The Ultimate Weekend in Morgantown, IN
I
am
carrying
an
alcoholic.
OK,
so
this
is
a
big
book
study,
so
I'm
assuming
that
we're
going
to
talk
about
the
big
book
and
read
a
little
bit
from
it.
I
If
this
is
your
first
introduction
or
your
first
time
through
the
steps,
how
many
guys?
This
is
the
first
time?
Wow
here
has
completed
their
mess
completed
who
here
is
written
inventory
all
four
inventories
including
sex
ideal
at
least
once.
OK
this
gives
me
a
good
idea
okay
because
sometimes,
and
I'm
not
saying
you
all
do
this.
I
have
been
known
to
be
a
big
book
study
for.
But
that
kind
of
means
is
I
come
here
and
I
steal
stuff
from
people
who
sound
really
good,
and
then
I
act
like
I
actually
did
it.
Yeah,
these
are
the
best.
Yeah.
But
I
don't
actually
do
the
work.
I
just
quote
Don
and,
you
know,
Mark
and
Joe
and,
you
know,
pass
it
off.
But
one
of
the
things
that
I
was
taught,
which
is
don't
let
anybody
read
your
big
book
for
you.
And
what
that
means
is
we're
gonna
talk
about
stuff.
We're
gonna,
I'm
gonna
talk
about
different
aspects
of
this
book.
I'm
gonna,
we're
gonna
hit
some
highlights
of
this
book.
But
the
real
work
happens
when
you're
sitting
across
from
another
alcoholic
reading
line
by
line,
paragraph
by
paragraph.
This
is
not
a
substitute
for
sponsorship.
In
fact,
if
you
read
this
book,
which
eventually
I
did
do
and
consistently
tells
us
that
solitary
self
appraisal
is
seldom
sufficient,
it
tells
us
in
the
ninth
step
that
we
need
to,
we
need
to
use
guidance
and
sponsorship.
You
know,
throughout
this
book,
it
tells
us
and
it's
it
is
assuming
that
we
are
using
each
other
for
peer
support.
So
when
we
talk
or
when
I
talk
about
or
when
I,
you
know,
go
through
this,
I'm
not
going
through
it
nuts
and
bolts,
sentence
by
sentence,
word
by
word,
because
you'll
be
bored
in
tears
and
there's
not
enough
time
to
do
that
effectively.
So
and,
and,
and,
and
honestly,
I
would
be
depriving
you
of
the
experience
of
being
sponsored.
And
sponsorship
is
one
of
the
most
important
relationships
you're
going
to
have.
And
for
me,
the
sponsorship
was
a
model
of
my
relationship
with
God
because
when
I
got
here,
you
know,
I
was
in
open
warfare
with
God.
I
blamed
him
for
a
lot
of
things
that
happened
in
my
life.
You
know,
I,
you
know,
I
kind
of
lost
over
and
the
flight
deck
is
the
psych
Ward's,
you
know,
the
fact
that
I
had
been
institutionalized
many,
many
times
and
met
criteria
to
be
institutionalized
many,
many
times
because
I,
I,
I
did
die
by
my
own
hand
and
tried
quite
a
bit.
I,
I
came
here
very,
very
broken.
There's
a
lot
of
problems,
a
lot
of
issues,
and
a
lot
of
yeah,
butts.
And
if
you
only
know,
and
this
book
cuts
through
that
we're
here
to
deal
with
alcoholism.
The
other
stuff
does
resolve
itself
or
at
least
empowers
us
to
go
to
where
this
stuff
gets
resolved.
But
sponsorship
is
where
that
stuff
where
that
where
that
where
that
rubber
meets
the
road.
And
we
can
read
this
stuff
and
we
can
talk
about
it.
But
intellectually
understanding
something
and
having
an
experience
with
their
two
very
different
things.
And
I'll
give
you
an
example.
So
that's
toot
my
own
horn.
But
like,
I'm
like
weird
crazy
smart
like
I'm
completely
incapable
of
functioning
as
a
human
being
in
many,
many
ways
such
as
I
do.
I
cannot
change
a
tire
mean
technically
I
know
how,
but
somehow
I
managed
to
not
be
able
to
do
it.
That's
why
I
love
AAA.
I
can't
parallel
park.
I
lose
my
keys
all
the
time.
Somewhere
in
the
airport
today,
I
dumped
an
entire
bottle
of
water
in
my
purse
like
that.
The
fact
that
I
can
actually,
you
know,
get
out
of
the
house
and
get
to
work
and
do
these
sorts
of
things
as
if
gosh
darn
miracle.
But
I'm
really
smart.
Book
laws.
So
at
some
point
I
got
like
in
my
head
and
it
was
this
bright
idea
that
if
I
went
into
the
Navy,
it
would
pay
for
grad
school.
Well,
and
I
of
course
I
wasn't
going
to
go
in
like,
you
know,
like
enlisted,
you
know,
because
I'm
awesome.
So
I
have
played
maybe
OCS
and
if
you
know
what
that
is,
Officer
Candidate
School.
In
order
to
get
into
Navy
OCS,
you
have
to
pass
what's
called
the
ASTB,
which
is
a
pilot
exam.
And
basically
it's
nautical
information
and
aeronautics
as
well
as
math
and
crap
like
that.
Physics,
you
know,
smart
stuff,
right?
So
I
studied
for
this
exam.
I
have
flash
cards
and
study
guides.
I
taught
myself
aerodynamics
and
aeronautics
and
I
physics
and
nautical
stuff
and
started
for
about
6
weeks
and
I
got
straight
fives
on
my
AST.
Big
straight
fives
means
I
qualify.
I
qualified
for
flight
school.
I
can't
parallel
park
in
a
car.
I
could
tell
you
how
to
clean
flies.
I
had
no
practical
experience
with
that
at
all.
Mind
you,
I
am
still
wait
listed
for
Navy
OCS.
So
World
World
War
three
happened
and
security
is
going
to
be
on
a
on
a
air,
you
know,
aircraft
carrier
somewhere
in
the
air
ocean
or
something.
But
and
I
did
get
a
discount
in
grad
school.
But
but
I'm
kind
of
talking
and
saying
like,
look,
you
know,
like
I
could
technically
tell
you
how
a
plane
flies,
but
I
didn't
find
my
ass
here.
I
had
absolutely
nothing
to
do
with
it
except
for
walking
up
and
saying,
here's
my
tickets,
ma'am.
You
know,
so
when
we,
when
we're
talking
about
this
step
process
and
we're
saying,
and
I'm
telling
you
that
on
a
level
of
we're
talking
about
this
and
we
can
intellectually
understand
it
experientially,
understanding
it
are
two
very
different
things.
What
I
would
like
us
to
do
is
to
be
able
to
take
what
we're
talking
about
intellectually
and
apply
it
experientially.
And
that's
something
that
has
to
happen
in
the
context
of
sponsorship
or
at
least
in
the
context
of
one
alcoholic
helping
another.
Because
I
can
pervert
all
kinds
of
things
and
justify
it
by
spiritual
stuff,
you
know?
I
research
religions
in
which
it
was
perfectly
acceptable
to
have
lots
of
fun
with
lots
of
different
people.
And
I
felt
that
because
it
was
written
in
a
spiritual
book,
that
should
be
my
idea.
I
was
confused
by
that
notion,
by
my
sponsor.
So
that's
where
I
say
that
sometimes
we
can,
you
know,
we
can
take
information
and
we
can
twist
it.
So
this
is
where
guidance,
this
is
where
sitting
with
another
alcoholic,
this
is
where
accountability
and
allowing
God
to
work
through
other
people
in
humility
kind
of
comes
in.
So
if
there's
something
that
we're
talking
about
that
you're
not
understanding,
stop
me.
Say
I
don't
get
that.
What
does
that
mean?
Can
you
elaborate?
If
there's
something
that
you
need,
there's
something
you're
not
right,
you
don't
want
to
talk
about
in
here,
pull
me
aside.
I've
gotten
conferences
where
people
have
described
doing
very,
very
gross
things
with
bananas.
Like,
I
gotta
tell
you
something,
this
is
something
I
didn't
have
in
my
fist
up.
I'm
like,
Oh
no,
there's
nothing
I
haven't
heard.
There's
nothing
we
haven't
heard.
With
that
being
said,
if
there's
something
that
you're
not
comfortable
with
bringing
up
here,
there's
all
these
other
people
here.
Grab
somebody,
ask
a
question,
talk
about
it,
get
some
air
on
it.
As
as
my
sponsor
likes
to
tell
me,
put
some
air
on
that.
Because
when
it's
intellectual,
the
experience
of
sharing
it
is
where
the
real
healing
comes.
So
sponsorship
is
necessary
when
alcoholic
with
another
is
necessary.
This
is
not
a
substitute
for
that.
This
is
just
an
opportunity
for
us
to
kind
of
bring
together
our
combined
experience
and
go
deeper.
But
this
is
not,
this
is
absolutely
100%
not
a
substitute
for
sponsorship.
So
please
don't
make
it
be
so.
Because
I
don't
know
how
many
times
I
have
gone
to
a
conference
where
somebody
listened
to
a
table
that
I
made
ten
years
ago
and
said
in
2003,
you
said
yadda,
yadda,
yadda.
And
I'm
thinking,
what?
I
don't
remember
saying
that.
And
then
I'm
thinking,
you
know,
like,
and
I'm
thinking
like,
really?
You
really?
Where's
your
sponsor
on
this?
Why
didn't
ask
her?
I'm
like,
well,
why
are
you
asking
me?
This
is
between
you,
God,
and
your
sponsor,
man.
If
you
take
one
of
us
or
one
of
us
speakers
or
one
of
these
people
and
you
make
our
word
law
and
then
you
create
an
idea
around
it,
you're
depriving
yourself
of
a
heck
of
a
lot
of
freedom,
you
know,
because
sometimes
even
our
speakers
can
be
jackasses.
So
with
that
being
said,
you
know,
this
is
about
us
sharing
our
experience,
but
don't
take
if
there's
something
here
where
we
say
that
dog
don't
hunt.
If
something
I
say
contradicts
what
this
quote
says
or
something
I
say
doesn't
hit
you
in
the
gut
in
the
right
place,
and
it
feels
like
that's
not
true
for
me.
Talk
to
someone
about
it,
ask
questions.
Don't
just
take
that
and
squirrel
it
away
like
like
a
squirrel
with
a
nut
and
hide
it,
because
that's
going
to
be
that
thing
that's
going
to
keep
coming
back
at
you.
And
what
we
want
to
do
is
get
free,
not
create
more
prisons
for
ourselves.
So
first
thing
first
is
the
first
step,
right?
So
what
is
the
first
step?
What
what
is
it?
What
is
the
real
idea
behind
it?
Right?
When
we
have
a
lot
of
concept
about
what
it
means,
we,
we
use
words
like
powerless
unmanageability,
right?
We
read
off
the
off
the
wall
all
the
time.
And
of
course,
I
was
always
taught
that,
you
know,
working
the
steps
off
the
wall
means
I
have
an
off
the
wall
program.
I
says
we
as
in
us,
right?
The
collective
we
not
I
I
came
here
and
I
a
week.
I
am
powerless.
We
are
not
together
as
a
collective.
We
are
not
powerless
over
alcohol.
As
an
individual,
I
am
and
that's
something
that
a
lot
of
times
we
don't
understand
when
I'm
talking
about
the
we
are
not
powerless.
I
mean
the
fellowship
of
the
spirit,
not
the
sick
and
suffering
alcoholic
who
has
not
been
restored
to
sanity.
He
says,
we
admit
it,
that
we
were
powerless
over
alcohol
dash
their
lives
have
become
unmanageable.
I
like
to
read
that
off
right
out
of
how
it
works
because
there's
a
lot
to
that
sentence
and
there's
a
lot
to
this
step.
And
I
think
a
lot
of
times
people
come
to
me
and
they
say,
hey,
Carrie,
sponsor
me.
I'm
like,
well,
we're
over
the
steps.
I'm
on
Step
4.
I
ask
a
few
questions
and
it
turns
out
they're
on
step
0.
Yeah,
because
there's
a
lot
of
ways
to
look
at
this
step.
I
mean,
I
think
a
lot
of
us
kind
of
knew
that
we
were
alcoholic.
We
didn't
know
what
it
meant
to
be
an
alcoholic.
And
I
think
that
because
we're
all
different
people
and
we
all
have
different
experiences,
that
often
we
look
at
the
things
that
define
us
and
separate
us
rather
than
the
things
that
bond
us.
And
when
we
have
we
have
this
construction
metaphor
throughout
this
book
right
now
by
virtue
of
growing
up,
you
know,
in
the
shadow
of
New
York
City
and
reading
this
book
and
reading
Bill's
construction
metaphor,
when
he
talks
about
making
water
without
sand,
he
talks
about
keystones
and
cornerstones
and
my,
you
know,
my
stones
properly
in
place
and
all
of
these
things,
right?
And
I
realized
that
he
probably
was
watching
them
build,
you
know,
the
beautiful
skyscrapers
that
are
part
of
the
New
York
skyline
that
I
pay
for
granted.
But
he
was
watching
me
being
built
with
the
ground
up,
you
know?
So
he's
writing
this
book
talking
about
using
a
construction
metaphor
because
that's
what
he's
seeing
outside
in
his
life
in
his
apartment
in
Brooklyn
and,
you
know,
in
the
in
Newark.
You
know,
and
I
think
to
myself,
you
know,
he
uses
a
term
and
he
says
that
we
have
a
common
peril
beaming
alcoholism
a
common
solution
meaning
the
12
steps
in
alcohol
is
numbness.
You
know,
So
when
I
say
that
we
were
powerless,
what
I
mean
is
that
me
as
an
alcoholic
have
lack
power
over
my
alcoholism.
We
coming
together
with
common
peril,
common
solution
can
gain
access
to
a
power
greater
than
ourselves
that
can
enable
us
to
be
placed
in
a
position
in
neutrality,
safe
and
protected.
That
we
are
restored
to
sanity
in
regards
to
alcohol.
We're
recovered
from
the
hopeless
state
of
mind
and
body.
That's
a
wonderful
proposition
and
it
is
absolutely
true,
but
there
are
things
that
we
have
to
do.
So
I
think
that
a
lot
of
times
people
think
that
they
when
I
thought
I
worked
the
first
step
when
I
was
drinking.
But
the
truth
is,
is
that
the
real
what
this
step
really
means,
I
think,
becomes
deeper
and
deeper
for
me
all
the
time
because
I
understood
it
on
one
level.
Meaning
Kerry
can't
drink
ooze
is
bad.
Kerry
needs
to
do
some
stuff
and
then
understanding
on
another
another
level
that
my
life
has
become
unmanageable
because
I'm
managing
it.
OK,
Yeah,
that's
a
pretty
simple
thing.
You
have
an
idiot
running
it,
running
your
life.
You're
gonna
have
a
life
that's
run
by
an
idiot.
OK,
but
what
does
that
mean?
You
know,
how
do
we
live
in
this
world,
not
managing
our
lives,
but
still
live
in
this
world?
That's
a
huge,
huge
conundrum
to
be
in,
right?
That's
a
paradise
because
if
you
think
about
it,
I'm
saying
that
my
life
is
unmanageable,
that
I
need
to
live
by
spiritual
principles
and
there
are
things
that
I
need
to
do.
I
do
this
stuff.
The
problem
that
I
have
with
alcohol
disappears,
yet
I
still
make
decisions
every
day.
I
put
my
shoes
on.
I
show
up.
I
go
to
work.
I
pay
bills,
right?
I
take
care
of
my
children.
I
live
in
the
world.
Yeah.
I
live
in
a
world
in
which
I
don't
manage
my
life.
Sometimes,
sometimes
I
do,
and
I
get
some
pretty
who
wrote
his
consequences.
So
there's
a
lot
to
this
stuff.
It's
not
just
a
OK,
you
know,
I
and
again,
I
love
I
love
it
when
people
take
to
say,
you
know,
it's
I
came,
came
to
came
to
believe,
right.
I
don't
know.
That
sounds
to
me
like
a
porn
movie,
but
that's
a
sorry,
that's
a
jersey.
I
mean,
try
now
or
it
says
that
I
can,
he
can,
I
think
a
letter,
but
there's
a
lot
to
that.
Because
you
know
what,
I'll
let
you,
I'll
let
God
with
my
alcoholism,
but
I
ain't
giving
him
my
bank
account.
All
I've
got
with
my
bank
account
because
I
feel
like
God's,
you
know,
pretty
much
an
ATM,
but
I
ain't
giving
to
my
children.
I
like
God
with
my
children,
but
I
ain't
giving
my
job.
And
so
when
I
was
talking
about
agnosticism,
this
is
what
I'm
talking
about,
Areas
of
my
life
in
which
I
still
feel
as
if
I
have
power.
So
when
we're
talking
about
this
first
step,
and
I'm
going
to
talk
about
it
on
multiple
levels,
this
is
what
I'm
talking
about.
So
it's
not
just
an
awful,
okay,
check
the
box.
I
cannot
drink
successfully.
And
I
think
about
drinking
and
my
thoughts
about
drinking
suck.
Check
now
my
thoughts
about
Kerry
Stock.
My
thoughts
about
you
suck.
What
I
think
I
know
about
you
and
me
usually
gets
me
in
some
deep
trouble.
And
that
there's
some
spiritual
principles
that
I
need
to
be
applying
to
all
areas
of
my
life
that
I
really
struggle
with.
And
that
when
I
say
that
I
fall
asleep
dreaming,
I'm
awake.
What
what
I'm
doing
is
I'm
falling
asleep
to
the
fact
that
when
I
manage
certain
areas
of
my
life,
they
become
very,
very
unmanageable.
And
I
come
to
believe
that
there's
only
certain
things
that
God
will
take
care
of,
and
the
rest
of
it
is
my
job.
And
that's
where
I
get
stuck
on
the
dash.
Meaning
that
I'll
give
God
my
alcohol
problem,
but
I
ain't
give
them
anything
else.
Or
if
I
do,
I
make
very
subtle
demands
on
God.
So
when
we're
looking
at
the
step,
we're
really
looking
at
in
the
multi
faceted
way
from
the
straightforward
way,
what
it
means
is
I
have
a
physical
craving
in
the
doctor's
opinion,
and
I
love
doctor
so
forth.
Thank
God
for
doctor
so
forth.
You
know,
I
was
talking
to
Mike
on
the
way
here
and
I
was
saying
that,
you
know,
we're
talking
about
my
profession
and
a
little
bit
about
how
how
you
know
what
I
do
for
a
living
and
what
I
do
in
Alcohol
Anonymous
search
for
two
very
different
things.
And
I
say
that
I
really
try
very
hard
to
leave
what
I
do
at
the
door.
But
there
are
times
when
I
get
so
excited
because
I
realize
that
a
doctor
self
worth
new
and
I
take
classes
and
trainings
and
I
do
all
of
this
stuff
about
neurobiology
and
I've
had
it,
you
know,
trust
me,
crap
that
you
don't
really
want
to
know
at
all.
But
what
makes
me
really
excited
about
the
Big
Book
of
Alcohol,
It's
Anonymous,
is
that
I
can
remember
sitting
in
a
classroom
getting
my
undergraduate
degree,
and
I
can
remember
sitting
in
grad
school
listening
to
a
professor
explain
what
Alcoholics
Anonymous
taught
me
and
telling
me
the
science
behind
it,
saying,
well,
you
know,
this
is
what
we
know
now.
And
I'm
thinking,
I've
known
that.
I
said
I
have
a
book
that
was
published
in
1939
that
said
the
exact
same
thing
that
you're
saying
right
now.
Y'all
think
you
invented
it?
Doctor
Silkworth
saw
something
in
Alcoholics,
didn't
know
what
it
was.
He
didn't
have
the
technology
at
the
time
to
understand
it,
but
he
knew
something.
He
said
we
had
an
allergy,
an
abnormal
reaction
to
alcohol.
You
know,
I
talked
to
you
about
my
sister.
I
said
my
sister
abuses
alcohol
because
she
doesn't
drink
it
properly.
She
has
night
gaps
and
stuff
like
that.
She
tells
me
that
when
she
drinks
she
gets
warm
and
fuzzy,
sleepy,
and
that
it
relaxes
her.
Alcohol
is
a
very
opposite
effect
on
men.
For
one,
I
feel
the
first
one
or
the
2nd
and
maybe
not
the
third.
I
mean,
quite
frankly,
the
fact
is,
is
that
I'm
not
counting
and
I'm
drinking
at
a
large
copious
jugs
of
alcohol.
I
mean,
like,
what,
what,
what,
what
a
normal
person
would
consider
a
serving.
And
did
you
know,
it's
like
when,
when
they
I
never
knew
this
like
fingers,
like
one
finger,
two
finger.
That
was
a
serving.
I
didn't
get
that.
I,
I
I
like
what
I
say.
I
have
a
finger
of
Jim.
Yeah.
Like
I
was
like,
I
mean,
quite
frankly,
I
drank
in
the
bottle
with
a
paper
bag
on
it.
So
like,
I
didn't
get
that.
But
I
mean,
like
normal
people
shot
glasses,
you
know,
they
weren't
to
play
quarters
with.
Like
people
use
it
and
said,
measure
that
out.
That's
what
they
have.
And
I
would
think
the
hell
is
wrong
with
you,
You
know,
so
people
who
met,
you
know,
have
very
limited
their,
their
ideas
or
quantities
and
alcohol
are
very
different
than
my
own.
And
I
mean,
very
different
than
my
own
because
they're
having
it.
They're
having
a
different
experience
that
I'm
having.
And
that's
something
that
is
what
Doctor
Silkworth
understood.
Now,
I'm
not
here
to
explain
to
you
all
of
the
stuff
that
I've
learned
in
school
that
justifies
this
when
I'm
here
to
say
is
that
my
experience
tells
me
this
is
true.
My
experience
tells
me
that
I
have
an
abnormal
reaction
to
alcohol.
Now,
I
love
this.
And
if
you
go
to
the
Doctor's
Opinion,
I'm
using
a
4th
edition.
I
know
some
people
are
partial
to
the
third.
I'm
going
to,
like
I
said,
I'm
not
going
to
do
page
you
to
death,
but
there's
a
couple
things
I
really
want
to
hit
on
and
the
very,
very
beginning
of
the
Doctor's
Opinion
on
XV
for
those
in
the
4th
edition
and
3rd
edition.
I
don't
know
because
I'm
she
was
too
lazy
to
write
down
the
patient
numbers.
To
be
honest
with
you.
It
says
we
have
Alcoholics,
not
us.
Believe
that
the
the
reader
will
be
interested
in
a
medical
estimate
in
the
plan
of
recovery
described
in
this
book.
And
what
salient
about
this
statement
is
that
there's
a
plan
of
recovery.
I
thought
that
I
was
told
take
what
you
want
and
leave
the
rest.
I
was
told
that
I
could
pick
and
choose
the
steps
that
I
would
work
because
I
could
take
what
I
want
and
need
the
rest.
I
would
take
the
first
step.
I
will
take
the
second
step.
I
am
not
doing
the
third
step.
I'm
certainly
not
doing
the
4th
step.
I'll
make
amends
to
the
people
that
I
feel
that
need
to
be
made
amends
to
and
I'll
do
prayer
and
meditation
when
I
feel
like
it.
I
mean,
that's
the
exact
program
that
I
would
work
and
that's
probably
why
I
kept
drinking
and
dying.
I'm
pretty
sure
that's
why
I
kept
drinking
and
dying,
literally.
But
it
says
that
there's
a
plan
of
recovery
described
in
this
book,
meaning
that
we're
going
to
have
clear
cut
directions,
that
there
are
things
that
we're
going
to
do.
But
this
is
not
an
arbitrary
thing
that
this
is
about
experience.
So
Doctor
Selfor
shares
his
opinion,
but
what
he
shares
is
an
opinion
that
is
now
today
we
know
ground
of
in
fact
that
the
alcoholic
has
an
abnormal
reaction,
that
there's
something
physiologically
going
on
with
us
that
is
different
than
the
average
person.
And
what
he
says
is,
and
I
love
that
he
says,
is
that
there
is
a
plan
of
recovery
that
like
anything
else,
I
like
the
word
recipe.
I
think
it
works
better
because,
and
this
is
my
thing
is
like
we
use
the
analogy
of
baking
a
cake,
right?
And
I
say
that
like,
if
I
take
away
the
shortening
or
I
take
away
the
eggs,
I
don't
really
have
a
cake,
do
I?
Now
I
can
put
chocolate
chips
and
pistachios.
I
could
put
cocoa
in
it,
coconut,
I
could
add
things
to
my
cake.
But
if
I
take
away
the
fundamental
ingredients,
I
don't
have
a
cake
anymore.
I
have
a
hockey
puck.
So
when
we're
talking
about
this
plan
of
recovery,
and
I'm
saying,
you
know,
you
can
bring
all
their
things
to
the
table
and
this
could
be
a
part
of
your
plan
of
recovery.
But
the
plan
of
recovery
that
we're
talking
about
in
this
book
is
the
bare
bones
nuts
and
bolts
of
the
program
of
that
box.
Anonymous,
so
we
don't
take
away
from
this
because
really
what
it
is
is
a
very
basic
plan.
He
goes
on
to
talk
about
his
experience
with
Bill.
And
he
says,
you
know,
this
guy's
been
in
my
hospital
a
bunch
of
times.
He's
been
in
my
hospital,
and
he
keeps
drinking,
right?
And
then
he
comes
into
the
hospital
and
he
says,
you
know,
as
part
of
my
rehabilitation,
I
need
to
tell
other
people
about
how
I've
gotten
sober.
That's
part
of
the
plan
is
carrying
a
message.
I,
I
remember
being
in
my
Home
group
and
I,
I,
I
was
a
member
of
the
spiritual
awakenings
group
in
Bernardsville,
NJ,
and
I
am
eternally
grateful
to
the
men
who
founded
that
meeting
because
we
had
the
what
we
were
right
outside
of
New
York.
So
anybody
who
came
to
Fox
fellowship
with
the
spirit
came
to
my
Home
group
and
we
got
that
and
we
would
torture
them
with
questions
because
we
were
on
fire
big
book
people.
We
had
questions.
I
have
questions
from
people
back
easy
to
ask
you
all.
So
you
know,
like
we
are
on
fire
big
book
people.
So
like,
you
know,
if
some
in
Colorado
or
Texas
or
California
happened
to
end
up
in
Burnersville,
New
Jersey,
he
had
about
1520
rabid
big
book
frothing
at
the
mouth
crazy
people
asking
them
millions
of
questions
about
well,
if
you
do
this
and
what
about
this
event?
What
if
you
do
that?
What
if
you
spin
on
your
head?
What
if
your
rotavatorium
listen?
What
if
they
were
beautiful
human
beings
who
tolerated
us
and,
and,
and
we're,
I
think,
I
think
we
touched
them.
I
think
that
like
our
fire
and
our
desire
and
our
thirst
for
knowledge,
information
and
experience,
I
think
really
tickled
them.
So
I'm
sitting,
you
know,
in
this
Home
group.
I
have
these,
you
know,
these
big
book
demigods
at
the
time
for
me,
you
know,
coming
in
and
sitting
down
and
just
sharing
in
a
meeting
with
us.
And
it
was
an
incredible
experience.
And
I
used
to
say
my
favorite
question
was,
how
do
you
know
you
have
a
spiritual
experience?
And
they
would
laugh
at
me
every
day.
I'm
one
of
them.
I
used
to
get
so
pissed
off.
I'm
like,
you
know,
everybody
worships
around
you,
walk
on.
You
can't
tell
me
how
to
get
spiritual
experience.
What's
wrong
with
you?
You
know,
And
mind
you,
it's
very
clear.
It's
right
in
this
book.
But
I
was
I
and
I
had
thinking
like,
well,
how
am
I
going
to
know
I
have
it?
Is
there
a
diagnosis?
We
can
diagnose
a
spirituality.
It's
called
the
bedevilments,
right?
We
can
diagnose
alcoholic
thinking.
We
have
a
diagnosis.
We
have
tests
to
see
if
you're
an
alcoholic.
You
can
go
up
more
here.
Drink,
try
some
controlled
drinking.
Stop
drinking
for
a
year.
We
have
tests
for
everything
except
for
the
spiritual
experience,
right?
No,
it's
in
here.
But
I
didn't
read
my,
you
know,
like
I
would
read
my
book
if
you
get
my
drip.
And
I
wanted
them
to
give
me
like
this
thing.
I
wanted
them
to
like
did
like,
you
know,
kind
of
bless
me,
but
like
you
are
spiritually
awake
that
let's
you
child
go
forth
and
prosper
and
said
they
would
laugh
at
me
and
and
today
I
understand
why.
I
absolutely
understand
why
because
this
spiritual
awakening
happens
when
you
when
you
put
the
experience
that
you've
had
with
higher
power
and
you
bring
it
out
to
the
to
God's
children.
It
happens
between
you
and
me.
I
can't
keep
it
for
myself.
It's
not
something
I
do
in
a
closet.
It's
not
something
I
do
my
private
space
with
my
inventory
that
I
write.
Nobody
can
watch.
Nobody
could
see
it.
I
hide
it
my
trunk
of
my
car
because
God
who
made
you
read
my
my
husband
resentment
inventory
was
sitting
at
the
kitchen
table
about
a
year
ago
and
my
name
is
at
the
top
of
the
collar.
Like,
literally
there's
no,
he
said.
Carrie.
ABCD,
you
know,
XY
and
ZI.
Look
at
it,
close
it,
walk
away.
Not
my
business.
Those
are
his
resentments
with
me.
You
know,
one,
if
he
looked
at
the
resentments
I
had
with
him
or
the
inventory
wrote
of
him,
he'd
probably
divorced
me.
And
two,
that's
his
second
column.
That's
none
of
my
business.
Why
at
the
time
I
didn't
realize
that
part
of
this
spiritual
experience
and
I'm
developing
and
a
good
portion
of
it
is
about
carrying
this
in
the
interaction
between
me
and
God's
children.
So
I
do
this
step
experience.
I
have
this
experience
with
the
force
that
I
have
this
kiss
that
I
have
this
six
and
7-8
and
nine.
I
live
in
1011
and
it's
in
12
and
it's
not
in
the
dotting
the
IS
and
crossing
the
TS.
It's
in
the
sitting
with
this
book
in
my
kitchen
table
with
another
alcoholic,
watching
God
do
for
them
what
they
could
not
do
for
themselves
and
realizing
that
that's
happening
within
me,
you
being
my
spiritual
mirror
and
doctor
so
forth,
tells
us
that
he
says
part
of
his
rehabilitation
as
part
of
his
rehabilitation
commenced
to
present
his
conceptions
to
other
Alcoholics
and
pressing
upon
them
that
they
must
do
likewise
with
still
others.
That's
part
of
our
rehabilitation.
It
is
not
the
crowning
glory
of
our
rehabilitation.
It
is
not
our
graduation
that
we
carry
this
message.
It
is
how
we
get
knitted
back
together.
It
happens
in
that
process.
You
know,
if
you
wait
to
carry
this
message
until
you
have
all
the
answers,
you're
going
to
be
drunk.
So
and
I
love
that
that
Doctor
Sophos
saw
that
and
he
knew
that
that
it
wasn't
carrying
this
message
having
this
experience
that
we
have
rehabilitate
or
that's
that's
clinical
ease
for
have
a
social
experience.
And
if
you
look
at
the
rest
of
this
chapter
in
the
next
page,
he
says
we
who
are
suffered
alcoholic
torture
must
believe
that
the
body
of
the
alcoholic
is
quite
as
abnormal
as
as
his
mind.
I
took
exception
to
that
because
I
didn't
have
an
abnormal
mind.
You
know,
I
felt
like
everybody
thought
like
me,
or
you
should,
you
know,
because
the
way
that
I
thought
was
right
and
you
were
wrong.
So
if
you
didn't
agree
with
me,
you
suck.
So
my
mind
wasn't
abnormal.
You
were
just
stupid.
So
when
I
read
that,
I
got
really
mad.
I
was
like,
I
don't
have
that
moral
mind.
I
had
no
problem
with
the
Admiral
body.
I
kind
of
got
that,
you
know?
But
it
goes
on
to
say
that
is
it's
not
satisfied
to
be
told
that
we
could
not
control
our
drinking
just
because
we
were
maladjusted
to
life.
I
mean,
I
was
that
were
in
full
flight
of
reality
absolutely
or
that
we
were
outright
mental
defective.
These
things
were
true
to
some
extent
and
to
put
you
in
fact
or
considerable
extent
of
some
of
us
right.
But
we
are
sure
that
our
that
our
bodies
are
sickened
as
well.
Our
belief
that
the
picture
of
the
alcoholic
believes
the
physical,
which
leaves
out
the
physical
factors
incomplete.
And
there's
a
reason
why
Billy
starts
this
book
with
the
allergy.
And
here's
the
deal
this
regardless
of
what
you
drink
or
how
or
when
you
started
or
when
you
cross
that
line,
some
of
us
crossed
it.
Some
of
us
were
born
over
it.
Some
of
us
were
freeze
dried
Alcoholics.
Just
add
alcohol
and
maniac.
Some
of
us
had
that
experience,
some
of
us
didn't.
But
the
the
thing
that
binds
us
is
our
common
peril
and
common
solution.
The
common
peril
meaning
that
I
didn't
just
drink
because
as
I
was
maladjusted
to
library
outright
mental
defective
that
there
is
something
physically
going
on.
So
whether
or
not
used
ship
sniffed
sit
Chardonnay
or
you
got
some
vodka
you're
you're
the
way
that
you
drank
is
irrelevant.
It's
the
way
that
your
body
responded
to
it
that
matters
and
Bill's
smart
because
he
knows
we
look
for
the
exception.
He's
always
the
exception.
There's
always
a
reason
why
this
doesn't
bother
me
because
if
you
knew
and
that's
why,
that's
why
he
puts
it
right
out
in
front
and
he
says,
look,
man,
some
of
us
are
more
messed
up
than
others.
Some
are
sicker
than
others.
The
bottom
line
is
this
is
we
have
an
abnormal
reaction.
Our
bodies
are
sickened
as
well.
And
as
an
alcoholic,
I
can
understand
that.
As
an
alcoholic,
I
know
what
what
he's
talking
about.
What
he's
saying
is
once
I
start
drinking,
I
can't
stop.
And
when
I
stop,
I
feel
itchy
inside.
That's
the
way
I
describe
it.
We
say
irritable,
restless
and
discontent.
I
say
I
feel
itchy
inside
me.
I
ain't
right.
So
when
we
go
to
this
and
say
that
our
theory
that
the
doctors
theory
that
we
have
an
allergy
interests
us
to
laymen,
the
opinion
of
a
soundness,
namely
little,
but
it's
ex
problem
drinkers
and
here's
a
big
question.
The
consideration
method,
and
here's
the
bottom
line
is
the
consideration
method
of
going
through
the
steps
is
probably
one
of
the
best
ways
of
reading
this
book
is
turning
every
declarative
statement
into
a
question.
A
declarative
statement
says
we
Alcoholics,
he
asked
Alcoholics
of
our
type
Wang
makes
a
statement
like
that.
What
he's
saying
is,
is
this
your
experience?
So
I
asked
ourselves,
as
an
alcoholic,
does
this
explanation
make
sense?
Absolutely,
absolutely
makes
sense.
It
makes
sense
as
to
why
I
can
say
to
myself,
I'm
only
going
to
have
two,
but
I
have
10.
It
makes
sense
that
once
I
start,
there's
something
going
on
inside
of
me
that
I
can't
stop.
It
makes
sense
as
to
why
I
have
to
drink
before
I
because
I'm
not
feeling
the
second
one.
I'm
feeling
the
second
one
on
my
15th
because
my
body
is
different.
And
here's
the
deal.
And
again,
really,
like
I
said,
getting
once
you
get
past
the
grammar
of
this
book,
it
is
brilliant
because
I'm
first
blush
one,
this
was
page
one,
which
is
why
I
started
with
it.
You
know,
I
could
go
through
the
appendices
and
I
could
go
through
the
recovery
rates
and
all
that
other
stuff
and
do
all
those
bells
and
whistles
and
talk
about
bills,
you
know,
trip
to
Akron.
I
could
talk
about
Doctor
Bob
being
planted
under
the
table.
I
can
talk
about
Henrietta
sibling.
I
can
give
the
whole
history
of
Alcoholics
Anonymous.
Absolutely
can't.
But
there
are
speakers
who
do
way
better
than
me,
you
know.
So
I
wanted
to
start
on
page
one
because
I
thought
that
really
was
page
one
until
we
remembered
the
book.
There
have
been
changes
to
the
big
book.
The
legend
that
there
are
no
changes
to
the
big
Book.
That's
actually
bull
crappies.
They've
changed
the
big
book.
And
the
the
worst,
the
most
horrific,
most
terrible
change
was
putting
the
doctor's
opinion
in
the
damn
Roman
numerals.
Because
I'm
an
alcoholic
and
I
go
right
to
page
because
why?
I
don't
read
appendixes.
I
don't
read
shit
with
the
Roman
numerals.
I
go
right
to
Page
1
and
start
highlighting
stuff
and
some
of
the
most
important
information
wasn't
on
page
one.
It's
not
anymore.
So
as
an
alcoholic,
you
know,
I
missed
a
bunch
of
crap
the
first
time
I
read
this
book
and
it's
a
good.
That's
why
we
have
sponsors
because
my
sponsor
said,
oh,
you
started
a
bill
story.
You
realize
that
there's
a
doctor's
opinion
before
that,
you
know,
because
my
sponsor,
when
I
first
went
through
the
book,
when
I
first
went
through
the
steps,
you
know,
I
had
to
read
the
1st
164
pages
before
I
even
sat
down
to
the
table
and
started
working
the
steps.
I
think
it
was
a
test
to
find
out
how
much
crap
I
would,
you
know,
how
much
full
of
crap
I
was.
I
mean,
I,
I
think,
I,
I
think
that
it
was
one
of
those
times
and
where
like
I
was
such
an
angry,
ornery
little
bastard
that
I
think,
I
think
pretty
much
he
was
hoping
I
didn't
read
it.
So
he
didn't
to
sponsor
me.
I'm
pretty
sure
that
was
the
case,
you
know,
because
I
was
angry
and
I
was
miserable
and
I
was
a
really,
I
was
a
know
it
all
little
shit.
So
I'm
pretty.
He
told
me
to
go
read
that
first
164
pages
and
call
him
when
I
was
done.
And
I
read
it
in
one
day,
but
I
missed
the
doctor's
opinion
because
I
didn't
read
wrong
renewals.
You
said
164.
We
started
on
page
one.
I
had
to
go
back
and
read
the
doctor's
opinion.
So
I
think
that's
one
of
the
biggest
tragedies
that
we
missed
that.
With
that
being
said,
go
smart
because
he
started
with
the
craving.
He
started
with
something
that
I
can't
change.
He
started
with
something
where
I
can't
fix
you
or
make
you
different
in
order
for
it
to
go
away.
Now,
the
mental
obsession,
the
spiritual
malady,
that's
something
that
I
can
still
externalize
and
say,
it's
your
fault.
It's
something
I
could
still
say,
well,
if
my
husband
wasn't
such
a
jerk
and
my
family
wasn't
this,
and
that
wasn't
this
and
this
wasn't
that,
yadda
yadda,
yadda.
If
I
could
fix
that
stuff,
it'll
go
away.
I
can
drink
successfully
what
he
starts
with
the
craving
and
the
physical
craving
and
the
physical
allergy
for
a
reason,
because
it
starts
with
something
I
can't
change
about
myself.
I
can't
change
the
fact
that
I
agree,
not
something
I
can
wear
contacts,
but
I
take
them
off
of
my
Korean
eyes.
I
can't
change
the
fact
that
I'm
pale,
as
you
know,
they
glow
in
the
dark.
You
know,
I,
I
can
tan
and
I,
you
know,
and
it'll
go
away
and
also
glow
in
the
dark
90%
of
the
time.
I
can't
change
the
color
of
my
skin.
I
can't
change
my
eyes.
I
can
dye
my
hair,
but
it's
gonna
keep
growing
back.
So
on
some
level,
right,
we
we
have
some,
we
recognize
that
there
are
physical
things
that
we
can't
change
or
fix.
So
by
starting
with
the
craving,
you
started
with
that
one
thing
that
we
have
some
level
of
acceptance
with
anyway.
Brilliant
men,
terrible
writer.
So
the
doctor's
opinion
goes
on
to
explain
that
there's
a
need
for
spiritual
experience.
He
calls
it
a
psychic
change.
He
talks
about
psychology.
And
again,
I'd
love
to
go.
I
would,
I
have
hours
and
hours
of
information
on
the
history
of
addiction,
history
of
addiction
treatment
and
what
moral
psychology
is.
But
I'll
give
you
a
kind
of
a
quick
idea
of
why
Doctor
Silkworth
is
so
incredible
is
because
originally
like
most
of
the
up
into
this
point
and
up
into
the
idea
of
the
disease
concept,
which
by
the
way
was
also
coined
by
Doctor
Silkworth.
So
not
only
did
he
find
out
when
neurobiologists
have
just
figured
out
about
10
years
ago,
but
he
also
kind
of
codified
this
disease
concept,
meaning
that
alcoholism
is
a
malady
or
a
disease
or
some
constellation
of
symptoms
right
now.
He
kind
of
proposed
this
throughout
this
book,
though.
Talks
about
it
in
comparison
to
cancer,
he
goes
on.
No,
He
goes
on
to
talk
about
it
and
say,
well,
you
know,
is
it
possible
that
this
isn't
because
you're
a
bad
person,
but
because
you
have
something
going
on
with
you?
This
is
what
he
puts
forward.
Prior
to
this,
the
belief
was
that
Alcoholics
were
morally
corrupt.
You
ever
hear
the
term
eugenics?
Do
you
know
what
eugenics
is?
For
those
of
you
who
don't,
eugenics
was
like,
basically.
Genetic
engineering.
Before
genetic
engineering
there
was
a
belief
that
traits,
personality
traits
were
inherited
and
so
if
you
were
an
alcoholic
you
were
considered
to
be
morally
inferior
and
therefore
you
were
unrelated
to
society
and
you
should
be
separated
from
good
folk.
OK,
now
Hitler
took
it
a
little
too
far,
but
essentially
his
ideas
were
based
on
eugenics,
which
was
actually
for
who
is
actually
an
American
ideal,
actually
perpetuating
the
Princeton,
Princeton
University.
You
guys
know
that
that
Hitler
didn't
come
up
with
that
idea.
We
did.
But
one
of
the
things
that's
very
significant
about
it
is
they
saw
social
ills
such
as
addiction,
such
as
alcoholism,
as
being
a
genetic
thing
and
that
people
were
genetically
inferior.
I
want
to
think
that
we
actually
did,
as
a
policy
in
our
country,
was
actually
to
sterilize
people
who
are
in
institutions
against
their
will
and
without
their
knowledge.
And
you
know
who
was
sterilized?
People
like
us,
that's
exactly
what
it
sterilized.
Whereas,
well,
if
you
can't
get
rid
of
drugs,
just
don't
let
them
breed.
But
that's
honestly
how
our
society
viewed
alcoholism.
And
then
we
get
this
little
guy
working
at
Towns
hospital
who
absolutely
changed
the
world
and
changed
the
way
that
the
world
viewed
alcoholism.
Holy
crap,
even
the
Washingtonians
believe
that
alcoholism
was
a
moral
failing.
You were here 🕒 8 months ago
people
have
said
it,
but
Doctor
so
course,
so
first
was
the
first
person
who
said
it
and
something
was
done
with
it.
And
in
a
way
that
we
have
this
recipe
for
recovery,
meaning
the
12
steps
about
God's
notes.
So
he
proposed
that
something
more
than
moral
psychology,
meaning
teaching
bad
people
not
to
be
bad
anymore,
was
needed
for
an
alcoholic
to
recover.
You
know
who
here
seen
the
movie
Quills?
Nobody
hear
some
movie
books.
You
guys
haven't?
OK,
Do
you
guys
know
who
bedroom
is?
What
you
have
You
know
bedroom
Bedlam.
OK
Bedlam
is
a
Hospital
in
London
in
which
they
put
maniacs
and
dip.
Sonics
doing
dibsonics
are
Alcoholics.
These
to
lock
us
up.
Anybody
who's
ever
seen
the
movie
Bram
Stoker's
Dracula,
you
guys
seen
that,
right?
OK,
so
that
was
Bedlam
and
that's
what
they
did
to
us.
They
sprayed
is
what?
Hot
and
cold
water.
They
tied
us
up,
they
put
us
behind
bars.
We
got
wet
green.
We
had
we
did
weird
things.
Maybe
we
ate
some
bugs.
I'm
not
really
sure.
And
that's
what
the
movie
said.
But
the
idea
is
that
the
solution
to
deal
with
Alcoholics
was
to
remove
them
society
and
lock
them
up.
And
Doctor
Selforth
said
something
very
different.
He
said
that
Alcoholics
had
been
rehabilitated,
that
we
can
have
a
psychic
change,
that
we
could
have
a
profound
spirit
rearrangement
of
our
spiritual
compass
and
the
by
virtue
of
that,
we
would
no
longer
do
the
crazy
things
that
we
do.
And
by
virtue
of
that,
we're
sitting
here
and
we're
not
locked
up
or
in
four
point
restraints
or
in
straight
jackets.
We're
not
in
One
Flew
Over
the
Cuckoo's
Nest.
They're
not
squirting
us
with
hot,
cold
water
or
giving
us
Belladonna.
Toby
Coop
ourselves.
That's
what
they
did
to
build.
He
talks
about
it
in
his
story.
Bill
Wilson
talks
about
getting
the
belladonna
treatment
and
hydrotherapy.
Hydrotherapy
was
squirting
you
with
hot
and
cold
water,
trying
to
shock
your
system
so
that
you
stop
doing
crazy
things.
Doctor
Silkworth
knew
that
there
was
a
solution,
but
didn't
know
how
to
get
it.
He
understood
that
something
more
than
moral
psychology
was
necessary.
He
understood
that
we
had
a
physical
allergy.
He
understood
that
and
it
was
the
Oxford
Group
that
provided
us
with
the
beginnings
of
the
scaffold
that
we
would
build,
create
the
program
about
dogs
knots.
So
when
we
look
at
this
chapter
and
we
look
at
on
page
XVIR
and
it
says
we
believe
so
suggested
a
few
years
ago
that
the
action
of
alcoholic
and
chronic
Alcoholics
is
a
manifestation
of
allergy
and
what
he
means
by
chronic
Alcoholics,
his
hopeless
Alcoholics.
He
used
those
we
use
those
interchangeably
says
that
the
phenomena
of
craving
is
limited
to
this
class
never
occurs
in
the
average
temperature
anger.
So
for
those
of
us
young
people,
that
was
something
I
really
struggled
with
because
I
didn't
drink
until
I,
you
know,
had
yellow
eyes
and
cirrhosis
of
the
liver.
So
maybe
I'm
not
a
real
alcoholic.
There
was
a
time
when
we
were
kicking
people
out
of
alcohol.
It's
not
on
us
for
not
being
real
Alcoholics,
right?
You
know,
and
it
was
like
I
used,
I
remember
calling
up
my
sponsor
at
the
time
and
I'm
like,
deep
would
I'm
not
a
real
alcoholic.
He
just
laughed
at
me.
You're
like,
you're
not
getting
away
with
that,
right
in
that
inventory.
Click.
But
it
never
occurs
in
the
average
temper
drinker.
Never.
So
whether
or
not
it
happened
once
or
57
times
or
157
times
or
5000
times.
If
you
have
allergy,
you're
an
alcoholic,
don't
you?
Never
occurs
in
the
average
temper
drinker.
You
may
be
a
potential
alcoholic.
Your
obsession
may
not
be
to
the
to
a
certain
point,
but
craving
never
happens
in
the
average
temporary
drinker.
And
that's
something
I
run
into
a
God
in
sponsorship
'cause
I,
I,
I
run
into
a
lot
of
young
people
who
have,
who
have
drug
alcoholically,
but
have
been
doing
outside
issues
for
a
period
of
time.
And
then
they
come
to
me
and
they
say,
well,
Carrie,
I'm
not
an
alcoholic
and
addict.
And
then
I
bring
them
to
this
this
state
and
I
bring
them
through
doctor's
opinion
and
they
go,
damn
it,
I'm
an
alcoholic
too.
Yeah.
Because
we
all
think
that
being
an
alcoholic
means
having
a
basketball
for
a
liver.
No,
Bill
boils
it
down
to
three
points.
Craving,
mental
obsession?
Spiritual
malady?
All
that
other
stuff
is
window
dressing.
That's
how
it
shows
up
for
you.
So
each
one
of
us,
it
shows
up
differently,
but
we
look
for
our
common
points.
Craving
mental
obsession,
spiritual
metal
so
the
doctor's
opinion
goes
into
greater
detail
about
it.
And
there's
one
last
thing
I
want
to
hit
and
it's
a
very
bottom
of
the
page
and
it
says
men
and
women
drink
essentially
because
they
like
the
effect
produced
by
alcohol.
The
sensation
is
so
elusive
that
although
it
is
injurious,
we
can't
talk
to
differentiate
the
truth
and
the
false.
How
many
times
have
we
brought
to
someone's
attention
or
someone
bring
to
our
that
maybe
we're
not
seeing
the
truth
about
a
situation
when
we
get
Irie,
How
dare
you.
I
remember
I
was
talking
to
a
woman
and
this
was
early
on
in
in
my
spiritual,
you
know,
in
my
spiritual
path.
And
I
had,
you
know,
I
was
on
fire
with
the
big
book
and
she
had
about
30
days
and
I
had,
and
I
remember
like
she
was
telling
me
about
how
she
was,
she
was
working
the
steps
and,
and
then
she
was
like,
well,
I
don't
know.
I
read
the
12
and
12
back-to-back
and
that's
where
the
directions
are.
And
I'm
going,
oh
God,
you
know,
and,
and
I
said
to
her
something
about,
you
know,
I
said,
well,
you
know,
we
can't
differentiate
the
truth
and
the
false.
So
you
reading
the
12
and
12
by
yourself
means
that
you're
reading
it
with
a
really
sick
person.
Didn't
work
out
very
well
because
she
got
very
upset
with
that.
I
probably
could
have
said
it
much
nicer,
but
I
mean,
that's
really
kind
of
when
we
think
about
it,
it's
like
I
can't
guarantee
the
truth
and
the
false
that
my
alcoholic
mind
cannot
fix
my
alcoholic
mind.
You
know,
I
can
twist
any
kind
of
thing
up
in
here
in
order
to
in
order
to
justify
my
actions
and
behaviors.
I
need
that
light
of
God
and
I
need
that
humility
of
sharing
with
another
human
being
says
that
I
can't
enter.
It
says
to
me,
my
alcoholic
life
seems
like
the
only
normal
one.
I'm
irritable,
restless
and
discontent
to
like,
you
know,
once
experience
ease
and
comfort,
which
comes
from
taking
a
few
drinks,
drinks
which
I
see
other
people
taking
with
impunity.
Want
to
know
if
you
have
alcoholic
thinking?
Are
you
an
alcohol
watcher?
Think
about
it.
You
know
we're
told
people,
places
and
things.
You
know,
I
you
know,
the
people,
places
and
things
find
whatever
like
early
recovery,
you
got
to
do
that.
That's
what
you
got
to
do.
Okay,
but
the
idea
is
this
is
that
if
you're
in,
say,
TJ
Fridays
and
you're
having
your
dinner
and
someone's,
I
don't
know,
drinking
next
to
you,
and
you
find
your
eye
attracted
to
that
glass
and
you
keep
going
back
to
it
and
you're
watching
them
look
at
that
bead
of
sweat.
You
have
an
alcoholic
mind.
We
watch
other
people
drinking
with
impunity.
Meaning
that
I'm
like
the
little
kid
pressed
up
with
my
nose
against
the
glass
going,
can
I
have
some
please,
too,
You
know?
So
it's
not
just
about
the
idea
or
the
obsession
of
putting
alcohol
in
my
body
is
that
if
it
was
sitting
right
here,
if
this
glass
right
here
was
full
of
alcohol,
would
I
feel
that
hole?
I
feel
that
pull.
I
still
have
the
alcoholic
mind.
It
doesn't
mean
you're
gonna
drink
tomorrow.
Just
means
there's
more
stuff
I
gotta
do.
Maybe
there's
some
rocks.
I
need
to.
I
need
to,
you
know,
you
know,
pull
up.
Maybe
there
are
some
things
I
need
to
look
at,
you
know,
because
this
tells
me
that
I'm
irritable,
restless
and
discontent,
and
that
just
the
mere
presence
of
alcohol
in
your
hand
has
power
over
me.
And
that
tells
me,
and
it
says
drinks,
which
I
see
others
taking
with
impunity
after
I
circum
to
the
desire
against
what
they
do,
the
phenomena,
the
craving
develops.
They
pass
through
the
well
known
stages
of
free
merging
remorseful
with
a
firm
resolution
not
to
drink
again.
This
is
repeated
over
and
over
again
until
I
can
experience
an
entire
psychic
changes
of
a
little
quote
from
my
recovery.
So
if
I
feel
that
if
I
had
that
moment,
what's
going
on?
What's
blocking
me
from
that
power?
Where,
where
have
I
gotten
off
the
beam?
Where
am
I
asleep
dreaming
and
I'm
awake.
It's
not
a
judgment
guys.
We
have
it
all
the
time.
You
know,
you
got
to
test
it
to
know
you
got
it.
So
sometimes
when
it
shows
up,
it's
a
okay,
there's
something
I
got
to
look
at.
Doesn't
mean
more
bad
or
not,
you
know,
not
good
AAS.
It
just
means
I
got
something
going
on.
I
got
another
thing
I
got
to
bring
to
God
and
there's
nothing
wrong
with
that.
We're
not
going
to
be
paragons
of
spirituality
and
virtue
every
moment
of
every
day.
That's
not
what
this
is
about.
This
is
about
living
on
a
spiritual
basis
and
not
drinking
one
day.
So
if
you
have
that
moment,
if
you
have
that
thing,
it's
OK,
let's
get
to
work
on
it.
But
if
I
have
that
and
I'm
watching
people
drink
with
impunity
and
it's
got
that
pull,
that
little
thing,
and
I
got
that
little
bit
of
drool
in
my
mouth,
still
have
an
alcoholic.
So
let's
get
to
letting
God
remove
that
from
me.
So
when
we're
talking
about
this
first
step
and
saying
that
it's
not
just
about
putting
alcohol
in
my
body,
but
it's
about
that
whole,
that
feeling,
that
gravity
that
alcohol
has,
this
is
what
we're
talking
about.
So
when
it
says
I'm
powerless,
it
means
I'm
powerless
not
just
when
I
pick
up
that
glass,
but
I'm
powerless
long
before
my
hand
even
gets
anywhere
near
it
because
I've
been
locked
off
from
the
power
which
protects
me
from
my
glass.
So
when
we
come
back
to
this
craving,
when
we
say
that
we
have
this
craving,
I
have
this
body
that
metabolizes
alcohol
differently,
that
I
respond
differently
to
it,
that
it
only
happens
with
people
like
me.
This
is
my
entrance
to
the
club.
This
is
this
is
this
is
where
I
get
to
say
I
am
a
member
of
Alcoholics
Anonymous
and
I
am
an
alcoholic.
And
I
know
that's
very
controversial
because
our
third
tradition
says
they
only
require
like
membership
is
a
desire
to
stop
drinking.
It
used
to
say
an
honest
desire
to
stop
drinking.
And
what
I
mean
by
this
when
I
say
that
recognizing
that
I
have
craving,
recognizing
that
I
have
the
alcoholic
mind
and
recognizing
I
have
a
spiritual
malady
is
my
entrance
to
the
club.
I
don't
mean
to
the
fellowship
of
Apple
Anonymous,
I
mean
to
the
application
of
the
program
of
Alcoholics
Anonymous.
And
when
I
started
this,
I
differentiated
and
said
there's
two
Alcoholics
Anonymous,
There's
two
different,
different
a
as
if
you
want
to
think
about
it,
go
to
this
way.
The
fellowship
of
Alcohols
Anonymous.
Y'all
can
come
here
all
you
want,
whether
you've
got
craving
or
not.
By
all
means,
drink
our
coffee,
eat
or
donut
cedar
cookies.
The
first
step
that
I'm
talking
about
and
the
plan
of
recovery
that
we're
discussing
this
weekend
begins
and
builds
on
the
idea
that
I
have
a
craving,
that
I
have
an
abnormal
reaction
to
alcohol,
and
it
goes
on
to
say
that
I
have
an
abnormal
way
of
thinking
about
alcohol.
That's
what
it
tells
me.
It
says
I
can't
differentiate
the
truth
from
the
false
meaning.
I
tell
myself
a
lot
of
things
about
my
drinking.
We
do
it
all
the
time.
We
explain
our
drinking
away
to
ourselves
all
the
time.
You
know
why?
Because
I
don't
understand
why
I
just
did
what
I
did
and
that's
the
truth
of
it.
And
if
I
say
that
out
loud,
then
I
sound
like
a
crazy
person,
so
I
have
to
be.
Well,
if
you
had
my
life,
you
drink
like
me.
Well,
I
was
frustrated
and
pissed
off.
That's
why
I
got
drunk
and
dragged
through
that
car
into
a
tree.
Now
I'm
even
more
frustrated
and
pissed
off.
Doesn't
make
any
sense.
Of
course
it
doesn't.
But
I
have
to.
I
have
to
tell
myself
something,
to
explain
myself
to
myself.
I
began
to
spend
these
stories
and
after
a
while
I
believe
them.
And
So
what
happens
is,
is
I
begin
to
build
this
world
that
is
created
and
carries
image
rather
than
in
God's.
And
all
of
a
sudden
I
am
now
the
creator
of
my
own
universe
based
on
the
lies
that
I
tell
myself
to
justify
the
things
that
I
do.
Now
we
do
it
with
alcohol,
but
I
do
it
in
my
relationships.
I
do
it.
Never
yell
at
somebody
and
say
they
deserved
it.
They
needed
that
talking
to.
No,
I
was
being
an
intolerant
jerk.
It
didn't
want
to
take
the
time
to
talk
to
them
and
I
pretended
that
my
yelling
at
you,
telling
you
the
truth
about
yourself
with
me
doing
you
a
favor,
no.