Pollock Pines, CA
All
right.
Good
morning.
How
are
you?
I
want
to
encourage
you
to
buy
those
raffles.
I
bought
you
some
really
good
stuff
watching
some
old
stuff
that
I
that
I
do
1947
Jack
Brennan,
Ramona
Belford
long
time
from
Oklahoma
girl.
I
wrote
three
grapes
on
it
said
you
must
have
think
of
it.
Linda
Smith
gets
3
greats.
Nell
Wing,
secretary
to
Bill
Wilson
eye
view
of
a
a
history
here.
Very
good.
Bill
Mathis.
Bishop
Mathis
name
is
19th.
They
have
survived
July
4th,
1947.
That's
getting
back
a
little
bit.
Isn't
that
fun?
There's
Doctor
Mark,
one
of
my
running
buddies.
You
love
this
guy
Ruby.
Morale
Workshop
on
how
to
work
with
wet
drums.
Just
don't
trust
them.
They'll
lie
to
you.
Ever
tell
fasting
disease
of
perception?
You
don't
own
that
thing.
You
ought
to
get
it.
That's
a
great
one.
Louise
Aldridge,
1962.
And
this
is
the
great
one
here.
Four
step
on
sex.
How's
that?
I
know
you'd
be
fighting
over
that
one.
Well,
that's
pretty
old
crowd
here.
Good
morning.
How
are
you?
You
look.
You
look
good.
We
made
it
up
here
again.
So
today
we're
going
to
talk
about
the
5th
step,
the
dreaded
fist.
Not
so
bad
writing
something
in
private
or
even
with
some
help.
We
talked
a
little
bit
about
how
you
might
do
these
things
with
your
sponsor
ease.
You
can
work
with
them,
you
can
have
them
telling
your
life
story
and
then
you
can
have
them
do
the
written
part
of
the
work.
You
can
have
them
write
it
and
just
to
get
them
through
it
is
is
the
important
part.
So
let's
go
to
the
fifth
step
on
page
72,
I
think
of
this
book.
If
you
don't
have
something,
how
do
you
get
it?
In
this
program?
See
how
well
you've
been
listening.
If
you
don't
have
something,
how
do
you
get
it?
Thank
you.
Exactly
anything
you
want.
So
I
like
my
little
prayer
in
the
back
that
I
use
that
I
call
the
six
conditions
of
sobriety.
And
I
asked
God
this
morning
that
He
let
us
be
open
to
all
spiritual
concepts,
not
to
be
an
intolerable
Blizzard
tonight,
and
grant
us
the
ability
to
be
open,
honest
and
willing.
Amen.
If
I
am
granted
those
things
and
I
take
these
steps,
things
happen.
Personality
change
takes
place
over
time.
Page
72
it
says
into
action.
Nice.
Chapter
6
it
says.
Now
I'm
going
to
give
you
some
words
and
Bill's
story
he's
going
to
call
it
in
his
fourth
step.
He's
going
to
call
it
sin
SINS,
which
is
actually
a
Greek
term.
It's
an
archery
term
that
means
to
miss
the
mark.
The
bullseye
being
the
mark,
the
outside
rings,
or
the
amount
of
sins
that
you
missed
the
marked
by.
Does
that
make
sense?
That's
an
arc
return.
Now
we
in
Christianity,
people
in
Christianity
convert
that
into
meaning
something
else.
But
what
it
really
means
is
to
miss
the
mark.
All
human
beings
miss
the
mark.
There
aren't
any
perfect
human
beings
all
fall
through
the
glory
of
God,
period.
If
you
had
an
opportunity
to
talk
to
spiritual
leaders
of
this
country
like
the
Pope,
and
you
would
ask
him,
do
you
struggle
with
God's
will
and
do
you
miss
the
mark,
you'd
be
the
first
guy
in
the
world
say
yes,
I
do.
It's
it's
only
us
who
think
we
know
that
don't
know
it
makes
sense
to
you.
He
also
in
his
inventory
calls
him
problems
and
deficiencies,
and
he
said
that
he
took
those
problems,
sins,
problems,
deficiencies
with
the
sponsor
Evie
while
in
the
hospital.
He
took
the
steps
in
the
hospital.
Gee,
I'm
glad
they
didn't
wait
a
year.
He
might.
He
might
have
had
trouble.
Or
two.
Or
five,
When
you
get
into
step
four,
he
calls
them
flaws
and
shortcomings.
No,
just
flaws
in
full
in
five.
He
calls
them
defects,
and
he
calls
them
weak
items.
In
six,
he'll
call
them
things
that
are
objectionable.
In
Seven,
he'll
call
them
defects
of
character.
We're
going
too
fast
for
you.
I'll
go
a
little
slower
backing
me
up
to
wherever
you
are,
and
we'll
start
four
OK,
flaws.
And
now
we
have
been
five.
He
calls
some
defects
and
he
calls
them
weak
items.
If
I
get
running
too
hard
like
this,
sometimes
just
stop
me.
It's
not
hard.
I
just,
I'll
stop
back
up.
I'd
like
to
say
sometimes
them
what
page
you're
on.
I'll
just
come
where
you
are.
Six.
He
calls
them
things
that
are
objectionable.
This
will
all
be
on
the
tape.
You
know
the
CD
seven,
you'll
call
it
defective
character
on
page
72
uses
the
word
weak
item.
Again,
in
the
12
of
12,
you
call
them
a
most
real
deformities
as
page
43
of
the
collaborator
we're
calling
emotional
performances.
In
the
1212
on
page
59,
she'll
call
them
shortcomings.
I've
heard
people
fight,
almost
get
into
fights
over
shortcomings.
In
other
words,
you
know,
they
mean
different
things.
And
the
big
book.
I'm
75
years
old
and
twisted
character
in
the
12
of
12
on
page
59
he'll
call
them
No.
On
page
61
you
call
them
liabilities.
In
the
12:12
on
3048
he
would
call
a
moral
principles.
You
also
call
them
an
index
of
non
adjustments.
I
like
that
one.
I
just
got
a
lot
of
words
and
I
got
an
index
of
maladjustment.
Now
amazingly,
when
Bill
was
asked
about
words
one
time,
he
said
they
all
mean
the
same
thing.
He
said
when
he
was
going
to
college
that
they
taught
him
if
you
use
the
same
words
over
and
over,
it
was
an
indication
if
you
had
a
limited
vocabulary,
which
meant
you
were
probably
not
very
smart.
So
if
I
measure
myself
by
that,
I'm
in
trouble
because
I'm
not
very
smart.
All
mean
the
same
thing.
Did
you
hear
people
debate
it?
He's
also
trying
to
reach
a
very
large
audience.
He's
not.
He's
a
pretty
smart
guy.
He's
not
a
professional
writer,
but
he
but
he
understands
he's
trying
to
write
something
through
God.
I
believe
he's
trying
to
write
something
that
that
going
to
mean
something
to
somebody
in
Chicago
and
it
will
mean
something
to
somebody
in
Southern
California,
maybe
Florida.
They
use
a
little
different
word
down
there.
So
we
start
in
with
having
made
our
personal
inventory.
What
should
we
do
about
it?
We've
written
the
inventory.
However
you
got
it
written,
we
got
it
written.
You
have
to
remember
in
these
days
we
don't
have
when
the
book
came
out,
there's
only
two
meetings
in
the
world
off
in
New
York.
So
the
book
is
the
sponsor.
The
book
carries
the
message.
They
wrote
their
experience
in
this
book
about
what
they
did
and
how
they
did
it.
It
has
been
held
in
such
reverence
that
they
have.
It'll
take
a
2/3
vote
worldwide
membership
vote
to
change
anything
that
has
anything
to
do
with
spiritual
principles
there.
I
just
don't
think
that's
ever
gonna
happen.
They
will
not
change
the
book
because
it
produced
a
lot
of
success.
So
he
said.
Having
made
our
personal
inventory,
what
should
we
do
about
it?
We've
been
trying
to
get
a
new
attitude,
a
new
relationship
with
our
Creator,
and
discover
the
obstacles
in
our
path.
That's
it.
That's
the
purpose
of
the
program
of
Alcoholics
Anonymous,
as
the
purpose
of
the
steps
to
get
a
new
attitude,
a
new
relationship
to
our
Creator,
and
discover
the
obstacles
on
our
path,
that
which
blocked
us
from
doing
that.
In
this
case,
we
said
it
was
resentment,
fears
and
harm
we
said
is
what
did
that.
And
so
that's
what
we
inventory.
And
even
though
it
says
sex
farms,
the
books
doesn't
treat
sex
like
with
any
other
problem.
So
harm
is,
the
harms
aren't.
So
let's
go
to
page
25
for
a
minute
just
to
fool
with
you
a
little
bit.
So
we
have
brilliant,
we
are
look
right
in
the
middle
of
the
page
and
3
vines
down
it
says
there
is
a
solution
and
as
a
result
of
this
solution
in
the
middle
of
the
page.
This
is
what's
supposed
to
happen
as
a
result
of
the
solution.
The
great
fact
is
just
this
and
nothing
less,
that
we've
had
deep
and
effective
spiritual
experiences.
Deep
and
effective?
You
betcha.
Not
the
same
people
anymore.
You're
not
the
same
person
that
walked
in
the
doors
whenever
you
got
here,
which
has
revolutionized
our
whole
attitude
towards
life,
towards
our
fellows
and
towards
God's
universe.
And
I've
seen
God
stand
up
here,
look
at
things
completely
different.
The
central
fact
of
our
lives
today
is
that
the
absolute
certainty
that
our
creators
entered
into
our
hearts
and
listened
away
with
this
indeed
miraculous
promise.
He
asked.
He
asked,
commence
to
accomplish
those
things
for
us
we
could
never
do
by
ourselves.
A
promise.
So
now
we'll
go
back
to
72.
We
have
admitted
certain
defects
4
lines
down.
We
have
ascertained
in
a
rough
way.
But
the
trouble
is
we
put
our
finger
on
the
weak
items
of
our
personal
inventory
and
we
always
got
to
talk.
When
we
talk
about
all
these
things,
we
talk
about
all
that
list
of
stuff
we
just
did
between
me
and
who
he
and
God.
Get
me
and
God
straightened
out.
You
and
I
will
straighten
out
automatically.
If
I
can
get
me
and
God
straightened
out
you
and
I'll
straighten,
it
won't
be
a
problem.
We
have
admitted
certain
defects
that
have
ascertained
roughly
what
the
trouble
is.
We
put
our
fingers
on
the
weak
items
and
our
personal
inventory.
Now
these
are
about
to
be
cast
out.
Wow.
Wait
a
minute,
cast
out.
Hmm,
somebody
might
call
this
5-6
and
seven.
That's
in
7th.
When
you
you
become
one
in
6th
and
7th
is
when
you
ask
God
to
take
away
that
which
stands
between
you
and
them
so
you
can
have
power.
Uses
the
word
think
that
it
could
have
used
the
word
power.
It's
easy.
This
requires
action
on
our
part.
Which
one
completed
will
mean
we've
admitted
to
God,
to
ourselves
and
another
human
being,
the
exact
nature
of
our
defects.
Understand
it
really
makes
no
difference.
What
you
tell
the
other
human
being
doesn't
make
any
difference.
Shut
off.
That's
what
you're
telling
to
God.
The
other
human
being
is
just
there
to
walk
along
with
you.
But
a
little
bit
of
experience,
we
hope,
as
you
take
this
inventory
and
work
towards
your
guys.
It's
all
about
you
and
God.
It's
not
about
me.
I'm
not
nobody's
God,
you
know,
Take
my
advice.
I'm
not
using
it.
You
know,
think
about
it.
You
get
to
it
a
minute.
Yeah,
a
lot
of
people
get
a
lot
of
advice
on
a
A,
but
they
don't
live
their
advice.
But
they
got
good
advice.
This
brings
us
to
the
fifth
step
in
the
program
of
recovery
mentioned
in
the
preceding
chapter.
This
is
perhaps
difficult,
especially
discussing
our
defects
with
another
person.
We
think
we've
done
well
enough
to
admit
these
things
to
ourselves.
There
is
doubt
about
that.
In
actual
practice
we
usually
find
a
solitary
self
appraisal
insufficient.
Now
a
lot
of
people
like
to
do
written
appraisals,
Journaling
they
call
it.
I.
Nothing
wrong
with
any
of
it.
Try
to
remember,
the
insanity
of
the
mind
goes
to
the
insanity
of
the
paper,
and
there's
nobody
there
to
challenge
it,
you
know,
So
I
don't
know.
So
you
gotta
be
careful
of
that
kind
of
stuff.
But
there's
nothing
wrong
with
it.
A
lot
of
people
do
it.
Many
of
us
thought
it
necessary
to
go
much
further.
We
would
be
more
reconciled
to
discussion
ourselves
with
another
person
when
we
see
good
reason
why
we
should
do
so.
The
best
reason
first.
If
we
skip
this
vital
step,
we
may
not
overcome
drinking
and
what
this
vital
mean.
Life
sustaining.
When
they
take
my
vital
signs,
if
they're
not
all
in
good
shape,
that's
how
they
find
out
I'm
in
trouble.
Life
sustain
is
what
vital
means.
I
happen
to
believe
a
personal
belief
that
we
are
spiritual
beings
in
the
human
body.
I
am
a
believer
that
because
it
makes
some
sense
as
we
go
through
here,
you
cannot
force
an
autonomous
spirit.
We
call
our
meetings
autonomous
meetings,
self
governed
by
God.
Well,
what
makes
up
autonomous
meetings
or
autonomous
spirits?
That's
how
I
come
to
that.
There's
no
big
church
for
you.
Let's
just
how
I
come
to
that
understanding.
You
cannot
force
an
autonomous
spirit
to
do
anything
that
makes
sense.
If
you
could,
prisons
would
work.
Got
drunk,
did
you?
You'll
send
you
over
the
drunk
patent
saying
Clinton
for
six
months,
you
ought
to
be
fine.
No,
don't
work
that
way.
Oh,
denture
treatment
once?
Well,
we'll
do
this
and
you
ought
to
be
OK.
Don't
work
that
way
either.
What
I'm
getting
to
here
is
I'm
self
humbled.
You
can't
humble
me.
Did
you
scare
me
and
run
me
around?
You
can
control
me
while
you
got
me
close
to
you,
but
you
can't
humble
me.
Does
that
make
sense?
I
have
to
be
self
humble.
God
gave
me
will.
I
have
to
be
willing
to
surrender
the
will.
God
will
not
take
your
will.
You
have
to
be
willing
to
get
it.
So
what
happens
here
is
I'm
going
to
become
self
humbled
through
taking
these
steps.
I'm
going
to
humble
me
and
at
the
end
of
the
fifth
step,
he's
going
to
send
me
home
to
meet
my
God
because
for
the
first
time
in
the
program,
I
am
probably
humble
enough
by
the
admission
to
another
human
being
and
God.
I'm
humble
enough
to
let
God
in.
We'll
talk
about
that
when
we
get
there.
So
I
said
trying
to
avoid
this
humbling
experience.
You
see,
that's
what
it
is.
This
step
is
a
humbling
experience.
Maybe
they
ever
did
A
fifth
step.
Hamilton.
Embarrassing.
Y'all
want
to
tell
him
this?
Well,
am
I
going
to
be
absolutely
honest
trying
to
avoid
this
now?
I'm
a
farm
kid.
Let's
don't
tell
him
about
that.
Trying
to
avoid
this
something
experience,
they
turn
to
easier
methods.
Almost
invariably
they
got
drunk.
Half
measures
of
they'll
mean
nothing.
Told
you
the
other
way
the
other
day.
It's
all
the
way
in
or
all
the
way
out.
There's
not
very
much
middle
ground
here.
We're
talking
about
it
coming
up
in
the
car.
And
I
said,
you
know,
when
a
guy
works
these
steps
and
has
some
sort
of
a
change,
even
when
he
tries
to
go
back
to
drinking,
he's
not
the
same
human
being.
And
so
we
tell
people,
you
come
around
us,
we'll
spoil
you
drinking.
Not
intentionally,
but
we
do,
you
know,
one
because
there's
a
way
out
of
it.
Having
persevered
the
rest
of
the
program,
well,
you
keep
telling
me
I
did
1234.
OK.
They
wonder
why
they
fell.
I
also
did
56789
here.
He
persevered
the
entire
program.
We
did
it
all
at
11
and
12.
Why
did
they
fall?
We
see
this
sometimes
with
old
timers
sometimes
lots
of
times
go
down.
He
said.
We
think
the
reason
is
they
never
completed
their
house
cleaning.
So
people
come
to
me
from
time
to
time
and
I
seem
to
get
I
go
speak
somewhere
and
I,
you
know,
I'm
just
this
dumb
guy
and
I
say
something
and
here
comes
these
guys
with
18
and
19
years
happy
George
and
free
and
you
appear
to
be
and
can
you
help
us?
And
you
know,
I
don't
have
much
time
to
talk
to
a
nervous
to
call
me
up
and
we'll
talk
about
it.
And
I'll
say
to
him.
Did
you
ever
write
a
four
step?
Well,
no.
Well,
good.
Come
over.
You've
never
applied
the
solution.
So
yeah.
Did
you
do
9?
You
did
four
and
five,
6-7
and
eight.
Did
you
do
9?
Did
you
complete
it?
No,
didn't
complete
it.
No,
no,
quit,
quit.
Put
a
few
people
and
quit.
Well
how
about
12?
You
doing
12
step
work?
Well,
no,
don't
do
that
either.
Well,
there's
great
hope
for
you.
Come
over.
You
know
we
can
do
that.
And
guess
what?
Something
will
happen
for
you.
You
know,
it's
amazing.
Last
time
I
spoke
in
the
city,
there
was
three
guys
came
1819
and
19
and
they're
all
last
five
for
today.
Supposedly
doing
their
work
is
between
them
and
God
not,
that's
not
my
job
to
see
further,
you
know?
So
he
said
we
took
inventory,
all
right,
Been
hung
on
to
some
of
the
worst
items
in
stock.
He's
warning
me
here.
He's
telling
me
something.
They
only
thought
they'd
lost
their
egotism
and
fear,
the
only
thought
that
humbled
themselves.
But
they
had
not
learned
enough
of
humility,
fearlessness
and
honesty.
Hence
we
find
it
necessary
until
they
told
someone
else
all
their
life
story.
All
a
life
story
sounds
like
this.
My
name
is
Donald
Dean
Brown,
my
mother
was
Bonnie
Louise,
maiden
name
was
Ward.
And
you
go
into
your
family
history
as
far
as
you
can
remember,
and
I
talk
about
where
I
was
raised,
how
I
was
raised,
and
I
never
met
my
real
father
until
I
was
40
some
years
old.
That's
what
life
stories
sound
like.
And
a
resentment
is
a
resentment
is
a
resentment
no
matter
if
it
was
at
four
years
old
or
it's
at
44
years
old.
Resentments
of
principles,
not
the
good
ones,
but
they
are
principles.
And
so
I
want
to
be
able
to
write
that
life
story.
So
when
you
wrote
that
inventory,
we
said
start
with
the
earliest
memory
and
write
your
life
inventory
by
memory
on
the
resentment
part
so
that
it
unfolds
like
this
is
your
life.
Makes
it
a
lot
easier
on
the
guy
that's
trying
to
listen
to
it
when
people
tell
their
life
story
and
they
get
that
done
with.
I
will
then
pick
up
the
sheets
of
paper
that
I've
given
you
that
we
fill
out
and
we'll
go
through
each
name
and
we'll
go
through
and
I
mark
with
errors
to
see
what
I'm
going
towards
God
or
away
from
God
because
that's
what
I
want
to
know.
That's
what
the
inventories
about.
I'm
trying
to
get
closer
to
the
power.
I
stay
sober
on
the
power.
Does
that
make
sense?
Excuse
me.
Total
freedom.
I
love
meetings.
I
go
to
more
meetings
accidentally
and
most
people
do
on
purpose,
but
I
don't
say
so
immediately.
That's
not
freedom.
I
can
go
anywhere
today.
More
than
most
people,
the
alcoholic
leads
a
double
life.
Oh
boy,
when
you're
a
liar
cheating
us
ease,
you've
got
to
lead
yourself
alive.
He
is
very
much
the
actor.
Remember
the
actor
he
talked
about
to
the
outer
world?
He
presents
his
stage
character.
This
is
the
one
he
likes
his
fellows
to
see.
Must
enjoy
a
certain
reputation.
But
nose
in
his
heart,
he
doesn't
deserve
it.
He
has
a
double
standard.
If
you
have
a
double
standard,
you're
a
hypocrite.
If
you're
a
hypocrite,
you're
a
liar.
If
you're
a
liar,
you
can't
have
a
relationship
with
God
demands
rigorous
honest
to
page
58
so
this
is
the
one
he
likes
his
fellows
to
see.
He
wants
to
join
a
certain
reputation
but
knows
in
his
heart
he
doesn't
deserve
it
and
have
a
cause
of
guilt.
That
easy
to
figure
out.
It'd
be
a
big
time
for
factors
to
figure
that
out.
The
inconsistencies
made
worse
by
the
things
he
does
on
his
Freeze
and
the
Jekyll
and
a
Hyde.
I
will
do
things
while
drinking.
I
would
never
do
so.
This
is
remorse,
the
book
calls
it
coming
to
his
senses.
He's
revolted
at
certain
episodes,
he
vaguely
remembered.
I
have
people
tell
me,
well,
I
had
a
lot
of
blackouts
and
I'm
not,
you
know?
How
do
you
know
UW
some
of
that
stuff
then
you
know
these
memories
are
a
nightmare.
He
trembles
to
think
someone
might
have
observed
him.
As
fast
as
he
can,
he
pushes
his
memories
far
inside
himself.
He
hopes
that
will
never
see
the
light
of
day.
He's
under
constant
fear
and
tension.
Don't
even
know
it's
there.
Been
packing
it
around
for
you.
Take
a
few
drinks.
That's
what
happens
to
clear
intention.
It
goes
away.
Psychologists
are
inclined
to
agree
with
us.
They
spent
thousands
of
dollars
for
examinations.
We
know
but
few
instances
where
we've
given
these
doctors
a
fair
break
who
seldom
told
them
the
whole
truth.
It's
not
a
that's
boy,
that's
just
that's
really,
that's
really
realistic.
Go
to
the
doctor,
fam,
a
couple
$100.00
an
hour
and
lie
to
them.
I'm
not
getting
very
far,
George,
with
this
patient
of
mine.
I
mean
we
followed
their
advice.
Same
thing
with
sponsorship
under
you.
Try
giving
a
lot
of
advice
out
and
see
what
happens.
Unwilling
to
be
honest
with
these
sympathetic
men,
we
were
honest
with
no
one
else.
No
honesty,
no
recovery.
OK,
Small
wonder
many
in
the
medical
profession
have
a
low
opinion
of
Alpha
Oxygen
Kansas
for
recovery.
No
known
cure
to
this
disease.
We
must
be
entirely
honest.
There
you
go.
He's
going
to
repeat
himself
with
somebody
here
we
expected
to
live
longer
happily
in
this
world.
Well,
now
I
think
that's
a
great
statement.
Let's
see.
Stay
in
dishonesty
and
BS
and
be
miserable
and
drink
yourself
to
death
or
live
long
and
happily
in
this
world.
Well,
that's
a
big
choice.
Yeah.
Right.
And
natural.
We
think.
Well,
before
they
choose
a
person
or
persons
whom
to
take
this
intimate
and
confidential
step,
it
tells
me
what
kind
of
a
step
it
is.
Remember
1939?
Two
meetings
in
the
world?
What
comes
off
the
press?
You
were
saying
to
get
the
book
$3.50,
which
is
quite
a
bit
of
money.
There's
a
seven
day
money
back
guarantee
and
I've
just
try
to
remember
who's
ordering
the
book.
Maybe
a
family
friend,
probably
drunk,
gets
it
in
a
blackout.
7
days
is
going
by,
I
can't
send
it
back,
hasn't
got
a
clue
what
it's
about.
You
know,
so
he's
brought
us
to
the
point
he's
telling
us
we've
got
to
choose
someone
to
hear
this
thing.
But
there's
no
fellowship.
There
isn't
anybody
do
well,
you
know,
I
like,
I
like
George.
George
been
so
over
32
years
and
you
know,
I've
been
talking
to
him
like
sponsor
and,
and
it's
I've
written
this
inventory.
I
think
I'll
take
it
to
George,
you
know,
or
Jack
or
Joe
girls,
maybe
Jill
or
maybe
maybe
the
in
the
old
days,
men
sponsored
women,
women
sponsored
men.
I
sponsored
women.
That's
I
know
everybody
says
that's
wrong.
First
of
all,
don't
know
the
difference
through
the
law
that
governs
the
Spirit
does
not
know
the
difference
between
female
and
male.
It
says
here.
So
what
they're
doing
is
they're
going
to
give
you
some
suggestions
in
the
time
in
which
you
couldn't
get
a
spot
out
of
the
fellowship
and
they're
going
to
tell
you
where.
And
he
would
misplace
that
today.
They
read
it
in
a
different
way
and
they
think
that's
what
they
ought
to
do.
It
still
would
work
all
right.
Sometimes
those
of
us
belong
to
a
religious
denomination
which
requires
confession,
must.
And
of
course,
we
want
to
go
to
the
property
of
foreigners,
authorities
whose
duty
is
to
receive
it.
At
the
time
this
book
was
being
written,
Bill
did
not
want
to
embarrass
nor
create
a
problem
between
him
and
religion
at
all,
of
any
kind.
He's
really
suggesting
maybe
if
you're
a
Catholic,
you
might
go
down
and
see
your
Creek.
If
you're
a
Catholic,
I'm
not
one,
but
I
have
to
know
a
little
bit
about
them.
And
you're
going
to
see
the
priest
is
called
an
examination
of
conscience
that
you
take
before
you
walk
into
the
confessional.
And
many
Catholic
people
I
sponsor
tell
me
that
this
is
a
real
or
much
more
in
depth
examination
of
context
of
what
they
usually
do.
And
it
has
benefited
them
greatly.
And
so
a
lot
of
times
after
I've
listened
to
their
inventories
and
we've
got
an
8
step
list
made,
I'll
say
maybe
you
ought
to
take
it
on
down
to
your
priest.
Because
if
you're
going
to
be
a
Catholic
B1,
I
don't
care
what
you're
going
to
be,
just
be
whatever
you're
going
to
be,
you're
going
to
be
an
A
Never
be
one.
Don't
don't
be
half
and
around,
you
know?
So
he
says
he
goes
on
to
say
who's
probably
foreign
authorities
who
duty
is
to
receive
it.
Though
we
have
no
religious
connection,
we
may
still
do
well
to
talk
with
some
of
their
Dang
by
an
established
religion.
We
often
find
such
a
person
quick
to
see
and
understand
our
problem
apart
from
God.
They're
going
to
see
that.
Religious
people
might
be
a
little
quicker
to
see
that
wino
down
in
the
park
I've
been
drinking
with
for
20
years.
Of
course,
is
sometimes
encounter
people
who
do
not
understand
Alcoholics
and
I
wrote
in
my
book
Stay
away,
Stay
awake.
One
of
the
great
blessings
we
have
in
this
fellowship
today
is
our
ability
to
have
other
Alcoholics
who
successfully
walk
this
path
and
who
can
help
us
to
walk
it.
Two,
the
second
set
of
circumstances
he's
looking
at.
If
he
cannot
or
would
not
rather
do
this,
research
out
an
acquaintance
for
And
here
are
the
conditions
for
someone
listening
to
your
inventory.
OK,
he
says
he
needs
to
be
closed
mouth
and
understanding
friend.
Not
an
examination
of
your
conscience,
not
a
judgment
person,
but
an
understanding
friend.
Someone
who's
been
there
is
is
better.
There's
no
way
for
me
to
judge
your
inventory.
I
have
taken
my
own
inventory.
If
your
inventory
is
anything
like
mine,
there's
no
waiting
to
judge
you.
Not
remain
army.
Not
without
being
a
hypocrite.
Can't.
I
don't
care
what
you
say.
Heard
guys
a
little
inventory
the
other
day.
One
of
the
little
boys
arrived
motorcycles,
and
it
was
a
dandy.
I'd
like
to
say
that
for
it.
He
never
got
me
to
Flint
and
he
looked
up
at
him
and
he
said
when
he
got
done,
he
said
I
thought
you'd
be
blown
away.
I
said
my
oldest
father,
he
did
27
years
in
the
joint.
You
ain't
got
nothing
on
him,
you
know
he
steals
over
too.
Perhaps
our
doctor
of
Sakazu
will
be
that
person.
Thought
maybe
you
could
go
there.
They
have
a
oath
to
maintain
the
privacy.
It
may
be
one
of
the
wrong
family
who
cannot
disclose
anything
to
our
wiser
parents.
Will
hurt
them
and
make
them
unhappy
to
be
done,
but
very
dangerous
because
you
will
hurt
them
and
make
them
unhappy.
You
told
the
whole
food
we
have
no
right
to
say
wrong
skin
and
other
person's
expense.
Such
parts
of
our
story
we
tell
to
someone
who
will
understand
yet
be
unaffected.
So
here's
the
other
part
of
of
the
what
you
need
to
listen
to
it
one
it's
got
to
be
closed
mouth
got
to
be
an
understanding
friend.
He
will
be,
he
will
understand
it.
Be
unaffected
by
what
you
have
to
say.
Those
are
the
conditions
that
you
have
a
right
to
ask
people
about
or
if
you
don't
know
them
well
enough,
but
those
are
the
conditions.
We're
listening
to
someone
debenture.
The
rule
is
we
must
be
hard
on
ourselves
but
always
consider
it
of
others.
I
want
to
go
to
125
for
a
second
and
look
through
the
first
paragraph
where
it
says
we
families
of
Alcoholics
keep
few
skeletons
in
the
closet.
Let
us
not
be
hypocrites
here.
On
top
of
everything
else,
we
talk
about
people
all
the
time.
Isn't
that
true?
We
talked
about
these
all
the
time.
It's
according
to
how
you're
talking
about,
it
says
this
is
a
condition
which
in
ordinary
life
everyone
knows
about
the
other
alcoholic.
So
we
got
a
great
Vine
and
Alcoholics
Anonymous
and
so
fast.
I'm
telling
you,
I
have
people
that
go
out
to
drink.
Call
me
four
days
later
and
said
I
went
out
and
drank
and
I
said
I
know.
How
do
I
know?
Somebody
called
me
on
the
phone
and
said,
you
know,
George
is
drinking.
I'm
just
waiting
for
him
to
get
done,
OK?
Everyone
knows
about
the
alcoholic
troubles.
This
is
a
condition
which
an
ordinary
life
would
reduce
untold
grief.
There
might
be
standless
gossip,
laughter,
expense
of
other
people
and
a
tendency
to
take
advantage
of
intimate
information.
Do
not
ever
take
your
first
step
in
the
fellowship
of
Alcoholics
Anonymous.
Do
not
do
that
because
people
do
exactly
what
this
book
says.
Everybody
in
The
Fellowship
of
Alcoholics
is
not,
is
not
on
the
spiritual
path.
We're
coming
and
going.
We've
got
new
ones
coming
in.
Every
once
in
a
while
somebody
won't
do
a
fist
step
in
the
program.
Not
a
good
idea.
So
in
the
old
days
when
the
groups
were
very
small,
twos
and
threes,
they
used
to
do
their
inventories
with
each
other
as
a
group.
It
was
very
simple
then.
Everybody
knew
everything
about
everybody,
right?
Today,
though,
we
have
such
a
the
membership
is
coming
in
sometimes
at
an
alarming
rate
and
they
don't
know,
you
know,
among
us.
These
are
rare
occurrences.
We
do
talk
about
each
other
a
great
deal,
but
we
almost
and
barely
10
for
such
thought
by
the
spirit
of
love
and
talent.
Love
and
tolerance
is
our
code.
In
case
you
don't
know,
we've
got
one.
It
is
the
code.
We
will
talk
about
it
in
step
10
more.
I
do
talk
about
you
in
love
and
tolerance.
Next
line
is
very
important.
Another
principle
we
observed
carefully
is
that
we
do
not
relate
intimate
experiences
of
another
person
unless
we're
sure
he
would
approve.
So
when
I
start
my
inventory
with
you,
when
you
asked
me
to
sponsor
you,
I
request
two
things
of
you.
One,
that
you're
going
what
12
step
calls
with
me
if
I
ever
call
you
or
if
the
center
around
where
I
live
solved
it.
Sign
up
on
the
12
step
and
go
out
with
people.
Two
that
you'll
sponsor
when
you
know
how,
When
you
know
how,
when
he
worked
the
steps,
that's
when
you
know
how.
I
also
asked
them
as
this
thing
provide,
can
I
use
your
experience
to
share
with
another
alcoholic?
As
long
as
I
don't
put
your
name
on
and
they
always
say
yes.
If
they
said
no,
I
wouldn't.
But
they
always
say
yes.
And
then
someday
I'll
tell
the
story
somewhere,
and
maybe
you
might
hear
this
person
speak
and
they
tell
it
on
themselves.
Does
that
make
any
sense
to
you?
I
didn't
tell
it.
They'll
tell
it
on
themselves.
But
I
also
depend
upon
the
experience
of
the
fellowship.
A
lot
of
times
I
do
not
believe
that
I
am
so
spiritually
enlightened
and
so
great
that
I
couldn't
turn
to
Mike
if
I've
got
a
problem
and
say
to
Mike,
I
got
a
problem
with
this
sponsor,
EI
don't
know
what
I'm
going
to
do
with
it.
And
here's
how
exactly.
What's
your
experience
like?
That's
what
love
and
column.
Does
that
make
sense?
Not
that
that
no
good
SOB
going
to
ruin
my
record,
which
is
God's
record
to
start
with.
I'm
just
taking
claim.
OK,
let's
go
back
to
page
74.
Now
we've
got
all
that
cleared
up
in
the
beginning
and
to
this
day
we
have
what
are
called
loners
and
Learners
International
was
started
by
Captain
Jackson
as
part
of
a
history
and
he
ran
an
oil
tanker
for
the
Standard
Oil
Company.
And
he
had
done
that
drunk
and
sober.
And
he
started
writing
to
loners,
meaning
they
had
no
meeting,
no
place
to
go.
No,
maybe
they
worked
out
on
merchant
Marines,
maybe
they
worked
in
different
places.
Believe
me,
at
one
time,
Captain
Jack,
if
he
was
going
to
a
port
of
call
that
he
didn't
have
never
been
there
before,
he
would
call
ahead
like
Guantanamo
Bay,
Cuba,
and
he
would
say,
do
we
have
any
AA
members
in
Cuba,
the
country
Cuba?
And
they
say,
yeah,
we
got
two.
And
he
would
get
in
whatever
he
had
to
do
and
he'd
go
find
it.
He's
not
amazing.
And
so
he
formed
a
bunch
of
loners
and
what
he
would
do
he
was
write
letters
to
these
loners
and
they
would
write
back
and
they
would
talk
about
the
inspections
were
taking
the
steps
and
they
do
all
these
things
that
people
do.
It
got
so
big
that
he
had
about
300
letters.
He
was
writing
a
month.
He
couldn't
hardly
run
his
ship
and
do
the
letters.
So
he
called
Wilson
very
small
in
those
days
communication
to
to
the
New
York
officers.
You
can
still
call
the
New
York
anybody
ever
call
the
New
York
office?
You
can
call
the
New
York
office
and
they
will
talk
to
you
about
anything
and
if
they're
right,
they'll
say
and
of
course
your
group
may
do
is
it
feels
it's
guided
by
God
to
do
so.
He
calls
Wilson
the
will
and
said,
send
them
to
us.
We'll
take
care
of.
And
that's
how
the
loners
desk
got
started
and
Alcoholics
Anonymous
and
we
still
have
people
who
write
to
loans.
Does
that
make
sense?
Pretty
nice.
Notwithstanding
the
great
necessity
of
discussion
ourselves
with
someone,
it
made
the
one
is
so
situated
there
is
no
suitable
person
available.
If
that
is
so,
this
step
may
be
postponed
only,
however,
if
we
hold
ourselves
in
complete
readiness
to
go
through
with
it
the
first
opportunity.
That's
called
a
timetable
anyway.
You
cut
it
and
people
will
tell
you
there
are
no
timetables
here,
and
I'm
here
to
tell
you
the
books
full
of
them.
This
book
will
tell
you
how
to
take
a
step,
when
to
take
a
step,
and
what
to
do
with
the
step
after
you're
done
with
the
step,
it
says.
We
say
this
because
we
are
very
anxious
that
we
talk
to
the
right
person.
That's
real
true.
It
is
important.
He's
going
to
repeat
it
again
for
you.
He's
got
to
be
able
to
keep
a
confidence
that
he
will
fully
understand
and
prove
what
we're
driving
at.
Well,
the
only
way
you're
going
to
fully
understand
and
prove
what
you're
driving
at
is
to
have
done
the
process
yourself
is
that
you
understand
that
he
will
not
try
to
change
our
plan.
Well,
you
sometimes
would
go
to
ministers
and
preachers.
God
love
them.
Great
people
have
all
the
interest
in
the
world
in
you,
but
they,
they,
they
don't
know
much
about
this
plan
recovery,
and
so
they'll
tell
you
that
you
ought
to
get
dipped.
Nothing
wrong
with
being
dipped.
I've
been
dipped.
I've
been
sprinkled
also,
so
spoken
with,
talked
to
anyway,
but
we
must
not
use
this
as
a
mere
excuse
to
postpone.
It's
another
timetable.
When
we
decide
who's
to
hear
our
story,
we
waste
no
time.
I
don't
have
more
direct
it
can
get.
We
have
a
written
inventory
to
prepare
for
a
long
talk.
We
explained
to
our
partner
what
we're
about
to
do
and
why
we
have
to
do
it,
and
it's
amazing.
I
asked
people
to
this
day
when
we
get
to
this,
tell
me
what
we're
doing
here
and
why
we
have
to
do
this.
And
sometimes
they
need
some
help
because
they
a
little
confused
about
what
they've
gotten
there
all
right,
but
they
don't
know
exactly
why
they've
missed
the
point.
We
explained
to
our
partner
what
we're
about
to
do
and
why
we
have
to
do
it.
He
should
realize
we're
engaged
upon
a
life
and
death
air.
Ah,
it
is
the
only
step
that
Wilson
uses
the
words
life
and
death.
It
is
the
turning
place
in
your
entire
program.
It's
the
build
up
that
you've
come
to.
All
this
other
work
you've
done
brings
you
to
this
moment,
and
it's
going
to
be
the
moment
of
truth
here.
So
he
says
most
people
are
posting
this
way
will
be
glad
to
help.
They
will
be
honored
by
our
confidence.
You
betcha.
I'm
going
to
tell
you
why
right
now.
5012
or
12.
Let's
go
to
page
into
the
fifth
step.
Page
57
AJR
the
humble
servant
of
God.
Oh,
how
kind
of
you.
When
we
reach
a,
see
the
last
paragraph
on
the
page.
See
the
last
paragraph
on
the
page
when
we
reach
a
end
for
the
first
time.
This
is
some
promises
here
and
for
the
first
time
in
our
lives,
study
among
people
who
seem
to
understand
because
they
do
what
it's
like
to
be
an
alcoholic.
The
sense
of
belonging
was
tremendously
exciting.
I
have
found
my
own
time.
I
didn't
even
know
you
existed.
See
you.
I
knew
Alcoholics.
Is
this
because
I
lived
with
them
all
my
life?
But
I
and
I
knew
this
behavior
of
alcohols
from
drinking
trilat
home
that's
a
threatened
kill
my
stepdad
either
move
the
wood
up
and
so
I
came
to
you
people,
but
you
have
a
solution.
My
folks
didn't
have
any
solution.
I
didn't
have
any
solution.
I
didn't
know
there
was
a
solution.
And
I
come
among
you
people
and
your
happy
Joyce
and
free
and
I
can
see
happy
Joyce
and
free.
We
thought
the
isolation
problem
had
been
solved,
but
we
soon
discovered
that
wow,
we
weren't
alone
anymore.
On
the
social
sense,
we
still
suffered
many
of
the
old
kangs
of
anxious
apartments.
And
I'm
going
to
stay
apart
in
a
a
I
can
come
in
here.
No
one
will
make
you
do
anything
here.
We're
not
an
orthodoxy.
You
can
claim
your
chair.
The
right
of
your
alcoholism
brought
you
here.
It
is
your
right
to
sit
in
that
chair.
And
I'm
going
to
add
something
else
you
may
not
like,
drunk
or
sober.
You
could
sit
in
that
chair
drunk
or
stove.
If
you
interfere
with
the
other
people
hearing
the
message,
we
will
ask
you
to
leave
part
of
the
1st
edition.
But
we
always
say,
as
we
escort
you
to
the
door,
sometimes
with
a
small
struggle,
we
often
say
to
you,
but
please
come
back.
We're
all
inclusive,
never
exclusive.
We
protect
the
solution
of
the
fellowship
of
alcohol
astronomers
through
the
tradition.
We
talked
a
little
bit
about
that
and
I'll
talk
a
little
more
later.
So
we
still
suffer
many
of
the
old
banks
of
anxious
apartments.
Here's
the
line.
Until
we
talk
with
complete
candor,
which
means
honesty
of
our
conflicts.
It
means
take
a
fifth
step.
Until
we've
done
that
and
have
listened
to
someone
else
do
the
same
thing,
we
still
didn't
belong
along
to
Flot.
Belong
to
the
fellowship
of
the
fellowship.
The
minute
I
say
I
belong,
I
take
my
chair,
I
put
up
my
hand.
Maybe
I
don't
even
do
that
for
a
while,
but
eventually,
just
by
sitting
there,
no,
nobody
comes
and
sits
an
aid.
It's
straight
the
only
people
that
will
sit
there
and
or
they
wouldn't
they
all
go
Oh
my
God,
did
you
hear
that?
You
can
always
tell
when
they're
not
alcoholic
them
and
have
listened
to
someone
else
do
the
same
thing.
We
still
didn't
belong
belong
to
the
fellowship
of
the
Spirit.
This
is
how
I
joined
the
fellowship
of
the
Spirit.
This
is
how
I
become
one
of
the
first
of
the
real
members
of
AA.
Remember
when
I
said
I
sit
in
that
chair
for
the
rest
of
my
life
and
do
exactly
as
I
please,
drunk
or
sober?
But
if
I
want
to
join
the
fellowship
of
the
Spirit,
So
we
have
two
fellowships
in
the
same
room,
don't
we?
We
have
had
those
who've
had
spiritual
experiences
normally
through
the
steps,
not
the
only
way
to
have
one.
So
it
says
didn't
belong.
Step
five
was
the
answer.
It
was
the
beginning
of
a
true
kinship
with
man
and
God.
You've
got
to
ask
yourself,
do
I
want
that?
Do
I
want
a
true
kinship
with
man
and
God?
When
you
listen
to
someone's
inventory
and
if
you've
taken
your
own
to
someone
else,
you
could
come
to
only
one
conclusion,
and
it's
a
You
must
give
the
mercy
that
God
gave
to
you.
Does
that
make
you
must
have
the
same
compassion
that
God
gave
to
you
call
grace.
I
have
to
have,
I
have
to
be
willing
to
give
my
compassion
and
my
love
for
that
sick
human
being
who's
trying
to
find
their
God.
All
right.
It
was
the
beginning
of
a
true
kinship
with
man
and
God.
And
that's
what
I
want
on
a
daily
basis.
That's
how
I
live
and
that's
what
I
want.
A
vital
step.
This
vital
step
also
means
by
which
we
begin
to
get
the
feeling
that
we
could
be
forgiven
no
matter
what
we
had
thought
or
done.
The
only
reason
I
can't
get
forgiveness
because
I'm
changed
old
ideas
and
the
feather
told
I'd
change
an
old
idea
that
got
Who
told
you
to
play
God?
Azhagya,
God
takes
you
back
no
matter
what,
and
we're
going
to
see
that
in
the
seventh
step.
You
take
all
of
me,
the
good
and
the
bad.
Often.
It
was
while
working
on
this
step
with
our
sponsors
and
spiritual
advisor
that
we
first
felt
truly
able
to
forgive
others
after
I'm
a
hypocrite,
no
matter
how
deeply
we
felt
that
the
wrong
dust.
Our
moral
inventory
was
persuasive,
persuaded
us
at
all
around
forgiveness
was
desirable,
and
it
was
only
when
we
resolutely
tackled
step
five
that
we're
in
the
new
we're
able
to
receive
forgiveness
and
give
it
to
fantastic.
Fantastic
can't
hold
you
to
a
double
standard.
All
right,
back
to
the
book.
Let's
see.
I
guess
you'll
show
me
when
you
want
to
smoke.
I
go
30
more
minutes.
All
right,
Michael,
let
me
know.
Michael.
Michael,
let
me
know.
OK,
Get
through
five.
All
right.
So
I
am
honored
by
your
confidence.
I'm
honored
that
you
would
trust
me
while
you
make
your
walk
to
God.
I
will
cry
with
you.
Some
things
are
very
sad.
We
pocket
our
pride
and
go
to
it,
he
says.
Has
no
place
here
but
afraid,
looming
every
twist
of
character
ever
dark
county
of
the
past.
Pretty
clear,
isn't
it?
Once
we've
taken
this
step,
withholding
nothing,
he
wants
me
three
times,
it
gives
me
the
warning,
nothing.
This
is
the
result.
They're
called
the
5th
step
promises.
Once
we've
taken
this
step,
withholding
nothing,
we
are
the
Elijah
that
says
first
promise.
And
at
the
end
of
the
step,
when
the
guy
is
done,
I
will
say,
how
do
you
feel?
And
he
oftentimes
will
say
to
me,
I
feel
like
100
lbs
have
come
off
my
back
or
I
feel
like,
or
I
feel
kind
of
dizzy
and
different.
I'll
say,
can
you
say
delighted?
The
reason
I
want
that
from
them
is
it's
a
way
for
me
to
check
the
work
to
see
if
it's
working.
There's
ways
to
go.
I
don't
have
time
to
tell
you
about
it
all
this
time,
but
there's
ways
to
go
through
this
thing
and
go
back
and
check
the
work
to
make
sure
the
person
is
getting
the
steps
that
you're
you're
trying
to
get
them.
He
said
that
we
can
look
the
world
in
the
eye.
Step,
the
second
step
round.
Don't
have
to
clench
away.
Don't
you
know
I've
done
something
most
people
don't
have
to
do
to
start
with?
But
I
can
look
anybody
now.
Today
we
can
be
alone
at
perfect
peace
#3
and
ease
#4
I
like
alone
time.
Used
to
be
I
had
to
fill
up
my
alone
time
with
other
things.
Girls
are
great
for
that,
you
know.
Our
fears
fall
from
us.
I
don't
have
what
you
call
real
fear
today.
Not
the
kind
I
used
to
have.
We
begin
to
feel
the
nearness
of
our
Creator.
Number
six.
That's
the
whole
idea,
isn't
it?
Why
I'm
doing
it.
So
if
you're
lost
and
apart
from
God,
it's
telling
you
take
a
fist
step
and
you're
going
to
you're
going
to
find
God.
You
said
we
may
have
had
certain
spiritual
beliefs
called
minimal
beliefs,
but
we
now
begin
to
have
spiritual
experience,
a
relationship
with
God.
The
feeling
that
the
drink
problem
has
disappeared
will
often
come
strongly
#8
my
faith
in
God
is
based
upon
my
experience
with
God.
Does
that
make
sense?
If
you've
ever
rode
a
horse,
you
will
be
able
to
ride
a
horse
again
because
you
had
that
experience
and
you
have
faith
that
you
can
do
that
or
bicycle
or
a
motorcycle
or
whatever
you're
doing.
Drive
a
boat
doesn't
make
a
difference.
Once
you've
done
it
and
got
the
experience,
then
you
know
you
can
do
it.
And
so
once
you've
had
an
experience
with
God,
that's
what
my
I
don't
have
blind
faith
like
a
lot
of
people
talk
about,
but
I
have
faith
in
my
God
stories.
I
have
faith
in
my
experiences
with
God.
I
have
my
faith
because
I
see
you
change
in
front
of
my
very
eyes
in
the
program
of
Alcoholics
and
all.
Sometimes
it's
becoming
a
meetings
for
a
while.
We
are
we
feel
we're
on
a
broad
highway.
Oh
boy,
my
life
is
wonderful
today.
God,
I,
I
don't
know
what's
going
to
happen
tomorrow
and
don't
care.
I'm
you
know,
I
wake
up
in
the
morning
or
blink.
Hello
there,
guy.
Oregon.
Good
day.
Ongoing
cost
out
own
rings.
No.
I
see
you
don't
want
to
go
to
Costco
this
morning.
OK,
drunk.
What
do
you
want?
You
know,
walking
hand
in
hand,
the
spirit
of
the
universe.
I
wish
I
could
tell
you
I
have
a
tremendous
deep
prayer
life.
I
do.
But
it's
hand
in
hand
this
way.
I
walk
with
my
God
hand
in
hand
on
a
daily
basis
and
I
never
leave
it.
And
now
it
gives
me
some
next
instructions.
I've
got
the
10
promises
of
the
5th
step.
They
take
place
usually
within
7,
two
hours.
I've
had
people
and
I
gave
them
this
instruction
here,
call
me
up
and
say,
why
didn't
you
tell
me?
And
I
said,
tell
you
what.
And
he
said
I
had
a
spiritual
experience
during
this
part
of
the
program
and
just
almost
drove
me
out
of
here,
scared
me
so
bad.
So
I
started
telling
people
this
might
happen
to
you.
Returning
home,
we
find
a
place
where
we
can
be
quiet
for
an
hour.
Well,
in
the
old
days,
you
had
to
have
that
hour
in
order
to
look
at
these,
these
first
four
and
five
things
that
you've
done,
these
four
and
five
steps.
That's
what
you're
going
to
look
at
to
see
if
you've
done
them
thoroughly
today.
If
you've
got
a
sponsor
that's
worked
with
you
from
the
beginning
of
the
book.
See,
I
tell
people,
read
the
book
from
the
very
beginning
with
the
sponsor
read.
And
then,
you
know,
when
you
get
to
five
and
you've
done
it,
whether
you've
done
it
or
not,
and
you
have
confirmation
from
another
human
being
that
you
have
done
it,
not
just
in
your
own
head
because
my
head
drunk
all
the
time.
You
know,
I
told
you,
the
saying
around
our
house
is,
aren't
you
tired
of
being
wrong?
You
know,
and
sweetie
and
I
were
just
wrong
all
the
time.
So
he
says,
carefully
reviewing
what
we
have
done.
So
I
just
say
to
them,
what
do
you
think?
You
think
we
did
OK?
And
that
guy
says,
yeah,
I
think
So
what
do
you
think?
I
said,
yeah,
I
think.
I
think
we've
done
the
best
we
can.
We
thank
God
from
the
bottom
of
our
hearts
who
know
Him
better.
You'll
fist
that
prayer
not
knowing
you
knowing
better,
taking
this
book
down
from
ourselves,
returned
to
the
page
which
contains
the
12
steps
every
reviewed
in
the
first
five
proposals.
After
admitted
anything,
we're
building
an
arch.
We
gave
you
the
picture
of
the
arts
with
which
you
should
walk.
A
Freeman
at
last,
and
we
pass
through
that
arch
in
10.
I've
been
five,
but
as
a
result,
4
through
9
will
pass
through
the
ARC
and
he's
going
to
go
to
what
is
called
Masonic
language.
Doctor
Bob
was
a
32nd
degree
Mason.
It's
not.
It's
hard
to
trace
this
part
of
it
to
anything.
Bill,
I
don't
think
was.
I
know
Bob
was.
And
Bob
said
he
didn't
have
anything
to
do
with
writing
this
book.
They
spent
a
lot
of
time
together
at
Bob's
house
in
the
beginning,
and
they
had
prayer
meditation
every
morning.
And
they
were
led
by
Ann
Smith.
So
it
says.
Is
our
work
solid
so
far?
Yeah.
We
can
agree.
Sponsoring
the
guy
can
agree.
I
think
we're
OK.
Are
the
stones
properly
in
place?
I
believe
so.
I
believe
we've
taken
the
steps
up
to
now.
We're
building
the
arts.
Have
we
skipped
on
the
cement
put
into
the
foundation?
Have
you
told
the
truth?
That's
your
cement.
Have
we
tried
to
make
mortar
without
sand?
Are
we
trying
to
do
something
that's
impossible?
Are
we
trying
to
lie
to
God?
Next
page
step
six
is
6
lines
long.
In
some
of
the
writings
of
Wilson
he
talks
about
he
included
in
six
and
seven
the
absolutes
of
the
Oxford
Group
and
the
absolutes
were
honesty,
purity,
love
and
unselfishness.
And
he
thinks
that
he
it
doesn't
look
like
it.
I
have
trouble,
but
he
says
that
step
6
says
6
lines
long.
Now
I
don't
know
why
you
have
to
indulge
yourself
in
hours
of
study
here
where
Bill
writes
wrong.
He
wants
you
to
know
something.
You
study
long
when
he
writes
6
lines.
This
don't
require
much
on
your
party.
In
fact,
it's
all
required.
His
willingness.
That's
it.
You
know
you
don't
have
to
get
into
any.
I
hear
people
talking
about
the
deafness
of
six
step
six
boy.
We've
emphasized
willingness
as
being
indispensable.
The
question,
are
you
now
ready
to
let
God
remove
from
us
all
things
we
admitted
our
objectionable?
OK,
are
you
Are
you
ready
to
let
God
remove
from
you
everything
that
you
found
the
subjectible
in
your
inventory?
All
right,
because
that's
the
condition.
He
says
he's
going
to
give
you
the
same
question
twice.
He
comes
right
back
and
says
can
he
now
take
the
mall?
Everyone,
what
is
your
answer?
And
I
asked
the
sponsor,
what's
your
answer?
He
goes,
if
we
still
cling
to
something,
this
is
your
prayer,
Six
step
prayer
still
cling
to
son
will
not
let
go.
We
ask
God
to
help
us
be
willing.
Wellness
is
the
condition.
One
of
those
six
I
told
you
about.
I
must
have
it,
God.
If
I
don't
have
it,
I
better
pray
for
it.
God
help
me
be
willing
you
the
Domo
dye
go
inside
Step
7.
When
ready,
we
say
something
like
this.
My
Creator,
I'm
now
willing
that
you
should
have
all
of
Maine
good.
And
what?
Oh
wait
a
minute,
you
mean
God
will
take
me
good
and
bad?
Or
you
change
some
old
idea
that
says
God
only
takes
me
when
I'm
good
and
punishes
me
when
I'm
bad.
Now
what
this
says
my
God
understands
I'm
going
to
fail.
He
knew
I
was
going
to
fail
from
the
beginning
without
him.
He
knew
I
was
going
to
walk
away
and
He
knew
I
was
lost
and
he
would
wait
for
me
to
come
back.
I
never
turn
out
the
lights
for
an
alcoholic
in
my
house.
They're
welcome
to
call
me
junk
or
sober.
They're
welcome
to
to
to
try
again.
I
never
give
up.
You
know
now
what
usually
happens.
They
go
away,
but
once
a
lot,
I
get
some
real
nuts.
You
won't
go
away
and
they
won't
get
sober.
I
pray
you
now
remove
me
every
single
defective
character
which
stands
in
the
way
of
my
usefulness
to
you
and
my
fellows.
I
am
in
getting
into
fit
spiritual
condition
here.
Does
that
make
sense?
I
can't
give
away
what
I
don't
have,
and
if
I
don't
have
this
relationship
with
God,
that
God
can't
work
through
me.
So
he
says
my
usefulness
to
you
and
my
fellows
grant
me
strength.
He
could
have
said
power
as
I
go
out
here
to
do
your
bidding.
Amen.
We
then
completed
step
7.
So
welcome
back.
I'm
Mike.
I'm
an
alcoholic.
So
now
we're
going
to
talk
about
the
don't
mention
a
little
bit
about
the
four
absolutes
of
the
Oxford
Group
and
also
that
the
Oxford
Group
basically
had
a
four
step
program
which
was
surrender,
confession,
restitution
and
guidance.
And
Don
just
finished
talking
about
the
confession
part.
So
that
to
do
the
old
Oxford
Group
steps,
that's
what
they
want.
The
next
step
was
restitution.
Another
story
to
tell
here
before
I
go
on,
because
to
get
through
four
and
five
was
a
real
difficulty
for
me
and
Don
talks
through
it
and
go
through
456
and
seven
and,
and
the
experience
I
had
was
that
I
didn't
understand
that
what
I
was
after
here
was
ego
deflation.
You
know,
step
three
had
told
me
that
I
was
selfish
and
self-centered,
and
that
was
the
root
of
my
troubles.
And
I
had
a
hard
time
understanding
that
because
obviously
I
was
a
relatively
humble
human
being.
And,
you
know,
and
that's
what
the
steps
are
going
to
do
456789
and
then
4-5
I'm
starting
to
get
right
with
myself.
Six
and
seven
I
get
right
with
God.
And
8-9,
I'm
going
to
get
right
with
everybody
else.
That's
what
the
restitution
is
about.
And
I'm
going
to
humble
myself.
And
Don
talked
a
little
bit
about
what
it
means
to
humble
myself,
and
that
is
that
I've
got
to
get
rid
of
that.
My
experience
was
I
gone
to
a
treatment
Center
for
28
days.
My
brother
dragged
this
guy
up
to
be
my
sponsor.
He
comes
in,
tells
me
when
I'm
coming
to
see
him.
I
you
know,
I
don't
have
time
for
this.
I'm
an
executive,
you
know
my
see
if
I
can
do
my
Oklahoma
accent.
You
know,
Mike,
I
have
Friday
morning
at
10:00
open.
No,
Don,
you
don't
understand.
Friday
morning,
10:00
doesn't
work
into
my
business
schedule.
Mike,
I
have
Friday
morning
at
10:00
open.
I'll
see
you
there.
So
that's
how
I
got
started
with
my
sponsor
and
I
got
sober.
I
was
living
in
San
Francisco
and
there
used
to
be
back
to
basics,
meeting
out
on
you
low.
And
I'm,
I
don't
know,
two
or
three
months
into
maybe
90
days
sober
and
I'm
riding
out
there
and
I'm
trying
to
write
a
four
step
and
I'm
not
paying
attention
to
this
program.
You
know,
I
mean,
I'm
doing
all
the
things,
all
the
warnings
that
Bill
talks
about,
about
not
being
honest,
not
being
thorough,
about
being
a
hypocrite
and
doing
all
those
things.
That's
what
I
do.
And
I'm
writing
a
fourth
step,
but
I'm
writing
Mike's
fourth
step.
Not
honest
with
God's
fourth
step.
And
I'm
going
to
come
up
on
a
fifth
step
pretty
quick.
And
I'm
still
going
along
and
I'm
thinking,
well,
I'm
going
to
have
a
lot
here
to
talk
about,
but
there's
some
things
that,
you
know,
we'll
get
around
and
we
won't
do.
And
I
still
didn't
grasp
that
concept
of
what
it
was
that
was
going
to
happen
to
me
because
I
was
holding
on
to
old
ideas.
I
was
holding
on
to
what
my
ego
was
telling
me
I
was.
And
so
I'm
riding
the
subway
out
to
Eloah
to
this
factor.
Basics
Medium
Crowded
Subway,
San
Francisco
6730.
Tonight
I'm
on
the
train
and
all
of
a
sudden
the
lyric
comes
to
my
mind
and
I
hadn't
thought
about
in
years
and
I'm
an
old
hippie.
And
in
1964
Bob
Dylan
Hwy.
61
Revisited
OK
and
in
there
Bob
Dylan
tells
the
story
of
Abraham
only
tells
it
Bob
Jones
one
and
the
lyric
is
God
said
to
Abraham,
kill
me
a
son
Abe
Sai
God,
you
must
be
putting
me
on.
God
said
no.
Abe
said
what?
And
God
said
you
can
do
what
you
want
Abe,
but
the
next
time
you
see
me
coming
you
better
run.
And
Abe
said
where
do
you
want
to
kill
him?
Done.
And
God
said
down
on
Hwy.
61.
This
is
in
my
mind.
I'm
just
riding
on
the
damn
bus
and
it
doesn't
leave
my
mind.
I
come
home,
I
go
to
bed
that
night.
God
said
to
Abraham,
he
says
what?
What's
God
trying
to
you
know,
John
talks
about,
you
know,
you've
got
things.
Those
God
shots,
you
get
it.
You
don't
know
what
happened
to
where
it
came
from.
What's
that?
What's
that
about?
What's
that
story
about?
And
that's
as
if
I'm
going
to
block
myself
off
from
God.
If
I'm
not
going
to
find
humility,
then
I
need
to
kill
the
thing
that's
most
important
to
me.
It
wasn't
about
that
Abraham
was
asked
to
kill
his
son.
It
was
what
was
the
most
important
thing
to
Abraham.
Well,
it
was
easy
for
Abraham
because
he
was
a
relatively
holy,
saintly
person.
But
for
Mike,
the
most
holy,
saintly,
holy
thing
to
him
is
himself
finally
had
the
realization
that
this
is
about
the
selfish
self-centered.
That
is
the
that's
my
problem.
I
don't
have
any
power
to
deal
with
selfish
and
self-centered
unless
I'm
going
to
give
it
up.
I
gotta
take
my
four
step.
I
gotta
throw
it
away.
And
now
I
gotta
sit
down
and
I
gotta
be
fearless,
honest
and
thorough.
I
gotta
be
prepared
to
tell
all
of
my
life
story.
I
gotta
be
prepared
to
trust
another
human
being,
and
I
gotta
prepare,
be
prepared
to
remove
the
obstacles
that
are
blocking
me
off
from
God.
That's
what
God
was
telling
Abraham.
I
didn't
understand.
So
if
I
can't
come
to
that
place,
I'm
not
gonna
move
forward.
I've
got
to
come
willing
to
look
at
those
things
that
I
find
objectionable
and
let
God
mikes
not
going
to
do
it.
If
I
could
fix
Mike,
if
the
sick
mind
could
heal
a
sick
mind,
I
wouldn't
be
sitting
up
here
today.
So
out
of
that,
when
I
get
to
step
seven,
I
finally
run
and
I
got
a
note
on
the
side
of
my
book
that
says
I
finally,
finally
at
step
seven,
I
understand
acceptance
and
surrender
of
and
two,
a
power
greater
than
myself
for
the
will
of
the
higher
power.
That's
what
I
ask
for
in
step
three.
That's
what
I
said.
You
know
that
I
could
be
what
you
want
me
to
be.
I
can
be
what
God
wants
me
to
be,
not
what
Mike
wants
me
to
be.
And
I
was
always
mad
in
this
prayer,
as
I
am
in
the
third
step
prayer
when
it
sins,
you
know,
remove
every
single
defective
character
which
stands
in
the
way
of
my
usefulness
to
you
and
my
power.
It
doesn't
say
that
stands
in
the
way
of
Mike
getting
what
Mike
wants.
That's
what
it
was
supposed
to
say.
That's
what
my
mind
said
it
was
supposed
to
say.
So
that
brings
us
to
8
and
the
big
book.
Page
76
says
now
we
need
more
action,
without
which
we
find
that
faith
without
works
is
dead.
And
this
is
like
the
final
step
in
humility.
I
was
humiliated,
or
I
was.
I
was
looking
for
my
humbleness
when
I
wrote
my
inventory
and
I
looked
at
myself.
And
I
was
further
humbled
when
I
went
to
my
sponsor
and
shared
my
life
story.
And
now
you're
getting
ready
to
ask
me
to
take
that
final
step
and
humble
myself
to
everyone
that
ever
came
into
contact
with
me
in
my
life.
And
it's
about
restitution,
so
it
said,
Faithful
thou
works
his
death.
So
I've
got
to
take
action.
That's
what
this
chapter
is
into
action,
not
into
thinking
I've
always
got
to
be
doing
something.
So
it
says,
let's
look
at
steps
8:00
and
9:00,
and
I'm
going
to
kind
of
combine
8:00
and
9:00
here
because
that's
the
way
it
does
in
the
big
book,
kind
of
runs
together.
So
it
says
we
have
a
list
of
all
persons
we
have
harmed
and
to
whom
we
are
willing
to
make
such
amends.
What
do
we
have?
The
list
from
4:00
and
5:00
from
step
four,
our
arms
list.
And
as
we
came
to
see
probably
the
people
on
our
resentment
list,
because
when
we
look
at
the
4th
column
on
our
resentment
list,
it
was
what
were
the
wrongs
that
we
had
done?
So
we
have
a
list.
A
lot
of
times
the
sponsors
will
say
you're
going
to
transfer
that
list.
And
I
noticed
it
wasn't
in
the,
the
package
that
the,
the
worksheets
for,
for
step
four
were
in
there.
But
the
8th
step,
there's
also
an
8
step
list,
which
most
people,
most
sponsors
will
hand
out.
And
I
got
one
and
I
don't
know
if
there
was
one
in
some
of
the
packs
and
not
in
others,
but
it's
an
8
step
list
and
it's
going
to,
and
you're
just
going
to
make
the
list.
You're
going
to
transform
out
of
your
out
of
your
four
step
and
and
since
we're
going
to
make,
we
have
a
list
of
all
the
persons
we
have
harmed
and
to
whom
we
are
willing
to
make
amends.
We
made
it
when
we
took
inventory.
We
subjected
ourselves
to
a
drastic
self
appraisal.
Now
we
go
out
to
our
fellows
and
repair
the
damage
done
in
the
past.
We
attempt
to
sweep
away
the
debris
which
is
accumulated
out
of
our
effort
to
live
on
self
will
and
run
the
show
ourselves.
OK,
so
the
step
says
we're
going
to
do
2
things.
We're
going
to
make
a
list,
which
we
basically
have
already
done.
If
we
write
it
over,
we
write
it
over.
We're
going
to
talk
about
who
we
harm
and
we're
going
to
talk
about
the
specific
nature
of
that
part.
And
then
the
second
part
of
the
step
is
we're
going
to
become
willing.
That's
even
the
harder
part
of
the
step.
So
the
book
says
that
if
we
haven't
the
will
to
do
this,
we
ask
until
it
comes.
Ask
me
correct.
So
I
have
to
look
at
that
list
and
I
have
to
remember
it
was
agreed
at
the
beginning
we
would
go
to
any
length
for
victory
over
alcohol.
That's
the
warning.
So
the
willingness
is
what
I
have
to
find.
I've
got
to
pray
for
the
willingness
to
deal
with
the
list
that
I've
made.
So
probably
there's
some
misgivings
as
we
look
over
the
list
of
business
acquaintances
of
friends
we
have
heard.
We
may
feel
diffident
about
going
to
some
of
them
on
a
spiritual
basis.
Let
us
be
reassured
to
some
people,
we
need
not
and
probably
should
not
emphasize
the
spiritual
feature
on
our
first
approach.
I
think
when
it
says
first
approach,
it
sort
of
implies
that
there
may
be
more
than
one
approach.
When
we're
in
the
immense
process,
we
might
prejudice
them.
At
the
moment
we
are
trying
to
put
our
lives
in
order,
but
this
is
not
an
end
in
itself.
Our
real
purpose.
This
is
like
the
mission
statement
of
AA.
You
know,
our
real
purpose
is
to
fit
ourselves,
to
be
of
maximum
service
to
God
and
the
people
about
it.
Going
to
talk
about
this
a
little
bit
in
Step
3.
This
is
our
job,
OK?
I've
got
to
make
amends
and
restitution
and
still
be
useful.
I'm
going
to
find
a
way
to
read,
to
make
amends,
to
make
restitution
for
my
harms,
and
to
come
out
of
that
process
a
useful
human
being.
That's
not
something
I
was
ever
capable
of
doing,
so
it's
seldom
wise
to
approach
an
individual
who
still
smarts
from
on
justice
them
and
announced
that
we've
gotten
that
we
have
gone
religious
in
the
prize
ring.
This
would
be
called
leading
with
the
chin.
We
lay
ourselves
open
to
being
Brandon
fanatics
or
religious
bores.
We
may
kill
a
future
opportunity
to
carry
a
beneficial
message,
but
our
man
is
sure
to
be
impressed
with
our
sincere
desire
to
set
right
the
wrong.
He's
going
to
be
more
interested
in
a
demonstration
of
goodwill
than
in
our
talk
of
spiritual
discovery.
So
it
sets
forth
some
pretty
good
direction
there
on
what
it
is
that
we're
about.
I
am
having
an
spiritual
experience.
I
am
moving
closer
to
God
as
I
understand
God.
I'm
not
there
to
move
you
closer
to
God
as
I
understand
God.
I'm
there
to
make
restitution
for
the
wrong
that
I've
done
to
you,
and
because
if
I
take
that
sort
of
proselytizing
attitude,
I
could
damage
my
ability
to
carry
that
message
labor.
So
all
I
want
is
I
want
a
sincere
desire
to
set
right
to
wrong,
and
I
want
a
demonstration
of
goodwill.
Those
are
the
things
that
are
going
to
set
me
apart
from
that
interminable
expression
of
I'm
sorry
that
I
probably
said
12
million
times
everything
that
I've
harmed
if
I'd
said
it
to
somebody.
So
we
don't
use
this
as
an
excuse
for
shying
away
from
the
subject
of
God,
right?
We're
not
going
to
avoid
talking
about
it
when
it
will
serve
any
good
purpose.
We
are
willing
to
announce
our
convictions
with
tact
and
common
sense.
So
then
what's
going
to
happen
is
Bill
is
going
to
give
us
the
examples.
He's
going
to
give
us
6
examples
of
how
we're
to
make
them
in
so
that
we
can
answer
the
question
exactly
what
is
it
that
I'm
supposed
to
do?
Because
it
always
happens
as
sponsor.
He
says,
geez,
I
don't
think
I
should
have
to
do
this
one.
I
don't
think
I
should
do
that
one.
In
these
6
examples,
I
think
pretty
much
every
immense
that
we
would
want
to
make
her
cover
it
says
the
question
of
how
to
approach
the
man
we
hated
will
arise
#1
how
do
you
approach
somebody
you
hate?
And
maybe
he
has
done
us
more
harm
than
we've
done
him.
And
though
we
may
have
acquired
a
better
attitude
toward
him,
we
are
not.
We
are
still
not
too
keen
about
omitting
our
faults.
Nevertheless,
with
a
person
we
dislike,
we
take
the
bit
in
our
teeth.
It
is
harder
to
go
to
an
enemy
than
to
a
friend,
but
we
find
it
much
more
beneficial
to
us.
We
go
to
him
in
a
helpful
and
forgiving
spirit,
confessing
our
former
ill
feeling
and
expressing
our
regret.
What's
the
implication
of
that?
That
means
that
I
have
got
to
get
right
with
them
before
I'm
going
to
go
make
the
amends.
I
have
got
to
go
back
to
what
Bond
was
just
talking
about
before.
I've
got
to
find
the
forgiveness
in
my
heart
for
those
people.
See,
I
cannot
be
the
hypocrite
it
is
in
forgiving
that
I
am
forgiven.
All
right,
so
it
says.
I
pray
for
them
because
if
I'm
going
to
go
to
somebody
I
hate
or
somebody
that
I
hold
I'll
feeling
toward,
I'm
going
to
have
to
go
to
them.