Step 11 at the 10th Fellowship of the Spirit, NY at the Graymoor Spiritual Retreat Center in Garrison, NY
Good
morning.
My
name
is
Scott
Lee
and
I'm
alcoholic
and
and
grateful
to
be
here.
I'd
like
to
say
one
more
time
thanks
to
everyone
who
was
involved.
There's
a
lot
of
work
goes
putting
one
of
these
things
on.
And
I'd
like
to
say
one
more
time,
thank
you
so
much
to
everyone
who
who
worked
so
hard
to
make
this
possible
for
us.
I'd
like
to
open,
as
I
always
do,
with
a
few
moments
of
silence.
I'm
going
to
invite
God
to
join
us
and
ask
Him
to
bless
me
with
an
open
heart.
And
I
like
to
have
a
A.
And
also
I'm
going
to
remember
Bart
and
his
dad,
Serenity
Prayer.
God
grant
me
the
serenity
to
accept
the
things
I
cannot
change,
the
courage
to
change
the
things
I
can,
and
the
wisdom
to
know
the
difference.
Thank
you.
We're
going
to
talk
this
morning
about
steps
11:00
and
12:00
and
some
of
our
own
observations
about
these
things.
A
friend
of
mine
said,
do
you
know
the
difference
between
a
good
habit
and
a
bad
habit?
And
I
said
no.
He
said
good
habits
are
easy
to
break.
That's
that's
been
my
experience
and
so
if
I'm
going
to
have
good
habits,
I'm
going
to
have
to
pay
the
price
to
have
them
on
and
I'm
just
going
to
get
we're
just
getting
bits
and
pieces
here.
OK.
We
know
where
we
can't
be
thorough.
We
don't
have
the
time,
but
we're
going
to
we're
going
to
do
what
we
can
do.
It
says
interestingly
enough
here
on
page
86.
It
says
on
awakening
about
halfway
down
the
page.
I
like
to
observe
sometimes
when
it
does
not
say
it
does
not
say
after
a
shower
and
shave
too
over
easy
and
bacon
reading
the
front
page
1/2
a
pot
of
coffee
in
a
fight
with
her.
It
says
on
awakening
and
as
I
said
last
night,
that's
why
I
bought
this
watch
is
it
has
the
multiple
alarms.
Linda
and
I
get
10
to
20
minutes
each
morning
cuddling
each
others
arms
doing
our
morning
prayers.
It's
a
fabulous
way
to
start
today
on
awakening.
One
of
my
teachers
says
the
reason
it
says
on
awakening
is
because
I
am
capable
of
making
a
life
devastating
decisions
between
the
bed
and
the
bathroom.
I
got
to
have
my
medicine
right
now,
need
to
take
it
first.
And
I
think
that's
terribly
important.
I,
I
hear
people
saying
that
it's
important
for
me
to
be
comfortable
in
recovery,
and
I
don't
believe
that.
What's
important
is
that
I
don't
borrow
pain
from
the
past
to
the
future.
If
I
can
reach
far
enough
into
the
past
or
far
enough
into
the
future
and
find
enough
pain
and
drag
it
into
today,
I
can
make
today
so
bad.
I
can't
stand
it.
And
that's
why
the
Today
word,
I
think
is
such
magic.
Interesting
on
in
that
paragraph
on
awakening.
Let
us
think
about
the
24
hours
ahead.
We
can
consider
our
plans
for
the
day.
But
before
we
begin,
I'm
going
to
ask
God
to
direct
my
thinking,
especially
asking
that
be
divorced
from
self
pity,
dishonest
or
self
seeking
motives.
It's
kind
of
the
word
divorce
is
is
a
very
powerful
word.
Divorce.
What
comes
before
divorce,
well
before
divorce,
way
before
divorce
is
I'm
attracted
to
something
and
then
I'm
in
love
with
it.
And
then
it's
a
major
part
of
my
life
and
I'm,
I'm,
I'm
all
over
it,
right?
I
don't
have
to
be
divorced
from
things
that
that
I
never
was
interested
in
anyway.
And
I
have
to
look
at
the
truth
on
that
and
that
self
pity,
dishonest
and
self
seeking
motives
I
must
be
divorced
from
because
I
was
in
love
with
them
for
an
awfully
long
time.
I
love
the
language
in
the,
in
the
text.
I
think
there's
such
power
in
some
of
the
language
and
in
the
next
paragraph
it
says
we
may
not
be
able
to
determine
which
course
to
take
here.
We
ask
God
for
inspiration,
an
intuitive
thought
or
decision.
We
relax
and
take
it
easy.
That
is
so
important
that
on
the
facing
page
in
the
last
little
paragraph
it
says
the
same
thing
as
we
go
through
the
day,
we
pause
when
agitated,
ask
for
the
right
thought
or
action.
Fell
in
my
Home
group
took
that
pause
when
agitated.
And
he
took
the
first
letters
PWA
and
he
made
him
his
screen
saver
at
work.
This
PWA
bouncing
around
in
a
cup
of
the
earthlings
came
up
behind
him
one
day.
And
I
don't
know
what
y'all
we
call
them
Earthlings
or
Earth
Earth
people.
Anyway,
the
civilians
came
up
and
and
said
what's
PWA?
And
he
said
pause.
When
agitated,
they
said
wow,
they
don't
have
their
lives
set
on
this
bet
on
this
thing
like
we
do.
So
I
have
to
learn
to
pause
when
agitated.
The
the
short
form
of
the
steps
sought
through
prayer
and
meditation
not
achieved
but
sought
saw
it
indicates
that
I
simply
took
action
through
prayer
and
meditation
to
improve
our
conscious
contact.
There's
an
implied
promise
and
it
implies
that
if
I
have
done
these
first
ten
steps,
I
will
have
a
conscious
contact
because
I
can't
improve
something
I
don't
have.
So
I
will
have
a
conscious
contact
of
some
kind.
If
I
get
this
far
with
God
is
we
understood
him
and
my
understanding
continues
to
change.
We
talked
about
that
some
over
breakfast.
Praying
only
got
into
a
discussion
not
too
long
ago
with
some
very
good
friends
of
mine
about
individual
words
in
the
steps
and,
and
we
picked
out
three
that
just
scream
at
us.
Individual
words,
and
this
is
one
of
them.
Only
that
I
have
to
get
out
of
the
business
of
trying
to
teach
God
or,
or
to
be
his
coach
to
tell
him
what
to
do
and
when
I
pray
only
for
knowledge
of
his
will
and
the
power
to
carry
that
out.
That's
what
that
means.
That
means
I'm
not
going
to
give
him
direction
anymore.
I
think
God's
will
is
the
best
deal
there
is.
It's
better
than
mine.
The
other
two
words
that
shout
at
us
were
the
first
word
In
the
first
step.
We
I
got
to
get
out
of
the
eye
business
and
the
third
one
was
the
word
thee
in
the
12th
step
coming
had
a
spiritual
awakening
as
the
result
single
promise.
We
have
the
result,
not
a
the
result.
Those
are
the
ones
that
shouted
at
us.
I
had
had
an
experience
years
ago.
My
little
business
is
doing
pretty
good
and
I
hired
an
assistant
and
she
was
a
very
gentle
spiritual
Christian
woman.
And
we're
multi
line
manufacturers
reps
which
means
we
represent
a
lot
of
companies
to
our
little
territory.
So
I
got
customers
on
one
side
and
factories
on
the
other.
We
stand
in
the
middle
and,
and
and
try
to
keep
them
from
killing
each
other.
It's
kind
of
what
the
job
looks
like.
One
of
the
factories
that
we
represented
represented
a
little
better
than
a
third
of
our
total
income
If
we
lose
this
when
we
go
down
to
PIPE
the
same
day.
There
was
a
woman
at
that
one.
There
was
the
pricing
authority,
which
is
the
person
I
gotta
have.
And
we
were
Sheila
and
I
were
convinced
that
there
was
a
broom
in
their
parking
lot
somewhere
that
we
figured
she'd
been
that
way
since
that
house
fell
on
her
sister
because
something
was
wrong
here.
And
she
was
just.
And
we
were
starting
every
day.
Every
Rep
I
knew
in
the
country
was
hating
this
woman.
And
Sheila
and
I
were
starting
every
day
hating
this
woman,
saying
I
hope
we
don't
have
to
deal
with
her
today.
God,
did
she
hear?
We're
doing.
And
one
morning
and
I,
it
was
either
a
Monday
or
Tuesday,
Monday
morning,
as
we
start
our
day
that
way
at
9:00,
Sheila
says
to
me,
hang
on
a
minute,
you
and
neither
one
of
us
believe
what
we're
doing
here
is
the
right
thing.
We're
running
this
woman
down
and
we
need
to
stop
that.
And
I
said,
you're
exactly
right.
And
what
we
decided
to
do
was
something
that
you're
going
to
see
in
the
meditation
workshop.
I'll
give
a
little
bit
more
detail
on
it
or
Linda
will,
when
we
get
to
that
later
today.
But
we
decided
to
sit
and
send
love
to
that
woman
for
the
1st
5
minutes
of
our
business
day.
We
started
doing
that
every
morning.
Later
that
week,
that
woman
called
our
office
to
chat.
We
couldn't
figure
it
out.
She
called
her
office
to
chat.
A
couple
of
months
later,
I
went
to
Chicago
to
our
national
trade
show.
I
walked
into
a
room
about
this
size
with
a
couple
100
people
in
it,
the
hospitality
suite
kind
of
thing,
which
by
the
way,
on
those
things,
I
go
late,
leave
early,
come
through
the
door
carrying
a
drink.
I
got
a
schedule
to
call
somebody
in
recovery
while
I'm
there.
But
I
do
a
lot
of
things
to
protect
my
sobriety.
I
treat
it
like
it's
important.
I
walk
through
the
door
of
that
thing
and
this
woman
is
elbowing
people
out
of
way
to
get
to
me,
to
hug
me,
to
tell
me
I'm
the
best
Rep
in
the
country
and
if
she
had
more
people
like
me
and
Sheila
to
deal
with,
her
life
would
be
so
much
easier.
The
place
came
to
a
stop,
a
cocktail
party
came
to
a
stop
and
everybody's
jaw
on
the
floor
watching
this.
I
spent
the
rest
of
that
four
day
weekend
with
people
coming
up
to
me
saying
what
is
how,
how,
what
did
you
do?
And
I
said,
well,
I'll
tell
you,
but
you're
not
going
to
like
it,
you
know?
And
I
don't
know
that
anything
can
stand
up
under
an
assault
of
love.
I
don't
think
anything
in
the
negative
column
can.
That
was
our
experience
with
it.
I
was
in
my
Home
group
meeting.
This
has
been
a
good
ten
years
ago
now
and
a
fellow
that
I
sponsor
walked
in.
He
has
just
come
from
his
grandfather's
funeral
and
he
said
while
he
was
there
he
was
studying
his
grandmother
and
he
had
a
thought
that
occurred
to
him
and
he
approached
her
after
the
funeral.
He
said
to
her
I
think
you
were
a
fabulous
wife
from
my
grandfather
and
she
said
I
should
have
been.
I
prayed
to
be
that
every
day.
Yeah,
it
hit
me
hard.
I
begin
the
next
morning.
I
don't
think
I've
missed
a
morning
since.
And
I
asked
God
to
help
me
treasure
Linda.
And
I
use
that
word
treasure.
It's
interesting.
We
know
the
word
treasures
a
verb
to
treasure,
but
it's
rarely
used
that
way.
Normally
you
hear
the
word
treasure
is
a
noun.
I'm
making
a
point
within
two
weeks
of
starting
that
nobody
knew.
I
didn't
tell
the
soul
on
earth
I
was
doing
that.
Within
two
weeks
of
that,
I
happened
to
come
to
out
of
the
kitchen
and
walk
through
the
den.
As
I
heard
Linda
say
into
the
phone,
Scott
treasures
me
and
I
think
when
I
asked
God
for
what
He
wants
me
to
have,
I
get
a
lot
of
help.
It's
about
me
getting
to
the
right
question.
It's
about
me
getting
to
the
right
question.
So
I
asked
him
to
help
me
treasure
people
and
I
send
them
love.
And
that's
that's
just
part
of
who
I
am
and
that's
part
of
what
I
do.
You
all
talk
about
the
next
right
thing.
Is
this
something
you
hear
a
lot
of
meetings
and
from
sponsors?
Next
right
thing?
I've
discovered
for
me
a
last
right
thing
and
the
last
right
thing
is
for
me
to
go
to
bed
at
a
reasonable
hour
to
set
two
alarms
so
that
I
can
awaken
the
next
morning
with
a
full
night's
sleep
and
sufficient
time
to
start
the
next
day
on
a
spiritual
note
with
a
prayer
and
meditation
that
I
need
to
do.
If
I
fail
to
do
the
last
right
thing
tonight,
I
won't
be
able
to
do
the
1st
right
thing
tomorrow
morning.
And
I
frequently
talk
to
people,
say
I
can't
get
meditation
in
the
morning
or,
or
I
go
to
sleep
in
meditation
all
the
time.
You
know,
how
do
I
stop
it?
Well,
we're
working
on
the
symptom.
The
problem
was
the
night
before.
So
I
have
to
keep
an
eye,
keep
an
eye
on
my
on
my
last
right
things
go
back
to
page
87.
What
used
to
be
the
hunch
or
occasional
inspirational
gradually
becomes
a
working
part
of
the
mind,
not
suddenly,
but
gradually
being
still
an
experience
that
having
just
made
conscious
contact
with
God
is
not
probably
we're
going
to
be
inspired
at
all
times.
We
might
pay
for
this
presumption
in
all
sorts
of
absurd
actions
and
ideas.
I
heard
an
old
timer
tell
his
new
sponsee
one
time.
He
said
if
you
have
a
good
idea,
give
me
a
call.
If
you
have
a
great
idea,
come
right
over.
Yeah,
yeah,
let's
do
that
page
35
thing
you
want
to
see.
We
can
pump
some
energy
into
this
thing
just
for
fun.
There's
a
great
question
asked
on
page
there.
We
do
this
for
fun
sometimes.
Great
question
asked
on
page
35
in
the
first
full
paragraph.
What
sort
of
thinking
dominates
an
alcoholic
or
repeats
time
after
time
the
desperate
experiment
of
the
first
drink.
That
is
a
great
question.
It
they
set
it
up
for
a
whole
page
and
the
answer
to
me
is
at
the
top
of
the
following
page,
top
of
36,
it
says,
yet
he
got
drunk
again.
We
ask
him
to
tell
us
exactly
how
it
happened.
This
is
his
story.
What
did
we
ask
for?
We
asked
exactly
what
happened.
What
did
we
get
his
story?
Do
you
understand
that
difference
between
exactly
what
happened
in
his
story?
They're
not
necessarily
the
same.
Bob
is
going
to
take
the
part
of
yet
he
got
drunk
again.
I'm
going
to
play
the
sponsor
that
he
doesn't
have.
But
what
the
sponsor
might
have
said
if
he'd
had
one.
I
came
to
work
on
Tuesday
morning.
What
happened
on
Monday?
A
lot
of
people
work
on
Monday.
You
cut
hair
for
a
living.
I
mean,
they
get
Mondays
off.
Why
did?
OK,
You
came
on
Tuesday.
Go
ahead.
I
remember
I
felt
irritated
that
I
had
to
be
a
salesman
for
a
concern
I
once
owned.
Irritated.
How
about
bent?
How
about
your
undies
are
on
a
permanent
wad
and
they're
starched?
How
about
the
veins
on
your
neck
throbbing
and
and
your
face
turns
red
every
time
you
think
about
the
fact
that
all
you
are
as
a
salesman
and
you
used
to
own
this
place
and
this
guy
that's
running
it
now.
Idiot.
Irritated.
You
were
irritated.
OK,
go
ahead.
I
had
a
few
words
with
the
boss,
but
nothing
serious.
You
had
a
fight
with
your
boss
and
you
don't
think
it's
serious?
Now,
there
is
a
judgment
error
right
there.
Who
has
ever
had
a
fight
with
their
boss
that
wasn't
serious?
That's
how
people
get
fired.
That's
how
they
lose
jobs.
That's
how
they
get
demoted.
That's
how
their
paychecks
evaporate.
You
had
a
fight
with
your
boss
and
you
don't
think
it
was
serious?
Gee
whiz.
Wow,
what
a
great
vision.
Go
ahead,
please.
I
can't
wait
to
hear
more
than
I
decided
to
drive
into
the
country
and
see
one
of
my
prospects
for
a
car.
Well,
that's
where
they
all
are.
I
mean,
they
never
do
show
up
at
the
lot,
do
they?
I
mean,
you
just
what
are
you
going
to
knock
on
a
few
doors?
Or
maybe
they're
down
by
the
river?
Have
you
got
your
fishing
gear
in
the
trunk?
See,
that
just
makes
perfect
sense
to
me.
All
right,
so.
So
here
we
have
a
series
of
his
story
as
opposed
to
what
happened.
That
leads
us
to
another
thought,
very
similar
to
that
in
the
italics
at
the
bottom
of
the
page.
Suddenly
the
thought
crossed
my
mind
that
if
I
were
to
put
an
ounce
of
whiskey
in
my
milk,
it
couldn't
hurt
me
on
a
full
stomach.
There
it
is.
I
believe
if
this
guide
had
a
sponsor
who
had
responded
similarly
to
what
I
did,
we
might
not
have
gotten
to
the
ounce
of
whiskey
in
the
milk.
I
need
help
with
my
thinking,
and
I
think
that's
one
of
the
best
advertisements
for
sponsorship
that
we've
got.
Is
that
a
little
blurb
right
there?
Let's
go
back
to
86
for
just
a
minute.
I'm
going
to
turn
it
over
to
Bob.
When
we
retire
at
night,
we
constructively
review
our
day.
OK?
So
once
again,
why
do
not
have
permission
to
beat
myself
up
over
mistakes?
Constructively
review
our
day
where
we
resentful,
selfish,
dishonest
or
afraid?
There's
that
list
again.
Did
self
reemerge
is
really
the
question.
Oh
an
apology
kept
Something
ourselves
should
be
discussed
with
another
person
at
once.
Where
we
kind
of
loving
toward
all?
What
could
we
have
done
better?
Were
we
thinking
of
ourselves?
Most
of
the
time
we're
thinking
what
we
could
do
for
others,
what
we
could
pack
into
the
stream
of
life.
Isn't
that
interesting?
Bob
said
this.
I
get
a
lot
of
great
stuff
from
him.
I
think
you
can
see
why
he
said
if
you
want
something
for
yourself,
go
give
it
to
someone
else.
And
and
that
that
generalized
a
long
time
ago.
It
got
specific
for
me
last
night
and
I've
got
a
couple
of
guys
I
sponsor.
I
can't
wait
to
take
that
to.
They're
having
some
problems
with
some
people
and
they
and
they
don't
seem
to
be
able
to
resolve.
And
I'm
going
to
ask
him
to
go
look
for
things
to
compliment
these
people
on.
Let's
go
look
for
good
things
in
these
people.
Let's
see
how
that
changes.
Let's
send
them
love
like
we've
been
doing,
but
let's
see
what
we
can
pack
into
the
stream
of
their
life.
Gee,
that's
a
nice
looking
tie.
Boy,
you,
you
know,
you
did
a
great
job
on
that
or
you
got
a
great
telephone
voice.
There
is
something
nice
I
can
say
to
that
person
and
it
needs
to
be
true.
I'm
going
to
search
for
it
and
it
will
change
pack
into
the
stream
of
life.
What
can
I
give?
I'm
going
to
tell
you
a
couple
of
things
that
I
do.
Sometimes.
I
don't
know
if
they
do
it
here
down
South.
If
you
find
a
penny
on
the
ground,
if
it's
heads
up
it's
a
lucky
penny,
what
do
you
do
if
it's
tails?
Bend
down
and
turn
it
over
and
leave
it
for
somebody
else
to
find
a
lucky
penny.
Do
something
for
someone
and
don't
get
caught.
Uh,
that
really
good
parking
place
you
found
in
rear
real
close
and
it
was
raining.
Don't
take
it
past
that
and
leave
that
for
someone
you'll
never
know.
Your
legs
are
in
good
shape.
That
rain
isn't
going
to
hurt
you.
Go
park
further
out.
See
what
happens
to
you
when
you
take
that
level
of
so
when
I
take
that
level
of
service
into
a
day.
I
had
one
a
couple
of
days
ago.
I
hope
I
can
remember
it
for
a
long
time.
I
had
one
of
those
days
where
I
was
just
blessed
that
my
morning.
I
can't
judge
my
relationship
with
God
by
how
I
feel.
I
learned
that
years
ago,
but
I
like
it
when
I
feel
close
and
I
had
one
of
those
feel
close
days
in
my
morning
was
great
and
and
I
was
literally
seeking
chances
to
be
of
service.
And
I
started
out
and
found
some
early
in
the
day
and
you
just
can't
believe
the
way
the
skies
opened
up
and
neat
stuff
fell
on
me
all
day
long.
I
I
found
some
of
the
most
fantastic,
friendly,
fun
people
to
play
with
all
day
long.
And
it
was
because
that's
when
I
was
looking
for
and
that's
who
I
was
being
was
trying
to
be
somebody
of
service.
Pray
about
it
is
what
I
do
and
and
and
just
look
for
ways
to
be
of
service.
This
there's
I
must
stay
here.
We
must
be
careful
not
to
drift
into
worry,
remorse
or
morbid
reflection.
OK,
once
again
I
can't
beat
myself
because
it
would
diminish
our
usefulness
to
others.
There
we
are
back
on
the
usefulness
to
others
thing.
I
say
we
found
sixty.
I
think
it's
62
as
our
current
count
and
then
after
making
our
review,
here's
a
prayer.
We
ask
God's
forgiveness
and
inquire
what
corrected
measures
should
be
taken.
I
like
to
take
those
to
my
sponsor,
spiritual
advisor.
It's
it's
under
the
if
you
have
a
good
idea,
if
you
have
a
great
idea
category.
I
got
to
be
careful.
I'm
capable
of
making
amends
that
do
more
damage
than
the
amend.
I'm
capable
of
making
an
amended
yuts
me
off
the
hook
that
hurts
them.
I've
done
that.
I
have
to
be
real
careful
that
I
don't
get
involved
in
that
again.
I
think
that's
it
for
me.
Thank
you.
Take
it,
Bob.
Good
morning.
I'm
an
alcoholic.
Hey,
Bob,
I
want
to
thank
you
all
for
sitting
and
listening
to
us
prattle
on
about
our
experience
this
weekend.
Yeah.
I
think
we
improved
it
up
to
prattle.
Yeah.
I
think
we.
Yeah,
I
was
confused
about
step
11.
I
was
confused
about
8-9
and
six
and
7:00
and
4:00
and
5:00
and
1:00
and
2:00
and
3:00
and
and
I
don't
follow
directions
well.
Smart
guys
don't
have
to.
And
I
didn't
get
sober
at
a
time
there
was
when
I
got
sober
in
the,
in
the
70s
in
Las
Vegas,
there
was
no
one
that
in
Vegas
that
could
take
you
through
the
big
book.
So
I
was,
I
was
kind
of
out
there
on
a
limb
and
I
had,
I
had
a
bad
case
of
alcoholism.
I'd
relapse
for
seven
years.
So
I
listen
to
tapes,
I
talk
to
people,
I
studied
the
book,
I
tried
to
sponsor
other
people,
and
I'd
started
doing
something
that
nobody
had
ever
done.
I
started
taking
guys
through
the
book,
a
book
I
don't
even
really
know.
And
it's
funny
how
you
Start
learning
the
book
when
you're
trying
to
give
it
to
somebody
else.
The
Hindus
say
the
student
doesn't
learn
the
lesson
till
he
becomes
the
teacher.
And
I,
that's
sort
of
how
I
found
myself
and
found
this
process
in
this
book
by
trying
to
give
it
away.
And
I
didn't
even
understand
what
I
was
trying
to
give
away.
But
I
got
clarity
as
I
started
something
because
what
would
happen
is
as,
as
I
was
caring
about
this
guy
that
I'm
trying
to
help,
I'm
out
of
the
way.
God
moves
in.
It
all
clicks.
It
starts
to
click.
But
well,
here's
some
of
the
things
that
were
difficult
for
me
and,
and
my
ego
heard
heard
about
meditation
from
day
one,
right?
Like
because
it
my
ego,
my
ego
gets
alert
when
it
hears
about
stuff
like,
oh,
it
might
be
power
there
for
me.
Oh,
this
is
the
step
where
I
rise
above
the
little
people.
Oh
yeah,
meditation.
I
like
this
wonder
what
should
I
wear
a
white
robe
or
a
red
1
white?
I
think
white.
So
I
started
to
get
I
thought
I
started
to
really
trying
to
read
and
figure
out
this
part
of
the
book.
Okay,
so
I
come
to
the
bottom
of
page
85
and
it
starts
a
section
on
step
11.
You
know
how
you
know
that?
Because
in
italics
it
says
step
11,
it
says
step
11.
Suggest
prayer
meditation.
We
shouldn't
be
shy
on
this
matter
of
prayer.
Better
men
than
we
are
are
using
it
constantly.
It
works.
Oh
good,
it
works
if
we
have
the
proper
attitude
and
work
at
it.
It
would
be
easy
to
be
vague
about
this
matter,
yet
we
believe
we
can
make
some
definite
and
valuable
suggestions.
Okay,
I'm
ready,
buckle
in.
I'm
going
to
get
some
definite
and
valuable
suggestions
about
Step
11,
about
prayer
meditation,
and
here's
what
it
says.
It
says
when
we
retire
at
night,
we
constructively
review
our
day
where
we
resentful,
selfish,
dishonest
or
afraid.
I'm
reading
this
thinking,
man,
that
ain't
right.
Hey,
right,
that's
inventory.
What's
that
doing
here?
Is
that
a
misprint?
Should
that
have
been
on
the
previous
page?
And
I
read
further
on
down
the
page
and
and
there's
nothing
in
this
from
here
to
the
end
of
the
chapter
that
looks
like
meditation.
There's
a
couple
prayers.
There's
that
we
ask
God
to
direct
our
thinking.
Then
again,
we
ask
God
for
inspiration.
We
ask
especially
for
freedom
from
self
will.
We
may
ask
for
ourselves,
however,
for
others
are
helped.
There's
there's
some
prayers,
but
nothing
that
looks
like
meditation.
And
I
know
about
meditation.
I'm
a
smart
guy.
Smart
guys
know
stuff.
I,
I
went
to
TM,
I
had
AI,
had
a
mantra.
For
God's
sakes,
don't
tell
me
about
meditation.
I
chanted
in
Nami
Yoho
Herring,
get
killed
with
the
Buddhists,
with
SGI.
I
I've
done
visible,
I've
done
it
all.
I've
done
different
types
of
yoga
and
this
doesn't
match
up
with
my
preconceived
notion
of
what
it
should
be.
And
smart
guys
consequently
at
times
can't
observe,
read
or
listen
to
hear
anything
new.
We
can
only
look
to
see
how
we're
already
right.
And
so
consequently,
I
didn't
never
took
the
direction
on
these
couple
pages.
And
what
I
did
was
a
thing
that
a
lot
of
people
do.
I
started
seeking
other
vehicles
and
meditation.
I,
I,
I
and
over
the
years
I
did
just
about
everything
you
could
think
of
for
my
1st
17,
probably
years
of
sobriety.
I,
I
got,
I
took,
I
started
doing
the
out
of
the
12
by
12,
the
prayer
of
Saint
Francis,
good
prayer.
Then
I
found
another
version
of
it
I
like
better,
the
one
that
says
instead
of
a
channel,
make
me
an
instrument.
I
like
that
even
better.
I
got
to
the
end
of
that
rope
where
that
was
just
seemed
to
be
shallow
after
a
while.
And
I,
I
thought,
you
know,
I'll
go
to
church
and
I
went
to
a
couple
churches
and
I
said
the
rosary
for
a
while.
Just
I
thought,
well,
what
the
heck,
You
know,
it's
very,
the
Muslims
do
the
beads,
the
Catholics
do
the
beads.
Maybe
there's
something
in
beads,
right?
The
hippies
did
the
beads.
I
had
beads
when
I
was
a
hippie,
right?
And
I
will
do
the
beats.
I,
I,
I
went
back,
I
went
to
back
to
the
Buddhist
for
a
while
and
I
like
Buddhist,
started
reading
all
kinds
of
spiritual
literature.
I,
I
did
a
meditation.
I
found
a
meditation
that
I
sometimes
used
to
this
day
it's
it's
called
I
am
the
place
and
it's
a
very
centering
thing.
I'm
the
place
where
God
shines
through
him
and
I
are
one,
not
two.
I
need
not
worry,
fret
or
plan.
He
wants
me
where
and
as
I
am.
And
if
I
be
relaxed
and
free,
He
carries
out
His
plan
through
me.
Use
that
for
a
long
time.
Still
use
that
sometimes.
Today
I
did
all
this
stuff
and
it's
all
good.
The
book
says
it's
all
good.
At
the
bottom
of
page
87,
the
bottom
of
the
last
full
paragraph,
it
says
be
quit
to
see
where
religious
people
are
right.
Make
use
of
what
they
have
to
offer.
There's
a
whole
world
out
there
full
of
stuff
in
addition
to
not
in
substitution
4
And
that
was
the
mistake
I
made.
I
never
did
what
it
talks
about
on
page
86
and
87.
And
consequently
when
I
was
about
17
or
18
years
sober,
I
guess
I
somewhere
in
there,
I
know
it
was
after
15
and
not
20,
a
guy
that
I
sponsor
came
up
to
me
and
he
was
sober
over
10
years.
He
was
sober
a
long
time
and
he
he's
asking
me
pointedly
for
concrete
direction
on
what
to
do
in
step
11.
Well,
the
problem
is
is
that
I
don't
have
a
home
run
for
him.
I
done
so
many
things
that
I
don't
really
know
what
to
tell
him
because
there's
nothing
is
definitive.
I
mean,
it's
all
good,
but
there's
not
one
thing
where
I
can
say,
oh,
this
is
it.
And
I
don't
get
what
to
tell
him.
So
I
there's
a
fall
back
position
sponsors
use.
And
if
your
sponsors
use
this,
it's
usually
because
he
doesn't
know
you
say,
well,
do
what
it
says
in
the
book.
You
know,
I
guess
because
I
don't
really
know
what
to
tell
him.
Well,
that
that
SOB
actually
started
doing
what
it
said
in
the
book
and
in
no
time
at
all
he
was
doing
better
than
I
was.
I
don't
like
that.
That's
a
that's,
that's
not
good.
And
what
is
happening
to
him
is
he's
reaping
the
emotional
balance
that
occurs
when
you've
pushed
yourself
out
of
the
way
and
you're
better
carrying
out
the
decision
you
made
in
Step
3,
which
is
the
point
of
Step
11:00
and
12:00
and
10:11
and
12:00.
It's
not
to
hone
myself
into
such
a
state
of
spiritual
perfection.
I
glow
in
the
dark,
right?
The
ego
wants
to
use
meditation
to
be
up
here
the
way
the
books
designed.
It's
to
bring
me
right
here,
right
with
you
or
my
fellow
travelers
are
so
I
can
maximize
my
usefulness.
Remember
in
step
3:00,
we,
we
took
a
stance
of
self
abandonment
when
I
said
to
my,
my
father,
I
said
here,
take
me
for
you
to
build
with
me
and
you
to
do
with
me
as
you
will.
I
don't
get
a
vote.
I'm
advocating
my
opinion,
my
judgment,
whatever
I'll
take
whatever
you
give
me.
I'm
out
of
the
this
is
good.
This
is
bad
business.
That's
the
position
I'm
trying
to
take
now.
I'm
asking
to
relieve
me
the
bondage
of
self
because
I
can't.
It's
hard
for
me
to
take
that
kind
of
position
and
I'm
doing
all
of
that
not
for
my
own
self
enhancement.
I'm
doing
that
all
for
one
reason,
one
reason
only,
so
that
victory
over
these
difficulties
with
the
bondage
of
self
would
put
me
in
a
position
where
I
can
bear
witness
to
those
I'm
going
to
help
of
his
power,
his
love,
and
his
way
of
life.
It
is
all
to
to
put
me
in
a
position
to
help
others,
period.
It's
not
for
self
enhancement.
There's
nothing
in
Alcoholics
Anonymous
that's
self
grandizing
self
and
matter
of
fact,
we're
moving
away
from
self.
We're
moving
away.
That's
the
point.
And
when
I
started
doing
this
IA,
couple
things
occurred.
One
was
I
found
a
part,
a
little
tiny
passage
in
step
11
in
the
12
by
12
where
all
of
a
sudden
I
knew
why
the
first
paragraph
on
the
top
of
86
was
about
inventory
or
self
examination.
In
the
12
by
12
it
it
says
that
self
examination,
meditation
and
prayer
when
taken
separately
can
bring
about
much
benefit
and
relief.
And
that's
true.
But
I'm
not
in
the
relief
business.
I've
spent
my
whole
life
as
a
relief
junkie.
I'm
looking
for
something
more
important.
I'm
looking
for
something
that
is,
if
I
don't
find
it,
I
will
die.
I'm
looking
for
freedom
from
the
bondage
of
self.
The
book
says
if
we
don't
get
over
this,
if
we
don't
get
free
of
this
selfishness,
we
must
or
it
kills
us.
I
have
to
find
this
freedom
from
the
bondage
of
self
and
I
have
to
grow
an
understanding
and
effectiveness
and
fitting
myself
to
be
a
maximum
service
to
God's
kids.
And
so
I
that's
the
point.
And
it
says,
even
though
these
things
taken
separately
can
bring
much
benefit
and
relief,
it
said
when
where
they're
logically
related
in
interwoven
as
they
are
on
page
86
and
87,
they
create
an
unshakable
foundation
for
life.
The
reason
that
self
examination
this
inventory
paragraph
on
page
86,
which
actually
is
more
detailed
than
the
than
the
inventory
in
step
10
on
the
previous
pages,
it's
actually
more
specific.
And
the
reason
it's
there
is
it's
supposed
to
be
you
can't,
you're
not.
We're
not
supposed
to
separate
prayer,
meditation
and
self
examination.
They're
a
package,
an
interacting
package,
very
similar
to
what
a
sailor
will
use.
If,
if
you
were,
if
you
were
to
go
down
here
to
the
harbor,
say
on
somewhere
wherever
there's
a
harbor,
not
on
the
island
or
wherever
the
the
big
ships
are,
the
boats
are.
And
you
were
to
rent
or
buy
the
the
finest
sailboat
money
could
buy.
I
mean,
no,
you
spared
no
expense.
You
got
the
absolute
best
piece
of
equipment
there
was
and
you
decided,
as
we
decide
in
step
three
toward,
to
move
towards
a
life
of
self
abandoned
service
only
you
decide.
Your
goal
is
the
island
of
Bermuda
and
you
go
to
the
nautical
library
and
you
diligently
study
the
first
step,
nine
steps
of
navigation
and
you
plot
a
perfect
course
for
the
island
of
Bermuda.
Perfect.
Right
on
the
money
man.
And
you
set
out
of
that
harbor
and
you're
right
for
Bermuda.
It
doesn't
matter
how
great
your
boat
is.
It
doesn't
matter
how
perfect
your
course
is
every
single
day,
the
winds
and
the
tides
and
the
currents
are
going
to
move
you
off
course.
It's
not
because
you
have
a
bad
boat.
It's
not
because
you
played
with
your
tiller
too
much.
It's
just
the
way
it
is.
And
if
you're
a
sailor,
you
must
take
a
an
examination
of
where
you
are
every
single
day
so
that
you
can
realign
yourself
to
the
destination
every
day.
So
tomorrow
you're
going
to
find
yourself
off
course
again.
Of
course
you
are.
The
clamoring
of
self
is
constant,
it's
consistent,
and
it's
ever
present.
It
is
as
present
as
God.
It
never
goes
away
so
that
I
can
reset
my
course
back
to
the
destination
to
fall
off,
to
reset.
That's
why
this
is
a
chronic
spiritual
malady
rather
than
an
acute
spiritual.
If
it
was
an
acute
spirituality,
I'd
never
leave
the
course
for
Bermuda.
I
just
realized
I
was
over
here.
I'd
go
like
that
and
I'd
just
stay
there.
But
chronic
means
it's
constant,
constant
readjustment,
constant
readjustment.
And
I
we
see
people
in
Alcoholics
Anonymous
that
are
deluded
that
by
the
clamoring
of
the
ego
that
we've
arrived.
We're
good
to
go
now.
We're
comfortable,
we
don't
have
to
keep
doing
this.
I
my
sponsor,
he's
not
really
that
bright.
You
know,
I
this
service
thing,
I
God,
I've
done
a
lot
of
that
for
God's
sakes.
Is
there
no
end
to
my
goodness?
Don't
really
need
to
do
that
as
much.
We
start
compromising
step
10
and
11.
I
mean,
if
I
ever
was
wrong
I
would
admit,
but
you
know
the
chances
are
slim
now.
And
what
happens,
what
happens
is
we
get
re
inundated
by
self
again
and
we
don't
know
it.
We
because
the
ego
says,
oh,
you're
so
spiritual,
you
know,
the
ego
tells
me
that
I
am
I,
I
got
the
deal
right?
Because
that's
what
self,
the
clamoring
is.
Self
always
does
that.
And
then
what
happens
is
I
start
to
get
further
away
from
the
destination
and
further
back
into
self,
and
then
I
see
that
I've
seen
this
100
times.
I
used
to
go
to
a
noon
meeting
every
day
in
Las
Vegas
where
it
was
what
Scott
calls
an
an
open
disgusting
meeting
where
they
start
the
meeting
out
with
does
anybody
have
a
problem?
Which
is
like,
where
did
that
come
from?
I
mean,
how
did
that,
how
did
that
get
into
a
a
this
is
a
room
full
of
people
who
can't
manage
their
own
life.
I
think
I
need
advice
from
them.
Oh,
on
relationships,
which
they're
also
good
at.
So
every
once
in
a
while,
at
this
noon
meeting,
I
would
see
someone
run
to
the
meeting
in
crisis,
extreme
crisis,
because
they've
been,
they've
been
out
there
on
a
limb,
building
a
structure,
a
House
of
Cards,
out
of
self,
business,
big
money,
house,
marriage,
kids,
prestige,
property,
power,
or
at
least
delusion
of
it.
And
then
all
of
a
sudden
something
happens.
The
ego.
There's
no
problem
as
long
as
the
egos
getting
its
way.
And
then
all
of
a
sudden
something
happens.
Maybe
they
catch
their
wife
sleeping
with
someone
else.
Maybe
the
IRS
starts
taking
stuff
from
them.
Maybe
they
get
busted
because
they
got
some
little
devious
little
self
gratification
thing
going
over
here
and
they
have
it
hidden
in
the
closet
and
they
get
arrested
for
it.
Something
happens.
And
all
of
a
sudden
the
House
of
Cards
starts
to
collapse
and
now
they're
in
panic
crisis
mode.
And
they
run
to
the
meeting
and
the
chairman
says,
does
anybody
have
a
problem?
And
they
just
raised
their
hand
and
they
dump
this
garbage
on
the
meeting
looking
to
be
fixed
and
looking
for
advice.
Well,
I'll
tell
you
something.
You
can't
get
advice
in
an
A
meaning.
It's
like
trying
to
take
a
drink
of
water
out
of
a
fire
hose.
Everybody
in
the
meeting
immediately
starts
sharing
at
them
and,
and
I've
seen
this
a
dozen
times.
Inevitably,
halfway
through
the
meeting,
they
can't
take
it
anymore.
They'll
get
up
and
bolt
out
of
the
meeting
and
leave
the
meeting
spinning
on
their
problem.
Now
they've
just
took
a
whole
room
full
of
people
hostage.
They've
left
and
that
they're
still
hostage,
right?
And
who
got
helped
out
of
that?
Nobody
got
help.
That
matter
of
fact
that
we
lose
some
of
those
that
that
guy
bolted
out
of
there
because
who
wasn't
getting
the
relief
he
was
seeking
here?
Chances
are
he
went
to
a
bar,
a
dope
man's
house,
maybe
a
psychiatrist
to
get
some
medication.
Maybe
he
went
out
and
gambled,
maybe
went
out
and
picked
up
a
hooker.
But
the
clamoring
of
self
was
in
the
need
for
some
kind
of
self
gratification,
self
enhancement.
Self
relief
was
so
intense
because
you
can
get
so
far
out
there
that
you
can't.
I
think
you
can
get
beyond
God's
grace.
Now
that
sounds
weird,
but
I
think
it's
possible
for
me
to
get
so
entrenched
in
self
there's
no
room
for
anything
else.
The
ego
has
the
capacity,
if
I
fill
up
with
me
completely,
to
blocking
anything
else
from
coming
in
there.
That's
why
most
of
us,
you
look
at
Alcoholics
dying
of
alcoholism.
Why
don't
they
get
help?
You
can't
until
some,
until
you're
broken.
You
can't
until
the
ego
has
been
reduced
just
enough
to
allow
a
little
bit
of
help
to
come
in
a
little
bit
of
light,
right?
These
guys,
we
lose
these
guys
and
and
the
alcoholic
mind
and
the
ego
will
always,
will
always
justify
itself.
So
you
think
you're
on
the
going
to
the
Bermuda
on
the
boat
and
you
start
seeing
chunks
of
ice
floating
by
with
Penguins
on
it.
Now
you
have
to
explain
to
yourself,
do
you
know
there
they
have
Penguins
on
Bermuda?
They
I
they
really
do.
You
know,
it's
a
new
thing
they
got
now.
It's.
Yeah,
they're
on
a
geographical.
They're
on
AG.
Yeah,
right.
Yeah,
They
they've
how
often
we
justify,
we
start
telling
our
we.
You
got
to
tell
yourself
that
little
story
about
how
this
is
this
isn't
wrong.
This
is
fine,
right?
And
we
get
so
far
out
there
we
can't
get
back
one
of
the
questions
daily
that
that
always
that
I
love
and
it
always
kind
of
sometimes
it
kind
of
sticks
in
my
craw
a
little
bit.
It
says
where
we
kind
and
loving
towards
all,
all
I'm
kind
and
loving
to
the
ones
that
deserve
kind
and
loving.
I'm
kind
and
loving
the
ones
that
are
kind
and
loving
to
me.
But
the
book
doesn't
say
that.
It
says
all.
If
if
I'm
serious
about
the
decision
in
in
Step
3,
then
I
have
advocated
and
given
up
my
judgment
of
who
deserves
service.
The
ultimate
the
ultimate
spiritual
path
is
service
without
prejudice.
Can
you
help
the
ones
you
don't
like?
Can
you
be
loving
and
kind
towards
the
ones
that
ain't
doing
it
right?
What
about
the
can
you
be
loving
and
kind
towards
the
people
in
AAA
that
don't
have
much
of
a
program?
Can
you
be
kind
and
loving
towards
all?
This
is
a
big
deal.
This
is
a
stretch
for
guys
like
me
This
I
love
this
this
middle
of
page
87
we
where
talks
about
we
ask
especially
for
freedom
from
self
will
and
they're
careful
caution.
We
are
careful
to
make
no
request
for
ourselves,
only
the
I,
I.
I
think
that
word
only
in
step
11
is
so
important
because
anything
other
than
that
is
I'm
back
in
playing
God
again.
I
is,
is
a
result
of
the
spiritual
awakening
in
the
steps.
I
went
back
and
revisited
not
only
my
religion,
but
a
lot
of
religions.
And,
and
one
of
the
things
I
realized
in
that
came
to
me
in
looking
back
at
the
10
commandments,
which
is
the
basis
of
judo,
all
judo
Christian
theology
is
in
the
second
commandment.
I
think
I
misinterpreted
that
and
I
think
that
my
teachers
as
a
kid
misinterpreted
it
to
me
when
they
said
that
the
2nd
commandment,
for
those
who
don't
know
what
it
is,
it
says
I,
I
shall
not
take
the
name
of
the
Lord
thy
God
in
vain.
That
I
thought
I
was
told
and
educated
to
believe
that
that
meant
I'm
not
supposed
to
cuts
and
not
cussing
is
a
cool
deal
because
it,
it's,
it
offends
some
people
and
it,
it's
and
it
often
is
a
vehicle
for
resentment
and
hostility
and
anger
which
pushes
people
away
and
makes
them
uncomfortable.
But
I
think
objectively,
what
would
be
the
vainest
use
I
could
use
of
God's
name?
Wouldn't
it
be
to
pray
for
my
will?
I
mean,
could
you
get
anymore
vain
than
that?
I
am
going
to
instruct
the
creator
of
the
universe.
I
mean
objectively.
Is
there
anything
vainer
than
that?
Right,
God,
I
I
know
you
have
it
all
together
here,
but
this
guy's
cancer.
God.
Hey,
what
are
you
thinking?
Hey,
come
on.
Kids
on
drugs.
God,
hey,
come
on,
it's
time
to
step
up.
Chuck
Chamberlain.
I
heard
him
say
something
back
about
1980
and
I
didn't
get
it
for
a
long
time,
and
I
think
it's
one
of
the
most
brilliant
things
I've
ever
heard.
He
said
that
he
thought
we
did
a
we
did
ourselves
a
disservice
when
we
said
let
go
and
let
God.
He
said
let
God
do
what?
I
don't
have
to
ask
God
for
anything.
He's
already
given
it
to
me.
It's
already
in
place.
He
said
that
he
believed
God's
gift
was
the
foundation
of
creation.
It
was
already
there.
The
problem
is
I'm
just
asleep
to
it.
I
just
don't
get
it.
What
if?
What
if
imagine
right
this
moment
every
problem
and
thing
in
your
life
that
you
find
objectionable
and
needs
to
be
fixed?
What
if
it's
already
fixed?
What
if
it
was
perfect
as
is?
What
if
the
problem
isn't
really
what's
going
on?
The
problem
is
your
egos
judgment
of
it
that
is
making
you
crazy?
I
had
a
guy
come
up
to
me,
he
was
sober
over
20
years.
And
he,
he
had
just
gone
through
a
period
of,
I
think
about
almost
two
weeks,
I
guess
over
a
week
of
insanity
because
he
had
this
big
deal
going
on
and
it
wasn't
going
his
way.
And
there
was
a
lot
of
money
and
a
lot
of
stuff
involved
and
it
was
going
South.
And
he
had
a
lot
of
self-centered
fear
and
he,
it
just
wore
him
out.
You
know
how
that
worrying
deal
can
wear
you
out?
You
can
just
sit
in
a
chair
and
get
tired.
You
know
what
I
mean?
Just
just
grind
in
a
way
at
stuff.
He
was
worn
out
and
he
we're
talking
I
and
he
finally
got
through
of
it
and
saw
some
light
at
the
end
of
the
tunnel
and
started
to
relax
a
little
bit.
And
it
was
and
I
we're
talking
about
it
and
I
said
that
was
a
tough,
he's
telling
me
a
tough
week.
You
said.
I
said
tough
week
wasn't.
Yeah,
it
was
tough
week.
They
said
there's
that's
really
a
horrible
feeling,
that
fear
and
anxiety
of
not
getting
your
way,
he
said.
Man,
I'm
telling
you,
he
says.
I
hate
that
I
said,
you
know,
you're
sober
over
20
years
now.
I
I
think
maybe
you're
ready
for
the
secret.
Secret.
What
secret?
I
said,
well,
I
can.
I
can
if
you,
if
you're
ready
for
it,
I
can
tell
you
exactly
how
you
will
never
again
experience
that
awful
anxiety
of
not
getting
your
own
way.
And
he
says,
really?
I
said
yeah,
he
says
what
very
simple,
don't
have
a
way.
And
he
went,
that
wouldn't
work.
Isn't
that
really
what
we're
trying
to
do
is
not
have
a
way?
That's
the
essence
of
the
decision
I
made
in
step
three.
Don't
have
a
way.
Maybe,
maybe
it's
all
perfect
right
now.
Just
I'm
just
asleep
daydreaming
over
the
clamoring
of
my
ego
that's
going
well,
this
ain't
right.
Oh,
that
ain't
no
good.
Oh,
there's
a
problem
over
here.
That's
not
really
a
problem,
but
it
could
be
one
day.
I
better
watch
it
very
closely.
The
clamoring
of
the
ever
have
this
happen
to
you?
Walk
into
your
Home
group
where
you,
where
you're
the
most
connected,
where
the
people
you
love
probably
more
than
more
than
anywhere
else,
where
there's
a
group
of
people.
Walk
in
there
and
it's
like
a
key
turns
in
your
head
and
you
just
sit
there
and
you
start
noticing
stuff.
Why
is
she
walking
across
the
room
in
the
middle
of
the
meeting?
Doesn't
she
get
enough
attention?
What
does
he
cross
talk?
What
is
he
talking?
Doesn't
he
listen
my
gut?
Did
you
see
that
guy
had
four
cups
of
coffee
and
didn't
put
any
money
in
the
basket?
Did
you
hear
what
he
shared?
He
sounds
like
a
Hallmark
card
in
a
recovery
bookstore.
Who's
he
trying
to
impress?
And
what
happened
is
the
ego
rose
up,
right?
The
ego,
Rosa.
It
is
the
source
of
my
separation.
It
is
the
thing
that
blocks
me
from
God
and
from
everything
that
God
would
do
and
work
in
my
life.
I
Sometimes
I
I
I
suspect
that
the
the
practicing
the
presence
of
God
is
more
about
practicing
the
absence
of
self.
I
There's
an
old
American
Indian
story
about
the
this
young
brave
who
goes
to
the
old
shaman
in
the
tribe
and
he
says
to
the
old
man.
He
says,
old
man,
I,
I,
I
have
a
problem.
He
says.
I
something's,
I
don't
understand
what
goes
on
with
me.
But
some
days
I
feel
a
sense
of
community
with
the
tribe.
I
run
with
the
Braves.
I
help
the
old
women.
I
I
really
feel
a
part
of,
I
feel
the
presence
of
the
Great
Spirit.
And
then
other
days
I'm
resentful.
I
just
notice
what's
wrong
with
everybody.
I
want
to
be
left
alone.
I
don't
want
to
be.
I
don't
want
to
be
bothered
with
these
people.
And
I
don't
understand
it.
And
the
old
man
says,
well,
son,
your
life
is
like
two
dogs
trapped
within
a
sack
in
Mortal
Kombat
to
the
death.
One
dog
representing
self
and
the
other
dog
representing
the
great
spirit.
And
the
young
brave
says,
well,
which
one
wins?
And
the
old
man
says
the
one
you
feed.
The
inherent
problem
in
chronic
spiritual
malady
of
alcoholism
is
that
I
always,
on
1st
inclination,
will
feed
the
wrong
dog.
It's
not
because
I'm
stupid,
it's
not
because
I'm
a
bad
guy.
It's
just
the
natural
course
of
having
this
sickness
or
illness
of
my
spirit.
It's
at
my
sponsor
calls
it
a
disease
of
perception.
When
I
am
really
in
a
bad
spot
spiritually.
Going
to
the
detox
and
spending
two
hours
with
a
guy
who's
coming
off
a
drunk
who's
in
really
bad
shape
does
not
seem
as
interesting
as
buying
a
new
car
or
going
where
I'm
going
to
get
some
Pats
on
the
back.
The
clamoring
of
self
is
for
self
grandisement.
It's
for
self
gratification.
It's
for
self,
self,
self,
self,
self-self,
self,
self,
self.
And
yet
we
all
know
that
that
doesn't
work
because
no
matter
what
the
what
the
juice
is,
the
pump
we
get
from
that
gratification
of
ego,
that's
it's
the
time.
It's
almost
as
if
my
my
spirit
and
myself
or
ego
are
on
a
teeter
totter,
diametrically
opposed
to
each
other.
And
when,
when
I
am
in
good
spiritual
shape,
I've
been
maintaining
my
spiritual
condition,
my
ego
is
down
and
my
spirit
is
up.
And
on
those
days,
everything's
good.
On
those
days,
I
don't.
I'm
not
a
judgmental
guy.
On
those
days,
I
come
to
Alcoholics
Anonymous
and
I
see
myself
and
all
of
you.
I
feel
a
sense
of
community.
We're
all
in
the
same
boat
here.
Not
perfect,
but
we're
all
doing
really
doing
good.
I
feel
close
to
you.
I
don't
need
any
props.
I
don't
need
any
attention.
How
I
look
is
how
I
look.
It's
it's
all
good.
It
there's
just
a
perfect
rightness
I
have
received
and
I'm
holding
the
gift
of
God,
which
as
is
as
it
is
now,
when
I'm
not
taking,
maintaining
my
spiritual
condition,
the
ego
open
is
able
to
rise
up
to
compensate
for
the
vacancy
in
my
heart.
And
at
that
time,
that's
when
I
start
noticing
what's
wrong
with
people.
That's
when
I'm
the
most
judgmental,
as
if
the
ego
wants
to
tear
you
down
to
grandize
me.
That's
why
gossip.
I
know
people
in
Alcoholics
Thomas
that
are
addicted
to
gossip.
It's,
it's
the,
it's
one
of
the
number
one
tools
of
the
ego.
Because
the
when
you,
when
you're
telling
someone
information
about
someone
else,
there's
an,
there's
an
illusion
of
power.
I
got
the
knowledge,
I
got
the
juice.
I'm
somebody,
'cause
I
know
about
this
person.
You
need
to
hear
what
I
I
got
the
power
here.
It's
the
good
dope
syndrome.
I
got
the
good.
Sometimes
people
do
that
with
the
with
the
big
book.
They
study
the
big
Book
diligently
because
I
got
I
got
the
good
stuff
here,
but
the
big
book
is
not
the
power.
The
big
books,
The
road
map
to
the
power.
This
is
not
a
12
step
new
age,
12
step
religion.
It's
a
process
designed
to
push
me
out
of
the
way.
And
when
that
happens,
God
shows
up.
It's
like
those
holograms
that
you
look
at
and
you
look
at,
they
look
like
Rorschach.
You
can't
see
what
they
are.
And
then
all
of
a
sudden
when
when
you're
out
of
the
way,
it's
just
all
of
a
sudden
when,
when
you've
practiced
the
absence
of
self,
the
presence
of
God
materializes.
He
just
shows
up
and
that's
why
alcohol.
There's
not
a
lot
of
information
in
Alcoholics
Anonymous
about
God,
but
there's
a
whole
lot
of
information
in
here
about
getting
free
of
self.
Chuck
Chamberlain
used
to
say
God
deplores
a
vacuum.
You
get
out
of
the
way,
You
don't
have
to
find
God,
just
get
out
of
the
way.
He'll
show
up.
He'll
show
up
in
your
life.
That's
why
the
12th
step
is
so,
so
important
in
Alcoholics
Anonymous
that
we
it
it
is
the
primary
vehicle
to
relieve
us
of
the
bondage
of
self.
Primary.
Without
it,
there's
not
a
There's
not
enough
meditation
and
there's
not
enough
prayer.
There's
not
enough
spiritual
literature
to
overcome
self
without
certain
other
centered
versus
self-centered
actions.
It's
the
only
thing
left.
It's
it's
the
spiritual
default
position
is
to
help
others
on
the
bottom
of
page
87.
There's
a
line
here
that
I
very
bottom
of
the
pages.
I
I
was
sober.
I'm
embarrassed
to
tell
you
how
long
I
was
sober
when
I
got
this
line,
but
it
was
a
long
time
and
I'm
reading
it
one
day
and
it
says
we
constantly
remind
ourselves
we're
no
longer
running
the
show.
God,
why
would
they?
Why
would
they
say
constantly?
And
it
was
like
a
light
when
I
thought,
Oh
my
God,
because
I'm
constantly
trying
to
run
the
show.
I'm
constantly
falling
back
to
the
I
know
guy,
falling
back
to
the
gratification
of
the
ego.
They're
trying
to
get
my
way.
It's
my
default.
It's
the
illnesses
default
position.
And
that's
why
I
must
constantly
remind
myself
I'm
no
longer
running
the
show.
I
think
the
ego
gets
smart.
I,
you
know,
it's
like
it
starts
taking
spiritual
principles.
It
starts
taking
stuff
out
of
the
big
book.
It,
it
doesn't
care
what
it
uses
in
order
to
make
itself
and
make
it
superior.
And
it
doesn't
care
self.
So
the
clamorings
of
self
are
endless.
Endless.
I
got
a
couple
more
pieces.
OK,
once
you
go,
me
go.
OK,
so
a
couple
of
thoughts
here.
This
is
a
gift
from
one
of
our
teachers,
fellow
named
Sandy.
Some
of
you
probably
heard.
He
and
I
talked
about
it
one
time
and
he
said
the
measure
of
my
recovery
is
not
whether
or
not
I
get
off
the
path.
We
all
do
the
measures.
How
quickly
I
get
back
on,
I
think
steps,
that's
what
step
10
and
11
are
about,
about
this
constant
course
correction
he
was
talking
about.
This
is
one
from
Bob
and
I
haven't
heard
him
say
it
this
weekend.
It
knocked
me
down
with
it
a
couple
of
months
ago
and
we're
doing
one
of
these.
He
said
if
you
want
to
get
free
of
your
past,
make
it
useful
when
you
talk
when
we
talk
about
that
thing
on
page
124
about
each
each
family
that's
been
relieved.
Oh
something
to
do.
If
not
those
have
not
what
I'm
willing
to
share
that
past
those
things
and
show
how
I
was
given
help,
not
how
I
overcame,
but
how
I
was
given
help.
That's
how
I
get
that's
part
of
how
I
get
free
of
it.
I
quit
when
I
was
sober
two
years.
I
stopped
praying
for
God's
guidance.
I
had
been
doing
it
diligently
and
I
went
to
a
new
level.
I
talked
about
not
closing
my
mind
on
spiritual
concepts,
and
what
occurred
to
me
was
that
God
was
this.
This
loving,
gentle
God
was
sending
His
guidance
every
day.
I
was
asking
for
what
had
already
been
given.
What
I
asked
now
is
that
I
might
be
open
to
the
guidance.
All
the
blocks
in
the
end,
if
you're
praying
for
guidance,
I
think
it's
a
wonderful
idea,
but
all
the
blocks
in
the
channel
between
me
and
God
are
at
my
end,
right?
His
end
is
clear,
right?
Right.
So
the
work
kind
of
needs
to
be
done
on
my
end.
And
you
didn't
do
the
thing
about
The
Beatles
and
all
of
that.
We
got
time.
I'll
do
one
more
quick
one
here.
That
this
is
just
something
that
occurred
to
me
one
time
and
I
wrote
it
down.
I
have
a
cup
and
I
have
a
crock.
And
every
day
one
of
them
runneth
over.
And
on
the
days
when
I'm
out
trying
to
have
my
will
and
get
it
my
way,
it
tends
to
be
the
crock.
And
on
the
days
when
I'm
trying
to
figure
out
a
way
to
be
of
service,
it
tends
to
be
the
cup.
And
I
get
to
choose
every
day.
Tell
me
about
The
Beatles.
Beatles
and
and
the
change
in
the
meditation.
Oh,
you
started
on
that.
You
got
lost.
You
had
little.
Yeah,
yeah,
yeah.
When
I
they
usually
put
an
adult
with
him,
but
I'm
almost
available
today.
So
about
the
time
that
my
sponsee
starts
following
the
directions
in
there,
we
found
a
dictionary
from
1913
and
we
looked
up
the
definition
of
the
word
meditation.
And
it
became
very
apparent
that
the
definition
of
the
word
meditation
changed
in
the
English
language
in
the
60s
with
The
Beatles
and
J
Krishnamurti,
Alan
Watts,
Timothy
Leary,
Aldous
Huxley,
all
these,
the
Maharishi,
all
these
people
bring
from
Eastern
civilization,
Eastern
culture,
bringing
over
these
spiritual
techniques.
All
of
a
sudden
the
word
meditation
changed.
When
they
wrote
this
book
in
1939,
when
they
said
meditation,
they
were
talking
about
something
different
than
what
we
think
of
today.
That's
why
a
lot
of
this
didn't
make
sense
to
and
I
didn't
follow
the
directions.
The
example
it
used,
this
is
so,
it's
so
perfect.
The
example
it
used
in
the
dictionary
was
a
general
will
meditate
a
war.
Now
I
could
picture
a
general
rising
up
in
the
morning
before
a
horrible
battle.
Only
his
battle
was
with
an
enemy.
Ours
is
with
self
and
it
says
on
awakening
let
us
think
about
the
24
hours
ahead.
I
could
picture
the
general
thinking
about
the
battle.
It
says
we
consider
our
plans
for
the
day.
Before
we
begin
we
ask
God
to
direct
our
thinking,
especially
asking
that
it
be
divorced
from
self
pity,
dishonest
or
self
seeking
motives.
Under
these
conditions
we
can
employ
our
mental
faculties
with
assurance,
for
after
all,
God
gave
us
brains
and
this
army
to
use.
And
he
calls
his
officers
in
and
he
says
these
horses
are
lame,
we
have
to
pull
them
out
of
the
army.
Today
these
soldiers
are
wounded,
man.
They
can't
March
with
us.
Those
cannons
are
warped.
Those
guns
won't
fire.
Only
in
our
case,
it's
we're,
we're,
we're
looking
at
aspects
of
self
because
they
didn't
work
yesterday,
They
didn't
work
the
day
before
and
they
ain't
going
to
work
today.
And
we're
asking
God
to
pull
them
out
of
the
fray
today.
And
all
of
a
sudden,
I
this
whole
thing
started
to
make
perfect
sense.
It's
that
I
approached
the
day
with
a
meditative
stance
on
getting
back
to
course
of
this
decision
I
made
in
step
three
of
self
abandonment
and
service.
It's
it's
where
I
it
has
to
be
the
default
position
because
if
I
don't,
if
I
don't
put
action
to
bring
myself
back
to
that,
I
automatically
go
back
to
me.
And
and
that's
why
it
says
on
awakening,
I
don't
know
about
you
guys.
When
I
wake
up,
first
thing
I
think
about
me
pretty
much
just
me
wonder.
I
wake
up
wondering
about
me
and
worrying
about
me.
And
if
I'm
worrying
about
you,
it
usually
has
to
do
with
me,
Scott.
The
tell
a
very
quick
story.
We'll
take
a
break.
I,
I
sit
and
meditate
almost
every
morning
and
I
was,
I'm
not
one
of
those
guys
that
gets
these
visions,
but
every
once
in
a
while
I
get
one.
I
was,
I
sponsored
a
guy,
I
still
sponsor
him.
He's
got
22
years.
He's
the
first
one
that
I
sponsored
that
lived
and
I
mean
that
made
it.
And,
and
he
and
I
fished
a
lot
his
first
year.
And,
and
in
this
meditation,
I
could
see
us
out
on
this
magnificent
Buffalo
River.
I'll
talk
about
in
this
next
session.
And
I'm
in
the
back
of
the
canoe.
He's
in
the
front.
We're
we're
fishing
this
beautiful
and
on
my
meditation
I
could
see
this
and
what
the
Buddhists
call
my
monkey
mind
started
talking
to
me
and
said,
well,
you
jerk,
it
was
worse
than
that,
that
that
here
you
are
out
on
the
river
playing
with
Ron.
He
had
about
six
months
at
that
time.
And
you're
supposed
to
be
trying
to
get
close
to
God.
And
this
what
I've
heard
called
the
still
small
voice.
This
gentle
voice
spoke
and
I
heard
it
in
my
solar
plexus
and
it
said
if
you
want
to
get
close
to
me,
work
with
my
people.
And
it
startled
me
out
of
meditation
and
because
I
knew
I'd
just
heard
the
masters
voice
and
and
I
really
took
that
in.
And
for
about
my
spiritual
arrogance
knows
no
bounds
for
the
next
couple
of
years,
I
worked
out
hard
knowing
that
what
that
meant
was
for
me
to
help
the
people
that
weren't
as
far
down
the
path
as
I
was
took
me
two
years
to
realize
it
might
mean
for
me
to
work
with
those
that
were
much
further
than
I
was
so
that
I
could
continue
to
learn.
And
and
that
has
turned
out
to
be
one
of
the
great
truths
for
me.
When
I
want
to
get
close
to
God,
I
work
with
his
people
and
it
doesn't
matter
whether
they're
whether
they're
my
teachers
or
whether
I'm
in
the
teacher.
It
doesn't
matter
is
when
I
work
with
his
people,
I
get
the
closeness.
We're
going
to
take
about
a
13
minute
break.
We're
going
to
start
1/4
of
this
next
session
is
my
favorite
of
all
that
we
do.