The Overeaters Anonymous Big Country Intergroup's Principles and Promises Retreat in Lueders, TX
So
anyway,
let
me
see
where
was
I
about
that
not
shrinking
home.
We're
gonna
go
back
to
page
58.
It
it,
it
says
that
some
of
us
balked
at
these
steps,
you
know,
that
we
tried
to
avoid,
we
tried
to
resist.
We
tried
to,
to.
Let's
see
what
that
word
is.
Hesitate
so
little.
I
can
say
we
tried
to
hesitate.
You
know,
we
tried
to
balk
it
at
these
steps,
but
you
know,
they
begging
us
to
to
be
fearless
and
thorough
from
the
very
start,
because
if
we
we
tried
to
hold
on
to
our
old
ideas,
it's
going
to
be
Neil
until
we
let
go.
Absolutely.
Because
they
they
reminding
us
that
food,
that
food,
alcohol,
we're
dealing
with
alcohol,
we're
dealing
with
food.
It's
cunning,
it's
baffling,
and
it's
powerful.
And
without
helping,
it's
too
much.
But
you
know,
they
say
there
is
one
who
has
all
power.
May
you
find
him
now.
Half
measures
avail
does
nothing.
We
stood
at
the
turning
point
and
this
is
the
prayer
we
asked
his
protection
and
care
with
complete
abandoned.
It's
a
prayer
and
then
it
goes
into
all
of
the
steps.
OK.
I
have
one
question.
OK.
You
have
measured
the
half
stepping?
Yeah,
OK,
half
assed
half
ass.
That
might
just
be
a
Cajun
term,
I'm
not
sure.
They're
telling
me
for
the
tape
it's
not.
They
do
it
in
looters
Texas
too.
Oh
goodness,
OK,
you
know,
they're
telling
us
that
if
we're
convinced
of
these
ABC's
of
the
program,
you
know
the
like
the
first
step
is
that
we
were
alcoholic
and
could
not
manage
our
life
that
A
that's
the
first
step.
B
that
probably
no
human
power
could
relieve
our
compulsion.
Second
step
and
see
that
God
could
and
would
if
he
were
were
sought.
Second
step
you
know
they
telling
if
he
were
sought
it
it
doesn't
mean
that
we
need
to
find
him.
We
only
need
to
seek
him.
You
know,
we
need
to
seek
him
and
when
we're
convinced,
we
have
to
be
convinced
of
these
two
things.
We
have
to
be
convinced
of
these
AB
CS
and
when
we
are
is
in
italics,
it
says
we
were
at
step
three.
I
would
like
to
share
that
nowhere
in
this,
the
big
book
of
our
post
anonymous
is
they
say
this
is
step
one
or
this
is
Step
2.
It's
not
in
there.
But
from
now
on
each
step
is
going
to
say
this
is
where
Step
3
is.
This
is
where
Step
4
is
and
all
way
so
this
is
the
first
time
they
telling
us
that
we
were
at
step
three
is
when
we
were
convinced
of
these
ABC's
OK
and
that
is
where
we
have
decided
to
turn
our
will,
which
is
what
our
lives.
I
know
it's
our
thinking,
our
thinking
and
our
life,
which
is
our
actions
over
to
God
as
we
understood
Him.
Just
what
do
we
mean
by
that?
And
just
what
we
do,
we
do.
And
then
it
goes
on
to
say
that
the
first
requirement
is
that
we
be
convinced
that
any
life
run
on
self
will
can
hardly
be
a
success.
That's
the
second
thing
that
we
need
to
be
convinced
of.
We
need
to
be
convinced,
you
know,
that
of
the
ABC's.
And
then
we
need
to
be
convinced
that
any
life
run
on
self
wheel
can
hardly
be
a
success.
That's
not
the
last
time
that
they're
going
to
say
that
we
need
to
be
convinced
about
something.
OK,
then
it
starts
explaining.
It
starts
explaining
the
self
seeking
behaviors
that
we
do.
It
starts
displaying
the
dysfunctional
mental
state
that
we're
in.
It
starts
talking
about
how
self-centered
and
egocentric
we
are,
that
we
like
an
actor,
you
know,
and
the
South
Center,
the
way
they're
talking
about
the
self-centered
in
here.
It
doesn't
mean
that
I
think
too
much
of
myself
or
too
little
of
myself,
but
it
means
I
think
of
myself
too
often.
We
fit.
Sell,
sell,
sell.
You
know,
it's
all
about
me.
It's
about
me.
We
think
of
ourselves
too
often.
Then
on
page
62
it
tells
us
again
that,
you
know,
selfishness
and
self
centeredness
that
we
think
is
the
root
of
all
troubles.
Driven
by
100
forms
of
fear,
self
delusion,
self
seeking,
self
pity,
we
step
on
the
toes
of
our
fellows
and
they
retaliate.
Sometimes
they
hurt
us
seemingly
without
provocation,
but
when
bared
we
find
that
it's
sometime
in
the
past
we
have
made
decisions
based
on
self,
which
latest
placed
us
in
a
position
to
be
heard.
It's
the
root.
Selfishness
and
self
sinning
is
the
root
Is
the
taproot.
The
taproot.
Okay,
so
it
goes
on
to
say
that
saw
troubles
we
think
are
basically
of
our
own
making.
They
arise
out
of
ourselves
and
the
alcoholic
is
an
extreme
example
of
self
will
run
riot,
though
he
usually
doesn't
think
so.
Above
everything,
What
does
that
mean?
Everything.
Does
anybody
not
understand
what
everything
means?
Above
everything,
we
Alcoholics
must
be
rid
of
this
selfishness.
We
must
be
rid
of
it.
We
must
be
rid
of
this
root.
We
must
or
it
kills
us.
God
makes
that
possible
and
there
often
seems
no
way
of
entirely
getting
rid
of
self
without
his
aid.
And
you
know,
it
goes
on
to
say
that
we
had
moral
and
physiological
conventions
been
lower,
but
we
couldn't
redo
it.
We
can't
reduce
this
self
centeredness
on
our
own
power
and
we
can't
wish
it
or
will
it
away.
This
is
the
how
and
the
why
of
it.
First
of
all,
we
had
to
quit
playing
God.
It
didn't
work.
It
didn't
work.
And
that
next
we
decided
that
hereafter
in
this
drama
of
life,
God
was
going
to
be
our
director.
He
is
the
principal,
we
are
his
agent,
he
is
the
father,
and
we
are
his
children.
Most
good
ideas
are
simple,
and
this
concept
was
the
keystone
of
the
new
and
triumphant
arch
through
which
we
pass
to
freedom.
This
paragraph
is
all
about
our
instructions
for
step
three.
Don't
think
I
didn't
have
a
lot
of
trouble
with
this.
If
God
was
my
father
and
I
was
his
child,
I
had
a
lot,
a
lot
of
trouble
with
this
stuff.
I
really
did.
But
I
got
through
it.
I
got
through
it
because
I
realized
that's
my
heavenly
Father.
It
wasn't
my
earthly
father
that
they're
talking
about
here.
So
it's
these,
these
three
things
about
God
that
I'll
let
him
direct
my
life,
be
the
principle
of
my
life,
and
he
can
be
the
father
of
my
life.
I
didn't
know
what
a
keystone
was.
I
really
didn't
understand
what
a
keystone
was.
And
so
I
went
to
the
dictionary,
I
went
to
the
encyclopedia,
I
went,
you
know,
trying
to
learn
more
about
what
the
keystone
was.
And
what
I
learned
was,
is,
is
the
middle
wedge
shaped
stone
at
the
top
of
an
arch
that
locks
all
the
other
stones,
stones
together
holding
the
arch
stones
in
place.
That's
what
that's
where
the
keystone
is.
Well,
that
seems
strange
to
me
that
the
third
step
is
that,
because
with
all
of
this
here,
what's
all
of
this
here?
You
know,
it's
it's
the
part,
the
keystone
is
the
part
with
which
all
the
remaining
steps
depend.
All
of
these
other
steps,
the
4th,
5th,
6th
and
7th,
8th
and
9th,
all
of
that
since
an
11,
all
of
that
rest
upon
this
key
up
here.
And
if
it's
not
cut
just
right,
it's
not
going
to
hit,
it's
not
going
to
fit.
And
so
I
had
to
keep
chiseling
and
chiseling
and
setting
my
stones
and
setting
my
stones,
but
always
my
bedrock
and
my
cornerstone
was
in
place.
But
it
was
all
this
other
stuff
that
I
had
to
do
in
order
to,
to
be
able
to
have
that
keystone
fit
just
right.
So
I
mean,
it's,
I
love
the
concept
because
they
talk
about
the
stones,
you
know,
and
after
we
do
our
fifth
step,
they
tell
us,
are
your
stones
properly
in
place?
You
know,
have
you
tried
to
make
martyr
without
saying?
They
tell
us
that
after
we
do
our
our
fifth
step.
So
these
are
a
bunch
of
promises.
On
page
63,
something
like
11
of
them,
I
think
it
says
when
we
sincerely
took
such
a
position,
the
position
we're
talking
about
is
that
God's
going
to
direct
my
life.
God
is
going
to
be
my
principle,
He's
going
to
be
my
father,
and
I'm
going
to
be
the
child.
That's
the
position
that
I
took
it.
It
tells
me
that
all
sorts
of
remarkable
things
followed
the
promise.
I
had
a
new
employer
being
all
powerful.
That
was
a
promise.
He
provided
what
I
needed
if
I
kept
close
to
him
and
performed
his
work
well.
Another
promise
established
on
such
a
footing,
I
became
less
and
less
interested
in
myself,
my
little
plans
and
designs.
Another
promise.
More
and
more
I
became
interested
in
seeing
what
I
could
contribute
to
life.
Another
promise
as
I
felt
new
power
flow
in.
A
promise
as
I
enjoyed
Peace
of
Mind.
A
promise
as
I
discovered
that
I
could
face
life
successfully.
A
promise.
I
became
conscious
of
His
presence,
a
promise
and
I
began
to
lose
my
fear
of
today,
tomorrow
and
the
hereafter.
Another
promise
I
was
reborn,
a
promise
I
was
reborn
spiritually.
There's
no
way
that
we
can
go
back
in
the
moon
and
come
back
out.
That's
just
not
going
to
happen.
But
we
are
reborn
spiritually
is
what
this
is
teaching
me.
When
it
then
it
said
that
after
after
these
things
happen.
We
were
now
at
step
three
and
many
of
us
said
to
our
maker
as
we
understood
him.
Has
everybody
in
here
taken
their
third
step?
You
haven't
OK
anybody
else?
You
haven't
OK
anybody
else.
Are
you
willing
to
take
it
right
now?
Huh.
I
don't
know
enough
about
what's
going
on.
I
mean,
I'm
listening.
I'm
here.
I
don't
even
attend
a
group.
I
have
attended
one
in
the
past
and
that's
neither
here
nor
there,
so
that's
why.
OK,
Well,
we
can
listen
and
we
can
take
the
third
step
right
now
if
you
would
like
to.
If
you
don't
want
to,
that's
OK
too.
OK,
But
we
can
all
repeat
this
aloud,
this
third
step
right
now.
And
if
you
haven't
taken
it
deeply
into
your
heart,
maybe
at
this
time
you
might
can,
because
it
tells
us
that
we
need
to
take
this
step
with
an
understanding
person.
OK,
so
we
can
read
it.
Oh
God,
Ioffer
myself
to
be,
to
build
with
me
and
do
with
me
as
thou
will.
Relieve
me
of
the
bondage
of
self,
that
I
may
better
do
Thy
will.
Take
away
my
difficulties,
that
victory
over
them
may
bear
witness
to
those
I
would
help.
Of
Thy
power,
Thy
love,
and
Thy
way
of
life
may
I
do
Thy
will
always.
Okay,
That's
the
third
step.
Prayer,
okay.
To
bear
witness
to
something
is
to
bring
forth,
to
bring
forward.
And
that's
what
we're
we're
about.
We're
about
bearing
witness
to
to
God's
power,
God's
love,
and
God's
way
of
life.
And
it
goes
on
to
say
we
thought
well
before
taking
this
step,
making
sure
we
were
ready,
that
we
could
at
last
abandoned
ourselves
early
to
Him.
I
respect
you
and
admire
you
for
saying
what
you
did.
OK,
then
it
tells
us
at
the
bottom
of
the
next
paragraph
that
you
know,
this
is
only
a
beginning.
Step
three
is
only
a
beginning,
though
it
honestly
and
humbly
made
an
effect.
Sometimes
a
very
great
one
was
felt
at
once.
And
that's
a
promise.
And
then
it
next
it
says
next
we
launched
out
on
our
course
of
vigorous
action.
OK,
the
first
step
of
which
is
a
personal
house
cleaning,
which
is
cleaning
is
the
cleaning
of
my
soul.
My
soul
is
inside
of
me.
I'm
a
temple,
it
lives
in
there
and
so
it's
cleaning
out
my
soul,
it's
cleaning
out
my
mind,
it's
cleaning
me
up,
it
says,
which
many
of
us
have
never
attempted.
We've
never,
many
of
us
have
never
attempted
this
personal
house
bikini.
It
says
though
our
decision
was
a
vital
and
a
crucial
step,
It
was
vital
and
crucial
that
we
take
this,
this,
this
decision.
And
remember,
a
decision
is
the
ability
to
make
up
my
mind
and
carry
out
my
intentions.
It's
the
ability
to
make
up
my
mind
and
carry
out
my
intentions.
This,
this
making
up
my
mind
and
carry
out
my
attention.
This
decision,
it
was
vital
and
it
was
crucial,
but
it
could
have
little
permanent
effect
unless
at
once
followed
by
a
strenuous
effort
to
be
faced
and
be
rid
of
the
things
in
myself
which
have
been
blocking
me.
What
to
be
rid
of?
That's
the
second
time
that
it
says
that
it
has
to
be
rid
of.
Therefore
it
says
our
food
was
but
a
symptom.
So
we
had
to
get
down
to
the
causes
and
the
condition.
I
have
to
get
down
to
my
wrong
thinking
and
myself
will.
My
wrong
thinking
and
myself
will
is
the
cause
and
the
conditions
are
that
I
learned
how
to
trust
God
and
clean
house.
That's
the
condition.
And
then
it
goes
on
to
say,
therefore
we
started
upon
a
personal
inventory
and
this
was
Step
4.
Notice
it's
italicized
and
it's
telling
us
that's
where
the
4th
step
starts.
And
it
says
that
a
business,
and
this
is
a
personal
business
that
we're
talking
about
here,
file
sales,
they
talking
about
a
commercial
business,
but
I
have
to
do
my
personal
business.
A
business
which
takes
no
regular
inventory
usually
goes
broke.
Taking
a
commercial
inventory
is
a
fact
finding
and
a
fact
facing
process.
It
is
an
effort
to
discover
the
truth
about
the
stock
and
trade.
One
object
is
to
disclose
damage
or
unsealable
goods.
To
do
what?
To
get
rid
of
them
promptly
and
without
regret.
If
the
owner
of
the
business
is
to
be
successful,
he
cannot
fool
himself
about
values.
And
if
anybody
is
in
business,
they
they
understand
that
I'm
not,
but
I
understand
him.
And
then
he
goes
on
to
say
that
we
did
exactly
the
same
thing
with
our
lives.
We
took
stock
honestly.
First
we
searched
out
the
flaws
in
our
makeup
which
caused
our
failure.
Being
convinced.
There's
the
word
again.
Being
convinced
that
self
manifested
in
various,
various
ways.
What
was
what
had
defeated
us
and
we
considered
its
common
manifestation.
What
is
the
common
manifestation?
Resentment.
Resentment
is
the
number
one
offender
because
from
this
resentment
stems
all
forms
of
spiritual
disease.
For
we
had
not
been
only
mentally
and
physically
I'll,
we
had
been
spiritually
sick.
When
the
spiritual
malady
is
overcome,
we
straighten
out
mentally
and
physically,
and
this
is
a
promise.
I
didn't
understand
that
at
first
because
I
lost
weight
first.
I
thought,
you
know,
the
physical
is
straight.
I
was
wrong.
And
I
pondered
over
this
sentence
a
lot.
I
pondered
it
a
lot.
And
finally,
I
began
to,
to
truly
understand
through
the
years,
I,
I
truly
understand
that
it's
the
spiritual
disease
that
all
of
this
stems
from
us,
the
spiritual
disease,
and
that
I
needed
to
straighten
out
mentally
as
well
as
physical
play.
And
as
a
result,
when
my
spiritual
malady
is
overcome
and
I
still
fall
into
spiritual
malady,
but
I
have
the
steps
that
that
help
me
come
out
of
that.
OK.
And
it
goes
on
to
say
that
in
dealing
with
resentments,
we
set
them
on
paper.
We
have
to
write
about
this
now
with
the
computer
and
everything.
People
do
that.
But
I
believe
the
handwritten
word
is
very
powerful.
I,
I
really
do.
I
feel
like
our
emotions
come
out
through
our
arm
and,
and
through
our
body
and
everything.
And
I
think
it's
very,
very
powerful.
But
of
course
they
didn't
have
computers
way
back
in
1939.
But
what
what
we
need
to
do
is
they're
telling
us
that
we
need
to
list
all
the
people
that
we
resent.
Then
we
need
to
list
all
the
institutions
that
we
resent
and
all
the
principles
that
we
resent.
You
see
right
here
in
dealing
with
resentments,
we
set
it
in
on
paper.
We
listed
people,
institutions
or
principals.
My
point
of
view
is
that
I
need
to
deal
with
the
people
first.
I
make
a
list
of
all
the
people,
and
I've
been
told
by
a
lot
of
AAS
and
all,
and
I
think
the
way
the
book
described
is
that
we
need
to
start
listing
the
people.
Don't
worry
about
the
cause
and
don't
worry
about
affairs,
OK?
Because
one
name
just
triggers
another.
I've
been
also
taught
that
an
institution
is
more
than
one
person.
Like
as
if
you're
in
laws,
that's
an
institution
are
a
principle
that,
you
know,
that's
different.
OK,
so
we
we
have
to
ask
ourselves
why,
why
are
we
angry
at
these
people?
Why
are
we
angry
at
this
institution?
Why
are
we
angry
at
this
principle?
And
the
book
teaches
us
that
there's
seven
areas
of
self
that
are
affected,
OK.
And
the
seven
things
that
are
affected,
we,
we
got
to
list
what
causes
this
OK,
in
the
second
column.
And
then
in
the
third,
the
third
column,
it,
we
have
to
see
how
that,
how,
what
that
effects
in
US.
And
I
had
a
hard
time
really
understanding
what
effect
was
and
affect
was,
you
know,
they're
so
closely
related.
But
what
what
FX
means?
It's
to
stir
or
influence
or
change
my
emotions.
OK.
And
the
cause
is
the
effect
effect.
OK,
But
then
the
seven
things
that
are
in
this
effects
a
column
are
not
bad
things.
They're
not
bad
things.
There
are
things
that
I
have
to
get
back.
I
need
to
get
back
myself
esteem.
You
know,
I'm
always
I've
always
given
the
power
of
these
things
that
are
in
this
effects
of
column
to
the
people
to
the
people
or
the
institution
that's
in
the
first
column
instead
of
God,
y'all
got
that?
OK,
so
when
this
caused
the
cause,
what
it
caused,
it
affects,
it
affects
my
self
esteem,
it
could
affect
my
pocketbook.
It
might
not
affect
everything,
but
it
could
affect
all
seven.
OK,
the
pocketbook,
the
ambition,
our
personal
relations,
including
sex.
They
were
hurt
or
threatened.
So
we
were
sore,
We
were
burned
up
on
our
grudge
list.
We
sat
opposite
each
name.
Injuries.
Was
it
our
self
esteem,
our
security,
our
ambitions,
our
personal
relations
or
sex
relations?
And
on
the
bottom
here,
they
do
also
list
pride
and
they
list
fear
on
each
side
of
these.
Most
of
these
are
caused
by
fear.
OK,
as
I
said
that
this
doesn't
make
us
a
bad
person,
it
just
makes
us
sick.
It
makes
us
eat
compulsively.
I
so
on
there
would
they
be
living
a
dead?
Excuse
me?
Well,
you
can
still
resent
them
in
the
grave.
Yeah,
you
can.
They
can
be
dead.
Or
you
might
want
them
dead.
You
want
to
kill
them?
Yeah,
okay,
The
self
esteem.
The
self
esteem
is
how
we
want
to
see
ourselves.
How
we
want
to
see
ourselves
OK.
How
I
value
myself.
How
I
feel
about
myself.
If
if
I'm
not
feeling
good
about
myself,
then
I
need
to
know
why.
I
need
to
know
why
and
my
personal
relationships.
I
want
to
have
a
mutual
caring
or
at
least
a
respectful
relationship
with
people.
And
does
this
resentment
affect
my
personal
relationship
with
this
these
people
that
are
in
my
life
or
do
I
want
I
want
them
to
be
in
my
life?
Is
I'm
not
feeling
good
about
them.
They're
not
feeling
good
about
me.
And
then
all
of
this
affects
myself
esteem,
my
personal,
personal
security,
you
know,
how
safe
do
I
feel
with
myself
in
the
world?
You
know,
do
I
feel
safe?
Do
I
feel
safe
in
this
relationship?
Do
I
feel
safe
in
this
place?
Do
I
feel
safe?
I,
I
ambition,
you
know,
I
would
like
to
be
on
good
terms
with
everybody,
to
have
everybody
like
me
to
to
be
loved,
to
love,
to
be
loved.
Of
course,
if
this
has
not
happened,
this
affects
my
ambitions,
you
know,
and
my
pocketbook,
you
know,
does
does
the
resentment
affect
the
way
I
make
money
of
the
world?
Will
I
be
able
to
do
what
I
want
to
do?
How
the
how
the
resentment
effects
my
ability
to
work
or
to
my
potential?
To
my
full
potential?
The
pocketbook.
Does
that
person
owe
you
money?
Have
they
stole
from
you?
Do
you
owe
them
money?
Have
you
stole
from
them?
Just
about
every
resentment
affects
all
pocketbook
the
sex
relations.
How
do
you
feel
about
yourself
as
a
sexual
being
your
personal
sexuality
need
to
there's
a
whole
section
on
on
our
sex
inventory
in
the
big
book
romance
and
sex.
You
know,
how
is
our
behavior
around
all
of
that?
And
our
pride
is
how
do
I
think
others
value
me?
You
know,
we
really,
really
just
need
to
look
at
all
of
that
about
ourselves.
It's
real
simple.
I've
been
taught
that
in
that
cause
section
you
just
need
to
write
7
to
10
words.
It's
not
a
novel.
It's
not
a
novel.
If
you
need
to
write
a
novel,
then
write
it
somewhere
else.
You
know,
write
it
on
another
page.
It
it
doesn't
need
to
be
in
this
inventory,
you
can
take
another
page
and
write
all
you
need
to
write
or
want
to
write
about
it.
OK,
then
after
that
we
need
to
write
about
our
fears
as
the
fear
inventory.
We
do
the
same
thing.
We
do
the
same
thing.
How
is
this
fear
affecting
us?
The
seven
areas
of
self,
how
is
that
affecting
us?
And
there
there's
prayer.
There's
fear
prayer
all
through
here.
When
we're
afraid,
we
just
read
to.
We
need
to
read
and
reread
a
page
68
in
how
it
works.
You
know
that
we
need
to
review
our
fears
thoroughly.
We
put
them
on
paper
even
though
we
have
had
no
resentment
in
connection
with
them.
We
asked
ourselves
why
we
had
them.
Wasn't
it
because
self-reliance
failed
us?
self-reliance
was
good
as
far
as
it
went,
but
it
didn't
go
far
enough.
Some
of
us
once
had
great
self-confidence,
but
it
didn't
fool
fully
solve
the
fear
problem
or
any
other.
When
it
made
us
cocky,
it
was
worse.
Perhaps
there
is
a
better
way.
We
think
so,
for
we
are
now
on
a
different
basis,
the
basis
of
trusting
and
relying
upon
God.
We
trust
infinite
God
rather
than
our
finite
selves.
We
are
in
the
world
to
play
the
role
He
assigns.
Just
to
the
extent
that
we
do
as
we
think
He
would
have
us,
and
humbly
rely
on
Him.
Does
He
enable
us
to
match
calamity
with
serenity?
We
never
apologize
to
anyone
for
depending
upon
our
Creator.
We
can
laugh
at
those
who
think
spirituality
the
way
of
weakness.
Paradoxically,
it
is
the
way
of
strength.
The
verdict
of
the
ages
is
that
faith
means
courage
to
to
spiritual
principles.
Right
there
in
that
sentence,
faith
and
courage.
All
men
of
faith
have
courage.
They
trust
their
God.
They
never
apologize
for
God.
Instead,
we
let
Him
demonstrate
through
us
what
He
can
do.
Here
is
the
fear
prayer.
We
ask
Him
to
remove
our
fear
and
direct
our
attention
to
what
He
would
have
us
be.
At
once
we
commenced
to
outgrow
fear.
A
promise.
This
is
how
we
grow
into
faith.
We
grow
into
faith
this
away.
Remember
when
we
studied?
He
says.
We
have
to
learn
faith.
We
have
to
learn
these
things.
I
know
I'm
I'm
shooting
a
lot
at
y'all.
I
know
some
people
told
me
they
don't
brain
overload
that,
that
that's
why
I've
been
taking
breaks
mostly
for
my
voice.
But
also
I
know
that
it's
hard
to
absorb
all
of
this.
It's
a
lot.
But
you
know,
I've
been
invited
to
do
this
and
I
feel
and
it's
going
to
be
on
tape
and
so
y'all
can
buy
the
tapes
and
maybe
go
back
of
it
over
it
more
slowly
and
and
absorb
it
more.
But
I
mean,
it's
just
like
I
want
to
give
it
all
to
you,
you
know,
just
give
it
all
to
you.
It's
a
25
to
four.
We're
going
to
close
it
for.
I'd
like
to
hear
from
y'all
a
little
bit
what
y'all
getting
out
of
this,
what
this
mean
what
what
this
is
meaning
to
you
Because
you
know,
it's
very
it's
very
difficult
to
empty
myself
and
not
get
refilled
and
we
are
being
taped.
What
can
they
hear
it
from
there?
Yes,
they'll
be
able
to
hear.
OK,
we're
getting
a
crash
course,
so
we
need
a
whole
week
or
a
month
or
something
to
do
this.
Well,
I'm
with
you.
And
I
found
that
in
doing
the
4th
step,
I
was
able,
I
listed
all
the
people
that
I'm
thinking
and
I
was
able
to
work
through
that.
And
then
just
a
year
ago,
I
realized
I
had
a
big
list
of
resentments
just
against
God.
And
so
I
had
to
do
a
fourth
step
inventory
just
on
God.
And
that
was
so
important.
And,
you
know,
I
didn't
realize
I
had
all
of
these
until
I
started
writing
them
down.
But
so
anyway,
that's
just
something
that
I
added
to
what
the
Big
Book
said,
that
it
was
really
important.
Oh,
I
just
said,
I
just
feel
like
this
has
been
a
crash
course,
that
we
need
more
time,
like
a
week
or
more
to
do
this.
Well,
that's
why
Barbara
was
so
wanting
to
take
this.
You
know,
I
hope
the
tape
came
out
good
and
and
that's
all
y'all
can
be
able
to
listen
to
it.
Anybody
else?
OK.
I'm
Theresa,
hospital
reader.
Hi
Theresa.
For
me,
I've
I've
been
in
oh,
a
now
almost
do
be
two
years
of
summer,
but
I
didn't
really
have
the
tools
to
start
or
even
know
where
to
start
with
the
steps
or
even
how
to
approach
them.
I
mean,
I
purchased
the
workbook,
but
I've
never
opened
it
type
thing.
And
I,
I
think
from
what
I've
learned
today,
I
feel
more
empowered
now
to
open
that
workbook
and
to
jump
in
and
to
start
with
the
step
study.
I
mean,
it's
like
someone
were
just
a
given,
but
I
still
wanted
to
do
something
more
than
just
say,
yeah,
I've
done
that.
Yeah,
I've
done
that.
So
this
kind
of
gives
me
a
little
bit
of
where
to
read
and
where
I
can
spend
a
little
bit
of
time
on
each
step,
starting
with
one
before
I
move
to
the
next.
So
I
feel
that
I
really
put
my
all
into
it.
So
I'm
excited
about
that
and
getting
the
tools
and,
and
and
having
kind
of
a
jumping
off
point.
So
I
look
forward
to
seeing
where
it'll
lead
my
neighbor
near
complex
over
eighty
to
five.
I
just
want
to
say
I've
always
been
scared
of
the
fourth
step
because
it
was
so
complicated
to
me.
And
just
sit
here
and
listen.
You
talk.
I
realize
now
it
is.
And
this
is
the
first
time
right
after
we
came
over
by
10
people.
I
have
resentment
before
and
so
I
think,
you
know,
when
I
get
get
up
to
my
step,
I'm
going
to
write
the
calls
down
and
everything,
but
and
and
I
don't
know,
I'm,
I'm
just
the
type
of
person
I've
always
believed
this
word
and
I've
always
seen
people
that
it
worked
for
and
I've
never
been
doubtful
that
this
doesn't
work,
you
know,
and
sometimes
I
think
my
problem
is
I
just
feel
like
I've
never
had
that
faithful
sponsor
and
what
guide
me
through
this,
You
know,
all
the
sponsors.
I
had
a
sick,
I
was
having
babies
or
something,
you
know,
it's
just
was
crazy
for
me.
So
I
was
just
listening
to
you
and
and
just
I
want,
you
know,
I
dig
got
a
lot
out
of
this
and
I'm
just
glad
that
I
came
today.
Thank
you.
Thank
you.
My
name
is
Mayor
if
impossible
and
perfectly
just
said
right
before
we
said
talk
you
need
to
take
in
and
not
to
give
out
and
that's
what
I'm
doing
here.
I
have
last
one
season.
I
wanted
many
people
who
he
is
and
I
just
want
to
fill
up
and
this
is
building
me
up.
It's
it's
helping
me
to
get
filled
so
I
can
go
out
there
and
give
out
more
because
that's
what
I
want
to
do.
God
has
transformed
my
life
to
this
program
and
I
just
want
to
give
it
to
other
people
because
I
don't
have
to
be
trapped
anymore
in
this
body.
You
know,
I'm
happy
with
my
body.
I'm
content.
I've
worked
through
anger's,
resentments,
everything,
I
mean.
And
if
I
have
one
now,
I
look
for
it
right
away
with
my
husband,
say,
or
whoever.
And
that's
the
way
I
live
my
life
today.
So
I'm
here
to
fill
up
so
I
can
give
out
because
I
can
get
depleted
unless
I
continue
to
fill
up.
And
it's,
you
know,
I'm
really
confused.
In
my
program,
I'm
very
high
maintenance.
I
have
to
get
up
at
10.
I
get
up
most
mornings
at
4,
some
mornings
at
10
minutes
or
four
because
there's
certain
things
that
I
do,
quiet
time
and
everything.
And
then
I
have
to
be
ready
for
all
my
sponsor
calls.
And
yes,
they
have
to
call
me
on
time
because
my
next
call
is
coming
in.
If
they
call
me
10
minutes
late,
they
only
get
5
minutes.
I
have
to
go
and
then
at
6:30
I'm
done.
Get
ready
for
work,
you
know,
and
that's
the
way
I
have
to
have
an
allotment
of
just
disciplined.
They
have
to
do
ABC
to
like
so
I
can
get
XYZ
and
I'm
really
grateful.
I'm
really
grateful
for
every
all
that
you
put
into
this.
I
really
appreciate.
Thank
you
so
much.
Well,
I
just,
my
name
is
Nola.
I'm
a
compulsive
operator.
I
couldn't
come
in
a
more,
more
perfect
time
for
me.
I'm
coming
out
of
a
long
relapse.
I
was
in
denial
about
my
relapse
for
many
years.
For
several
years,
about
four
or
five
years,
I
would
just
say
I
was
slipping,
and
I
did.
I
came
in
and
I
had
a
wonderful
first
experience
with
a
great
sponsor
and
did
all
of
my
questions
and
all
of
my
writing
and
I
stayed
completely
off
of
the
sugars
and
the
flowers
and
the
starches
and
I
lost
35
lbs.
And
I
just
looked
terrific.
I
felt
wonderful
and
I
began
to
sleep,
just
live
like
once
or
twice
a
year.
But
then,
then
the
next
year
it
was
more
and
then
the
next
year
it
was
more.
And
during
this
time
that
I
began
slipping
out.
I
was
doing
service.
I
was
an
intergroup
Rep
1st
and
then
I
was
a
regional
secretary.
And,
and
after,
after
I
got
after
I
got
out
of
the
region
secretary
position,
I
began
to
have
some
issues
with
my
family
and
some
sicknesses
and
my
family
and
then
some
deaths.
And
I
don't
know
such
you're
such
an
inspiration
to
me
that
you
have
this
the
depths.
And,
you
know,
I
know
how
the
service
strengthens
you.
It
really
did
strengthen
me
too.
And
I
know
that
your
marriage
must
really
strengthen
you.
I
have
never
had
that.
I
was
became
a
widow
at
an
early
age
and
I
raised
a
child
alone.
And
then
my
parents
both
died,
one
of
the
80s
and
one
in
the
early
90s.
And,
you
know,
it's
just
kind
of
my
family
of
origin
kind
of
went
away
and
slipped
away
from
me,
too.
And
so
this
came,
this
really
became
an
important
part
of
my
family.
And
then
I
live
in
a
kind
of
a
remote
area
where
that
began
to
split
away.
Wanda
has
been
a
real
source
of
strength
to
me
because
she's
been
stable
and
you
and
sheared
the
two.
I
know
that
became
asked
him
and
really
stayed
estimate
and
one
lady
in
San
Angelo
that
has
30
years
of
abstinence
too.
And
it's
just
such
an
inspiration
to
see
the
people
like
you
that
it's
stuck
with.
And
I
just
want
to
say
that
out
of
all
of
this
slump
and
my
sisters
have
tried
to
encourage
me,
my
eyes
popped
up
on
on
March
2nd.
It
was
so
funny.
I
got
to
my
second
school
that
day
and
there
was
a
lady
dressed
up
like
Doctor
Seuss,
and
it
was
Doctor
Seuss's
birthday
that
day
and
she
had
on
the
hat
and
had
the
whiskers
drawn
on
everything
about
how
neat.
And
I
don't
know,
my
eyes
popped
open
that
day
in
my
bed
and
there
was
something
different.
My
eyes
popped
open
and
I
thought,
wow,
my
abstinence
is
back.
It
just,
it
just
felt
that
way.
It
felt
like
a
miracle.
And
I
had
had
a
bad
cold.
I
felt
better.
I
knew
my
head
was
clear
and
I
got
up
that
day
and
I
felt
like
I
had
some
energy
for
the
first
time
in
a
long
time.
And
I
made
it
through
that
day
with
no
sugar
and
no
bread.
And
I
felt
really
good
about
myself
that
day.
And
when
I
went
to
sleep
that
night,
I
felt
good
about
myself.
I
haven't
had
any
bread
or
sugar
since
Tuesday.
And
then
I
get
to
come
here
and
say
something
you
said
today
and
read
out
of
the
book
about
the
friendliness,
you
know,
the,
the
fellowship
and
the
friendliness
and
the
understanding.
And
I
guess
that's
why
I
just
keep
coming
back.
It
said,
I
know
what
this
is,
what
this
means
to
me.
And
I
know
that
my
abstinence
can
come
back.
You
know,
I
can't
start
all
over
with
a
brand
new
beginning,
but
I
can
start
over
tonight,
today
and
make
a
brand
new
end.
And
it's
all
sinking
in
and
it's
just,
it
couldn't
have
happened
at
a
more
perfect
time
for
me.
And
I
know
that
it's
probably
that
way
for
just
everybody
that's
sitting
there.
Thank
you.
Well,
my
name
is
Barbara
and
I'm
compulsive
about
food.
I
am
totally
encouraged
because
I,
I
haven't
been
studying
the
big
book,
you
know,
I
make
it
out
and
read
it,
but
it's
not
like
you're
bringing
it
to
life.
So
I'm,
I'm
just
really
impressed
that
you
study
it.
Like
I
want
to
study
other
books,
you
know,
So
I'm
just
really
encouraged.
I
need
to,
I
need
to
go
back
to
the
basics
and
just
keep
the
basics
in
my
forefront
of
my
mind.
Thank
you.
So
thank
you.
I've
had
a
compulsive
over
this
has
been
really
good
for
me
because
it's
encouraged
me
to
get
back
into
the
big
book,
you
know,
because
I've
been
sober
11
years
in
a
A
and
and
The
thing
is,
is
that
I'm,
you
know,
from
all
these,
these
workshops
to,
you
know,
today
I've
been
able
to
relate
the
alcoholism
and
the
compulsive
overheating
like
I
had
haven't
before.
And
I
have
diabetes
and
I
have
to
get
this.
I
have
to
get
it,
you
know,
I
mean,
or
I
will
die.
So,
you
know,
it's
a
life
and
death.
And
I
think
a
lot
of
Alcoholics
feel
the
same
way.
So,
you
know,
I'm
in
the
right
place.
Thanks.
I've
really
enjoyed
the
the
being
here
and
and
listen
to
you
speak.
I
wasn't
for
several
years.
I
was
in
recovery
and
felt
a
lot
better
and
for
some
reason
I
started
letting
that
go
until
I've
been
out
of
program
for
years.
And
recently
I've
started
back
and
very
recently,
I
say
it's
been
several
months.
Anyway,
I
I
just
haven't
had
the
wilderness.
I'm
just
haven't
had
the
willingness
to
read
to
talk
to
a
sponsor
but
do
anything
and
but
somebody
was
talking
to
me
the
other
day
about
legend
Dog
have
the
control
and
you
know,
somewhere
along
the
line
I
I
know
I
don't
really
trust
God.
I
I
do.
I
send
you
work
a
lot
in
my
life,
but
I,
I
don't
fully
trust
him
and
I've
had
several
disappointments
in
my
life
and
a
relationships
and
stuff
and
I
and
friends
and
I
thought,
I
mean,
I
know
I
lost
my
trust
there,
but
I
kept
telling
myself,
if
I
just
do
this,
if
I
just
do
that,
if
I
just,
you
know,
I
can
get
myself
to
stop
eating
this
work
or
I'll,
you
know,
won't
have
that
in
my
house,
whatever.
And,
and
this
person
that
was
talking
to
me
said,
you're
still
trying
to
do
it
yourself.
You're
still
in
some
ways
trying
to
do
it
yourself,
you
know,
so
you
kept
saying,
you
know,
lay
it
down,
just
lay
it
down.
Lay
your
life
down,
you
know,
and,
and
that
was
really
important
to
me
to
hear
that
because
I
know
if
I
had
just
worked
this
step
better,
if
I'd
have
just
worked
that
step
better,
if
I'd
have
just
been
more
honest
or
thorough
or
blah,
blah,
blah.
You
know,
but
that
resignation
in
resigning
my
life
is
it's
not
easy
to
do.
Thank
you.
My
name
is
Renee
and
hi
Renee.
I
started
to
I
I've
been
to
away
meetings.
Last
year
I
started
and
quit.
I
had
problems
with
sponsors,
a
sponsor
too,
and
I
was
brand
new
and
probably
90%
of
the
problem
was,
and
I'm
not,
I'm
not
talking
to
you,
I'm
talking
to
me.
Probably
90%
of
the
problem
with
my
problem,
not
hers.
I
I
came
because
I
knew
Claire
went
to
come.
OK.
And
we
can
see
the
step
here
and
that's
not
saying
anything
at
all
about
that.
OK,
I
need
to
be
here.
Compulsive
over
eating
to
me
was
when
I
realized
that
I
don't
know
how
this
program
works
because
I
started
out
in
in
and
something
a
little
bit
different.
I
started
out
and
then
Oi
have
program
and
I
really
didn't
get
the
essence
of
what
was
going
on.
When
when
we're
going
through
the
big
book,
I
can
see
where
I
went
through.
This
is
my
book
and
I
can
see
where
I
went
through
it,
but
a
lot
of
yellow
and
was
trying
to
study
it.
I'm
an
educator
by
profession
and
I'm
done
by
choice.
Thank
God.
Thank
God.
I
I
said
something
at
lunch.
This
is
made
a
lot
of
things
come
clear
to
me.
More
clear.
There's
been
things
that
I've
understood.
There's
been
a
whole
lot
of
things
that
I
understood
I
didn't
understand.
And
what
I
mean
is
I
didn't
even
know.
I
didn't
understand
it
because
I
didn't
even
know
they
were
there
to
understand.
So
this
seems
like
an
awful
lot
of
work.
And
the
alternative
is
my
cardiologist
has
told
me
three
years
in
a
row,
and
I
didn't
even
go
back
in
January
because
he
was
going
to
take
the
blood
and
he
was
going
to
tell
me
one
more
time.
I'm
going
to
put
you
on
drugs.
And
I
mean,
he's
threatened
the
last
two
years
and
I
just
go
what?
Give
me
give
me
six
more
months.
And
you
know,
it's
it's
kind
of
a
matter
of
I
read
something
in
one
of
the
one
of
the
questions
are
you
you're
an
over
you're
you're
compulsive
either
whatever
it
is
questions
we
check
out.
I've
been
contemplating
Black
man
and
it's
paid
for
by
my
insurance.
I
can
do
it,
it's
not
a
big
deal,
but
I
don't
want
to.
So
I
think
Claire's
going
to
see
me
and
a
shot
and
one
of
y'all
may
be
getting
a
phone
call
or
two
or
three
y'all.
I
don't
know
how
sponsorship
works.
I
mean,
I
wasn't
in
it
long
enough
to
figure
that
out,
but
one
of
your
ladies
maybe
getting
another
another
person.
I
really
do
appreciate
it.
Thank
you,
thank
you,
thank
you.
I'm
Janine
Compulsive
over
there.
I
love
the
little
Nuggets
of
truth
that
you
can
take
home
with
you
and
remember
2
years
from
now
and
having
gone.
I
just
finished
the
third
step
and
one
of
the
things
that
are
now
realized,
it
was
such
a
problem
where
you
mentioned
it
right
here
today.
The
difference
between
willing
and
trying.
And
yeah.
I'm
Barbara
and
I'm
because
of
the
Raiders,
I've
heard
a
another
weekend
of
of
many
of
the
same
things.
But
we
gave
you
a
tough
topic,
not
one
that
you
have
often
done
workshops
on.
And
part
of
what
I
am
seeing
is
the
dedication
of
somebody
with
almost
32
years
of
abstinence
and,
and
30
years
of
the
program
and
how
hard
you
work
for
us,
for
this
program.
And
that
tells
me
that
I
need
to
be
more
dedicated
to
it
and
I
need
to
put
more
into
it.
And
I
know
that
when
I
put
more
into
it,
I
get
more
out
of
it.
So
it's
not
anything
in
particular
that
you
said
though,
though
you
have
called
back
to
mine
several
things
at
the
other
workshop,
but
it
is
simply
the
the
amount
of
commitment
that
I
need
to
to
move
towards
8.
I
just
want
to
ask
a
question.
Basically,
when
you
write
these,
the
people
you
resemble
for
it
is
that
is
that
when
you
make
amends
to
them?
No,
no,
no.
But
you
may
use.
You
may
use
those
names
to
make
an
amends,
but
at
this
time
it's
not
about
amends.
There's
a
lot
of
work
to
go
on
before
the
amends
because
that's
sometimes
where
we
fail.
We
go
and
try
to
make
amends
and
we
make
do
more
harm
than
good.
That's
why
the
steps
are
codified,
you
know,
to
get
us
to
that
point
to
be
healed
enough
to
have
a
relationship
with
God
strong
enough
to
be
able
to
move
on
to
make
an
amends.
Because
at
step
AI
love
the
the
AA12
and
12
with
step
8
is
that
we
have
to
redevelop
our
efforts
in
step
8
and
that
they
said
that
one
obstacle
after
another
just
melts
away.
You
know
there's
a
lot
of
work
to
do
on
step
8
before
we
can
even
make
an
amended
9.
Anybody
else?
Aye,
just
about
Tracy
Pulsive
Operator.
Not
all
the
chapters
have
access
to
sponsors
as
readily
as
others
do.
Is
there
any
way
that
on
that
list
with
the
emails
that
sponsors
could
be
not
hated?
Sure,
I'll
send
it
back
again.
And
if
you
want
to
be
a
sponsor
Flight
and
Justice
beside
your
name,
you
can
also
sponsors
by
mail
I.
I
want
to,
I
want
to
close
this
session.
It's
almost
4:00,
but
I
want
to
close
this.
This
is
an
important
piece
of
writing
to
me.
I
did
it
in
in
Glen
Rose,
but
I
do
it
in
most
of
the
places
because
it's
so,
so
powerful.
And
it
was
written
by
Sam
Shoemaker.
He's
a
an
Episcopal
clergyman,
Doctor
Silkworth.
He
gave
the
needed
knowledge
of
the
illness
about
alcoholism.
But
Sam
Shoemaker,
this
Episcopal
clergyman,
had
given
the
needed
knowledge
of
what
we
could
do
about
the
alcoholism.
One
showed
us
the
mystery
of
the
lock
that
held
us
in
prison
and
the
other
passed
on
the
spiritual
keys
by
which
we
were
liberated
and
that
came
from
a
A
comes
of
age
on
page
39.
So
if
you
read
that
book,
you
can
read
the
statement
I
just
read.
Sam
Shoemaker
was
an
Oxford
Group
leader
and
remember
that
the
12
steps
started
coming
from
the
Oxford
Group.
It
came
from
Doctor
Silkworth
and
it
also
came
from
the
guy
that
wrote
what,
William
James.
OK.
And
he
was
the
rector
of
the
Calvary
mission
in
New
York
whose
guidance
had
a
major
influence
on
Bill
and
the
program
of
Alcoholics
Anonymous.
And
he
wrote,
I,
I
stand
by
the
door.
I
stand
by
the
door.
I
neither,
I
neither
go
too
far
in
nor
stay
too
far
out.
The
door
is
the
the
door
is
the
most
important
door
in
the
world.
It
is
the
door
to
which
men
walk
when
they
find
God.
There
is
no
use
my
going
way
inside
and
staying
there,
there
when
so
many
are
still
outside
and
they,
as
much
as
I,
crave
to
know
where
the
door
is.
And
all
that
so
many
ever
find
is
only
the
wall
where
the
door
ought
to
be.
They
creep
along
the
wall
like
blind
men,
without
stretch,
groping
hands,
feeling
for
a
door,
knowing
there
must
be
a
door,
yet
they
never
find
it.
So
I
stand
by
the
door.
The
most
tremendous
thing
in
the
world
is
for
men
to
find
that
door,
the
door
to
God.
The
most
important
thing
that
any
man
can
do
is
to
take
hold
of
one
of
those
blind,
groping
hands
and
put
it
on
the
latch,
the
latch
that
only
clicks
and
opens
to
the
man's
own
touch.
Men
die
outside
the
door
as
starving
beggars,
die
on
cold
nights
in
cruel
cities
in
the
dead
of
winter,
die
for
a
want
of
what
is
within
their
grass.
They
live
on
the
other
side
of
it,
live
because
they
have
not
found
it.
Nothing
else
matters
compared
to
helping
them
find
it
and
open
it
and
walk
in
and
find
him.
So
I
stand
by
the
door,
go
in
great
Saints,
go
all
the
way
in,
go
away,
go
way
down
into
the
Cellars
and
way
up
into
the
spacious
attics.
It
is
a
vast
roomy
house,
this
house
where
God
is
go
into
the
deepest
of
hidden
casements,
of
withdrawal,
of
silence,
of
sainthood.
Some
must
inhibit
those
inner
rooms
and
know
the
depths
and
heights
of
God
and
call
outside
to
the
rest
of
us.
How
wonderful
it
is.
Sometimes
I
venture
in
a
little
further,
but
my
place
seems
closer
to
the
opening
so
I
stand
by
the
door.
There
is
another
reason
why
I
stand
there.
Some
people
get
part
way
in
and
become
afraid
lest
God
and
the
zeal
of
his
house
devour
them.
For
God
is
so
very
great
and
asks
all
of
us.
And
these
people
feel
a
cosmic
claustrophobic
claustrophobia
and
want
to
get
out.
Let
me
out,
they
cry
and
the
people
wait
inside,
only
terrify
them
more.
Somebody
must
be
by
the
door
to
tell
them
that,
that
they
are
spoiled
for
the
old
life.
They
have
seen
too
much.
One
taste
of
God
and
nothing
but
God
will
do
anymore.
Somebody
must
be
watching
for
the
frightened
who
seek
to
sneak
out
just
where
they
came
in,
to
tell
them
how
much
better
it
is
inside.
The
people
too
far
in
do
not
see
how
near
these
people
are
to
leaving,
preoccupied
with
preoccupied
with
the
wonder
of
it
all.
Somebody
must
watch
for
those
who
have
entered
the
door
but
would
like
to
run
away.
So
for
them
too,
I
stand
by
the
door.
I
admire
the
people
who
go
way
in,
but
I
wish
they
would
not
forget
how
it
was
before
they
got
in.
Then
they
would
be
able
to
help.
The
people
who
have
not
yet
even
found
the
door
are
the
people
who
want
to
run
away
again
from
God.
You
can
go
in
deeply
and
stay
too
long
and
forget
the
people
outside
the
door.
As
for
me,
I
shall
take
my
own
accustomed
place
near
enough
to
God
to
hear
Him
and
know
He
is
there,
but
not
so
far
from
men
as
not
to
hear
them.
And
remember,
they
are
there.
To
where?
Outside
the
door,
Thousands
of
them,
millions
of
them.
But
most
important
for
me,
one
of
them,
two
of
them,
ten
of
them
whose
hands
I
am
extending
to
put
on
the
latch.
So
I
shall
stand
by
the
door
and
wait
for
those
who
seek
it.
I
had
rather
be
a
doorkeeper,
so
I
stand
by
the
door.
We
will
close
this
session.
We're
going
to
meet
at
7:30
tonight
for
the
OA
meeting
instead
of
with
the
program
says.
I
want
to
thank
you
all
for
the
attention
that
you'll
have
given
today
and
for
the
sharing
that
y'all
have
done.
Wow,
this
is
one
more
session.
I
still
have
a
lot
to
share.
So
we'll
see
y'all
tomorrow
for
the
session
on
Sunday.
But
at
7:30,
let's
say
the
serenity
prayer.
God
grant
me
the
serenity
to
accept
the
things
I
cannot
change,
the
courage
to
change
the
things
I
can,
and
the
wisdom
to
know
the
difference.
OK,
you're
welcome.