Step 12 at a Men's OA Tool Time Retreat in Oceanside, CA
Oh
yeah,
there's
one
last
paragraph
before
we
go
to
Step
12.
It
says
we
Alcoholics
are
undisciplined,
so
we
let
God
discipline,
discipline
us
in
the
simple
way
we
have
just
outlined.
But
this
is
not
all.
There
is
action
and
more
action.
Faith
that
works
is
dead.
The
next
chapter
is
entirely
devoted
to
Step
12.
So
this
is
the
chapter
working
with
others.
First
of
all,
Step
12
says
having
had
a
spiritual
awakening
as
the
result
of
these
steps,
we
tried
to
carry
this
message
to
compulsive
readers
and
to
practice
these
principles
in
all
our
affairs.
Now
notice
that
it
says
it's
the
result.
It's
not
a
result
of
this
program
is
is
a
spiritual
awakening.
It's
the
result
of
this
program
is
a
spiritual
wicking.
That
means
there's
no
other
result
that
you
get
from
working
this
program
other
than
a
spiritual
awakening
and
then
the
spiritual
that
allows
you
to
be
abstinent
and
gives
you
all
the
other
gifts
that
you've
gotten
from
working
this
program.
So
the
result
of
working
this
program
is
a
spiritual
awakening.
So
my
in
my
OAPP
meetings,
one
person
said
this
step
12
has
the
promise,
the
primary
purpose
and
the
real
purpose
of
the
program.
The
promise
of
the
program
is
a
spiritual
awakening
as
a
result
of
these
steps.
The
primary
purpose
of
this
program
is
to
carry
the
message
to
compulsive
overeaters.
And
the
real
purpose
of
this
program
is
to
practice
these
principles
in
all
our
affairs.
So
that's
you
know,
this
12
step
here.
This
is
where
the
primary
purpose
Big
Book
study
group
got
its
name
is
from
the
primary
purpose
of
the
program,
which
is
to
carry
this
message
to
compulsive
overeaters.
So
all
of
chapter
of
seven
working
with
others
is
devoted
to
the
12th
step.
Now
if
you
look
at
the
1st
88
pages
before
you
get
to
the
12th
step,
I,
I
found
a
website
where
they
said
that
there
are
123
mentions
of
Alcoholics
working
with
other
Alcoholics
in
those
first
188
pages
before
you
get
to
the
12
step
chapter.
So
you
know,
it's,
it's
emphasized
over
and
over
again.
I'm
going
to
give
you
just
two
examples
of
of
talking
about
working
with
others
before
you
get
to
the
12th
step.
On
page
14
and
Bill's
story,
he
says
while
I
lay
in
the
hospital,
the
thought
came
that
there
were
thousands
of
hopeless
Alcoholics
who
might
be
glad
to
have
what
we
have
been
so
freely,
what
had
been
so
freely
given
me.
Perhaps
I
could
help
some
of
them.
They
in
turn
might
work
with
others.
My
friend
Evie
had
emphasized
the
absolute
necessity
of
demonstrating
these
principles
in
all
our
affairs.
Particularly
was
it
imperative
to
work
with
others
as
he
had
worked
with
me.
Faith
without
works
is
dead,
he
said.
So
this
is
where
Bill
got
that
the
the
I
think
that
this,
this
chain
reaction
thought
this
this
idea
of
this
chain
reaction.
I
saw
a
movie
of
Bill
W
one
time.
It
was
excerpts
of
of
him
talking
to
people
and
he
talked
about
how
this
chain
reaction
that
he
had
pictured
in
his
mind
of
one
alcoholic
helping
another,
helping
another,
and
then
each
of
those
helping
another,
another
that
gives
you
a
chain
reaction
that
that's
what
gives
you
a
nuclear
explosion
and
a
nuclear
bomb,
that
kind
of
a
chain
reaction.
And
that's
what
he
was
seen
as
the
future
for
AA.
That's
what
that's
what
his
vision
was
for
AA.
And
I
think
that
was
kind
of
the
key
thing.
And
the
key
thing
was,
is
that
it's
limited
to
one
single
purpose,
which
is
the
12
step,
which
is
to
other
Alcoholics
to
help
other
Alcoholics
recovered.
The
the
Oxford
Group
had
that
same
6th
principle
was
to
work
with
others
to
get
other
people
to
join
the
Oxford
Group
and
get
the
benefit
of
the
Oxford
Group.
But
it
was
diluted
because
it
was,
it
was
covering
every
any
purpose.
You
could
join
the
Oxford
Group
to
deal
with
any
problem
that
you
had,
with
any
living
problem
that
you
had.
It
didn't
have
to
be
alcoholism.
It
didn't
have
to
be
any
kind
of
so
it
was
diluted
there,
whereas
Bill
has
it
clearly
cut
as
being
a
focused
on
alcoholic,
the
alcoholic
problem
and
trying
to
get
that
same
kind
of
a
chain
reaction
going
there.
So
I
think
that's
what
made
it
so,
so
successful.
Now
Bill
is
sober
for
five
months.
Before
he
worked
with
Doctor
Bob
in
Akron,
OH.
But
in
the
forward
to
the
second
edition,
it
says
prior
to
his
journey
to
Akron,
which
is
where
he
met
Doctor
Bob
the
broker,
Bill
had
worked
hard
with
many
Alcoholics
on
the
theory
that
only
an
alcoholic
could
help
another
alcoholic,
but
he
had
succeeded
in
only
keeping
himself
sober.
So
for
the
five
months
there,
he
worked
with
many
Alcoholics
and
it
didn't
help
them,
but
it
helped
him
stayed
sober
because
he
worked
with
many
Alcoholics.
And
the
problem
that
Bill
was
having
was
that
he
was
starting
out
by
talking
about
the
solution,
spirituality.
He
would
get
all
enthused
and
go
and
talk
to
this
alcoholic
and
say,
hey,
I've
got
the
solution.
It's
a
spirituality.
God
can
help
you.
You
know,
I
don't
know
exactly
what
he
said,
but
that
was
the
approach
he
was
taking.
And
everybody
got
turned
off
by
that.
Nobody,
nobody
bought
what
he
was
trying
to
sell,
you
know,
So,
so
that's
that's
why
it
didn't
work.
Now,
before
I
get,
let's
see,
there
was
something
else
I
was
going
to
say
before
I
got
into
the
rest
of
this
part
here.
So
here
it
is.
Bill
sought
counsel
from
Doctor
Silkworth,
and
Doctor
Silkworth
suggested
that
he
do
less
preaching
and
speak
more
about
alcoholism
as
an
illness
to
talk
about
his
own
alcoholism
so
the
prospect
could
identify
with
him
later.
We
could
talk
about
spirituality.
So
Doctor
Selfworth
made
that
suggestion
to
Bill
and
the
first
time
the
Bill
tried
that
was
in
Akron.
Now
this
is
describing
how
Bill
and
Doctor
Bob
met.
Bill
tried
that
out
in
Akron,
OH.
He
contacted,
this
is
not
in
the
big
book.
This
is,
this
is
actually
from
an,
a
website,
I
believe
he
contacted
Henrietta
Sieberling,
who
then
called
Doctor
Bob's
house
to
arrange
for
Bill
to
meet
Doctor
Bob.
She
was
the
the
person
that
got
the
two
of
them
together
and
they
actually
met
at
her
house.
But
it
took
two
calls
to
Doctor
Bob
before
Doctor
Bob
agreed
to
meet.
But
before
he
did
that,
he
extracted,
and
this
is
from
Doctor
Bob's
story
on
page
179.
Doctor
Bob's
Nightmare
extracted
a
promise
from
his
wife
and
I'll
continue
in
his
words.
The
promise
I
extracted
was
that
we
would
not
stay
over
15.
We
entered
her
house
at
exactly
5:00
and
was
11/15
when
we
left.
I
had
a
couple
of
shorter
talks
with
this
man
afterwards
and
stopped
drinking
abruptly.
So
what
was
going
to
be
a
15
minute
meeting
turned
into
a
six
and
a
half
six
hour
and
15
minute
meeting.
And
the
reason,
and
Bob
explains
later
on
page
180,
why
he
says
Bill
gave
me
information
about
the
subject
of
alcoholism,
which
was
undoubtedly
helpful.
Of
far
more
important
was
the
fact
that
he
was
the
first
living
human
being
with
whom
I
had
ever
talked
who
knew
what
he
was
talking
about
in
regard
to
alcoholism
from
his
actual
experience.
In
other
words,
he
talked
my
language.
He
knew
all
the
answers
and
certainly
not
because
he
had
picked
them
up
in
his
reading.
So
that's
the
reason
why
we
are
particularly
suited
to
work
the
12th
step.
We
who
have
suffered
from
compulsive
overeating
can
go
and
talk
to
another
compulsive
overeater
and
and
get
them
to
understand
that
we
know
what
they
were
talking
about
because
we
had
the
same
experience
that
they
had.
And,
you
know,
having
a
doctor
tell
a
compulsive
reader
all
you
got
to
lose
weight
or
you're
going
to
die
of
diabetes,
that
isn't
going
to
work,
that,
you
know,
we've
all
had
that
happen.
Well,
we
may
have
all
had
that
happen
to
us.
I
certainly
had
that
happen
to
me
that
other
people
like
doctors,
people
like
that
are
telling
me
that
I've
got
to
lose
weight
or
thin
people
that
I
meet
on
the
street
telling
me,
oh,
you
know,
you
should
do
this.
They
don't
understand.
They
don't
understand
what
they're
talking
about.
And
but
when
I,
when
I
got
into
OA,
here
was
a
group
of
people
that
had
the
same
experience
that
I
had.
I
could
identify
with
them.
I
could
see
that
they
have
recovered.
And
that's
what
allowed
me
to
work
this
program
and
recover
it,
recovering
it.
And
then
after
Bob
talked
about
that,
he
did
talk
about
Doctor
Silksworth
diagnosis
of
the
hopelessness
of,
of
alcohol,
of
the
malady
of
hopelessness
of
alcoholism.
And,
you
know,
that's
something
that
that
Doctor
Bob
could
identify
with
since
he
was
a
doctor.
OK.
Another
example
of
why
the
12th
step
is
so
important
is
from
page
15
in
Bill
Story.
So
he
says
I
was
not
too
well
at
the
time
and
was
plagued
by
way
this
is
I.
Well,
I'm
not
sure
exactly
where
this
was,
but
whatever
time
it
was,
he
was
not
too
well
at
the
time
and
it
was
plagued
by
waves
of
self
pity
and
resentment.
This
sometimes
nearly
drove
me
back
to
drink,
but
I
soon
found
that
when
all
other
measures
failed,
work
with
another
alcoholic
would
save
the
day.
Many
times
I
have
gone
to
my
old
hospital
in
despair
on
talking
to
a
man.
There
I
would
be
amazingly
lifted
up
and
set
on
my
feet.
It
is
a
design
for
living
that
works
in
rough
going.
So
if
you're
suffering
in
some
way
of
despair
or
depression
or
fear
or
whatever,
if
you
work
with
another
alcoholic
or
work
with
another
compulsive
overeater,
that
can
help.
That
can
help.
That's
what
Doctor,
that's
what
Bill
is
saying
right
there.
And
in
fact,
on
page
89,
it
continues
where
it
says
this
is
in
the
in
the
12th
step
now
it
says
practical
experience
shows
that
nothing
will
so
much
ensure
immunity
from
drinking
as
intensive
work
with
other
Alcoholics.
It
works
when
other
activities
fails.
This
is
our
12th
suggestion.
Carry
this
message
to
other
Alcoholics.
You
can
help
where
no
one
else
can.
You
can
secure
their
confidence
when
others
fails.
Remember
they
are
very
ill.
And
then
there's
this
advice.
Don't
start
out
as
an
evangelist
of
a
reformer.
You
know,
don't
start
out
with
a
spiritual
part
when
you're
into
a
newcomer,
talk
about
your
experience
and,
and,
and,
and
you
know,
start
from
that
point
where
you
can
get
them
to
identify
with
you
first
that
you
know
what
you're
talking
about.
And
then
later
you
can
talk
about
the,
the,
the,
what,
what
actually
works
is
the
spirituality.
So
now
if
if
this
12th
step
is
giving
you
immunity
from
drinking,
that
means
that
this
12th
step
is
giving
you
the
spiritual
awakening
because
again,
it's
only
the
spiritual
awakening
that
gives
you
immunity
from
drinking
and
immunity
from
compulsive
overeating.
We
don't
get
that
immunity
from
compulsive
over
reading
by
anything
other
than
the
spiritual
awakening.
So
this
is
how
you
get
that
spiritual
awakening
is
by
working
with
others.
That's
why
it's
so
important
to
go
out
and
find
sponsees,
get
new
sponsees.
That's
what
the
OPP
program
emphasizes
is
working
with
new
sponsees.
In
fact,
they
say
that
the
only
reason
to
go
to
meetings
is
to
find
somebody
to
work
with.
That's
the
reason
you
should
go
to
meetings
to
find
somebody
that
you
can
work
with
perhaps.
Yeah,
what
you
just
said
there
was
the
next
paragraph
I
was
reading
on
page
90
there
says
when
you
discover
a
prospect
for
Alcoholics
Anonymous,
find
that
all
you
can
about
him.
If
he
does
not
want
to
stop
drinking,
don't
waste
time
trying
to
persuade
him.
You
may
spoil
later
opportunity.
So,
you
know,
talk
to
the
newcomer
and
talk
to
the
person,
your
friend,
maybe
it's
your
relative
that's
compulsive,
that's
overweight.
Talk
to
them.
Tell,
tell
what
happened
for
you.
If
they're
not
interested,
don't
push
it.
They
got
they
got
to
have
the
interest.
They
got
to
have
that
desired
to
stop
eating
compulsively.
That's
the
remember,
that's
the
the
third
tradition
is
the
only,
the
only
membership
requirement
is
that
you
have
a
desire
to
stop
being
compulsively.
So
they
don't
have
the
desire
to
stop
eating
compulsively.
They
don't,
they
aren't,
they
don't
satisfy
the
membership
requirement
for
our
program.
So
now
there's
a
lot
of
stuff
in
the
12th
step
here
in
that
chapter
that
deals
with
finding
Alcoholics
in
hospitals
and
how
to
deal
with
them
there
and
all
that.
Even
AA
doesn't
do
that
anymore
because
there's
all
these
treatment
programs
now.
You
know,
people
get
referred
to
treatment
programs
like
by
courts.
Courts
send
them
to
a
treatment
program
or,
or
their
spouses
or
whatever,
you
know,
they
get,
or
they
get
committed
to
a
treatment
program.
So
a
lot
of
that
doesn't
really
apply.
Read
all
that
stuff
here.
There's
for
example
there
was
discussion
about
waiting
until
after
the
binge
and
then
talking
to
the
family
1st
and
then
talking
to
the
guy.
But
let
me
talk
about
how
they
tell
to
approach
the
newcomer
here.
This
is
on
page
91.
See
your
man
alone.
If
possible,
at
first,
engage
in
general
conversation.
After
a
while,
turn
talked
to
some
phase
of
drinking.
Tell
him
enough
about
your
drinking
habits,
symptoms,
and
experiences
to
encourage
him
to
speak
of
himself.
If
he
wishes
to
talk,
let
him
do
so.
You
will
thus
get
a
better
idea
of
how
you
ought
to
proceed.
If
he
is
not
commutative,
give
them
a
sketch
of
your
own
drinking
career
up
to
the
time
you
quit,
but
say
nothing
for
the
moment
of
how
this
was
accomplished.
If
he
is
in
a
serious
mood,
dwell
on
the
troubles
that
liquor
has
caused
you,
being
careful
not
to
moralize
or
lecture.
If
his
mood
is
light,
tell
him
humorous
stories
of
your
escapades.
Get
in
to
tell
some
of
his,
and
I'm
going
to
skip
some
more
and
I'll
go
down
to
page
92.
When
he
sees
that
you
know
all
about
the
drinking
game
commenced
to
describe
yourself
as
an
alcoholic,
tell
him
how
baffled
you
were,
how
you
finally
learned
that
you
were
sick.
Give
me
give
me
an
account
of
the
struggles
you
made
to
stop.
Show
him
the
mental
twist
which
leads
to
the
first
drink
of
the
spree.
So
describe
to
him
that
same
mental
twist
that
we
talked
a
lot
about
back
there
on
step
one.
We
suggest
you
do
this
as
we
have
done
it
in
this
chapter
on
alcoholism.
If
he
is
alcoholic,
he
will
understand
you
at
once.
He
will
match
your
mental
inconsistencies
with
some
of
his
own.
If
you
are
satisfied
satisfied
he
is
a
real
alcoholic,
begin
to
dwell
on
the
hopeless
feature
of
the
melody.
Show
him
from
your
own
experience
how
the
queer
mental
conditions
surrounding
that
first
drink
prevents
normal
functioning
of
the
willpower.
Don't
at
this
stage
refer
to
this
book
unless
he
has
already
seen
it
and
wishes
to
discuss
it.
And
be
careful
not
to
brand
Hibs
an
alcoholic
that
didn't
draw
his
own
conclusion.
You
know,
I
heard
that
that
that
any
any
addiction
can
only
be
self
diagnosed.
It
doesn't
do
any
good
if
a
doctor
diagnosis
or
if
my
wife
diagnosis
or
if
anybody
else
diagnosis
be
as
an
as
an
addict,
I
have
to
diagnose
myself.
That's
the
only
way
they
can
be
really
diagnosed.
If
he
sticks
to
the
idea
that
he
can
still
control
his
drinking,
tell
him
he
possibly
can
if
he's
not
too
alcoholic,
but
insist
that
if
he
is
severely
afflicted,
there
may
be
little
chance
he
can
recover
by
himself.
You
know,
I
can't
remember,
but
somewhere
in
the
book
it
recommends
to
the
alcoholic
who's
not
sure
if
he's
an
alcoholic,
tell
him
to
go
and
tries
to
control
drinking
and
see
if
he
can
control
his
his
liquor.
You
know,
if
he
finds
that
he
can't
and
he
ends
up,
you
know,
drunk,
drunk
for
weeks,
then
that
might
convince
them
to
come
into
the
program.
Continue
to
speak
of
alcoholism
as
an
illness,
a
fatal
malady.
Talk
about
the
condition
of
mind
and
body
which
accompany
it,
the
obsession
of
the
mind
and
the
allergy
of
the
body.
Keep
his
attention
focused
mainly
on
your
personal
experience.
Explain
that
many
are
doomed
who
never
realize
their
predicament.
Doctors
are
rightly
loath
to
tell
Alcoholics,
patients,
the
whole
story
unless
it
will
serve
some
good
purpose.
And
this
is
especially
referring
to
the
fact
that
back
in
1939,
if
you
were
an
advanced
alcoholic,
it
was
incurable
and
it
was
going
to
be
a
fatal
illness.
It
was
going
to
kill
you.
Now
can
kill
you
a
lot
faster
than
food,
but
obviously
food
can
kill
you
too.
It'll
be
a
much
slower
diabetic
death
rather
than
the
wet
brain,
but
you
may
talk
to
him
about
the
hopelessness
of
alcoholism
because
you
offer
a
solution.
You
will
soon
have
your
friend
admitting
that
he
has
many,
if
not
all
of
the
traits
of
the
alcoholic.
If
his
own
doctor
is
willing
to
tell
him
he
is
an
alcoholic,
so
much
the
better.
Even
though
your
protege
may
not
have
entirely
admitted
his
condition
he
had,
he
has
become
very
curious
to
know
how
you
get
well.
Got
well,
let
him
ask
you
that
question.
So
you
know,
the
hope
is
that
he'll
actually
ask
you
how
you
got
well.
Tell
him
exactly
what
happened
to
you.
Stress
the
spiritual
feature
freely.
I
mean,
you
can't
hide
it,
It's
right
there
on
the
steps.
If
the
man
be
agnostic
or
atheist,
make
it
emphatic
that
he
does
not
have
to
agree
with
your
conception
of
God.
He
can
choose
any
conception
he
likes,
provided
it
makes
sense
to
him.
The
main
thing
is
that
he
willing
to
believe
in
a
power
greater
than
himself
and
that
he
lived
by
spiritual
principles.
Then
there's
a
whole
bunch
of
pages
there
advice
about
using
everyday
language
when
you
talk
about
spirituality
and
how
to
handle
out
protegees
that
have
a
spiritual
religious
practice
of
their
own
and
all
of
that.
And
I'll
skip
down
to
page
94
outlining
the
program
of
action,
explaining
how
you
made
a
self
appraisal,
how
you
straightened
out
your
past
and
why
you're
an
hour
endeavoring
to
be
helpful
to
him.
So
that's
basically
the
12
steps.
It's
important
for
him
to
realize
that
your
attempt
to
pass
this
on
to
him
plays
a
vital
role
in
your
own
recovery.
Actually,
he
may
be
helping
you
more
than
you
are
helping
him.
Make
it
plain
he
is
under
no
obligation
to
you
that
you
hope
only
that
you
that
he
will
try
to
help
other
Alcoholics
when
he
his
own
difficulties.
Then
there
are
six
more
pages
than
the
big
book
about
advice
about
how
to
continue
helping
the
protege
after,
you
know,
they
gotten
into
the
program
and
where
to
draw
the
line
on
things
like
giving
them
money
or
letting
them
stay
at
your
house
and
things
like
that,
which
we
don't
usually
have
much
of
an
issue
with
an
OA,
but
it's
useful
advice.
And
then
it
continues
on
page
one
O
1.
There's
some
advice
here
that
applies
the
food
too.
For
on
page
101
it
says
SAR
rule
is
not
to
avoid
a
place
where
there
is
drinking
if
we
have
a
legitimate
reason
for
being
there.
So,
you
know,
an
alcoholic
can
go
into
a
bar
if
he's
got
a
legitimate
reason
for
being
there.
If
he's
going
into
the
bar
to
reminisce
about
drinking,
that's
probably
not
a
good
reason
for
being
there.
The
same
way
we
can
go
to
a
party
if
there's
good
reason
for
being
there,
doesn't
mean
we
have
to
partake
of
all
the
food
that's
at
the
party
there.
We
can,
we
can
talk
to
people,
we
can
fulfill
whatever
purpose
we
have
for
going
to
the
party
where
there's
all
that
food.
They'll
be
fine.
And
then
on
page
102,
it
says
your
job
now
is
to
be
at
the
place
where
you
can
be
of
maximum
helpfulness
to
others.
So
never
hesitate
to
go
anywhere
if
it
can
be
helpful.
So
if
there's
a
way
of
helping
somebody
at
that
party,
go
ahead
and
go
to
the
party
and
do
it.
Then
finally
it
ends
chapter.
It
ends
the
chapter
was
saying
on
page
103.
After
all,
our
problems
were
of
our
own
making.
Bottles
were
only
a
symbol.
Besides,
we
better,
we,
we
have
stopped
fighting
anybody
or
anything.
We
have
to,
we
have
to
start
fighting
anybody
or
anything.
Now
overnight
or
actually
yesterday
afternoon,
Gene
came
up
with
a
list
of
the
principles
of
the
program.
And
that
reminded
me
that
I
didn't
talk
about
the
principles
of
the
program
because
remember
the
12th
step
there
says
we
practice
these
principles
in
all
our
affairs.
So
what
are
the
principles
of
the
program?
Well,
I
was,
I
actually
had
done
this
work
previously,
but
I
was
trying
to
find
a
spreadsheet
where
I
put
all
these
principles
in
the
spreadsheet
yesterday
and
I
couldn't
find
it.
So
I
did
the
work
again.
And
if
you
go
to
the
OA
website,
I've
got
the
URL
and
in
fact,
I'll
include
all
this
in
the
document
that
I
sent
to
you.
So
you
don't
have
to
write
any
of
this
down.
There's
the
URL
where
you
can
go
to
the
OA
website
and
find
the
list
of
principles
that
always
says
correspond
to
each
of
the
12
steps.
There's
a
principle
for
each
of
the
12
steps.
I
couldn't
find
something
like
that
on
the
A
A
website,
but
I
did
find
a
whole
bunch
of
AA
intergroup
websites
that
had
the
same
set
of
principles,
listed
12
principles,
and
there
were
many
other
sites
that
also
listed
exactly
the
same
12
principles.
So
I
have
a
the
list
of
principles
I
call
AA
common.
Those
are
the
ones
that
I've
seen
on
all
those
AA
intergroup
websites
and
other
places.
Then
on
on
silkworth.net,
which
is
a
it's
a
wonderful
little
helper
for
if
you're
interested
in
a
history.
They
came
up,
they
had
two
other
lists.
So
apparently
two
other
groups
somehow
came
up
with
lists
of
principles
for
the
for
the
12
steps.
So
I've
got
four
lists
of
principles
for
the
12
steps.
Now
only
two
steps
have
the
same
item
in
both,
in
all
four
of
those
lists.
Anybody
want
to
guess
which
two
steps
have
the
same
principle
in
all
four
of
those
lists?
Well,
step
12,
which
is
service.
Yay,
everybody
got
that
one
right.
And
step
7,
which
is
humility
because
it
starts
with
humbly,
humbly
ask
him
to
remove
our
shortcomings.
So
this
is
the
only
two
that
agree
everywhere
across
the
line.
Now
the,
the
OA
and
the
AA
list
agree
on
everything
except
for
three
and
one.
One
that's
close
is
AA
has
spirituality
for
step
11.
OA
has
spiritual
awakening
for
step
11.
So
those
are
pretty
close.
But
on
stops
on
steps
8:00
and
9:00
they're
quite
different.
OA
has
self-discipline
for
Step
8AA
has
brotherly
love
for
step
8
and
on
step
9,
OA
has
love
for
others
and
A
A
has
justice.
Justice.
So
you're
going
to
get
all
this
in
a
minute
here,
but
when
I
send
when
I
send
this
out
to
you,
you'll
get
all
this.
But
I'm
just
going
to
read
across
from
for
every
step.
And
I'm
going
to
list
4
principles.
And
the
first
one
is
the
OA.
The
second
one
is
the
A,
and
then
the
other
two
are
from
those
other
two
websites.
So
for
step
one,
honesty,
honesty,
surrender,
honesty.
For
Step
2,
hope,
hope,
hope,
faith.
For
Step
3,
faith,
faith,
commitment,
surrender.
For
Step
4,
courage,
courage,
honesty,
soul
searching.
For
Step
5,
integrity,
integrity,
truth,
integrity.
For
step
6,
willingness,
willingness,
willingness,
acceptance.
For
step
7,
they're
all
humility.
For
step
8,
they're
all
different,
self-discipline,
brotherly
love,
reflection,
and
willingness.
For
step
9,
they're
all
different.
Love
for
others,
Justice,
amendment
and
forgiveness
for
Step
10.
Perseverance,
perseverance,
vigilance,
maintenance.
For
step
11,
they're
all
different,
Spiritual
awakening,
spiritual
awareness,
spirituality,
attunement,
making
contact.
And
then
for
step
12,
they're
all
service.
So
these
are
the
principles
that
we
practice
in
all
of
our
affairs.
So
that's
what
the
very
last
part
of
the
step
is
about,
is
practicing
these
principles
in
all
our
affairs.
And
that's
the
true
purpose
of
this
program.
The,
the
primary
purpose
is
to
help
other
Alcoholics
and
the
two
purposes
to
practice
these
principles
and
all
our
affairs.
And
that
comes
from
working
the
12
steps.
So
that
finishes
my
12
steps.
Now
I
just
want
to
finish
with
a
couple
of
odds
and
ends
and
let
me
turn
this
off.
First
of
all,
what's
the
purpose
of
writing
the
big
book?
It
says
in
the
forward
to
the
1st
edition
to
show
other
Alcoholics
precisely
how
we
have
recovered
is
the
main
purpose
of
this
book.
And
on
page
20
it
says,
if
you
are
an
alcoholic
who
wants
to
get
over
it,
you
may
already
be
asking
what
do
I
have
to
do?
It
is
the
purpose
of
this
book
is
to
answer
such
questions
specifically.
It's
going
to
tell
you
what
you
have
to
do.
And
then
and
page
45
it
says,
but
where
and
how
were
we
to
find
this
power
of
step
two?
Well,
that's
exactly
what
this
book
is
about
is
we
find
that
power
grid
in
yourself
that
can
restore
you
to
sanity.
So
that's
that's
the
end
of
my
my
notes
and
that's
the
end
of
my
presentation.
Thank
you.