Workshop about the chapters Into Action and Working with Others at the Spiritual Awakenings group in Bernardville, NJ
And
that
was
a
prejudice
that
I
really
had
to
work
on
early
on
because
I
had
a
lot
of
religious
intolerance.
He
can
only
be
defeated
by
an
attitude
of
intolerance
or
belligerent
denial.
We
find
that
no
one
need
have
difficulty
with
the
spirituality
of
this
program.
And
that's
true.
It's,
it's
generic
really.
It's,
it's
spiritual.
It's,
it's
not
denominational.
It's
it's
not
going
to,
it
shouldn't
bother
anybody
who
with
any
type
of
religious
affiliation
or
spiritual
belief
because
it's
all
just
basic
spiritual
truth.
Willingness,
honesty,
and
open
mindedness
are
the
essentials
of
recovery,
but
these
are
indispensable,
and
that
squiggly
font
tells
us
that
that's
important.
OK,
we're
going
to
start
tonight.
We
did
step
6:00
and
7:00
last
week
and
that
came
after
an
inventory
and
sharing
that
inventory
with
a
sponsor,
spiritual
advisor.
You were here 🕒 8 months ago
You're
causing
most
if
not
all
of
your
problems
in
your
life.
So
we
become
willing
to
have
those
defects
remote.
And
if,
if,
if
anybody
in
here
is
like
me,
it
talks
about
self
will
cannot
get
rid
of
self
will.
So
every
character
defect
I
have
is
basically
derived
from
me
running
my
life
on
self
will.
So
if
I
can't
get
rid
of
self
will,
I
can't
get
rid
of
my
defects.
Conversely,
they're
bigger
than
me
and
I
need
help
with
them
now.
I
don't
want
to.
I
don't
want
to
give
the
misconception
that
there's
not
cooperation
that's
needed.
There's
an
enormous
amount
of
cooperation
needed
for
you
to
be
able
to
have
your
character
defects
removed
with
God's
help.
You
have
to
put
yourself
in
the
right
spiritual
atmosphere.
And
I'll
tell
you
what,
in
my
own
personal
experience,
there
is
absolutely
no
spiritual
atmosphere
that's
better
for
me
to
be
in,
for
God
to
be
able
to
work
through
me
to
rid
me
of
my
character
defects
than
to
be
in
amends.
It's
the
next
logical
step.
In
other
words,
if
you're
out
there
making
amends
for
the
problem
self
will
has
caused,
that's
going
to
put
you
in
the
best
possible
atmosphere
to
to
to
have
the
work
done
for
yourself
will
character
defects
and
it
and
it
again,
if
you're
anything
like
me,
you're
going
to
hate
doing
amends.
I
hate
making
amends.
And
the
more
amends
I
make,
the
more
I'm
going
to
cooperate
in
the
removal.
My
character
defects
because
I
don't
want
to
keep
my,
I
don't
want
my
behavior
to
continue
to
harm
others
so
that
I
have
to
keep
making
these
friggin
amends.
So,
you
know,
they,
they're,
they're
horrific
for
me.
Some
of
them,
you
know,
I
just,
it's
very,
very
difficult
for
me.
I've
got
to,
I've
got
an
ego
that
does
not
want
me
to
do
amends.
And
I
understand
today
that
if
I
don't
do
immense,
I
can
be
LED
back
to
alcohol.
So
I
do
them,
but
I'm
not
happy
about
them,
you
know,
a
lot
of
times.
So
step
seven,
I
believe,
is
putting
myself
in
the
best
possible
atmosphere,
the
best
possible
attitude
toward
the
removal
of
my
character
defects.
And
then
I
move
on
to
step
8,
and
we're
going
to
start
on
paragraph
76,
Page
76,
Paragraph
3.
Now
we
need
more
action,
without
which
we
find
that
faith
without
works
is
dead.
Let's
look
at
steps
8:00
and
9:00.
We
have
a
list
of
all
persons
we
have
harmed
and
to
whom
we
are
willing
to
make
amends.
We
made
it
when
we
took
inventory.
Take
those
out
and
pass
them
around.
I
I
explained
when
we
were
doing
the
four
column
inventory
that
during
the
inventory,
when
you
see
where
you
were
selfish,
where
where
you
were
dishonest,
where
you
were
self
seeking
and
where
you
were
frightened.
If
those
those
character
defects
caused
harm.
If
if
you
look
at
your
part
in
it
and
it
caused
harm
to
another
person,
you
were
to
mark,
mark
it
with
an
A
on
the
side
of
the
fourth
column.
The
the
same
thing
with
the
fear
inventory.
If
you're
looking
at
some
of
your
fears
and
some
of
your
fears
caused
harm
because
your
family,
friends,
loved
ones
harm
were
to
put
an
A
beside
that
also
in
the
sex
inventory
where
it
asks
you
where
were
you
dishonest?
Did
did
you
unjustifiably
aroused
resentment,
jealousy
and
self
pity?
All
those
questions
that
the
sex
inventory
asks,
if
there's
anywhere
that
you
ask.
Yes,
especially
to
the
question,
whom
did
we
hurt
you
to
mark
an
A
against
that?
Also,
now
when
we
do
our
list,
I'm
passing
around
some
sheets
of
paper
here.
In
it,
you'll
find
an
example
of
an
immense
card.
I
found
it
very,
very
helpful
to
do
immense
on
on
three
by
five
or
five
by
seven
index
cards.
And
this
will
give
you
an
example
of
that.
Are
we
running
out
of
paper?
So
what
we
basically
do
is
we
transfer
the
information
that
we
found
from
our
inventory
over
onto
the
index
cards.
How
I
like
to
do
this
is
I
like
to
put
the
person's
name
at
the
top
of
the
card.
And
if
there's
resistance
to
making
amends.
In
other
words,
if
you
were
to
go
to
this
person,
place
or
institution
and
they
were
and
they
were
to
tell
you
what
you
need
to
do
to
make
to
to
set
right
to
wrong.
Is
there
a
lot?
Is
there
resistance
more?
Put
a
minus
on
the
top
right
hand
corner
of
the
card.
If
you're
absolutely
willing
at
this
point
in
time
to
go
make
that
amend
whatever
it
might
be,
put
a
plus.
Put
down
the
person's
name.
Put
down
the
harms
that
you're
clear
on.
You
know
what
you
did.
Write
down
how
you
can
get
in
touch
with
the
person
you
know.
Where
are
they?
Do
you
need
to
find
them?
If
you
need
to
find
them,
put
find.
If
you
know
where
they
are,
put
their
address
and
or
phone
number,
you
need
all
this
information.
We
subjected
ourselves
to
a
drastic
self
appraisal.
Now
we're
to
go
out
to
our
fellows
and
repair
the
damage
done
in
the
past.
Remember,
an
amend
is
repairing
the
damage
done
in
the
past.
It's
not
an
apology.
I
suppose
an
apology
can
be
part
of
an
amend,
but
that's
not
the
spirit
of
the
amend.
The
spirit
of
the
amend
basically
is
go
to
the
person
and
find
out
what
you
need
to
do
to
set
right
the
wrong.
I
mean,
if
it's
money
owed,
then
you
pay
the
money
back,
whatever
you
need
to
do.
We
attempt
to
sway
to
sweep
away
the
debris
which
is
accumulated
out
of
our
effort
to
live
on
self
will
and
run
the
show
ourselves.
If
we
haven't
the
will
to
do
this,
we
ask
until
it
comes.
Remember
it
was
agreed
at
the
beginning
we
would
go
to
any
lengths
over
victory
for
alcohol
and
remember
that
that
basically
we
came
to
the
that
conclusion
in
the
first
and
third
step.
And
we
need
to
be
willing
to
go
to
any
lengths.
And
those
cards
that
have
minuses
like
I'm
not
going
to
make,
I'm
not
going
to
make
amends.
That
sumbitch,
you
know,
I
hate
that,
you
know,
I'm
not
ready
for
that.
You're
asked
in
the
A
step
to
pray
for
the
willingness.
So
whatever
stack
of
cards
you
have,
minuses,
those
are
the
people
you
need
to
pray
for,
the
willingness
to
be
able
to
go
make
the
amends
now.
So
it's
probably
there's
still
some
misgivings.
If
you're
anything
like
me,
there's
going
to
be
misgivings.
As
we
look
over
the
list
of
business
acquaintances
and
friends
we
have
heard,
we
may
feel
different
about
going
to
some
of
them
on
a
spiritual
basis.
Let
us
be
reassured
to
some
people,
we
need
not
and
probably
should
not
emphasize
the
spiritual
feature
on
our
first
approach.
That's
this
first
approach.
That
means
there
there
may
be
further
approaches.
I
like
to
break
the
amends
down
into
two,
two
parts.
One
of
them
is
the
approach.
Let's
say
you
owe
$50,000
and
you're
working
at
Burger
King.
Does
that
mean
that
you
have
to
wait
until
you
get
$50,000
to
start?
Immense.
No,
it
doesn't.
You
make
the
approach,
you
go
to
the
person.
I'm
jumping
ahead
a
little
bit,
but
you
go
to
the
person,
you
make
the
approach
and
what
the
approach
is
basically
is
it's
making
the
deal
and
then
whatever
the
deal
is,
you
follow
through
on
that.
When
that's
followed
through
with
the
amend
is
complete.
But
we
can
we
can
take
care
of
the
approaches
rather
quickly.
The
Alcoholics
are
egomaniacs.
They
if
they
owe
$50,000,
they
don't
want
to
see
the
person
until
they
have
50
grand
in
their
pocket
and
they
can
throw
it
down
on
the
table.
You
know,
it's
humbling
to
go
to
somebody
and
say
I
can
send
you
$5
a
week,
but
it's
a
good
kind
of
humbling.
You
know
what
I
mean?
Under
no
circumstances
do
we
criticize
such
a
person
or
argue,
well
I'm
sorry,
up
the
top
of
the
page.
We
might
prejudice
them.
At
the
moment
we're
trying
to
put
our
lives
in
order.
But
this
is
not
an
end
in
itself.
Our
real
purpose
is
to
fit
ourselves
to
be
of
maximum
service
to
God
and
those
people
about
us.
It
is
seldom
wise
to
approach
an
individual
who
still
smarts
her
own
justice
to
Him
and
announced
that
we
have
gone
religious
in
the
prize
ring.
This
would
be
called
leading
with
the
chin.
We
may
lay
ourselves
open
to
be
branded
fanatics
or
religious
bores,
You
know,
keep,
keep,
keep
the
spiritual
stuff
to
a
minimum
just
so
that
they
don't
think
we're
whack
jobs.
Because
I'll
tell
you,
I
have
made
amends
to
people
and
later
on
down
the
road,
because
of
the
amends
that
I
made,
I've
been
in
a
unique
situation
to
be
helpful
to
such
people.
I've
known
so
many
people
who've
gone
out
and
made
amends.
And
then
the,
the
person
who
they
made
amends
to
sons
in
trouble
with
drugs
or
booze.
Guess
who
gets
a
call,
you
know,
so
we
don't
want
to
do
anything
that
would,
that
would
stop
that
Channel
from
being
open.
We
want
to
be
very
careful
with
our
men's
to
not
to
not
fanatical,
you
know
what
I
mean?
We
need
to
be
very
clear
and
it'll
tell
us
how
to
be
very
clear.
We
may
kill
a
future
opportunity
to
carry
a
beneficial
message,
but
our
man
is
sure
to
be
impressed
with
the
sincere
desire
to
set
right
the
wrong.
They're
not
going
to
be
real
interested
in
oh,
I'm
an
A,
A
and
I'm
going
to
all
these
great
meetings
and
you
know,
like
I'm,
I'm
going
to
speak
next
Thursday
at
the
men's
stag
meeting.
They're
not
going
to
give
a
damn
about
that.
They
want
their
money
back,
you
know
what
I
mean?
And
it's
their
money.
It's
not,
we
like
to
think
I've
got
to
give
them
my
money.
It's
not
our
money.
It's
their
money
and
they
just
want
it
back,
you
know
what
I
mean?
So
anyway,
he's
going
to
be
more
interested
in
a
demonstration
of
goodwill
than
in
our
talk
of
spiritual
discovery.
That's
absolutely
true.
We
don't
use
this
as
an
excuse
for
shying
away
from
the
subject
of
God
when
it
will
serve
any
good
purpose.
We
are
willing
to
announce
our
convictions
with
act
and
common
sense.
If
there's
a
reason
to
bring
up
that
you
found
God,
then
go
ahead
and
please
and
bring
it
up.
But
the
question
of
how
to
approach
the
man
we
hated
will
arise.
All
right,
they're
going
to
give
us
different
types
of
immense.
They're
going
to
give
us
instructions
on
different
types
of
immense.
This
is
how
you
make
amends
to
the
people
on
your
resentment
list.
You
want
to
get
it.
You
want
to
get
rid
of
resentments
real
quick,
You
know,
go
make
amends
to
the
people
that
you
resent.
And
these
are
the
people
we
hate.
And
whenever
you
hear
somebody,
I
like
Gary's
example,
whenever
you
hear
somebody
who
went
back
and
made
amends
to
somebody
they
couldn't
stand,
it
was
incredibly
beneficial.
Ron's
example
is
unbelievable
too.
And
I've
never
seen
it
fail.
It's
like,
it's
unbelievable.
The
more
you
hate
the
person,
the
better
the
amend
is
going
to
be
for
you.
It's
you.
You
just,
it's
something
you
can't
figure
out
going
in.
But
I'll
tell
you
it's
true
and
I've
seen
it
so
many
times.
Anyway,
this
is
what
we
do,
the
person
we
hate.
Well,
maybe
that
he
has
done
us
more
harm
than
we
have
done
him,
and
though
we
may
have
acquired
a
better
attitude
toward
him,
we
are
still
not
too
keen
about
admitting
our
faults.
Nevertheless,
where
the
person
we
dislike,
we
take
the
bit
in
our
teeth.
That
means
you're
not
going
to
want
to
do
it,
but
you
just,
you
force
yourself
to
go
do
it.
It's
hard
to
do.
You
pray
like
a
bastard.
You
tell
your
sponsor
and
all
your
buddies
you're
going
to
go
do
it.
So
now
you
got
to
go
do
it
to
to,
you
know,
and
you
just
go
do
it.
It
is
harder
to
go
to
an
enemy
than
to
a
friend,
but
we
find
that
it's
much
more
beneficial
to
us.
That's
an
absolutely
true
and
a
promise.
We
go
to
him
in
a
helpful
and
forgiving
spirit,
confessing
our
former
ill
feeling
and
expressing
our
regret.
Under
no,
under
no
condition
do
we
criticize
such
a
person
or
argue.
Simply,
we
tell
him
that
we
will
never
get
over
drinking
until
we've
done
our
utmost
to
straighten
out
the
past.
That's
what
you're
supposed
to
tell
the
person
that
you
hate.
You're
supposed
to
tell
him
I
I
will
never
get
over
drinking
unless
I
do
the
best
job
I
can
to
straighten
out
all
my
past
relationships.
And
that's
why
I'm
here.
I
want
to
just
jump
back
a
little
bit
in
our
into
our
prehistory.
Before
Frank
Buckman
started
the
Oxford
Group,
which
is
what
where
Alcoholics
Anonymous
came
from,
he
was
he
was
a
minister
out
in
Pennsylvania.
He
was
in
the
Allentown
area
and
he
was
running
a
Hospice
for
some
boys,
which
was
a
big
thing
back
around
the
turn
of
the
century,
these
hospices.
Now,
what
happened
was
he
had
a
board
of
directors
of
five
ministers
who
were
on
the
board
of
directors
who
didn't
see
things
his
way,
OK?
They
had
other
ideas
for
how
this
place
should
be
run.
And
he
quit
in
a
huff
with
a
giant
resentment
against
these
five
board
of
directors
people.
And
he
ended
up
over
in
England
or
something
doing
some,
some
kind
of
religious
thing.
But
he
was
haunted
with
this.
It
was
eaten.
Resentment
was
eating
them
away.
And
he
got
the
inspiration
to
write
those
five
people
letters
of
apology,
confessing
his
former
ill
feeling
and
expressing
his
regret.
And
he
mailed
them
off.
And
he
felt
such
a
spiritual
relief
from
mailing
those
letters
off
that
it
led
him
into
forming
the
Oxford
Group.
The
spiritual
experience
that
he
got
from
the
direct
amends
or
indirect
amends
through
the
mail
was
enough
for
him
to
have
a
spiritual
awakening
that
he
he
started
to
base
the
whole
idea
of
the
Ashra
Groupon.
So
I
say
again
that
if
you
have
a
deep
resentment
against
somebody,
really
look
at
making
an
immense
to
them
if
you
want
to
be
free.
I
mean,
do
you
want
to
be
free
or
do
you
want
to
be
right?
You
know,
I'm
shooting
for
freedom
today
because
it's
in
my
own.
It's
in
my
best
centers
one
second.
But
in
some
cases,
for
example,
if
what
you
did
was
sort
of
there's
a
lot
of
character
assassination,
which
is
sort
of
my
background.
In
other
words,
to
be
talked
really
badly
about
people.
You
do
a
lot
more
like,
you
know,
you
do
more
harm
by
calling
workers.
And
listen,
you
never
do
this.
But
I
I
said
all
these
horrible
things
about
you.
I
would
keep
it
general
that
says
we
confess
our
former
ill
feeling.
You
know,
we
don't
have
to
go
into
particulars.
And
if
it
would
harm
the
person
to
say
I
scumbag
you
from
New
Jersey
to
Connecticut,
you
know,
to
everybody
I
know,
you
know,
you
don't
say
that.
You
just,
you
know,
I
was,
I
was
wrong.
I
had
bad
feelings
toward
you.
I've
actually
had
to
do
this
to
people
in
a
A
because
I've
scumbag
a,
a
people
and
I
went
through
the
inventory
and
go,
Oh
no,
I
gotta
go
make
a
visit.
I'm
sure.
And
I've
had
and
I've
had
to
do
that
and,
and
believe
me,
you
do
get
free
and
you
don't
scumbag
them
again
because
you
know,
you
don't
want
to
go
back
and
have
to
make
another
amends.
So
it
works,
It
really
does.
Under
no
condition
do
we
criticize
such
a
person
or
argue.
We
are
there
to
sweep
off
our
side
of
the
street,
realizing
that
nothing
worthwhile
can
be
accomplished.
Until
we
do
so,
never
trying
to
tell
him
what
he
should
do.
His
faults
are
not
discussed.
We
stick
to
our
own.
If
our
manner
is
frank,
calm
and
open,
we
will
be
gratified
with
the
result.
That's
another
promise.
In
nine
cases
out
of
10,
the
unexpected
happens.
Sometimes
the
man
we're
calling
upon
admits
his
own
fault,
so
feuds
of
your
standing
melt
away
in
an
hour.
Rarely
do
we
fail
to
make
satisfactory
progress.
I've
really
only
had
a
couple
of
amends.
Where
refused
to
see
me.
I
had
a
boss
that
on
two
approaches
he
refused
to
see
me
and
it
was
I
had
about
a
year
and
a
half
on
the
1st
approach,
I
had
about
3
1/2
years
in
the
second
approach
and
I
finally
had
about
6
1/2
seven
years
on
the
last
approach.
And
he
finally
would
talk
to
me
and
I
was
able
to
sit
down
with
him
and
make
amends
to
him.
Our
former
enemies
sometimes
praise
what
we're
doing
and
wish
us
well.
Nine
times
out
of
10,
when
you
ask
what
can
I
do
to
set
right
to
wrong,
they'll
say
just
keep
doing
what
you're
doing.
God,
you
know,
that's
great.
You
know,
stay
sober
and
that'll
be
how
you
do
the
immense
to
the
person.
It's
amazing
here.
You
go
into
it
thinking
that
they're
going
to
ask
you
to
paint
their
house.
I
mean,
but
we've
got
these
preconceived
notions
of
how
horrible
these
amends
are
going
to
be.
And
nine
cases
out
of
10
turn
out
to
be
great.
You
know,
and
you
look
at
anybody
in
here
who's
done
a
bunch
of
amends
and
they,
they'll
agree
with
me.
Occasionally
they
will
offer
offer
assistance.
Team
knows
about
that,
that
he
got
offered
about
six
jobs
making
amends
to
all
his
old
bosses.
Every
one
of
them
offered
him
a
job.
It
should
not
matter.
However,
if
someone
does
throw
us
out
of
his
office,
we've
made
our
demonstration,
done
our
part.
It's
water
over
the
dam.
Here's
how
we
do
our
financials.
Most
Alcoholics
own
money.
We
do
not
dodge
our
creditors
telling
them
what
we're
trying
to
do.
We
make
no
bones
about
our
drinking.
They
usually
know
about
it
any
hat
anyway,
whether
we
think
so
or
not.
Nor
are
we
afraid
of
disclosing
our
alcoholism
on
the
theory
that
it
may
cause
financial
harm.
Approach
them
this
way.
The
most
most
ruthless
creditor
will
sometimes
surprise
us,
arranging
the
best
deal
we
can.
We
let
these
people
know
that
we
are
sorry
our
drinking
has
made
us
slow
to
pay.
We
must
lose
our
fear
of
creditors,
no
matter
how
far
we
have
to
go,
for
we
are
liable
to
drink
if
we're
afraid
to
face
them.
Nothing
eats
us
up
more
than
to
owe
people
money.
It's
better
to
pay
$5
a
week
than
to
avoid
these
people,
you
know,
we
we
need
to,
we
need
to
at
least
start
doing
something
with
our
creditors.
I
Whatever
we
can
do,
it
doesn't
say
too
many
times
in
the
big
book
that
we're
liable
to
drink
or
we're
quite
sure
to
drink,
but
there's
a
couple
places
where
it
does
and
avoiding
financial
creditors
is
one
of
them.
So
pay
attention.
Perhaps
we've
committed
a
criminal
offense.
This
is
how
we
do
this,
how
we
do
the
crime
ones.
OK.
And
there
are
people
in
these
rooms
who've
gone
back
and
done
B&E
amends.
I
mean,
this
is
you,
you
know,
how
free
do
you
want
to
be?
How
much
do
you
want
to
recover?
And
this
is
how
we
do
the
crime
ones.
Perhaps
we
have
committed
a
criminal
offense
which
will
might
land
us
in
jail
if
it
were
known
to
the
authorities.
We
may
be
short
in
our
accounts
and
unable
to
make
good.
We
have
already
admitted
this
in
confidence
to
another
person,
but
we're
sure
we
would
be
imprisoned
or
lose
our
job
before
we're
known.
Maybe
it's
only
a
petty
offense,
such
as
padding
the
expense
account.
Most
of
us
have
done
that
sort
of
thing.
Maybe
we
were
divorced
and
have
remarried
but
haven't
kept
up
the
alimony
to
#1
she's
indignant
about
it
and
has
a
warrant
out
for
our
arrest.
That's
a
common
form
of
trouble.
So
although
these
reparations
take
innumerable
forms,
there
are
some
general
principles
which
we
find
guiding.
These
are
the
guiding
principles
for
for
criminal
immense
reminding
ourselves
that
we've
decided
to
go
to
any
lengths
to
find
a
spiritual
experience.
We
ask
that
we
be
given
strength
and
direction
to
do
the
right
thing,
no
matter
what
the
personal
consequences
way
may
be.
We
may
lose
our
position
or
reputation
or
face
jail,
but
we
are
willing.
We
have
to
be.
We
must
not
shrink
it
anything.
I'll
also
say
that
I
have
never
once
in
my
entire
life
seen
somebody
go
to
jail
for
making
an
immense
one
of
my
favorite
speakers
talks
about
a
guy
in
California.
He
was
from
South
Central
Los
Angeles,
and
he
was
trouble
and
he
got
sober
and
he
had
over
350
amends
to
do
on
his
immense
list,
and
250
of
them
were
breaking
and
entering
amends.
He
ripped
off
250
homes.
He
went
back
to
every
single
place
he
could
remember
and
knocked
on
the
door
and
made
direct
amends.
And
he
did
not
go
to
jail.
All
right,
So
we
may,
we
have
to
be
willing
to
go
to
jail.
I've
never
seen
anybody
go
to
jail.
Usually,
however,
other
people
are
involved.
Therefore
we're
not
to
be
the
hasty
and
foolish
martyr
who
would
needlessly
sacrifice
others
to
save
himself
from
the
alcoholic
pit.
This
is
the
important
part.
There
is
so
many
ways
that
you
can
harm
others
to
do
immense.
I
just
give
a,
a
one
of
my
last
demands
was
it
came
to
me
after
years
and
years
and
years
that
back
in
the
late
70s,
I
rented
a,
a
house
with
a
couple
of
other
guys
and
we
were
thrown
out
of
there
for
loud
parties.
And
before
we
left,
we
trashed
the
house.
I
mean,
we
trashed
this
house.
We
ripped
the
doors
off
the
hinges
and
made
a
bonfire
in
the
backyard.
We
kicked
in
all
the
sheetrock
and,
and,
and
put
chicken
parts
behind
all
the
cabinets
and
then
moved
out
a
month
early.
I
mean,
we
trashed
this
place.
It
was
unlivable
after
we
got
done
with
it.
And
I,
I
didn't
remember,
I
didn't
even
think
about
it,
my
first
couple
of
inventories,
but
it
came
to
me
during
my
last
inventory.
I
said
I
got,
I
got
to
do
something
about
this
now
that
I
remembered
it,
for
God's
sake.
So
I
got
a
hold
of
the
roommate
that
I,
that
I
could
still
get
a
hold
of,
and
I
told
him
what
I
was
going
to
do.
I'm
going
to
try
to
find
these
people.
Is
that
all
right
with
them?
And
he
goes,
yeah,
just
don't
mention
my
name.
So
I
sought
his
permission
and
I
tried
to
find
them.
Their
names
were
Shaw's,
and
they
lived
in
Tampa,
and
that's
all
I
could
remember.
I
ended
up
calling
something
like
140
Shores
in
Tampa,
FL,
trying
to
track
down
the
family
that
owned
this
house,
this
property,
and
I
couldn't
do
it.
I
couldn't
do
it.
I
figure
it's
about
$2000
worth
of
damage
at
that
time
that
I
did,
so
I
need
to
put
that
money
back
into
into
society
somehow.
I
can't
get
it
to
the
shores.
There
were
elderly
at
that
time.
They're
probably
dead.
But
what
I
can
do
is
I
can,
I
can
move
the
money
out
into
out
into
society
somehow,
you
know,
And
that's
what
I'm
doing.
So
anyway,
I,
a
man
we
know,
had
remarried
because
of
resentment
and
drinking.
He
had
not
paid
alimony
to
his
first
wife.
She
was
furious.
She
went
to
court
and
got
an
order
for
his
arrest.
He
had
commenced
our
way
of
life,
had
secured
a
position
and
was
getting
his
head
above
water.
It
would
have
been
impressive
heroics
if
if
he
washed,
walked
up
to
the
judge
and
said
here
I
am.
We
thought
he
ought
to
be
willing
to
do
that
if
necessary,
but
if
you
were
in
jail,
he
could
provide
nothing
for
either
family.
We
suggested
he
write
his
first
wife,
admitting
his
faults
and
asking
forgiveness.
He
did
and
also
sent
a
small
amount
of
money.
He
told
her
what
he
would
try
to
do
in
the
future.
He
said
he
was
perfectly
willing
to
go
to
jail
if
she
insisted.
Of
course
she
did.
Not
in
the
whole
situation
has
long
since
been
adjusted.
OK,
here's
an
important
one.
Before
taking
drastic
action
which
might
implicate
other
people,
we
secure
their
consent
like
I
did
with
my
ex
roommate.
If
we
have
obtained
permission
of
consulted
with
others
and
ask
God
to
help
and
the
drastic
step
is
indicated,
we
must
not
shrink.
You
know
this
is
how
we
prepare
for
it,
right
Rich?
That's
right.
This
brings
to
mind
a
story
about
one
of
our
friends.
While
drinking,
he
accepted
a
sum
of
money
from
a
bitterly
hated
business
rival,
giving
him
no
receipt
for
it.
He
subsequently
denied
having
received
the
money
and
used
the
incident
as
a
basis
for
crediting
the
man.
He
thus
used
his
own
wrongdoing
as
a
means
of
destroying
the
reputation
of
another.
In
fact,
his
rival
was
ruined.
He
felt
that
he
had
done
it
wrong.
He
could
not
possibly
make
right
if
he
opened
that
all
the
fair.
He
was
afraid
it
would
destroy
the
reputation
of
his
partner,
disgrace
his
family,
and
take
away
his
means
of
livelihood.
What
right
had
he
to
involve
those
dependent
upon
him?
How
could
he
possibly
make
a
public
statement
exonerating
his
rival?
This
is
this
really
is
important
too.
If
you're
about
to
to
sell
your
house
to
pay
off
an
immense,
you
better
be
consulting
with
your
spouse
and
family,
you
know?
It's
it's
really
not
right
to
involve
them
negatively
in
these
things.
You
know,
after
consulting
with
his
wife
and
partner,
he
came
to
the
conclusion
that
it
was
better
to
take
those
risks
than
to
stand
before
his
creator
guilty
of
such
ruinous
slander.
He
saw
that
he
had
to
place
the
outcome
in
God's
hands
where
he
would
soon
start
drinking
again
and
all
would
be
lost
anyhow.
Let's
take
that
sentencing.
Let's,
let's
consider
for
a
minute
if
that
could
be
our
case.
Everybody
ask
yourself,
could
it
be
true
that
each
and
every
amend
I
have
to
do
can
be
contingent
on
whether
or
not
I
drink
alcohol?
Again?
You
know,
could
it
be,
is
that
possible
that
every
amends
you
have
can
be
directly
related
to
whether
you
pick
up
a
drink?
Also,
I
like
where
it
says
put
the
outcome
in
God's
hands.
Just
go
in
and
do
the
amends
and
have
faith
that
God's
not
going
to
throw
your
ass
in
jail.
You
know
what
I
mean?
Or
where
God's
not
going
to
not
going
to
allow
you
to
have
term
heart
hard,
too
hard
terms
for
you
to
be
able
to
deal
with.
He
attended
church
for
the
first
time
in
many
years.
After
the
sermon,
he
quietly
got
up
and
made
an
explanation.
His
action
met
widespread
approval
in
today's
one
of
the
most
trusted
citizens
of
his
town.
This
all
happened
years
ago.
The
chances
are
that
we
have
domestic
troubles.
Here's
here's
how
you
do
domestic
trouble.
Perhaps
we're
mixed
up
with
women
in
a
fashion
we
wouldn't
care
to
have
advertised.
We
doubt
if
in
this
respect,
Alcoholics
are
fundamentally
muscle
much
worse
than
other
people.
But
drinking
does
complicate
sex
relations
in
the
home.
After
a
few
years
with
an
alcoholic,
wife
gets
worn
out,
resentful
and
uncommunicative.
How
could
she
be
anything
else?
The
husband
begins
to
feel
lonely,
sorry
for
self.
He
commences
to
look
around
in
nightclubs
or
their
equivalent
for
something
besides
liquor.
Perhaps
he's
having
a
secret
and
exciting
fair
with
a
girl
who
understands.
In
fairness,
we
must
say
that
she
may
understand,
but
what
are
we
going
to
do
about
a
thing
like
that?
A
man
so
involved
often
feels
very
remorseful
at
times,
especially
if
he
is
married
to
a
loyal
and
courageous
girl
who's
literally
gone
through
hell
for
him.
Whatever
the
situation
we
used
to
have
to,
we
usually
have
to
do
something
about
it.
If
we
are
sure
our
wife
does
not
know,
should
we
tell
her?
Not
always,
we
think.
I
mean,
you
do
not
want
to
go
up
to
your
spouse
and
say,
honey,
I've
slept
with
all
the
neighbors
adjoining
our
property
and
the
milkman.
And
I
mean,
and
I
really,
I
got
to
get
this
off
my
chest
because
I,
I
just,
I
feel
terrible
about
it.
Boy,
do
I
feel
better.
You
know,
because
this
is
going
to
cause
an
an
immense
amount
of
pain
in
the
person
that
we're
making
amends
to.
We're
not
about
making
amends
to
other
people
and
harming
them.
That's
not
what
we're
about.
The
people
I
see
who
go
off
half
cock,
they
do
step
one
and
step
9.
You
know
those
people.
Usually
if
they
do
the
program
right
in
the
future,
they
have
to
make
amends
for
the
way
they
made
amends
later
on.
You
know
what
I
mean.
If
she
knows
in
a
general
way
that
we've
been
wild,
should
we
tell
her
in
detail?
Undoubtedly
we
should
admit
our
fault.
She
may
insist
on
knowing
all
the
particulars.
She
will
want
to
know
who
the
woman
is
and
where
she
is.
We
feel
we
ought
to
say
to
her
that
we
have
no
right
to
involve
another
person.
We
are
sorry
for
what
we
have
done.
God
willing,
it
shall
not
be
repeated.
More
than
that
we
cannot
do,
for
we
have
no
right
to
go
further.
Though
there
may
be
justifiable
exceptions,
and
though
we
wish
to
lay
down
a
rule
of
any
sort,
we
have
often
found
that
this
is
the
best
course
to
take.
I'll
tell
you
though,
if
you're
going
to
admit
to
infidelity
with
a
spouse,
you
better
be
prepared
for
having
that
come
back
up
and
slap
you
in
the
face
of
every
goddamn
argument
you
have
for
the
next
30
years.
You
know
what
I
mean?
Because
that's
very
possible
that
that
can
happen.
So
be
very
careful
about
how,
how,
how
you
explain
it.
Our
design
for
living
is
not
a
one
way
St.
It
is
good
for
the
wife
as
it
is
for
the
husband,
but
if
we
can
forget,
so
can
she.
It
is
better,
however,
that
one
does
not
needlessly
name
a
person
upon
whom
she
can
vent
jealousy.
Perhaps
there
are
some
cases
where
the
utmost
frankness
has
demanded.
No
outsider
can
appraise
such
an
intimate
situation.
It
may
be
that
both
will
decide
that
the
way
of
good
sense
and
loving
kindness
is
to
let
bygones
be
bygones.
Each
might
pray
about
it
having
the
other
ones
happiness
uppermost
in
mind.
And
remember,
the
families
were
involved
in
this
12
step
process
back
then.
When
this
book
was
written,
the
families
were
doing
the
prayer
and
meditation.
The
families
were
going
to
the
meetings.
Keep
it
always
insight
that
we're
dealing
with
that
most
terrible
human
emotion,
jealousy.
Good
generalship
may
decide
that
the
problem
be
attacked
on
the
flank
rather
than
risk
of
face
to
face
combat.
With
that
said,
for
people
who
are
slow
is
don't
get
involved
in
details.
You
know,
be
very,
very
general.
If
we
have
no
such
complication,
there's
plenty
we
should
do
at
home.
Sometimes
we
hear
an
alcoholic
say
that
the
only
thing
he
needs
do
is
to
keep
sober,
certainly
must
keep
sober
for
there
will
be
no
home
if
he
doesn't.
But
he's
yet
a
long
way
from
making
good
to
the
wife
or
parents
whom
for
years
he
is
so
shockingly
treated.
Passing
all
understanding
is
the
patient's
mothers
and
wives
have
had
with
Alcoholics.
I
just
want
to
say
right
now
that
before
you
go
and
make
amends
to
your
family,
read
the
chapter
to
wives
if
you're
one
of
these
Alcoholics.
And
believe
me,
we're
in
a
cloud
toward
how
bad
we
really
are.
A
lot
of
times
when
we
come
in
here,
the
chapter
to
Wives
gives
in,
breaks
down
in
detail
about
100
different
things
that
we
do.
The
wives
have
to
put
up
with,
You
know,
read
that
chapter
and
ask
yourself
the
question,
you
know,
did
I
do
this?
Am
I
guilty
of
this
before
you?
You
fill
out
your
immense
card
completely
with
all
the
wrongs
you're
clear
on.
Have
this
not
been
so
many
of
us
would
have
had
no
homes
today
and
would
perhaps
be
dead.
The
alcoholic
is
like
a
tornado
roaring
his
way
through
the
lives
of
others.
Hearts
are
broken,
sweet
relationships
are
dead,
affections
have
been
uprooted.
Selfish
and
inconsiderate
happens
have
kept
the
home
in
turmoil.
We
feel
a
man
is
unthinking
when
he
says
that
sobriety
is
enough.
He
is
like
the
farmer
who
came
up
out
of
his
cyclone
solar
to
find
his
home
ruined
to
his
wife.
He
remarked,
Don't
see
anything
the
matter
here,
ma
Eno
grand.
The
wind
stopped
blowing.
Yes,
there's
a
long
period
of
reconstruction
ahead.
We
must
take
the
lead.
So
we're
the
ones
who
are
to
take
the
lead,
to
try
to
put
our
families
back
together
again,
OK?
We're
the
ones
that
have
to
start
being
an
example
to
everybody.
A
remorseful
mumbling
that
we're
sorry
won't
fill
the
bill
at
all.
We
got
to
sit
down
with
the
family
and
frankly
analyze
the
past
as
we
now
see
it,
being
very
careful
not
to
criticize
them.
Their
defects
may
be
glaring,
but
the
chances
are
that
our
own
actions
are
probably
responsible.
Try
doing
that
for
a
month,
not
criticizing
anybody
in
your
family.
Do
it.
Start
start
tonight
and
do
it
as
a
spiritual
exercise.
So
we
clean
house
with
the
family
asking
each
morning
and
meditation
that
our
Creator
show
us
the
way
of
patience,
tolerance,
kindliness
and
love.
These
are
prayer,
prayer
directives.
The
spiritual
life
is
not
a
theory.
We
have
to
live
it.
Unless
one's
family
expresses
a
desire
to
live
upon
spiritual
principles,
we
think
we
ought
not
to
urge
them.
We
should
not
talk
incessantly
to
them
about
spiritual
matters.
They
will
change
in
time.
Our
behavior
will
convince
them
more
than
our
words.
That's
the
only
way
you
can
12
step
a
family
member,
I
think
is
with
your
behavior
become
become
a
changed
person
for
the
better.
And
they'll
get
curious,
go
up
to
him
and
tell
him
that
they
should
do
this,
they
should
do
that
and
they
should
do
this
and
you're
going
to
build
a
wall.
We
must
remember
that
10
or
20
years
of
drunkenness
would
make
a
skeptic
out
of
anyone.
There
may
be
some
wrongs
we
can
never
fully
write.
Here
are
the
ones
that
we
can't
write.
There's
and
there's
different
reasons
for
why
we
can't
write
something,
you
know.
Someone
might
have
died,
so
someone
might
have
disappeared.
You
don't
know
where
they
are.
There's
just
many,
many
things.
I
work
through
the
steps
with
a
guy
who
started
a
brokerage
firm.
He
was
hot
on
Wall
Street,
man.
He
was
like,
he
was
the
Golden
Boy
and
he
took
people's
money
from
right
and
left.
Everybody
was
investing
$1,000,000
with
this
guy
and
he
invested
in
a
couple
of
Canadian
auto
places
that
he
thought
were
going
to
do
well
and
they
all
bankrupted.
He
he
completely
wiped
out
these
mutual
fund
things
that
he
had
started.
He
and
he
signed
personally
for
him.
He
guaranteed
them
with
his
personal
signature.
So
is
this
guy,
he,
he's,
he
just
got
a
job
after
about
a
year
being
unemployed.
How's
this
guy
going
to
pay
back
like
$10
million?
You
know
what
I
mean?
He's
not
going
to
be
able
to.
So
there,
there
are.
There
are
things
that
you
can
do,
though.
We
don't.
He's
not
going
to
be
able
to.
So
there
there
are.
There
are
things
that
you
can
do,
though.
We
don't
worry
about
them
if
we
can
honestly
say
to
ourselves
that
we
would
write
them
if
we
could.
If
he
had
$10
million,
he'd
pay
the
guys
back.
Some
people
cannot
be
seen.
We
send
them
an
honest
letter
and
there
may
be
a
valid
reason
for
postponement
in
some
cases,
but
we
don't
delay
if
it
can
be
avoided.
The
rule
generally
is,
is
if
you
can't
see
somebody
send
a
letter
in
some
cases
where
the
person
is
still
smarting
from
my
injustice
and
is
just,
it's
just
going
to
be
explosive.
I'll
send
a
letter
asking
that,
you
know,
letting
the
person
know
that
I'm
going
to
try
to
make
an
approach.
You
know,
sometimes
I'll
send
a
letter
like
that.
And
I
do
letters
with
the,
the
people
that
are
dead.
I
just
did
one
with
my
with,
with
my
father
a
couple
of
weeks
ago.
He's
been
dead
a
30
years
now
and
in
all
my
previous
inventories
I
came
to
the
conclusion
that
he
died
when
I
just
turned
12,
so
there's
nothing
to
make
a
menace
where
I
was
an
11
year
old
kid
for
God's
sake.
What
could
I
have
done?
Well,
I
treated
his
family
like
shit
for
the
next
30
years.
He
wasn't
around
to
be
able
to
do
anything
about
it.
That's
what
I
needed
to
make
amends
for
and
that's
that's
what
I
made
amends
for
this
this
past
time
anyway.
We
should
be
sensible,
tactful,
considerate
and
humble
without
being
servile
or
scraping.
As
God's
people,
we
stand
on
our
feet.
We
don't
crawl
before
anyone,
you
know,
We
don't
snivel
up
to
make
amends.
We
walk
up,
you
know,
proud
and
confident.
Hopefully,
if
we're
a
painstaking
about
this
phase
of
our
development,
we
will
be
amazed.
Before
we're
halfway
through,
here
are
the
nine
step
promises.
I'm
going
to
read
them.
So
many
people
call
them
the
12
promises
of
A
A
and
I
think
that's
very,
very
misleading
because
there's
promises
from
the
title
page
on
there's
a
last
count
274
promises
in
the
big
book.
You
know,
one
person's
interpretation
at
least.
So
there's
a
a
million.
These
are
the
9th
step
promises,
and
they
can
be
taken
out
of
context.
When
they're
put
up
on
the
walls
of
the
rooms,
they
manifest
themselves.
After
you're
firmly
underway
with
your
immense,
these
things
happen
and
you
can
ask
anybody
who's
really
attacked
in
a
men's
list
whether
these
promises
have
come
true.
And
there's
not
one
person
I've
ever
met
that
didn't
say
you're
damn
right
these
came
true.
You
know
what
I
mean?
These
are
the
nine
step
promises.
We're
going
to
know
a
new
freedom
and
a
new
happiness.
We
will
not
regret
the
past
nor
wish
to
shut
the
door
on
it.
We
will
comprehend
the
word
serenity
and
we
will
know
peace.
No
matter
how
far
down
the
scale
we
have
gone.
We
will
see
how
our
experience
can
benefit
others.
My
feeling
of
uselessness
and
self
petty
will
disappear.
We
will
lose
interest
in
selfish
things
and
gain
interest
in
our
fellows
seeking.
Self
seeking
will
slip
away.
That's
a
great
one.
Our
whole
attitude,
not
look
upon
life
will
change.
Fear
of
people
and
of
economic
and
security
will
leave
us.
The
economic
and
security
may
not
leave
you,
leave
you,
But
the
fear
of
it,
well,
we
will
intuitively
know
how
to
handle
situations
which
used
to
baffle
us.
We
will
suddenly
realize
that
God
is
doing
for
us
what
we
could
not
do
for
ourselves.
Are
these
extravagant
promises?
We
think
not.
They
are
being
fulfilled
among
us,
sometimes
quickly,
sometimes
slowly,
sometimes
as
quickly
as
you
do
the
night
step.
They
will
always
materialize
if
we
work
for
them.
What
a
great
promise
that
is.
That's
right.
If
tonight
we're
going
over
steps
10
and
11
and
in
the
preceding
15
weeks,
it's
taken
us
really
to
go
through
the
big
book
to
get
up
to
this
point.
And
I
think,
I
think
steps
10
and
11
are
very,
very
good
steps
for
us
to
pay
attention
to.
I
believe
that
Step
10
is
basically
a
combination
of
of
all
the
preceding
steps
and
Step
11
really
lets
us
grow
spiritually
and
really
lets
us
grow
emotionally
when
we
practice
it
the
way
it's
laid
out
in
the
big
book.
I
just
want
to
read
a
a
couple
of
sentences
from
the
forward
before
I
start.
The
very
first
thing
that
you
read
in
the
big
book,
we
have
Alcoholics
Anonymous,
or
more
than
100
men
and
women
who
have
recovered
from
a
seemingly
hopeless
state
of
mind
and
body,
to
show
other
Alcoholics
precisely
how
we
have
recovered
as
the
main
purpose
of
this
book.
So
we've
gone
over
a
lot
of
the
action
steps
so
far
and
they're
really
designed
to
recover
us
from
alcoholism.
It's,
it's
really,
it's
really
a
true
statement
to
say
that
you
cannot
think
your
way
into
sobriety.
Self
knowledge
alone
is
not
going
to
do
it.
There's
certain
actions
that
we
have
to
take,
certain
spiritual
exercises
that
we
have
to
take
to
be
able
to
really
recover
spiritually
and,
and
mentally
and
emotionally
and
emotionally
from
alcoholism.
You
know,
drinking
is
really
just
a
symptom
of
alcoholism.
There's
an
underlying
cause
to
why
we're
so
screwed
up
that
we
have
to
be
always
be
be
out
of
our
mind
drunk
or
on
drugs
or
something.
That
underlying
cause
is
really
what
needs
treatment.
And
and
to
just
to
just
sit
in
an
A
a
meeting
and
expect
to
recover
from
alcoholism
is
is
short
sighted
at
best.
A
lot
of
times
you
can
achieve
periods
of
sobriety,
but
that
underlying
unrest,
that
underlying
uneasiness
and
uncomfortability
is
going
to
still
continue.
So
that's
what
really
brings
us
to
Step
10.
I'm
going
to
start
reading
on
page
84,
paragraph
2.
This
slot
brings
us
to
step
10,
which
suggests
we
continue
to
take
personal
inventory
and
continue
to
set
right
any
new
mistakes
as
we
go
along.
So
that
steps
four
and
steps
nine,
we
vigorously
commenced
this
way
of
living
as
we
cleaned
up
the
past.
We
have
entered
the
world
of
the
Spirit.
What
a
great
statement
that
is.
You
know,
one
of
the
instructions
earlier
in
the
big
Book
is
whenever
you
you
see
a
spiritual
term,
ask
yourself
what
it
means
to
you.
You
know,
so
I'm
supposed
to
ask
myself,
what
does
it
mean
to
enter
the
world
of
the
Spirit?
Our
next
function
is
to
grow
an
understanding
and
effectiveness.
So
I
believe
part
of
step
10
and
certainly
part
of
step
11
is
a
growth
step
to
help
us
grow
spiritually.
This
is
not
an
overnight
matter.
It
should
continue
for
our
lifetime.
Continue
to
watch
for
selfishness,
dishonesty,
resentment
and
fear.
When
these
crop
up,
we
ask
God
at
once
to
remove
them.
That's
step
seven.
We
discussed
them
with
somebody
immediately
and
make
amends
quickly
if
we've
harmed
anyone.
That's
Step
5.
In
step
9,
then
we
resolutely
turn
our
thoughts
to
someone
we
can
help
that
Step
12,
Love
and
tolerance
of
others
is
our
code.
That's
a
tough
code,
I'll
tell
you.
But
if
you're
anything
like
me,
my
first
year
or
two
of
sobriety,
love
and
tolerance
was
anything
but
my
code.
I
wanted
to
kill
everybody.
So
yeah,
I,
I
was
mad
at
90%
of
the
people
in
the
meetings.
And
then
after
like
six
months
it
was
80%,
you
know,
and
after
a
year
it
was
like
down
to
70%.
It
was
slow
going
and
we
have
ceased
here.
Here
are
the
10
step
promises.
You
know,
we
go
to
a
lot
of
meetings
where
the
topic
of
the
meeting
is
the
prom
of
the
12
promises
of
a
A
basically
they're
the
9th
step
promises.
But
check
out
some
of
these
ten
step
promises.
And
I
totally
believe
that
if
you
do
the
the
step,
step
proceeding,
if
you
do
all
the
work
up
to
paragraph
84
three,
if
you've
done
all
the
exercises
that
they
lay
out
for
you,
by
the
time
you
get
the
paragraph
84
three,
these
are
some
of
the
promises
that
are
have
manifested
themselves
in
you.
And
we've
ceased
fighting
anything
or
anyone,
even
alcohol.
For
by
this
time
sanity
will
have
returned.
You
know,
that's
a
highlight
there
for
some
of
us.
You
know,
we're
actually
saying
now
that's,
that's
a
plus.
We
will
seldom
be
interested
in
liquor.
If
tempted,
we
recoil
from
it
as
if
from
a
hot
flame.
We
react
sanely
and
normally,
and
we
will
find
that
this
has
happened
automatically.
We'll
see
that
our
new
attitude
toward
liquor
has
been
given
us
without
any
thought
or
effort
on
our
part.
It
just
comes.
That
is
the
miracle
of
it.
We
are
not
fighting
it,
neither
we
are
we
avoiding
temptation.
We
feel
as
though
we've
been
placed
in
a
position
of
neutrality,
safe
and
protected.
We've
not
even
sworn
off.
Instead,
the
problem
has
been
removed.
It
does
not
exist
for
us.
We
are
neither
cocky
nor
are
we
afraid.
That
is
our
experience.
That
is
how
we
react,
so
long
as
we
keep
in
fit
spiritual
condition.
And
Step
10
really
is
how
you
keep
them
fit,
spiritual,
you
continue
to
practice
the
steps
in
your
life.
But
I
like
how
they
describe
how
the
alcohol
problem
is
going
to
be
removed.
I
fought
alcohol
like
you
wouldn't
believe
in.
It
was
a
battle.
I
I
had
my
ass
kicked,
you
know
what
I
mean?
Time
and
again
I
swore
it
off
and
ended
up
drunk
out
of
my
mind.
But
I
found
truly,
just
like
this
book
says,
that
once
I
had
taken
inventory,
once
I
I'd
done
a
fifth
step,
once
I'd
I'd
written
out
my
amends
and
gone
out
and
made
the
amends
to
the
best
of
my
ability
and
started
to
do
this
stuff
as
a
way
of
life,
as
a
way
of
living,
I
found
that
that
alcohol
really
wasn't
a
problem
for
me
anymore.
When
I
do
think
about
it,
I
think
about
it
as
if,
you
know,
I
definitely
can't
drink
that
stuff.
And
you
see
people
that
relapse,
they
are
not
restored
to
sanity.
They
still
think
that
they're
suffering
from
the
delusion
that
somehow,
someday
or
some
way,
they
can
drink
again
normally
or
they
can
drink
without
consequences
or
whatever.
And
those
are
the
people
who
have
not
been
restored
to
sanity.
So
if
you
if
you
really
look
at
this
and
you
really
believe
what
it
says,
you
are
not
safe
and
protected
from
alcohol
until
you
are
through
your
immense,
you
know
what
I
mean?
Your
your
rolling
the
dice
every
day
until
you
finish
the
spiritual
process
of
steps
4
through
9.
If
what
this
book
says
is
true.
So
that's
another
motivator
to
to
do
do
your
immense.
It
is
easy
to
let
up
on
the
spiritual
program
of
action
and
rest
on
our
laurels.
Where's
tea?
What
are
laurels?
Tea.
There
you
go.
We're
headed
for
trouble
if
we
do
for
alcohol.
As
a
subtle
thug,
we're
not
cured
of
alcoholism.
What
we
have
is
a
daily
reprieve
contingent
on
the
maintenance
of
our
spiritual
condition.
So
we
maintain
our
spiritual
condition
and
we
are
given
a
daily
reprieve
by
God
so
that
we
don't
have
to
pick
up
or
use.
Every
day
is
a
day
when
we
must
carry
the
vision
of
God's
willing
to
all
our
activities.
How
can
I
best
serve
thee
that
I
will
not
mine
be
done?
These
are
thoughts
that
must
go
with
us
constantly.
We
can
exercise
our
willpower
along
this
line
all
we
wish.
It
is
the
proper
use
of
the
will
so
they're
giving
us.
They
told
us
earlier
in
the
book
that
willpower
is
no
use
at
all
against
alcohol.
You
can't
just
decide
not
to
drink
and
not
drink.
If
that's
true,
if
you
can
just
decide
to
not
drink
and
not
drink,
then
you're
not
alcoholic.
You
have
power
over
alcohol.
You
can
drink
or
not
drink.
You
can.
You
can
take
it
or
leave
it
alone.
That's
not
what
fills.
That's
not
the
type
of
person
that
fills
up
these
rooms.
The
type
of
people
that
end
up
in
these
rooms
are
people
who
have
tried
to
stop
drinking
and
found
they
can't.
You
know
what
I
mean?
So
the
proper
use
of
the
will,
I
believe,
is
using
your
willpower
to
do
the
steps,
using
your
willpower
to
go
to
meetings,
and
using
your
willpower
to
be
of
service
where
it's
available
and
appropriate.
Much
has
already
been
said
about
receiving
strength,
inspiration
and
direction
from
Him
who
has
all
knowledge
and
power.
If
we
have
carefully
followed
directions,
if
we've
taken
the
instructions
in
the
book
up
to
this
point,
we've
begun
to
sense
the
flow
of
His
Spirit
into
us.
To
some
extent.
We've
become
God
conscious.
We
have
begun
to
develop
this
vital
6th
sense.
But
we
must
go
further
and
that
means
more
action.
We're
always
doing
that
to
us.
They're
always
saying,
you
know,
we
got
more
work
for
you
pal.
Step
11.
Suggest
prayer
and
meditation.
We
shouldn't
be
shy
on
this
matter
of
prayer.
Better
men
than
we
are
using
it
constantly.
It
works
if
we
have
the
proper
attitude
and
work
at
it.
It
would
be
easy
to
be
vague
about
this
matter,
yet
we
believe
we
can
make
some
definite
and
valuable
suggestions.
This
is
called
retiring
at
night.
And
I
always
wondered
why
they
put
the
retiring
at
night
before
the
upon
awakening.
You
know,
those
are
two
separate
11
step
exercises
that
we're
supposed
to
follow
every
day.
Why
did
they
put
the
at
night?
And
then
I
came
to,
I
came
to
realize
that
after
you're
done
reading
this,
it's
not
going
to
be
the
morning,
It's
it's
going
to
be
the
night.
In
other
words,
once
you've
gone
through
these
instructions
and
read
it,
it's
most
likely
sometimes
during
the
day
and
your
next
step
is
to
do
the
at
night
part
of
it.
Umm,
the
Oxford
Group
really
is,
is
where
we,
we
developed
a
lot
of
the
things
that
we
do
to
recover
from
alcoholism
and
they
were
really
big
on
prayer
and
meditation.
It
was
very
important
and
in
early
a
a
around
the
Akron
area
that
was
a
hotbed
for
for
Oxford
group
activity.
Doctor
Bob
has
said
in
print
that
meetings
were
desirable
and
prayer
and
meditation
were
essential
recovery
from
alcoholism.
So
that
shows
how
important
they
really
believed
it
was.
Everybody
had
a
quiet
time
in
the
morning
and
every,
everybody
prayed
and
meditated
like
maniacs
in
those
days.
And
you
know,
that
was
just
how
they
did
it.
So
this
is
retiring
at
night.
When
we
retire
at
night,
we
constructively
review
our
day.
Basically,
what,
what
what
the
the
retiring
at
night
is,
is
we
look
over
how
well
we
were
able
to
work
the
10th
step.
How,
how,
how
were
we
able
to
maintain
the
discipline
of
working
the
steps
in
our
life?
Did
we
do
a
good
job
with
it?
Did
we
fall
short?
These
are
the
things
that
we're
supposed
to
look
at.
What
we
resentful,
selfish,
dishonest
and
afraid?
Do
we
own
apology?
Have
we
kept
something
to
ourselves
which
should
be
discussed
with
another
person
at
once?
Were
we
kind
and
loving
toward
all?
What
could
we
have
done
better?
Were
we
thinking
of
ourselves
most
of
the
time,
or
were
we
thinking
of
what
we
could
do
for
others,
of
what
we
could
pack
into
the
stream
of
life?
But
we
must
be
careful
not
to
drift
them
to
worry,
remorse,
or
morbid
reflection,
for
that
would
diminish
our
usefulness
to
others.
In
other
words,
the
the
11th
step
evening
exercise
really
isn't
designed
to
beat
us
up.
We're
just
supposed
to
constructively
look
over
our
day.
And
if
we've
fallen
short,
we're
supposed
to
take
action
to
set
it
right.
Like,
like
if
we've
lost
our
shit
and
gone
crazy
at
work
or
something,
we're
supposed
to
review
it
and
plan
on
going
in
tomorrow
and
making
an
immense,
you
know
what
I
mean?
These
are
the
things
that
we
have
to
do
to
keep
from
getting
in
an
emotional
state
that's
dangerous
for
us,
but
they're
making
our
review.
We
ask
God's
forgiveness
and
inquire
what
corrective
measures
should
be
taken.
I'm
not
just
taking
one
of
these
and
pass
them
around.
I
have
some
pamphlets
here
that
basically
they
take
some
of
the
statements
in
step
10:00
and
11:00
and
they
turn
them
into
questions.
And
I
think
it's
just
kind
of
like
a
good
exercise
to
ask
ourselves,
are
we
doing
these?
You
know,
are
we
falling
short
on
this
part
of
our
program?
So
that's
that's
the
retiring
at
night.
Here's
the
upon
awakening.
This
is
what
we're
supposed
to
do
first
thing
in
the
morning.
One
awakening.
Let
us
think
about
the
24
hours
ahead.
We
consider
our
plans
for
the
day.
Before
we
begin,
we
ask
God
to
direct
our
thinking,
especially
asking
that
it
be
divorced
from
self
pity,
dishonest
or
self
seeking
motives.
Under
these
conditions
we
can
employ
our
mental
faculties
with
assurance,
for
after
all,
God
gave
us
brains
to
use.
Remember,
we've
been
restored
to
sanity.
Our
thought
life
will
be
placed
on
a
much
higher
plane
when
our
thinking
is
cleared
of
wrong
motives
and
thinking
about
our
day.
We
may
face
indecision.
We
we
may
not
be
able
to
determine
which
course
to
take
here.
We
ask
God
for
inspiration
and
intuitive
thought
or
decision.
We
relax
and
take
it
easy.
We
don't
struggle.
We
are
often
surprised
how
right
answers
come
after
we've
tried
this
for
a
while.
One
of
the
one
of
the
great
misconceptions
I
had
when
I
first
came
in
to
AI
was
I
thought
that
meditation
was
sitting
in
a
Lotus
position,
burning
incense
and
chanting
a
monosyllable
for
two
hours
straight.
You
know,
emptying
your
mind.
Like,
like,
that's
something
that
I
could
do.
I
could
empty
my
mind.
I
got
a
committee
in
my
head,
you
know,
I
mean,
I'm
not
going
to
be
emptying
that
baby
real
quick.
Basically
what
what
they
were
talking
about
about
with
meditation
back
in
the
30s
when
they
wrote
this
was
they
were,
they
were
using
the
exercise,
which
was
known
as
biblical
meditation.
You
would
read,
you
would
read
a
section
of
spiritual
literature.
Most
of
the
times
they
would
read
the
Bible,
but
a
lot
of
times
it
was
Oxford
group
literature
and
you
would,
you
would
think
deeply
about
a
certain
topic,
try
to
concentrate
on
one
topic
and
think
deeply
about
it
and
they
would
do
that.
Another
Akshard
group
practice
was
was
asking
for
guidance
from
God
and
how
they
would
do
that
is
they
would,
they
would
say,
you
know,
how
am
I
going
to
handle
that
meeting
at
work
today?
And
you
would
get
quiet
and
you
would
ask
God
for
an
intuitive
thought
and
a
thought
would
come
to
you.
And
if
you
would
have
to
check
it
against
the
four
absolutes,
the
absolute,
absolute
honesty,
absolute
unselfishness,
absolute
love
and
absolute,
I
figure
what
purity
you
measure,
you
measure
the
decision
or
the
intuitive
thought
against
those
who
are
absolutes.
And
if
it
measured
up
against
the
absolutes,
that
was
your
decision.
They
believed
that
that
came
from
God
and
you
were
to
follow
that,
you
know.
So
this
is
this
is
what
they
use.
It
doesn't
explain
it
explicitly
in
this,
but
that's
what
they
were
doing
at
the
time.
What
used
to
be
a
hunter
and
occasional
inspiration
gradually
becomes
a
working
part
of
the
mind.
So
if
we
practice
this
asking
for
an
intuitive
thoughts,
we
may
develop
an
ability
to
go
into
our
intuition
or
to
go
into
our
conscience
or
go
into
our
spirit
selves
or
whatever
you
want
to
call
it.
And,
and
allow
the
allow
the
God
aspect
of
our
nature
to
make
a
decision
rather
than
than
the
ego.
You
know,
there's,
there's
always
the,
the
duality
that
we
have.
Our
ego
is
always
fighting
our
spirit
self.
So
we're
we're
we're
we're
told
to
practice
this,
asking
for
guidance
and
meditation.
Being
still
inexperienced
and
having
just
made
conscious
contact
with
God,
it
is
not
probable
that
we're
going
to
be
inspired
at
all
times.
We
might
pay
for
this
presumption
in
all
sorts
of
absurd
actions
and
ideas.
I
think
I'll
go
to
Tijuana
and
and
manage
a,
a
female
mud
wrestling
team.
Yeah.
You
know,
this
is
something
you
better
run
by
your
sponsor.
They
did.
They
did
check
a
lot
of
this
guidance,
you
know,
with
each
other.
Nevertheless,
we
find
that
our
thinking
will,
as
time
pass
passes,
be
more
and
more
on
the
plane
of
inspiration.
We
come
to
rely
upon
it.
We
usually
conclude
the
period
of
meditation
with
a
prayer
that
we
be
shown
all
through
the
day
what
our
next
step
is
to
be
that
we
be
given
whatever
we
need
to
take
care
of
such
problems.
We
ask
especially
from
freedom
from
self
will
and
are
careful
to
make
no
requests
for
ourselves
only.
We
may
ask
for
ourselves,
however,
if
others
will
be
helped.
You
know,
like
I'd
like
$1,000,000
and
if
I
get
$1,000,000
I'll
lend
something
to
call.
You
know
that
that's
that's
legal.
We
are
careful
never
to
pray
for
our
own
selfish
ends.
Many
of
us
have
wasted
a
lot
of
time
doing
that
and
it
doesn't
work.
You
can
easily
see
why
the
only
prayers
I
ever
had
when
I
was
out
there
was
Please
don't
let
the
cop
turn
on
his
lights
behind
me
for
God's
sake.
I
will
go
back
to
church.
I'll,
I'll,
I'll
feed
the
lepers.
Just
just
don't
let
them
turn
on
the
lights.
And
I'll
tell
you
what,
he
always
turned
on
the
lights
and
never
worked.
Here
is
the
lost
paragraph
of
the
big,
big
book.
They
call
this
the
lost
paragraph
of
the
big
book.
The
Oxford
group
people
were
very
family
oriented.
They
got
the,
they
got
the
wife,
grandparents,
kids.
They
got
them
down
at
the
kitchen
table
and
they
did
the
the
morning
prayer
meditation
together.
This
is
kind
of
like
a
lost
art
in
AI.
The
circumstances
warrant
we
ask
our
friends
and
wives
and
to
join
us
in
morning
meditation
if
we
belong
to
a
religious
denomination
which
requires
a
definite
morning
devotion.
We
attended
that
also.
If
not
members
of
religious
bodies,
we
sometimes
select
and
memorize
a
few
set
prayers
which
emphasize
the
principles
we've
been
discussing.
There
are
many
helpful
books
also.
Suggestions
about
these
may
be
obtained
from
one's
priest,
minister
or
rabbi.
We
be
quick
to
see
where
other
where
religious
people
are
right
and
make
use
of
what
they
have
to
offer.
Just
for
my
own
personal
experience
and
and
this
is
not
this
is
not
a
a,
it's
just
my
own
personal
experience.
I
understand
why
he
put
priest,
minister
and
rabbi
in
here.
I
went
through
a
period
of
time
where
I
went
to
the
all
the
new
age
bookstores.
I
went
and
I
just
grabbed
everything
that
I
could
off
the
shelf,
you
know,
spiritual
healing
through
crystals
and
I'm,
you
know,
put
a
pyramid
over
your
bed
and
become
wealthy.
I
mean,
all
these
crazy
books.
I
mean,
I
was
whacked
out
in
early
sobriety
and
I
found
so
much
stuff
was
hollow,
so
much
stuff
was
hollow.
But
there
is
a,
there
is
a
body
of,
of
Christian
and,
and
religious
writings
that
are
tried
and
true
spiritual
classics.
And
if
you
go
to
a
priest,
minister,
a
rabbi,
they
will,
they
will
give
them
to
you.
And
it
won't
be
like
the
latest
self
help
craze,
you
know
what
I
mean?
Like
like
like
heal
your
wounded
inner
child
and
recover
from
alcoholism
or
some
crap
like
that,
you
know,
so
I
understand
why
they
put
that
in
there.
And
for
my
own,
you
know,
I'm
not
trying
to
knock
any
anything,
you
know,
God
forbid
I,
I
judge
any,
anything
anybody's
reading.
But
you
know,
far
be
it
for
me.
But
but
just
personally,
I
found
that
that
the
classics
are,
you
know,
the
tried
and
true
stuff
is,
is
really,
really
good.
Anyway,
as
we
go
through
the
day,
we
pause
when
agitated
or
doubtful
and
ask
for
the
right
thought
or
action.
So
let's
say
you
get
pissed
off.
What
are
you
supposed
to
do?
You're
supposed
to
pause.
You're
not,
you
know,
you're
not
supposed
to
kill
him.
You're
supposed
to
pause
and
ask
for
the
right
thought
or
action.
We
constantly
remind
ourselves
we
are
no
longer
running
the
show,
humbly
saying
to
ourselves
many
times
each
day
thy
will
be
done.
We
are
then
in
much
less
danger
of
excitement,
fear,
anger,
worry,
self
pity
or
foolish
decisions.
And
those
are
not
things
that
you
want
to
have
hanging
around
you
all
the
time.
So
follow
this
suggestion
and
you,
you
will
grow.
We
become
much
more
efficient.
That's
that's
a
plus.
I
found
that
that
I
accomplished
more
at
work
when
I
worked
smart
than
when
I
worked
hard.
You
know,
we
do
not
tire
so
easily
for
we're
not
burning
up
energy
foolishly
as
we
did
when
we
were
trying
to
arrange
life,
life
to
suit
ourselves.
It
works,
it
really
does.
We
Alcoholics
are
undisciplined,
so
we
let
God
discipline
us
in
the
simple
way
that
we
have
just
outlined.
But
that
is
not
all.
There
is
action,
and
more
action
that
works
is
dead.
The
next
chapter
is
entirely
devoted
to
Step
12.
It's
taken
us
15
weeks
to
get
to
the
point
where
we're
finally
on
Chapter
7.
Working
with
others.
And
just
before
I
start
reading,
Working
with
others,
I
want
to
I
want
to
talk
about
something
just
for
a
minute.
I
was
just
poking
through
Alcoholics
Anonymous
Comes
of
age.
Basically
it's
it's
a
history
book
that
talks
more
or
less
about
how
how
we
came
to
be
and
how
our
central
central
office
and
general
service
came
into
being.
And
like
the,
the
last
2/3
of
the
book
are
basically
on
Alcoholics
Anonymous
3
legacies.
And
this
is
something
that
I
don't
think
you
can
hear
too
much
about
because
it's
very,
very
important.
It's
very,
very
important
to
understand
the
the
legacies.
Some
people
who
have
older
books,
you'll
see
the
circle
and
the
triangle.
About
two
years
ago
or
so
they
stopped
printing
the
circle
in
the
triangle
on
conference
approved
literature.
That
had
to
do
with
some
people
were
mistaking
us
for
Hazleton
or
you
know,
so
there
was
some
type
of
controversy
like
that.
And
Alcoholics
Anonymous
does
not
fight
nor
sue
or
anything
like
that.
So
I
believe
that
they
just
decided
to
to
drop
the
logo
rather
than
be
be
mistakenly
confused
with
with
the
Hazleton
organization.
There's
still
the
official
logo.
We've
dropped
it.
Oh,
so
yeah,
we've,
we've
dropped
it
from
our,
from
our,
our
conference
of
religion.
And
it's,
it's
really
a
shame.
It's
really
a
shame.
Anyway,
the
circle
of
the
triangle
basically
represents
the
three
legacies
of
service
and
it's
an
equilateral
triangle.
That
means
that
each
of
the
three
legacies
is
equally
important.
Now
we
have
the
the
legacy
of
of
recovery
that
is
basically
the
12
steps
as
they're
outlined
in
the
big
Book,
Alcoholics
Anonymous.
And
the
recovery
process
is
basically
taking
those
those
steps
and
those
instructions
from
the
big
Book.
Then
you
have
the
the
legacy
of
unity.
Unity
is
basically
the,
the
meetings
and
how
we
get
together
and
how
we,
how
we
congregate,
you
know,
and
the
third
legacy
is
service
and
service
is
basically
my,
my
interpretation
of
service
is
anything
that
helps
the
message
be
carried.
Some
of
the
central,
some
of
the
general
service
people
want
you
to
believe
that
that's
the
only
type
of
service
work
there
is,
but
I
certainly
don't
believe
that.
I
believe
everything
from
making
coffee,
taking
people
to
meetings,
anything
like
that
is
is
service.
Probably
the
best
part
of
service
is
taking
somebody
through,
through
the
12
steps
as
it,
as
it
states
in
our
12th
step,
having
had
a
spiritual
awakening
as
a
result
of
the
steps,
we
tried
to
carry
this
message
to
other
Alcoholics.
Basically
in
the,
in
the
early
days
of
AA,
they
would
take
you
into
recovery
before
they
would
take
you
into
the
unity
aspect.
In
other
words,
you,
you
were
not
brought
to
the
meetings
until
you
were
very,
very
far
along
on
your
steps.
This
is
in
the
first
years
of
a,
a,
if
you
weren't
on
a
men's,
they
didn't
believe
that
you
had
a,
a
serious
or
honest
desire
to
stop
drinking
and
they
wouldn't
mess
around
with
you
somewhere
over
the
over
the
so.
So
you'd
go
through
recovery,
then
you'd
go
to
meetings,
you'd
get
together
with
the
fellowship,
and
then
you'd
move
out
into
service
today.
Today
it's
different.
Today
the
first
thing
that
happens
in
AAA
is
you
go
to
meetings.
Hopefully
the
second
thing
that
will
happen
is
you'll
get
involved
in
the
recovery
part,
which
is
working
the
12
steps
out
of
the
Big
Book.
And
then
the
third
thing
hopefully
is
you'll
carry
the
message
of
the
12
steps
in
the
Big
Book
to
other
recovering
or
other
still
suffering
Alcoholics.
The
problem
in
Alcoholics
Anonymous
in
the
course
of
the
last
20
or
30
years,
it's
gotten
a
little
confused.
It's
gotten
a
little
muddy.
Somewhere
along
the
road
it
became
all
right
to
not
do
the
steps
of
Alcoholics
Anonymous
and
to
just
go
to
meetings.
And
people
would
in
the
meetings
would
consider
you
a
fine
example
of
Alcoholics
Anonymous,
whether
you
did
the
steps
or
not,
whether
you
whether
you
provided
service
to
to
the
still
suffering
alcoholic
or
not.
Now
that's
really
what's
changed
in
a
A
and
as
we
go
through
Chapter
7
here,
we're
going
to
see
some
some
instructions
that
I
believe
still
should
be
followed.
You
know,
each
12
step
call
this
chapter
specifically
concerns
carrying
the
message
that's
still
suffering
alcoholic
doing
12
step
work.
In
that
way,
I
believe
that
there's
still
some
real
valid
information
in
this
chapter
and
I
find
when
I
follow
it,
there's
a
better
chance
of
a
successful
12
step
call
then
if
I
don't.
I've
made
it
practically
every
mistake
you
can
make
doing
12
step
work.
I've
put
ladders
up
against
people's
houses
and
broken
in
to
go
get
them
to
carry
the
message.
I
mean
I've
done
practically
everything
you
can
possibly
do.
I've
brought
non
Alcoholics
into
a
a
meetings
thinking
that
they
could
use
some
help.
I
mean,
I
have
done
I've
done
it
all
wrong
and
I've
learned
from
my
mistakes.
But
I'll
tell
you,
if
you
pay
attention
to
seven,
it'll,
it'll,
it'll
keep
you
from
making
mistakes.
And
Chapter
7
does
not
say
grab
the
alcoholic
and
rush
him
off
to
a
meeting.
It
does
not
say
grab
the
alcoholic
and
rush
him
off
to
to
a
rehab,
which
a
lot
of
people
mistakenly
confuse
the
way
you
deal
with
with
drugs
these
days.
It
it
sometimes
that's
appropriate.
But
what
this
chapter
chapter
tells
us
really
is
tell
him
about
your
drinking.
If
they
start
telling
you
about
their
drinking,
shut
up
and
listen.
And
if
you
are
convinced
that
they
are
an
alcoholic
layout
the
program
of
recovery,
which
is
the
steps.
That's
what
it
tells
us
to
do.
It
does
not
say
rush
them
off
the
Happy
Hills
detox
or
whatever,
although
it
does
suggest
that
if
if
somebody
needs
medical
treatment,
by
all
means,
that's
that's
the
best
route.
But
you
know,
it
doesn't
say
lock
them
away
in
Elena
Lodge
for
27
months.
It
says,
it
says
take
them
through
the
steps.
So
anyway,
with
the
advent
of
all
the
rehabs
closing,
the
insurance
companies
tightening
their
belt,
and
I'm
telling
you,
the
12
step
work
is
going
to
come
back
like
it
used
to
be.
You
know,
for
a
long
time,
the
proliferation
of
treatment
facilities
has
pulled
a
lot
of
the
wet
trunk
work
away
from
us.
But
I'm
telling
you,
you
can't
get
into
these
places
anymore.
I
had
a
case
just
just
last
week
and
where
I
was
trying
to
find
a
place
for
a
person.
And
all
the
places
that
I'm
used
to
bringing
people
have
changed
their
policies.
They've
lost
their
Medicaid,
They,
they
need
special
insurance,
They,
they
need
assets
signed
over.
And
I
don't
know
too
many
Alcoholics
and
drug
addicts
that
are
ready
for
treatment
and
have
assets
to
sign
over,
you
know,
so,
so
I,
I
found
one
place.
Carl,
my
friend
here
hooked
me
up
with
one
place.
And
it's
a
grim,
grim
place,
you
know,
it's
a,
it's
a
therapeutic
community,
but
it's
the
only
place
that
that
I
know
of
today
where
you
can
just
grab
somebody
with
absolutely
no
money
or
no
means
and
drag
them
down
there
and
they'll
take
them,
you
know.
So
anyway,
with
the
advent
of
the
closing
of
all
these
places,
a,
a
best
be
prepared
to
accept
the
12
step
work
that
is
going
to
come
our
way.
Otherwise,
a
lot
of
people
are
going
to
die.
So
anyway,
I
think
this
is
an
important
chapter
and
I'll
get
started.
Chapter
7
page
89.
Working
with
others.
Practically,
experience
shows
that
nothing
will
so
much
ensure
immunity
from
drinking
as
intensive
work
with
other
Alcoholics.
That
is
so
true.
Both
Doctor
Bob
and
Bill
Wilson
were
both
in
the
Oxford
Group
desperately
wanting
to
stay
away
from
alcohol.
But
Bill
Wilson
was
the
one
staying
sober
and
Doctor
Bob
wasn't.
And
Doctor
Bob
had
more
time
in
the
Oxford
group
than
Bill
Wilson.
I
believe
it
because
it
was
because
Bill
Wilson
was
running
around
bringing
drunks
home
trying
to
sober
him
up.
He
did
a
lot
of
active
work
with
with
It's
still
suffering
alcoholic
works
when
other
activities
fail.
This
is
our
12th
suggestion.
Carry
this
message
to
other
Alcoholics.
What
is
this
message?
So
many
people
think
this
message
is
come
on
to
meetings.
What
they're
talking
about
in
this
chapter
is
carry
this
message.
They've
told
us
that
we're
alcoholic,
we
cannot
manage
our
own
lives,
that
God
could
and
would
if
he
were
sought,
and
they
gave
us
the
means
to
seek
God.
That's
the
message
we're
supposed
to
carry
to
the
still
suffering
alcoholic.
You
can
help
him
when
no
one
else
can.
You
can
secure
their
confidence
when
others
fail.
Remember
that
they
are
very
ill.
Life
will
take
on
new
meaning.
To
watch
people
recover,
to
see
them
help
others,
to
watch
loneliness
Spanish,
to
see
a
fellowship
grow
up
about
you,
to
have
a
host
of
friends.
This
is
an
experience
you
must
not
miss.
We
know
you
will
not
want
to
miss
it.
Frequent
contacts
with
new
newcomers
and
with
each
other
is
the
bright
spot
of
our
lives.
Perhaps
you're
not
acquainted
with
any
drinkers
who
want
to
recover.
You
can
easily
find
some
by
asking
a
few
doctors,
ministers,
priests
or
hospitals.
I'll
tell
you
you
can.
You
can
find
people
in
a
A
meetings
that
want
to
recover,
because
I'm
certainly
not
one
of
these
people
that
think
by
sending
an
A
A
meeting
you
recover
from
alcoholism
any
more
than
by
sitting
in
a
garage
you'll
become
a
car.
You
know
what
I
mean.
There's
some
serious
change
that
has
to
happen
for
recovery.
They
will
be
only
too
glad
to
assist
you
Don't
start
out
as
an
evangelist
or
reformer.
Unfortunately,
a
lot
of
prejudice
exists.
You
will
be
handicapped
if
you
arouse
it.
Ministers
and
doctors
are
competent
and
you
can
learn
much
from
them
if
you
wish.
But
it
happens
that
because
of
your
own
drinking
experience,
you
can
be
uniquely
useful
to
other
Alcoholics.
So
cooperate.
Never
criticized
to
be
helpful
as
our
only
aim.
And
just
going
back
to
the
Bill
and
Doctor
Bob
story
that
everybody
knows
so
well,
a
lawyer
carried
the
message
of
the
medical
estimate
of
alcoholism
to
a
doctor.
OK,
that,
that's
really
profound
The,
the
doctor
himself,
even
with
all
of
his
medical
knowledge,
really
needed
to
hear
the
message
from
another
alcoholic,
somebody
who
drank
like
he
did,
somebody
who
really
knew
the
game,
you
know
what
I
mean?
A
lot
of
people
tried
to
talk
to
me
about
my
drinking
and
they
were
non
alcoholic
and
a
wall
went
up
real
quick.
I
I
just,
I
just
couldn't
relate
to
them,
you
know,
they're
but
when
I
got
ahold
of
a
counselor
who
was
an
alcoholic
himself,
he
saw
right
through
my
ass,
you
know
what
I
mean?
And
he
and
he
knew
what
I
was
thinking.
When
you
discover
a
prospect
for
Alcoholics
Anonymous,
find
out
all
you
can
about
him.
This
is
very
important.
If
he
does
not
want
to
stop
drinking,
don't
waste
time
trying
to
persuade
him.
How
many
times
have
I
made
this
mistake?
You
know,
bother
with
them
if
they're
not
ready.
You
may
spoil
a
later
opportunity
by
being
a
pain
in
the
ass
trying
to
trying
to
stop
somebody
when
they're
not
ready.
This
advice
is
given
for
his
family
also.
They
should
be
patient,
realizing
they
are
dealing
with
a
sick
person.
If
there
is
any
indication
that
he
wants
to
stop,
have
a
good
talk
with
the
person
most
interested
in
him,
usually
his
wife.
Get
an
idea
of
his
behavior,
his
problems,
his
background,
the
seriousness
of
his
condition,
and
his
religious
leanings.
You
will
need
this
information
to
put
yourself
in
his
place,
to
see
how
you
would
like
him
to
approach
you
if
the
tables
were
turned.
So
information
about
the
person
is
very,
very
useful.
We're
about
to
do
a
sales.
You
know,
a
12
step
job
really
is
a
sales
job.
You're
to
convince
the
person
of
their
problem
and
you
to
convince
the
person
of
their
solution,
just
like
a
life
insurance
agent
would.
You
know
what
I
mean?
Sometimes
it
is
wise
to
wait
till
he
goes
on
a
bench.
The
family
may
object
to
this,
but
unless
he's
in
a
dangerous
physical
condition,
it's
better
to
risk
it.
The
absolute
best
time
to
approach
an
alcoholic
is
when
they're
in
that
pitiful
and
incomprehensible
demoralization
just
following
another
Bender.
You
know,
they've
got
one
more
DWI
or
they've
gotten
thrown
out
of
the
house
one
more
time
or
they
were
they
embarrassed
the
hell
out
of
themselves
at
one
more
party.
You
know,
don't
deal
with
him
when
he's
very
drunk
unless
he's
ugly
and
the
family
needs
your
help.
So
it's
telling
us
here
not
to
bother
doing
any
12
step
work
when
somebody's
really
drunk.
This
is
another
mistake
I
made.
I
I
did
12
step
calls
when
some
drunken
idiot
would
call
me.
I
was
like,
wait,
come
over
and
talk
to
me
and
I'd
go
over
and
I'd
talk
to
the
guy
who
wouldn't
even
Remember
Me
being
there
the
next
day.
I
swear
to
God,
you
know,
there's
a
cut
several
just
in
the
last
couple
years.
We're
like
that.
Wait
for
the
end
of
the
spring
or
at
least
a
lucid
interval,
you
know,
try
to
get
them
when
they're
at
least
loosened.
Then
let
his
family
or
friend
ask
him
if
he
wants
to
quit
for
good
and
if
he's
if
he
would
go
to
any
extreme
to
do
so.
That's
a
great
qualifier.
If
he
says
yes,
then
his
attention
should
be
drawn
to
you
as
a
person
who
is
recovered.
That
qualifies
a
lot
of
the
people
who
aren't
serious
right
out
of
the
right
out
of
the
ball
game.
Are
you
willing
to
go
to
any
length
to
get
so
you
know
if
you
if
you
get
an
an
affirmative
to
that,
your
chances
of
the
person
having
a
successful
12
step
visit
by
you
is
is
greatly
increased.
You
should
be
described
to
him
as
one
of
a
fellowship
who
is
part
of
their
own
recovery.
Try
to
help
others
and
who
will
be
glad
to
talk
to
him
if
he
cares
to
see
you.
If
he
does
not
want
to
see
you,
never
force
yourself
upon
him.
Never
put
a
ladder
up
to
the
third
story
and
break
in
a
window.
Neither
should
the
family
hysterically
plead
with
him
to
do
anything,
nor
should
they
tell
him
much
about
you.
They
should
wait
till
the
end
of
his
next
drinking
bout.
You
might
place
this
book
where
he
can
see
it
in
the
interval.
Is
anybody
in
here
ever
woke
up
and
found
Alcoholics
Anonymous
literature
laying
around?
I
sure
have.
You
know
is
a
A
for
you
here.
No
specific
rule
can
be
given.
The
family
must
decide
these
things,
but
urge
them
not
to
be
over
anxious,
for
that
might
spoil
matters.
Usually
the
family
should
not
try
to
tell
your
story.
When
possible,
avoid
meeting
man
through
his
family.
Approach
through
a
doctor
or
institution
as
a
better
bet.
If
your
man
needs
hospitalization,
he
should
have
it,
but
not
forcibly
unless
he's
violent.
You
know,
again,
I
talked
about
this
earlier
in
the
doctor's
opinion,
but
I'll
talk
about
it
again
a
lot
of
people.
Here's
a
statistic
for
you.
15%
of
the
alcohol
of
Alcoholics
suffered
delirium
tremens
because
their
alcoholism
has
progressed
to
that
point.
15%
of
the
Alcoholics
that
suffered
delirium
tremens
die
from
them.
And
what
happens
is
you
go
into
such
a
high
level
of
anxiety
and
tension
that
your,
your,
your
main
blood
vessels
coming
out
of
your
heart
bursts,
burst
like
garden
hoses.
And
a
lot
of
us
die
like
that
in
DTS
or
we
get
a
stroke,
we
get
a
stroke
and
that
takes
us
right
out.
Many,
many
people
die
in
DTS.
So
if
there's
a
question
about
your
12
step
prospect
needing
to
be
detoxed,
get
them
to
a
detox.
You
know,
I'm,
I'm
not
a
huge
purveyor
of
sending
people
to
rehabs,
but
get
them
to
a
detox.
I'll
tell
you
what,
Somerset
Medical
Center
right
over
in
Somerville,
they
will
monitor
the
person's
vitals
and
they'll
know
if
they
need
to
be
on
Librium.
You
know,
they,
they
won't
give
you
Librium
unless
you
need
it
and
you'll
be
miserable
detox
in
there,
but
they'll
keep
you
alive.
You
know
what
I
mean?
And
you
know,
so
some,
some
of
the
detoxes
on
Librium,
you'll
out
for
three
or
four
days
and
you'll
feel
great
and
you'll
be
back
two
weeks
later
because
it
wasn't
that
bad
of
a
deal.
You
know,
I'd
rather
have
somebody
suffer
like
a
bastard
in
in
in
detox.
When
your
man
is
better,
the
doctor
might
suggest
a
visit
from
you.
Though
you
have
talked
with
the
family,
leave
them
out
of
the
first
discussion.
Under
these
conditions,
your
prospect
will
seize
under
no
pressure.
He
will
feel
that
he
can
deal
with
you
without
being
nagged
by
his
family.
Call
on
him
while
he
is
still
jittery.
He
may
be
more
receptive
when
depressed.
That's
absolutely
true.
See
your
man
alone
if
possible.
Now
a
lot
of
people
mistake
this
for
go
on
a
12
step
call
alone
if
possible.
That's
not
what
this
means.
This
means
when
you're
over
at
the
person's
house,
don't
do
the
12
step
call
in
front
of
his
family.
Take
him
off
into
a
room
alone.
Always
do
a
12
step
call
with
somebody
even
in
the
very,
very
beginning
of
Alcoholics
Anonymous,
they
would
partner
up
on
12
step
claws.
I've
had
my
life
threatened
on
two
occasions
on
12
step
calls.
I've
I've
had
people
threaten
to
kill
me.
So
I
had
other
people
with
me
during
those
two
times
and
I'm
kind
of
glad
that
I
did,
you
know,
you
never
know.
I
on
call
just
recently,
we
were
driving
up
Route
206
to
get
this
guy
to
a
detox
out
in
Pennsylvania
because
it
was
the
closest
detox
it
would
take
the
guy.
And
on
Route
2O6HE
decided
to
open
the
door,
the
back
door
of
the
car
and
get
out.
He,
he
decided
he
wasn't
going
to
go.
We
were
driving
up
Route
2O6.
There
was
three
of
us
in
the
in
the
car
with
this
guy
and
I
was
in
the
back
seat
with
my
seat
belt
on
and
I
was
able
to
grab
him
and
keep
him
from
jumping
out
of
the
car.
You
know,
so
that's
another
reason
to
to
go
with
more
than
one
person.
You
know,
you
might
save
guys.
What?
Anyway,
I
first
engaged
in
a
general
conversation.
After
a
while
turned
to
talk
to
some
phase
of
drinking.
Tell
him
about
your
drinking
habit,
symptoms,
and
experiences.
Encourage
him
to
speak
of
himself.
I
talked
about
this
earlier.
If
he
wishes
to
talk,
let
him
do
so.
Let
him
identify.
You
will
thus
get
a
better
idea
of
how
you
ought
to
proceed.
If
he
is
not
commutative,
give
him
a
sketch
of
your
drinking
career
up
to
the
time
you
quit.
But
say
nothing
for
the
moment
of
how
that
was
accomplished.
That's
like
a
bit
you
betum,
you
know.
Well,
you
wanted
to
say,
well,
how
did
you
quit?
If
he's
in
a
serious
mood,
dwell
on
the
troubles
liquor
has
caused
you,
being
careful
not
to
moralize
or
lecture.
If
his
mood
is
light,
tell
him
humorous,
humorous
stories
of
your
escapades.
Get
him
to
tell
you
some
of
his.
It's
a
sales
job.
When
he
sees
you
know
all
about
the
drinking
game
commenced
to
describe
yourself
as
an
alcoholic.
Tell
him
how
baffled
you
were,
how
you
finally
learned
that
you
were
sick.
Give
him
account
of
the
struggles
you
made
to
stop.
Show
him
the
metal
twist
which
leads
to
the
first
drink
of
the
spray.
We
suggest
you
do
this
as
we
have
done
it
in
the
chapter
to
the
ON
alcoholism.
If
he's
an
alcoholic,
he
will
understand
you
at
once.
He
will
match
your
mental
inconsistencies
with
some
of
his
own.
They're
talking
in
here
about
what
the
Big
Book
laid
out
for
us.
There's
a
lot
of
really
confusing
information
going
around
Alcoholics
Anonymous
today.
I'll
pick
my
favorite.
I
just
don't
drink
no
matter
what.
That's
a
confusing
bit
of
information
because
if
I've
learned
anything
at
all
about
this,
the
big
book
of
Alcoholics
Anonymous,
it
tells
us
that
if
we're
not
in
a
fit
spiritual
condition,
the
last
thing
on
our
mind
is
going
to
be
drinking
before
we
pick
up
a
drink.
The
last
thing
on
our
mind,
we
will
decide
on
a
moment's
notice
that
that
a
little
bit
of
whiskey
and
the
milk
won't
hurt
us.
We
will
decide
on
a
moment.
We
will
be
pounding
on
the
bar
asking
ourselves
how
it
could
have
happened
again.
All
right,
so
we
need
to
describe
to
the
the
12
step
prospect
that
the
mental
obsession
is
beyond
human
aid
and
it's
beyond
willpower.
It
is.
It
is
something
that's
very,
very
subtle
and.