At a Big Book Study Weekend in Adelaide, Australia
Public
service
announcement
If
you
have
cell
phones,
turn
them
so
they
don't
ring
and
I'll
tell
you
why.
I'm
not
trying
to
tell
you
what
to
do.
This
is
a
public
service
now,
so
I'll
tell
you
why
we
say
that
here
because
we
know
how
God
works.
He's
God
sometimes
gets
out
the
Bozo
the
Clown
knows
and
just
screws
with
us
and
he's
got
a
great
sense
of
humor.
If
you
leave
your
cell
phone
on,
you
can
bet
in
the
middle
of
the
meeting
it
will
go
off.
Everybody
sitting
around
you
will
turn
and
stare
at
you.
He'll
spend
the
rest
of
the
day
having
conversations
in
your
head
with
the
people
that
stared
at
you.
And
why
do
you
have
your
phone
on?
I
know,
I
know.
You
secretly
suspect
that
your
ex
is
going
to
come
to
their
senses
in
the
middle
of
this
meeting
and
realize
how
wrong
they
were
and
call
you.
But
it's
not
going
to
happen
during
the
meeting.
Trust
me,
it
ain't
going
to
happen.
So
you
might
as
well
just
save
your
If
you
have,
if
you
have
some
serious
thing,
somebody
going
into
surgery
or
something,
keep
it
on
silent.
Watch
it.
But
try
to.
They
used
to
tell
me
when
I
was
new.
Try
to
keep
your
mind
where
your
butt
is.
Right
here.
So
what
this
4th
step
is,
is
is
so
simple
in
the
book,
but
it's
not
simple
into
the
in
the
book
until
after
you
do
it.
It's
one
of
the
most
misunderstood
steps
in
in
the
in
Alcoholics
Anonymous
and
I'm
a
literalist.
I'm
going
to
go
through
this
exactly.
It
talks
about
in
the
book
I
don't
have,
I
don't,
you
won't
see
me
add
stuff
that's
not
there
and
you're
not
going
to
see
me
leave
out
stuff
that's
in
there.
We're
going
to
go
through
it.
I
learned
how
to
to
help
guys
with
the
steps
by
sitting
down
with
the
book
and
literally
just
doing
everything
that
it
says
to
do.
And
what's
it
start
out?
It
starts
out
on
page
64.
It
says
we
had
to
get
down
to
causes
and
conditions.
Therefore
we
started
upon
a
personal
inventory.
This
was
step
4A
business
which
takes
no
regular
inventory,
usually
goes
broke.
Now
check
these
implications.
This
Bill's
trying
to
paint
a
picture
of
what
we're
going
to
do
here.
He
says
taking
a
commercial
inventory
is
a
fact.
Finding
other
words,
you're
going
to
find
some
facts
about
yourself.
The
implication
is
that
maybe
you
didn't
know
and
a
fact
facing
and
you're
going
to
face
some
things
about
yourself
you
never
faced
before
process.
It's
an
effort
to
discover
the
truth
about
stock
and
trade.
When
I
did
the
two
previous
fourth
steps
and
I
wrote
my
whole
life
story
and
everything
I
was
ashamed
of.
I
mean,
I
I
shared
some
secrets
with
another
person,
but
honest
to
God,
there
was
nothing
on
there
I
didn't
know.
I
didn't
find
and
face
any
facts
about
myself
I
didn't
know.
I
didn't
discover
any
truth.
I
shared
some
secrets
with
someone
else.
When
I
did
the
one
out
of
the
12
steps
and
12
traditions,
same
thing.
It
was,
it
was
an
interesting
prospect,
but
there
was
no
new
information.
There
was
no
as
my
sponsor
talks
about
this
being
a
disease
of
perception,
there
was
no
shift
in
my
perception.
The
the
goal
is
I
should
come
out
of
this
thing
different
and
let's
see
what
happens
if
we
do
this.
You
might.
Some
of
you,
if
you've
never
done
it
out
of
the
book,
you're
going
to
be
amazed
and
some
of
you
would
have
you
have
done
it.
Maybe
you'll
find
little
ways
to
make
it
more
effective
with
the
people
you
sponsor.
One
object
is
disclosed,
damaged
or
unsealable
goods
to
get
rid
of
them
promptly
and
without
regret.
This
is
this
is
a
process
of
getting
rid
of.
This
is
not
learning
or
getting
knowledge
about
yourself.
This
is
getting
rid
of
crap.
We
we
approach
God.
This
is
not
by
by
self
reduction
and
subtraction,
not
by
acquisition.
This
is
about
getting
rid
of
stuff.
I,
if
the
owner
of
a
business
is
to
be
successfully,
cannot
fool
himself
about
values.
Oh,
if
you're
like
me,
you're.
I
found
I
fooled
myself
about
so
much.
I
listened
to
all
these
little
stories
in
my
head
about
my
life,
and
they
weren't
even
true.
These
cases
I'd
build
against
people.
So
it
says
we
do
the
exactly
the
same
thing
with
our
lives.
We
took
stock
honestly.
First.
We
searched
out
the
flaws
in
our
makeup
which
caused
our
failure.
Being
convinced
that
self
manifested
in
various
ways
is
what
had
defeated
us.
We
considered
its
common
manifestations.
The
book
said
earlier
in
the
chapter
that
the
real
root
of
the
trouble
was
selfishness
and
self
centeredness.
So
we're
looking,
we're
going
to
start
looking
for
the
manifestations
of
the
enemy
of
self,
the
thing
that
we're
in
the
bondage
of,
that
we're
hostage
to,
to
see
where
this
stuff
is,
is
defeated
us.
So
we
considered
its
common
manifestations.
And
here's
the
first
one
is
resentment.
The
inventory
is
in
three
parts.
Resentments,
fears,
and
sex
conduct.
And
oddly
enough,
those
three
areas
will
crisscross
across
our
entire
lives
and
our
entire
being
and
our
entire
approach
to
the
world.
We
will
uncover,
discover
and
discard
all
the
calamity
and
the
sources
of
it,
the
pomp
and
the
sources
of
it
and
the
things
that
we
worship
or
became
obsessed
with.
We
are
going
to,
as
my
grand
sponsor
used
to
say,
under
this
process
of
uncovering,
discovering
and
discarding,
we're
removing
the
blockage
between
me
and
God
and
me
and
others
and,
and
me
and
my
ability
to
carry
out
the
decision.
In
Step
3,
resentment
is
the
number
one
offender.
I
didn't
know
what
resentment
was.
I
thought
it
was
anger
because
it
kind
of
looks
like
anger
but
it's
it's
not
really
anger.
It
comes
from
a
Latin
word,
resent
Tierre,
meaning
to
resensitize,
to
re
feel
to
replay.
I
don't
know
if
you
guys
have
I
don't
watch
much.
You
guys
have
football
and
soccer
here.
I
think
it's
a
little
different
than
we
have
it
in
the
States,
but
it
may
be
viewed
on
TV
the
same.
Do
you
guys
have
the
instant
replays?
Right,
OK,
we
got
that.
And
that's
what
a
resentment
is.
A
resentment
is
there's
there's
somebody
is
is
smashed
up
pretty
good
and
then
they
replay
it
with
a
commentary
who
just
the
commentator
will
tell
you
about
what
a
real
Oh,
this.
That
must
have
really
hurt,
you
know,
I
mean,
he'll,
he'll
say
those
things
and
he
and
what's
it?
You
zoom
the
camera
on
the
guys
leg
getting
snapped
and
you
kind
of
fade
out
the
other
stuff
till
you
just
really
get
it
right.
Oh
my
God,
look
at
that.
Oh,
and
that's
what
a
resentment
is,
is
is
we.
I
replay
this
stuff
in
my
mind
and
but
I
replay
it
with
the
mind
of
a
chronic
alcoholic,
a
mind
that
is
just
is
ego
driven
and
self-serving
and
wants
to
be
right
and
wants
them
to
be
wrong.
So
if
you're
like
me,
every
time
I
replay
it,
I
zoom
the
camera
of
my
mind
a
little
more
on
what
they
did
and
I
kind
of
shade
out
anything
that
I
that's
really
not
important.
I
know
I
did
that.
Let's
look
here,
right
here,
right
here.
Look
what
they
did.
Look
what
they
did.
My
God.
And
I'll
replay
it.
And
every
time
I
replay
it,
I
make
them
a
little
worse
and
me
a
little
better
and
them
a
little
worse
and
me
a
little
better
and
told
by
the
time
most
of
us
get
the
Alcoholics
Anonymous,
we're
just,
Oh
my
God.
No
ones
ever
done
so
much
for
so
many,
so
often
for
so
little.
We
end
up
we
end
up
feeling
victims,
right?
And
who's
we're
the
victimizers?
So
resentments
the
number
one
offender.
And
you
know,
when
I
was
new,
I
wouldn't
have
thought
that
I
I
would
have
thought
it
should
have
been
guilt
or
remorse
because
I
was
plagued
with
it.
But
in
actuality,
guilt
and
remorse
just
ends
up
being
a
little
bit
of,
of,
of
the
sphere
inventory.
Resentment
really
is
the
number
one
offender
because
and
nothing
will
alter
your
perception
and
your
relationship
to
life
more
than
a
resentment.
Think
about
it,
if
you're
like
me,
from
the
moment
you
get
a
resentment,
someone
hurts
you
deeply
from
the
moment
they
hurt
you,
Did
you
ever
notice
how
your
shift,
if
this
shift
in
your
perception
from
that
moment
on,
they
can't
do
anything
right,
can
they?
They
can't.
It's
like
what
happened.
It's
they
could.
It's
as
if
these
are
always
all
the
time,
24/7
bad
people
now.
Well,
nobody's
like
that.
I
mean,
we're
silly
in
the
way
we
in
our
perceptions.
Kind
of
silly,
isn't
it?
But
yet
from
the
moment
you
hurt
me,
you'll
never
do
anything
right
again.
I
will
only
be
able
to
observe
what
you
do
wrong,
and
I'll
keep
score.
Oh,
I'll
keep
a
little
book
and
I'll
just
watch
you.
I'll
watch
it
closely
sometimes
because
I
need,
I
need
more
evidence.
I
need
more
in
the
book
here,
right?
I'll
just
build
these
cases
on
you
because
I
want
to
be
right.
And
then
maybe
years
later,
what
if
maybe
you
get
sober
before
I
do
and
you
come
make
an
amends
to
me?
Or
maybe
you
do
something
nice
and
altruistic
and
giving.
What's
the
ego
say?
Because
don't
trust
them.
They're
just
showing
off
because
my
ego
wants
to
be
right
about
you.
It
doesn't
care
if
I'm
alone,
if
I'm
miserable,
it
doesn't
care.
It
just
wants
me
to
be.
It
wants
to
be
right.
I
don't
think
my
ego
cares
if
it
kills
me
as
long
as
after
I'm
dead,
everybody
realizes
how
right
I
was.
And
so
resentment
will
alter
my
very
perception
of
reality.
It
keeps
me
hostage.
It
keeps
me
locked
up
in
here.
And
everybody,
everybody
I've
ever
known,
it's
ever
had
a
deep
resentment.
You're
it,
it
owns
you.
It's
got
you
right
up
in
here
grinding
away
with
the
the
scenarios
of
I
should
say
this
to
them
and
they'll
say
that
and
I'll
say
this
and
they'll
say
that
it
owns
you.
It's
it's
got
you
hostage,
so
it
is
the
number
one
offender.
The
book
says
it
destroys
more
Alcoholics
than
anything
else.
Wow,
really?
More
than
alcohol?
I
think
so.
I
think
so.
I
know
that
when
Tim
at
31
1/2
years
of
sobriety
put
the
pistol
to
his
head
sober,
he
had
about
he
had
about
10
years
of
dealt
with
resentments
that
he
accumulated
and
he
thought
he
was
right
about
all
of
them.
When
Ritchie
with
a
little
over
20
years
killed
himself,
he
never
could,
he
never
could
or
would
work
the
steps.
And
he
said
I
when
he
was
10
years
sober,
he
went
through
a
terrible
breakup
and
his
his
wife
wind
up
wind
up
going
with
some
old
timer
in
a
A
and
he
could
not
let
go
of
it.
He
asked
me
to
sponsor
him.
We
got
him
right
up
to
step
four.
And
when
he
got
to
the
part
where
it
says,
we
look
at
these
from
an
entirely
different
angle,
he
ain't
coming.
He
don't.
He
wants
to
be
right.
He
will
not
back
off
of
it.
And
it
killed
him.
He
took
his
own
life,
a
20
year
little
over
20
years
sober.
He
he
could
he
just
he
grind
away.
People
wouldn't
have
anything.
By
the
time
he
killed
himself,
people
wouldn't
even
have
anything
to
do
with
him.
They
wouldn't
even
call
on
him
on
meetings
because
he's
still
talking
about
the
crap
from
from
years
before.
They're
tired
of
it.
He's
bad
rapping
people
now
that
are
very
well
respected
in
Alcoholics
Anonymous.
Not
perfect
people,
people
that
make
mistakes,
but
he
won't
let
go
of
it.
It
killed
him,
destroys
more
Alcoholics
than
anything
else
from
its
stem.
All
forms
of
spiritual
dis
ease
for
we've
not
only
been
mentally
and
physically
I'll
we
have
been
spiritually
sick
in
this
next
line,
I
think
is
one
of
the
most
beautiful
and
dynamic
promises
of
Alcoholics
Anonymous.
When
the
spiritual
malady
is
overcome,
we
straighten
out
mentally
and
physically.
You
know,
when
I
was
in
my,
you
know,
by
the
time
I
was
24
years
old,
I
felt
like
I
was
80
years
old.
I
felt
I
was
like
dying
from
this
disease
and
I
was
sick
all
the
time
I
could.
I
was
weak
all
the
time.
I
I
couldn't
even
hold
a
job.
I
was
so
debilitated
by
my
physical,
emotional
and
spiritual
condition.
I
was
a
mess.
I
the
vitality,
the
physical
vitality
that
has
come
to
me
as
a
result
of
working
the
steps
of
Alcoholics
Anonymous
is
amazing.
And
the
mental.
I
spent
years
with
psychiatrists
being
diagnosed
as
all
kinds
of
stuff.
I
haven't.
I'm
alcohol.
Alcoholics
Anonymous
has
come
true
for
me.
When
the
spiritual
malady
is
overcome,
you
will.
You
will.
Everything
that
you
couldn't
do
in
therapy
will
happen
for
you
if
you'll
just
do
it.
If
you
just
do
it.
It
almost
seems
like
how
could
this,
how
could
this
simple
process
do
for
me
what
these
learned
psychiatrists
couldn't
do
And
all
those
medications
and
all
that
therapy,
the
proofs
in
the
pudding.
I
of
the
guys
I
sponsor,
I
bet
you
there's
close
to
20
of
them
that
had
been
hostage
of
the
mental
health
system
for
years.
Psychiatrists
and
therapists
and
medications
and
all
kinds
of
in
and
out
of
mental
hospitals
and,
and
these
are
free
men
today.
These
are
framing
free
men.
Unbelievable.
It's
hard
to
believe
when
you
don't
really
trust
God.
It's
hard
to
believe
God
could
do
that
for
you,
isn't
it?
That
he
can.
Sometimes
our
God's
not
big
enough.
Sometimes
our
fear
is
a
lot
bigger
than
our
God.
So
what
do
we
do?
OK,
here's
here's
the
nuts
and
bolts
of
it.
The
books
asking
us
to
do
6
things
in
the
resentment
section,
6
things
first
number
one.
It
corresponds
to
the
column
number
one
on
the
on
the
left.
On
page
65
it
says
we
listed
people,
institutions,
or
principles
with
whom
we
were
angry.
Can
you
see
that
in
the
book
4
lines
up
from
the
bottom
on
page
64
of
those
of
you
who
are
following
it?
First
thing
we
do,
we
listed
people,
institutions
or
principles.
Now,
in
my
experience
over
the
years,
95
to
98%
of
its
people,
but
you
might
have
some
institutions.
There's
there's
one
institution
in
the,
in
the
United
States
that
comes
up
on
almost
every
inventory
and
that's
the
IRS,
the
tax
people,
They
come
up
on
almost
every
single
something.
The
police
are
there
quite
a
bit
I
but
often
when
you
look
more
specifically,
it
really
wasn't
the
police,
it
was
that
one
cop.
The
one
cop
would
beat
the
crap
out
of
me
and
then
we
find
out
later
why'd
he
beat
the
crap
out
of
you.
Well,
I
have
this
tendency
to
counsel
policeman
when
I'm
drunk.
They
don't
like
that.
So
first
thing
I
do
is
listed
the
people,
institutions,
or
principles
with
whom
I
are
angry
#2
The
second
thing
I
ask
myself
why?
And
that's
column
#2
on
page
65.
Why?
So
I
got
who
column
#1,
why
column
#2?
And
if
you
notice
in
Page
65,
in
column
#2
very
small
bullet
points,
not
a
lot
of,
not
a
lot
of
talk
here,
not
a
lot
of
verbiage.
Because
we're
not,
we
do
not
want
to
go
into
building
the
case
to
make
the
person
you're
reading
this
to
understand
that
this
person
deserved
to
be
resented.
You
know,
this
is
just
the
facts.
Just
the
facts.
Brief
to
the
point.
2nd
grade
teacher.
Why
embarrass
me
in
front
of
the
class
for
not
doing
my
homework?
I
don't
have
to
go
into
the
fact
that
she
was
a
nun
and
her
vow
of
chastity
made
her
hate
boys.
And
I
don't
have
to
get
into
all
that.
I
don't
have
to
tell
you
what
she
did
to
the
other
kids
in
the
class
that
justify
my
hating
her.
I
don't
have
to
tell
you
about
her
bad
attitude
about
the
the
sports
team
I
really
liked
and
all
right,
how
she
disrespected
people.
I
don't
have
to
what's
what
actually
happened.
My
ego
got
got
you.
I
got
humiliated
because
I
was
embarrassed
in
front
of
the
class
and
I
hated
her.
From
that
moment
on,
she
couldn't
do
anything
right.
The
third
thing,
the
third
column
talks,
it
has
a
little
more
verbiage
to
describe
what
we
do
in
in
calm
#3
because
this
is
where
we're
starting
to
look
for
the
first
time
for
the
manifestations
of
self.
And
the,
the
way
you
can
tell
that
is
if
you
change
the
pronoun
at
the
bottom
of
the
page.
Now
this,
the
book
was
written
in
the
third
person
because
it's
written
written
about
a
group
of
people
called
Alcoholics.
But
if
you're
going
to
personalize
it,
let's
make
it
about
us
and
see
how
it
fits.
When
the
bottom
of
the
page
it
says
we
ask
ourselves
why
we
are
angry.
In
most
cases,
it
was
found
that
my
first
person
self
esteem,
my
pocketbook,
my
ambitions,
my
personal
relationships,
including
sex.
And
then
here's
some
of
the
words
that
we're
going
to
look
at.
We're
hurt
or
threatened.
So
we
were
sore
burned
up
on
our
grudge
list.
We
set
up
opposite
each
name,
our
injuries.
So,
so
far
we
got
three.
We
got
3
words
that
are
describing
what
we're
looking
for.
We're
looking
for
what
was
hurt,
we're
looking
for
what
was
threatened
and
we're
looking
for
our
injuries
or
what
was
injured.
And
then
it
goes
on
with
two
more.
It
says
was
it
our
self
esteem?
Was
it
my
security,
Was
it
my
ambitions?
Which
is
a
great
way
of
saying
get
my
way,
me
getting
my
way,
my
ambitions.
Was
it
my
way?
Was
it
my
personal
or
sex
relationships
which
had
been
interfered
with?
So
we're
looking
for
what
was
hurt,
aspects
of
self
that
were
hurt,
that
were
threatened,
that
were
injured,
that
were
interfered
with.
And
then
the
top
of
the
third
column
says
affected
or
what
was
affected.
And
Bill,
Bill
has
tremendous
economy
in
his
wordsmithing
and
he
doesn't
waste
words.
And
I,
I,
I've
been,
I've
read
everything
I
can
get
my
hands
on.
Written
by
Bill
Wilson,
and
he's
a
remarkable
writer.
By
a
lot
of
standards
in
English
literature
is
it
would
be
they
could
easily
critique
him
but
he
is
he
has
economy
of
scale
and
when
he
mentioned
something
he
mentions
it
for
a
reason.
So
when
I
ask
myself
of
these
things
that
it
lists
sex,
relations,
self
esteem,
ambitions,
pride,
security,
etc
etc,
what
was
affected
in
some
resentments?
I
don't,
I
don't
get
it.
I'm
affected.
I
don't
know.
I
don't
really
see
it.
And
then
I
have
to
ask
myself,
well,
OK,
what
was
interfered
with?
And
that's
still
not
really
getting
it
either.
What
was
injured?
Getting
closer
What
was
threatened?
You
threatened
my
pride.
You
threatened
my
relationship
here.
You
threatened
my
job
or
maybe
what
was
hurt?
Oh,
you
hurt
my
pride,
you
hurt
my,
my
security
and
every
word.
It's
like
looking
at
something
from
different
angles
and
you
pick
and
then
you
finally,
I
use
the
one
that
goes,
Oh,
that's
it
was
it
was
pride.
Oh,
it
was
self
esteem.
And
a
lot
of
a
lot
of
the
resentments,
especially
the
long
term
ones,
the
deep
ones,
it's
almost
everything
was
hurt,
threatened,
affected,
injured
or
interfered
with.
So
we
got
these
three
columns.
OK,
this
is
not
the
end.
This
is
just
this.
Is
this
a
horrid
format
of
victimization
that
we
actually
have
to
put
on
paper
in
order
to
do
the
real
work
of
setting
ourselves
free,
which
occurs
on
the
next
two
pages
And
on
the
bottom
of
page
65,
after
making
the
list
of
the
three
columns,
Who,
why,
and
what
was
affected,
threatened,
et
cetera,
it
says
we
went
back
through
our
lives.
Nothing
counted
but
thoroughness
and
honesty
when
we
were
finished
the
1st
3
columns.
When
we
were
finished,
we
considered
these
three
columns
carefully.
The
first
thing
apparent
was
that
this
world
and
its
people
are
often
quite
wrong.
Very
apparent
to
me.
Oh
yeah,
they're
really
wrong,
is
it?
Isn't
that
what
we're
doing
here?
The
1st
3
columns?
Isn't
it
really
a
list
of
people
that
are
wrong?
People?
That
if
there
was
any
justice,
they
would
owe
you
an
amends,
wouldn't
they?
They
know
the
world
in
a
man's
probably.
These
are
the
out
of
line
people.
These
are
the
stupid
people.
These
are
the
wrong
people.
Let's
see.
To
conclude
that
others
were
wrong
was
as
far
as
most
of
us
ever
got.
Well,
how'd
that
workout?
Well,
the
book
says
the
usual
outcome
was
that
people
continued
to
wrong
us
and
we
stayed
sore.
So
you
can
change
towns.
Do
you
ever
notice?
You
ever
change
towns?
And
you're
away
from
those
assholes
and
their
cousins
show
up
in
the
new
town.
Oh
my
God,
they're
growing
them
out
in
the
desert
somewhere.
They're
the
same
people,
different
faces,
same.
It's
the
same
conflict.
Now
here
I
am,
angst
up
again,
locked
in
that
pissed
off
position
because
when
nothing
changes
in
here,
nothing
changes
out
here.
I
will
duplicate
and
replicate
the
same
crap
no
matter
where
I
go,
because
wherever
I
go,
there
I
am.
That's
the
problem.
I
take
me
with
me,
so
can
people
continue
to
wrong
me?
And
I
stayed
store.
Sometimes
it
was
remorse,
and
it
was
remorse
a
lot
for
me.
I
would
attack.
I
would
do
all
this
stuff.
I'd
try
to
manage
and
arrange
and
then
I
just
implode.
Sometimes
it
was
remorse
and
then
we
were
sword
ourselves.
But
the
more
we
fought
and
tried
to
have
our
own
way,
the
worst
matters.
God,
as
in
war,
the
only
the
victor
only
seemed
to
win
are
moments
of
triumph
were
short
lived.
Now
the
next
two
paragraphs,
I'm
not
going
to
read
them,
but
the
book
is
is
heavy-handed
here.
It's
it's,
there's
seven
death
threats
in
the
next
two
paragraphs.
I
mean,
it's
brutal.
It
just
resentments
lead
to
futility
and
unhappiness.
They,
they're
fatal.
They're
infinitely
grave.
They
shut
us
off
from
the
sunlight
of
the
spirit.
The
insanity
of
alcohol
returns
and
we
drink
and
we
die.
We
die,
we
die.
You
know,
they're
poison.
It's
just
like,
okay,
all
right,
stop
it,
I
get
it.
They're
fatal.
All
right,
all
right,
all
right,
I
get
it.
And
then
it
says
something
very,
very
important.
The
second
line
in
the
second
in
the
last
full
paragraph
says
we're
prepared
to
look
at
it
from
an
entirely
different
angle,
and
this
is
the
introduction
to
a
change
of
perception
that
the
books
going
to
facilitate
in
the
next
couple
paragraphs.
But
objectively,
what
would
that
look
like
an
entirely
looking
at
them
from
an
entirely
different
angle?
Well,
I
think
reasonably
in
order
to
see
what
180°
is
from
one
point,
I
have
to
kind
of
see
the
point
that
I'm
starting
from
in
order
to
measure
100.
And
in
order
to
see
an
entirely
different
angle,
I
have
to
kind
of
be
very
genuine
about
how
I'm
looking
at
this
to
begin
with
in
order
to
see
it
from
an
entirely
different
angle.
So
how
are
how
are
you
looking
at
these
resentments?
Would
it
be
fair
to
say
that
you're
looking
at
them
from
the
perspective
of
a
prosecuting
attorney?
You
got
column
one,
you
got
the
perpetrator
call
#2
the
heinous
acts
column
#3
the
damage
that
was
done
when
you
got
your
cases
built
pretty
good
here.
So
if
you
got
to
look
at
this
from
an
if
we,
if
you
got
to
be
prepared
to
look
at
it
from
an
entirely
different
angle,
wouldn't
that
be
to
get
up
and
cross
the
courtroom
and
sit
down
on
the
defense
table
and
start
pleading
their
case?
Start
looking
at
it
through
their
eyes,
start
seeing
at
the
way
they
saw
it,
start
having
dialogue
about
what
it
looked
like
to
them.
Now,
I
don't
know
anything
about
the
particulars
of
your
particular
resentments,
but
I
can
bet
one
thing,
I
bet
you
that
the
person
you
hate,
if
they
had
a,
if
they
were
explaining
what
happened
between
you
and
them,
their
version
of
it
would
be
different
than
yours.
Now,
the
ego
rears
up
automatically.
Well,
yeah,
of
course
it
was
because
they're
stupid
and
my
aversion
is
right.
Well,
maybe,
maybe
not.
Are
you
prepared
to
look
at
this
from
an
entirely
different
angle?
Do
you
want
to
be
free
or
do
you
want
to
be
right?
It's
your
choice.
Every,
every
alcoholic
says,
well,
I
want
to
be
both.
Well,
it
doesn't
work
that
way.
I
mean,
you
can't
be
both.
You
can't
it.
Wouldn't
it
be
nice?
It'd
be
great
if
I
could
be
free
and
right.
But
I
got
a
choice
here.
What
do
I
want
to
be?
What
do
I
do?
I
value
my
Peace
of
Mind
and
my
freedom
more
than
I
value
this
case.
I
build
against
these
people.
Am
I
willing
to
entertain
a
possibility
that
my
perception
might
not
have
been
right?
Is
it
possible?
Is
it
possible
that
my
memory
of
what
happened
between
me
and
them
might
be
tainted
a
little
bit
by
years
of
tweaking
and
and
replaying?
You
ever
sat
down
with
a
sibling
someone
wrote
raised
in
the
same
house
you
were
in
and
talk
about
your
childhood?
I
did
that
with
my
sister.
I
it
drove
me
crazy.
She
kept
saying
things.
I
kept
thinking,
oh,
it
didn't
happen
like
that.
No,
I
almost
said
something
to
I
was
sober
several
years
and
she's
telling
stories
about
stuff
in
our
child
and
I
remember
complete
and
I
almost
said
something
and
I
thought,
I
think
this
was
God.
The
idea
came
to
my
mind.
Well,
Bob,
if
one
of
the
two
perceptions
here
is
wrong,
what
are
the
with
your
track
record,
Bob,
what
are
the
chances
of
being
her?
And
I
tell
you
to
this
day,
there's
some
things
she
thinks
happened.
We
were
kids.
I
don't
remember.
I
remember
completely
different,
but
I'm
willing
to
consider
that
maybe
she
was
right.
I
just
had
a
thing
happen
to
me
not
too
long
ago.
I
was
in
the
middle
of
talking
about
a
story
of
something
that
happened
to
me
35
years
ago,
over
35
years
ago.
And
in
the
middle
of
the
story,
it
was
like
this
veil
lifted
and
I
I
stopped.
And
I
thought,
oh,
that
didn't
even
happen.
Oh
my
God,
it
didn't
even
I've
been
telling
that
story
to
make
myself
look
good
for
over
35.
It
was
like
that
didn't
even
happen.
I've
been
I
created
that
lie,
that
story.
There's
like
a
little
tiny
element
of
truth
and
then
they
build
it
up
into
this
thing
that
made
me
look
very
tough
and
very
cool
and
every
I
didn't
even
happen.
It's
amazing.
Is
it?
And
I
told
it
so
many
times
to
you
and
told
it
to
myself
that
I
believed
it.
I
believed
it.
So
we're
prepared
to
look
at
these
from
an
entirely
different
angle.
We
began
to
see
that
the
world
and
its
people
really
dominate
us.
In
that
state,
the
wrongdoings
of
others,
fancied
or
real,
had
the
power
to
actually
kill.
Some
Alcoholics
die
over
imagined
wrongs.
I
could
take
you
to
prisons
in
the
United
States
where
I've
taken
meetings
and
introduce
you
to
people
who
are
going
to
be
there
for
the
rest
of
their
life
because
they
killed
someone
based
on
something
they
thought
the
person
did
and
found
out
later
it
was
the
wrong
person
that
that
person
didn't
even
do
that.
And
they
played
the
game
of
let's
bet
your
life.
The
ego
wants
to
be
right
so
much,
it
doesn't
care
if
it
ruins
you.
It
wants
to
be
right.
This
idea
that
that
that
my
perception
could
be
fancy,
that
my
resentments
in
these
cases
I
build
against
people
could
be
partially
fantasy
is,
is
a
hard
thing
to
swallow
if
you've
been
entrenched
in
being
right
all
your
life.
I
had
something
happen
to
me
in
my
first
couple
years
that
really
affected
me.
And
I'll
tell
you
this
story
and
maybe
you've
had
something
happen
to
you
like
this.
There
was
a
guy
named
Billy
Taylor.
Billy
was
one
of
the
old
timers
in
AA
and
he's
a
good
guy.
He
still
like
to
go
out
to
coffee
with
newer
people
and
talk
about
AA
and
coffee
shops.
I,
I
got
a
lot
of
my
early
AA
and
coffee
shops
and
one
night
after
a
late
night
meeting,
I
was
in
this
coffee
shop
with
Billy.
It's
just
him
and
I
in
this
booth.
A
couple
other
guys
had
left
and
he's
an
easy
guy
to
talk
to.
And
because
he
was
an
easy
guy
to
talk
to,
I
found
myself
sharing
a
couple
deep
dark
secrets
with
him
though.
You
know
those
things.
Did
you
come
in
that
you're
really,
really
ashamed
of?
Want
anybody
to
know
the
things
you
want
to
take
to
the
grave
kind
of
things?
And
I
shared
those
things
with
Billy
because
he's
easy
to
talk
to.
And
he
seemed
to
take
it
pretty
well.
I
got
to
tell
you,
though,
he
never
said,
yeah,
me
too.
That
would
have
helped.
He
never
said
that.
And
instead,
instead,
he
gave
me
something
I
remember
in
the
back
of
my
mind
felt
a
little
bit
like
the
a,
a
party
line,
like
he
said,
well,
I'm
sure
you're
not
the
only
one
that's
ever
done
that.
And
someday
that
might
help
somebody,
you
know,
that
kind
of
thing.
But
he
didn't
reject
me.
He
took
it
well.
He
didn't
need,
you
know,
he
didn't
seem
to
have
any
disdain
or
And
I,
I
went
home
that
night
and
I
got
my
shift
changed
at
work.
Well,
all
of
a
sudden,
my
whole
meeting
schedules
upside
down.
And
now
I'm
not
going
to
late
night
meetings
anymore.
I'm
going
to
noon
meetings
and
I'm
going
to
midnight
meetings
because
I
don't,
I
work,
I'm
working
till
midnight
every
night.
So
I
go
and
we
had
these
new
1215
meetings
at
night.
I
went
to
and
so
good
part
of
the
year
went
by
and
I
didn't
see
this
guy
Billy
for
anywhere
because
I
don't
go
where
he
goes
anymore.
And
then
I
was
working
six
days
a
week.
I
only
had
one
night
off.
And
on
my
one
night
off,
I
I
went
to
a
meeting
I
normally
wouldn't
go
to
and
the
meetings
get
ready
to
start
across
the
room.
And
Billy's
there.
And
I
was
very
delighted
to
see
him
as
we
all
are
with
people
in
our
early
sobriety
that
it
affected
us.
He
was
one
of
the
guys,
one
of
my
go
to
guys.
I
said,
hey,
Billy,
Billy,
hey,
how
you
doing?
And
he
looked
at
me
with
this
pained
look
on
his
face
and
he
doesn't
even
say
hi
to
me.
He
just
turns
away
as
if
as
if
his
whole
demeanor
and
body
language
were
saying,
oh,
you
and
just
turned
away.
And
he
sat
down
and
the
meeting
starts
and
I'm
sitting
there
and
I
can't
hear
what's
going
on
in
the
meeting
because
I'm
having
a
conversation
with
him
in
my
head
and
I
know
what's
going
on.
I
know
this
guy's
judging
me
for
that
crap.
And
there's
a
part
of
me
that
doesn't
blame
him,
really.
I,
you
know,
God
knows
I've
surely
judged
myself
harshly
for
that
stuff
all
my
life.
And
I,
I
guess
I
always
secretly
believe
that
if
you
knew
those
things
about
me
that
I
know
about
me,
you'd
feel
about
me
the
way
I
feel
about
me.
And
that's
not
good.
And
I
thought
that
he
was
condemning
me
and
judging
me
for
that
stuff.
And
I,
I
sat
there
and
I
was
very
hurt
by
it.
And
but
I
don't
stay
hurt.
I
get
these,
these
hard
wired
defects
or
defense
mechanisms
that
like
anger.
You
hurt
me.
I
just,
I,
I
snap
into
anger
and
I
start
getting
pissed.
I'm
sitting
there
building
my
case.
I'm
thinking
that
hypocritical
phony
son
of
a,
you
know,
saying
it
was
alright,
that
crap.
And
then
I
had
this
epiphany.
It
was
like,
wait
a
minute,
the
reason
he
can't
even
look
me
in
the
eye
and
say,
Oh
my
God,
he's
been
telling
people
that
crap.
And
it
became
so
clear
to
me.
I
had
just
asked
a
girl
out
to
coffee
and
she
would
not
go
out
to
coffee
with
me
and
he's
friends
with
her.
I
knew
he
told
her
that
disgusting
stuff.
I'd
told
him
Oh
my
God.
And
then
that,
now
I
think
about
it,
his
buddy
who
he
runs
around
with,
his
been
very
distant
to
me.
Oh
my
God,
he's
he's
been
telling.
And
now
I
am
so
angst
up
by
the
end
of
the
meeting,
I'm
going
to
go
over
and
I'm
going
to
beat
the
crap
out
of
him
and
he's
going
to
deserve
every
single
bit
of
it.
Because
if
he's
doing
that
to
me,
he's
probably
doing
it
to
other
new
people.
He's
ruining
Alcoholics
Anonymous.
Somebody
ought
to
beat
the
crap
out
of
him.
So
I'm
angst
up
and
I'm
ready
to
go
and
the
they're
getting
to
the
end
of
the
meeting
and
the
chairman
says,
before
we
close,
does
anybody
have
a
burning
desire?
And
Billy
raises
his
hand
and
he
tells
everybody
in
the
room
that
the
that
the
biopsy
came
back
and
the
tumor
is
stage
4
and
malignant
and
he
has
no
very
little
time
to
live.
And
I
remember
sitting
there
hearing
that
and
it
was
like,
it
was
like
I
came
out
of
a
Daydream.
It
was
like
like
somebody
poured
a
bucket
of
water
on
me.
I
remember
sinking
down
into
my
chair
and
just
going,
Oh
my
God,
what
I
saw
in
him
that
I
thought
was
about
me,
wasn't
about
me
on
On
the
day
he
found
out
he
was
terminally
ill,
he
was
so
afraid,
I'm
sure
as
I
would
be.
He
didn't
even
see
me.
The
pain
in
his
face
was
the
fear
he
was
feeling.
It
had
nothing
to
do
with
me.
I
mean,
Oh
my
God,
I
remember
seeing.
They're
just
feeling
like
soap.
Oh
horrible.
It's
like
a
a
postcard
from
God.
Dear
Bob,
you
don't
know
crap.
Love
God
right
when
it
says
in
here
that
the
wrongdoings
of
others
fancy
to
real
had
the
power
to
actually
kill.
Oh
my
God,
what
would
have
become
of
me
if
I
would
have
attacked
a
man
who
did
nothing
but
love
me
and
try
to
help
me
on
the
lowest
day
of
his
life
and
then
found
out
later
that
I
just
what
I
did?
How
could
I
have
ever
come
back
to
Alcoholics?
I'm
in
rooms
where
he
was
so
loved.
I
would
have
been
condemned.
It
would
have
been
a
mortal
blow
to
my
soul.
I
would
have
gone
and
drank
myself
to
death.
I
couldn't
have
faced
it
and
I
would
have
died
a
horrible,
horrible
alcoholic
death
over
nothing,
over
something
that
was
imagined.
And
if
that
was
true
for
Billy
Taylor,
when
I
time
I
got
to
my
resentment
list,
is
it
possible
that
this
kind
of
situation
could
be
true
to
some
degree
for
some
of
these
other
people?
Is
it
possible?
And
the
towards
the
bottom
of
the
page,
it
says,
what
do
we
do?
It
says,
how
can
we
escape?
We
saw
that
these
resentments
must
be
mastered,
but
how
we
could
not
wish
them
away
any
more
than
alcohol.
Before
I
ever
did
the
4th
step.
I'm
helping
a
guy
do
the
4th
step
and
we're
going
through
every,
every
line
of
the
book
and
we
get
in
this
guy's
got
a
lot
of
resentments
and
they're
killing
him
and
we
get
to
this
line.
They
have
to
be
mastered,
but
how?
You
can't
wish
them
away
any
more
than
alcohol.
And
this
guy,
Bills,
looks
at
me
and
he
goes,
my
God,
what
do
I
do?
And
Joe
and
Charlie
never
covered
this.
They
never
talked
about
it.
They
went
right
from
the
third
column
into
the
4th
column.
They
never
talked
about
the
stuff
in
between.
And
I
didn't
know
what
to
tell
him.
I
didn't
know.
I
I
have
nothing
here.
I
don't
know.
How
do
you
get
free
of
this?
I
don't
know.
Just
look
for
your
part.
I
mean,
that
doesn't
seem
this
is
hardly
enough.
How
do
you
get
free
of
this
stuff
that's
killing
you,
this
cancer
inside
you
that's
eating
your
eating
your
heart
out.
How
do
you
get
free
of
it?
And
I
don't
know
what
to
tell
him.
And
I'm
just
looking
down
at
the
page
and
I
swear
to
God
that
seemed
like
the
next
4
words
were
in
neon.
And
it
says
I
said
to
him,
this
was
our
course
as
if
I
knew.
I
don't
know,
I'm
just
I'm
ad
libbing
here
and
reading.
This
was
our
course.
And
we
started,
I
started
to
read
the
next
two
lines
when
we
started
to
talk
about
them
and
the
books
asking
me
innermost
self
stuff.
It's
asking
me
to
make
a
realization.
Encompasses
a
tremendous
shift
in
perception
and
consciousness.
It's
asking
me
to
realize
that
the
people
on
my
resentment
list,
that
I
have
the
cases
built
against,
that
these
people
who
wronged
me
were
perhaps
spiritually
sick.
Well,
that's
easy
enough.
They're
sick.
They're
assholes.
I
get
it.
Somebody
should
punish
them,
I
understand.
But
it
it's
the
next
line
that
that,
that
that
changed
my
world.
And
the
next
line
says,
though
we
do
not
like
their
symptoms.
What
symptoms
column
#2
if
they
weren't
spiritually
sick,
if
they
were
right
with
themselves
and
right
with
God,
would
they
have
done
what
they
didn't?
Column
number
two,
they
couldn't
have.
Oh
my
God,
look
at
all
the
stuff
I
did
that
hurt
people
as
a
result
of
how
sick
I
was.
So
even
though
I
did
not
like
their
symptoms,
column
#2
and
the
way
these
disturbed
me.
What's
that
about?
Column
#3
the
pride,
the
self
esteem,
the
pocketbook,
the
ambitions
that
even
though
I
didn't
like
their
symptoms
and
the
way
there's
a
symptoms,
symptoms
disturbing.
And
here's
the
kicker.
I
must
realize
that
they,
these
people
on
my
list,
like
myself,
were
sick
too.
Well,
what
does
that
mean?
That
means
that
I
got
to
get
off
my
high
horse.
I
got
to
get
off
the
Throne
of
Judgment
and
come
down
until
I'm
looking
right
across
the
table
at
these
people
eyeball
to
eyeball
and
understand
the
truth.
The
truth
is
that
if
I
was
afraid
like
they
were
afraid,
if
I'd
been
raised
like
they
were
raised,
if
I'd
been
hurt
and
abused
and
scared
like
they
were
hurt
and
abused
and
scared,
if
I
was
drunk
and
frustrated
and
resentful
the
way
they
were,
if
I
had
everything
going
on
within
me
that
was
going
on
within
them,
can
I
get
it?
That
I
could
have
easily
been
driven
by
the
sickness
inside
me
to
do
to
someone
else
what
they
did
me.
Can
I
get
that?
Can
I
see
that
if
I
had
the
same
stuff
driving
me
insides
insane
that
I
could
have
done
to
someone
else
what
they
did
to
me?
Or
do
I
need
to
remain
smugly
superior?
And
I
started
to
see
something
that
was
remarkable
to
me.
I
started
to
see
myself
and
the
people
that
I
built
these
cases
against,
and
it
was
a
remarkable
thing
there.
There
was
a
movie
years
ago
that
when
I
saw
it,
I
thought,
Oh
my
God,
that's
exactly
what's
going
on
in
the
big
book
when
it
talks
about
this
was
our
course
and
the
movie
was
The
Bucket
List.
And
if
you
saw
the
Bucket
List,
it
was
a
remarkable
movie.
There
was
a
beautiful
scene
in
there
where
now
Morgan
Freeman
and
Jack
Nicholson
have
been
both
diagnosed
as
terminally
ill
with
cancer
and
they're
both
being
given
this
last
ditch
effort
of
extreme
chemotherapy,
hope
just
a
shot
in
the
dark
trying
to
fix
them.
And
they're
not
given
the
chemo
on
the
same
day.
So
what
happens
is
the
one
guy
is
sick,
sick,
awful
from
the
chemo.
And
the
other
guy's
not
doing
so
bad
because
he's
been
a
couple
days
since
he's
had
it.
And
then
is
the
one
guy
gets
over
it.
They
give
it
to
the
other
guy.
And
there's
this
one
scene
where
the
one
guy's
kind
of
recovered
and
bounced
back
a
little
bit.
And
he's
not
as
sick
from
the
chemo,
but
his
roommate
is
in
the
grip
of
it
and
he's
throwing
up
and
he's
cursing
and
he's
just
irritable.
He's
like
awful.
He's
really
sick
and
driven
by.
And
his
roommate
is
not
looking
at
him
like
he's
out
of
line.
He's
not
looking
at
him
like
he's
like
an
idiot.
He's
looking
at
him
with
love
and
compassion
because
he
gets
it.
He
sees
past
the
symptoms
of
the
chemo
to
what's
really
going
on
and
how
that
guy
feels
because
it
was
him
three
days
before.
And
So
what
the
book's
asking
me
to
do
here
is
to
see
past
the
facades.
It's
asking
me
to
get
people
in
a
way
I've
never
got
them
before.
The
the
Buddhists
bow
to
each
other
and
they
say
something.
They
say
namaste.
Which
one
translation
of
that
is,
is
that
the
God
in
me
sees
and
recognizes
the
God
in
you?
I
think
it's
even
more
than
that.
I
think
it's
that
I
see
you.
I
get
you
because
you're
me.
Some
of
you
are
me
on
a
very
bad
day,
but
you're
me.
You're
me.
You're
me
when
I'm
afraid.
The
guy
that's
giving
you
a
hard
time
in
in
traffic
or
in
the
grocery
store,
That's
me
when
I'm
scared.
That's
me
when
I've
been
hurt
earlier
in
the
day
and
I'm
thrashing
out
at
people.
That's
me
when
I'm
too
angry,
hungry,
lonely,
tired.
Isn't
it
odd
when
I'm
having
a
bad
day?
I
want
the
whole
world
to
just
line
up
with
compassion
and
understanding,
but
yet
I
won't
give
it.
And
this
is
the
part
of
this
process
where
I
work
for
We
get
forgiveness,
tolerance,
acceptance.
Love
and
understanding
are
for
the
giving
for
giving.
Resentment
and
judgment
are
for
the
takers,
and
this
is
where
I
get
to
forgive.
This
is
where
I
get
to
understand
and
forgiveness
always
seems
to
come
through
understanding.
This
is
where
I
started
to
to
develop
something
that
a
self-centered
guy
like
me
doesn't
have
at
all,
and
that's
compassion.
It
comes
from
2
Latin
words
come
meaning
with
and
passio
pain.
In
other
words,
I'm
starting
to
be
able
to
sit
with
your
pain.
Later,
this
would
make
me
so
effective
with
people
I
would
sponsor,
because
now
I
understand
them
at
a
level
that
nobody's
ever
understood
them
before.
I
understand
what
happened
to
you
when
you
beat
your
kids.
Your
dad
beat
you,
didn't
he?
I
know,
I
know,
I
know
how
you
feel
about
yourself
from
doing
that.
It's
the
same
way
that
your
dad
felt
about
himself,
isn't
it?
He
covered
it
up
with
a
facade
of
of
bravado.
And
because
he
didn't
know
how
to
handle
it,
we
start
to
understand
people
at
a
level
we'd
never
imagined
before.
We
never
imagined
because
we're
starting
to
understand
ourselves.
It's,
it's,
it's
remarkable
to
me
that
I
grow
closer
to
God
and
closer
to
myself
by
growing
closer
to
you.
There
was
a
poem
in
the
Grapevine
years
ago
and
it
said
that
I
sought
myself
and
could
not
see.
I
sought
my
God,
He
eluded
me.
So
I
sought
my
brother
and
I
found
all
three.
It
is
in
this
part
of
this
process
that
some
of
us
start
to
realize
that
that
we
could
be
forgiven
by
God
because
we're
starting
to
forgive
and
understand
others.
We're
I'm
starting
to
see
these
people.
I've
hated
the
way
God
has
seen
them,
with
the
compassion
and
the
tolerance
and
the
love.
I'm
starting
to
wake
up.
The
veils
of
self
are
starting
to
come
and
fall
away
and
I'm
starting
to
see
what
what
other
when
I
started
to
look
at
a
lot
of
things
in
my
life
from
other
people's
point
of
view.
Oh
my
God,
you
know,
all
of
a
sudden
I
understood
why
my
parents
would
have
I
just
how
I
burnt
them
out.
They
would
have
nothing
to
do
with
me.
I
resented
them
for
cutting
me
off.
I
started
seeing
it
through
their
eyes.
I
remember
thinking,
Oh
my
God,
how
did
they?
They
loved
me.
Oh,
they
did
all
that
for
me
for
so
many
years.
How
did
they
last
as
long
as
they
did?
I
started
understanding
why
the
bosses
fired
me
because
I'm
looking
at
it
through
their
eyes.
I'd
have
fired
me
too.
I'd
have
fired
me
quicker
than
they
did.
One
of
the
things
that
was
kind
of
pathetic,
I
realized,
is
that
people
have
had
a
lot
more
tolerance
with
me
than
I
would
have
had
with
them
if
the
tables
were
turned.
The
truth,
that
truth
I
understood
why
there
were
people
I
was
in
relationships
would
eventually
leave
me
and
dump
me.
My
God,
you
look
at
it
through
their
eyes.
Oh
my
God,
I
think
this
is
the
beginning
of
a
real
awakening
here.
I
think
real
awakenings
is
you
just
pull
your
head
out
of
your
butt
and
you
see
what
everybody
else
has
seen
all
along.
It's
just
like,
I
get
it,
I
get
it,
You
know,
there's
no,
I'm
not
a
victim
anymore.
I
see
it
now.
I
know
and
I
tell
the
guys
I
sponsor
and
they
all
say
you
come
back
to
me
a
year
or
two
later.
How
true
this
is.
If
you
really
process
this
stuff
in
the
book
like
this,
you'll
be
able
to
go
to
meetings
of
Alcoholics
Anonymous
anywhere
in
the
world
and
talk
to
people
or
listen
to
them
share.
In
a
very
short
time,
you'll
know
whether
they've
ever
done
this
or
not
because
it
changes
you.
One
of
the
things
that
will
happen
is
you'll
never,
ever,
ever,
ever
be
able
to
sell
yourself
the
crap
that
you're
a
victim
again.
You'll
start
to
see
the
truth.
You'll
start
to
see
how
what's
the
book
say?
Earlier
we
made
decisions
based
on
self,
which
later
placed
us
in
that
position
to
be
heard.
We'll
start
seeing
how
selfishly
we
signed
up
for
this
stuff.
And
then
there's
the
the
fifth
thing
we
do
is
a
prayer.
After
the
fourth
thing
is
the
realization.
The
fifth
thing
is
the
prayer,
and
it's
a
call
for
action.
It's
a
beautiful
prayer.
It's
I'm
asking
God
to
help
me
to
show
them.
Well,
show
them
implies
action
that
I'm
going
to
demonstrate.
I'm
going
to
show
them.
I'm
going
to
act
towards
them
with
the
same
tolerance,
the
same
pity,
and
the
same
patience
I
would
cheerfully
grant
a
sick
friend.
Wouldn't
it
be
true
that
if
they
hadn't
done
what
they
didn't
call
them
#2
that
they
possibly
could
have
been
my
friend?
A
lot
of
people
on
my
resentment
list
at
one
time,
I
had
loved
them
until
they
cheated
on
me
or
until
they
did
this
or
they
did
that,
or
they
did.
Is
it,
is
it,
is
it
true
that
I
if
I
really
understood
that
they
were
sick
and
I
could
see
myself
in
them
and
see
what
drove
them,
can
I
understand
that
they
could
no
more
help
being
as
bad
as
they
were
when
they
were
as
bad
as
they
were?
As
I
could
help
being
as
bad
as
I
was
when
I
was
as
bad
as
I
was,
I
I
had
a
long
eight
step
list
of
people
I'd
hurt.
I
honest
to
God
there
was
not
one
person
on
that
list
that
I
set
out
intentionally
to
hurt,
but
I
hurt
them
just
the
same.
If
that's
true
for
me,
couldn't
that
be
true
for
them?
Were
they
as
asleep
in
their
own
life,
driven
by
self
and
fear,
as
I
was
when
I
stepped
on
the
toes
of
my
fellows
in
the
Lord's
Prayer,
which
we
say
in
the
US
at
the
end
of
meetings?
It
was
the
only
prayer
that
Bill
Wilson
really
thought
lined
up
with
the
principles
of
the
12
steps.
It's
unlike
the
Serenity.
The
Serenity
prayer
doesn't
line
up
too
much
with
step
11
because
it's
not
only
for
knowledge
of
His
will
for
us.
So
any
prayer
you're
giving
God
direction,
you're
telling
what
to
do.
But
in
the
Lords
prayer,
not
only
does
it
say
thy
will
be
done,
but
it
says
forgive
us
our
trespasses
as
we
forgive
those
who
trespass
against
us.
You
want
to
be
free
depression,
want
to
free
of
be
of
self
loathing,
self
pity.
Take
them
off
the
hook.
An
amazing
thing
will
happen.
You'll
end
up
off
the
hook.
Forgive
us
our
trespasses
as
if
you
want
forgiveness
for
others,
you
have.
If
you
for
yourself,
you
have
to
forgive
others.
And
I
don't
want
to
see
the
ego
hates
that.
Here's
what
I
want.
I'd
like
to
be
able
to
forgive
myself
and
feel
really
good
about
myself
and
still
think
you're
all
a
bunch
of
jerks.
But
you
can't
do
that.
It
doesn't
work
like
that
because
we
are
connected.
And
so
I'm
asking
God
to
help
me
to
act
towards
these
people,
to
show
them
the
same
tolerance,
the
same
pity
and
patience
that
I
would
cheerfully
grant
a
person
who
had
a
brain
tumor
and
it
made
him
act
bad
and
he
couldn't
help
it.
Because
I'm
starting
to
see
that
they,
the
emotional
deformities
and
the
defects
and
the
sickness
within
them,
they
could
no
more
help
be
in
the
way
they
were
than
I
could
help
be
in
the
way
I
was.
I'm
starting
to
wake
up.
And
then
the
last
thing,
the
sixth
thing
is
where
this
is
really
where
I
claim,
I
claim
myself,
I
take
the
responsibility.
And
it's
odd
in
the
in
the
middle
paragraph
on
67,
this
is
often
referred
to
as
the
place
where
we
look
for
our
part.
It
doesn't
say
that.
Here's
what
it
says,
referring
to
our
list.
The
first
thing
it
says
is
putting
out
of
our
minds
the
wrongs.
Others
are
done.
Wow.
A
couple
lines
down,
it
says
the
same
thing
again.
But
Bill
Wilson
says
the
same
thing
twice
in
one
paragraph.
You
know,
he's
serious.
And
he
always
uses
different
words
to
say
it
because
he
wants
to
make
sure
you
get
it.
So
he
comes
at
it
from
a
couple
different
angles.
He
says
it
again.
He
says,
though
a
situation
had
not
been
entirely
our
fault,
we
tried
to
disregard
the
other
person
involved
entirely.
Entirely.
It's
like
more
than
half.
I
mean
entirely.
So
we're
putting
out
of
our
minds
the
wrongs
that
there's
A
and
we're
disregarding
what
they
did
entirely.
So
this
is
not
parts
because
if
you,
if
you
look
for
your
part,
there's
an
implication,
unconscious
implication.
OK,
here's
my
part.
What's
the
implication?
There's
another
part,
right?
There's
parts
is
parts,
which
means
I'm
reserving
the
right
to
think
that
they're
wrong.
I'm
not
really
taking
him
off
the
hook.
I'm
not
disregarding
him.
And
this
is
the
ego
hates
this.
And
you
know
why?
Because
when
you
can't
hide
your
own
selfish,
squirmy,
self-serving,
vengeful,
vindictive
behavior
in
the
shadow
of
what
they
did
wrong
and
you
got
to
look
at
it
square
on.
It's
like
now
what
kind
of
well,
now
Bob
can't
look
at
what
your
parents
did
wrong.
What
kind
of
a
son
were
you?
Oh
God,
I
was
horrid.
I
was
a
self-centered
selfish.
Oh,
inconsiderate
me,
me,
me
lying,
cheating,
little,
oh
little
crap.
I
had
to
look
at
it
and
I
hid
it.
I
used
to
look
at,
I
used
to
glare
at
the
things
that
my
I
found
being
perfect
in
my
parents
to
hide
my
stuff.
Now
if
I
have
to
look
at
what
kind
of
a
boyfriend
I
was
or
what
kind
of
a
husband
I
was,
look
at,
look
dead
on.
I
can't
look
at
the
imperfections
of
the
other
person.
It's
not
too
pretty,
they
say
the
truth
will
set
you
free,
but
I'll
tell
you,
I
think
it
ruins
your
day
first.
I
can't
really,
I
can't
really.
It's
it's
I
can't
let
God
take
me
to
becoming
something
different
in
the
in
in
God's
idea
of
Bob
until
I
squarely
look
at
Bob's
idea
of
Bob.
You
can't.
You
can't
change
a
problem
that
you
don't
know
you
have.
There's
nothing
you
can
do
with
it.
That's
like
so
many
of
us.
We
couldn't
get
sober
as
long
as
we
denied
our
alcoholism.
And
I
can't
change
this
stuff
until
I
look
square
at
it.
And
I
can't
change
it
anyway.
It's
going
to
have
to
be
God,
but
I
bring
it
out
into
the
light
of
day.
I
bring
it
out
out
of
the
darkness.
I
bring
it
out
when
even
I
can
see
it.
And
things
look
different
now.
Now
when
I
ask
myself
the
questions,
where
had
I
been
selfish?
Wow.
Where
had
I
been
dishonest?
I
was.
So
I
lived
the
whole
lifestyle
of
dishonesty.
Nobody
ever
even
met.
They
met
the
facade
of
Bob.
And
why
would
I
be
that
dishonest?
Because
I'm
a
liar.
It
looks
like
it,
doesn't
it?
No,
I'm
just
afraid.
I'm
so
afraid
that
you're
not
going
to
like
me
or
you're
not
going
to
love
me
or
you're
not
going
to
accept
me
that
I
misrepresent.
I
create
a
facade
of
me
and
I
put
it
out
there
in
the
world
and
and
you
hide
behind
that
facade
long
enough
you
don't
even
know
who
you
are.
We
try
to
be
so
many
things
to
so
many
people
that
we
don't
even
know
who
we
are
anymore.
I
remember
when
I
first
got
sober,
people
had
asked
me
things
like
what
kind
of
music
do
you
like?
Well,
what
kind
do
you
like?
I
mean,
I
don't
know.
I
mean,
I
first
time
you
ever
got
on
a
date
with
someone
and
sober
try
to
pick
a
restaurant.
You
have
two
people
that
don't
know
who
they
are.
What
kind
of
food
do
you
like?
Oh,
I
don't
know.
What
kind
of
food
do
you
like?
Well,
I
don't
know
what
kind
of
food.
Where
do
you
want
to
go
eat?
Oh,
I
don't
know,
where
do
you
want
to
go?
It's
like
you're
just
going
to
kill
each
other
after
about
a
20
minutes.
But
the
reality
is
nobody
knows.
I
don't
know
who
I
am.
I
don't
even
know
what
I
like
really.
Or
I'm
so
adamantly
about
what
I
like.
Like
I'm
one
extreme
to
the
other,
but
I
don't
really
know
who
I
am.
How
many
things
I
thought
I
hated
that
I
found
out
I
liked,
and
how
many
things
I
thought
I
liked
that
I
thought
an
after
a
silver
I
don't
like
that
I
didn't
even
know
who
I
was.
This
is
this.
It's
so,
it's
so
amazing
that
as
I,
I
discover
who
you
are,
I
discover
who
I
am.
As
I
see
you
and
see
the
me
that's
in
you,
I
see
the
me
and
me.
This
is
beautiful.
And
that
takes
us
to
this,
to
a
break,
to
a
5
minute
break.
Screws
with
us.
And
he's
got
a
great
sense
of
humor.
If
you
leave
your
cell
phone
on,
you
can
bet
in
the
middle
of
the
meeting
it
will
go
off.
Everybody
sitting
around
you
will
turn
and
stare
at
you.
You'll
spend
the
rest
of
the
day
having
conversations
in
your
head
with
the
people
that
stared
at
you.
And
why
do
you
have
your
phone
on?
I
know,
I
know.
You
secretly
suspect
that
your
ex
is
going
to
come
to
their
senses
in
the
middle
of
this
meeting
and
realize
how
wrong
they
were
and
call
you.
But
that's
it's
not
going
to
happen
during
the
meeting.
Trust
me,
it
ain't
going
to
happen.
So
you
might
as
well
just
self
save
your
if
you
have,
if
you
have
some
serious
thing,
somebody
going
into
surgery
or
something,
keep
it
on
silent.
Watch
it,
but
try
to.
They
used
to
tell
me
when
I
was
new.
Try
to
keep
your
mind
where
your
butt
is
right
here.
So
what
this
4th
step
is,
is
is
so
simple
in
the
book,
but
it's
not
simple
into
the
in
the
book
until
after
you
do
it.
It's
one
of
the
most
misunderstood
steps
in,
in
the
in
Alcoholics
Anonymous.
And
I'm
a
literalist.
I'm
going
to
go
through
this
exactly.
It
talks
about
in
the
book.
I,
I
don't
have,
I
don't,
you
won't
see
me
add
stuff
that's
not
there
and
you're
not
going
to
see
me
leave
out
stuff
that's
in
there.
We're
going
to
go
through
it.
I
learned
how
to
to
help
guys
with
the
steps
by
sitting
down
with
the
book
and
literally
just
doing
everything
that
it
says
to
do.
And
what's
it
start
out?
It
starts
out
on
page
64.
It
says
we
had
to
get
down
to
causes
and
conditions.
Therefore
we
started
upon
a
personal
inventory.
This
was
step
4A
business
which
takes
no
regular
inventory,
usually
goes
broke.
Now
check
these
implications.
This
Bill's
trying
to
paint
a
picture
of
what
we're
going
to
do
here.
He
says
taking
a
commercial
inventory
is
a
fact.
Finding
other
words,
you're
going
to
find
some
facts
about
yourself.
The
implication
is
that
maybe
you
didn't
know
and
a
fact
facing
and
you're
going
to
face
some
things
about
yourself
you
never
faced
before
process.
It's
an
effort
to
discover
the
truth
about
stock
and
trade.
When
I
did
the
two
previous
fourth
steps
and
I
wrote
my
whole
life
story
and
everything
I
was
ashamed
of.
I
mean,
I
I
shared
some
secrets
with
another
person,
but
honest
to
God,
there
was
nothing
on
there
I
didn't
know.
I
didn't
find
and
face
any
facts
about
myself
I
didn't
know.
I
didn't
discover
any
truth.
I
shared
some
secrets
with
someone
else.
When
I
did
the
one
out
of
the
12
steps
and
12
traditions,
same
thing.
It
was,
it
was
an
interesting
prospect,
but
there
was
number
new
information,
there
was
number
as
my
sponsor
talks
about
this
being
a
disease
of
perception,
there
was
number
shift
in
my
perception.
The
the
goal
is
I
should
come
out
of
this
thing
different
and
let's
see
what
happens
if
we
do
this.
You
might.
Some
of
you,
if
you've
never
done
it
out
of
the
book,
you're
going
to
be
amazed
and
some
of
you
would
have
you
have
done
it.
Maybe
you'll
find
little
ways
to
make
it
more
effective
with
the
people
you
sponsor.
One
object
is
disclosed,
damaged
or
unsalable
goods
to
get
rid
of
them
promptly
and
without
regret.
This
is
this
is
a
process
of
getting
rid
of.
This
is
not
learning
or
getting
knowledge
about
yourself.
This
is
getting
rid
of
crap.
We
we
approach
God.
This
is
not
by
by
self
reduction
and
subtraction,
not
by
acquisition.
This
is
about
getting
rid
of
stuff
if
the
owner
of
a
business
is
to
be
successfully
cannot
fool
himself
about
values.
Ohh.
If
you're
like
me,
you're.
I
found
I
fooled
myself
about
so
much.
I
listened
to
all
these
little
stories
in
my
head
about
my
life
and
they
weren't
even
true.
These
cases
I'd
built
against
people.
So
it
says
we
do
the
exactly
the
same
thing
with
our
lives.
We
took
stock
honestly
first.
We
searched
out
the
flaws
in
our
makeup
which
caused
our
failure.
Being
convinced
that
self
manifested
in
various
ways
is
what
had
defeated
us.
We
considered
its
common
manifestations.
The
book
said
earlier
in
the
chapter
that
the
real
root
of
the
trouble
was
selfishness
and
self
centeredness.
So
we're
looking
we're
going
to
start
looking
for
the
manifestations
of
the
enemy
of
self,
the
thing
that
we're
in
the
bondage
of
that
we're
that
we're
hostage
to
to
see
where
this
stuff
is,
is
defeated
us.
So
we
considered
its
common
manifestations.
And
here's
the
first
one
is
resentment.
The
inventory
is
in
three
parts.
Resentments,
fears,
and
sex
conduct.
And
oddly
enough,
those
three
areas
will
crisscross
across
our
entire
lives
and
our
entire
being
and
our
entire
approach
to
the
world.
We
will
uncover,
discover
and
discard
all
the
calamity
and
the
sources
of
it,
the
pomp
and
the
sources
of
it
and
the
things
that
we
worship
or
became
obsessed
with.
We
are
going
to,
as
my
grand
sponsor
used
to
say,
under
this
process
of
uncovering,
discovering
and
discarding,
we're
removing
the
blockage
between
me
and
God
and
me
and
others
and,
and
me
and
my
ability
to
carry
out
the
decision.
In
Step
3,
resentment
is
the
number
one
offender.
I
didn't
know
what
resentment
was.
I
thought
it
was
anger
because
it
kind
of
looks
like
anger
but
it's
it's
not
really
anger.
It
comes
from
a
Latin
word,
recent
Tierra,
meaning
to
re
sensitize
to
refeel
to
replay.
I
don't
know
if
you
guys
have
I
don't
watch
much.
You
guys
have
football
and
soccer
here.
I
think
it's
a
little
different
than
we
have
it
in
the
States,
but
it
may
be
viewed
on
TV
the
same.
Do
you
guys
have
the
instant
replays?
Right,
OK,
we
got
that.
And
that's
what
a
resentment
is.
A
resentment
is
there's
there's
somebody
is
is
smashed
up
pretty
good.
And
then
they
replay
it
with
a
commentary
who
just
the
commentator
will
tell
you
about
what
a
real
Oh,
this.
That
must
have
really
hurt,
you
know,
I
mean,
he'll
say
those
things
and
what's
it?
You
zoom
the
camera
on
the
guy's
leg
getting
snapped
and
you
kind
of
fade
out
the
other
stuff
till
you
just
really
get
it
right.
Oh
my
God,
look
at
that.
Oh,
and
that's
what
a
resentment
is,
is
we.
I
replay
this
stuff
in
my
mind
and
but
I
replay
it
with
the
mind
of
a
chronic
alcoholic.
A
mind
that
is
just
is
ego
driven
and
self-serving
and
wants
to
be
right
and
wants
them
to
be
wrong.
So
if
you're
like
me,
every
time
I
replay
it,
I
zoom
the
camera
of
my
mind
a
little
more
on
what
they
did
and
I
kind
of
shade
out
anything
that
I
that's
really
not
important.
I
know
I
did
that.
Let's
look
here,
right
here,
right
here.
Look
what
they
did.
Look
what
they
did.
My
God.
And
I'll
replay
it.
And
every
time
I
replay
it,
I
make
them
a
little
worse
and
me
a
little
better
and
them
a
little
worse
and
me
a
little
better.
And
told
by
the
time
most
of
us
get
the
Alcoholics
Anonymous,
we're
just,
Oh
my
God,
no
one's
ever
done
so
much
for
so
many,
so
often
for
so
little.
We
end
up,
we
end
up
feeling
victims,
right?
And
we're
the
victimizers.
So
resentments
the
number
one
offender.
And
you
know
what?
I
was
new.
I
wouldn't
have
thought
that
I,
I
would
have
thought
it
should
have
been
guilt
or
remorse
because
I
was
plagued
with
it.
But
in
actuality,
guilt
and
remorse
just
ends
up
being
a
little
bit
of,
of,
of
this
fear
inventory.
Resentment
really
is
the
number
one
offender
because
and
nothing
will
alter
your
perception
and
your
relationship
to
life
more
than
a
resentment.
Think
about
it,
if
you're
like
me,
from
the
moment
you
get
a
resentment,
someone
hurts
you
deeply
from
the
moment
they
hurt
you,
did
you
ever
notice
how
your
shift,
this
shift
in
your
perception
from
that
moment
on,
they
can't
do
anything
right,
can
they?
They
can't.
It's,
it's
like
what
happened.
It's
they
could.
It's
as
if
these
are
always
all
the
time,
24/7
bad
people
now.
Well,
nobody's
like
that.
I
mean,
we're
silly
in
the
way
we
in
our
perceptions.
Kind
of
silly,
isn't
it?
But
yet
from
the
moment
you
hurt
me,
you'll
never
do
anything
right
again.
I
will
only
be
be
able
to
observe
what
you
do
wrong.
And
I'll
keep
score.
Oh,
I'll
keep
a
little
book
and
I'll
just
watch
you.
I'll
watch
you
closely
sometimes
because
I
need,
I
need
more
evidence.
I
need
more
in
the
book
here,
right?
I'll
just
build
these
cases
on
you
because
I
want
to
be
right.
And
then
maybe
years
later,
what
if
maybe
you
get
sober
before
I
do
and
you
come
make
an
amends
to
me?
Or
maybe
you
do
something
nice
and
altruistic
and
giving.
What's
the
ego
say?
Because
don't
trust
them.
They're
just
showing
off
'cause
my
ego
wants
to
be
right
about
you.
It
doesn't
care
if
I'm
alone,
if
I'm
miserable,
it
doesn't
care.
It
just
wants
me
to
be.
It
wants
to
be
right.
I
don't
think
my
ego
cares
if
it
kills
me
as
long
as
after
I'm
dead,
everybody
realizes
how
right
I
was.
And
so
resentment
will
alter
my
very
perception
of
reality.
It
keeps
me
hostage.
It
keeps
me
locked
up
in
here.
And
everybody,
everybody
I've
ever
known
that's
ever
had
a
deep
resentment,
you're
it,
it
owns
you.
It's
got
you
right
up
in
here
grinding
away
with
the
the
scenarios
of
I
should
say
this
to
them
and
they'll
say
that
and
I'll
say
this
and
I'll
say
that
it
owns
you.
It's
it's
got
you
hostage,
so
it
is
the
number
one
offender.
The
book
says
it
destroys
more
Alcoholics
than
anything
else.
Wow,
really?
More
than
alcohol?
I
think
so.
I
think
so.
I
know
that
when
Tim
at
31
1/2
years
of
sobriety
put
the
pistol
to
his
head
sober,
he
had
about,
he
had
about
10
years
of
dealt
with
resentments
that
he
accumulated
and
he
thought
he
was
right
about
all
of
them.
When
Ritchie
with
a
little
over
20
years
killed
himself,
he
never
could,
he
never
could
or
would
work
the
steps.
And
he,
I,
when
he
was
10
years
sober,
he
went
through
a
terrible
breakup
and
his
his
wife
winded
up
wind
up
going
with
some
old
timer
in
a
A
and
he
could
not
let
go
of
it.
He
asked
me
to
sponsor
him.
We
got
him
right
up
to
step
four.
And
when
he
got
to
the
part
where
it
says
we
look
at
these
from
an
entirely
different
angle,
he
ain't
coming.
He
don't
he
wants
to
be
right.
He
will
not
back
off
of
it.
And
it
killed
him.
He
took
his
own
life,
a
20
year
little
over
20
years
sober.
He
he
could
see,
he
just,
he
grind
away.
He
people
wouldn't
have
anything.
By
the
time
he
killed
himself,
people
wouldn't
even
do
with
him.
They
wouldn't
even
call
on
him
on
meetings
because
he's
still
talking
about
the
crap
from
from
years
before.
They're
tired
of
it.
He's
bad
rapping
people
now
that
are
very
well
respected
in
Alcoholics
Anonymous.
Not
perfect
people,
people
that
make
mistakes,
but
he
won't
let
go
of
it.
It
killed
him,
destroys
more
Alcoholics
than
anything
else
from
its
stem.
All
forms
of
spiritual
dis
ease
for
we've
not
only
been
mentally
and
physically
I'll
we
have
been
spiritually
sick
and
this
next
line,
I
think
is
one
of
the
most
beautiful
and
dynamic
promises
of
Alcoholics
Anonymous.
When
the
spiritual
malady
is
overcome,
we
straighten
out
mentally
and
physically.
You
know,
when
I
was
in
my,
you
know,
by
the
time
I
was
24
years
old,
I
felt
like
I
was
80
years
old.
I
felt
I
was
like
dying
from
this
disease
and
I,
I
was
sick
all
the
time
I
could,
I
was
weak
all
the
time.
I,
I
couldn't
even
hold
a
job.
I
was
so
debilitated
by
my
physical,
emotional
and
spiritual
condition.
I
was
a
mess.
I
the
vitality,
the
physical
vitality
that
has
come
to
me
as
a
result
of
working
the
steps
of
Alcoholics
Anonymous
is
amazing.
And
the
I
spent
years
with
psychiatrists,
being
diagnosed
as
all
kinds
of
stuff.
Alcohol,
Alcoholics
Anonymous
has
come
true
for
me.
When
the
spiritual
malady
is
overcome,
you
will,
you
will.
Everything
that
you
couldn't
do
in
therapy
will
happen
for
you
if
you'll
just
do
it.
If
you
just
do
it.
It
almost
seems
like
how
could
this,
how
could
this
simple
process
do
for
me
what
these
learned
psychiatrists
couldn't
do
And
all
those
medications
and
all
that
therapy,
the
proofs
in
the
pudding.
I
of
the
guys
I
sponsor,
I
bet
you
there's
close
to
20
of
them
that
had
been
hostage
of
the
mental
health
system
for
years.
Psychiatrists
and
therapists
and
medications
and
all
kinds
of
in
and
out
of
mental
hospitals
and,
and
these
are
free
men
today.
These
are
framing
free
men.
Unbelievable
S
hard
to
believe
when
you
don't
really
trust
God.
It's
hard
to
believe
God
could
do
that
for
you,
isn't
it?
That
he
can.
Sometimes
our
God's
not
big
enough.
Sometimes
our
fear
is
a
lot
bigger
than
our
God.
So
what
do
we
do?
OK,
here's
here's
the
nuts
and
bolts
of
it.
The
books
asking
us
to
do
6
things
in
the
resentment
section,
6
things
first
number
one.
It
corresponds
to
the
column
number
one
on
the
on
the
left.
On
page
65
it
says
we
listed
people,
institutions,
or
principles
with
whom
we
were
angry.
Can
you
see
that
in
the
book
4
lines
up
from
the
bottom
on
page
64
of
those
of
you
who
are
following
it?
First
thing
we
do,
we
listed
people,
institutions
or
principles.
Now,
in
my
experience
over
the
years,
95
to
98%
of
its
people,
but
you
might
have
some
institutions.
There's
one
institution
in
the
in
the
United
States
that
comes
up
on
almost
every
inventory
and
that's
the
IRS,
the
tax
people,
they
come
up
on
almost
every
single
some.
The
police
are
there
quite
a
bit,
but
often
when
you
look
more
specifically,
it
really
wasn't
the
police.
It
was
that
one
cop,
the
one
cop
that
beat
the
crap
out
of
me.
And
then
we
find
out
later
why'd
he
beat
the
crap
out
of
you.
Well,
I
have
this
tendency
to
counsel
policemen
when
I'm
drunk.
They
don't
like
that.
So
first
thing
I
do
is
listed
the
people,
institutions
or
principles
with
whom
are
angry
#2
The
second
thing
I
ask
myself
why?
And
that's
column
#2
on
page
65.
Why?
So
I
got
who
column
#1,
Why
column
#2?
And
if
you
notice
in
Page
65
and
column
#2
very
small
bullet
points,
not
a
lot
of
just
not
a
lot
of
talk
here,
not
a
lot
of
verbiage.
Because
we're
not,
we
do
not
want
to
go
into
building
the
case
to
make
the
person
you're
reading
this
to
understand
that
this
person
deserved
to
be
resented.
You
know,
this
is
just
the
facts.
Just
the
facts.
Brief
to
the
point.
2nd
grade
teacher.
Why
embarrass
me
in
front
of
the
class
for
not
doing
my
homework?
I
don't
have
to
go
into
the
fact
that
she
was
a
non
in
her
vow
of
chastity
made
her
hate
boys.
And
I
don't
have
to
get
into
all
that.
I
don't
have
to
tell
you
what
she
did
to
the
other
kids
in
the
class
that
justify
my
hating
her.
I
don't
have
to
tell
you
about
her
bad
attitude
about
the
the
sports
team
I
really
liked
and
all
right,
how
she
disrespected
people.
I
don't
have
to
what's
what
actually
happened.
My
ego
got
got
you.
I
got
humiliated
because
I
was
embarrassed
in
front
of
the
class
and
I
hated
her.
From
that
moment
on,
she
couldn't
do
anything
right.
The
third
thing,
the
third
column
talks
has
a
little
more
verbiage.
Describe
what
we
do
in
In
calm
#3
because
this
is
where
we're
starting
to
look
for
the
first
time
for
the
manifestations
of
self.
And
the
the
way
you
can
tell
that
is
if
you
change
the
pronoun
at
the
bottom
of
the
page.
Now
this,
the
book
was
written
in
the
third
person
because
it's
written
written
about
a
group
of
people
called
Alcoholics.
But
if
you're
going
to
personalize
it,
let's
make
it
about
us
and
see
how
it
fits.
On
the
bottom
of
the
page
it
says
we
ask
ourselves
why
we
were
angry.
In
most
cases,
it
was
found
that
my
first
person
self
esteem,
my
pocketbook,
my
ambitions,
my
personal
relationships,
including
sex.
And
then
here's
some
of
the
words
that
we're
going
to
look
at.
We're
hurt
or
threatened.
So
we
were
sore
burned
up
on
our
grudge
list.
We
set
up
opposite
each
Neymar
injuries.
So,
so
far
we
got
three.
We
got
3
words
that
are
describing
what
we're
looking
for.
We're
looking
for
what
was
hurt,
we're
looking
for
what
was
threatened
and
we're
looking
for
our
injuries
or
what
was
injured.
And
then
it
goes
on
with
two
more.
It
says
was
it
our
self
esteem,
Was
it
my
security,
Was
it
my
ambitions?
Which
is
a
great
way
of
saying
my
way,
me
getting
my
way,
my
ambitions,
Was
it
my
way?
Was
it
my
personal
or
sex
relationships
which
had
been
interfered
with?
So
we're
looking
for
what
was
hurt,
aspects
of
self
that
were
hurt,
that
were
threatened,
that
were
injured,
that
were
interfered
with.
And
then
the
top
of
the
third
column
says
affected
or
what
was
affected.
And
Bill,
Bill
has
tremendous
economy
in
his
wordsmithing
and
he
doesn't
waste
words.
And
I,
I,
I've
been,
I've
read
everything
I
can
get
my
hands
on
written
by
Bill
Wilson.
And
he's
a
remarkable
writer
by
a
lot
of
standards
in
English
literature.
Is
it
would
be
they
could
easily
critique
him,
but
he
is,
he
has
economy
of
scale.
And
when
he
mentioned
something,
he
mentions
it
for
a
reason.
So
when
I
ask
myself
of
these
things
that
it
lists
sex,
relations,
self
esteem,
ambitions,
pride,
security,
etc
etc,
what
was
affected
in
some
resentments?
I
don't,
I
don't
get
it.
I'm
affected.
I
don't
know.
I
don't
really
see
it.
And
then
I
have
to
ask
myself,
well
OK,
what
was
interfered
with?
I'm
not
still
not
really
getting
it
either.
What
was
injured?
Getting
closer
What
was
threatened?
You
threatened
my
pride.
You
threatened
my
relationship
here.
You
threatened
my
job
or
maybe
what
was
hurt?
Oh,
you
hurt
my
pride,
you
hurt
my,
my
security
and
every
word.
It's
like
looking
at
something
from
different
angles
and
you
pick
and
then
you
finally,
I
use
the
one
that
goes,
Oh,
that's
it
was
it
was
pride.
Oh,
it
was
self
esteem.
And
a
lot
of
a
lot
of
the
resentments,
especially
the
long
term
ones,
the
deep
ones,
it's
almost
everything
was
hurt,
threatened,
affected,
injured
or
interfered
with.
So
we
got
these
three
columns.
OK,
this
is
not
the
end.
This
is
just
this.
Is
this
a
horrid
format
of
victimization
that
we
actually
have
to
put
on
paper
in
order
to
do
the
real
work
of
setting
ourselves
free,
which
occurs
on
the
next
two
pages
And
on
the
bottom
of
page
65,
after
making
the
list
of
the
three
columns,
Who,
why,
and
what
was
affected,
threatened,
et
cetera,
it
says
we
went
back
through
our
lives.
Nothing
counted
but
thoroughness
and
honesty
when
we
were
finished
the
1st
3
columns.
When
we
were
finished,
we
considered
these
three
columns
carefully.
The
first
thing
apparent
was
that
this
world
and
its
people
are
often
quite
wrong.
Very
apparent
to
me.
Oh
yeah,
they're
really
wrong,
is
it?
Isn't
that
what
we're
doing
here?
The
1st
3
columns?
Isn't
it
really
a
list
of
people
that
are
wrong?
People?
That
if
there
was
any
justice,
they
would
owe
you
an
amends,
wouldn't
they?
They
know
the
world
in
a
man's
probably.
These
are
the
out
of
line
people.
These
are
the
stupid
people.
These
are
the
wrong
people.
What's
C?
To
conclude
that
others
were
wrong
was
as
far
as
most
of
us
ever
got.
Well,
how'd
that
workout?
Well,
the
book
says
the
usual
outcome
was
that
people
continued
to
wrong
us
and
we
stayed
sore.
So
you
can
change
towns.
Do
you
ever
notice?
You
ever
change
towns
and
you're
away
from
those
assholes
and
their
cousins
show
up
in
the
new
town.
Oh
my
God,
they're
growing
them
out
in
the
desert
somewhere.
They're
the
same
people,
different
faces,
same.
It's
the
same
conflict.
Now
here
I
am,
angst
up
again,
locked
in
that
pissed
off
position
because
when
nothing
changes
in
here,
nothing
changes
out
here.
I
will
duplicate
and
replicate
the
same
crap
no
matter
where
I
go,
because
wherever
I
go,
there
I
am.
That's
the
problem.
I
take
me
with
me
so
could
people
continue
to
wrong
me
and
I
stayed
store.
Sometimes
it
was
remorse
and
it
was
remorse
a
lot
for
me.
I
would
attack,
I
would
do
all
this
stuff,
I'd
try
to
manage
and
arrange
and
then
I'd
just
implode.
Sometimes
it
was
remorse
and
then
we
were
sword
ourselves.
But
the
more
we
fought
and
tried
to
have
our
own
way,
the
worst
matters.
God,
as
in
war,
the
only
the
victor
only
seemed
to
win
are
moments
of
triumph
were
short
lived.
Now
the
next
two
paragraphs,
I'm
not
going
to
read
them,
but
the
book
is
is
heavy-handed
here.
It's
it's,
there's
seven
death
threats
in
the
next
two
paragraphs.
I
mean,
it's
brutal.
It
just
resentments
lead
to
futility
and
unhappiness.
They,
they're
fatal.
They're
infinitely
grave.
They
shut
us
off
from
the
sunlight
of
the
spirit.
The
insanity
of
alcohol
returns
and
we
drink
and
we
die.
We
die,
we
die.
You
know,
they're
poison.
It's
just
like,
okay,
all
right,
stop
it,
I
get
it.
They're
fatal.
All
right,
all
right,
all
right,
I
get
it.
And
then
it
says
something
very,
very
important.
The
second
line
in
the
last
full
paragraph,
this
is
we're
prepared
to
look
at
it
from
an
entirely
different
angle
and
this
is
the
introduction
to
a
change
of
perception
that
the
books
going
to
facilitate
in
the
next
couple
paragraphs.
But
objectively,
what
would
that
look
like?
And
entirely
looking
at
them
from
an
entirely
different
angle.
Well,
I
think
reasonably,
in
order
to
see
what
180°
is
from
one
point,
I
have
to
kind
of
see
the
point
that
I'm
starting
from
in
order
to
measure
100.
And
in
order
to
see
an
entirely
different
angle,
I
have
to
kind
of
be
very
genuine
about
how
I'm
looking
at
this
to
begin
with
in
order
to
see
it
from
an
entirely
different
angle.
So
how
are
how
are
you
looking
at
these
resentments?
Would
it
be
fair
to
say
that
you're
looking
at
them
from
the
perspective
of
a
prosecuting
attorney?
You
got
column
one,
you
got
the
perpetrator
call
#2
the
heinous
acts
column
#3
the
damage
that
was
done,
and
you
got
your
cases
built
pretty
good
here.
So
if
you
got
to
look
at
this
from
an
interfere,
if
you
got
to
be
prepared
to
look
at
it
from
an
entirely
different
angle,
wouldn't
that
be
to
get
up
and
cross
the
courtroom
and
sit
down
on
the
defense
table
and
start
pleading
their
case?
Start
looking
at
it
through
their
eyes,
start
seeing
at
the
way
they
saw
it,
start
having
dialogue
about
what
it
looked
like
to
them.
Now,
I
don't
know
anything
about
the
the
particular,
your
particular
resentments,
but
I
can
bet
one
thing,
I
bet
you
that
the
person
you
hate,
if
they
had
a,
if
they
were
explaining
what
happened
between
you
and
them,
their
version
of
it
would
be
different
than
yours.
Now
the
ego
rears
up
automatically.
Well,
yeah,
of
course
it
was
because
they're
stupid
and
my
aversion
is
right.
Well,
maybe,
maybe
not.
Are
you
prepared
to
look
at
this
from
an
entirely
different
angle?
Do
you
want
to
be
free
or
do
you
want
to
be
right?
It's
your
choice.
Every,
every
alcoholic
says,
well,
I
want
to
be
both.
Well,
it
doesn't
work
that
way.
I
mean,
you
can't
be
both.
You
can't
it.
Wouldn't
it
be
nice?
It'd
be
great
if
I
could
be
free
and
right.
But
I
got
a
choice
here.
What
do
I
want
to
be?
What
do
I
do?
I
value
my
Peace
of
Mind
and
my
freedom
more
than
I
value
this
case
I've
built
against
these
people.
Am
I
willing
to
entertain
a
possibility
that
my
perception
might
not
have
been
right?
Is
it
possible?
Is
it
possible
that
my
memory
of
what
happened
between
me
and
them
might
be
tainted
a
little
bit
by
years
of
tweaking
and
and
replaying?
You
ever
sat
down
with
a
sibling
someone
raised
in
the
same
house
you
were
in
and
talk
about
your
childhood?
I
did
that
with
my
sister.
I
it
drove
me
crazy.
She
kept
saying
things.
I
kept
thinking,
oh,
it
didn't
happen
like
that.
No,
I
almost
said
something
to
I
was
sober
several
years
and
she's
telling
stories
about
stuff
in
our
child
and
I
remember
completely
and
I
almost
said
something
and
I
thought,
I
think
this
was
God.
The
idea
came
to
my
mind.
Well,
Bob,
if
one
of
the
two
perceptions
here
is
wrong,
what
are
the
with
your
track
record,
Bob,
what
are
the
chances
of
being
her
and
I?
Did
I
tell
you
to
this
day,
there's
some
things
she
thinks
happened.
We
were
kids.
I
don't.
I
remember
completely
different,
but
I'm
willing
to
consider
that
maybe
she
was
right.
I
just
had
a
thing
happen
to
me
not
too
long
ago.
I
was
in
the
middle
of
talking
about
a
story
of
something
that
happened
to
me
35
years
ago,
over
35
years
ago.
And
in
the
middle
of
the
story,
it
was
like
this
veil
lifted
and
I
I
stopped.
And
I
thought,
oh,
that
didn't
even
happen.
Oh
my
God,
it
didn't
even.
I'd
been
telling
that
story
to
make
myself
look
good
for
over
35.
It
was
like,
that
didn't
even
happen.
I've
been,
I
created
that
lie,
that
story.
There's
like
a
little
tiny
element
of
truth
and
then
they
build
it
up
into
this
thing
that
made
me
look
very
tough
and
very
cool
and
I
didn't
even
happen.
It's
amazing.
Is
it?
And
I
told
it
so
many
times
to
you
and
told
it
to
myself
that
I
believed
it.
I
believed
it.
So
we're
prepared
to
look
at
these
from
an
entirely
different
angle.
We
began
to
see
that
the
world
and
its
people
really
dominate
us.
In
that
state,
the
wrongdoings
of
others,
fancied
or
real,
had
the
power
to
actually
kill.
Some
Alcoholics
die
over
imagined
wrongs.
I
could
take
you
to
prisons
in
the
United
States
where
I've
taken
meetings
and
introduce
you
to
people
who
are
going
to
be
there
for
the
rest
of
their
life
because
they
killed
someone
based
on
something
they
thought
the
person
did
and
found
out
later
it
was
the
wrong
person
that
that
person
didn't
even
do
that.
And
they
played
the
game
of
let's
bet
your
life.
The
ego
wants
to
be
right
so
much
it
doesn't
care
if
it
ruins
you.
It
wants
to
be
right.
This
idea
that
that
that
my
perception
could
be
fancy,
that
my
resentments
in
these
cases
I
build
against
people
could
be
partially
fantasy
is,
is
a
hard
thing
to
swallow
if
you've
been
entrenched
in
being
right
all
your
life.
I
had
something
happen
to
me
in
my
first
couple
years
that
really
affected
me.
And
I'll
tell
you
this
story
and
maybe
you've
had
something
happen
to
you
like
this.
There
was
a
guy
named
Billy
Taylor.
Billy
was
one
of
the
old
timers
in
a
A
and
he's
a
good
guy.
He
still
like
to
go
out
to
coffee
with
newer
people
and
talk
about
AA
and
coffee
shops.
I,
I
got
a
lot
of
my
early
A
A
and
coffee
shops.
And
one
night
after
a
late
night
meeting,
I
was
in
this
coffee
shop
with
Billy.
It
was
just
him
and
I
in
this
booth.
A
couple
other
guys
had
left
and
he's
an
easy
guy
to
talk
to.
And
because
he
was
an
easy
guy
to
talk
to,
I
found
myself
sharing
a
couple
deep
dark
secrets
with
him.
You
know
those
things
that
you
come
in
that
you're
really,
really
ashamed
of,
you
want
anybody
to
know
the
things
you
want
to
take
to
the
grave
kind
of
things.
And
I
shared
those
things
with
Billy
because
he's
easy
to
talk
to,
and
he
seemed
to
take
it
pretty
well.
I
gotta,
I
gotta
tell
you,
though,
he
never
said,
yeah,
me
too.
That
would
have
helped.
He
never
said
that.
And
instead,
instead,
he
gave
me
something
I
remember
in
the
back
of
my
mind,
felt
a
little
bit
like
the
AA
party
line,
like
he
said,
well,
I'm
sure
you're
not
the
only
one
that's
ever
done
that.
And
someday
that
might
help
somebody,
you
know,
that
kind
of
thing.
But
he
didn't
reject
me.
He
took
it
well.
He
didn't
he,
you
know,
he
didn't
seem
to
have
any
disdain
or
and
I,
I
went
home
that
night
and
I
got
my
shift
changed
at
work.
Well,
all
of
a
sudden
my
whole
meeting
schedules
upside
down.
And
now
I'm
not
going
to
late
night
meetings
anymore.
I'm
going
to
noon
meetings
and
I'm
going
to
midnight
meetings
because
I
don't,
I
work,
I'm
working
till
midnight
every
night.
So
I,
we
had
these
new
1215
meetings
at
night.
I
went
to
and
so
good
part
of
the
year
went
by
and
I
didn't
see
this
guy
Billy
for
anywhere
because
I
don't
go
where
he
goes
anymore.
And
then
I
was
working
six
days
a
week.
I
only
had
one
night
off
and
on
my
one
night
off
I
went
to
a
meeting
I
normally
wouldn't
go
to
and
the
meetings
get
ready
to
start.
I
look
across
the
room
and
Billy's
there
and
I
was
very
delighted
to
see
him
as
we
all
are
with
people
in
our
early
sobriety
that
it
affected
us.
He
was
one
of
the
guys,
was
one
of
my
go
to
guys
and
I
said
hey
Billy,
Billy,
hey,
how
you
doing?
And
he
looked
at
me
with
this
pained
look
on
his
face
and
he
doesn't
even
say
hi
to
me.
He
just
turns
away
as
if,
as
if
his
whole
demeanor
and
body
language
was
saying,
oh,
you
and
just
turned
away.
And
he
sat
down
and
the
meeting
starts
and
I'm
sitting
there
and
I
can't
hear
what's
going
on
in
the
meeting
because
I'm
having
a
conversation
with
him
in
my
head
and
I
know
what's
going
on.
I
know
this
guy's
judging
me
for
that
crap.
And
there's
a
part
of
me
that
doesn't
blame
him,
really.
I,
you
know,
God
knows
I've,
I've
surely
judged
myself
harshly
for
that
stuff
all
my
life.
And
I,
I
guess
I
always
secretly
believe
that
if
you
knew
those
things
about
me
that
I
know
about
me,
you'd
feel
about
me
the
way
I
feel
about
me.
And
that's
not
good.
And
I
thought
that
he
was
condemning
me
and
judging
me
for
that
stuff.
And
I,
I
sat
there
and
I
was
very
hurt
by
it.
And
but
I
don't
stay
hurt.
I
get
these,
these
hard
wired
defects
or
defense
mechanisms
that
like
anger,
you
hurt
me.
I
just,
I,
I
snap
into
anger
and
I
start
getting
pissed.
I'm
sitting
there
building
my
case.
I'm
thinking
that
hypocritical
phony
son
of
a,
you
know,
saying
it
was
alright,
that
crap.
And
then
I
had
this
epiphany.
It
was
like,
wait
a
minute,
The
reason
he
can't
even
look
me
in
the
eye
and
say,
Oh
my
God,
he's
been
telling
people
that
crap.
And
it
became
so
clear
to
me.
I
had
just
asked
a
girl
out
to
coffee
and
she
would
not
go
out
to
coffee
with
me
and
he's
friends
with
her.
I
knew
he
told
her
that
disgusting
stuff.
I'd
told
him
Oh
my
God.
And
then
that,
now
I
think
about
it,
his
buddy
who
he
runs
around
with,
his
been
very
distant
to
me.
Oh
my
God,
he's
he's
been
telling.
And
now
I
am
so
angst
up
by
the
end
of
the
meeting,
I'm
going
to
go
over
and
I'm
going
to
beat
the
crap
out
of
him
and
he's
going
to
deserve
every
single
bit
of
it.
Because
if
he's
doing
that
to
me,
he's
probably
doing
it
to
other
new
people.
He's
ruining
Alcoholics
Anonymous.
Somebody
ought
to
beat
the
crap
out
of
him.
So
I'm
angst
up
and
I'm
ready
to
go.
And
they're
getting
to
the
end
of
the
meeting
and
the
chairman
says,
before
we
close,
does
anybody
have
a
burning
desire?
And
Billy
raises
his
hand
and
he
tells
everybody
in
the
room
that
the
that
the
biopsy
came
back
and
the
tumor
is
stage
4
and
malignant
and
he
has
no
very
little
time
to
live.
And
I
remember
sitting
there
hearing
that
and
it
was
like,
it
was
like
I
came
out
of
a
Daydream.
It
was
like
like
somebody
poured
a
bucket
of
water
on
me.
I
remember
sinking
down
into
my
chair
and
just
going,
Oh
my
God,
what
I
saw
in
him
that
I
thought
was
about
me,
wasn't
about
me
on
On
the
day
he
found
out
he
was
terminally
ill,
he
was
so
afraid,
I'm
sure
as
I
would
be.
He
didn't
even
see
me.
The
pain
in
his
face
was
the
fear
he
was
feeling.
It
had
nothing
to
do
with
me.
I
mean,
Oh
my
God,
I
remember
seeing
there
just
feeling
like
soap.
Oh
horrible.
It
was
like
a
a
postcard
from
God.
Dear
Bob,
you
don't
know
crap.
Love
God
right
when
it
says
in
here
that
the
wrongdoings
of
others
fancy
to
reel
had
the
power
to
actually
kill.
Oh
my
God,
what
would
have
become
of
me
if
I
would
have
attacked
a
man
who
did
nothing
but
love
me
and
try
to
help
me
on
the
lowest
day
of
his
life
and
then
found
out
later
that
I
just
what
I
did?
How
could
I
have
ever
come
back
to
Alcoholics?
I'm
in
rooms
where
he
was
so
loved.
I
would
have
been
condemned.
It
would
have
been
a
mortal
blow
to
my
soul.
I
would
have
gone
and
drank
myself
to
death.
I
couldn't
have
faced
it
and
I
would
have
died
a
horrible,
horrible
alcoholic
death
over
nothing,
over
something
that
was
imagined.
And
if
that
was
true
for
Billy
Taylor,
when
I
time
I
got
to
my
resentment
list,
is
it
possible
that
this
kind
of
situation
could
be
true
to
some
degree
for
some
of
these
other
people?
Is
it
possible?
And
the
towards
the
bottom
of
the
page,
it
says,
what
do
we
do?
It
says,
how
can
we
escape?
We
saw
that
these
resentments
must
be
mastered,
but
how
we
could
not
wish
them
away
any
more
than
alcohol.
Before
I
ever
did
the
4th
step.
I'm
helping
a
guy
do
the
4th
step
and
we're
going
through
every,
every
line
of
the
book
and
we
get
to
this
guy's
got
a
lot
of
resentments
and
they're
killing
him
and
we
get
to
this
line.
They
have
to
be
mastered.
But
how?
You
can't
wish
them
away
any
more
than
alcohol.
And
this
guy,
Bills,
looks
at
me
and
he
goes,
my
God,
what
do
I
do?
And
Joe
and
Charlie
never
covered
this.
They
never
talked
about
it.
They
went
right
from
the
third
column
into
the
4th
column.
They
never
talked
about
the
stuff
in
between
and
I
didn't
know
what
to
tell
him.
I
didn't
know
I,
I
have
nothing
here.
I
don't
know
how
do
you
get
free
of
this?
I
don't
know.
Just
look
for
your
part.
I
mean
that
doesn't
seem
this
is
hardly
enough.
How
do
you
get
free
of
this
stuff
that's
killing
you,
this
cancer
inside
you
that's
eating
your
eating
your
heart
out?
How
do
you
get
free
of
it?
And
I
don't
know
what
to
tell
him
and
I'm
just
looking
down
at
the
page
and
I
swear
to
God
that
seemed
like
the
next
4
words
were
a
neon.
And
it
says
I
said
to
him,
this
was
our
course
as
if
I
knew.
I
don't
know,
I'm
just
I'm
ad
libbing
here
and
reading.
This
was
our
course.
And
we
started,
I
started
to
read
the
next
two
lines
and
we
started
to
talk
about
them
and
the
books
asking
me
innermost
self
stuff.
It's
asking
me
to
make
a
realization
that
encompasses
a
tremendous
shift
in
perception
and
consciousness.
It's
asking
me
to
realize
that
the
people
on
my
resentment
list,
that
I
have
the
cases
billed
against,
that
these
people
who
wronged
me
were
perhaps
spiritually
sick.
Well,
that's
easy
enough.
They're
sick.
They're
assholes.
I
get
it.
Somebody
should
punish
them.
I
understand.
But
it
it's
the
next
line
that
that,
that,
that
changed
my
world.
And
the
next
line
says,
though
we
do
not
like
their
symptoms.
What
symptoms
column
#2
if
they
weren't
spiritually
sick,
if
they
were
right
with
themselves
and
right
with
God,
would
they
have
done
what
they
did
in
column
number
two?
They
couldn't
have.
Oh
my
God,
look
at
all
the
stuff
I
did
that
hurt
people
as
a
result
of
how
sick
I
was.
So
even
though
I
did
not
like
their
symptoms,
column
#2
and
the
way
these
disturbed
me.
What's
that
about?
Column
#3
the
pride,
the
self
esteem,
the
pocketbook,
the
ambitions
that
even
though
I
didn't
like
their
symptoms
and
the
way
there's
a
symptoms,
symptoms
disturbing.
And
here's
the
kicker.
I
must
realize
that
they,
these
people
on
my
list,
like
myself,
were
sick
too.
Well,
what
does
that
mean?
That
means
that
I
got
to
get
off
my
high
horse.
I
got
to
get
off
the
Throne
of
Judgment
and
come
down
until
I'm
looking
right
across
the
table
at
these
people
eyeball
to
eyeball
and
understand
the
truth.
The
truth
is
that
if
I
was
afraid
like
they
were
afraid,
if
I'd
been
raised
like
they
were
raised,
if
I'd
been
hurt
and
abused
and
scared
like
they
were
hurt
and
abused
and
scared,
if
I
was
drunk
and
frustrated
and
resentful
the
way
they
were,
if
I
had
everything
going
on
within
me
that
was
going
on
within
them,
can
I
get
it?
That
I
could
have
easily
been
driven
by
the
sickness
inside
me
to
do
to
someone
else
what
they
to
me.
Can
I
get
that?
Can
I
see
that
if
I
had
the
same
stuff
driving
me
insides
insane
that
I
could
have
done
to
someone
else
what
they
did
to
me?
Or
do
I
need
to
remain
smugly
superior?
And
I
started
to
see
something
that
was
remarkable
to
me.
I
started
to
see
myself
and
the
people
that
I
built
these
cases
against,
and
it
was
a
remarkable
thing
there.
There
was
a
movie
years
ago
that
when
I
saw
it,
I
thought,
Oh
my
God,
that's
exactly
what's
going
on
in
the
big
book
when
it
talks
about
this
was
our
course
and
the
movie
was
The
Bucket
List.
And
if
you
saw
the
Bucket
List,
it
was
a
remarkable
movie.
There
was
a
beautiful
scene
in
there
where
now
Morgan
Freeman
and
Jack
Nicholson
have
been
both
diagnosed
as
terminally
ill
with
cancer,
and
they're
both
being
given
this
last
ditch
effort
of
extreme
chemotherapy,
just
a
shot
in
the
dark
trying
to
fix
them.
And
they're
not
given
the
chemo
on
the
same
day.
So
what
happens
is
the
one
guy
is
sick,
sick,
awful
from
the
chemo.
And
the
other
guy's
not
doing
so
bad
because
he's
been
a
couple
days
since
he's
had
it.
And
then
is
the
one
guy
gets
over
it,
they
give
it
to
the
other
guy.
And
there's
this
one
scene
where
the
one
guy's
kind
of
recovered
and
bounced
back
a
little
bit.
And
he's
not
as
sick
from
the
chemo,
but
his
roommate
is
in
the
grip
of
it
and
he's
throwing
up
and
he's
cursing
and
he's
just
irritable
and
he's
like
awful.
He's
really
sick
and
driven
by.
And
his
roommate
is
not
looking
at
him
like
he's
out
of
line.
He's
not
looking
at
him
like
he's
he,
he's,
he's
it.
He's
like
an
idiot.
He's
looking
at
him
with
love
and
compassion
because
he
gets
it.
He
sees
past
the
symptoms
of
the
chemo
to
what's
really
going
on
and
how
that
guy
feels
because
it
was
him
three
days
before.
And
So
what
the
book's
asking
me
to
do
here
is
to
see
past
the
facades.
It's
asking
me
to
get
people
in
a
way
I've
never
got
them
before.
The
the
Buddhists
bow
to
each
other
and
they
say
something.
They
say
namaste.
Which
one
translation
of
that
is,
is
that
the
God
in
me
sees
and
recognizes
the
God
in
you?
I
think
it's
even
more
than
that.
I
think
it's
that
I
see
you.
I
get
you
because
you're
me.
Some
of
you
are
me
on
a
very
bad
day,
but
you're
me.
You're
me.
You're
me
when
I'm
afraid.
The
guy
that's
giving
you
a
hard
time
and
and
trafficker
in
the
grocery
store.
That's
me
when
I'm
scared.
That's
me
when
I've
been
hurt
earlier
in
the
day
and
I'm
thrashing
out
at
people.
That's
me
when
I'm
too
angry,
hungry,
lonely,
tired.
Isn't
it
odd
when
I'm
having
a
bad
day?
I
want
the
whole
world
to
just
line
up
with
compassion
and
understanding.
But
yet
I
won't
give
it.
And
this
is
the
part
of
this
process
where
I
work
for
We
get
forgiveness,
tolerance,
acceptance.
Love
and
understanding
are
for
the
giving.
Forgiving,
resentment
and
judgment
are
for
the
takers.
And
this
is
where
I
get
to
forgive.
This
is
where
I
get
to
understand
and
forgiveness
always
seems
to
come
through
understanding.
This
is
where
I
started
to
develop
something
that
is
self-centered
guy
like
me
doesn't
have
at
all
and
that's
compassion.
It
comes
from
2
Latin
words
come
meaning
with
and
passio
pain.
In
other
words,
I'm
starting
to
be
able
to
sit
with
your
pain.
I
get
you.
I
see
you
later.
This
would
make
me
so
effective
with
people
I
would
sponsor
because
now
I
understand
them
at
a
level
that
nobody's
ever
understood
them
before.
I
understand
what
happened
to
you
when
you
beat
your
kids.
Your
dad
beat
you,
didn't
he?
I
know,
I
know,
I
know
how
you
feel
about
yourself
from
doing
that.
It's
the
same
way
that
your
dad
felt
about
himself,
isn't
it?
He
covered
it
up
with
a
facade
of
of
bravado.
And
because
he
didn't
know
how
to
handle
it,
we
start
to
understand
people
at
a
level
we'd
never
imagined
before.
We
never
imagined
because
we're
starting
to
understand
ourselves.
It's,
it's,
it's
remarkable
to
me
that
I
grow
closer
to
God
and
closer
to
myself
by
growing
closer
to
you.
There
was
a
poem
in
the
Grapevine
years
ago
and
it
said
that
I
sought
myself
and
could
not
see.
I
sought
my
God,
He
eluded
me.
So
I
sought
my
brother
and
I
found
all
three.
It
is
in
this
part
of
this
process
that
some
of
us
start
to
realize
that
that
we
could
be
forgiven
by
God
because
we're
starting
to
forgive
and
understand
others.
We're
I'm
starting
to
see
these
people.
I've
hated
the
way
God
has
seen
them,
with
the
compassion
and
the
tolerance
and
the
love.
I'm
starting
to
wake
up.
The
veils
of
self
are
starting
to
come
and
fall
away
and
I'm
starting
to
see
what
what
other
when
I
started
to
look
at
a
lot
of
things
in
my
life
from
other
people's
point
of
view.
Oh
my
God,
you
know,
all
of
a
sudden
I
understood
why
my
parents
would
have
I
just
how
I
burnt
them
out.
They
would
have
nothing
to
do
with
me.
I
resented
them
for
cutting
me
off.
I
started
seeing
it
through
their
eyes.
I
remember
thinking,
Oh
my
God,
how
did
they?
They
loved
me.
Oh,
they
did
all
that
for
me
for
so
many
years.
How
did
they
last
as
long
as
they
did?
I
started
understanding
why
the
bosses
fired
me
because
I'm
looking
at
it
through
their
eyes.
I'd
have
fired
me
too.
I'd
have
fired
me
quicker
than
they
did.
One
of
the
things
that
was
kind
of
pathetic,
I
realized,
is
that
people
have
had
a
lot
more
tolerance
with
me
than
I
would
have
had
with
them
if
the
tables
were
turned.
The
truth,
that
truth
I
understood
why
there
were
people
I
was
in
relationships
would
eventually
leave
me
and
dump
me.
My
God,
you
look
at
it
through
their
eyes.
Oh
my
God,
I
think
this
is
the
beginning
of
a
real
awakening
here.
I
think
real
awakenings
is
you
just
pull
your
head
out
of
your
butt
and
you
see
what
everybody
else
has
seen
all
along.
It's
just
like,
I
get
it.
I
get
it.
Yeah,
there's
no,
I'm
not
a
victim
anymore.
I
see
it
now.
I
know
and
I
tell
the
guys
I
sponsor
and
they
all
say
you
come
back
to
me
a
year
or
two
later.
How
true
this
is.
If
you
really
process
this
stuff
in
the
book
like
this,
you'll
be
able
to
go
to
meetings
of
alcoholic
synonymous
anywhere
in
the
world
and
talk
to
people
or
listen
to
them
share.
In
a
very
short
time,
you'll
know
whether
they've
ever
done
this
or
not
because
it
changes
you.
One
of
the
things
that
will
happen
is
you'll
never,
ever,
ever,
ever
be
able
to
sell
yourself
the
crap
that
you're
a
victim
again.
You'll
start
to
see
the
truth.
You'll
start
to
see
how
what's
the
book
say?
Earlier
we
made
decisions
based
on
self,
which
later
placed
us
in
that
position
to
be
heard.
We'll
start
seeing
how
selfishly
we
signed
up
for
this
stuff.
And
then
there's
the
the
fifth
thing
we
do
is
a
prayer.
After
the
fourth
thing
is
the
realization.
The
fifth
thing
is
the
prayer,
and
it's
a
call
for
action.
It's
a
beautiful
prayer.
It's
I'm
asking
God
to
help
me
to
show
them.
Well,
show
them
implies
action
that
I'm
going
to
demonstrate.
I'm
going
to
show
them.
I'm
going
to
act
towards
them
with
the
same
tolerance,
the
same
pity,
and
the
same
patience
I
would
cheerfully
grant
a
sick
friend.
Wouldn't
it
be
true
that
if
they
hadn't
have
done
what
they
didn't
call
them
#2
that
they
possibly
could
have
been
my
friend?
A
lot
of
people
on
my
resentment
list
at
one
time,
I
had
loved
them
until
they
cheated
on
me
or
until
they
did
this
or
they
did
that,
or
they
did.
Is
it,
is
it,
is
it
true
that
I
if
I
really
understood
that
they
were
sick
and
I
could
see
myself
in
them
and
see
what
drove
them,
can
I
understand
that
they
could
no
more
help
being
as
bad
as
they
were
when
they
were
as
bad
as
they
were?
As
I
could
help
being
as
bad
as
I
was,
when
I
was
as
bad
as
I
was,
I
had
a
long
eight
step
list
of
people
I'd
hurt.
I
honest
to
God
there
was
not
one
person
on
that
list
that
I
set
out
intentionally
to
hurt,
but
I
hurt
them
just
the
same.
If
that's
true
for
me,
couldn't
that
be
true
for
them?
Were
they
as
asleep
in
their
own
life,
driven
by
self
and
fear,
as
I
was
when
I
stepped
on
the
toes
of
my
fellows
in
the
Lord's
Prayer,
which
we
say
in
the
US
at
the
end
of
meetings?
It
was
the
only
prayer
that
Bill
Wilson
really
thought
lined
up
with
the
principles
of
the
12
steps.
It's
unlike
the
Serenity.
The
Serenity
prayer
doesn't
line
up
too
much
with
step
11
because
it's
not
only
for
knowledge
of
His
will
for
us.
So
any
prayer
you're
giving
God
direction,
you're
telling
what
to
do.
But
in
the
Lord's
Prayer,
not
only
does
it
say
thy
will
be
done,
but
it
says
forgive
us
our
trespasses
as
we
forgive
those
who
trespass
against
us.
You
want
to
be
free
depression?
Want
to
free
a
beat
of
self
loathing?
Self
pity?
Take
them
off
the
hook.
An
amazing
thing
will
happen.
You'll
end
up
off
the
hook.
Forgive
us
our
trespasses.
As
if
you
want
forgiveness
for
others,
you
have
if
you
for
yourself,
you
have
to
forgive
others.
And
I
don't
want
to
see
the
ego
hates
that.
Here's
what
I
want.
I'd
like
to
be
able
to
forgive
myself
and
feel
really
good
about
myself
and
still
think
you're
all
a
bunch
of
jerks.
But
you
can't
do
that.
It
doesn't
work
like
that
because
we
are
connected.
And
so
I'm
asking
God
to
help
me
to
act
towards
these
people,
to
show
them
the
same
tolerance,
the
same
pity
and
patience
that
I
would
cheerfully
grant
a
person
who
had
a
brain
tumor
and
it
made
him
act
bad
and
he
couldn't
help
it.
Because
I'm
starting
to
see
that
they,
the
emotional
deformities
and
the
defects
and
the
sickness
within
them,
they
could
no
more
help
be
in
the
way
they
were
than
I
could
help
be
in
the
way
I
was.
I'm
starting
to
wake
up.
And
then
the
last
thing,
the
sixth
thing
is
where
this
is
really
where
I
claim,
I
claim
myself,
I
take
the
responsibility.
And
it's
odd
in
the
in
the
middle
paragraph
on
67,
this
is
often
referred
to
as
the
place
where
we
look
for
our
part.
It
doesn't
say
that.
Here's
what
it
says,
referring
to
our
list.
The
first
thing
it
says
is
putting
out
of
our
minds
the
wrongs.
Others
are
done.
Wow.
A
couple
lines
down,
it
says
the
same
thing
again.
But
Bill
Wilson
says
the
same
thing
twice
in
one
paragraph.
You
know,
he's
serious.
And
he
always
uses
different
words
to
say
it
because
he
wants
to
make
sure
you
get
it.
So
he
comes
at
it
from
a
couple
different
angles.
He
says
it
again.
He
says,
though
a
situation
had
not
been
entirely
our
fault,
we
tried
to
disregard
the
other
person
involved
entirely.
Entirely.
It's
like
more
than
half.
I
mean
entirely.
So
we're
putting
out
of
our
minds
the
wrongs
that
there's
A
and
we're
disregarding
what
they
did
entirely.
So
this
is
not
parts
because
if
you,
if
you
look
for
your
part,
there's
an
implication,
unconscious
implication.
OK,
here's
my
part.
What's
the
implication?
There's
another
part,
right?
There's
parts
is
parts,
which
means
I'm
reserving
the
right
to
think
that
they're
wrong.
I'm
not
really
taking
him
off
the
hook.
I'm
not
disregarding
him.
And
this
is
the
ego
hates
this.
And
you
know
why?
Because
when
you
can't
hide
your
own
selfish,
squirmy,
self-serving,
vengeful,
vindictive
behavior
in
the
shadow
of
what
they
did
wrong
and
you
got
to
look
at
it
square
on.
It's
like
now
what
kind
of
well
now
Bob
can't
look
at
what
your
parents
did
wrong.
What
kind
of
a
son
were
you
all?
God,
I
was
horrid.
I
was
a
self-centered
selfish.
Oh,
inconsiderate
me,
me,
me
lying,
cheating,
little,
oh
little
crap.
I
had
to
look
at
it.
I
couldn't
and
I
hid
it.
I
used
to
look
at
I
used
to
glare
at
the
things
that
my
I
found
being
perfect
in
my
parents
to
hide
my
stuff.
Now
if
I
have
to
look
at
what
kind
of
a
boyfriend
I
was
or
what
kind
of
a
husband
I
was,
look
at,
look
dead
on.
I
can't
look
at
the
imperfections
of
the
other
person.
It's
not
too
pretty,
they
say
the
truth
will
set
you
free,
but
I'll
tell
you,
I
think
it
ruins
your
day
first.
I
can't
really,
I
can't
really.
It's
it's
I
can't
let
God
take
me
to
becoming
something
different
in
the
in
in
God's
idea
of
Bob
until
I
squarely
look
at
Bob's
idea
of
Bob.
You
can't.
You
can't
change
a
problem
that
you
don't
know
you
have.
There's
nothing
you
can
do
with
it.
That's
like
so
many
of
us.
We
couldn't
get
sober
as
long
as
we
denied
our
alcoholism.
And
I
can't
change
this
stuff
until
I
look
square
at
it.
And
I
can't
change
it
anyway.
It's
going
to
have
to
be
God,
but
I
bring
it
out
into
the
light
of
day.
I
bring
it
out
out
of
the
darkness
by
bringing
out
when
even
I
can
see
it.
And
things
look
different
now.
Now
when
I
ask
myself
the
questions,
where
had
I
been
selfish?
Wow.
Where
it
had
been
dishonest,
I
was.
So
I
lived
a
whole
lifestyle
of
dishonesty.
Nobody
ever
even
met
me.
They
met
the
facade
of
Bob.
And
why
would
I
be
that
dishonest?
Because
I'm
a
liar.
It
looks
like
it,
doesn't
it?
No,
I'm
just
afraid.
I'm
so
afraid
that
you're
not
going
to
like
me
or
you're
not
going
to
love
me,
or
you're
not
going
to
accept
me
that
I
misrepresent.
I
create
a
facade
of
me
and
I
put
it
out
there
in
the
world,
and
you
hide
behind
that
facade
long
enough
you
don't
even
know
who
you
are.
We
try
to
be
so
many
things
to
so
many
people
that
we
don't
even
know
who
we
are
anymore.
I
remember
when
I
first
got
sober,
people
had
asked
me
things
like
what
kind
of
music
do
you
like?
Well,
what
kind
do
you
like?
I
mean,
I
don't
know.
I
mean,
I
first
time
you
ever
got
on
a
date
with
someone
and
sober
try
to
pick
a
restaurant.
You
have
two
people
that
don't
know
who
they
are.
What
kind
of
food
do
you
like?
Oh,
I
don't
know.
What
kind
of
food
do
you
like?
Well,
I
don't
know
what
kind
of
food.
Where
do
you
want
to
go
eat?
Oh,
I
don't
know,
where
do
you
want
to
go?
It's
like
you
just
want
to
kill
each
other
after
about
a
20
minutes.
The
reality
is
nobody
knows.
I
don't
know
who
I
am.
I
don't
even
know
what
I
like
really.
Or
I'm
so
adamantly
about
what
I
like.
I'm
one
extreme
to
the
other.
But
I
don't
really
know
who
I
am,
how
many
things
I
thought
I
hated
that
I
found
out
I
liked,
and
how
many
things
I
thought
I
liked
that
I
thought.
And
after
a
sober,
I
don't
like
that
I
didn't
even
know
who
I
was.
This
is
this.
It's
so
it's
so
amazing
that
as
I,
I
discover
who
you
are,
I
discover
who
I
am.
As
I
see
you
and
see
the
me
that's
in
you,
I
see
the
me
and
me.
It's
it's
this
is
beautiful.
And
that
takes
us
to
this,
to
a
break,
to
a
5
minute
break.