Joe and Charlie giving their "Big Book Comes Alive" presentation
What
did
I
do
to
hurt
them?
Column
three?
Which
part
itself
is
affected?
Calling
for?
What
feedings
did
I
create
in
others
and
column
five?
Which
character
defect
caused
me
to
do
that
in
the
1st
place?
Just
like
I
did
with
the
other
sheets
and
we'll
be
doing
Step
4,
5th
column.
We
see
all
the
information
now.
We'll
need
again
for
5-6
and
seven
first
column.
All
those
names
will
come
off
of
this
one
and
be
added
to
the
sheet
to
be
used
later
on
for
Steps
8:00
and
9:00.
And
when
we're
through
with
this
sheet
and
we've
gathered
up
all
the
information
we
need
now
for
steps
45678
and
9:00,
how
long
did
it
take
us
to
do
this
thing?
How
long
we've
been
talking
about
it?
Three,
3
1/2
hours
all
told.
That's
about
as
long
as
it
takes
to
do
the
inventory.
You
really,
really
don't
need
to
spend
a
lot
of
time
on
this
inventory.
Just
follow
the
directions,
fill
these
little
sheets
out,
gather
up
the
information,
see
what
you've
learned
from
it,
and
then
you
can
go
ahead
with
the
rest
of
the
program.
So
we
can't
do
redo
5678
and
9:00
until
we
have
completed
Step
4.
Let's
see
what
the
book
says.
If
we've
been
thorough
about
our
personal
inventory,
we
have
written
down
a
lot.
We
have
listed
and
analyzed
our
resentments.
Now,
a
lot
of
people
don't
like
the
word
analyze,
but
to
analyze
something
simply
means
to
get
down
to
the
truth
of
it.
This
is
another
word
that
Bill
uses.
We've
taken
an
honest,
truthful,
analytical,
moral
inventory,
All
of
it
meaning
the
truth.
They
didn't
say
it,
but
we've
listed
and
analyzed
our
fears.
We've
listed
and
analyzed
our
sexual
harm.
We've
listed
and
analyzed
our
harms
other
than
sexual.
We
have
begun
to
comprehend
their
futility
and
their
fatality.
We
commenced
to
see
their
terrible
destructiveness.
Now
here's
another
promise.
And
again
we
say
you
don't
have
to
wait
till
you
get
to
step
12
to
get
something.
We
have
begun
to
learn
patience,
tolerance,
patience
and
goodwill
toward
all
men,
even
our
enemies.
My
God,
what
a
personality
change
for
an
alcoholic.
And
all
we've
done
is
step
forward
for
we
look
on
them
as
sick
people.
We
have
listed
the
people
we've
hurt
by
our
conduct
and
are
willing
at
the
straight
willing
to
straighten
out
the
past
if
we
can.
In
this
book,
you
read
again
and
again
that
faith
did
for
us
what
we
could
not
do
for
ourselves.
We
hope
you're
convinced
now
that
God
can
remove
whatever
self
will
has
blocked
you
off
from
Him
If
you're
already
made
a
decision.
Step
three
and
an
inventory
of
your
grocer
handicap.
You
have
made
a
good
beginning.
That
being
so,
you
have
swallowed
and
digested
some
big
chunks
of
truth
about
yourself,
and
that's
something.
Now,
I
don't
know
whether
you
guys
have
noticed
or
not,
but
nearly
all
the
information
in
the
Big
Book
on
sex
is
on
page
69.
It
really
is.
I
don't
know
that
that
got
any
meaning
or
anything.
It
just
happens
to
be
on
page
69.
We
heard
we
heard
a
story
about
a
young
lady
who
fairly
new
to
a
a
been
sober
just
a
few
months
and
she
went
to
her
sponsor
and
she
said
sponsor,
I've
got
a
problem.
And
her
sponsor
said
what
is
it?
And
she
said
well
it's
a
sexual
thing.
She
said
anything
I've
ever
done
in
a
sexual
area
tried
to
attract
a
member
of
the
office.
This
sex
has
always
been
while
drinking.
And
she
said
sober.
I
just
don't
know
what
to
do
and
how
to
function
in
this
area.
The
sponsor
said,
we'll
go
home
and
get
out
your
book.
Read
page
69,
do
what
it
says
and
everything
will
be
OK.
So
the
young
lady
went
home,
got
out
her
book
and
proceeded
to
read.
But
she
got
confused
on
page
numbers.
Instead
of
page
69,
she
read
page
96.
Just
for
the
hell
of
it.
Go
to
your
book
and
see
what
it
says
in
Page
96.
I
think
that's
one
of
the
most
appropriate
things
I've
ever
read.
It
just
goes
on
and
on
and
on
and
on.
Let's
let's
take
about
a
15
minute
break.
We'll
come
back
and
start
finishing
this
thing
up.
It's
not
going
to
take
too
long
now,
by
the
way.
By
the
way,
the
winning
ticket
is
still
on
the
roll.
Nobody
has
72.
Now
this
chapter
is
chapter
6
is
called
into
action.
It's
not
into
thinking,
it's
into
action.
And
action
is
a
magic
word,
and
I'll
call
it
synonymous,
says,
having
made
our
personal
inventory,
what
should
we
do
about
it?
That's
a
good
question,
isn't
it?
Well,
we've
been
trying
to
get
a
new
attitude.
Remember
Doctor
Young
said
ideas,
emotions
and
attitudes
with
a
guiding
force
of
lives
these
people
suddenly
cast
to
one
side.
So
we're
trying
to
get
a
new
attitude
and
a
new
relationship
with
our
creator.
Remember
back
on
page
45
it
said
the
main
object
of
this
book
which
enabled
me
to
find
a
power
greater
myself
which
would
solve
my
problem.
So
I'm
trying
to
get
a
a
new
attitude,
new
relation
with
my
Creator
and
discover
the
obstacles
in
our
path.
And
what
are
some
of
those
obstacles?
The
resentments,
the
fears,
the
guilt,
shame,
remorse,
the
harm
we've
done
other
people.
Those
are
some
of
our
obstacles
in
our
path.
We
admitted
certain
defects.
And
what
are
those
defects?
Column
five.
Selfish,
dishonest,
self
seeking,
frightening,
inconsiderate
attitudes.
We've
ascertained
in
a
rough
way
what
the
trouble
is.
We
put
our
week,
put
our
finger
on
the
weak
items
in
our
personal
inventory.
Now
these
are
about
to
be
cast
out.
This
requires
action
on
our
part,
which
when
completed,
will
mean
that
we've
admitted
to
God,
to
ourselves,
to
another
human
being,
the
exact
nature
of
our
defects.
This
brings
us
to
the
fifth
step
in
the
program
of
recovery
mentioned
in
the
preceding
chapter.
OK,
we've
got
to
stop
now
and
look
at
a
couple
of
words
We
know
the
Step
5
says
we
admitted
to
God,
to
ourselves
and
to
another
human
being
the
exact
nature
of
our
wrongs.
But
if
you'll
notice
here
in
the
narrative,
he
said
this
requires
action
on
our
part,
which
when
completed
will
mean
it
was
admitted
to
God,
to
ourselves,
and
to
another
human
being
the
exact
nature
of
our
defects.
In
the
step
itself,
he
used
the
word
wrongs,
but
in
the
narrative
here
he
uses
the
word
defects.
And
people
used
to
ask
Bill
about
this
and
they
would
say,
Bill,
why
did
you
use
wrongs
and
Step
5?
But
in
the
narrative
you
use
the
word
defects.
And
by
the
way
Bill,
what's
the
difference
anyhow
between
a
wrong
and
five,
a
defect
in
six
and
a
shortcoming
in
seven?
Now
Joe
and
we've
known
2
ladies
that
worked
with
and
for
Bill
for
years
and
they
both
tell
us
the
same
thing.
People
would
ask
Bill
that
question
and
he
would
kind
of
rare
back
and
smile.
And
he
said
when
I
took
English
and
writing
courses
in
college,
they
taught
me
not
to
use
the
same
words
over
and
over
and
over.
Shows
how
dumb
you
are.
If
you
do,
you
know,
you
know,
you
know
you
know.
He
said
there's
really
no
difference
in
these
things.
He
said
in
step
four
we're
going
to
find
those
things
that
block
us
from
God.
In
step
five,
we're
going
to
talk
about
him
to
another
human
being.
In
step
six,
we're
going
to
have
be
willing
to
have
God
remove
them.
In
step
seven,
we're
going
to
ask
him
to
take
him
away.
And
he
said
you
can
call
him
anything
you
want
to
a
wrong,
a
fault,
a
mistake,
a
defect,
a
shortcoming,
a
personality
flaw
or
whatever
you
wish
to.
And
we're
convention
our
mind
that
bills
just
simply
use
these
words
interchangeably.
So
he
wouldn't
be
repeating
himself
over
and
over
and
over
using
the
same
term.
Later
on,
I
followed
it
up
into
the
12
and
12
and
not
only
does
it
does
it
in
12
and
12,
he
does
it
even
worse
there
than
he
did
in
the
big
book.
And
we're
going
to
see
him
do
it
again
here
two
or
three
times
in
this
area
of
5-6
and
seven.
He
said
this
is
perhaps
difficult,
especially
discussing
our
defects.
There.
He
does
it
again.
Instead
of
wrongs,
he
uses
the
word
defects
with
another
person.
We
think
we've
done
well
enough
at
admitting
these
things
to
ourselves.
Well,
there's
doubt
about
that.
An
actual
practice
will
usually
find
that
a
solitary
self
appraisal
is
insufficient.
Many
of
us
are
necessary
to
go
much
further.
We'd
be
more
reconciled
discussing
ourselves
with
another
person.
We
see
a
good
reason
why
we
should
do
so.
Well,
the
best
reason
first.
If
we
skip
this
vital
step,
we
may
not
overcome
drinking.
It's
a
good
good
idea,
a
good
reason
to
go
ahead
and
do
the
5th
step.
So
we
want
we
can
overcome
the
drinking.
Here's
a
solitary
self
appraisal
was
insufficient.
I
did
the
very
best
I
could
do
to
filling
out
these
forms
with
the
limited
knowledge
that
I
have.
And
by
the
way,
I
don't
know
of
anybody
in
a,
a,
anywhere
has
ever
done
this
inventory
process
perfectly.
So
you
won't
be
the
first.
So
don't
even
cry,
but
a
solitary
self
appraisal
is
insufficient.
I
did
the
best
I
could
do
with
pulling
out
these
forms
to
give
you
an
idea
of
why
solitary
self
appraisal
is
insufficient.
I
can
look
around
the
rooms
here
today
and
see
your
defective
character
very,
very
plainly,
but
one
sitting
right
here
on
the
front
row.
See,
there's
nothing
between
me
and
Jim
except
air.
I
can
see
him
playing.
He
can
see
me
plainly,
but
you
see
I
can't
see
me
playing
me
because
there's
a
lifetime
of
rationalization
and
justification
in
me
that
I
just
can't
see
past.
I
need
another
human
being
to
look
at
me
and
look
at
these
things
objectively,
to
help
me
see
things
that
I
couldn't
see.
Look
says.
Time
after
time,
newcomers
have
tried
to
keep
to
themselves
certain
facts
about
their
lives,
trying
to
avoid
this
humming
experience.
They've
turned
easier
methods.
Almost
invariably,
they
got
drunk.
Having
persevered
with
the
rest
of
the
program,
they
wondered
why
they
failed.
We
think
the
reason
is
that
they
never
completed
their
house
cleaning.
It
took
inventory
all
right,
but
hung
on
to
some
of
the
worst
items
in
stock.
They
only
thought
they'd
lost
their
egoism
in
fear.
They
only
thought
they'd
humbled
themselves.
But
they
had
not
learned
enough
of
humility,
fearlessness
and
honesty
in
the
sense
we
find
it
necessary
until
they
told
someone
else
all
their
life
story.
Now
that's
the
little
statement
that
fouled
us
up
in
Step
4.
Didn't
know
how
to
do
Step
4.
So
we
read
about
all
our
life
story
and
we
started
writing
our
life
story
for
a
step
forward.
And
like
we
said
yesterday,
I
didn't
really
learn
anything
to
contribute
to
my
alcoholism
by
the
writing
of
my
life
story.
If
the
guy
I
took
it
to,
if
he
had
really
known
what
he
was
doing,
he
might
have
been
able
to
help
me
see
these
things,
but
he
didn't
know
any
more
about
it
than
I
did,
so
he
just
read
it
and
threw
it
in
the
waste
paper
basket.
95%
of
my
life
story
has
nothing
to
do
with
my
alcoholism.
Anyhow,
I'm
going
to
tell
you
what
I've
done.
If
I've
done
the
inventory
the
way
the
big
book
says,
I've
shared
all
my
life
story
resentment
wise.
They
didn't
come
in
my
mind
just
yesterday.
They've
been
popping
in
my
head
as
far
back
as
I
can
remember.
Some
of
mine
went
all
the
way
back
to
my
early
childhood.
I'd
shared
all
my
life
story
resentment
wise.
If
I
did
the
inventory
the
way
the
book
says,
I've
shared
all
my
fears.
Fears
unfair
to
all
my
life
story.
Fears
wise.
Those
fears
didn't
come
in
my
head
just
today.
They've
been
popping
in
my
head
as
far
back
as
I
can
remember,
all
the
way
back
to
my
childhood.
If
y'all
shared
all
my
harms
done
to
others
sexually
and
otherwise,
I've
shared
all
my
life
story
harms
wise.
I
didn't
hurt
people
just
yesterday.
I've
been
hurting
people
all
my
life.
My
mother
said
to
me
one
time.
She
said,
Charlie,
you
were
the
meanest
kid
I
ever
saw.
She
said
I
had
a
little
problem
loving
you
myself.
When
mama's
got
a
problem
loving
you,
Lookout,
there's
something
going
on.
I
shared
all
my
life
story
harms
wise.
And
you
know,
that
really
is
my
life
story.
It
revolves
around
resentments
and
fears
and
harms
and
guilt
and
remorse
and
all
that
kind
of
stuff.
So
if
we've
done
it
the
way
the
big
Book
says
to
do
it,
you
know,
we
have
no
argument
with
this
statement
at
all.
We
have
shared
all
of
our
life
story
with
another
human
being.
Now
here's
why
we
really
need
to
do
it.
More
than
most
people,
the
alcoholic
leads
are
double
life.
He's
very
much
the
actor
to
the
outer
world.
He
presents
his
stage
character.
This
is
the
one
he
likes
his
fellows
to
see.
He
wants
to
enjoy
a
certain
reputation
but
knows
in
his
heart
he
doesn't
deserve
it.
The
inconsistencies
made
worse
by
the
things
he
does
on
his
sprees.
Coming
to
his
senses,
he's
revolted
at
certain
episodes
he
vaguely
remembers
these
memories
are
a
nightmare.
He
tremors
to
think
someone
might
have
observed
him.
As
fast
as
he
can
he
pushes
his
memories
far
inside
himself.
He
hopes
they
will
never
see
the
light
of
day.
He
is
under
constant
fear
and
tension
and
that
makes
for
more
drinking.
Psychologists
are
inclined
to
agree
with
us.
We
have
spent
thousands
of
dollars
for
examinations.
We
know
but
a
few
instances
where
we've
given
these
doctors
a
fair
break.
We
have
seldom
told
them
the
whole
truth,
nor
have
we
followed
their
advice.
Unwilling
to
be
honest
with
these
sympathetic
men,
we
were
honest
with
no
one
else.
Small
wonder
many
in
a
medical
profession
have
a
low
opinion
of
Alcoholics
and
their
chance
of
recovery.
You
know,
I
think
we
have
to
face
the
fact
now
we
Alcoholics
have
become
the
world's
greatest
con
artists.
You
have
to
if
you're
going
to
be
a
practice
and
alcoholic.
You
can't
be
a
fraction
alcoholic
unless
you
learn
how
to
lie,
how
to
how
to
steal,
how
to
cheat,
how
to
con,
how
to
manipulate.
And
I
think
the
one
we
have
to
calm
the
most
is
ourselves.
I
don't
think
we
could
live
with
ourselves
if
we
had
to
honestly
see
what's
going
on
when
we're
out
there
doing
our
thing.
But
you
see,
we
never
have
to
see
those
things
because
we
have
that
convenient
little
thing
called
resentments,
and
we
play
them
over
and
over
and
over
in
our
head
and
gradually
transfer
all
blame
to
others
and
make
ourselves
as
pure
as
the
driven
soul.
Now,
if
you've
been
doing
that
for
five,
10:15,
20-30
or
forty
years,
it's
almost
impossible
to
be
honest
with
yourself.
We
do
the
best
we
can
in
Step
4.
Now
then,
I
need
to
take
this
to
another
human
being,
one
who
has
walked
this
walk
before
me,
one
who
understands
steps
45678
and
nine,
according
to
the
big
book,
Alcoholics
Anonymous.
And
have
them
help
me
see
those
things
I
can't
see
about
me.
They're
not
going
to
change
anything.
And
column
one,
they're
going
to
change
anything.
And
column
two,
they're
probably
going
to
change
some
things
in
common.
Three,
Column
three,
where
I
said
this
particular
thing
was
caused
by
the
sex
instinct,
he
said,
Oh
no,
no,
no,
no.
You
just
trying
to
build
your
self
esteem
here.
That's
all
you're
doing.
Sex
really
doesn't
have
a
hell
of
a
lot
to
do
with
this.
Probably
not
going
to
change
anything.
Call
them
for
may
change
some
things.
In
column
five,
I
said
this
one
was
caused
by
fear.
He
said,
Oh
no,
no,
this
is
just
plain
damn
dishonesty.
That's
all
this
is.
And
he
helped
me
see
things
about
me
I
can't
see.
The
greatest
spiritual
minds
in
the
world
today
will
tell
you
the
same
thing.
They
never,
never
make
decisions
without
first
checking
it
with
somebody
else
to
make
sure
they're
looking
at
it
truthfully.
You
know,
I've
been
sober
35
years.
I'm
coming
on
36
and
I've
got
a
sponsor
today
and
he
been
sober
the
same
length
of
time.
I
have
six
months
more
than
I
have.
He
never
lets
me
forget
it
either.
He
reminds
me
and
if
I
got
something
really
important
in
my
life
that
I've
got
to
make
a
decision
on.
I
always
go
talk
to
him
and
I'm
amazed
how
many
times
he
says,
Charlie,
you're
blowing
smoke
up
your
tail.
Again,
this
is
not
true
and
he
helps
me
say
things
I
can't
see
about
me.
That
old
rationalization
and
justification
steps
in
and
makes
me
believe
some
things
that
aren't
true
sometime.
I
don't
think
we'll
ever
get
over
it.
We
need
this
now.
I
know
confession
is
good
for
the
soul,
and
if
you
belong
to
a
religion
it
requires
it.
You
need
to
go
do
that.
But
I
still
think
we
need
them
to
take
this
to
somebody
who
really
understands
our
program,
456789
according
to
the
Big
Book,
and
otherwise
it's
just
going
to
be
a
confession.
But
those
that
really
understand
this
can
help
us
see
the
things
we
can't
see
about
ourselves.
Page
74.
Page
74
deals
with
who
to
take
this
thing
with.
Now
you
got
to
remember
in
1939
when
the
book
was
published,
the
first
person
in
California
they
didn't
have
an
A
sponsor
to
go
to.
The
first
one
in
Florida
didn't
have
a
A
sponsor.
It
was
difficult
for
them
to
find
somebody
to
take
this
fifth
step
with.
That's
what
Page
74
is
dealing
with.
But
today
we
got
plenty
of
good
A
A
sponsors.
We
got
plenty
of
good
A
A
members
that
understand
step
45678
and
nine
and
can
help
us
see
those
things
we
can't
see.
For
me,
that's
the
criteria
for
who
we
should
take
it
with.
If
you,
if
you
belong
to
that
religion,
go
do
it.
And
hopefully,
hopefully
the
priest
might
be
a
member
of
AA
and
they
can
really
help
you
with
it.
That
if
they
don't
understand
four
or
5678
and
9:00,
then
we
need
to
get
with
somebody
that
understands
those
things
can
help
us
really
see
these
things
that
we
just
can't,
simply
can't
see
for
ourselves.
Page
75
tells
us
how
to
do
this
step.
By
the
way,
Donald
Rees,
Donald
Reeves,
have
a
have
a
credit
card
here
of
yours.
Be
up
here
after
the
meeting.
I
better
put
that
in
my
pocket,
said
when
on
page
75,
when
we
decide
who
is
to
hear
our
story,
we
waste
no
time.
There's
that
time
factor
again.
We
have
a
written
inventory
and
prepared
for
a
long
talk.
We
explained
to
our
partner
what
we're
about
to
do
and
why
we
have
to
do
it.
He
should
realize
that
we're
engaged
upon
a
life
and
death
errand.
Most
people
approached
in
this,
we'll
be
glad
to
help.
They'll
be
honored
by
our
confidence.
I
went
over
to
see
my
sponsor
Franklin's
that
time
and
he
knew
I
was
coming.
I
said,
well,
I'm
here
to
do
my
inventory
and
he
said
jokes
and
but
first
of
all,
that's
you
and
I
do
the
third
step
prayer
and
ask
God
to
be
with
us
in
this
process.
That's
the
kind
of
sponsor
that
he
was,
thank
God.
And
we
sat
there
and
began
to
do
my
inventory.
Now
this
were
these
these
forms
really
come
in
handy
now,
I
mean
really
come
in
handy
Now
I
can
discuss
these
items
from
left
to
right
rather
than
from
top
to
bottom
column
to
column.
I'd
go
from
left
to
right
all
the
way
across,
gleaning
all
the
information
that
I
can
from
those
columns
and
him
asking
me
questions
about
this
particular
incident
or
a
person,
how
it
affected
me,
what
they
do
and
all
but
I
should
have
done
asked
me
all
those
questions
all
the
way
across.
Keeps
us
in
some
kind
of
an
order
too.
And
I
can
talk
about
these
things
all
I
wish
to.
I
can
tell
someone
else
all
my
life
story
resentment
wise
now
and
this
will
keep
us
in
order.
We
get
through
with
that
first
one
and
we
go
to
the
second
one,
discuss
it
all
the
way
across,
left
to
right,
all
the
way
across,
gleaning
all
the
information
that
we
can
from
it.
Him
asking
me
questions,
him
asking
me
questions
about
these
situations,
helping
me
see
things
I
couldn't
see.
When
that's
done,
we
go
to
the
next
one
and
the
next
one
and
the
next
one
keeps
you
in
some
kind
of
order
and
helps
you
see
things
that
you
couldn't
see
by
him
asking
questions
of
of
things
about
these
situations
very
important
at
these
forms
at
this
time.
Book
says
that
we
pocket
our
pride
to
go
to
it.
Illuminating
ever
twisted
character,
ever
dark
train
of
the
past.
Once
having
taken
this
step,
withholding
nothing,
we
get
some
more
promises.
Here's
some
more
promises.
Now
we
can
look
the
world
in
the
eye.
We
can
be
alone
at
perfect
peace
and
ease
our
fears
fall
from
us.
We
begin
to
feel
the
nearness
of
our
Creator.
We
may
have
had
certain
spiritual
beliefs,
but
step
two
we
came
to
believe,
but
now
we
have
begin
to
have
a
spiritual
experience.
The
feeling
that
the
drink
problem
has
disappeared
will
often
come
strongly
we
feel
as
we're
on
a
broader
Hwy.,
walking
hand
in
hand
with
the
spirit
of
the
universe.
I
don't
know
about
you,
but
I
used
to
lay
awake
and
I
was
thinking
if
I
could
ever
get
all
this
stuff
back
to
0,
if
I
could
ever
fix
those
particular
situations,
everything
would
be
okay.
Well,
now
after
doing
this
inventory
and
doing
step
5:00,
I
could
see
the
steps
ahead.
I
was
anxious
then
to
do
these
steps
ahead
because
I
wanted
to
get
it
back
to
0
just
one
time,
and
this
was
a
starting
place
for
me
to
do
that.
And
I'd
love
this
step
five
and
the
information
that
I
learned
from
it,
because
then
I
could
repair
the
damage
done
in
the
past.
Now,
if
you've
done
steps
four
and
five,
you've
done
a
lot
of
work
up
to
this
point.
You're
probably
tired.
Big
Bush
going
to
give
you
a
little
rest
stop.
Returning
home,
we
find
a
place
where
we
can
be
quiet
for
an
hour.
He
didn't
say
62
days,
did
he?
Every
time
he
mentions
time
it's
right
now,
carefully
reviewing
what
we've
done,
we
thank
God
from
the
bottom
of
our
heart
that
we
know
Him
better.
We
don't
know
Him
yet,
but
we
know
Him
better.
Taking
this
book
down
from
our
shelf,
we
turn
to
the
page
which
contains
the
12
steps.
Carefully
reading
the
1st
5
proposals
or
steps,
we
ask
if
we've
admitted
anything,
for
we're
building
an
arch
through
which
we
shall
walk
a
freeman
at
last.
Is
our
work
solid
so
far?
Are
the
stones
properly
in
place?
Have
we
skimped
on
the
cement
put
into
the
foundation?
Have
we
tried
to
make
mortar
without
sand?
And
again,
he's
referring
to
this
wonderfully
effective
spiritual
structure,
the
building
of
the
personality
change
sufficient
to
recover
from
alcoholism.
Step
one,
willingness,
was
the
foundation.
Step
2,
believing
was
the
cornerstone.
Step
three,
he
told
us
his
arch
through
which
will
pass
to
freedom.
And
step
three
was
the
keystone
of
that
arch.
Now
we've
put
two
more
stones
in
place.
We're
gradually
building
this
spiritual
experience
as
we
go
through
the
steps
76.
If
we
can
answer
to
our
satisfaction,
we
then
look
at
step
6.
We
have
emphasized
willingness
as
being
indispensable.
Are
we
now
ready
to
let
God
remove
from
us
all
the
things
which
we
have
admitted
are
objectionable?
Can
He
now
take
them
all?
Everyone,
if
we
still
cling
to
something,
we
will
not
let
go.
We
ask
God
to
help
us.
Be
willing.
That's
all
of
step
6,
and
if
you'll
notice,
he
didn't
say
a
thing
in
there
about
defects
of
character.
Step
6
says
we're
entirely
ready
to
have
God
remove
these
defects
of
character.
But
here
he
didn't
say
anything
about
defects
of
character,
did
say
are
those
things
which
we
have
admitted
are
objectionable
now?
Surely,
surely,
as
we
took
our
inventory
and
we
looked
out
in
that
old
5th
column
and
we
saw
that
old,
selfish,
dishonest,
self
seeking,
frightened
and
inconsiderate
human
being
we
have
become.
When
we
can
see
that
those
are
the
things
that
cause
us
to
do
the
things
that
creates
harms
and
hurts
for
other
people
and
causes
them
to
retaliate
and
causes
us
to
resent
that
those
are
the
things
that
cause
us
to
have
all
the
fears
that
we
got,
that
those
are
the
things
that
cause
us
to
hurt
other
people,
sexually
and
otherwise,
then
surely
that
type
of
character
has
now
become
objectionable
to
us.
And
if
so,
and
if
we're
willing
to
have
God
remove
those
objectionable
things,
than
we've
already
done
step
6.
But
please
don't
make
the
mistake
I
did,
because
I
was
convinced
that
God
is
all
powerful
and
I
still
am
today.
And
I
was
convinced
that
He
can
do
anything
He
wants
to,
and
I'm
still
convinced
of
that
today.
And
I
thought
all
I
would
need
to
do
would
turn
to
God
and
say,
OK
God,
here
I
am
warts
and
all.
ZAP
me
and
give
me
the
2995
special
and
I'd
never
have
to
worry
about
that
again.
But
I
found
out
that
it
doesn't
work
that
way
because
if
I
want
God
to
remove
those
things
from
me,
then
I
have
to
be
willing
to
do
my
part.
And
sometimes
when
we
see
those
things,
even
though
we
can
see
their
objectionable
to
us,
sometimes
we're
still
not
willing
to
turn
them
loose.
Now,
we
human
beings
are
funny
things.
Sometimes
we
would
rather
sit
in
today's
pain
and
suffering
because
we've
kind
of
learned
how
to
handle
that.
We
would
rather
set
in
today's
pain
and
suffering
then
take
a
chance
on
changing
in
the
future
because
we
don't
know
what
future
change
will
bring.
If
I'm
going
to
have
to
get
rid
of
my
selfishness,
then
how
am
I
gonna
get
what
I
want?
If
I'm
gonna
have
to
get
rid
of
my
dishonesty,
hell
in
the
world
am
I
gonna
make
a
living.
I
go.
I
do
nothing
about
honesty
when
I
came
here.
If
I'm
gonna
have
to
get
rid
of
myself
seeking
frightened
attitude,
where
am
I
going
to
get
the
courage
to
do
the
things
I
need
to
do?
If
I'm
going
to
have
to
get
rid
of
my
inconsideration
of
other
people
and
start
considering
them,
then
who's
going
to
consider
me?
And
sometimes
we
would
rather
set
in
today's
pain
and
suffering
then
take
a
chance
on
changing.
And
again
I
went
to
my
sponsor
and
I
said
I
don't
think
I
can
do
step
six
and
seven,
he
said.
Why?
I
said
because
if
God
removes
all
my
character
defects,
I'm
not
going
to
have
any
personality
left
at
all.
Period.
And
he
said
you're
about
100%
right.
But
he
said
what?
But
you
don't
understand
is
if
God
takes
those
things
away
from
you,
they're
going
to
have
to
be
replaced
with
something
else.
And
he
said
what
replaces
him
will
be
so
much
better
than
anything
you've
ever
had
before.
You'll
wonder
why
it
took
you
so
long
to
get
around
to
having
God
asking
God
to
replace
them,
but
he
said
Charlie.
You'll
never
know
that
unless
you're
willing
to
take
the
chance.
And
the
book
tells
me,
can
he
now
take
the
mall?
Everyone,
if
we
still
cling
to
something,
will
not
let
go.
We
ask
God
to
help
us
be
willing
prayer
again,
everyone
of
these
action
steps
recognizes
self
cannot
overcome
self.
We're
always
going
to
have
to
have
God's
help.
And
through
the
help
of
my
sponsor,
and
by
asking
God
to
help
me
be
willing,
I
finally
became
willing
to
turn
loose
of
those
things.
Now
when
ready,
we
say
something
like
this.
My
creator,
I'm
now
waiting.
You
should
have
all
to
be
good
and
bad.
I
pray
that
you
now
remove
from
me
every
single
defective
character.
Whoop,
whoop.
We're
in
step
7
now,
and
step
7
says
shortcomings,
and
here
he
calls
them
defects.
They
see
what
he's
done
to
us,
the
interchange,
these
words
back,
and
he's
confused
the
hell
out
of
this.
That's
what
he
did.
I
pray
that
you
now
remove
from
me
every
single
defect
a
character
which
stands
in
the
way
of
my
usefulness
to
you
and
my
fellows.
Grant
me
strength
as
I
go
out
from
here
to
your
bidding.
Amen.
We
have
then
completed
step
7
and
like
I
said,
I
thought
all
I'd
have
to
do
it
be
asked
God
to
take
them
away
and
they
would
automatically
be
gone.
But
then
once
again,
God's
not
going
to
allow
another
hole
in
my
personality.
I
got
enough
holes
in
my
head
already.
If
this
old
selfishness
is
going
to
disappear,
if
God's
going
to
take
it
away,
He
can't
leave
a
blank
in
my
personality.
It'll
have
to
be
replaced,
and
the
only
thing
that
can
replace
it
is
unselfishness.
And
unselfishness
does
not
come
automatically.
If
I
want
God
to
take
away
my
selfishness,
then
I
must
in
every
situation
that
comes
up
and
gather
all
the
willpower
I
can
and
get
all
the
help
I
can
from
God
and
start
trying
to
practice
unselfishness.
And
oh,
that's
very,
very
difficult
for
me
to
do.
But
over
a
period
of
time,
as
God
removes
and
as
I
practice
the
opposite,
slowly,
slowly,
slowly,
the
old
idea
dies
and
a
new
idea
takes
its
place,
and
over
a
period
of
years
I
have
become
a
relatively
unselfish
human
being.
Practice,
practice,
practice,
practice.
If
I
want
him
to
take
away
my
dishonesty,
then
I
must.
In
every
situation
it
comes
up
with
all
the
willpower
I
can
muster
and
all
the
help
I
can
get
from
God.
I
must
practice
being
honest
and
my
God.
It
was
almost
impossible
for
me
to
do
that
in
the
beginning,
but
with
God's
help,
I
started
trying
to
practice
honesty.
I
quit
lying
so
much.
I
quit
stealing.
I
quit
doing
those
things
with
God's
help,
and
slowly,
slowly
God
removed
the
dishonesty
and
I
became
a
more
honest
human
being.
Practice,
practice,
practice.
If
I
won't
even
take
away
myself
seeking
frightened
attitude,
then
I've
got
to
muster
up
all
the
courage
I
can
and
with
God's
help,
force
myself
to
do
those
things
I
was
afraid
to
do,
and
just
as
importantly,
to
force
myself
to
quit
doing
those
things
I
was
afraid
to
quit.
And
slowly,
slowly,
slowly,
the
old
idea
dies
and
a
new
one
takes
his
place.
Today
I'm
a
human
being.
It
acts
most
of
the
time
with
faith
and
courage.
Fear
doesn't
bother
me
very
much
anymore,
but
it
takes
time
to
do
this.
Practice,
practice,
practice.
If
I
won't
even
take
away
my
in
consideration
of
others,
then
I
must
force
myself,
with
all
the
strength
I
can
gather
and
everything
I
can
get
from
God,
to
start
trying
to
consider
other
people
first,
their
needs
and
their
wants
and
their
desires.
Damn
near
impossible
for
people
like
me
to
do.
But
as
we
practice
at
it,
it
slowly,
slowly
becomes
a
habit
and
the
old
idea
dies
and
a
new
one
takes
his
place.
And
my
sponsor
was
100%
right.
Your
life
is
so
much
better
since
I've
become
an
unselfish
human
being.
Life
is
so
much
better
since
I've
become
an
honest
person.
Life
is
so
much
better
since
I've
become
a
person
with
faith
and
courage.
Life
is
so
much
better
when
I've
become
a
considerate
human
being.
And
he
was
right.
I
wondered
why
it
took
me
so
long
to
do
it
now.
God's
not
going
to
do
this
for
us
by
Himself.
He
gave
us
self
will.
He
said
you
can
keep
it
as
long
as
you
want.
It
said,
I'll
let
you
die
on
it
if
that's
what
you
want
to
do.
We
must
do
our
part.
And
as
we
practice
over
and
over,
God
removes
and
we
practice
the
opposite.
We
change
into
different
human
beings.
I
have
been
reborn.
I
have
been
reborn.
I'm
not
what
I
was
when
I
came
to
the
Fellowship
of
Alcoholics
Anonymous.
I'm
beginning
to
realize
now
what
the
book
means
when
it
said
some
of
us
tried
to
hold
on
to
our
old
ideas
and
the
result
was
nil
until
we
let
go
completely.
You
can't
become
selfish
and
unselfish
at
the
same
time.
You're
going
to
be
one
of
the
two.
You
can't
become
honest
and
dishonest
at
the
same
time.
You're
going
to
be
one
of
the
two.
Always,
always.
We
have
to
do
our
part
and
work
at
it.
I
think
we're
the
luckiest
people
in
the
world.
You
know,
most
people
out
there
are
sick.
Most
of
them
are
going
to
the
grave
sick,
not
even
knowing
they're
sick.
We
not
only
know
what's
wrong
with
us,
we
found
that
out
in
steps
4:00
and
5:00
through
step
six
and
seven.
We
have
a
way
to
change
that
situation
and
we
get
to
live
2
lifetimes
in
one
lifetime.
Most
people
never
get
that
opportunity.
Now
make
no
mistake
about
this,
if
you
buy
into
this
idea,
then
that
means
from
this
day
on
you
are
responsible
for
what
you
are.
If
you
stay
selfish,
dishonest,
self
seeking,
frightened
and
inconsiderate,
that
must
mean
that's
the
way
you
want
to
be.
Because
we
don't
have
the
luxury
of
blaming
it
on
mother
anymore.
Can't
blame
it
on
daddy,
can't
blame
it
on
God,
and
can't
blame
it
on
society.
If
we
stay
screwed
up,
it's
because
we
want
to
stay
screwed
up.
We
don't
have
to
be
that
way.
Most
people
don't
get
this
chance.
Joe.
You
know,
there's
always
a
paradox
in
a
A,
isn't
there?
Everything's
exactly
opposite
what
I
thought
it
was
going
to
be
the
paradox
here
to
give
you
an
idea
what
a
paradox
is.
How
many
of
you
have
ever
called
your
sponsor
so
you
could
listen?
Few
hands.
Most
of
us
call
so
we
can
talk,
right?
Supposed
to
be
listening.
You
end
up
listening
to
you.
You
should.
The
paradox
in
this
Two
steps
of
this.
They
took
the
Doctor's
opinion
in
the
first
four
chapters
to
do
steps
one
and
two,
3
1/2
pages
to
do
step,
3-8,
pages
to
do
step,
4-4
pages
to
do
step
five,
and
the
whole
chapter
was
working
with
others.
The
paradox
is
this,
that
two
of
the
biggest
steps
in
all
of
alcohols
and
almonds
are
on
two
little
paragraphs.
That's
the
paradox.
These
steps
here
are
the
tools
of
change.
They're
also
the
tools
of
acceptance.
There
was
a
movement
here
a
while
back
about
acceptance.
Like
people
just
walk
around
accepting
things,
you
know?
I
never
could
do
that.
Acceptance
is
not
an
event,
it's
a
process.
And
this
is
a
process
six
and
seven.
Two
of
the
biggest
steps
in
all
of
Alcohol
is
Anonymous.
And
what
do
these
come
from?
These
are
the
two
sets
of
Bill
added
to
the
tenants
of
the
Oxford
Group.
And
there
was
a
story
in
that
other
big,
big
book
about
this
guy
named
Saul,
Saul.
Saul
was
riding
his
way.
I
read
it.
He
was
writing
his
ass
on
the
way
to
to
Damascus.
That's
what
it
said.
Big
bolts
of
lightning
come
down
and
knocked
him
off
his
ass.
On
his
ass.
That's
the
way
I
read.
Pause
Sauce.
And
they're
dusting
himself
off
and
big
booming
voice
said,
hey
Saul,
can
we
talk
you
guys
attention?
Is
he?
Yeah,
we
can
talk.
What
do
you
want
to
talk
about?
Maybe
alcohol
isn't
got
our
attention
too.
He's
just
all
you're
very
selfish,
dishonest,
self
seeking,
frightened
and
inconsiderate
individual
and
you've
harmed
an
awful
lot
of
people
basically.
So
he
told
him
that
and
I
want
you
to
not
do
that
anymore.
He
said,
well,
how
do
you
not
do
that?
It
basically
said
do
six
and
seven.
If
you'll
do
those
things,
then
you'll
change.
And
when
you
change,
we'll
call
you
Paul.
And
we
all
know
that
Paul
was
one
of
the
greatest
writers
of
worlds
ever
known.
And
sometime
in
Corinthians
they
asked
the
guy,
Paul
asked
the
guy
asked
Paul
question,
said
hey,
Paul
said,
what
is
the
secret
to
life?
Everybody
wants
to
know
what
the
secret
to
life
is.
And
he
said
the
secret
to
life
is
daily
dying.
The
old
Saul
had
to
die,
so
the
new
Paul
came
alive.
Six
and
seven,
two
of
the
biggest
steps
in
all
of
Alcoholics
Anonymous.
The
time
I
got
to
six
and
seven,
a
little
doubt
began
to
come
into
my
mind.
Can
he
really
can
he
really
do
this?
I
see
what
I
have
become.
Can
he
really
change
me?
Really
little
doubt
became
in
and
I
had
to
reaffirm
a
statement
I
read
other
earlier.
God
either
is
written,
either
he
can
or
he
can't.
What's
my
choice
going
to
be?
And
I
had
to
choose
to
believe
that
he
could.
And
I
set
about
to
do
that
and
see,
I
see
that
kind
of
change,
but
I
seen
what
I
had
become.
The
change
is
now
I'm
trying
to
be
what?
Trying
to
become
that
which
God
intends
for
me
to
be.
Six
and
seven
is
the
tools
of
change,
then
the
tools
of
acceptance.
I
have
accepted
what
I
become
because
I'm
not
that
way
anymore.
Thank
God.
Through
six
and
seven,
two
of
the
biggest
steps
in
all
of
Alcohol
is
Anonymous.
Oh
yeah,
yeah.
An
example,
I
went
to
the
grocery
store
one
time.
Phyllis
was
working.
I
liked
her
being
self
supporting
also
and
I
went
by
the
Safeway
in
our
area
and
picked
up
some
salad
dressing
and
some
salad
stuff
to
go
home
and
cook
a
steak
for
her
when
she
come
home
for
from
work.
And
I
was
paying
up
at
the
cash
register
and
this
little
girl
gave
me
change
for
a
$20
bill,
but
I
had
only
given
her
ten.
And
I
stood
right
there
and
watched
her.
And
I
took
the
money
and
put
it
in
my
pocket
and
walked
out
the
door.
See,
I
thought
it
was
a
lot
more
than
that.
I
sold
out
for
$10.
I
thought
it
was
worth
hundreds
of
thousands
of
dollars.
I
got
out
in
my
car
and
I
felt
about
that
big.
And
I
got
back
out
of
my
car,
went
back
in
there
and
I
said,
you
counted
me
up
too
much
change,
here's
your
$10
back.
She
said,
boy,
I
sure
do
appreciate
that.
Said
I
would
have
had
to
pay
for
that,
you
know,
And
I
said,
well,
she's
thank
you
for
being
honest.
I
said,
well,
I'm
a
member
of
a
fellowship.
It
requires
me
to
be
honest,
and
she
said.
I've
never
heard
of
a
fellowship
like
that
before,
and
I
said
well,
I
haven't
either
until
then.
So
the
next
time
I
walked
out
I
felt
good
again.
10
little
dollars?
Sell
it
out
for
that.
Being
dishonest
for
10
bucks.
God,
I
thought
it
was
worth
a
lot
more
than
that.
Practice,
practice,
practice
and
practice.
And
slowly
those
things
become
habitual,
and
the
old
eyes
and
the
new
one
takes
his
place.
Just
that
simple.
Now
we
got
rid
of
resentments.
That
was
replaced
with
love,
patience,
tolerance,
compassion
and
goodwill.
We
got
rid
of
fear
that
was
filled
with
faith
and
courage.
We
looked
at
the
people
we've
harmed,
but
we
really
haven't
done
anything
about
the
removal
yet
of
the
guilt
and
remorse
associated
with
those
people
we've
harmed.
And
if
I
want
to
be
a
complete
human
being
again
and
want
God
to
direct
my
entire
thinking,
and
I've
got
to
clean
out
this
story
and
back
here
in
the
back
of
my
head,
that's
filled
with
guilt
and
remorse.
And
it's
long
been
known
how
you
do
that.
The
world
is
known
forever.
That
you
get
rid
of
guilt
and
remorse
by
making
restitution
for
those
things
you've
done
in
the
past.
They
didn't
end
up
hurting
others.
Now
the
original
Alcoholics
and
our
fellowship
did
not
like
the
word
restitution,
and
Bill
didn't
like
it
either.
So
he
decided
to
change
that
from
restitution
to
making
amends,
which
is
the
same
thing.
It's
just
a
little
easier
and
softer.
I
don't
know
of
anybody
and
I
a
that
really,
really,
really
likes
to
make
restitution
or
to
make
amends.
Nobody
wants
to
have
to
go
out
and
apologize
to
people
for
what
we've
done
in
the
past.
Nobody
wants
to
take
from
today's
money
and
livelihood
to
pay
back
for
things
we've
stolen
in
the
past.
The
only
question
is,
can
we
afford
not
to?
Can
we
afford
not
to?
You
know,
I've
yet
to
see
anybody
in
or
a
A
and
read
the
steps
off
the
wall
and
say,
man,
that
steps
eight
and
nine
look
like
lots
of
fun.
I
can
hardly
they
wait
until
I
get
there.
Nobody
wants
to
do
this,
but
the
question
is
can
we
afford
not
to
do
it?
Way
back
in
the
forward
to
the
second
edition,
we
were
talking
about
the
history
and
talked
about
when
Bill
called
on
Bob.
Sounded
like
Doctor
Bob
got
sober
immediately,
never
had
another
drink.
But
that
really
isn't
true.
Doctor
Bob
had
one
more
drunk
left
in
him
not
too
long
after
Bill
called
on
him.
Doctor
Bob
found
it
necessary,
he
thought,
to
go
to
the
medical
convention
over
here
in
New
Jersey,
and
his
wife
Ann
beg
Bill
not
to
let
him
go,
said
Bill.
If
he
goes
over
there,
he'll
get
drunk.
He
does
it
every
year,
Bill
said.
Let
him
go.
That
he's
going
to
have
to
learn
to
live
in
society
where
there's
always
going
to
be
plenty
of
alcohol.
If
he
gets
drunk,
we'll
do
something
about
it
when
he
gets
back.
Sure
enough,
Doctor
Bob
went
to
the
convention,
got
drunk,
came
back
to
Akron
drunk,
showed
up
at
his
nurses
home
and
she
called
Ann
and
she
said
come
and
get
him.
He's
drunk
and
said
get
him
sobered
up
because
he's
got
surgery
scheduled
in
the
morning
and
he's
your
only
doctor
on
staff
that
can
do
this
particular
surgery
at
the
present
time.
Doctor
Bob
was
a
proctologist.
Now
I'm
not
sure
where
my
Proctor
is,
but
I'm
glad
he
wasn't
working
on
it.
The
next
morning
they
went
over
and
they
got
him
and
they
brought
him
home.
Build
a
damn
dead.
And
they
walked
in
and
they
called
for
them
and
they
sobered
him
up
to
the
best
of
their
ability.
Next
morning,
Bill
takes
him
to
the
hospital
parking
lot
of
the
hospital,
Doctor
Bob
said.
Bill,
I
can't
do
this
surgery.
I'm
sick
and
I'm
shaking
and
I'm
trembling
and
I'm
going
to
hurt
somebody.
And
Bill
reached
in
the
back
seat
of
the
car
and
got
out
a
bottle
of
beer,
pop
the
top
on
it
and
said
drink
this
and
you'll
be
OK.
Doctor
Bob
drank
the
beer,
went
upstairs,
did
the
surgery,
and
sure
enough,
it
came
out
just
fine.
The
only
problem
is
Bill's
waiting
on
him
down
the
parking
lot.
Doctor
Bob
disappears.
Bill
waits
for
two
or
three
hours
and
he
assumes
that
the
bears
triggered
the
allergy
and
Bob
is
sneaked
off
and
he's
running
again.
Goes
back
to
Doctor
Bob's
house
and
Bill
and
Ann
wait
all
afternoon.
Late,
late,
late
evening,
Doctor
Bob
shows
up
at
home
and
he's
sober
and
they
all
said
we're
in.
The
hell
have
you
been?
He
said.
I've
been
going
up
and
down
both
sides
of
the
street,
making
amends
to
those
I've
harmed
in
the
past.
He
never
would
do
that
before.
That's
why
he
never
could
apply
their
program
to
the
depth
necessary
to
recover.
He
was
afraid
to
make
amends.
He
was
afraid
people
would
find
out
he's
alcoholic
and
he
would
lose
what
little
profession
he
had
left.
He
didn't
know
that.
Everybody
already
knew
it
anyhow.
The
day
he
made
his
amends
was
the
last
drink
he
ever
ever
took.
That
bottle
of
beer,
June
the
10th,
1935.
If
it's
good
enough
for
Bob,
he's
probably
good
enough
for
me
to.
Let's
look
at
steps
8:00
and
9:00.
Now
for
just
a
little
bit.
Generally,
when
you
go
to
a
step
study
meeting,
when
we're
talking
about
step
8,
somehow
or
other
the
conversation
bleeds
over
to
doing
step
nine.
Well,
Step
8
is
a
definite
step
that
needs
to
be
done.
We
make
the
list
and
become
willing
to
the
list.
Now,
I
don't
know
about
you,
but
steps
eight
and
nine
were
two
of
the
best
steps
that
I've
ever
done.
I
don't
know
about
you,
but
I
have
been
very
physically
I'll
from
drinking,
I
mean
extremely
ill
from
drinking
and
I've
had
lots
and
lots
of
hard,
hard
hangovers.
You
see,
suffered
a
lot
and
but
those
weren't
the
things
that
caused
me
to
want
to
quit
drinking.
Not
they
were
contributing
factors,
but
the
one
what
really
wanted
me,
caused
me
to
want
to
quit
drinking
was
the
guilt,
shame
and
remorse
that
I
had
a
result.
I've
done
harms,
I've
done
other
people.
I
just
could
not
stand
it
when
I
was
sober.
I
just
couldn't
do
it.
So
make
an
amends
is
also
a
way
to
make
amends
to
yourself.
We
make
the
Mens
to
others.
We
we
feel
better
and
we
feel
free
from
those
things.
So
let's
look
at
it
in
that
light.
And
we
need
our
sponsors
more
in
the
area
of
step
9
than
we've
ever
needed
our
sponsor.
We'll
talk
about
that
more
later.
Now
we
need
more
action
without
which
we
find
that
faith
without
works
is
dead.
Let's
look
at
steps
8
and
then
later
nine.
We
have
a
list
of
all
the
persons
we've
harmed.
We
take
all
those
people
off
of
column
one
that
we've
harmed
and
put
them
on
one
long
list
and
to
whom
we're
willing
to
make
amends.
We
made
it
when
we
took
inventory,
so
we've
already
got
the
list.
It's
already
there.
Just
take
all
those
people
off
the
column
one,
put
them
on
a
long
list.
We
subjected
ourselves
to
a
drastic
self
appraisal.
We
did
that
through
those
other
columns
and
set
5.
Now
we're
about
to
go
after
our
fellows
and
repair
the
damage
done
in
the
past.
We
attempt
to
sweep
away
the
debris
which
has
accumulated
out
of
our
effort
to
live
on
self
will
and
run
the
show
ourselves.
More
prayer.
Step
8.
If
we
haven't
the
will
to
do
this,
we
ask
until
it
comes.
Remember
was
a
reason
being
that
we
go
to
any
length
for
victory
over
alcohol
and
step
8
again
is
a
very
simple
little
step.
You
make
the
list,
becoming
willing
to
the
list,
and
if
we're
not
willing,
we
simply
ask
God
to
help
us
to
become
willing
to
make
amends
to
them
all
have
our
action.
Step
recognizes
self
cannot
overcome
self.
We
got
to
have
God's
help
in
all
these
situations,
and
if
we
haven't
the
will
to
do
this,
we
ask
until
it
comes.
And
again,
I
went
to
see
my
sponsor
and
I
said,
I
don't
leave.
I'm
gonna
be
able
to
do
steps
eight
or
nine.
He
said,
why?
I
said
because
some
of
those
people
that
I've
harmed,
they
harmed
me
just
as
bad
as
I
ever
harmed
them.
And
I'll
be
damned
if
I'm
going
to
make
any
amends.
Tom,
he
said,
well,
as
usual,
you're
getting
the
cart
before
the
horse.
He
said
step
8
doesn't
talk
about
making
amends.
That's
in
Step
9,
he
said.
In
step
eight,
you
just
have
to
make
the
list
what
you've
already
done
and
become
willing
to
the
list.
And
I
said,
well,
that's
the
problem,
he
said,
what
do
you
mean?
I
said
I'm
not
willing
to
make
amends
to
them
all,
therefore
I
can't
do
eight.
If
I
can't
do
8,
can't
do
9,
he
said.
Let
me
help
you.
I
believe
you
said.
I
believe
I
can
help
you,
he
said.
Let's
look
at
your
list.
And
I'd
already
shown
it
to
him
once
before,
he
said.
Now,
some
of
these
people
on
this
list,
you
love
them
and
they
love
you,
and
you
really
would
like
to
make
amends
to
them.
So
there's
your
daughter
and
your
son
and
your
mother
and
your
father.
And
he
said,
I'm
not
sure
about
Barbara
either,
but
we'll
talk
about
that
later
on.
He
said,
you'd
like
to
make
a
mess
to
them
right
now,
wouldn't
you?
And
I
said,
yeah,
sure
I
would.
He
said,
take
their
name
off
of
that
list,
put
them
on
another
list
and
call
it
right
now.
Can
you
do
that?
And
I
said,
yeah.
He
said
we'll
do
it
and
come
back
and
I
did.
And
he
said,
now
then
there's
some
of
these
people
on
this
list
that
you
know,
you
know,
you're
going
to
make
a
man
stone
not
too
keen
about
it.
It's
sooner
or
later
you're
going
to
do
it.
And
I
said
sure.
He
said,
take
their
name
off
of
this
list
and
put
them
on
a
list
called
later.
Can
you
do
that?
I
said,
I
think
so.
And
he
said
do
it
and
come
back.
And
I
did.
He
said,
now
there's
some
on
here
you're
really
not
sure
about.
You
may
or
may
not
make
amends
to
them.
Is
that
right?
And
I
said,
sure.
He
said,
take
their
name
off
and
put
it
on
a
list
and
call
it
maybe.
Can
you
do
that?
And
I
said,
yeah,
he
said
do
it
and
come
back.
And
I
did.
And
I
came
back
and
he
said,
now
all
these
is
left
here
are
the
ones
that
you're
not
ever
going
to
make
amends
to,
right?
And
I
said,
you
bet
you.
He
said,
take
them,
take
them
off
of
that
list
and
put
them
on
another
list
and
label
it.
Never
can
you
do
that.
And
I
said
yeah.
And
he
said
do
it
and
come
back.
And
I
did.
They
said
now,
then,
I
want
you
to
start
making
amends
to
these
on
the
Right
now
list,
he
said.
By
the
time
you're
through
with
the
Right
now
list,
I
think
you'll
be
ready
to
start
on
those
on
the
later
list.
And
he
said,
by
the
time
you
do
those
on
the
later
list,
I
think
you'll
be
ready
to
do
those
on
the
baby
list.
And
he
reached
in
his
billfold
and
took
out
$10.
And
he
said,
I'm
gonna
bet
you
$10
at
the
time
you're
through
with
that
maybe
list,
you'll
be
ready
to
start
on
the
Nevers
list.
And
you
know,
the
old
fool
was
right.
He
didn't
let
me
take
just
three
or
four
or
five
names
and
block
myself
off
from
the
whole
process.
He
gave
me
a
way
to
become
willing
to
make
amends
to
them
all
by
separating
it
into
four
different
list.
It
really
did
work
for
me.
I
wouldn't
have
thought
of
that,
would
you?
Step
8,
then,
is
quite
simple.
We
make
the
list,
which
we've
already
done.
We
come
willing
to
the
list,
and
if
we're
not
willing
to
ask
God
to
help
us
be
willing
until
we
become
willing
and
we're
through
with
eight.
Step
9
is
a
very
definite
multiple
part
step.
Step
9
tells
us
the
kind
of
amends
we
need
to
make
direct
amends.
It
tells
us
when
to
make
them
wherever
possible.
A
lot
of
times
I
hear
people
read
how
it
works
and
they
read
whenever
possible.
Says
wherever
possible.
You
tell
an
alcoholic
to
do
something
whenever,
just
forget
it,
it's
not
going
to
get
done.
It
said
wherever
possible,
and
then
it
tells
us
when
not
to
make
them,
except
when
to
do
so
would
injure
them
or
others.
And
they
will
very
carefully
addresses
all
three
of
these
issues
in
the
following
pages,
paragraph
by
paragraph.
The
first
thing
is
direct
amends
and
we
think
there's
probably
two
kinds
of
direct
demands.
One
of
them
is
eyeball
to
eyeball,
face
to
face,
one
on
woman.
The
purpose
of
me
making
my
amends
is
not
to
get
you
to
like
be
hopefully
you
will.
But
the
purpose
in
making
my
amends
is
to
get
rid
of
my
fear
and
my
guilt
associated
with
that
thing,
whatever
it
is.
And
if
I
go
to
you,
eye
bold
eyeball,
face
to
face,
and
make
my
managed
to
you
to
the
best
of
my
ability,
I'll
never
have
to
worry
about
it
again.
You
will
have
done
all
you're
going
to
do
to
be
right.
Then
I
will
know
I've
done
my
utmost.
And
I
can
be
free
of
that.
He
gives
us
an
example
of
direct
amends
on
page
77
in
that
paragraph
there
in
the
middle
of
the
page,
and
it
really
starts
with
the
third
sentence
in
that
paragraph.
I
don't
know
why,
but
that's
where
he
started
it.
The
question
of
how
to
approach
the
man
we
hated
will
arise.
Everybody
see
that
this
is
a
direct
amend
eyeball
to
eyeball.
So
the
question
how
to
approach
the
man
we
hated
will
arise.
It
may
be
he's
done
this
more
harm
than
we've
done
him,
and
though
we
may
have
a
quite
a
better
attitude
toward
him,
we're
still
not
too
keen
about
admitting
our
faults.
Nevertheless,
with
a
person
we
dislike,
we
take
the
bed
in
our
teeth.
It's
harder
to
go
to
an
enemy
than
to
a
friend,
but
we
find
it
much
more
beneficial
to
us.
We
go
to
him
in
a
helpful
and
forgiving
spirit,
confessing
our
former
ill
feelings
and
expressing
our
regret.
Under
no
condition
do
we
criticize
such
a
person
or
argue.
Simply,
we
tell
him
that
we
will
never
get
over
drinking
till
we've
done
our
utmost
straighten
out
the
past.
We're
there
to
sweep
off
our
side
of
the
street,
realizing
there's
nothing
worthwhile
can
be
accomplished
until
we
do
so,
never
trying
to
tell
him
what
he
should
do.
His
faults
are
not
discussed.
We
stick
to
our
own.
Now
if
our
manner
is
calm,
bringing
hope,
frank
and
open,
we'll
be
gratified
with
the
results.
In
nine
cases
out
of
him
the
unexpected
happens.
Sometimes
a
man
we're
calling
up
on
admits
his
own
faults,
So
fears
of
your
standing
melt
away
in
an
hour.
Rarely
do
we
fail
to
make
satisfactory
progress.
Our
former
enemy
sometimes
praise
what
we're
doing
and
wish
us
well.
Occasionally
they
will
offer
assistance.
It
should
not
matter.
However,
someone
does
throw
us
out
of
his
office.
We've
made
our
demonstration
during
our
parties
water
over
the
dam.
And
every
time
I
read
that
I
think
about
my
cousin
Gary.
Gary
and
I
were
raised
up
next
door
to
each
other
and
seemed
to
me
like
it
all
of
our
life.
All
we
did
was
fight
each
other
physically,
verbally,
every
other
way.
We
were
just
exactly
a
light
like
I
guess
never
could
run
around
together
without
fighting.
So
we
kind
of
agreed
not
to
run
around
together
anymore.
And
I
didn't
see
him,
he
didn't
see
me.
But
one
day
when
I
got
into
this
area
of
making.
I
was
in
this
restaurant
and
I've
never
been
in
that
restaurant
before
or
since.
And
I
looked
up
and
Gary
was
at
the
front
door
waiting
to
be
sit
down.
And
I
motioned
him
over
and
he
came
over
very
reluctantly.
He
wasn't
quite
sure
what
I
might
do.
And
I
asked
him
to
sit
down
and
he
did.
I
said,
Gary,
I've
joined
Alcoholics
Anonymous
and
quit
drinking
and
I'm
trying
to
get
my
life
straightened
out.
And
I'd
like
to
ask
you
to
forgive
me
for
all
the
harm
that
I've
caused
you.
He
kind
of
relaxed
once
you
forgive
me
for
harm
I've
done,
you
whole
thing
went
away
just
like
that.
Now,
the
best
part
about
this
whole
story
is
that
from
time
to
time
Gary
comes
to
Alcoholics
Anonymous,
and
when
he
does
come,
sometimes
he
comes
to
our
group.
Been
a
long
time
since
he's
been
there,
but
he's
making
progress.
He
used
to
be
a
daily
drinker.
Now
he's
a
periodic,
see?
So
he's
doing
pretty
good.
And
that
would
have
never
happened
have
we
not
had
that
encounter
a
long
time
ago.
See,
God
makes
it
wherever
possible.
Or
is
that
odd?
Or
is
that
God?
You
see?
God
makes
the
wherever
possible
in
a
lot
of
cases.
Now,
if
that
kind
of
a
man
would
work
on
somebody
you
hate,
ensure
it
would
work
on
those
that
you
just
kind
of
dislike.
Probably
work
on
those
you're
not
too
crazy
about.
I'll
bet
you'd
work
on
somebody
you
love
to
eyeball
to
eyeball,
face
to
face,
one-on-one.
Another
kind
of
direct
demand
is
in
equal
proportion
now.
Some
of
the
Alcoholics
tended
to
write
hot
checks
we
never
did
pick
up,
run
up
bills
we
never
did
pay,
tear
up
automobiles
we
never
did
fix.
We've
heard
many
people
in
the
area
of
economics.
Now,
how
do
we
go
about
making
that
kind
of
restitution?
Neil
handles
that
in
the
next
paragraph.
Most
Alcoholics
owe
money.
I
think
that's
the
understatement
of
the
year,
isn't
it?
We
do
not
dodge
our
creditors,
tell
them
what
we're
trying
to
do.
We
make
no
bones
about
our
drinking.
They
usually
know
it
anyway,
whether
we
think
so
or
not.
Nor
are
we
afraid
of
disclosing
our
alcoholism
on
a
theory
it
may
cause
financial
harm.
Approach.
In
this
way,
the
most
ruthless
creditor
will
sometimes
surprise
us,
arranging
the
best
deal
we
can.
We
let
these
people
know
we
are
sorry
our
drinking
has
made
us
slow
to
pay.
We
must
lose
our
fear
of
creditors
no
matter
how
far
we
have
to
go,
for
we're
liable
to
drink
if
we're
afraid
to
face
them.
I
think
what
he's
saying
to
me
is
this
and
to
follow
you
money,
I
need
to
go
see
you
and
say
now
you
and
I
both
know
that
I
owe
you
$1200
and
I'd
love
to
pay
you
today
but
I
can't
do
it.
But
if
it's
OK
with
you,
I'd
like
to
start
paying
you
$10
a
week
and
you'd
rather
have
$10
a
week
than
nothing.
And
I
start
paying
you
$10
a
week
and
some
more
than
I
wake
up
and
I
say
by
golly,
that
sucker
is
all
paid
off.
I
don't
know
him
anymore.
Then
I
go
to
the
next
one.
Now
you
and
I
both
know
I
owe
you
1415
hundred
dollars.
Can't
pay
you
today.
God
I'd
love
to
but
it
can't.
But
I'd
like
to
start
paying
you
about
20
a
week.
But
this
time
I'm
probably
making
a
little
more
money
and
I
start
paying
you
20
a
week.
Next
thing
you
know,
I
wake
up
and
I
call
you.
That
was
paid
off
too.
Now
go
to
the
next
one,
and
the
next
one
and
the
next
one.
And
some
morning
I
wake
up
and
by
golly,
they're
all
paid
off.
And
the
fear
and
the
guilt
and
the
remorse
associated
with
those
things
are
all
gone.
I've
lived
long
enough
to
know
and
fully
understand
that
time
is
going
to
pass.
You
can't
stop
it.
I
wish
we
could,
but
you
can't.
As
it
passes,
I
can
use
it
for
a
worthwhile
purpose
and
come
out
on
the
other
end
of
it
in
good
shape,
or
I
can
let
it
slide
and
let
it
slide
and
let
it
slide
in
five
or
ten
years.
So
now
being
the
same
kind
of
shape
and
maybe
drunk
over
it
in
the
meantime.
You
know,
we,
Joe
and
I,
had
an
old
friend
that
used
to
live
in
Tulsa,
OK.
His
name
was
Dan,
and
Dan
finally
moved
out
to
California.
Dan
would
have
been
sober.
5052
years
has
come
in
January,
52
years
this
January,
if
he
was
still
alive.
He's
dead
now.
Dan
was
29
years
sober
and
he
said
to
me
one
day,
Charlie,
I
paid
the
last
one
of
them
last
week.
Took
him
29
years
to
pay
him.
When
Dan
was
in
the
drinking,
he
was
down
in
Texas
in
the
oil
business
and
he
hooked
him
and
he
hooked
them
big
too.
Took
him
29
years
to
pay
him
all
back.
I
said,
Dan,
how
do
you
feel?
He
said,
man,
I
feel
about
8
foot
tall
and
Dan's
a
little
bitty
fellow
about
5
foot
woman.
He
said
this
the
first
time
in
my
life
that
I
can
ever
remember
that
I
don't
owe
somebody
something
for
what
I've
stolen
from
him
in
the
past.
Tell
you
how
good
a
call
an
artist
he
was
his
wife
Sarah,
who
turned
out
to
be
a
beautiful,
beautiful
Al
Anon
down
in
Texas.
When
Dan
was
drinking
one
day,
she
took
him
to
the
state
insane
asylum
in
Big
Springs,
Texas
to
have
him
admitted
for
alcoholic
insanity,
and
the
head
psychiatrist
interviewed
Sarah.
And
then
he
interviewed
Dan,
and
after
a
while
Dan
left
and
Sarah
was
locked
up.
She
stayed
there
for
a
year.
They
told
her
how
to
live
better
electrically
with
all
that
kind
of
crap
they
do
in
there,
like
to
kill
that
woman.
She
said
she
forgave
him
for
everything
else,
but
she
couldn't
hardly
forgive
him
for
that.
That
was
the
worst.
So
if
all
day
and
could
do
it,
I
probably
could
too,
you
know,
and
I
hear
some
of
you
saying
and
again
I
hear
awful
good.
I
hear
some
of
you
saying,
Charlie,
that's
probably
truth
for
1000
or
1400
or
$1500.
What
if
it's
50,000?
What
if
it's
150,000?
What's
it?
What
if
it's
a
half
a
million?
Could
we
pay
that
back?
Well,
I
don't
know
why
we
can't.
If
we're
smart
enough
to
steal
it,
they're
probably
smart
enough
to
pay
it
back.
You
know,
I
think
we
forget
from
step
three
on
God's
gonna
be
with
us
and
if
we
are
to
do
these
things,
God's
going
to
make
it
possible,
providing
we
are
willing
to
do
so.
Dan
was
just
one
example.
I
don't
know
how
much
money
was
involved,
but
it
was
a
hell
of
a
lot
of
money.
I
know
that
much.
And
old.
And
finally
paid
them
all
back.
This
thing
really
does
work.
I
spent
a
lot
of
time
at
Dan's
house
and
Sarah
sitting
across
the
table
from
them.
Phyllis
and
I,
they've
spoken
feeding
this
a
A
fixing
dinner
for
us
playing
bridge,
supposed
to
be
playing
bridge.
We
were
talking
about
a
Allen
on
things
and
he
never
he
always
had
a
nice
car,
wasn't
brand
new,
but
a
nice
car,
lived
in
a
nice
home,
had
nice
furniture
went
places
all
the
all
the
a
a
components
will
be
everyone
to
go
to
when
an
approved
or
two
with
it.
So
he
had
enough
money
in,
in
in
addition
to
pay
back
that
money
that
he
owed,
you
see.
So
he,
he,
he
found
a
way
to
do
it.
Bottom
of
page
78.
We're
not
going
to
go
through
all
these
examples.
It
just
takes
too
long.
The
bottom
of
page
78
it
talks
about
criminal
offenses.
In
the
middle
of
page
79,
it
talks
about
where
other
people
are
involved.
We
need
to
consider
others,
you
know,
if
it's
going
to
hurt
them
or
somebody
else.
We
have
to
be
very,
very
careful
in
this
kind
of
situation.
Over
on
page
80
it
talks
about
him
going
to
some
other
people
and
getting
their
permission
before
he
made
the
amends
because
there's
a
possibility
they
would
be
hurt
by
it.
The
bottom
of
page
80,
it
talks
about
domestic
problems.
Page
81,
it
talks
about
sex
outside
of
marriage.
What
are
we
going
to
do
about
those
kind
of
things?
You
know,
Joe
and
I
both
agree
that
I've
never
really
had
anybody
come
to
me
with
questions
about
making
amends.
And
we
can't
find
the
answer
for
it
here
in
the
book
somewhere.
You
know,
it's
pretty
complete
on
all
these
different
kind
of
situations.
Our,
our
main
suggestion
is
before
you
start
making
amends,
get
you
a
good
sponsor
and
then
talk
to
that
sponsor
about
these
amends
because
I'm
not
sure.
I'm,
I'm
not
sure
that
we're
capable
of
honestly
seeing
it
good
enough
to
see
whether
we
should
make
it
or
whether
we
shouldn't
make
it,
whether
it
will
hurt
somebody
or
whether
it
won't.
None
of
that's
what
I
had
to
do
finally,
and
some
of
those
that
I
really
wanted
to
make
and
I
would
talk
to
him
about
him.
He
said,
no,
you
can't
do
that.
If
you
do
it,
you're
going
to
hurt
them
or
somebody
else
just
as
bad.
You're
just
going
to
have
to
wait.
And
over
a
period
of
years,
finally,
finally
that
wherever
possible
became
possible
for
them,
too.
And
I
really
got
to
make
my
last
one
here
just
a
few
years
ago.
And
it
was
dealing
with
family
issues.
And
I
simply
could
not
do
that
without
hurting
somebody
else.
And
due
to
a
death
in
the
family,
finally
I
was
released
and
free
to
be
able
to
go
ahead
and
do
that.
And
I
just
had
to
hold
on
to
it
in
that
time.
Some
of
them
I
said
to
him,
you
know,
I
believe
if
I
make
this
amendment,
I'm
going
to
hurt
him.
And
he'd
look
at
it
and
he'd
say,
no,
not
this
time.
He
said,
you
just
go
ahead
and
make
this
one.
It'll
be
OK.
You
know,
I
don't
really
think
we're
capable
of
determining
by
ourselves
whether
we
should
or
shouldn't.
We're
a
good
sponsor
comes
in.
Let's
go
to
page
83,
third
paragraph.
There
may
be
some
wrongs
we
can
never
fully
right.
We
don't
worry
about
them.
We
can
honestly
say
to
ourselves
that
we
would
write
them
if
we
could.
Some
of
these
people
are
already
dead
and
buried.
Some
of
them
to
make
amends
would
hurt
them
or
others.
We
don't
worry
about
them
if
we
can
honestly
say
that
we
would
write
them
if
we
could.
Some
people
cannot
be
seen.
We
send
them
an
honest
letter.
There
may
be
a
valid
reason
for
postponement
in
some
cases,
but
we
don't
delay
if
it
can
be
avoided.
We
should
be
sensible,
tactful,
considerate
and
humble
without
being
servile
or
scraping.
As
God's
people,
we
stand
on
our
feet,
we
don't
crawl
before
anyone.
And
one
mistake
we
see
people
making
is
they'll
go
to
somebody
to
make
their
remains
and
they
won't
accept
it.
And
what
is
crushed
by
that?
And
we
tend
to
want
to
go
back
and
go
back
and
go
back
and
literally
beg
those
people
to
forgive
us.
No
book
says
we
don't
need
to
do
that.
Make
our
amends
to
the
best
of
our
ability.
If
they
don't
accept
it,
there's
nothing
we
can
do
about
that.
About
all
we
can
do
is
hold
ourself
in
readiness.
And
if
the
opportunity
comes
to
do
it
again
at
a
later
date,
maybe
so.
Then
we
don't
have
to
beg
anybody.
It's
God's
people.
We
stand
on
our
own
feet.
We
don't
have
to
cross.
Joe
always
reminds
me
of
a
situation
when
the
little
daughter
GAIL
and
I
got
divorced
from
the
other
lady.
And
now
I
start
thinking
real
good
and
I'm
setting
at
the
bar
thinking,
and
this
time
I'm
going
to
find
me
a
woman
that
drinks.
I'm
thinking,
good
now
these
women
that
don't
drink
or
mean
and
ugly.
And
one
night
I
looked
up
and
pillows
came
in
the
door
and
I'm
sitting
at
the
end
of
the
bar
like
this.
And
the
bartender
said,
Phillips,
what
would
you
like
to
drink?
She
said
give
me
some
of
what
he's
drinking
and
pretty
soon
we
were
introduced,
Fellow
said.
You
know,
Joe,
you
look
like
my
third
husband.
And
I
said,
my
God,
Amy,
have
you
had?
She
said
two.
I
kind
of
like
that.
And
I
said,
did
it
hurt
She
what
did
what
hurt?
I
said
when
you
fell
out
of
heaven
in
that
something
I've
been
watching
fellow,
she'd
been
drinking
and
staying
up
late
like
I
did.
And
Phyllis
was
the
queen
bee
of
the
Zebra
Lounge.
You,
you,
you
guys
know
her.
If
she's
the
one
took
up
the
collection,
pay
the
jukebox,
that's
her.
And
we
started
drinking
and
running
around
together.
And
six
or
eight
months
later
we
got
married.
And
she
had
a
little
daughter
by
a
previous
marriage
who
was
living
with
her
dad
at
that
time.
And,
and
I
liked
her
very
much
and
she
came
over
to
live
with
us
and
Fella
said,
you
know,
we're
drinking
an
awful
lot.
Let's
and
that's
not
ranked
so
much
in
front
of
GAIL.
That's
a
good
idea.
And
I
was
wanting
to
do
that,
but
not
knowing
that
I
couldn't
quit,
See.
And
after
30
days,
I
couldn't
stand
anymore.
Got
drunk
again.
Well,
Phyllis
and
I
were
drinking
together
and
we
couldn't
go
to
the
bar
together
without
fighting.
Because
you
see,
I
came
out
of
this
marriage
with
a
list
of
things
that
were
about
this
long,
that
this
one's
not
going
to
do
that
that
other
one
did.
Phyllis
had
a
list
of
things
about
that
long
that
this
one's
not
going
to
do
that
that
other
one
did,
and
now
we're
enforcing
our
list
on
each
other,
and
God,
did
it
get
awful.
Then
I'm
telling
you,
that's
a
whole
new
story.
We
got
so
that
we
couldn't
even
drink
together,
so
we
made
a
deal.
41st
St.
In
Tulsa
is
kind
of
halfway
between
North
and
South
and
Phyllis
could
have
the
South
half
of
41st
St.,
41st
and
South
and
I
get
41st
to
north
and
we
would
meet
at
home
from
time
to
time
and
visit
and
do
our
drinking.
She
does
hers
there.