The topic of Unmanageability and step 2 at the 10th Fellowship of the Spirit, NY at the Graymoor Spiritual Retreat Center in Garrison, NY
And
I'd
like
to
open
with
a
few
more.
I'd
like
to
to
1st
thank
Sal,
who
I
know
did
a
lot
of
work
here,
and
Bart,
who
could
not
attend
because
of
his
father's
ill
health.
I'd
like
to
have
a
few
moments
of
silence.
And
if
you
would
send
some
love
to
Barton,
to
his
dad's,
Let's
have
a
few
moments
of
silence.
Amen.
I'd
like
to
open
with
a
quotation
from
the
noted
American
philosopher
Hank
Williams
Senior,
who
once
said
there
are
a
lot
of
good
ideas
in
a
pint,
not
so
many
in
a
quart.
That
was
my
experience,
right?
Oh
man,
a
couple
of
kind
of
interesting
points
here.
Page
61
and
we
we
flip
around
the
book
a
little
bit
here.
There's
a
very
powerful
concept
here
that
that
for
me
falls
under
the
step
one
section
B,
my
lifes
unmanageable.
I
don't
get
to
run
it
just
past
halfway
down
the
page
61
says,
is
he
not
a
victim
of
the
delusion
that
he
can
rest?
That
means
to
take
by
force
that
he
can
rest
satisfaction
and
happiness
out
of
this
world
if
he
only
manages
well.
That
says
I'm
so
nuts
that
I
still
think
occasionally
if
I
can
get
what
I
wanted
to
make
me
happy.
Isn't
that
crazy?
Can
you
leave
anything
crazier
than
that?
Clearly
not
true.
That.
Play
with
me.
I
didn't
fly
in
from
Nashville
to
talk
to
you.
I
came
to
talk
with
you.
OK,
Play
with
me.
So
we're
going
to
do
examples
here.
Who,
when
you're
a
kid,
wanted
a
bike.
You
were
certain
if
you
could
get
a
bike,
you'd
be
happy.
And
you
got
a
bike.
Anybody.
Thanks.
OK.
Are
you
happy?
No.
OK,
that
didn't
work.
Let's
try
something
else.
Who
wanted
him
or
her
should
be
getting
me
happy.
And
you
got
him.
Come
on,
admit
it.
OK,
now
you
could
be
next
to
him.
I
won't
ask
the
other
question.
Give
it
a
little
break
there
makes
a
pretty
good
who's
sure
if
you
get
rid
of
him
or
her
that
you.
Yeah.
OK,
so.
So
I
got
to
look
at
the
great
truth.
OK,
one
more
thing.
I
know
for
sure
it's
wrong.
Get
what
I
want
won't
make
me
happy.
Never
did.
My
problem
was
that
I
had
a
happy
and
and
pleasure
confused.
Pleasure
is
on
the
spiritual
is
on
the
physical
plane.
There's
something
out
there
that
if
I
can
acquire
it
will
bring
me
that
pleasure
for
a
limited
period
of
time.
Happiness
is
on
the
spiritual
plane.
It's
in
here.
And
it's
a
side
effect
of
having
a
healthy
relationship
with
God.
And
that's
in
part
with
these
12
steps
are
about,
I
want
to
talk
a
little
bit.
We
don't
seem
to
have
a
definition
of
alcoholism
or
alcoholic.
You
can
argue
without
with
a
definition,
but
you
can't
argue
with
a
description
on
page
44.
Here's
the
one
they
got
got
me
with
If
when
you
honestly
want
to,
you
find
you
cannot
quit
entirely.
Like
for
example,
in
the
back
of
a
police
car.
A
lot
of
people
really,
honestly
want
to
in
the
back
of
a
police
car,
I'm
told.
Yeah.
Or
if
when
drinking
you
have
little
control
over
the
amount
you
take
now.
But
did
you
ever
get
drunk?
Accidentally
drunk
by
mistake?
Like
you
maybe
caught
it
from
the
guy
in
the
next
bar.
Still,
maybe
he
was
contagious
and
you
sort
of
got
it
from
him.
Generally
overserved.
Yeah,
Yeah.
Over
served
by
an
irresponsible
bartender.
Something
like
that.
Possibly,
Yeah.
See,
and
I
didn't
think
that
should
count
because
I
didn't
mean
to
do
it.
And.
And.
And
here
I
am
with
with
this
characteristic
or.
It
doesn't
say
and,
or
either
of
those
if
you
honestly
want
to
and
can't
quit
entirely
or
if
when
drinking
you
have
little
control
of
the
amount.
If
you
get
drunk
by
accident,
you
are
probably
alcoholic.
I
am
probably
alcohol.
So
those
are
the
two
characteristics
we
talk
about
most
often
in
alcoholism.
There's
a
third
characteristic
that's
only
mentioned
once,
but
it
was
one
of
the
earmark
ones
for
me
and
it's
on
page
23
and
I
don't
think
we
talk
about
it
enough.
And
it
describes
me
fully
in
one
sentence
paragraph
in
the
middle
of
the
page.
It
says
once
in
a
while
he
may
tell
the
truth,
once
in
a
while,
maybe.
Right.
I
don't
spread
the
truth
around
too
thick.
I'm
saving
it
for
emergencies.
I.
Jack
Nicholson
has
a
great
line
in
the
movie,
as
good
as
it
gets.
He
says,
I'll
always
give
you
some
version
of
the
truth.
Right.
Tell
me
one
of
our
boys
didn't
write
that.
Oh,
yeah.
So.
So
there
it
is.
I
mean,
that's
just
very
simply
what
happens.
And
so
you're
going
to
hear
me
over
the
course
of
the
weekend.
Use
the
the
phrase
the
short
form
of
the
step
on
page
58
and
the
top
of
59,
we
have
what
I
call
the
short
form
of
the
step,
the
the
Cliff
notes.
And
I
want
to
read
to
you
the
first
step.
The
way
I
saw
it
when
I
first
read
these
steps,
we
admitted
we
were
powerless
of
our
alcohol,
therefore
our
lives
had
become
unmanageable.
On
close
examination
I
have
discovered
that
the
word
therefore
does
not
appear
in
step
one.
I
took
it
upon
myself
a
number
of
years
ago
to
look
up
on
a
dictionary
punctuation
and
I
found
that
a
hyphen
or
a
dash
is
strangely
enough
not
shorthand
for
the
word
therefore,
but
it
actually
connects
2
separate
thoughts.
The
reason
I
was
confused
was
that
on
the
June
the
27th,
1984,
the
day
of
my
most
recent
drink,
the
fact
that
I
was
powerless
over
alcohol,
that
my
life
was
crashing
down
around
my
ears.
Those
facts
were
related
on
August
the
1st,
2008.
I
am
powerless
of
our
alcohol.
My
life
is
unmanageable.
I'm
not
playing
with
you.
That's
one
of
the
most
powerful
concepts
I
ever
got.
I
have
actually,
to
be
honest
that
you
read
this
book
more
than
once.
I
cannot
find
a
place
in
the
book
that
says
congratulations.
Having
no
achieve
this
lofty
spiritual
level,
your
life
is
now
manageable.
The
keys
are
in
at
the
thanks
full
load
up.
Go
get
them.
Stanley,
can
somebody
shout
out
the
page
number
for
me
on
that?
I
can't
find
it
either.
I
cannot
find
it.
I'm
not
playing
with
you.
See,
what's
happened
here
is
that
I
have
fired
me
as
general
manager
of
my
own
life.
Based
on
my
performance.
A
good
manager
would
have
fired
me
decades
ago,
right?
And
part
of
what
I
did
this
morning
as
I
invited
God
in
to
run
it.
Not
give
me
some
help,
but
run
it.
And
whatever
He's
got
in
mind
suits
me
just
fine.
I
signed
on.
I
do
find
a
couple
of
places
and
we
maybe
get
one.
I'm
tonight
where
it
promises
me
sanity
but
I
don't
find
where
I
get
to
manage
it
anymore.
And
those
are
very
different
concepts
and
that's
just
how
it
is
for
me,
but
it's
so
important.
Lady
friend
of
mine
in
my
Home
group
one
time
and
she
wasn't
trying
to
make
a
big
heavy
point.
She
was
laying
her
heart
on
the
table.
It's
the
only
time
it's
ever
happened
to
me.
When
she
said
this
line,
I
came
up
out
of
my
chair.
She
said
I'm
having
trouble
getting
a
grip
on
letting
go.
Isn't
that
it?
Isn't
that
just
exactly
right?
Boy?
That's
how
it
was
to
me.
And
by
the
way,
if
you're
new
and
it
looks
to
you
like
the
steps
are
designed
to
punish
you,
welcome
to
AA.
That's
how
they
look
to
us.
And
we
were
wrong
about
that.
And
you
are
too.
That
that
what
the
steps
actually
did
was
they
brought
me
relief.
They
don't
look
like
it,
but
that's
what
they
did.
And
then,
as
my
sponsor
insisted
I
not
settle
for
relief
but
get
all
the
way
to
recovery,
they
also
brought
me
a
change
of
spirit
and
a
change
of
heart.
So
I
have
to
admit
the
truth
in
the
first
step.
I'm
powerless
over
alcohol.
I
can't
drink
and
I
can't
not
drink
and
my
life's
unmanageable
and
I
don't
want
to
run
it
anymore.
I
have
enjoyed
all
I
can
stand.
I
don't
want
what
I
want
anymore.
I
was
getting
what
I
wanted
when
I
qualified
to
sit
here
with
you.
There's
serious
doubt
as
to
how
much
more
I
could
survive
of
what
I
want.
I
want
what
God
wants
me
to
have.
I
don't
know
what
it
is.
I
know
how
to
get
it.
It's
by
following
these
directions
and
by
trying
to
walk
the
spiritual
path
today.
And
as
that
happens,
it
unfolds
for
me.
It's
not
like
I
do
it.
It's
like
it
happens,
happens
to
me.
I
want
to
talk
a
little
bit
about
the
word
obsession.
I
got
a
phone
call
from
a
young
man
I
was
sponsoring
and
he,
I
said,
listen,
I'm
tired
of
hearing
about
that
woman.
You're
obsessing
about
her.
He
said,
I'm
not
obsessing
about
her.
I
just
think
about
her
all
the
time.
I
stand
corrected.
I
got
to
get
out
of
the
business
of
thinking
that
there's
something
out
there
that's
going
to
bring
this,
this
happiness
thing
to
me
because
it
isn't
going
to
happen.
You
won't.
You
won't
talk
about
one
little
bit
more.
I'm
ready.
Good,
too.
Are
you?
You
want
to
start
it?
OK,
Go
for
it.
We
just
make
this
up.
We
don't
know.
We
make.
We
make
it
up
at
the
brakes.
I'm
Bob,
an
alcoholic.
Hey
Bob,
I'm
going
to
trap.
I
cannot
spring,
I
have
this
allergic
to
reaction
to
alcohol
that
every
time
I
go
to
get
high
I
can't
stop
and
I
burn
my
life
to
the
ground
even
when
I
don't
want
to.
And
I'd
swear
to
myself
I
won't
go
too
far.
And
then
when
I
get
rendered
abstinent
by
a
detox
or
running
out
of
money
or
getting
arrested,
I
swear
to
myself
I'll
never
touch
that
stuff
again.
And
I
always,
always
go
back
to
it
and
I
don't
have
the
ability
to
change
either
one
of
those
two
dynamics.
And
I've
tried
and
I
think
most
of
us
have.
I
mean,
I
through
every
drug
in
the
mix.
I
worked
out,
I
did
macro
biotics
also.
I
could
maybe
drink
and
not
get
so
wacky.
I
went
to
therapy.
I
was
hypnotized.
I
reparented
my
inner
child.
I
primal
screamed.
I
got
on
a
train
and
came
up
to
New
York
to
the
Rational
Motive
Institute.
I
went
to
gestalt
therapy.
I
did
all
of
this
trying
to
fix
me
so
that
I
would
be
the
kind
of
guy
that
was
comfortable
enough
sober,
and
I
failed.
I
couldn't
find
the
power
to
jumpstart
a
party
that
couldn't
be
jump
started
to
control
and
enjoy
my
drinking
or
to
change
me
and
manage
me
inside
enough
that
I
was
OK
enough
sober
that
I
didn't
have
to
go
back
to
that
madness.
And
I
was
literally
stuck
and
on
page.
The
bottom
of
page
44
it
starts
it.
It
talks
a
lot
about
me
and
I
I
explored
so
many
things
before
I
ever
got
sober.
I
mean,
I
and
and
I
tried
Buddhism,
I
tried
all
kinds
of
stuff,
but
it
says
if
a
mere
code
of
morals
are
a
better
philosophy
of
life
or
sufficient
to
overcome
alcoholism,
many
of
us
would
have
recovered
long
ago.
But
we
found
that
the
need
that
such
codes
and
philosophies
did
not
save
us
no
matter
how
much
we
tried.
We
could
wish
to
be
moral.
We
could
wish
to
be
philosophically
comforted.
In
fact,
we
could
will
these
things
with
all
our
might,
but
the
needed
power
wasn't
there.
Our
human
resources,
as
marshaled
by
the
will,
were
not
sufficient.
They
failed
utterly.
Anybody
ever
get
sober
and
really
tried
to
be
good?
I
mean,
Jared
noticed
how
you
kind
after
a
while
you
kind
of
out
good
yourself.
I
mean,
it's
like
it's
like
a
slingshot
almost,
you
know,
All
right,
I'm
good.
I'm
really
good
now.
I'm
so
good.
I'm
so
good
that
I'm
superior
to
the
people
that
aren't
good.
I'm
really
good
and
then
I
run
out
of
power,
and
some
of
the
worst,
most
degrading
runs
I've
ever
been
on
have
been
after
huge
app
periods
of
abstinence.
Willfully.
There's
a
principle
in
the
universe
for
every
action
there's
an
opposite
equal
reaction.
If
I
put
willpower
into
that,
I
give
it
torque
to
go
the
other
way,
right?
Did
you
get
that?
Did
you
get
that
right?
And
it
go.
It
says
and
here's
the.
Here's
the
problem,
and
it's
it
sounds
so
simple,
but
it's
really
the
whole
crux
of
the
matter.
Lack
of
power.
That
was
our
dilemma.
Now
here's
a
point
in
Alcoholics
Anonymous
where
we
lose
a
lot
of
people
because
they
misinterpret
this
as
being
lack
of
religion
or
even
lack
of
faith.
And
it's
not.
I've
had
the
occasion
to
sponsor
4
men
of
the
cloth
over
the
years.
Two
of
them
are
sober
and
doing
all
right.
Two
of
them
are
dead.
And
the
one
guy,
God,
he
was
such
a
nice
guy.
And
I'm
not
talking
about
a,
I'm
not
talking
about
like
a
guy
with
a
lot
of
deviancy.
These
were
good,
good
men.
And
this
guy
Frank,
he
called
me
up
about
a
week
before
they
found
him
dead.
And
he'd
been
back
to
drinking
and
he
was
weeping
into
the
phone
because
he
could
not
comprehend
why
a
guy
who's
dedicated
his
whole
life
to
God
could
beg
God
not
to
ever
let
him
drink
again.
And
he
was
drunk
again.
And
there
were
there
were
bums
in
a
A
that
were
staying
sober
it
seemingly
effortlessly.
And
he
didn't
get
it.
And
I,
I
didn't
get
it
either.
It
blew
my
mind
when
they
when
I
found
out
he
died,
he
had
literally
drank
himself
to
death.
I
couldn't
believe
it
because
here's
a
guy
who
prayed
probably
more
in
one
day
than
I
did
in
a
week,
who
read
spiritual
literature
every
single
day
of
his
life
for
years,
and
he
died
of
alcoholism.
And
here
I
am,
a
bum
who's
staying
sober,
and
I'm
getting
a
good
life.
But
Frank's
dilemma
was
not
lack
of
religion.
It
wasn't
even
lack
of
faith.
It
was
lack
of
power.
And
he
couldn't
get
it.
I
live
in
a
city
where
in
July
and
August,
especially
in
August,
it
their
their
days
were
in
Las
Vegas.
It'll
get
to
be
120.
Yeah.
The
Chamber
of
Commerce
will
tell
you
it's
a
dry
heat.
Yes.
So
so's
hell.
It's
hot.
I
mean,
it's
hot.
And
if
I
were
to
take
you
in
my
car
outside
of
Las
Vegas,
there's
a
huge
freshwater
lake
called
Lake
Mead,
one
of
the
biggest
ones
in
the
western
United
States.
And
I
take
you
there,
drive
you
right
up
to
the
edge
of
the
lake,
let
you
get
out,
dip
your
hand
in
the
water,
drink
some
of
the
water,
and
then
stick
you
back
in
my
car,
drive
you
about
20
miles
out
into
the
desert,
drop
you
off,
give
you
a
map
showing
you
on
the
map
where
I'm
dropping
you
off,
showing
you
where
Lake
Mead
is.
You
can
wander
around
that
desert
and
die
of
thirst
if
you
don't
follow
the
directions
and
get
to
that
water.
And
you
will
die
of
thirst
with
absolute
faith
that
the
waters
there.
And
Frank
knew
beyond
a
shadow
of
a
doubt
that
God
was
there.
The
problem
was
his
not
a
lack
of
faith.
He
could
not
access
the
power.
He
died
knowing
it
was
there.
And
I
think
Alcoholics
die
of
alcoholism
every
day,
like
starving
men
at
a
banquet.
The
food's
there,
but
they
can't
get
at
it.
The
power,
they
know
the
powers
there,
they
can't
get
at
it.
Matter
of
fact,
I'll
tell
you
something
that
I,
I
believe
this,
everything
in
me,
I
think
in
the
history
of
the
human
race,
Alcoholics
Anonymous
is
the
first
process
that's
come
down
the
Pike
that's
designed
specifically
to
connect
people
who
are
damaged
spiritually
to
a
power
greater
than
themselves.
That
they
live
in
a
world
that
other
people
seem
to
be
able
to
connect
with
so
easily.
And
there's
something
wrong
with
us.
We
have
a
malady
of
our
spirit.
And
it
goes
on
later
in
the
book
to
explain
that.
And
I
started
to
get
it.
The
problem
is
I
got
too
much
of
me
between
me
and
God
right?
And
the
ego.
The
self
is
a
funny
thing.
It
will
take
scripture,
it'll
take
the
traditions,
it'll
take
the
steps,
it'll
take
the
knowledge
of
God
and
use
it
to
its
own
self
aggrandizement
in
order
to
feel
superior
to
other
people.
The
ego
doesn't
care.
You
know
the
Christians,
A
lot
of
some
Christians
will
tell
you
the
greatest
trick
the
devil
ever
pulled
was
to
convince
you
he
wasn't
there.
The
greatest
trick
my
ego
ever
pulls
on
me
on
a
regular
basis
is
to
convince
me
it's
not
there.
That's
not
ego.
That
guy
is
a
jerk.
It's
not
ego.
He
doesn't
have
a
good
program,
right?
Lack
of
power,
not
lack
of
religion.
That's
the
dilemma.
We
had
to
find
a
power
by
which
we
could
live,
and
it
had
to
be
a
power
greater
than
ourselves.
Obviously,
Obviously.
But
where
and
how
redefined
that
power?
Well,
that's
exactly
what
this
book
is
about.
Its
main
object
is
to
enable
you
to
find
a
power
greater
than
yourself,
which
will
solve
your
problem.
Page
46,
it's,
it's
a
simplistic
but
realistic
and
dynamic
approach
to
Step
2.
It
says
something
in
the
middle
of
page
46
that
is
so
simple
it
hardly
seems
like
it's
enough
until
you
try
it.
And
it
really
is
the
essence
of
step
Step
2.
It
says,
yes,
we
have
agnostic
temperament,
had
these
thoughts
and
experiences.
Well,
just
one
on
a
couple,
two
paragraphs
to
talk
about
our
doubts,
our
prejudices,
our
fears
of
God
and
everybody's
got
that.
We
all
got
that.
The
sun,
even
guys
like
who
clergy
have
old
ideas
about
God.
The
problem
is
that
the
ego
tells
you
your
ideas
are
right.
Have
you
ever
had
it?
You
ever
had
a
judgment
in
the
middle
of
the
judgment?
Think
you
know
that
might
not
be
right?
Not
me.
The
things
I
know
are
so.
I
just
know
are
so
the
atomacy
is
in
the
ego,
the
spirit
is
free,
the
ego
is
like
that.
So
let
us
make
haste.
The
book
says
to
reassure
you
he
found
as
soon
as
we
were
able
to
do
2
things.
The
first
thing
it
sounds
so
simple
and
yet
it's
so
difficult.
The
first
thing
it
says
is
to
lay
aside
prejudice.
Well,
I
tell
you,
I
carried
prejudices
into
Alcoholics
Anonymous
for
years
that
I
didn't
even
know
that
I
had
them
because
my
prejudices
don't
seem
like
prejudices.
It
just
seems
like,
well,
that's
just,
that's
the
way
it
is.
It's
my
emotional
reaction
to
life.
It's
old
ideas
that
are
so
entrenched
in
me.
I
believe
them.
Not
not
only
do
I
believe
them,
there's
no
room
for
argument.
That's
just
the
way
it
is,
and
I
will
position
and
conduct
myself
towards
life
and
towards
God
and
towards
you
based
on
those
ideas.
And
I
don't
even
know
I'm
doing
it.
So
it
doesn't
say
we
have
to,
that
they're
wrong,
these
prejudices.
It
doesn't
even
say
we
have
to
give
them
up
completely.
Can
I
lay
them
aside?
Can
I,
can
I
get
humble
enough
to
almost
be
like
a
child
that
knows
nothing?
Can
I
come
to
the
table
with
God
with
no
preconceived
notions,
no
judgments,
no
opinions,
right
or
wrong,
nothing?
A
clean
child
like
state.
Can
I
do
that?
It's
very
hard
if
you're
like
me
and
I
sit
with
the
guys
I
sponsor
and
I
ask
them
just
have,
I
have
two
guys
doing
this
right
now
that
are
brand
new,
what
are
your
prejudice?
And
I
want
you
to
sit
and
think
about
it.
And
we
talk
about
a
little
bit
and
I'll
tell
you
one
common
one,
and
it
seems
to
be
in
every
one
of
us
to
some
degree.
And
and
you
might
verbalize
it
differently
to
yourself,
but
is
that
sense
that
unconscious
feeling?
That
I
really
don't
measure
up
to
God's
help.
That
feeling
of
unworthiness,
that
sense
that
if
there
was
5
billion
people
on
the
planet
and
God
was
going
to
help
4,499,499,999,
He's
going
to
leave
a
few
out.
I
know
what
group
I'm
going
to
be
in,
right?
You
know
that,
you
know
in
your
pit
of
your
stomach
when
you're
alone
in
the
middle
of
night,
you
know,
you
know
what
group
you're
in.
And
so
consequently,
I
can't
turn
towards
the
light
because
I
I
can't
believe
it
would
be
there
for
me.
I
can't
turn
towards
it.
Scott
and
I
and
Linda
and
a
bunch
of
other
A's
and
Alan
odds
were
over
in
Europe
last
summer
and
we
want,
we
went
to
different
cities
and
one
of
the
places
we
went
to
is
Florence.
And
I,
I
was
kind
of
there
on
this
mission.
I,
there's
a
statue
that
I'd
heard
about
that
the
year
before
I
was
over
and
looked
and
I
went
in
the
wrong
museums
and
didn't
find.
And
it's
a
statue
by
the
sculptor
Donatelli.
And
it's,
it's
called
the
Magdalena.
It's
a
statue
of
Mary
Magdalene.
A
friend
of
mine
from
LA
had
seen
and
told
me
about
it.
I
really
wanted
to
see
it.
So
if
I
do
this
research,
we
find
out
it's
at
the
opera
museum
right
behind
the
Domo.
And
we
get
there
and
and
I
get
a
little
over
fixated
on
stuff
like
I
get,
you
know,
and
I
get
something
in
my
crosshairs.
I'm
going
after
it.
So
there's
a
whole
bunch
of
show
up
within
two
minutes.
I've
lost
everybody
else
in
the
group
because
I'm
zipping
through
this
museum
on
a
mission
to
find
this
statue
of
Magdalena
of
Mary
Magdalene.
And
I,
I've
gone
up
these
stairs
and
I
shoot
in
this
one
room
and
there's
this
huge
crucifix
on
the
wall.
It's
life-size.
What?
Yeah,
but
it's
a
big,
full,
big
cross
for
the
thing
with
Christ.
Life's
life-size,
6
foot
probably
of
Christ
on
the
cross.
I
turn
and
there's
the
statue
of
Mary
Magdalene.
And
it
just,
it
almost
stopped
my
heart.
It's
unlike
any
depiction
of
Mary
Magdalene
you'd
ever
see.
Most
of
them
you
see,
with
the
very
Pretty
Woman
with
the
wrong
reddish
brown
hair
and
the
flowing
robes.
And
she's
gorgeous.
This
is
not
like
that.
This
is
a
statue
of
a
woman
who's
scarred.
She
suffers
from
malnutrition.
She's
wearing
rags.
She
has
an
expression
of
of
shame
and
self
loathing
and
and
hopelessness
on
her
face,
as
if
she'd
been
turning
nickel
and
dime
tricks
on
the
back
alleys
of
Jerusalem
for
years.
Her
teeth
have
been
kicked
out
and
you
can
see
the
broken
stubs
of
her
teeth
where
somebody
kicked
them
out.
And
she's
standing
there
and
she's,
she's
not
praying.
She's
there's
a
hesitancy
in
her
hands
as
if
she's
afraid
to
go
like
this,
like
she
doesn't
deserve
to
go
like
this.
And
she's
almost
bringing
her
hands
together
and
her
head
is
cocked
and
she's
looking
up
at
something.
And
I
don't
know
what
she's
looking
up
at
at
first.
And
I
look
over
and
she's
looking
up
at
the
crucifix
and
she
has
an
expression
on
her
face
that
is
saying
this
could
be
for
me,
for
me.
And
I'm
looking
at
her
with
her
kicked
out
teeth
and
her
hopelessness.
And
I'm,
I'm
weeping
because
she
has
captured
my
soul.
Next
thing
I
know,
Scott
and
Lyndon,
a
bunch
of
other
people
are
standing
around.
We're
all
weeping.
Scott
weeps
at
dog
food
commercials.
I
mean,
she's,
I
can
try
reading
the
menu.
I
really
can't.
And
we're
all
crying,
right?
We're
all
sitting
around
staying
around
crying.
And
this
is
a
public
museum
where
there's
tourists
from
all
countries
are
coming
through
here.
And
they're
like
looking
at
these
old
Americans
that
are
standing
around
weeping,
looking
at
a
statue
of
what
looks
like
an
ugly
woman.
But
they
don't
see
what
we
see.
They
don't
see
what
we
see.
They
see
a
statue
of
an
ugly
woman.
We
see
ourselves.
I
have
some
pictures
of
that.
If
it
doesn't
do
the
statue
justice,
anybody
wants
to
look
at
it
during
the
break.
And
that
is
a
prejudice
that
is
of
that
was
so
expressive
for
me
of
how
my
soul
reached
out.
I'm
going
to
tell
that
in
a
couple
of
minutes
that
that
this
could
be
for
me,
somebody
as
unworthy
as
I
am,
someone
who's
done
the
things
that
I
have
done.
It
could
be
for
me.
I
got
it.
Excuse
me.
So
we
must
lay
aside
our
prejudice.
What
if
you're
wrong?
Are
you
willing
to
be
wrong?
I
tell
you
something,
if
you're
one
of
those
kind
of
people
that
can't
be
wrong,
you're
gonna
have
a
hard
time
with
recovery.
What
if
you're
wrong
about
everything?
What
if
you're
wrong
about
you
and
what
you're
worth?
What
about
what
if
you're
wrong
about
how
bad
you
are
or
how
good
you
are?
What
if
you're
wrong
about
God?
What
if
you're
wrong
about
life?
What
if
you're
wrong
about
everything?
What
if
you're
wrong
about
your
childhood?
What
if
you're
wrong
about
the
people
you
have
been
in
relationships
with?
What
if
you're
wrong
about
everything?
Are
you
humble
enough
to
entertain
the
fact
that
once
again,
and
I
say
once
again,
because
you
know,
you've
you've
caught
yourself,
your
perception
could
be
wrong
again.
Are
you
will
are
you,
can
you
be
humble
enough
to
get
that?
I
could
be
maybe
I'm
even
wrong
about
this
stuff
that
God,
if
I
was
wrong
about
what
a
piece
of
crap
I
am.
See,
my
ego
doesn't
even
want
to
be
wrong
about
that.
It
will
defend
that.
It
defends
everything.
So
if
I
can
lay
aside
these
prejudice
and
then
the
second
thing
it
says
you're
still
in
46.
Yeah,
446,
middle
of
lay
aside
prejudice
and
express
even
a
willingness
to
believe
in
a
power
greater
than
myself.
If
I
can
do
those
two
things,
the
book
promises
me,
I
will
commence.
Which
means
I
will
begin.
I
will
move
into
getting
results
even
though
it's
impossible
for
any
of
us
to
understand
fully
defined
or
comprehend
that
power
which
is
God.
So
how
do
you
express
a
willingness?
Well,
take
actions
that
you
don't
believe
in.
I
think
there's
a
universal
experience
in
alcoholic
psalmist.
I've
never
found
an
exception
to
this
shed.
I've
never
met
a
newcomer
yet
that
came
to
AA
in
the
middle
of
the
hopelessness
and
despair
and
self
loathing
of
another
bottom
looks
at
the
12
steps
and
went,
Oh
yeah,
that
would
work.
I've
never
made
it,
but
I
don't
know
where
I've
seen
a
couple
of
Al
Anon's
that
yeah,
it
worked
for
him.
But
I,
I
I've
never
met
an
alcoholic
that
came
to
a
A
and
looked
at
the
steps
and
thought
that
would
matter
of
fact.
We
have
a
common,
a
common
experience
is
that
we
don't
even
get
that
it
works
until
after
we
do
it.
Then
we
all
say
the
same
thing.
Oh,
I
should
have
done
that
years
ago.
Then
the
ego
grabs
on
to
it.
Then
we
feel
smugly
superior
to
the
people
that
don't
do
it
right.
If
I
can
express
even
a
willingness
and
and
the
old
timers
had
me
do
two
things.
They
had
me
start
praying
on
my
knees
in
the
morning.
I
didn't
want
to
matter
of
fact
I
semi
or
I
didn't.
I
did
it,
but
I
kind
of
tried
to
talk
this
guy
out
of
it.
I
had
a
pretty
good
case
build.
I'd
heard
people
in
a
talk
about
they
don't
pray
on
their
means.
They
pray
laying
in
bed.
They
pray.
I
had
one
guy
pray
sitting
on
the
crapper.
Another
guy
prays
driving
the
car.
I
said
those
guys
don't
pray
sitting
on
their
knees,
how
come
I
do?
And
he
says,
well,
not
everybody
has
to.
Just
people
with
egos
like
yours
don't
even
if
if
you're
new,
don't
even
engage
with
the
old
timers.
Just
do
what
they
say
because
they
got
some
kind
of
spiritual
jujitsu.
You
know,
it's
you
can't
win.
You
can't
win.
So
I
started,
I
was
living
in
this
half
W
men's
halfway
house
and
I'm
in
a
room
with
bunk
beds,
all
these
guys.
Now
I'm
not
going
to
get
on
my
knees
in
front
of
a
bunch
of
guys
in
a
halfway
house.
I
know
what
I've
been
to
jail
too
much.
You
don't
do
that.
I
mean,
you
just
that
ain't
happening.
So
I
go
in
the
bathroom,
lock
the
door,
take
the
throw
rug,
throw
it
up
under
the
crack
of
the
door
so
nobody
can
peek
under
the
door
and
see
me
pray
and
get
down
on
my
knees.
And
I
feel
I
feel
like
a
hypocrite.
Went
told
the
guy
said,
you
know,
I
feel
like
a
hypocrite
because
I
don't
really
believe
in
God.
He
says
you've
been
a
hypocrite
all
your
life.
What
the
heck's
the
difference?
And
he
went
to
explain
it
to
me
since
you've
all
your
whole
life
you've
been
a
flake.
You
said
one
thing,
did
something
else
just
do
it
and
what
they
were.
And
then
eventually
they
started
getting
into
the
steps
and
what
where
I
would
start
clearing
away
the
things
that
would
help
me
to
access
the
power.
But
what
I
was
engaging
in,
I
didn't
know
about
it.
And
Scott
mentioned
talks
about
this
sometimes
is
what
you
could
call
a
working
hypothesis.
People
in
a
are
telling
me
something,
something
I
don't
really
believe
because
it
is
outside
my
experience.
What
they're
telling
me
is
behind
the
very
veil
and
fabric
of
the
universe,
there
is
a
power
source
that
is
absolutely
crazy
about
me
and
that
if
I
could,
if
I
will
just
reach
into
the
veil
to
access
that
power,
it
will
change
my
life
and
to
reach
in
as
goes
through
here.
It's
a
journey
inside,
but
I
don't
believe
it
and
it
doesn't
matter.
I
started
to
take
the
actions
in.
Some
amazing
things
started
to
happen
in
my
life
and
I
started
to
experience
an
endless
series
of
coincidences.
Funny,
funny
stuff
would
happen
to
me,
you
know,
like
I
I'd
be,
I
remember
in
my,
my
first
year
or
so,
a
sobriety,
crazy
stuff.
I
I'd
be
sinking
into
a
depression
and
my
phone
had
ring
and
there'd
be
some
guy
in
a,
a
wants
to
talk
to
me
who
had
him
call
right
at
that
moment,
right
who
had
him
called
him.
I
was
at
work
one
morning
and
I'm
ready
to
quit
my
job.
I
went
to
work
and
my,
my
boss
disrespected
me.
That's
what
he
did.
And
I'm,
I'm
enraged,
man.
I'm
just,
you
can't
talk
to
me
that
way.
And
I'm
and
I'm,
I'm
ready
to
quit
my
job
and
I,
I'm
working
harder
there
than
anybody
else.
Nobody
appreciates
me.
I'm
insane.
I
want
to
punch
him,
but
he
was
a
a
boxing
commissioner
and
I
didn't
know
the
next
ex
boxing
golden
gloves
guys,
I'm
not
going
to
punch
him.
You
know,
and
I,
I
didn't
take
my
lunch
shower
that
day
and
I
just
had
this,
I
was
this
compelling
idea
to
go
to
a
noon
meeting
instead
of
eating
lunch.
And
I
got
my
car
and
I
rushed
across
town
and
I
walked
into
a
meeting
I
normally
don't
go
to.
And
I'm
sitting
in
a
meeting
and
I'll
tell
you,
I'm
not
in
that
meeting
more
than
5
minutes.
And
there's
a
stranger
in
there
who's
talking
about
an
incident
that
happened
with
his
boss
and
he
was
going
to
quit
his
job.
And
his
sponsor
turned
his
head
around
and
he
realized
he
had
to
go
make
amends
to
his
boss.
And
I'm
sitting
there
and
I'm
going,
Oh
my
God,
see,
he,
he,
he
pulled
me
up
for,
not
for
screwing
up
at
work.
And
I
don't
take
criticism
very
well.
And
my
ego
was
hurt
and
I
was
going
to
and
I
was
going
to,
I
wanted
to
retaliate.
And
I
heard
this
guy
talking
about
himself.
And
because
he's
not
trying
to
tell
me
I'm
wrong,
I'm
just
listening
to
him.
And
I,
the
light
went
on.
I
thought,
Oh
my
God,
that's
exactly
what
happened
today.
And
I
went
back
to
work
that
afternoon.
I
made
amends
to
my
my
boss
and
I
didn't
have
to
quit
my
job.
Who
made
him
say
that?
Then?
Who
put
the
compulsion
in
me
to
go
to
that
meeting?
Who
brought
us
together,
which
by
what
I
consider
divine
appointment.
And
I
don't
know
how
many
dozens
of
instances
have
to
happen
like
that
before
a
guy
who's
even
a
skeptic
like
me
starts
to.
It's
not,
it's
more
than
believe
it's,
it's
like
you're
overwhelmed
by
the
reality
in
your
life
that
something's
going
on
here.
We
were
over.
I
was
just
over
in
London
last
month
with
one
of
my
sponsors.
We're
doing
some
a,
a
stuff
and
we're
walking
around
Hyde
Park,
down
near
Buckingham
Palace.
And
there's,
the
streets
are
lit
down
there
with
gas
streetlights
and
there's
and
the
sides
of
the,
of
the
poles.
There
are
these
little
doors
that
are
now
welded
shut.
But
years
ago,
before
the
technology
was
in
place,
there
was
a
guy
whose
job
it
was
is
to
come
up
and
down
the
streets
of
London.
And
he'd
open
those
little
doors
on
the
side
of
the
poles.
And
he'd
reach
in
with
a
key
and
he
turned
the
gas
on.
And
then
he'd
reach
up
with
a
pole
with
a
flame
on
the
end
and
light
it.
And
at
twilight
you
could
go
up
to
the
top
of
the
highest
building
in
London.
And
no
matter
how
hard
you
looked,
you
could
not
see
where
that
guy
was,
but
you
could
see
where
he'd
been.
And
I
could
sit
in
a
meeting
of
Alcoholics
Anonymous
at
two
years
sober.
I,
the
truth
be
told,
I
couldn't
see
where
God
was,
but
I
could
see
where
he'd
been
not
only
in
my
life,
but
in
the
lives
of
the
new
people
that
I,
I
had
the
privilege
of
helping
and
talk,
giving
rides
to
meetings.
And
I
got
to,
I
got
to
see
them
in
detox
when
they
were
more
dead
than
alive.
And
I
got
to
see
him
two
years
later
when
the
restraining
orders
have
come
off
and
they
got
their
kids
back.
I
got
to
see
the
homeless
guys,
the
guys
that
were
living
in
the
bushes.
Did
you
hear
he's
buying
a
house?
Remember
the
guy
that
had
the
mental
illness?
Remember
the
guy?
Remember
the
guy
that
was
so
wacky
and
depressed
you
knew
he'd
not
only
should
be
on
medication,
probably
gonna
be
on
medication
all
his
life?
Did
you
know
he's
not
taking
anything?
Do
you
see
him
with
those
three
guys
he
sponsors?
Did
you
see
the
light
in
his
eyes?
Did
you
hear
him
laughing
after
the
meeting?
Kidding.
The
guys
he
sponsors
And
I
started
to
see
the
hand
of
God.
You
know,
the
ego
and
the
Spirit
are
in
competition
with,
in
conflict
with
each
other,
almost
diametrically
opposed
and
connected
in
some
sort
of
weird
tug
of
war.
You
know,
I
have
never
seen
my
ego
directly,
but
I
see
its
work.
And
I've
never
seen
God
directly,
but
I
see
his
work.
I
I
read
a
lot
and
there's
some
authors
I've
read
every
book
they've
ever
written.
I've
never
met
them,
but
I'll
tell
you
something.
I
feel
like
I
know
them
because
I
have
studied
their
creation
in
an
alcoholic
synonymous.
We
study
very
diligently
the
enemy
self,
centeredness
and
all
the
manifestations
of
self
and
we
open
ourselves
up
very
lovingly
and
openly
to
to
God.
I
don't.
I
see
the
manifestations
of
God
in
my
life
continuing
every
once
in
a
while.
I
really
get
a
strong
glimpse
of
it
when
I'm
not,
when
I'm
not
looking
intentionally.
I,
I
tell
you
a
little
story.
I
was,
this
happened
to
me
probably
15
years
ago.
I
was
with
a
bunch
of
people
in
a
a
we're
at
this
mall
and
in
the
middle
of
the
mall
there's
a
kiosk
and
they're
selling
these
framed
pictures,
weird
looking
pictures,
looked
like
Rorschach
pictures
to
me,
kind
of
weird
looking.
And
the
one
person
says,
Oh
my
God,
come
on,
you
got
to
see
these.
I
went
over
and
look
at
these,
a
whole
bunch
of
different
ones.
I'm
looking
at
them.
I
don't
just
weird
looking
stuff
to
me,
he
says.
Don't
you
see
it?
I
said
no,
I
don't
see
nothing,
he
says.
That's
a
ship
to
see
it
popping
right
out
of
the
pic.
I
don't
see
no
ship,
he
says.
That's
planets.
It's
the
solar
system.
They
see
that.
No,
man,
I
don't.
I
don't
know
what
you're
talking
about.
I
felt
it
almost
felt
like
when
your
newcomer
and
people
are
telling
you,
oh,
God's
going
to
solve
all
your
problem,
you
go,
yeah,
I
don't
know,
you
know,
come
on,
come
on.
Yeah.
God,
in
the
tooth
fairy.
I
bet
you
know,
because
I
can't
see
it.
And
they
said
just
look,
they're
telling
you.
There's
these
are
holographic
pictures.
Look
at
you'll
see
it.
All
of
a
sudden
it'll
just
pop
right
out
at
you
in
three
dimensions.
And
I'm
looking
so,
so
I'm
a
kind
of
a
determined
guy.
I
want
to
see
what
I'm
not
seeing.
So
I'm
really
looking
and
all
I'm
getting
is
like
a
headache.
I'm
just,
you
know,
I'm
looking,
trying
to
look.
If
I
had
done
it
long
enough,
I
think
I'd
end
up
with
a
headache
and
hemorrhoids
probably.
If
I
really
look,
I
can't.
And
the
harder
I
look,
the
less
I
see
it.
And
this
guy
says,
he
says
just
relax,
just
relax.
Be
still
and
know
that
I
am
God.
And
there
was
a
moment
when
I
was
looking
at
one
of
these
pictures
and
all
of
a
sudden,
BAM.
And
it
was
like,
Oh
my
God,
did
you
see
that?
And
I
think
God's
sometimes
like
that.
The
problem
is,
is
if
I
believe
the
pictures,
if
I
believe
that
the
guys
kid
me
and
it's
not
really
there,
I
won't
be
able
to
see
the
picture.
Or
if
I
look
through
an
act
of
will
because
I
want
power,
significance,
I
won't
see
the
picture.
I
can't
approach
God.
That's
why
spiritual
growth
is
always
it's
never
from
education
and
it's
never
from
addition.
It's
always
from
subtraction.
It's
always
as
a
result
of
letting
go.
Letting
go
of
the
things
that
stand
between
me
and
God.
Let
me
do
it
for
a
minute.
OK,
you
got
some.
I
would
like
to
get
55.
Go
ahead.
Yeah,
OK.
Page
55.
Let's
do
it
really
fast.
All
right,
Age
55
page
55
is
a
vision
is
a
vision
of
what
what
will
happen
to
me
and
what
I'll
find
as
a
result
of
steps
4
through
9
middle
of
the
page
first
second
full
paragraphs
is
actually
fooling
ourselves
for
deep
down
and
every
man,
woman
and
child
is
the
fundamental
of
idea
of
God
deep
down
in
me.
And
it's
hard.
That's
almost
hard
to
believe
when
you're
new,
because
how
could
something
so
powerful
and
good
be
inside
something
that
is
so
weak
and
bad?
But
the
old
timers
kept
saying
that
they
used
to
even
talk.
I
watched
Chuck
Chamberlain
after
a
meeting
one
time.
Some
guy
said
where
how
do
you
find
God?
And
Chuck
was
poking
him
in
the
checks.
He
said
chest,
saying
he's
not
lost,
he's
right
in
there.
When
I
go
inside
me,
I
don't
run
into
God.
I
run
into
craziness.
I
run
into
a
pack
of
nut
cases
just
chattering
nonstop.
I
run
into
Legion,
and
the
reason
is
that
it
says
in
the
next
sentence
it
says
because
this
this
portal,
this
thing
inside
me,
this
to
the
divine,
this
piece
of
the
divine,
this
is
obscured.
It's
blocked
by
three
things,
by
calamity.
We
all
know
calamity.
You
want
to
know
what
calamity
sounds
like?
Imagine
a
doctor
could
surgically
implant
a
microphone
into
your
brain
on
a
bad
day.
Through
loud
speakers,
we
get
to
hear
what
you're
thinking.
We
hear
the
voice
of
calamity.
I
mean,
when
you
think
about
it,
God
could
have
to.
If
you
had
a
megaphone,
you
might
not
hear
Him.
And
then
the
second
thing
is
Pomp
is
that
I
get
so
full
of
what
I
believe
is
right,
my
pumps,
another
word
for
ego.
I
just
puff
up
on
myself.
I
get
so
full
of
myself
and
and
the
last
thing
is
worship
of
other
things.
I
that
was
a
hard
one
to
see
when
I
was
about
a
year
and
a
half
sober
through
an
experience,
it
really
was
an
epiphany
for
me.
I
was
ending
my
first
sober
relationship.
Now
I
don't
think
there's
a
person
on
the
planet
more
narcissistically
self
involved
than
an
alcoholic
ending
a
relationship.
You
can
go
up
to
a
person
like
that
and
say,
you
know,
I
just
came
from
the
doctor,
I've
terminal
cancer,
two
weeks
to
live
and
you'll
go,
do
you
know
what
else
she
said?
I
mean,
you
know,
'cause
you
just
get
it
right.
It's
just
right
here
on
you,
man.
You
can't
get
it
off.
And
and
I,
I
am
wacko,
man.
I
am
just
nuts.
And
I'm
in
this
meeting
and
I
can't
hear
nothing
because
I'm
in
my
head
thinking
about
if
I
see
her,
I'll
say
this
and
then
she'll
say
that
and
I'll
say
this,
and
then
I'll
hit
her
with
that
and
she'll
realize
how
wrong
she'd
been,
be
properly
ashamed
of
herself
and
begged
for
me
to
come
back.
So
if
God's
trying
to
talk
to
me
through
the
people
in
the
meeting,
nothing's
getting
through
because
the
big
shows
on
the
inside
and
because
she's
a
member
of
AA
and
she's
not
in
the
meeting.
Some
hideous
forces
and
planted
a
spring
in
the
back
of
my
neck
connected
to
the
meeting
room
door.
Every
time
the
door
opens
up
right.
So
I'm
not
getting
a
lot
out
of
this
meeting
and
it's
actually
by
the
end
of
the
meeting,
I'm
worse.
I
think
the
subject
was
gratitude
or
something.
So
I
end
up
in
cough
in
a
coffee
shop
with
a
guy
got
hostage
because
he's
riding
with
me
who's
got
28
years
or
20
some
years
of
sobriety
from
California.
And
I'm
telling
him
about
this
relationship
for
20
or
30
minutes
till
his
eyes
have
glazed
over.
And
he's
very
kind
man.
He's
listening
to
me,
nodding
his
head.
When
I
was
done,
he
said
some
things
that
blew
my
mind.
He
said,
he
said,
kid,
you
ever
you
ever
thought
about
the
first
commandment?
And
I
said,
oh,
no,
I'm
not
really
into
that.
I'm
just
into
AA.
And
he
says,
yeah,
I
know.
He
says
you
and
I
are
a
lot
alike.
He
says,
guys
like
us,
we
can't
get
past
the
thou
shalt
not,
he
said.
But
I,
in
my
experience,
the
10
commandments
were
originally
written
as
statements
of
spiritual
cause
and
effect
when
they
were
translated
out
of
the
Aramaic
and
by
the
through
the
Greek
and
then
the
Latin,
by
the
time
they
got
to
English,
they
had
an
authoritarian
spin
put
on
him,
he
says.
But
I
don't
think
that's
the
what
they're
the
point
is
say
the
first
command
is
I
am
the
Lord
thy
God.
Thou
shall
not
have
false
gods
before
me.
He
said
it
is
my
experience
that
God
loves
you
absolutely.
There's
nothing
you
can
do
that
will
make
him
stop
loving
you.
You
can
put
anything
you
want
between
you
and
God
and
he'll
still
love
you.
The
problem
is
you
just
put
something
between
you
and
God.
You
just
block
the
light.
He
said
when
you
worship
something
it
doesn't
mean
to
bow
down
to,
it
means
simply
excessively
turn
your
consciousness
towards.
He
says
you
want
to
know
what
you
worship.
Very
simple.
The
end
of
your
day,
make
a
pie
graph
of
everything
you've
been
thinking
of,
and
the
thing
that
owns
the
pie
would
obviously
be
the
thing
you're
obsessively
turning
your
consciousness
towards.
When
he
said
that,
I
pictured
this
pie
graph
with
a
little
sliver
frayed,
a
little
silver
for
work,
and
the
rest
of
the
pie
graph
was
her.
And
all
of
a
sudden
I
knew
exactly
why
I
was
so
desolate,
why
my
spirit
was
disconnected
and
depressed.
Because
I
put
that
right
on
me
and
it
was
right
between
me
and
God.
And
why
would
I
do
that?
Because
everything
I've
ever
put
in
between
me
and
God
has
always
been
something
that
gave
me
an
illusion
of
power,
like
a
relationship.
The
power
to
validate
myself
and
make
myself
whole.
The
illusion
if
I'm
loved
the
right
way,
I
will
be
OK.
Or
money,
you
know,
money's
in
a
great
illusion
of
power.
I
need
just
enough
money
SI
no
longer
have
to
trust
God.
And
how
much
is
it?
That's
about
a
dollar
more
than
you'll
ever
have.
That's
right.
And
real
quickly
the
book
goes
on
to
talk
about
this.
We
find
this
down
deep
down
within
us
and
then
it
says
we
only,
we
only
find
it
in
the
last
analysis.
It
is
only
there
that
it
may
be
found.
That
means
after
I've
looked
everywhere
else,
I
came
into
Alcoholics
Anonymous
in
1978,
my
first
four
years
of
sobriety.
I
dabbled
with
the
steps,
I
wrote
two
inventories.
But
it
wasn't
until
I
was
four
years
sober
that
I
understood
how
to
put
the
process
exactly
in
the
book
in
my
life.
And
I
stayed
sober
literally
by
12
step
work
my
first
four
years.
And
I'll
tell
you
something
that'll
keep
you
sober,
won't
make
you
happy,
but
it'll
keep
you
sober.
And
I,
I
went
to
two
hospital
institution
meetings
a
week.
I
did
it
all
and
and
I'm
screwed
up
and
I'm
fighting
depression
and
anxiety.
I
went
through
nine
jobs
in
four
years.
That
tells
you
a
lot
about
my
spiritual
condition
right
there.
And
every
day
I
go
to
a
meeting,
at
least
I
was
going
to
two
meetings
a
day.
And
every
day
I
went
to
a
meeting
at
Alcoholics
Anonymous
and
I'd
hear
them
read
something
they
read
at
every
meeting.
And
here
are
the
steps
we
took
which
are
suggested
as
a
program
recovery.
You
know
I
need
a
motorcycle.
Here
are
the
steps
we
took
what
your
suggested
as
a
program
recover.
I
need
a
better
girlfriend.
Here
are
the
steps
we
took
What
your
suggestions
of
programming
cover.
I
need
a
better
job.
Here
are
the
steps
which
we
took
suggested
as
a
program
recovery.
I
need
more
sponsees,
I
need
to
be
DCM,
I
need
to
be
conference
chairman,
I
need
to
go
to
more
meetings.
Here
are
the
steps
we
took
which
are
suggested
as
a
program
recovery.
And
I
got
to
the
point,
Chamberlain
said
where
you
get
to
that
place,
you
can
no
longer
put
anything
between
you
and
you.
Scott.
I
just
love
the
way
you
tell
that
stuff.
Thanks.
I'm
going
to
tell
a
story
on
my
I
flew
for
the
Air
Force
for
five
years
and
we
were
in
New
Zealand
and
we
did
an
8
hour
leg
back
to
American
Samoa.
We
took
on
fuel,
took
off
out
of
Samoa,
go
into
Honolulu
and
there's
nothing
but
water
in
between.
And
halfway
across,
we
got
into
the
new
fuel
and
it
had
water
in
it.
At
our
altitude,
it's
-50
centigrade.
And
the
water
freezes
in
the
fuel
lines
and
jet
engines
about
so
big,
do
what
we
call
compressor
stall.
And
it
shakes
the
whole
airplane,
terrifies
everybody
on
board.
And
we
get
about
90
passengers
on
this
beast.
And
we
can't
maintain
altitude.
We
get
down
into
warmer
air.
We
can
run
the
engines,
but
we
don't
have
gas
to
make
hickam
at
this
altitude.
We
already
can't
go
back.
Jet
engine
is
much
more
efficient
at
higher
altitude.
So
we
climb
back
up
and
we
can't
get
the
engines
running.
We
come
back
down.
Worst
thing
you
do
for
gas
mileage
and
a
jet
is
this.
And
that's
what
we're
doing.
And
for
four
hours
that
afternoon,
we
thought
we
were
putting
a
300,000
LB
airplane
into
the
Pacific
Ocean.
That's
not
what
we
filed
for.
It's
not
what
the
paperwork
said.
And
I,
I
told
God
if
he
would
Get
Me
Out
of
this
one,
I
would
quit
smoking.
I'm
just
warming
up,
you
know,
I
am
quit
drinking,
quit
visiting
ladies
I
wasn't
married
to.
Go
back
to
church.
Might
build
some
churches.
I
don't
leave
anything
in
the
bag
on
this
one.
I'm
telling
you,
four
hours
is
a
long
time
to
think
you're
going
to
die
today.
Because
the
numbers
say
we're
not
even
going
to
get
close.
And
we
get
closer
and
closer
and
we
approach
and
what
we
just
finally
decide
is
if
we
can
make
high
station
for
a
forced
landing.
If
any
pilots
in
here
know
I'm
talking
about
if
we
can
get
to
a
high
station
for
a
forced
landing,
we
can
at
least
crash
on
dry
land
so
our
bodies
can
be
sent
home
for
burial.
Because
you
see,
you
don't
put
£300,000
airplanes
down
into
the
ocean
and
live.
That
isn't
done
and
many
of
us
have
thought
we
were
going
to
die
in
the
next
few
moments.
We
looked
down
gun
barrels,
we've
laid
down
bikes,
we've
been
in
car
wrecks.
You
know
we've
done
a
lot
of
that
stuff.
4
hours
is
a
long
time.
We
turned
finally
to
come
at
9000
feet.
We
put
it
down
on
the
end
of
the
runway
and
taxi
didn't
shut
them
down.
They
dip
the
tanks
like
you
dip
your
crankcase.
How
much
oil
you
got?
We
had
insufficient
fuel
left
on
that
plane
to
start
4
engines
and
taxi
to
the
runway.
We
did
not
have
that
much
left.
I
could
have
walked
carry
in
what
we
had
left.
And
buckets.
I
didn't
even
go
to
the
quarters.
I
went
straight
to
the
officers
club,
the
stag
bar,
the
crazy
section
in
the
back.
I
put
my
bags
on
either
side
of
the
bar
stool.
I
said
my
tie,
the
big
one.
Pack
of
smokes
and
I
look
at
it
through
these
eyes
that
you've
given
me
and
this
is
what
I
see
in
those
days
those
times
that
I
prayed
you
know
I
had
I
had
the
standard
pre
a
a
prayer.
See
if
you
recognize
any
of
these
God
help
please
help
me
pass
this
test.
I
didn't
study
for
anybody.
Now
this
this
could
be
this
one.
This
one
can
be
done
for
either
gender.
Please
don't
let
her
be
pregnant.
And
the
one
that
I
used
to
do
on
the
prayer
rug,
you
know,
the
prayer
that
it's
that
Half
Moon
of
carpet
they
put
around
to
commode
for
you
to
kneel
on,
invented
by
one
of
our
boys.
You
know,
his
knees
were
all
torn
up
from
that
Terezi.
So
we
ought
to.
And
so
I'm
in
there
in
the
prayer
rug
and
I'm,
I'm
bringing
it
up,
right.
And
I
would
pray
what
I
call
the
pre
a,
a
prayer.
We're
going
to
do
it
together
now.
Come
on.
All
right,
play
with
me.
I'm
going
to
do
the
first
line.
You're
going
to
the
second
line.
Are
you
ready?
God,
Get
Me
Out
of
this.
I'll
never
do
it
again.
Which
is
alcoholic
frame
in,
right?
That's
right,
Sal.
So
those
are
that's
the
kind
of
print
and
why,
look,
I'm
back
on
that
airplane
now.
We
just
were
saved.
And
I
look
at
it
in
those
days,
those
few
times
that
I
prayed,
I
was
trying
to
make
him
my
God.
And
what
you've
taught
me
here
is
how
to
make
me
his
man.
I
found
that
God
is
very
difficult
to
train.
I
try
to
like
big
fella,
take
a
knee
here,
here
you
your
instructions
for
the
day.
I
'm
still
your
line.
I
know
you've
been
running
the
universe
for
several
billion
years,
but
Scott's
here
now
and
I
think
you've
missed
some
fairly
important
points.
And
I
like
to,
if
you
would
just,
you
might
want
to
make
some
notes
here.
And
when
I
go
to
God
with
a
shopping
list,
that
is
exactly
what
I'm
trying
to
do
is
train
God.
See,
I
had
it
backwards
about
who's
supposed
to
be
in
charge.
I,
I'm
not
real
quick
and
I
want
to
tell
this
story.
I
was
putting
treatment
in
on
June
28th
of
1984,
which
was
my
41st
birthday.
My
AAA
and
sobriety
date
are
the
same,
belly
button
are
the
same.
And
I
was
not
happy.
I
had
a
senior
business
partner
who
said
you're
going
to
treatment
right
now
or
you're
fired.
He
was
a
communicator,
you
know,
he
could
just
make
it
clear
for
you.
See
how
a
man
like
that
might
become
a
senior
partner
to
be
able
to
just
crystallize
it
in
your
mind
for
you.
And
he
put
me
in,
he
put
me
in
treatment
for
a
problem
I
didn't
have
and
he
wanted
me
to
over
correct.
And
that's
not
why
I
stayed.
That's
how
I
got
there.
And
I,
I
didn't,
I
didn't
believe
I
need
to
be
there.
I
also
didn't
sleep
the
first
three
nights.
I
was
in
treatment.
I
could
afford
my
addictions.
And
I'm
laying
there
the
fourth
night
and
I
know
I
ain't
going
to
sleep
again.
It's
lights
out
at
11.
I
got
to
stay
in
that
bunk
until
like
6:30
or
7:00
in
the
morning.
Short
potty
breaks,
but
that's
it.
I
got
to
be
there.
The
lights
are
out.
Some
of
you
may
recall,
if
you're
not,
if
you're
not
drinking
and
you
ain't
sleeping,
it
stays
dark
a
long
time.
And
man,
it
goes
on
and
on
and
I'm
laying
there
and
I'm
going
to
describe
what
happened
to
me,
not
what
I
did,
but
happened
to
me.
And
I'm
laying
there
and
I
saw
my
life
like
you
might
see
a
series
of
short
movies.
Not
if
you've
had
a
near
death
experience
I
want
to
hear
about.
I'm
fascinated
by
those.
One
of
my
mentors
had
three
of
them.
But
this
was
over
a
long
period
of
time
that
I
saw
my
life.
And
I've
always
given
myself
credit
for
my
intentions.
I
made
the
be
the
best
intended
person
you'll
ever
meet.
I
have
some
magnificent
intentions
and
my
favorite
one,
I
used
to
do
close
up
magic
and
I
was
One
of
these
days
I'm
going
to
get
a
clown
suit
when
I'm
on
the
road.
Instead
of
running
the
bars
and
chasing
the
women
and
getting
screwed
up,
I'm
going
to
put
on
the
clown
suit
and
take
my
magic
kid
into
her
Children's
Hospital
and
do
a
show.
And
I
think
you
would
admit,
take
a
pretty
great
guy.
I
haven't
done
it
yet,
by
the
way.
Take
a
really,
really
great
and
one
of
these
days,
you
know,
that's
what
an
intention
looks
like.
Our
third
step
talks
about
a
decision.
This
for
me
is
the
difference
between
an
intention
and
a
decision.
An
intention
is
followed
by
more
intentions.
A
decision
is
followed
by
action.
That's
the
difference.
That's
the
difference.
And
this
night
I'm
laying
there
in
that
bunk
and
I
cannot
see
my
intentions.
All
I
can
see
are
my
actions.
It's
not
a
pretty
story.
I
got
to
the
place
where
I
began
to
think
about
the
single
worst
thing
I've
ever
done.
I
have
one
that
stands
alone.
I'd
always
been
able
to
stop
it
before.
You
know,
3
jacks
will
do
that
six
pack.
I
know
how
to
turn
that
off.
Not
laying
in
a
monk
in
a
treatment
center.
I
don't.
And
I
reach
what
for
me
was
bottom.
I
have.
I
know
guys
in
prison
serving
long
sentences
because
of
alcoholism
that
are
planning
to
drink.
They
are
not
at
bottom.
I
have
been
in
plenty
of
kinds
of
trouble
myself.
I
have
puked
blood,
not
just
once.
None
of
that
was
bottom
for
me.
Bottom
is
not
on
the
physical.
I
don't
see
the
definition
in
the
literature.
So
I'm
going
to
give
you
my
experience
with
a
bottom
8
on
the
physical
plane.
Bottoms
in
here.
Bottom
is
when
I
hate
my
guts
and
I'm
so
repulsed
by
me
and
what
I've
done
that
I
would
pay
any
anything
for
relief.
That
for
me
that
was
bottom.
And
that's
when
I
reached
it.
And
at
that
point
this
part
of
Maine
screamed.
This
did
not
happen
up
here.
This
part
of
me
screamed,
and
I
cannot
explain
that
to
you,
to
a
God
I
don't
think
I
believed
in.
And
it
was,
God,
forgive
me.
It
was
like
that,
but
it
was
in
here.
And
what
I'm
going
to
tell
you
now
all
happened
in
the
next
second.
Suddenly
there
was
this
magnificent
light
shining
just
on
me,
on
my
bed.
It
was.
It
was
illuminating
the
room,
but
it
was
shining
on
me.
There
was
a
physical
sensation
similar
to
the
one
when
they
dentist
finishes
taking
X-rays
of
your
teeth
and
they
picked
that
protective
blanket
up
off
of
you.
That
lead
line
thing,
something
very
heavy.
There
was
something
heavy
laying
on
my
body
all
the
way.
I'm
laying
on
my
back
and
it's
laying
all
over
me
and
I'm
not
aware
of
it
until
in
that
instant
this
thing
flies
off
of
me
and
I
feel
so
light
physically
that
I
believe
I'm
going
to
float
off
the
bed.
That's
what
it
feels
like
with
my
eyes
closed.
I
can
look
around
and
see
that
room
in
better
detail
than
I
can
see
this
one
right
now.
Can't
explain
any
of
that.
That's
what
happened.
And
I
knew
in
that
moment
that
there
was
a
God,
that
God
has
the
power
to
forgive
me
and
I
am
forgiven.
I
used
to
say
he
forgave
me
then,
and
I
want
to.
I
hope
I
don't
offend
anybody.
I
may,
but
I
hope
I
don't.
I
don't
know
that
God
forgave
me,
that
I
don't
know
that
he
ever
judged
me.
I
know
that
I
received
the
forgiveness
then.
I
don't
speak
for
God
and
I'm
not
comfortable
around
people
that
do,
but
I
know
I
received
the
forgiveness
in
that
moment.
And
I
lay
there
in
the
presence
of
infinite
love,
and
it
felt
so
good
it
almost
hurt.
And
I
can't
explain
that
either.
Behind
me,
and
I'm
laying
on
my
back,
behind
me,
there
was
a
partition.
It
looked
kind
of
like
a
stucco
wall
went
up
about
6
or
8
feet,
and
it
was
the
width,
maybe
five
or
six
feet
on
either
side
of
me.
And
there
were
different
colors
of
glass
stuck
in
it
at
intervals
in
different
shapes,
and
the
light
was
coming
through
them
and
over
it.
And
he
was
right
there.
And
I've
come
to
believe
that
that
wall
was
there
because
somebody
as
sick
as
me
can
only
stand
so
much
love.
And
I
say
it
felt
so
good
at
hurt.
And
I
think
if
there
had
been
anymore,
it
might
have
damaged
me.
And
I
can't
explain
that
either,
but
that's
what
I
believe.
And
I
lay
there
in
the
presence
of
independent
love.
And
I
think
I
took
the
first
three
steps
in
that
moment.
And
I
don't
know
how
long
I
lay
there
in
the
masters
present.
I've
talked
to
other
people
who've
had
experiences
similar
to
this
one
and
they
all
agree
when
I
say
this,
what
we
call
time
does
not
exist
in
that
presence.
I
see
some
other
people
nodding.
I'd
love
to
talk
about
it.
And
I
don't
know
how
long
I
I
was
there,
a
couple
of
seconds
or
a
couple
of
hours,
I
do
not
know.
I'm
not
aware
of
anything
else
that
passed
between
us.
But
there
was
a
great
healing
that
happened
for
me
there.
And
after
that,
I
must
have
slept
because
the
next
morning
I
woke
up
and
that
was
the
first
time
I'd
had
that
experience
in
several
days.
I
just
been
laying
there
all
night
the
other
the
other
nights.
And
I
woke
up
wanting
to
be
one
of
his
guys.
And
that
was
my
first
experience,
my
first
spiritual
experience.
And
a
lot
of
people
feel
like
they've
been
robbed
because
they
didn't
have
one
of
those.
This
is
page
12,
Bill's
story,
bottom
of
the
page.
But
soon
the
sense
of
his
presence
had
been
blotted
out
by
worldly
clamors,
mostly
those
within
myself.
I
can't
tell
you
what
Bill
Wilson
meant
by
that.
But
that
reminds
me
of
the
truth
for
me.
And
that's
that.
I
do
not
believe
that
that
experience
alone
would
have
kept
me
sober
24
years.
I
don't
believe
it.
That
was
just
a
a
cornerstone
for
a
last
gasper
like
me.
I
think
I
was
close
to
death
and
nobody
knew
it.
I
sure
didn't.
That
was
a
beginning
for
me.
The
rest
of
this
has
been
absolutely
necessary
for
the
balance
of
the
time
that
I
have
the
microphone
for
this
weekend.
The
perspective
I'm
going
to
take
is
how
I
take
someone
through
the
steps.
It's
either
going
to
be
that
or
how
I
was
taken,
which
is
the
same.
If
I
sound
like
I'm
telling
you
what
to
do,
I
am
not.
This
is
the
only
way
I
know
how
to
present
it.
So
this
is
how
I
take.
If
your
sponsor
disagrees
with
me,
your
sponsor
is
right
and
I'm
wrong.
In
your
case,
I
believe
God
bless
his
sponsorship.
So
you
can't
use
anything
I
say
to
argue
with
your
sponsor
and
I
mean
that.
I
mean
that
with
all
my
heart
and
what
I
do
is
I
get
to
page
60
and
begin
with
a
that
we
were
alcoholic
could
not
manage
our
own
lives.
two-part
okay,
are
you
an
alcoholic?
The
characteristics
we
found
are
that
that
once
you
start
drinking,
you
have
little
control
unless
you
get
drunk
accidentally
or
you
quit
forever
and
mean
it
and
don't
stay
quit.
And
the
third
one
of
the
course
is
you
have
occasional
minor
problem
staying
tight
with
the
truth
like
always.
So
I
want
to
hear
examples
on
that.
Tell
me
about
when
you
got
drunk
the
night
before.
You
had
something
important
to
do.
I
used
to
get
drunk
the
night
before
going
to
fly
acrobatics
in
a
high
performance
airplane.
The
Thunderbirds
flew
one
of
the
planes
that
I
flew
for
seven
years
and
we
did
almost
everything
they
did
right.
I'm
going
to
pull
five
to
seven
and
a
half
GS
tomorrow
morning.
Started
at
7:30.
I
don't
plan
to
get
drunk
tonight
before.
I
plan
to
have
one
or
two
beers
and
hang
out
with
the
boys
for
a
couple
hours,
right?
And
I
start
drinking
and
you
know,
you
know
the
story
and
I'm
doing
those
acrobatics
of
those
God
awful
hangovers
day
after
day
after
day.
I
want
to
hear
how
you
got
drunk
by
mistake.
I
want
to
hear
about
when
you
puked
your
guts
out
and
quit
forever
and
meant
it,
or
she
quit
you,
or
she
she
left
you
or
she
caught
you
or
you
were
sat
in
the
back
of
the
police
car.
The
judge
said,
I
want
to
know,
tell
me
about
it.
And
I
think
for
a
new
guy,
the
longer
he
talks
on
this,
the
better
it
is
because
he
needs
it.
What
he's
doing
is
setting
his
own
cornerstone
now.
Right
now.
I
want
to
hear
about
your
life's
unmanageable
parole
officer
said.
What?
Divorce
will
be
final
when
fired
from
what?
I
mean
talk
to
me.
I
want
to
hear
what
happens
when
you
manage
your
life.
Let's
talk
about
it.
Let's
just
talk
about
it.
And
I
say
the
longer
we
go
with
this,
the
better.
And
then
be
that
probably
no
human
power
could
have
relieved
our
alcoholism.
Well,
who
tried?
Cops,
Courts.
Wife.
Oh,
forgive
me,
I
forgot
where
I
was.
Wives,
siblings,
psychologists,
psychiatrists,
high
school
counselor.
Who
tried?
Let's
talk
about
that.
And
I'll
tell
you,
I
can't
relieve
your
alcoholism
with
that
history
that
you
just
gave
me.
Is
it
logical
to
deduce
that
no
human
power
is
going
to
be
able
in
the
future
to
relieve
your
alcoholism?
Is
that
true
for
you?
And
at
this
point,
I
want
to
go
to
something
I
think
is
one
of
the
most
powerful
concepts
we
have.
Umm,
this
is
page
12
and
Bill's
story.
And
I
try
to
see
this
scene.
Here's
Abby
Thatcher.
He's
got
90
days
sober
in
the
Oxford
Groups.
He's
talking
to
Bill
Wilson,
who's
drinking.
I'm
sure
Bill
wasn't
argumentative
as
a
drunk.
Yeah,
right.
Good
chance
on
that,
right.
And
I
can
see
Ebby
mentally
throwing
up
his
hands
and
saying,
why
don't
you
choose
your
own
conception
of
God?
I
can
just
hear
him
saying
it
that
way.
What
a
powerful
concept.
What
an
invitation.
Why
don't
you
choose
your
own
conception
of
God?
The
concept
is
so
important
that
they
tell
us
again
on
page
93
the
exact
same
thing
about
four
lines
down
in
93
in
the
chapter
Working
with
others,
stress
the
spiritual
feature
freely.
If
the
men
be
agnostic
or
atheist,
make
it
emphatic.
He
does
not
have
to
agree
with
your
conception
of
God.
He
can
choose
any
conception
he
likes,
provided
it
makes
sense
to
him.
Twice
we've
invited
you
to
choose
your
own
conception.
So
I
want
you
to
do
now
as
I
want
you
to
lay
down
what
they
told
you.
And
I
don't
care
who
they
are
or
how
qualified
they
claim
to
be.
We're
putting
that
away.
We're
also
putting
away,
not
forgetting
it,
but
we're
laying
it
aside
for
now.
We're
going
to
lay
aside
also
what
you
believe
in,
what
you
think
you
believe
because
you
may
not
even
understand
what
you
believe.
Let's
put
that
away
and
let's
ask
you
to
choose
a
concept.
We're
going
to
make
notes.
I
want
single
words
and
short
phrases.
What
characteristics
did
you
like
God
to
have?
Not
what
do
you
think?
What
would
you
like
him
to
have?
So
let's
so
we
start
talking
and
he
says,
OK,
I
need
one
that's
forgiving.
I
say,
OK,
I'm
going
to
make
suggestions.
If
you
like
my
suggestions,
take
them.
If
you
don't,
don't
take
them.
And
I
say,
forgiving
was
insufficient
for
me.
I'm
too
guilty
for
that.
I
needed
a
God
that
was
eager
to
forgive.
Let's
say
powerful.
I
say.
Yeah,
I
got
to
have
one
that's
all.
Powerful.
More
powerful
than
I
am.
Bill
Wilson
worked
real
hard
not
to
use
the
same
words
over
and
over.
Most
of
you
know
about
step
six
and
seven.
All
that
part
of
what
Bob
read
on
page
45.
In
nine
lines,
the
word
power
appears
six
times.
Not
lack
of
religion,
not
lack
of
intelligence,
Not
lack
of
knowledge,
lack
of
power.
OK,
so
I
got
to
have
a
powerful
God.
How
about
one
that's
gentle?
How
about
one
loving?
How
about
one
with
a
sense
of
humor?
I
want
a
God
that
laughs,
don't
you?
I
mean,
look
at
the
duck
bill
Platypus.
Did
that
work
for
you?
Huh.
If
not,
look
around
the
room.
How
about
creative,
huh?
How
about
a
God
that's
on
my
side?
A
God
who
wants
what's
best
for
me?
And
by
the
way,
he
knows
what
it
is
and
I
clearly
don't.
How
about
one
whose
will
is
a
good
deal?
I
got
here
terrified
there
might
be
a
God.
Well,
Mama,
why
Grandma
died?
Well,
it
was
God's
will.
Well,
sounds
dangerous
to
me.
And.
And
in
addition
to
which,
I've
been
told
that
if
I'm
even
thinking
it,
I'm
going
to
hell.
And
I'm
not
only
thinking
it
right.
I
mean,
so
I
got
some
things
that
need
to
change
here,
say,
and
I
tell
them
what
what
Bob
mentioned
before
is
I'm
not
going
to
ask
you
to
believe
this.
All
my
life
religious
people
say
believe
this.
Wow.
We'll
just
believe
it.
Wow,
they
can't
tell
me
and
I
can't
tell
you.
Here's
a
gift
from
my
Home
group.
I
can
tell
you
what
faith
is.
Faith
is
hope
with
a
track
record.
I
can
ask
you
to
hope
this
is
true.
What
did
you
hope
this
is
true?
Guilty
as
you
are,
why
don't
you
hope
that
this
God
is
eager
to
forgive
you,
has
the
power
to
take
over
and
make
it
work,
Is
gentle,
loving,
has
a
sense
of
humor,
as
creative
as
on
your
side?
Who
wants
the
best
for
you
and
knows
what
it
is.
What
do
you
hope
that's
true?
For
a
while.
And
we're
going
to
do
what
the
scientists
call
a
working
hypothesis.
And
that
means
we
have
reason
to
believe
something
may
be
true.
We
are
now
going
to
apply
it
on
cases
and
just
see
what
happens.
Then
ask
you
to
believe
it.
I
ask
you
to
put
it
on
the
road.
How
do
you
think
you'd
conduct
yourself
if
you
believe
that?
Well,
let's
conduct
you
that
way
for
a
while
and
justice.
See
what
happens.
And
the
reason
we
have
to
believe
this
may
be
true
is
we
have
bracketed
my
concept
of
God
and
my
program
is
working.
Or
at
least
you
think
so.
Are
you
and
asked
me
to
sponsor
you
is
one
of
the
most
powerful
concepts
I
think
in
the
book.
Bob,
you
want
to
tell
him
about
the
rat?
OK,
I
was
a,
a
relapser
for
seven
years
and
you
know,
oddly
enough,
my
last
drunk
was
not
my
worst
one.
I
had
some
prior
to
that
that
were
horrific.
I
mean,
just,
and
I,
I
think
a
lot
of
us
some
function
off
this
delusion
that
there's
some
sort
of
ultimate
bottom
that
when
I
hit
the
ultimate
bottom,
it'll
it'll
be
so
horrendous
and
so
horrific
that
I'll
be
not,
I'll
be
catapulted
into
sobriety.
Never
drink
again
and
it
never
happened.
And
yet
after
I
got
sober
something
had
changed
in
me
and
I
was
taking
actions
that
I
never
took
before.
I
wasn't
arguing
with
the
people
at
AA
when
they
said
do
something.
I
just
did
it
and
my
life
was
starting
to
change
and
I
and
I
would.
In
the
book
it
talks
about
getting
to
a
5th
152.
It
says
we
get
to
a
place
where
we
can't
imagine
life
either
with
alcohol
or
without
it.
I
am
in
a
trap
I
can't
spring.
It
calls
it
the
jumping
aid
off
place.
It
says
that
will
no
loneliness
such
as
few
do
and
will
wish
for
the
end.
In
1978,
I
tried
to
take
my
own
life.
I
tried
to
take
my
own
life
for
a
couple
reasons.
One
is
a
doctor
and
a
detox
had
screwed
me
up.
He
told
me
that
I
was
I
was
in
my
20s.
He
said
I
was
young
enough
and
healthy
enough
that
maybe
I
could
go
on
like
this
for
five
or
ten
more
years.
And
I'm
on
a
bridge
with
a
bottle
of
Richard's
Wild
Irish
Rose
because
I'm
telling
you
that
ain't
going
to
happen.
I'd
rather
be
dead
and
I'm
on
the
bridge
not
because
of
the
shameful
things
I
did
and
I
had
a
wealth
of
that.
I'm
on
the
bridge
because
I'm
stuck.
I
I
don't
understand
what's
happened
to
me.
But
I
can't
jump
start
the
party
and
I
know
it
is
over.
I
know
I've
rung
every
ounce
of
fun
out
of
it
and
now
I
drink
an
abject
misery
and
self
pity.
And
yet
I
can't
live
without
it
either.
Because
abstinence
is
is
a
bleak,
long
great
tunnel
that
feels
doing
time.
And
I'm
stuck.
And
I
tried
to
kill
myself
and
I
couldn't
because
I'm
a
coward.
I
was
afraid
it
might
hurt,
I
guess.
And
you
know
when
you
think
they
used
to
call
Alcoholics
Anonymous
the
last
house
on
the
block
when
drinking
is
awful
and
not
drinking
is
awful
and
you
can't
kill
yourself.
There's
not
much
left
except
a
a
really.
It
really
is
the
last
house
on
the
block.
And
a
guy
gave
me,
you
know,
people
in
AAI
came
off
the
street.
So
people
in
a
were
very
kind
to
me
and
they
gave
me
clothes
to
wear.
One
guy
gave
me
a
box
of
old
books
he'd
read
because
he
knew
he
heard
me
say,
I
like
to
read.
And
I
was
reading
a
book
one
day
and
it
wasn't
a
recovery
book,
not
a
self
help
book,
not
a
psychology
book.
It
was
just
a
novel.
And
I
came
up
across
this
part
of
the
book
that
blew
my
mind.
And
all
of
a
sudden
I
knew
exactly
what
had
happened
to
me.
And
it's
a
very
similar
thing
to
what
William
James
talks
about
it.
I
got
in
the
book.
It
was
about
there's
a
section
where
these
scientists
were
doing
experiments
on
the
human
brain
and
they
were,
they
found
it
in
the
human
brain.
There
was
a
section
called
the
had
a
Latin
name,
but
they
kept
referring
to
it
as
the
pleasure
center.
It's
the
part
of
the
brain
that
allows
me
to
experience
the
high
from
alcohol
and
drugs.
And
they
took
these
laboratory
rats
and
they
put
two
tiny
wire
filaments
into
the
pleasure
center
of
the
rat's
brain.
And
then
they
would
pass
a
mild,
barely
detectable
electric
stimulus
through
those
wires
and
it
would
stimulate
the
pleasure
center,
the
rat's
brain.
So
the
rat
would
get
high.
So
what
they
did
is
they
hooked
up
the
juice
to
a
pedal
in
the
rat's
brain
and
the
rat
to
a
pedal
in
the
rat's
cage
and
the
rat
would
learn
he
could
hit
the
pedal
and
get
high.
So
you
know
what
happened?
The
rat
just
laid
on
the
damn
pedal.
I
mean,
he
don't
do
nothing
else.
He
just
hits
that
pedal,
man.
He
don't,
he
don't
drink
water,
he
don't
eat,
he
don't
have
sex,
he
don't
do
nothing.
He
just
parties.
It's
that,
but
it's
a
bit
and
he
hits
the
pedal
till
he
dies,
usually
if
dehydration
because
he's
not
even
stopping
to
drink
water.
Now,
I've
told
that
story
probably
1000
times
in
Alcoholics.