should
be
pointed
out
that
physical
treatment
is
but
a
small
part
of
the
picture.
Though
you
are
providing
him
with
the
best
possible
medical
attention,
he
should
understand
that
he
must
undergo
a
change
of
heart.
To
get
over
drinking
will
require
a
transformation
of
thought
and
attitude.
We
all
had
the
place,
recovery
above
everything,
for
without
recovery
we
have
lost
both
home
and
business.
There
it
is
again.
Whatever
you
put
in
front
of
your
recovery,
if
you're
a
real
alcoholic,
it
is
history.
Can
you
have
every
confidence
in
his
ability
to
recover?
While
on
the
subject
of
confidence,
can
you
adopt
the
attitude
that,
so
far
as
you
are
concerned,
this
will
be
a
strictly
personal
matter,
that
is
alcoholic
derelictions?
The
treatment
about
to
be
undertaken
will
never
be
discussed
without
his
consent.
It
might
be
well
to
have
a
long
chat
with
him
on
his
return.
To
return
to
the
subject
matter
of
this
book.
It
contains
full
suggestions
by
which
the
employee
may
solve
his
problem
to
use.
Some
of
the
ideas
which
it
contains
are
novel.
Perhaps
you
are
not
quite
in
sympathy
with
the
approach
we
suggest.
By
no
means
do
we
offer
it
as
the
last
word
on
the
subject,
but
so
far
as
we
are
concerned
it
has
worked
for
us.
And
this
really
is
the
attitude
of
the
Big
Book.
The
Big
Book
says
we
are
not
the
only
way
to
find
a
relationship
with
God,
but
the
the
spiritual
exercises
that
we
layout
have
worked
for
so
many
of
us
that
it's
certainly
highly
recommended.
After
all,
you
are
not
looking
for
after
all,
are
you
not
looking
for
results
rather
than
methods.
Whether
your
employees
likes
it
or
not,
he
will
learn
to
to
the
grim
truth
about
alcoholism
that
won't
hurt
him
a
bit
even
though
he
does
not
go
for
this
remedy.
We
suggest
you
draw
the
book
to
his
attention
of
the
Doctor
Who
is
to
attend
your
patient
during
If
the
book
is
read
the
moment
the
patient
is
able
while
acutely
depressed,
realization
of
his
condition
may
come
to
him
again.
Hit
him
when
they're
down.
Get
him
when
they're
pitifully
and
incomprehensibly
demoralized.
It's
it's
fun
too.
We
hope
the
doctor
will
tell
the
patient
the
truth
about
his
condition,
whatever
that
happens
to
be.
When
the
man
is
presented
with
this
volume,
it
is
best
that
no
one
tell
him.
He
must
abide
by
its
suggestions.
The
man
must
decide
for
himself.
You
were
betting,
of
course,
that
your
changed
attitude
plus
the
contents
of
this
book
will
turn
the
trick.
In
some
cases
it
will,
and
in
other
cases
it
may
not.
But
we
think
that
if
you
persevere,
the
the
percentage
of
successes
will
gratify
you.
That's
what
I
found
through
my
experience
working
with
others,
that
the
percentages
go
up
the
closer
I
follow
the
big
book
recommendations.
I
especially
found
that
working
with
others
because
I
used
to
work
with
others
the
way
I
thought
I
should
work
with
others.
I
just
took,
you
know,
just
kind
of
went
by
the
seat
of
my
pants.
And
when
I
started
using
the
chapter
working
with
Others,
I
got
better
results
and
wasted
a
hell
of
a
lot
less
time.
As
your
work
spreads
and
our
numbers
increase,
we
hope
your
employees
may
be
put
in
personal
contact
with
some
of
us.
Meanwhile,
we
are
sure
a
great
deal
can
be
accomplished
by
the
use
of
this
book
alone.
What
do
you
think
about
that?
A
whole
lot
can
be
accomplished
on
your
recovery
without
any
other
people
around
with
this
book
alone.
Now,
I
have
not
found
that
in
my
own
personal
experience,
I
needed
Alcoholics
Anonymous
as
well
as
the
book
as
well
as
service
and
all
kinds
of
things.
But
what
about
the
loners?
You
go
to
an
International
Convention
and
and
people
from
all
over
the
world
come
to
these
come
to
these
conventions
in
their
loners.
They
haven't
been
to
an
Alcoholics
Anonymous
meeting
and
sometimes
years
they
get
they
they
get
and
stay
sober
on
the
big
book
and
on
correspondence
to
other
people,
which
which
if
you
also
read
the
big
book,
you'll
see
they
actively
asked
for
correspondence
at
a
few
times
in
this
book,
you
know,
please
write
the
general.
We'd
love
to
hear
from
you,
you
know,
so,
so
this
is
a
this
is
a
way
that
will
work
with
some
people.
I
don't
know
if
it
would
work
with
me.
It
might.
Who
knows?
When
your
employees
return,
talk
with
him.
Ask
him
if
he
thinks
he
has
the
answer,
if
he
feels
free
to
discuss
his
problems
with
you,
if
he
knows
you
and
will
not
be
upset
by
anything
he
wishes
to
say,
he
will
probably
be
off
to
a
fast
start.
I
just
got
this
the
other
day.
It's
called
practice
of
principles.
And
what
is
the
Oxford
Group?
It's
Bill
Pittman,
one
of
one
of
the
a
a
historians.
He's
he's
a
little
more
heavily
lied
with
Hazleton
than
I
would
like.
But
anyway,
he
does
he
does
some
decent
work.
And
this
basically
what
this
is,
is
the
second
part
of
this
book
is
an
exact
reprint
of
a
book
called
What
is
the
Oxford
Group
written
by
the
layman
with
a
notebook.
It
was
anonymously
written
book.
And
as
far
as
the
Oxford
group
was
concerned,
it
was
the
Oxford
group
big
book.
In
other
words,
like
we
have
Alcoholics
and
anonymous
text
for
our
fellowship.
The
Oscar
group
usually
would
pass
around
what
is
the
Oscar
group,
which
basically
laid
out
all
their,
their
spiritual
principles
and,
and
how
how
how
they
worked
their
spiritual
rejuvenation
process.
And
as
most
of
us
know,
Alcoholics
Anonymous
came
from
came
from
the
auction
group.
It
was
it
was
birthed
out
of
the
Oxford
group
principles.
And
besides
Bill
Wilson,
there
was
a
whole
bunch
of
people
that
were
getting
sober
in
the
late
20s
and
early
30s
in
the
officer
group.
There
was
a
little
Mecca
of
activity
centering
around
the
Cavalry
Church
in
New
York
City.
And
Sam
Shoemaker
was
was
the
minister
there.
And
he
was
quite
effective
in
carrying
the
message
to
suffering
people
of
all
types,
not
just
alcoholic,
anybody
with
any
type
of
spiritual
illness.
And
a
lot
of
great
things
are
happening
there.
And
a
number,
something
many
people
don't
know,
is
there
was
a
number
of
books
written
by
recovered
Alcoholics
around
that
time.
One
of
them
was
I
was
a
Pagan.
I
always
loved
that
title.
Well,
there's
there's
a
couple
more
I
can't
really
remember
right
now,
but
this
one,
I'm
going
to
read
an
excerpt
out
of
one
of
them
by
Charles
Clapp
Junior.
He
was
one
of
the
Oxford
groupers
right
around
New
York
City
with,
with
Bill
Wilson.
I'm
sure
he
knew
and
went
to
meetings
with
Bill
Wilson,
but
he
wrote
a,
he
wrote
a
book
called
The
Big
Bender.
And
I'm
just
going
to
read
a
little
excerpt
out
of
it.
And
everybody
just
kind
of
keep
in
mind
how
our
process
of
the
12
steps
works
while
I
read
this.
Now,
this
was
written
before
anybody
in
Alcoholics
Anonymous
where
Bill
Wilson
or
Doctor
Prabh
put
any
kind
of
pen
to
paper.
This
is
written
before
that.
So
this
will
give
you
an
idea
of
of
kind
of
where
we
came
from.
It
was
not
long
before
I
was
again
on
a
Bender
of
three
days
duration.
The
3rd
loop
occurred
in
early
October
and
I
was
landed
in
town
New
York
City,
before
it
had
ended.
There,
a
former
drunk
who
had
completely
given
up
drinking
after
coming
in
touch
with
the
Oxford
Group
cornered
me.
We
spent
several
hours
together
and
I
honestly
faced
not
only
the
problem
of
liquor
itself,
but
all
the
things
underneath
and
back
of
it,
all
which
had
caused
me
to
drink
for
the
first
time.
I
admitted
drinking
had
me
licked
when
I
drank,
I
lost
control
of
myself
and
I
was
the
most
selfish
human
being
on
earth.
I
definitely
determined
to
turn
my
life
over
to
God
and
try
to
straighten
out
all
the
messes
I
had
caused
and
to
pay
whatever
price
was
necessary
to
get
my
life
as
nearly
as
I
could
on
a
basis
of
absolute
honesty,
purity,
unselfishness
and
love.
Since
that
day
in
October
1935,
I
have
not
had
a
drink
on
the
way
to
test
quickly.
A
thought
or
plan
is
to
see
One
way
to
test
quickly
a
thought
or
a
plan
is
to
see
if
it
conflicts
with
anyone
of
the
four
standards.
Absolute
honesty,
absolute
purity,
absolute
unselfishness,
and
absolute
love.
This
is
something
we
kind
of,
we
kind
of
cut
out
of
our
program
because
they
came
to
the
conclusion
that
an
alcoholic
can't
be
absolutely
honest
or
can't
be
absolutely
anything
else.
You
know,
we're,
we're
just
way
too
messed
up
for
that.
That's
just
too
high
of
a
standard
for
us
to
yardstick
for
us
to
be
able
to
measure
up
to
it
is
a
certain,
it
is
a
certainty.
God
is
not
going
to
tell
me
to
do
anything
which
will
violate
any
of
these.
Should
a
thought
or
a
plan
of
great
moment,
or
one
about
which
there
was
some
doubt
come
to
me,
I
check
it
with
others
who
are
living
on
that
basis.
One
of
the
Oxford
Group
things
was
checking
guidance,
which
Alcoholics
Anonymous
really
doesn't
do
a
whole
lot,
except
it
kind
of
tells
you
to
to
talk
to
a
sponsor,
a
spiritual
advisor,
about
important
things.
Checking
is
done
by
talking
it
all
over,
clearly
and
honestly,
praying
about
it
and
seeing
whether
it
seems
right.
I
have
not
become
absolutely
honest,
pure,
unselfish
and
loving.
No,
nowhere
near.
But
whereas
I
used
to
be
a
drunk,
now
I
don't
drink
at
all.
I
used
to
think
of
no
one
but
myself.
Now
I
endeavor
to
be
a
considerate
of
others.
I
used
to
lie
when
I
felt
like
it,
Now
I
try
to
tell
the
truth.
I
used
to
look
down
on
most
people.
Now
I
see
qualities
in
them
which
I
never
never
knew
existed.
I
used
to
be
restless
and
unhappy.
Now
I
am
calm
and
happy.
I
used
to
think
the
other
fellow
was
always
wrong,
now
I
do
not.
I
used
to
feel
that
conditions,
times,
the
town,
the
state,
the
country
and
the
world
were
at
fault
and
should
be
changed.
Now
I
realize
it
as
individuals
like
myself
who
need
to
change,
I
know
I
have
found
a
formula
for
my
own
life
which
works
better
than
any
I
have
known.
Believe
me,
from
where
I
sit,
the
future
looks
fascinating,
full
of
adventure,
action,
romance,
happiness
and
tremendous
hope.
And
this
is
somebody
who
had
recovered
from
alcoholism
through
the
Oxford
Girl.
So
tonight
we're
we're
hopefully
we're
going
to
finish
up
the
Chapter
2
employers,
I
believe,
and
I
like
to
I
like
to
look
at
the
later
chapters
in
the
big
book
after
working
with
others
as
practicing
the
principles
chapters.
There's,
it
tells
us
in
the
12th
step
to
practice
his
principles
in
all
of
our
affairs.
And
I
think
there's
many,
many
principles
in
these
following
chapters
that
are
that
are
good
to
look
at.
We're
going
to
start
on
page
145,
paragraph
one.
In
this
connection,
can
you
remain
undisturbed?
If
the
man
proceeds
to
tell
you
shocking
things,
he
may,
for
example,
reveal
that
that
he
has
padded
his
expense
account
or
that
he
has
planned
to
take
your
best
customers
away
from
you.
Remember,
this
is,
this
is
a
kind
of
a
guide
to
employers.
Like
you're
going
to
be
working
with
an
alcoholic
if
he's
willing
to
get
sober.
You
know,
these
are
some
of
the,
these
are
the
some
of
the
things
that
they
had
found
that
worked
and
these
are
some
guiding
principles.
In
fact,
he
may
say
almost
anything
if
he
has
accepted
our
solution,
which
as
you
know,
demands
rigorous
honesty.
Can
you
charge
this
off
as
if
you
would
a
bad
account
and
start
fresh
with
him?
If
he
owes
you
money,
you
may
wish
to
make
terms.
So
it's
it's
kind
of
warning
the
employer
that
if
the
alcoholic
is
going
to
be
practicing
a
program,
he's
probably
going
to
be
making
amends
to
you
very
few
times.
Does
an
alcoholic
work
a
long
period
of
time
for
somebody
and
not
owe
an
amends?
You
know
what
I
mean?
If
he
speaks
of
his
home
situation,
you
can
undoubtedly
make
help,
helpful
suggestions.
Can
he
talk
frankly?