The Ultimate Weekend in Morgantown, IN
So
I'm
carrying
an
alcoholic.
Okay,
so
I
think
we've
covered
inventory
very
thoroughly.
Now
it's
time
for
our
titty.
Audit.
Yeah.
Audit.
Yeah.
So
I
guess
when
we
talk
about
it,
we
talk
about
the
fifth
step,
what's
the
value
we
find
in
the
fifth
step
process?
Somebody
else's
favorites.
Honesty.
Honesty.
Somebody
knows
our
secrets?
Someone
can
help
us
see
a
different
place.
if
someone
can
have
us
to
see
a
different
perspective.
A
negative
share
is
half.
True.
That's
basic
human
behavior.
True.
And
if
you
share
your
worst
thoughts
and
your
behavior
and
so
forth,
the
feeling
is
therefore
out
of
the
hand.
True.
Do
you
realize
you
ever
think
about
the
way
that,
you
know,
again,
going
back
to
how
the
big
book
is
structured?
How
it
works
includes,
you
know,
essentially
the
third
and
the
four
step,
right?
And
then
into
action
is
the
fifth
step.
Why
didn't
Bill
include
the
fifth
step
into
how
it
works?
In
writing
him
with
that
four
step,
why
do
you
think
he
opted
to
make
another
chapter?
Why
do
you
think
that
the
action
part,
the
real
action
that
occurs
or
into
action
starts
with
step
five?
Okay.
Because
I
can
write
a
four-step
and
I
can
hide
in
my
trunk.
Yeah.
Doesn't
become
real
until
it's
exposed
to
run
out
to
light.
That's
exactly
it.
Doesn't
become
real
until
it's
exposed
and
brought
into
light.
And
I'm
interacting.
Absolutely.
So
I
can
write
a
four-step
and
I
can
write
as
many
inventories
as
I
want.
But
if
I
don't
share
it,
I
just
basically
wrote
a
bunch
of
stuff
on
a
piece
of
paper.
Your
Catholic,
examination
of
conference,
of
conscience.
Sure.
Or
was
it.
Exactly.
No,
my
first
fifth
step
I
did
when
I
was
17
years
old.
I
wrote
an
IKEA
inventory.
What
that
means
is
I
wrote
a
three-colum
inventory
because
I
looked
at
the
picture.
Who
the
A-Hole
was,
what
the
A-Hole
did,
and
how
the
A-Hole
affected
me.
And
I
went
to
the
local
priest.
and
I
read
this
inventory.
And
he
asked
me
if
I
wanted
to
be
absolved
from
my
sins,
and
I
said,
no,
I
just
wanted
to
tell
you
it,
and
then
I
left.
I
got
drunk
shortly
thereafter.
Want
to
hear
an
amends
story?
So
I
go
back
and
make
amends
to
him,
because
I
realized
that,
you
know,
I
walked
into
his
confessional.
He
is
a
priest's
clergy.
I
walk
in
under
the
idea
or
under
the
concept
that
I
was
looking
for
absolution
and
spiritual
guidance.
And
what
I
really
wanted
to
do
was
to
use
him
as
a
human
toilet
bowl.
So
I
go
in
and
I
sit
with
him
and
I
do
a
real
inventory
with
him
in
a
real
fifth
step.
And
he
ends
up
doing
my
prekina
and
he
ends
up
marrying
me
and
my
husband.
Aww.
It's
a
Catholic
thing
when
we
get
the
kind
of
guidance.
It's
like
marriage
class
by
clergy,
which
is
weird
because
they
never
get
married.
There's
something
wrong
with
that
picture.
Well,
you
know,
but
on
the
whole
of
it,
when
we
talk
about
things
that
come
full
circle,
so
here's
this
priest
that
I
use
as
a
human
toilet
pole
that
eventually
married
me
in
my
husband.
Think
about
that.
That's
how
God's
universe
works.
You
know,
this
is
how
this
process
works.
This
is
what
we
do.
You
know,
so
solitary
self-appraisal
seldom
is
sufficient.
Right?
Now,
it
tells
us,
and
Bill,
there's
only
two
places
that
Bill
really
says,
if
you
don't
do
this,
you're
going
to
drink
and
die.
And
one
of
them
is
in
the
fist
up.
Because
that's
where
we
broke,
man.
That's
where,
like,
you
know,
it's
like
I
can
know
my
dirty
secrets.
I
can
even
write
them
down
and
hide
them
in
the
truck
of
my
car
under
my
spare
tire.
Right.
But
it's,
I
sit
an
eyeball
to
an
eyeball
with
another
human
being.
And
sharing
that
stuff
gets
kind
of
scary.
But
as
you
do
it,
and
the
more
you
do
it,
like,
I
don't
know,
like,
if
you
become
an
old
warhorse
like
me,
I
can
do
a
fifth
step.
Like,
I
love
it.
I
mean,
I
think
it's
like
whatever.
It's
like
taking,
it's
like
my
daily
constitutional,
man.
You
know?
And
it
really
is.
Like,
it's
like
I'll
tell
you,
I'll
tell
you
a
couple
of
fifth
step
stories
because,
you
know,
I
told
you,
like,
my
nickname
and
my
home
group
was
special
K
because
I'm
really
special.
Yeah.
I
thought
they
were
being
really
nice.
I
was
like,
oh,
like
after
the,
well,
after
a
lot
of
things,
but
we're
going
to
say
it's
after
the
cereal.
And
I
think
they
meant
it
because,
like,
because
I'm
so
special,
because
I
think
I'm
so
special.
So
anyway,
I
did
this
inventory,
and
I
wanted
a
new
experience
with
the
fifth
step,
so
my
sponsor
directed
me
at
one
point
I
was
about...
six
or
seven
years
sober
to
read
inventory
to
five
women.
At
the
same
time,
all
who
had
completed
amends
but
had
less
than
two
years
of
sobriety.
Because
you
know
those
people,
we
love
them.
They
think
those
sponsors,
those
people,
they
make
people
like
me
who
sometimes
get
tired,
enthusiastic
because
they're
on
fire.
And
God
is
working
in
their
lives.
And
they're
seeing
God,
and
God
is
showing
up.
And
God
is
showing
up
in
these
incredible
ways.
And
they're
just
like
enthusiastic,
and
it's
new,
and
they're
exploring,
and
they're
learning
things,
and
they're
growing.
They're
like,
I
can
do
this.
And
these
things
are
happening.
And
look
at
this.
And
look
what
I
learned.
and
they're
just,
it's
precious.
And
I'm
an
ungrateful
little
shit
that
sometimes
forgets
how
awesome
it
is
to
just
be
breathing.
Right?
And
so
these
beautiful
on
fire
people,
you
know,
like
kindle
my
spirit.
But
they
also,
when
you're
reading
inventory
to
them,
they're
like,
damn,
you
still
do
that?
That
didn't
get
fixed.
It's
very
humbling.
And
so
I
sat
in
this
diner,
it
was
actually
in
Summit,
New
Jersey,
was
after
this
meeting.
We
all
sat
there
and
I
read
this
inventory.
And
like,
all
I
wanted
to
say
is
when
you're
seven
years
crazy,
when
you're
seven
years
sober,
you'll
be
this
crazy
too.
And
they
kept
going,
but
the
big
book
says,
the
12
and
12
says...
Bill
Wilson
says,
Mark
H
says,
that's
not
what
it
says.
Why
aren't
you
doing
what
it
says?
And
I...
Because
it's
really
hard
and
I'm
lazy
and
selfish.
And
sometimes,
you
know,
because
we
rest
on
our
laurels,
you
know,
and
I
did
that
inventory.
And
it
was
a
hard
inventory
because,
like,
they're
pointing
stuff
out
and
they're
on
fire.
And
don't
forget
half
of
them
I've
heard
their
fifth
step
and
yet
half
of
them
I
brought
through
their
own
inventory.
Yeah.
three
out
of
the
five
women
I
sponsored,
and
the
other
two
were
sponsored
by
the
women
that
I
sponsored.
So
I
had
my
grand
sponsorsies
and
my
sponsorsies.
They
had
stuff.
They
were
like,
you
know
what?
Six
months
ago,
when
I
called
you
on
this
10-step
thing,
and
you
told
me,
and
then
you
did
it,
can
you
consider
that
you're
a
hypocrite?
Yes.
I
can
consider
that
I'm
a
hypocrite.
But...
The
humility
in
that.
The
freedom
I
got
from
that.
Because
it
was
still
like,
this
is
my
four
step
and
it's
very
precious
and
this
is
my
fifth
step.
And
I'm
only
going
to
tell
people
who
understand
because
I
don't
want
you
to
think
less
than.
Mm-hmm.
and
so
I'm
sitting
in
this
diner
with
a
gaggle
of
girls
who
were
like
I
can
pay
carry
back
for
every
time
she
told
me
to
write
inventory
every
time
she
told
me
to
pray
because
my
sponsor
had
this
deal
that
was
if
you
call
up
and
you
start
going
into
your
drama
du
jour
you've
got
one
question
did
you
write
inventory
second
question
did
you
take
it
to
God
And
if
you
answered
no
to
either
one
of
those
questions,
you
heard
a
dial
tone.
Because
my
sponsor
really
believed
that,
you
know,
that
reliance
of
dependence
upon
a
human
being
to
help
to,
basically
by
listening
to
me,
go
through
my
stuff,
it
enables
me
to
stay
in
the
problem
rather
than
in
the
solution.
And
so
my
sponsor
firmly
believe
that.
So
when
you
kind
of
have
a
sponsor
who
hangs
up
on
you,
if
you
haven't
written
the
inventory
or
prayed
on
it,
you
kind
of
tend
to
do
that,
right?
Because
it
would
be
cool,
like
your
sponsor.
So
these
are
some
of
the
girls
that
would
get
that
did
you
prey
on
it?
Did
you
write
inventory
on
it?
No.
Call
me.
I
don't
have
a
hand
out.
I
was
at
least
nice
to
say,
call
me
back
when
you
do.
Click.
So
they
tore
into
me
like
a
pack
of
hiitas.
And...
I
had
a
white
light
spiritual
experience
as
a
result
of
that
step
as
a
result
of
that
fist
up.
I
drew
home
from
the
diner
and
I'm
twitching.
It's
like
2
o'clock
in
the
morning.
You
know,
I
read
this
piece,
bit
of
inventory.
I
read,
you
know,
all
three
inventories
in
my
ideal.
And
I
got
home
and
I
was
like,
I
was
about
45
minutes
from
my
house.
And
I
knew
I
was
really,
really
tired,
but
they
also
knew
this.
And
this
is
something
that
we
cheat
ourselves,
that
quiet
hour
after
the
fifth
step.
You
know,
we're
like,
I'm
tired.
I'll
do
it
tomorrow.
Right?
But
it
doesn't
have
the
same
impact
as
that
raw
vulnerability
of
having
just,
taking
your
guts
out,
putting
them
on
the
table,
and
let
people
stir
around
in
them,
right?
You
know,
you
start,
your
ego
already
starts
to
rebuild
by
the
point
you,
by
the
time
you
sat
down
and
did
your
quiet
hour
because
you
were
too
tired
to
do
it.
And
I
knew
that.
So
I
figured
my
self-preservation
instincts
would
come
in,
so
I
took
the
quiet
hour
in
the
tub.
Because
I
figured
I
needed
that
hour.
I
needed
to
do
that
because
I
really
believed
in
that.
But
I
also
knew
that
if
I
just
sat
quietly,
I
probably
would
fall
asleep.
So
I
went
to
tub.
And
I
figured,
like,
well,
at
least
I'll
start
drowning
if
I
fall
asleep
or
something.
Okay.
And
I
remember,
you
know,
taking
out
my
inventory
and
I
remember
looking
at
it
and
I
asked
myself
those
questions.
You
know,
those
questions
that
construction
metaphor,
there
are
two
themes
that
go
throughout
the
book,
with
one
of
which
is
faith
without
works
is
dead.
Bill
repeats
that
over
and
over
again.
The
second
is
this
construction
metaphor.
in
which
we
sit
and
ask
ourselves
like,
hey,
and
essentially
what
I'm
asking
myself
is,
how
did
I
do
with
the
first
five
steps
that
I
leave
anything
out?
Is
there
anything
that
I
missed?
Is
there
anything
I
need
to
take
a
look
at?
Do
I
have
any
agnosticisms?
Do
I
have
anything
that
I
withheld
in
terms
of
my
understanding
of
sets
1
through
5?
And
you
take
that
quiet
time.
You
know,
and
what
I
was
taught
to
do
was
to
take
that
inventory
that
you
just
read.
between
you,
God,
and
another
human
being,
and
sit
with
it
with
God.
To
look
it
over,
to
really
ask
myself,
like,
hey,
you're
going
to
listen
to
things
or
anything
I
need
to
see
in
this
God,
is
there
something
else
that
I
need
to
be
made
aware
of?
And
really
take
that
hour.
So
I
took
that
hour,
and
something
happened.
Like,
I
just,
I
needed
to
put
pen
to
paper
again.
And
I
thought
it
was
because
there
was
a
piece
of
inventory
that
I
missed.
And
I
just
started
writing.
And
I
started
writing
about...
How
powerless
I
felt
to
know
what
living
on
a
spiritual
basis
looked
like,
but
how
I
kept
failing
to
show
up
that
way
in
my
life.
And
how
grieved
I
felt
about
that.
How
grieved
I
felt
about
the
fact
that,
you
know,
I
can
know
in
my
heart
and
believe
in
this
program
with
all
my
heart
and
love
God
with
every
fiber
of
my
being,
yet
there
are
times
that
I
absolutely
fall
asleep
to
that
fact
and
I
do
things
that
are
not
in
line
with
what
I
know
to
be
true
for
myself.
And
how
sad
that
makes
me
that
I
can
fall
asleep
to
that
fact
and
get
so
disconnected
without
any
real
warning.
There's
plenty
of
warning,
but
I'm
not
catching
it,
you
know?
And
about
how
much
I
dearly
wanted
God
to
be
a
part
of
everything
that
I
was
and
everything
that
I
did.
Like
I
felt
an
incredible
thirst,
a
hunger,
a
spiritual
hunger
that
I
don't
think
I've
ever
felt
in
my
life.
Yeah.
before.
And
so
I
started
writing.
And
I
wrote
this
article.
It
was
called,
The
Head
to
the
Heart.
I
mean,
somebody
named
it.
I
just
wrote
it.
And
then
I
actually
gave
it
to
a
spiritual
advisor.
And
I
said,
I
don't
know
what
the
hell
this
is.
Can
you
take
a
look
at
it?
And
you
stole
it.
And
it's
just
been
everywhere.
And
that's
kind
of
actually
how
I
started
doing
stuff
like
this.
Is
I
wrote
that.
And
somebody
was
like,
this
is
incredible.
Can
you
come
and
give
a
talk
on
this?
And,
you
know,
that
was,
I
was
seven
years
sober.
13
years
later,
my
butt
sitting
in
a
chair
doing
a
conference
that
some
of
the
people
that
have
saved
my
life
and
changed
me
on
a
fundamental
level
have
sat.
And
some
of
these
people
are
in
this
room.
That's
an
incredible
thing
to
me.
But
it
was
because
of
that
experience
because
somebody
said,
hey,
why
don't
you
try
this?
Do
a
multiple
fist
step.
What
do
you
afraid
of?
Try
doing
it
with
somebody
who
has
less
time
than
me.
Try
doing
it
with
somebody
where
you're
not
going
to
explain
or
defend.
You're
simply
going
to
be
there
and
be
fallible
and
be
open
and
be
vulnerable.
I
can
see
every
ugly
part
of
the
room
and
stand
in
God's
grace
anyway.
And
it
was
a
truly
beautiful
thing.
And
what
came
to
me...
was
there's
in
in
we
agnostics
it
says
that
says
that
and
I'll
kind
of
walk
you
through
this
a
little
bit
on
page
and
this
is
what
came
to
me
in
that
quiet
time
said
on
page
44
As
if
a
mere
code
of
morals
or
a
better
philosophy
of
life
are
sufficient
to
overcome
alcoholism,
many
of
us
would
have
recovered
long
ago.
We
found
that
such
codes
and
philosophies
did
not
save
us.
No
matter
how
much
we
tried,
we
could
wish
to
be
moral,
we
could
wish
to
be
philosophically
comforting.
In
fact,
we
could
build
these
things
with
all
our
mind.
But
the
needed
power
wasn't
there.
Our
human
resources
is
marshaled
by
the
world,
we're
not
sufficient.
They
failed
utterly.
Thank
you.
Lack
of
power
is
our
dilemma.
We
had
to
find
a
paragraph
which
we
can
live
and
has
to
be
a
power
grade
for
ourselves.
Obviously,
but
how
and
wherever
we
found
this
power.
So
I'm
sitting
in
the
bathtub,
doing
this
quiet
hour,
and
this
paragraph
from
the
big
book,
comes
alive
for
me.
And
I
say,
that's
what's
going
on
here,
man.
I'm
writing
the
same
tour,
it's
seven
years,
having
worked
the
steps
for
five
years.
you
know,
back
to
back,
doing
inventory,
doing
the
deal
in
the
fire
lines,
carrying
this
message.
But
there's
a
disconnect
here.
There's
a
blockage,
and
I
don't
even
know
what
it
is,
and
I'm
so
powerless
over
it
that
I
realize,
I
wake
up
and
realize
that
I'm
on
autopilot
and
I
don't
know
how
I
got
here.
And
that
power
to
fix
that
disconnect
wasn't
in
me.
And
it
wasn't
something
I
could
do
on
my
own.
And
I
finally
realized
on
a
deep,
deep
fundamental
level
that
when
I'm
writing
this
inventory,
when
I'm
sitting
there
making
that
amends
or
when
I'm
doing
my
interview,
when
I'm
sitting
here
doing
this
deal
and
carrying
this
message,
that
the
thing,
that
spirituality
that
we
talk
about,
that
thing
that
operates
inside
of
me
is
exactly
this.
I
can
know
what
the
right
thing
is
to
do,
but
somewhere
between
what
I
know
and
what
I
on
my
own
power
can
produce,
it
gets
distorted.
And
that
conduit,
although
I
know
it,
and
I
know
that
it's
distorted,
there
are
times
when
I
believe
that
it's
not,
but
it
is.
And
that's
not
a
kink
or
a
distortion
that
I
can
fix.
And
it's
something
that
I
have
no
power
to
change
except
for
allow
the
change
to
occur.
And
it's
a
matter
of
allowing
and
surrendering
and
being
moved
rather
than
demanding
and
shaping
on
my
own
ideas
and
thoughts.
Because
I
kept
saying,
well,
God,
if
you
fix
me,
I'll
stop
being
so
resentful.
You
know,
it's
God's
fault
my
character
defects
haven't
been
removed.
I
ask,
you
just
ain't
doing
it.
You
ever
say
that?
I've
been
asking
for
God,
I've
been
working
on
this.
We
say
it
all
the
time.
I
told
you
always
working
on
my
language.
Not
really
working
on
my
language.
I'm
just
aware
that
it
prevents
me
from
being
effective
in
my
life.
On
some
level,
my
language
helps
because
it
makes
me
approachable.
On
another
level,
it
pushes
people
away
because
it
makes
me
unapproachable.
So
instead
I
ask
God
to
take
care
of
the
job
and
I
open
my
mouth
and
most
of
the
time
I
land
in
that
nice
little
place
where
I
can
make
a
penis
joke
and
still
be
approachable.
I
try
to
like
that
because
I'm
a
naughty
girl
and
I'm
okay
with
that
but
if
I
showed
up
here
and
I
was
snow
white
and
I
had
all
the
little
chirping
birdies
and
I
told
you
how
wonderful
I
was
and
I
was
pristine
and
awesome
the
guys
would
be
bored
and
her
women
would
stab
me
with
all
kinds
of
implements
when
I
wasn't
looking
and
you
know
so
this
this
paragraph
became
it
was
like
imprinted
in
my
soul
and
I
understood
it
on
a
level
that
I
don't
think
I
understood
up
until
that
point
and
so
then
the
other
parent
the
other
references
to
it
the
references
that
we
see
in
how
it
works
when
it
talks
on
page
62
that
you
know
so
our
troubles
were
our
own
making
I
begin
to
truly
understand
what
that
was
because
I
felt
it.
And
more
than
anything
else,
what
I
felt
was
that
it
wasn't
something
that
I
was
going
to
do
that
was
going
to
change
this.
It
was
something
that
I
was
going
to
allow.
And
I'll
explain
that
to
you.
When
it's
something
I
do,
there's
an
action
I
take
and
I
have
some
level
of
responsibility
or
some
level
of
expectation
and
outcome.
So
when
I
said,
you
know,
a
lot
of
times
we
do
the
work
to
not
do
the
work,
meaning
that
I
do
this
work
because
I
want
to
be
something,
or
I
think
that
there's
some
sort
of
outcome
or
some
sort
of
goal
that
we're
supposed
to
achieve
from
doing
this
work.
So
I
set
that
out
in
my
mind
and
I
say
that
I
don't
have
it,
but
I
really
do.
And
then
I
do
this
work
and
I
completely
miss
the
point,
which
is
a
surrender.
and
a
surrender,
not
in
a
surrender
like,
you
know,
you
surrendered
or
win.
I'm
not
talking
about
that.
I'm
talking
about
that
attitude
that
we
take
in
the
third
step.
When
we
say,
you're
my
director,
you
are
the
principal,
I
am
your
agent,
you
are
the
father,
I
am
your
child.
When
we
say
the
word,
my
maker,
my
creator,
this
is
what
we're
talking
about.
We're
talking
about
a
surrender
that
is
not
on
the
intellectual
level.
But
a
surrender
that's
on
the
spirit
of
the
soul,
where
we
recognize
and
we
truly
understand,
and
we
understand
it
with
the
deepest
parts
of
us,
that
I
am
not
my
own
maker,
and
I
am
not
my
own
creator.
And
then
I
have
very
little
to
do
with
the
person
who's
sitting
here
today.
And
very
little
to
do
with
the
person
who's
sitting
here
today.
I
have
very
little
to
do
with
the
woman
I've
become.
I've
simply
shown
up.
And
I
kind
of
look
at
it
like
the
Grand
Canyon.
You
know,
there
were
some
rocks,
and
there
was
a
river.
The
river
did
what
it
did,
and
the
rocks
did
what
it
did.
And
we
have
this
beautiful,
spectacular,
incredible
thing
that
anybody
who
looks
at
it
feels
awe
and
feels
magnificent,
and
it
feels
small
and
huge
and
connected
at
the
same
time.
When
you
look
at
that,
there's
just
something
about
it
that
makes
you
feel
as
if...
This
world
is
a
beautiful,
wonderful
place,
isn't
it?
You
just
think
about
it
and
you
feel
that
way.
I
am
the
rock
and
God
is
the
river.
And
this
is
what
this
process
does.
God
uses
this
process.
God
is
the
river
and
I
am
a
rock.
The
rock
isn't
doing
anything
but
being
the
rock.
The
rock
shows
up
as
the
rock.
The
river
shows
up
as
the
river.
If
the
river
thought
that
it
had
any
control
over
the
rock,
and
the
rock
thought
it
had
any
control
over
the
river,
we'd
have
the
Hoover
Dam.
Right?
Because
that's
what
that
is,
right?
We've
got
the
rock
in
the
river,
man-made,
got
a
dam,
beautiful
lake
meat.
People
in
late
Vegas
have
water.
Bob
Darrell
is
now
taking
a
shower
because
of
the
Hoover
Dam.
The
Hoover
Dam.
We're
all
good
with
that.
But
what
I'm
talking
about
is
the
allowing,
the
not
demanding,
the
not
controlling,
the
simply
being,
and
allowing
God
in
this
process
to
do
what
it
does,
and
accepting
whatever
the
outcome
of
that
situation
is.
That's
something
I
didn't
understand
until
that
moment,
that
what
I
thought
I
knew
about
what
this
process
was,
was
not
what
this
process
was
at
all.
But
I
was
still
looking
for
an
outcome.
I
was
still
looking
to
manage
well.
and
in
a
deep
level
and
I
had
this
moment
and
I
had
this
thirst
and
this
want
for
God
and
I
literally
naked
got
down
on
my
knees
got
out
of
the
tub
get
down
on
my
knees
and
begged
and
you
said
God
I
just
want
you
I
just
want
you
I
don't
ever
ever
I
need
you
in
every
aspect
of
who
I
am
because
without
you
no
matter
how
I
show
up
I
still
show
up
now
And
I
just,
I
need
that.
And
I
had
this
moment
where
I
truly
wanted
all
of
God
and
all
of
me.
And
it
was
a
beautiful
thing.
And
I
was
never
the
same
again.
And
I
know
I
was
never
the
same.
Because
I
went
to
the
DMV
in
New
Jersey
three
days
later
and
I
was
not
angry.
And
I
thanked
people
in
stuff.
And
it
was
really
nice
and
it
was
July
and
I
was
there
with
two
kids.
And
I'm
like,
thank
you.
That's
so
nice.
And
I
just
walked
out
and
I
realized
when
I
looked
around
and
I
had
this
profound
thing
and
I
was
like,
okay,
this
is
kind
of
cool,
right?
Like
I
didn't
get
it.
Because
like
you
really
don't
get
that
stuff
until
after,
right?
Like
you
have
this
thing,
I'm
naked,
I'm
praying.
And
I'm
like,
God,
this
is
weird.
I'm
seeing
myself
do
it
naked
on
the
floor
of
my
bathroom
begging
God.
Now
that's
happened
before
naked
on
the
floor
of
my
bathroom
begging
God
for
something.
Right?
In
that
moment,
you
know?
Yeah.
And
I
was
like,
okay,
that's
kind
of
weird.
I'm
not
really
going
to
tell
anybody
about
that.
I
don't
think
actually
I've
told
anybody
that
that
moment
was
when
I
was
naked
until
today.
I
don't
think
I
actually
included
that
detail.
I
have
no
idea
why
I
just
did
that.
But
anyway,
it
really
is
true.
I
just
think
I
left
that
out.
For
propriety,
I
don't
know.
I
mean,
told
you
I...
prostituted
for
booze,
but
it's
not
okay
to
bed
got
naked.
I
don't
know.
Okay
to
bed
for
booed
naked,
totally.
Anyway.
Nothing
he
hadn't
seen
before.
True.
Absolutely
true.
But
anyway.
So,
you
know,
I,
yeah,
so
I
didn't
even
think
much
about
it.
I
had
this
thing.
It
was
kind
of
like,
that
was
weird.
I'm
not
really
going
to
talk
about
it,
right?
So
I
kind
of
tell
my
husband
a
little
bit,
I
leave
out
some
details,
and
I'm
going
to,
he's
just
like,
that's
weird,
right?
And
then
they
go
to
the
DMJ.
And
I
walk
out
smiling
into
July
sunshine,
having
sweaty
and
disgusting
with
screaming
children,
thinking,
I
really
have
a
good
life.
This
is
awesome.
I
can't
believe
that.
And
I,
oh,
by
the
way,
and
I
didn't
get
anything
done
either.
Like,
they
were
like
wrong
line,
wrong
paper,
wrong
everything.
Yeah.
Oh,
yeah.
You
know?
And
so
I
walk
out
of
there
after
having
spent
four
or
five
hours
in
a
sweat
standing
in
line
with
two
children
in
July,
happy.
I'm
like,
what
the
hell
just
happened?
Yeah.
And
I
realized,
I'm
like,
I
better
not
tell
anybody
about
this
because
it'll
go
away.
But
I,
but,
and
it's
starting
to
filter
through.
And
that
experience
in
itself,
like,
really
sustained
me
for
about
two
years.
You
know,
in
terms
of,
like,
sometimes
we
have
those
experiences
that
are
so
sudden
and
profound
that
we
arrange
so
much
of
who
you
are.
Yeah.
that,
like,
you
know,
for,
you
know,
years
afterwards,
they
are
just,
they
inform,
you
know,
pretty
much
everything
you
do.
You
know,
so
that
was
a
profound
experience
I
had
as
a
result
of
the
fifth
step.
I
didn't
happen
because
I
had
an
open
mind
and
I
was
willing
to
do
what
was
suggested
to
me.
In
the
same
way,
I
was
willing
to
drink
whatever
you
told
me
to
drink.
And
I
was
willing
to
do
whatever
you
told
me
to
do
to
get
your
acceptance
approval
in
love.
But
sometimes
that
willingness,
you
tell
me
to
do
this
or
write
that
or
do
this,
and
I
say,
nope.
Nah,
that's
inconvenient.
So
when
I
ask
you
to
come
to
this
step
and
I
say
that
this
is
a
step
that
definitely
the
process
that
occurs
from
that
fifth
step
until
you're
knocking
on
doors
with
the
nine
step,
which
is,
by
the
way,
how
long
between
the
fifth
step,
the
end
of
your
fifth
step
and
your
nine
step?
How
long
does
that
take?
A
couple
days.
Okay.
Quiet
hour.
Hit
your
knees.
You
got
a
list
from
your
A
step.
Shit,
if
your
sponsor
doesn't
leave
your
house
or
you
don't
leave
your
sponsor's
house,
you
could
be
done
in
a
matter
of
an
hour
and
a
half.
What
are
your
thoughts
on
that,
Gary?
Done
with
this
step?
I
said
from
the
end
of
the
fifth
step
till
you
start
knocking
on
doors
making
amends.
How
long
is
that?
Yeah,
you
get
you
into
choice
for
me.
What
about
those
immense
you're
old
that
didn't
make
there
anymore?
What
ones
might
those
be?
The
ones
that
we
missed
because
it
didn't
show
up?
What
about
them?
There
wasn't
any
resentment.
There
wasn't
any
real
feelings
about
them.
But
I
had
scolding
people,
I
had
borrowed
money
from
parents
and
in-law
and
that
sort
of
thing,
deceitably.
Mm-hmm.
I
wouldn't
agree
with
it,
they
didn't
show
up
on
your
resentment.
But
that's
why
we
have
that
conduct
inventory.
Huh?
That's
why
we
have
the
conduct
inventory.
Those
are
the
people
we
didn't
sleep
with
and
we
didn't
resent,
but
we
still
screwed
over.
That
was
well
before
I
heard
about
the
gun
that
people
were
going
to
have
to
be
anything
that's
screwed
around.
And
you're
right,
though,
that
when
you
make
your
A-Step
list,
there
will
be
stuff
that
comes
up.
Absolutely.
That's
part
of
why
we
do
the
quiet
hour.
You
know,
because
there
will
be
things
that
come
up
while
you're
sitting
in
that
quiet
hour
that
you
miss.
Absolutely.
Absolutely.
But
in
terms
of
a
timeframe,
from
the
time
that
you
finish
your
quiet
hour,
you
start
knocking
on
the
doors.
If
you
take
that
quiet
hour
and
you
hit
your
knees
after
that
quiet
hour
and
do
your
six
and
seven
step,
which
takes
all
of
five
minutes
because
you've
been
working
the
six
and
seven
steps
since
step
one,
all
that
is
is
a
reconformation
of
what
you
knew
when
you
started
this
process,
which
is
you're
broken
and
you
can't
fix
you.
That's
that's
that's
six
and
seven
man.
Five
minute
man.
Yeah.
You
can
go
start
knocking
on
some
doors.
My
sponsor
insisted
that
before
I
go
out
and
stop,
start
knocking
doors
that
I
do
three
five
index
times.
Yes.
And
we
go
over
them
because
I
wasn't
always
ready
to
go
out
on
my
own
and
start
making
ends.
Trip!
True!
And
you're
absolutely
right
on
that.
The
first
handful
of
times
of
bringing
people
through
the
steps,
I
have
them
do
three
by
the
odd
cards.
What
I
have
to
do
is
I
don't
make
them,
and
this
is
the
thing,
I
don't
make
you
go
over
all
of
them
all
at
once
because
you
know
what,
we're
all
procrastinating
pains
in
the
ass.
I
tell
you
to
take
five.
We
do
five
at
a
time.
You
give
me
five
amends
you're
going
to
start
with,
go
out
and
do
it.
So
that's
something
I
can
do
right
after
that
quiet
hour,
because
I
don't
leave.
You
take
your
quiet
hour
and
I
take
a
quiet
hour
because
I
just
heard
a
bunch
of
duties.
And
I
need
to
clear
my
decks
as
much
as
you
need
to
clear
your
decks.
Plus,
probably
listening
to
your
inventory
has
brought
up
some
things
that
maybe
I
need
to
look
at
myself.
So
maybe
there's
some
inventory
I
need
to
be
writing.
So
I
take
that
quiet
hour
just
like
you
do.
So
you
take
your
quiet
hour,
I
take
mine.
And
then
we
take
six
and
seven
together.
Take
five
harms
from
your
inventory.
Put
them
on
a
card.
Take
five
cards.
Go
start
knocking
on
some
doors.
That's
my
thing.
So
do
you
do
your
footsteps
at
like
8
o'clock
in
the
morning?
Because
my
fifth
step
was
a
lingering
long
during
the
process.
And
it
was
like
10
p.m.
at
the
time.
Yeah.
We
call
back
to
the
seventh
step
prayer.
Yeah.
There
are
times,
and
I've
done
them
multiple
ways.
I've
done
them
where
we've
done
marathons.
I've
had
people
come
to
my
house
on
a
Friday,
leave
on
a
Sunday
on
their
immense.
Absolutely.
Absolutely.
There
are
times,
I
have
done,
especially
with
people
when
it's
their
first
time
through
inventory,
I
have
them
write
their
first
and
second
columns
and
I
have
them
write
their
third
and
fourth.
Because
they're
going
to
lie
anyway.
Seriously.
No
offense,
but
like,
you
know,
my
idea
is
selfishness
and
a
newcomer's
idea,
selfishness
is
very
different.
So
I
figure
rather
than
have
them
spend
all
that
time
writing
stuff
than
to
just
rewrite
it
with
me.
So
I
have
them
write
their
first
and
second
column.
I
have
them
come
with
first
and
second
column
done.
We
do
their
third
and
fourth
column
together.
You're
writing
your
third
and
fourth.
You're
reading
your
third
and
fourth
column
with
me
or
writing
it.
We
start
your
fear
of
inventory.
You
come
back
two
days
later,
you
read
that
piece
of
inventory.
You
come
back
two
days
later,
you
read
your
sex
inventory
or
your
conduct
inventory.
We
have
a
list
of
amends.
You
do
your
quiet
hour.
We
add
more
amends
that
come
up
from
the
quiet
hour.
Then
we
got
this
A-Step
list.
We
got
it
from
writing
inventory.
We
put
them
on
three-by-five
cards,
and
we
get
rocking
and
rolling.
I
try
to
make
it
pretty
easy
for
somebody
who's
new
to
do
this,
because
we
make
a
big
deal
about
nothing,
you
know,
and
the
men's
are
so
scary,
and
this
stuff
is
so
scary,
and
everything's
so
scary.
So
I
try
to
make
it
easy
on
them,
because,
you
know,
the
truth
is,
is...
God
doesn't
make
too
hard
with
the
terms
with
those
who
seek
them.
But
if
you've
been
through
inventory
process
and
you're
still
balking,
we
need
to
take
a
look
at
that.
But
yeah,
like
I
hold
their
hands.
So
sometimes
it
is,
it
takes
me
a
whole
week
to
get
through
a
fifth
step
with
somebody
because
I'll
be
multiple
appointments.
Sometimes
if
you've
been
through
inventory
before
and
you
have
it
all
written
out
and
we'll
go
bam
bam,
thank
you,
ma'am,
we'll
do
a
12-hour
deal.
Sometimes
you'll
come
and
I'll
say,
okay,
look,
man,
bring
it
overnight
back.
Okay.
We'll
do
it
Friday
night,
we'll
go
to
sleep,
wake
up
in
the
morning,
do
it.
Because
the
idea
is,
I
don't
want
to
give
you
time
between
your
fifth
step
and
your
eight
step
and
nine
step.
Because
that's
when,
like,
you
know,
you
start
negotiating.
You
start
the
plus
and
minus.
I
hate
that.
When
people
put
the
plus
and
minus
on
their,
I'm
willing
to
make
it
mix
this
one,
but
I'm
not
that
one.
Put
a
bottle
next
to
your
big
book
and
ask
yourself,
which
is
easier,
die
and
alcoholic
death
or
live
on
a
spiritual
basis.
I'm
not
plus
and
minusing.
We're
not
triaging.
That's
plain
good.
That's
called
playing
God.
You
know,
we've
kind
of,
the
whole
point
of
this
process
is
to
allow
this
process
to
be
what
it
is.
You
know,
so
when
I
start
plus
this
and
mining,
minus
thing
and
negotiating
with
the
12
steps,
I
got
a
problem.
So
I
don't
do
that.
But
I
do
make
it
so
like,
when
you
stare
at
90
amends
and
you
stare
at
five
amends,
it's
a
lot
easier
to
do
the
five
than
the
90.
So
I
have
you
do
five
at
a
time,
you
know?
That
to
me
seems
to
work
in
terms
of
a
newcomer.
You
know,
because
like
I
said,
five
amends.
And
the
commitment
is
to
make
two
amends
a
week.
There's
no
sitting
on
an
amends
for
a
month.
If
you
got
that
card
and
you
got
that
marching
orders,
you're
not
sitting
on
it
for
a
month
unless
you
can't
get
a
hold
of
somebody,
something
like
that.
But
I
mean,
like
in
terms
of
first
approach,
the
commitment
is
to
amends
a
week.
That's
a
pretty
reasonable
thing
for
a
busy
person.
I
can
make
that
time.
I
made
an
end
up.
I
need
an
amends
on
my
way
here
in
the
airport.
There
was
somebody
who,
he
was
a
newcomer.
He
was
one
of
my
husband's
sponsees,
and
I'm
charming.
And
he
developed
a
little
bit
of
a
crush
on
me.
that's
never
happened
to
me
before.
He
had
about
two
years,
and
he
developed
a
little
bit
of
a
crush
on
me,
and
I
didn't
realize
it.
And
I
was
insensitive
and
inconsiderate,
because
I
kind
of
just
think,
no,
he
made
me,
I
don't
know,
we
were
having
fun,
and
we
went
to
meetings,
we
did
this
stuff,
and
I
didn't
realize
that
his
feelings
for
me
were
deeper
than
what
I
had
expected
or
what
I
had
evaluated,
and
then
all
of
a
sudden,
one
day
he
professed
his
undying
love
to
me.
And
I
had
to
cut
them
off,
you
know,
because
that's
what
we
do.
Lovingly,
I
have
to
say,
you
know,
like,
I'm
sorry,
but,
you
know,
I'm
sorry
if
I
gave
you
the,
you
know,
that
talk.
But
upon
inventory,
I
realized,
like,
wait
a
minute,
like,
I
should
have
picked
that
up
and
I
didn't.
And
there
was
a
part
of
me
that
didn't
want
to
because
I
liked
him.
He
was
my
friend
and
I
didn't
want
to
lose
him.
And
I
enjoyed
his
company.
And
he
had
a
couple
years,
so
I
was
like,
eh,
you
know.
He's
a
couple
years.
It's
okay.
But
the
fact
is,
is
I
was
selfish.
I
knew
he
was
partial
to
me.
I
just
really
liked
him
as
a
human
being.
And
I
knew
that
if
I
did
the
right
thing,
that
meant
that
I
was
going
to
have
to
lose
my
friendship
with
him,
and
I
chose
my
friendship
with
him
over
his
emotional
and
spiritual
security.
And
as
a
result,
I
caused
him
harm.
So
the
weirdest
thing
happened
was
that
he
friended
me
on
Facebook.
And
it
happened
to
be
his
birthday
on
Friday.
and
his
thing
popped
up.
I
didn't
even
know
he
was
my
friend.
I
don't
know
how
it
happened,
but
I
must
have
just
hit
accept,
accept,
accept,
accept,
accept.
And
all
of
a
sudden,
this
person's
face
pops
up,
it's
so-and-so's
birthday.
And
I
said,
holy
shit.
I
owe
that
person
an
amends.
I
made
a
quick
phone
call.
I
got
clear
about
my
harm.
I
contacted
him.
I
said,
can
I
have
a
few
minutes
of
your
time?
And
I
said,
look,
I'm
on
my
way
to
Indianapolis.
I
owe
you
an
amends.
Is
there
a
time
in
which
you
and
I
can
have
a
conversation
in
public?
I'm
not
stupid.
Or
a
way
that
I
can
have
a
conversation
with
you
because
there's
an
amends
on
I
owe
you.
You
know,
I
treated
you
in
a
way
that
was,
you
know,
that
was
not,
was
unbecoming
of
a
spiritual
woman.
And
he
was
so
grateful.
It
took
three
minutes
to
set
up
that
amend
would
be
made,
God
willing,
by
the
end
of
the
week.
Wasn't
that
hard
to
do?
So,
I
mean,
we
make
a
big
deal
about
stuff
because
we
make
a
big
deal
about
stuff,
because
the
fact
is,
is
I
don't
like
omitting
to
things
that
I
didn't
get
caught
for.
I
don't
like
looking
bad.
I
don't
like
being
humble.
But
I'll
tell
you
what.
I
like
being
free.
And
I
like
the
fact
that
I
can
be
in
the
airport.
I
was
actually,
I
think
I
was
in
Carolina,
actually.
I
can
be
in
Charlotte.
And
I
can
see
somebody's
name
on
my
phone.
And
I
can,
in
that
moment,
have
complete
and
utter
willingness
to
set
right
the
wrong
harms
that
I
cause.
And
be
willing
to
go
to
someone
and
say,
hey,
look,
this
is
what
I
think
I
did.
This
is
the
situation.
I
wrote,
I
keep
index
cards
with
me,
by
the
way,
because
that's
where
I
write
inventory.
Those
are
how
I
do
my
little
10
steps.
And
I
wrote
a
quick
inventory.
I
had
already
written
inventory
on
this
guy
and
I
couldn't
find
it.
And
so
I
had
wrote
that.
I
didn't
have
it
on
me.
I
wrote
a
quick
inventory.
I
picked
up
my
phone.
I
spoke
to
another
alcoholic.
I
got
clear
on
my
harm.
Contacted
him,
asked
him
for
permission
to
have
a
conversation
with
him.
I
did
it
in
eight
minutes.
I
timed
it.
It
took
me
eight
minutes
to
do
that.
God
doesn't
make
too
hard
terms
with
those
who
seek
him.
The
only
people
who
make
this
process
hard
is
us.
So,
we're
fist
up.
But
we
don't
make
amends
by
reading
them
off
a
car.
No!
Yes,
thank
you.
No!
Good
clarification.
No.
Yeah.
And
my
experience
is
very
much
with
sensitive
ones.
I
mean,
you
know,
shell
oil
companies
is
one
thing.
Mm-hmm.
Uh...
a
teenager
child
is
another
thing
and
another
thing
and
Some
of
those,
I
consider
my
biggest
function
as
a
sponsor,
to
role
play
those
in
some
cases,
to
get
angry
in
your
face.
I'm
tuck
on
you
a
little
bit
so
you
don't
come
unraveled
in
front
of
your
kid
and
what
else
is
going
on.
Absolutely.
Yeah,
that's
where
my
sponsor
really
urns
his
page
with
my
eighth
stepway.
because
my
solitary
self-appraisal
on
the
eighth
step
list
was
insufficient
in
my
experience.
Absolutely,
absolutely.
Before
we
kind
of
move
on
to
6,
7,
8,
9,
because
that,
again,
is
pretty,
it's
a
block.
Does
anybody
have
any
other
questions
or
any
concerns
about
the
fifth
step,
anything
that
any
ideas
or
concepts
about
it
that
may
be
any
clarification
or
experience
that?
Can
be
done
in
all
kinds
of
ways,
in
all
kinds
of
places.
It
can
be...
Can
you
comment
on
the
words
of
the
step
or
are
we
fitted
to
God
to
ourselves
another
person?
Why
is
that
there?
Why
is
that
there?
Well,
I
think
the
biggest
thing
is
that...
My
experience
with
that,
and
my
understanding
of
it
is
this,
is
that
when
you
and
I
come
together,
God's
in
that
room.
But
I
fall
asleep
to
the
fact
that
God's
there.
I
fall
asleep
to
God's
wherever
I
am.
I
fall
asleep
to
that
fact
all
the
time.
So
when
I'm
looking
at
it,
and
I'm
looking
at
this
step,
and
I'm
sitting,
not
only
am
I
admitting
to
another
person
and
to
myself,
but
also
to
God,
I'm
reminding
myself
to
the
fact
that
God
is
a
part
of
this
process
and
a
part
of
what
I'm
doing,
and
it
is
the
thing
that
brings
us
together.
Now,
I
have
actually
done
it
where
we've
taken
that
literally,
so
I've
done
a
fifth
step,
and
then
I
went
home
and
read
the
inventory
aloud
to
myself
and
God
in
quiet
time
meditation
as
part
of
the
quiet
hour.
So,
you
know,
I've
gone
and
say,
okay,
I
have
five
or
six
resentments,
some
fears
and
some
conduct
inventory.
I'm
going
to
go
read
it
to
carry.
We
do
a
fist
up.
And
then
I
go
home,
and
as
part
of
the
quiet
hour,
I
actually
sit.
And
I
read
that
piece
of
inventory
aloud
in
prayer
and
meditation
and
experience
it
with
me
and
God.
Because
sometimes
we
forget
that
it
isn't
just
the
sponsor
or
the
perceptical
that's
hearing
the
fist
up.
But
the
real
power
in
that
room
is
not
you
and
it's
not
me.
It's
God.
So
I
think
that
it's
in
there
to
remind
us
of
that
fact
that
this
is
not
a
confession
just
to
my
sponsor
or
to
the
person
receiving
the
fifth
step.
But
this
is
a
confession
to
my
inner
most
of
self
because
where
does
God
exist?
Right.
The
God,
deep
down
inside
of
every
man,
woman,
and
child
is
a
fundamental
idea
of
God.
He
might
be
obscured,
right?
But
he's
there.
How
do
we
find
it?
What
does
we
agnostics
tell
us
how
we
find
out
what
we
really
believe
about
God?
We
search
fearlessly.
How
do
we
search
fearlessly?
Well,
we
do
a
fearless
and
thorough
inventory.
Right.
So
literally
the
book
tells
us
that
if
I
do
a
fearless
and
thorough
inventory,
the
fundamental
ideas
about
God
that
I
have
deep
down
inside
of
me
will
become
clear
to
me.
That
the
problem
isn't
that
they're
not
there,
is
that
they're
obscured
by
the
things
that
are
in
my
inventory.
So
the
fifth
step
process,
and
the
reason
why
we
say
admit
it
to
ourselves
to
another
human
being
and
to
God,
is
because
those
are
the
three
important
features
in
that
process.
And
it
reminds
us
that
without
any
one
of
them,
the
fifth
step
is
the
fifth
step.
It's
me
walking
into
the
confessional
saying
to
the
priest,
no,
I
don't
want
forgiveness.
I
just
wanted
to
tell
you.
Thank
you
very
much.
I'm
leaving.
Okay.
You
kind
of
get
what
I'm
saying?
So
you
can
do
that
and
I
found
it
to
be
really
useful.
You
kind
of
feel
weird
though
because
you're
talking
to
yourself.
Like
you're
reading
your
inventory
out
loud
to
yourself.
And
if
you're
kind
of
self-conscious,
like
it
feels
kind
of
funny.
But
I
think
there's
definitely
a
humility
about
it.
You
know,
like
I
talk
to
myself
all
the
time.
But
of
course,
reading
inventory
to
myself
and
to
God.
It's
an
interesting
prospect.
I've
done
it
a
couple
times
and
I
thought,
okay,
I
did
that.
Check
it
off
the
list.
I
didn't
have
a
profound
earth-shattering
experience
with
it.
It's
okay.
I
didn't
die.
I
didn't
drink.
And
I
certainly
grew
from
it.
So
I
figured
what
the
heck?
It's
worth
a
shot.
Some
people
have
found
it
to
be
incredibly
profound.
I
didn't.
It
was.
But
I
look
at
it
like
this.
It's
like
any
spiritual
experience
is
a
good
experience.
It
may
not
feel
like
that
at
the
time,
but
it
pretty
much
always
is.
Any
other
questions
about
the
fifth
step?
Okay.
So
six
and
seven
takes
about
a
minute,
right?
It's
a
deep
concept,
and
the
way
that
I
explain
it
to
people,
and
they
ask
me
how
you
work
six
and
seven,
I
say
eight,
nine,
ten,
eleven,
and
twelve.
Because
that's
really
intrusive
it.
You
don't
work
six
and
seven.
Either
there
or
you're
not.
You
either
say
it
or
you're
not.
Yeah.
But
the
idea
is
the...
that
spirituality
through
subtraction
occurs.
8,
9,
10,
11,
and
12.
So
those
things
that
I
saw
that
were
objectionable
to
me
on
my
inventory
and
through
my
fifth
step
are
the
things
that
are
being
removed
or
being
weeded
from
my
gardener.
through
the
immense
process,
through
the
10-step
process,
through
prayer
and
meditation,
and
through
carrying
this
message
to
other
people.
So
the
reality
is
that
6
and
7
is
the
book
end
to
the
contract
that
I
made
with
God
at
step
3.
And
it's
a
confirmation
of
what
I
know.
But
it's
also
like...
But
when
I
took
my
third
step,
I
took
my
third
step
somewhat
blindly,
right?
Because
I
didn't
really
know
what
my
will
in
my
life
was.
I
just
knew
that
the
things
that
I
was
doing,
I
think,
the
end
results
of
this
was
kind
of
sucky,
right?
But
now
I
know
what
that
looks
like.
I
know
how
that's
shown
up.
I
have
it
on
paper.
I've
shared
it
with
other
human
beings.
I
sat
with
God
with
it.
I
sat
in
all
the
glory
of
my
stupidity,
all
the
glory
of
my
character
defects,
all
the
glory
of
my
selfishness,
all
the
glory
of
my
resentment,
all
the
glory
of
my
fear.
And
I
sat
and
I
felt
that.
I
felt
the
powerlessness
of
that.
I
felt
the
deep
hurt
because
we're
not
bad
people.
We're
not.
And
when
we
do
things
that
don't
honor
our
spirit,
we
truly
feel
it
deep
inside
of
us.
We
do.
There's
not
a
person
here
that
doesn't
feel
it.
We
might
call
it
something
else.
We
might
spin
a
story
about
it.
But
deep
down
inside,
we
feel
that.
We
know
it.
It's
intrinsic.
We
call
it
a
conscience.
We
call
it
God
consciousness,
a
vital
sixth
sense.
We
have
it.
right
so
when
I'm
doing
this
and
I'm
sitting
in
this
stuff
I'm
feeling
that
that
disconnect
between
what
I
know
to
be
right
and
what's
showing
up
in
my
life
and
I'm
feeling
that
true
powerlessness
because
I
know
I'm
doing
things
that
I
know
I
shouldn't
be
doing
and
I
don't
know
how
not
to
do
it
right
And
I'm
feeling
that
sense
of,
man,
you
know,
my
relationships,
everything,
like
that,
kind
of
like
I
have
a
minus
touch
and
reverse,
right?
And
it's
not
because
I'm
so
broken,
but
because
even
in
my
best
moments,
I'm
a
producer
of
confusion
rather
than
harmony.
right
I'm
living
by
self-propulsion
because
I
know
that
I
have
this
idea
of
what
who
Carrie
is
supposed
to
be
but
because
I'm
trying
to
make
Carrie
I'm
not
allowing
God
to
do
it
so
we
come
to
this
and
we
have
some
questions
and
says
are
we
now
ready
to
have
God
remove
all
these
things
from
us
which
we
admitted
are
objectionable
But
here's
the
deal.
If
you
wait
until
the
next
day
or,
you
know,
a
week
until
you
do
your
quiet
hour,
and
after
you
look
at
your
inventory
and
you
sit
with
those
feelings,
sometimes
we
start
to
rationalize
the
things
that
we
found
objectionable
in
the
process
of
the
fifth
step.
You
ever
do
that?
Start
negotiating
with
it,
and
you
think,
it's
not
that
bad.
It
was
a
white
lie.
I
meant
well.
You
don't
really
have
to
make
that
amends.
They
don't
belong
on
my
eighth
step
list.
We
start
editing
and
negotiating.
So
that's
why
it's
important
that
when
we
do
this,
when
we
sit
with
this,
we
do
it
right
in,
right
after
this
raw
fifth
step
thing.
We're
in
this
process
because,
you
know,
I'm
a
sick
human
being
and
I
can
rationalize
playing
with
the
turd
if
I
want
to.
And
I
really
don't
want
to
give
myself
the
opportunity
to
do
something
like
that.
So
there's
that
question
is,
are
they
objectionable?
Remember,
we
started
out
saying
that
we're
looking
for
damage
and
unsaleable
goods,
right?
If
I
fool
myself
about
the
values
of
the
things
that
I
have
in
my
inventory,
I'm
not
going
to
admit
that
they're
objectionable,
am
I?
If
I
still
think
there's
value
in
my
old
ideas,
then
I
stay
stuck.
So
it's
in
admitting
that
these
things
are
objectionable
and
truly
looking
at
them
and
saying,
is
this
really
who
I
want
to
be?
Is
this
how
I
want
to
show
up
in
this
world?
Is
this,
you
know,
is
this,
is
this,
is
this
really
me
living
in
God's
grace
and
God's
love?
Am
I
really,
am
I
really
showing
up
with
that
third
step?
I
made
a
deal
with
God.
I'm
now
an
orange
frog.
How's
that
working
out
for
me?
And
we
need
to
ask
ourselves
and
say,
you
know,
is
it
objectionable?
I'll
tell
you
something
that
I
didn't
think
was
objectionable.
Sarcasm,
I
thought
it
made
me
cute.
I
thought
I
was
adorable.
Until
I
realized
how
much
harm
I
caused
with
my
sarcasm.
That
having
a
conversation
with
me
was
like
having
a
conversation
with
Freddie
Kruger.
Sarcasm
means
to
cut.
And
I
cut.
Anger's
ugly
cut.
Yeah.
And
so
for
me,
I
thought
sarcasm
was
not
objectionable
until
I
saw
the
impact
it
had
on
the
people
in
my
life.
Until
I
had
it
in
black
and
white.
And
it
was
in
front
of
me.
And
then
I
shared
it
with
you
and
I
shared
it
with
God.
And
I
felt
the
pain
that
one
feels
when
you
hurt
people
that
you
love.
And
it's
supposed
to
be
uncomfortable.
If
it
was
comfortable,
we
wouldn't.
Pain
is
a
great
motivator,
guys.
As
alcoholics,
we're
avoidant
of
pain
because,
you
know,
it's
kind
of
how
we're
wired.
There's
nothing
wrong
with
feeling
uncomfortable
about
having
done
things
that
hurt
people
that
you
care
about.
Because
frankly,
it's
that
discomfort
and
sitting
in
that
discomfort
and
facing
that
discomfort
and
being
willing
to
set
right
those
harms
that
change
us
on
an
intrinsic
level.
You
know,
because
most
of
the
time
the
things
that
we
do
that
hurt
other
people
are
us
avoiding
pain
to
begin
with.
I
don't
want
to
be
uncomfortable.
I
don't
want
to
feel
bad
about
myself.
I
don't
want
to
feel
small.
I
don't
want
to
feel
powerless.
I
don't
want
to.
I
don't
want
to.
I
don't
want
to.
I
don't
want
to.
So
I'm
going
to
take
this
action
with
the
motive
that
I'm
fixing
something
that
I
really
have
no
business
fixing
in
the
first
place
because
I
don't
want
to
feel
what
I'm
feeling.
And
we
do
that
all
the
time.
So
feeling
discomfort
of
facing
those
feelings,
those
actions,
those
behaviors,
how
that's
harming
other
people.
That's
a
necessary
part
of
this
process.
And
it
also
hardens
us.
We
need
to
be
hardened
a
discomfort.
We
do.
We're
not
made
a
glass.
I'm
not
going
to
cry
like
a
little
girl
because
people,
because
I
feel
bad
or
think
I
don't
like
this
and
I
don't
like
that.
If
I
live
in
fear
of
emotional
pain,
then
I'm
giving
power
to
fear.
And
fear
of
emotional
pain,
guys,
we'll
handle
physical
pain.
You
could
take
a
sledgehammer
to
my
foot.
And
I'll
be
like,
see,
look
how
tough
I
am.
I
didn't
even
take
any,
you
know,
I
didn't
even
take
any
painkillers.
And
then
you
tell
me
I'm
fat
and
I
cry
in
the
corner.
Because
emotional
pain
is
what
I'm
truly
afraid
of.
And
it
goes
back
to
those
fears
and
that
unworthiness.
The
only
way
around
this,
the
only
way
through
this,
or
the
only
way
around
it
is
through.
Meaning
that
fear
and
faith
can
exist...
but
I
can't
worship
fear
and
worship
God.
I
got
to
choose.
I
can
walk
through
fear
by
carrying
and
honoring
faith.
But
if
I
make
fear
my
master
and
I
fear
emotional
discomfort,
I
will
never
truly
be
free.
It
will
never
truly
be
free.
Because
I
will
always
try
to
avoid
things
that
bring
up
feelings
that
make
me
feel
icky.
And
therefore,
I'll
always
give
power
to
my
emotions.
My
fear
of
my
emotions
will
always
rule
me.
and
I
will
stay
trapped.
And
I'll
be
a
shivering
denizen
of
king,
instead
of
king
alcohol,
king
fear.
So
we
really
have
to
sit
with
that.
Is
that
objectionable
to
me?
How's
that
working?
I
got
lots
of
inventory
that
tells
me
the
things
that
show
up
on
my
inventory.
It's
not
working
for
me.
And
I
have
to
admit
that.
And
I
have
to
sit
with
that.
Now
we
don't
have
to
sit
long.
That's
why
it's
called
an
hour.
You
know,
but
we
have
to
be
willing
to
face
that.
And
it
says,
says,
can
he
now
take
them
every
one?
Now
it
doesn't
say
will
he?
He
says,
can,
because
what
is
asking
us
more
than
anything
else
is,
do
I
have
a
higher
power
that's
a
higher
power?
Or
do
I
have
a
higher
power
that
I
still
believe
is
limited?
Now,
if
I
have
a
higher
power
that
will
not
or
cannot
take
these,
then
I
don't
have
a
higher
power
that
works
and
it's
not
a
power
greater
than
myself.
And
it's
not
a
power
sufficient
to
produce
the
results
that
I
need
in
order
to
recover.
And
I'll
kind
of
give
you
an
example
and
I'll
kind
of
start
wrapping
it
because
it's
getting
late.
And
I'm
sure
you
all
have
to
pee.
I
had
a
sponsor
once.
She
was
gay.
Loved
her.
She
was
awesome.
She
was
also
a
Jehovah's
Witness.
And
Jehovah's
Witnesses,
they're
like
really
not
with
the
gay
at
all.
And
she
was
like
this
beautiful
girl.
And
so
every
time
she
was...
gay,
she
would
drink
because
she
believed
that
God
was
going
to
make
her
go
to
hell
because
she
was
gay.
Now,
I'm
not
arguing
whether
or
not
origins,
gay,
that
sort
of
stuff,
that's
not
what
we're
talking
about
here.
But
I
asked
her
in
this
inventory
process
and
her
fear
inventory
and
this
fear
came
up.
And
I
asked
her,
I
said,
well,
how
long
have
you
been
trying
not
to
be
gay?
And
she's
like,
well,
since
I've
known
I
was
gay.
I
said,
well,
when
was
that?
She
was
like,
since
I
was
12.
I'm
like,
well,
you're
24
years
old.
So
for
the
past
12
years,
you
tried
not
to
be
gay.
How's
that
working?
She's
not
very
well
cared.
I
said,
well,
can
you
consider
that
you
may
not
be
able
to
change
the
fact
that
you're
gay
at
this
moment?
But
you
know
what?
You
can
change
what
you
believe
about
God.
That
is
in
your
power.
Can
you
consider
that
maybe
what
you
need
here
is
not
to
change
the
fact
that
you're
gay,
but
maybe
believe
that
God
loves
you
no
matter
what
you
are?
She
looked
at
me
like
I
was
completely
insane.
And
I
asked
her,
I
said,
I
just
want
you
to
consider
this.
Just
sit
with
this.
Because
it
comes
back
to
this
question.
Can
he?
If
your
God
doesn't
like
you
and
you
don't
like
him,
get
a
new
God.
Okay.
If
your
God
is
so
mean
that
he's
going
to
leave
character
defects
just
to
torture
you
or
you
think
get
a
new
God
because
my
experience
has
been
I
have
to
have
a
God
that
I
believe
can
remove
my
character
defects
that
can
remove
the
things
that
are
objectionable
that
can
shame
in
his
time,
not
mine
I
told
you
I'm
the
rock
he
is
the
water
the
Grand
Canyon
will
happen
is
the
process
It's
always
a
process.
The
results
are
not
in
my
hands.
But
if
I
say
to
myself
that
water's
not
powerful
enough
to
change
that
rock,
then
I'm
limiting
the
water
and
therefore
it's
not
going
to
carve.
So
I'm
blocking
it
before
it
can
even
happen.
So
I
asked
her
that.
She
drank
a
couple
more
times.
She
decided
to
change
the
way.
She
didn't
change
her
religion.
She
simply
accepted
the
fact
that
maybe
just
maybe,
God
didn't
hate
her
for
being
gay.
I
like,
she's
happily
in
a
relationship,
and
she's
happily
married,
and
she's
happily
gay,
and
she
still
goes
to
temple.
And
it
was
something
she
had
to
resolve
as
in
herself.
She
had
to
believe
that
a
power
could,
and
that
God
loved
her
enough
too.
And
when
that
happened
inside
of
her,
what
other
people
told
her
about
God
didn't
matter.
So
when
we
talk
about
this
seventh
step,
and
we
ask
these
questions,
a
sixth
step,
and
we
say,
can
he?
What
we're
really
asking
is
your
God
bigger
than
your
character
defects?
Is
your
God
bigger
than
your
alcoholism?
And
if
he's
not,
you
might
want
to
take
a
look
at
that.
Because
if
your
alcoholism
is
more
powerful
than
your
higher
power,
then
obviously
the
only
higher
power
that's
operating
in
your
life
is
your
alcoholism.
Kind
of
like
this,
lightning
strikes
the
highest
object,
right?
So
if
your
alcoholism
is
greater
than
your
belief
or
your
belief
in
God's
power,
it's
going
to
be
attracted
or
the
energy
is
going
to
be
attracted
to
the
highest
object,
the
thing
that
you
give
most
power
to.
And
if
I
believe
my
alcoholism
has
the
most
power,
that's
where
I'm
going
to
give
power.
That's
where
I'm
going
to
give
my
attention.
That's
where
I'm
going
to
give
my
faith.
And
I
stay
a
prisoner
of
fear.
Or
in
the
bondage
of
self.
So
we
say,
you
know,
six
and
seven,
it's
a
quick
process.
But
there's
actually
a
lot
to
it.
You
know,
and
then
we
say
this
prayer.
And
we
start
with
my
creator.
We
started
the
third
step
with
my
maker,
our
maker,
my
creator.
Take
into
meditation
the
words,
my
creator.
Take
it
into
the
quiet.
Sit
with
those
words,
my
creator.
It's
amazing
what
happens
when
you
do
that.
You
know,
I
told
you
that
that
was
the
spiritual
term
that
really
just
absolutely
resonated
with
my
soul.
All
the
other
things
that
were
in
this
book
were
wonderful,
but
the
My
Creator
thing
just
hit
me.
And
it
hit
me
in
all
the
right
places.
And
we
say,
I'm
willing
you
should
have
all
of
me
good
and
bad.
I
put
away
the
judge.
I
don't
get
to
decide.
I
don't
know
what's
good
and
bad.
I'm
giving
it
all.
So
we
inventoried
the
store,
and
then
we
gave
the
store
away.
It's
essentially
what
we
did.
Okay.
You
know,
I
looked
for
the
damaged
unsaleable
goods.
I
identified
what
they
are.
I
put
a
sticker
on
them,
and
then
I
gave
God
the
keys,
right?
I
said,
okay.
I'm
hiring
you're
a
manager.
You
have
my
store.
I
did
my
business
inventory.
I'm
hiring
you
as
the
manager
I
retire.
I'll
work
here.
I'll
work
the
checkout
line.
I'll
mop
it
up.
I'll
stock
the
shelves.
But
you
decide
what
gets
to
be
kept
in
the
inventory.
I
pray
that
you
now
remove
from
me
every
single
defect
that
stands
away
my
usefulness
to
you
and
my
fellows.
God
reduces,
he
takes
away
our
pride.
This
takes
away
our
pride.
I
don't
ask
God
to
remove
my
character
defects
that
make
me
awesome
and
a
saint.
Instead,
God
removes
a
character
defects
that
prevents
me
for
being
useful
to
my
fellows.
We're
not
supposed
to
be
perfect,
shiny,
plastic
people.
God
doesn't
want
that
for
us,
and
he
never
did.
Because
the
fact
is,
is
this,
is,
if
I
was
a
shiny,
happy,
perfect
person,
I
would
have
no
need
for
God
because
I
would
be
my
own.
The
beauty
in
this
world
isn't
the
perfection
of
it,
it
is
the
absolute
imperfection
of
it.
And
until
I
can
internalize
that,
not
only
about
the
external
in
the
trees
and
the
rocks
and
all
of
the
things
about
nature
and
everything
that
I
see,
that
makes
this
world
a
beautiful
place.
Right.
that
also
applies
to
me.
That
speaks
about
my
character
and
my
soul.
So
the
world
is
a
beautiful
place
and
the
thing,
world
is
an
interesting
place
not
because
of
its
perfection,
but
because
of
its
imperfect.
One
can
say
that
it's
perfectly
imperfect.
So
the
things
that
God
is
removing
for
me
isn't
the
things
that
make
me
carry.
And
I
think
that's
the
really
the
biggest
fear
that
people
have
in
this
process,
that
they're
going
to
start
this
process
and
they're
going
to
become
somebody
that
they
don't
like
and
they
don't
want
to
be.
And
the
truth
is,
is
you
will
become
more
of
who
you
are.
I
am
more
of
who
I
am
and
who
I
was
meant
to
be.
I
am
not
the
same
person
who
walked
into
Alcoholics
Anonymous,
yet
I
am
more
that
person
than
I
have
ever
been
in
my
life.
Because
the
worst
person
who
walked
into
Alcoholics
Anonymous
was
blocked
by
so
many
things
and
was
so
completely
and
utterly
lost
that
I
didn't
even
know
who
I
was.
And
I
couldn't
see
the
forest
through
the
trees.
This
process
removes
that
and
allows
you
to
be
more
of
who
you
are.
So
there's
perfection
in
our
imperfection.
And
that
love
and
compassion
that
we
have
for
each
other
we
have
for
ourselves.
It
says,
Grant
me
the
strength
is
like,
well,
from
here
to
do
your
bidding.
And
we're
asking
for
God's
strength
because
we're
about
to
do
some
serious
bidding.
We're
about
to
start
knocking
on
some
doors.
We're
about
to
start
putting
our
money
where
our
mouth
is.
You
know,
the
first
handful
of
steps
are
about
me,
God,
and
alcohol.
The
next
handful
of
steps
are
about
me,
God,
and
you.
And
the
last
little
bit
of
steps
are
about
me,
God,
and
you
putting
my
feet
on
the
pavement,
man.
And
it's
about
putting
all
of
that
stuff,
all
of
that
I've
learned,
and
all
of
the
experience
that
I
have,
and
putting
it
into
practical
action.
And
it's
a
scary
thing.
The
amends
are
not
an
easy
thing
to
do.
They're
not
an
easy
thing
to
face.
And
there's
so
much
that
we
can
talk
about
in
terms
of
amends.
We've
talked
about
how
to
make
an
A-Step
list.
I've
told
you
immense
stories
throughout
this
talk
and
throughout
the
talks
this
weekend.
I
would
like
to
go
into
greater
detail
in
the
morning
about
immense
and
really
have
you
all
share
some
of
your
immense
experiences.
I
think
it's
really
important
to
hear
because
I
think
that
for
me,
a
greater
demonstration
of
God's
healing
grace
is
through
my
immense.
I
mean,
I
can
tell
you
that
I
didn't
see
them
at
the
time,
and
I
didn't
know
that
the
immense
process
was
intended
to
do
what
it
does
or
has
done.
But
the
immense
process
has
probably
changed
me
more
than
anything
else.
And
I'll
kind
of...
I'll
give
an
example
and
then
we'll
close,
unless
you
guys
want
to
ask
some
questions.
But
I
told
you
that
I
had
a
ninth
grade
education,
right?
And
I
told
you
that,
you
know,
I
went
to
school
and
I'm
in
school
and
I'm
an
excellent
student.
One
of
my
sponsors
in
this
process
was
an
educator,
so...
part
at
some
of
the
inventory
and
conduct
inventory
I
wrote
was
about
destroying
property,
being
disrespectful
to
teachers
and
this
sort
of
stuff.
And
I
felt
like
just
like
cops
that
teachers
kind
of
deserve
what
they
got
because
they
were
stupid
enough
to
do
that
job.
That
was
the
old
idea
that
I
told
myself.
And
the
significant
part
of
this
is
that
my
older
sister
Maureen,
the
one
who
like
abuses
alcohol
because
she
doesn't
drink
it
right.
She
was
16
when
I
was
born,
and
the
day
that
I
was
born,
she
actually
named
me.
And
the
day
that
I
was
born,
she
went
to
high
school,
and
she
went
to
her
favorite
teacher,
which
was
her
homeroom
teacher,
his
name
was
Mr.
Orsini.
And
she
told
him
about
how
she
had
this
little
sister,
Carrie,
and
about
how
she
named
me.
Now,
my
sister,
Maureen,
is
16
years
older
than
me,
but
if
I
put
a
picture
of
her
next
to
me,
we
look
almost
exactly
alike.
That's
actually
why
I
wear
my
hair
short,
because
everybody
calls
me
Maureen.
We
both
have
the
same
green
eyes,
the
same
pale
skin.
Her
nose
is
a
little
pointier
and
she's
about
half
and
shorter.
My
boobs
are
a
little
bigger
and
that's
about
it.
She's
also
52
and
looks
like
she
looks
like
me,
so
I
kind
of
hate
her
because
she's
really,
really,
really.
You
know,
like
at
this
point,
like
she
doesn't
look
like
she's
52,
she
looks
like
she's
32
and
I,
you
know,
she's
one
of
those.
But
she's
beautiful
and
she's
one
of
the
most
wonderful
people
in
the
world.
So
everybody
thought
I
was
her
illegitimate
child,
actually,
because
I
was
the
tumor.
I
was
warm
when
my
parents
were
in
their
40s.
And
my
sister
was
16
and
I
looked
just
like
her.
So
she
had
this
mini-meat
falling
around.
So
the
rumor
in
the
neighborhood
was
that
actually
that
I
was
my
sister's
daughter.
Okay.
And
then
I
was
her
illegitimate
child.
And
it
really
wasn't
true.
My
mom
had
me.
I'm
my
mom's
kid.
You
know,
I'm
not
my,
she's
not
my
mother's
sister.
But
we
had
this,
my
sister
Maureen
had
this
incredible
bond
because
of
that.
And
because
she
practically
raised
me,
because
she
was
the
only
one
who
wasn't
doing
drugs
and
drinking
in
the
house.
She's
the
only
one
who
thought,
maybe
we
should
feed
the
baby.
You
know
what
I
mean?
So
I'm
alive
today
because
of
her.
I'm
more
than
one
reason
because
she
also
did
revive
me
from
two
overdoses.
So
anyway,
so
she
goes
in
and
tells
Mr.
Orsini
about
this
beautiful
baby
sister
that
she
has.
Fast
forward,
I'm
16
years
old,
and
I'm
destroying
property,
and
I'm
being
really
disrespectful.
I'm
physically
confronting
teachers.
I'm
doing
really
terrible
things.
And
every
day,
I
get
sent
to
Mr.
Orsini's
office
because
he
is
now
the
vice
principal
of
discipline.
And
I
would
hear
the...
Your
sister,
Maureen,
is
so
beautiful.
You
look
just
like
her.
What's
wrong
with
you?
Why
can't
you
be
more
like
your
sister?
She
didn't
do
these
things.
And
of
course,
I
heard
your
piece
of
crap,
you're
not
good
enough,
all
that
other
stuff.
And
I
would
get
angry
and
verbally
abusive,
and
then
I
would
be
suspended
and
thrown
out
of
his
office.
And
eventually,
I
was
expelled
twice
from
that
school.
They
expelled
me.
And
a
couple
years
later,
some
other
schools
expelled
me.
They
took
me
back
and
then
expelled
me
again.
So
I'm
doing
this
conduct
inventory,
and
all
of
this
comes
up.
And
my
sponsor
at
the
time,
who
was
an
educator,
said,
you
owe
an
amends.
I'm
like,
no,
I
don't.
They
deserve
that.
They're
teachers.
If
they're
stupid
enough
to
do
that
job,
then
they're
going
to
be
verbally
abused,
and
I
don't
owe
them
amends
for
nothing,
especially
not
Mr.
Orsini,
because
he
said
I
should
be
more
like
my
sister.
And
how
dare
you
tell
me
the
truth?
So
anyway,
needless
to
say
she
won,
I
didn't.
And
I
went
and
made
an
appointment.
I
went
into
Mr.
Orsini's
office,
and
I
had
a
written
letter
to
this
faculty.
Um...
you
know,
explaining
who
I
was,
what
I
was
doing.
I
sat
down
with
him,
explained
what
I
was
about,
agreed
to
meet
with
the
faculty
who
was
still
present
in
the
school
at
the
time.
And
in
this
conversation,
he's
asking
me
about,
you
know,
what
are
you
doing?
And
I
was
like,
well,
you
know,
I
dropped
out
of
school.
I
don't
really
have
a
GED.
I
really
don't
have
anything
going
on.
And
he
filed
that
away.
And
then
when
I
got
to
those
three
questions,
because
you
asked
those
three
questions,
right?
Is
there
anything
else
I
did
to
harm
you?
Is
there
anything
you
need
to
tell
me
about
what
we
just
talked
about
and
what
could
I
do
to
set
this
right?
You
already
told
me
I
had
to
do?
I
would
go
to
college.
But
we
make
this
deal,
right?
I'm
an
orange
frog.
I
made
a
deal
with
God.
I
hit
my
knees
in
the
seventh
step.
I
begged
God
to
relieve
me
of
this.
I
begged
God
to
relieve
me
of
the
bondage
stuff.
I
begged
God
to
take
all
of
me
good
and
bad.
And
now
I'm
sitting
in
this
guy's
office
who
told
me
that
I
wasn't
my
sister.
And
he's
telling
me
the
only
way
that
I
can
cite,
right,
the
harms
that
I
caused
was
to
go
to
college.
So
I
have
a
choice.
Die
an
alcoholic
death
or
live
on
a
spiritual
basis.
I
had
no
choice
but
faced
the
fear
of
failure.
So
I
went
to
college.
And
it
turns
out
it
kept
apparently
when
I'm
not
being
violently
destructive
and
I'm
not
drunk.
I'm
a
great
student.
And
I'm
sitting
here
today
with
the
job
that
I
have,
the
education
that
I
have,
the
experience
I
had
because
I
made
that
immense.
An
amends
that
I
did
not
believe
that
I
owed
because
I
think
it
thought
if
you
were
stupid
enough
to
do
that
job,
then
you
deserve
what
you
got.
Now
I'm
a
drug
and
alcohol
counselor
and
I
get
way
worse
than
any
teachers
ever
get.
You
know?
And
I
laugh
because
I
bet
you
a
50
bucks
my
patients
go,
if
you're
stupid
enough
to
do
that
job,
you
deserve
what
you
got.
And
that's,
so
when
we
talk
about
amends
and
what
I'd
like
to
talk
about
tomorrow
in
terms
of
amends,
what
I'd
like
to
talk
about
in
terms
of
10,
11,
and
12,
and
some
guided
meditation
that
I'd
like
to
do
in
the
morning,
I'd
like
you
to
tell
me
a
story
about
that.
I
want,
I
told
you
my
amend
stories.
I
told
you
about
my
mother.
I
told
you
about
that
moment
of
healing
where
she
actually
apologized
to
me
for
the
things
that
happened
in
my
life.
And
the
pain
of
20
years
of
pain
melted
away.
I
told
you
about
this
immense,
I
told
you
about
knocking
on
the
doors,
I
told
you
about
going
back
to
the
stores
and
paying
back
the
money,
I
told
you
about
learning
to
hold
my
head
up
high,
I
told
you
about
the
amends
I
made,
or
the
first
approach
I
made
in
the
airport
in
Charlotte.
But
I
want
to
hear
your
stories,
because
my
stories
are
great
and
they're
my
amends
stories,
but
I
bet
you
50
bucks,
you
got
better
ones
than
I
got.
So
I
want
y'all
to
think
about
what
you
can
come
up
with
in
the
morning.
Don't
make
it
up
on
the
line.
Well,
let's
share
a
little
bit
about
that
and
a
little
bit
about
that
because
we
forget.
We
think
about
amends.
We
think
about
that
humiliation
and
that
trudges.
But
there's
so
much
freedom
that
comes
with
it.
So
I'd
like
you
to
come
up
with
some
of
that
stuff
for
in
the
morning,
and
then
we'll
kind
of
move
along.