The resentment inventory at a Big Book study in Winston-Salem, NC
Good
to
be
back
in
North
Carolina.
Had
a
little
trip
last
weekend
up
back
up
to
New
Jersey
and
that
was
good
too.
But
we
were
really
glad
to
get
back.
We're
considering
North
Carolina
home
now
and
I'm
enjoying
my
time
here
and
especially
at
this
meeting.
There
was
a
a
piece
of
paper
that
was
passed
around.
I
hope
everybody
has
a
copy
of
it.
I
what
it
is,
is
it's
a,
a
four
step
resentment
sheet
and
we'll
get
to
that
in
a
minute.
But
if
you
don't
have
a
copy,
I
think
there's,
there's
probably
somewhere
around
here.
Now
in
the,
in
the
weeks
previous
to
this,
we've
covered
the
first
step.
We,
it
took
us
five
or
six
weeks
to
cover
the
first
step.
And
hopefully,
hopefully
everyone
understands
what
it
means
as
far
as
Alcoholics
Anonymous
is
concerned
to
be
an
alcoholic.
The,
the
chapter,
the
chapter
we
agnostics
basically
lays
it
out.
If
when
you
honestly
want
to,
you
find
you
cannot
give
up
alcohol
entirely
or
if,
when
drinking
of
little
or
no
control
over
the
amount
you
take,
you're
probably
alcoholic.
That's,
that's
very,
very
simple.
And
if
you're,
if
you're
a
drug
addict
or
a
food
addict
or
anything
like
that,
you
can
you
can
use
that
same
defining
terminology
if
when
you
honestly
want
to,
you
can't
stay
away
from
it.
And
when
using
it,
you
have
little
or
no
control
over
the
amount
you
take.
That's
what.
That's
what
turns
it
into
alcoholism
or
drug
addiction
or
whatever.
And
when
that
happens,
there's
a
scale.
And
no
matter
how
far
down
the
scale
you've
gone,
you'll
find
your
experience
can
benefit
others.
Your
ability
to
quit
drinking
on
a
non
spiritual
basis
will
depend
on
the
amount
of
control
you've
lost
and
drank.
It
says.
And
then
in
chapter
2
wives,
there's
the
different
type
of
heavy
drinkers,
Alcoholics
going
down
the
scale.
There's
very
definitely
a
scale.
And
so
depending
on
how
far
down
the
scale
you've
gone,
you'll
find
that
you
have
less
and
less
control
as
you
go
down
that
scale.
I
think
we've
all
seen
people
in
here
who,
who've
gone
to
treatment,
you
know,
28
day
treatment
and
drank
on
the
way
home.
I
think
you
know
how
crazy,
you
know,
when
you
think
about
that,
how
crazy
is
that?
You've
just
spent
$14,000
to,
to
figure
out
how
to
not
drink
and
be
encouraged
to
not
drink
and
be
taught
to
not
drink
and
why
you
shouldn't
drink
and
on
the
way
home
you
drink.
It's
nuts.
That
has
to
be
a
lack
of
sanity.
And
I
think
we've
all
seen
chronic
relapsers
in
these
rooms.
We've
we've
probably
seen
chronically
relapses
in
these
rooms.
You
know,
it's
my
belief
for
most
of
the
chronic
relapses
is
they've
gone
down
the
scale
to
the
point
where
simple
meeting
attendance
is
not
going
to
be
able
to
keep
them
sober.
So,
and
a
lot
of
times
they're
misunderstood,
you
know,
and
in
my
earlier
days
up
in
New
Jersey,
the
chronic
relapse
or
after
a
certain
point
was
shunned.
You
know,
they
tell
you
stick
with
the
winners.
And
so
those
chronic
relapses
were
the
losers.
But
really
what
this
book
says,
this
book
doesn't
tell
you
to
stick
with
the
winners.
It
tells
you
to
stick
with
the
losers,
the
people
who
need
you,
you
know,
so,
so
once,
once
I
got
ahold
of,
of
these
principles,
I
started
to
see
that
Alcoholics
Anonymous,
at
least
up
in
that
up
in
my
area,
had
changed
significantly
from
what
it
was
meant
to
be
to
what
it
was,
you
know,
at
that
current
time.
And
that's
kind
of
a
shame.
So
we
understand
the
first
step
and
the
second
step,
we
come
to
believe
that
there's
a
power
greater
than
ourselves
that
we
can
somehow
get
ahold
of,
get
in
touch
with
this,
this
power
we
need.
The
first
thing
we
need
from
this
power
is
the
ability
to
say
separated
from
alcohol
or
separated
from
the
substances
which
we
have
little
or
no
power
over.
That's
the
first
thing
we
need,
but
we
also
need
help
managing
our
lives.
Dash
that
our
lives
have
become
unmanageable.
Here's
the
thing.
And,
and
very,
very
few
people
really
want
to
admit
this.
When
you're,
when
you're
new,
you
know,
it's
very
difficult
to
get
to
this
truth.
But
the
truth
of
the
matter
is,
is
whoever
has
been
managing
your
life
should
be
fired
because
they've
done
such
a
bad
job
with
it.
And
the
person
who
is
managing
your
life
was
usually
you.
So,
you
know,
nobody
likes
to
fire
themselves,
but
that
really
is
needed.
Sam
Shoemaker,
who
basically
was,
was
one
of
Bill
Wilson's
spiritual
advisors.
Sam
Shoemaker
ran
the
Oxford
Group
in
New
York
City
where
Bill
Wilson
spun
dry
and
got
sober.
Okay.
He
wrote
a
book
called
Life
Under
New
Management.
You
know,
you
can
find
it
on
eBay
still
for
a
couple
of
bucks.
And
basically
in
that
book,
it
lays
out
the
step
process.
That's
how
you
turn
your
management
over
to
God
is
basically
the
steps
anybody
in
here
does.
Has
anybody
in
here
been
told
to
turn
it
over?
You
know,
you're
screwing
something
up
and
you
raise
your
hand
and
you
share
a
bunch
of
stuff
in
the
meeting
and
somebody
goes,
kid,
you
got
to
turn
it
over.
Well,
a
lot
of
times.
A
lot
of
times
they'll
tell
you
to
turn
it
over,
but
they
won't
explain
how
exactly
to
do
that.
I'd
been
told
to
turn
things
over
for
a
long
time
until
I
actually
learned
how
you're
supposed
to
do
that.
You
turn
things
over
by,
by
applying
steps
three
through
12.
That's
how
you
turn
something
over.
You
practice.
You
practice
steps
and
principles
that
go
against
your,
your,
your
nature
as
an
alcoholic
and
against
your
ego
and
against
your,
your,
your
incessant
need
to
continue
to
run
your
life.
You
take
these
steps
and,
and
these
steps
basically
shift
your
whole
perception
and
your
whole
behavior
patterns
to
the
point
where
you
know,
you,
you
start
to
be
able
to,
to
do
some
things
that
you
couldn't
do
before.
The
most
important
of
which
is
to
say
separated
from
alcohol.
So
you
come
to
believe
this
in
step
three.
You
know,
we
did.
We
did
Step
3
two
weeks
ago.
That's
basically
making
a
decision
that
you're
in,
OK,
you
know,
OK,
I,
I
admit
I'm
an
alcoholic.
You
know,
I
can
see
that
I
can't
run
my
own
life.
I
know
that
there's
a
power
greater
than
myself
out
there
because
I
see
it
working
in
so
many
people
in
Alcoholics
Anonymous.
You
can
see
this
power
work
in
our
rooms
more
so
than
I
think
anywhere
else
on
the
planet,
You
know,
you
know,
the
transformational
power
of
God
is
at
work
in
these
rooms
and
you
just
can't
deny
it.
When
you
see
it
enough,
it's
okay,
okay,
I,
I'm
willing
to
believe
that
there's
a
power
greater
than
myself.
You
know,
the
next
step
is
you're
in,
you
know
you're
in.
I'll
do
what
you
guys
say.
I,
I've
run
out
of
plans.
You
know,
if,
if,
if
I
need
to
make
a
decision
to
turn
the
management
of
my
life
over
to
something
that's
going
to
help
it
run
better
than,
than
I,
then
I,
that's
what
I
need
to
do.
And
it's
not
an
easy
decision
to
make.
The
third
sentence
is
not
an
easy
decision
to
make.
You
know,
we
don't
want
to
admit
failure.
We
don't
want
to
admit
that
we're,
you
know,
we're,
we're
doing
a
lousy
job
running
our
lives.
None
of
us
want
to
admit
that.
But
the
the
fact
of
the
matter
is,
is
you
got
you
got
to
look
and
see
what's
going
on
and
be
honest
and
true
with
yourself
about
that.
So
in
in
step
three,
we
make
a
decision
to
turn
our
will
and
our
life
over
the
care
of
God.
But
that
decision,
unless
it's
followed
by
some
action,
won't
won't
mean
anything.
The
great
story
that
you
hear
all
the
time
is
there's
there's
three
frogs
sitting
on
a
log
and
two
of
them
decide
to
jump
into
the
pond.
How
many
of
them
are
on
the
log?
Three
because
the
two
frogs
just
decided
they
didn't
do
it.
And
so
many
times
we're
caught
sitting
on
the
logs
stuff.
There
was
a,
there
was
a
couple
of
meetings
up
in
my
area
that
were
1-2
and
three
meetings,
step
1-2
and
three
meetings.
And
I
went
in
there
one
time
and
I
said,
I
said
that's
all
you
do.
You
just
do
step
once
212
and
3:00.
So,
so
you
realize
that
everything
is
totally
screwed
up
in
your
life
and
that
there
is
an
answer
to
to
that
big
problem
and
you're
going
to
access
that
answer.
And
then
you
go
back
to
your
life
is
all
screwed
up.
You
know,
it's,
it's
a
circle
and
you
never,
you
never
get
out
of
that.
How
about
we
start
looking
at
some
of
the
steps
that
actually
are
off
solution
to
that
problem.
You
know,
and
it's
happened
before
that
people
didn't
agree
with
me.
Next
we
launched
out
on
a
course
of
vigorous
action,
the
first
step
of
which
is
a
personal
house
cleaning.
I
think
I
said
this
last
week,
I'm
really
good
friends
with
an
aerospace
engineer.
He
was
in
town
this
last
weekend
and
did
a
little
speaking
down
at
down
in
Statesville.
And
I
asked
him
one
time
I
go,
I
go,
Doug,
what
does
launch
mean?
What
do
you
think
about
when
you
think
about
launch?
And
he
goes,
Chris,
launch
means
going
from
zero
to
300
miles
an
hour
in
a
matter
of
feet,
you
know,
so
when
you
sink
a
launch,
that
means
if
we're
going
to
launch
into
a
course
of
vigorous
action,
that
doesn't
mean,
you
know,
like
I'm
going
on
vacation
in
a
couple
months,
I'll
bring
a
pad
and
pencil
with
me.
Then,
you
know,
launch
means
like
right
then
nothing,
nothing
gets
in
the
way
of
that.
So
you
make
your
third
step
decision
and
then
you
start
on
your
four
step
right
away.
At
that
moment
is
really
what
this
book
is
telling
us.
Though
our
decision
was
a
vital
and
crucial
step,
it
could
have
little
permanent
effect
unless
at
once
followed
by
a
strenuous
effort
to
face
and
be
rid
of
the
things
in
ourselves
which
had
been
blocking
us.
So
the
third
step
decision
is
a
vital
and
crucial
step,
but
it
can
have
little
permanent
effect
unless
it's
followed
up
by
a
fourth
step.
That's
why
I
had
problems
with
the
1-2
and
three
meeting.
You
know
they
would.
They
were
bringing
a
lot
of
beginners
into
this
1-2
and
three
and
it
was
123123123.
The
book
is
basically
saying
that
it's
great
to
understand
you're
an
alcoholic.
It's
really
good
to
come
to
the
conclusion
that
there's
a
power
greater
than
yourself.
And
it's,
it's
also
a
really
good
thing
to
make
a
decision
to
turn
your
will
in
your
life
over
the
power
of
God.
Apply
spiritual
practices
in
your
life
so
that
you
can
overcome
alcoholism.
But
but
that's,
that's
just
a,
you
know,
that's
just
a
very,
very
beginning.
You
have
to
do
some
things
after
that.
Our
liquor
was
but
a
symptom,
so
we
had
to
get
down
to
the
causes
and
conditions.
One
of
the
most
revolutionary
things
about
the
book
Alcoholics
Anonymous
is
it
it
it
doesn't
blame
a
lot
of
things
on
alcohol.
It
basically
says
our
drinking
was
a
symptom.
And
there's
a
lot
of
a
lot
of
statements
in
this
book
and
in
the
12
and
12
that
back
that
up.
Bottles
are
just
a
symbol.
Umm,
my
drinking
is.
My
drinking
is
part
of
alcoholism.
Alcoholism
is
my
defective
relationships.
It's
the
emotional
bondage
of
self.
The,
the,
the,
the
terminal
self
centeredness
that,
that,
that
I
have
the,
the
perspective
that's
based
on
self
centeredness
that
I
have
the,
the
worldview
that's
based
on
self
seeking
and
selfishness.
The,
the,
that's
really
what
my
alcoholism
is.
And
the
drinking
is
a
symptom
of
that.
It's
a
bad
symptom.
It's
a
symptom
that
needs
to
be
taken
care
of
and
gotten
under
control.
But
if
it's
just
a
symptom,
you
know,
treating
doctors
understand
this.
They
either
treat
the
illness
or
they
treat
the
symptoms
of
the
illness.
And
if
a
doctor
has
the
choice
to
be
able
to
do
either
one,
he's
going
to
treat
the
illness
first
because
treating
the
symptoms,
all
your,
your,
your
leaving
the
underlying
illness
alone,
and
all
you're
doing
is
treating
the
symptoms.
So
the
real
answer
is
to
treat
the
illness.
And
that's
what
we're
doing
as
we
move
into
Step
4.
It's
the
beginning
of
a
treatment
for
alcoholism.
We
had
to
get
down
to
causes
and
conditions.
Causes
and
conditions
of
what?
Of
our
alcoholism,
Of
our
failure
at
life,
the
things
that
are
why
we
haven't
been
good
managers
of
our
own
lives.
Therefore,
we
started
upon
a
personal
inventory.
This
was
Step
4.
Bill
Wilson
was
a
businessman,
kind
of
a
failed
businessman.
But
when
he
told
stories
or
or
he
used
examples,
he
tried
to
use
examples
that
he
thought
the
people
he
was
working
with.
No,
most
of
the
1st
100
were
failed
businessmen.
So
he
says
a
business
which
takes
no
regular
inventory
usually
goes
broke.
Taking
a
commercial
inventory
is
a
fact
finding,
a
fact
facing
process.
It
is
an
effort
to
discover
the
truth
about
the
stock
and
trade.
One
object
is
to
disclose
damaged
or
unsalable
goods
to
get
rid
of
them
properly
and
without
regret.
If
the
owner
of
the
business
is
to
be
successful,
he
cannot
fool
himself
about
values.
So
he's
saying
we're
going
to
take
stock,
we're
going
to
take
an
inventory
of
ourselves
and
we're
going
to
see
what
has
been
working,
what
hasn't
been
working.
We're
going
to
see
the
causes
and
conditions.
We're
going
to
try
to
identify
the
causes
and
conditions
of
our
inability
to
manage
our
own
life.
And
we're
going
to
start
to
take
actions
that
are
going
to
going
to
help
help
us
help
place
ourselves
in
the
atmosphere
where
God
can
remove
these
defects
of
character
and
take
a
little
bit
of
control
of
the
management
of
our
lives.
Ultimately,
when
we
start
working
steps
10:00
and
11:00,
we
want
a
more
and
more
allow
God
in
to
manage
our
lives.
But
in
the
beginning
it's,
it's
a
little
tough.
It's
it's
it's
not
something
we're
used
to.
So,
so
he
says
the
business
image.
We
do
exactly
the
same
thing
with
our
lives.
We
took
stock
honestly.
First
we
searched
out
the
flaws
in
our
makeup
which
caused
our
failure.
Being
convinced
that
self
manifested
in
various
ways
was
what
had
defeated
us.
We
considered
its
common
manifestations.
Remember
earlier
in
step
three
we
realized,
we
recognized
that
selfishness,
self
centeredness,
that
is
the
root
of
our
trouble.
If
you
haven't
gotten
that,
there's
still
some
work
to
do
in
the
first
three
steps.
When
I
first
read
this
book,
I
was
in
a
treatment
center
in
early
1989,
and
I
read
about
the
selfish
person.
And
I
thought
to
myself,
you
know,
that
really
makes
a
lot
of
sense
for
my
roommate,
you
know,
selfish
bastard,
you
know,
they
took
all
the
drawers
and
the
dresser
and
keeps
me
awake
at
night
moving
all
around
and
everything.
I
couldn't
see
it
for
myself.
I,
you
couldn't
have
convinced
me
I
was
selfish
and
self-centered
because
I
did.
I
did
what
I
thought
were
acts
of
selflessness.
I
would
lend
you
money.
I'd
share
my
drugs.
You
know
what
I
mean?
I,
I
do,
I,
I
give
you
a
ride
into
the
city,
you
know,
for,
for
court
or
something.
I
mean,
I
would
do,
I
would
do
things
like
this,
you
know,
with
my
best
buddies,
Weezer
and
Bear
Man,
you
know,
the
guys
who
didn't
even
have
any
names.
And
so
I
thought
like
I
was
like
a
really
loyal
friend
and
all
this.
And
you
know,
I
look
back
on
it,
it
was
completely
insane,
but
it
was
hard
for
me
to
pin.
You
know,
it's,
it's
really
hard
to
look
in
the
mirror
and
admit
all
this
stuff.
It
really
is.
We
take
this
in
chunks.
We
take
this
in
pieces
sometimes.
But
I
understand
today
absolutely
every
single
problem
in
my
life
is
caused
at
root.
The
root
cause
is
selfishness
and
self
centeredness.
Resentment
is
the
number
one
offender.
It
destroys
more
Alcoholics
than
anything
else.
Notice
that
it
doesn't
say
alcohol
destroys
more
Alcoholics
than
anything
else.
It's
basically
saying
resentment
does.
Bill
understood
the
alcoholic.
We
we
are
so
angry
at
so
many
things,
it's
unbelievable.
Even
if
that
anger
is
below
the
horizon
and
it's
not
blatant,
we're
still
really,
really
unhappy
with
a
lot
of
people,
a
lot
of
institutions,
a
lot
of
principles
or
the
way
the
world
works.
We're
unhappy
with
them.
And
the
more
alcoholic
we
are,
the
more
pissed
off
we
are.
And
somebody,
I
mean,
I
have
never
met
an
alcoholic
who
couldn't
tell
me
who
they're
mad
at.
You
know,
every
once
in
a
while
somebody
will
come
over
and
they'll
be
doing
their
four
step
with
me
and
they'll
have
like
8
resentments
on
their
ace
on
their
four
step
list.
And
I'll
say
8
resentments.
That's
a
bad
day.
You
know
that's
not
a
lifetime
inventory,
you
know,
and
that
you
have
to
help
them
see
that.
You
have
to
help
them
understand
what
resentment
is.
When
you
look
at
the
word
resentment,
you
know,
if
you
look
at
the
Latin
root
where
it
came
from,
Ray
means
again,
and
sentiment
means
to
feel.
So
what
happens
if
if
we're
angry,
we
refill
that
anger
and
refill
that
anger.
That's
really
what
resentment
is.
Is
anger
appropriate?
Sometimes,
of
course
it
is.
Sometimes
it's
absolutely
unavoidable.
But
what
happens
is
we
we
grab
that
anger
and
we
Nestle
it
to
our
bosom
and
we
feed
it
and
take
care
of
it,
nurture
it.
And
10
years
later,
we're
still
mad
at
somebody
for
something
they
did.
We're
still
looking
to
get
even
with
them
or
something.
You
know,
like
what
they
did
to
us.
And,
and
one
of
the
things
that
I
heard
that
made
so
much
sense
to
me
once
I'm
in
a
meeting
was
resentment
is
like
drinking
poison
and
expecting
somebody
else
to
die,
you
know,
and
it
really
is.
We're
going
to
be,
we're
going
to
be
angry
about
it,
but
what
it's
doing
is
it's
corroding
our
spiritual
condition.
From
resentment
stem
all
forms
of
spiritual
disease
for
we
have
not
only
been
mentally
and
physically
I'll,
we
have
been
spiritually
sick.
When
the
spiritual
malady
is
overcome,
we
straighten
out
mentally
and
physically.
That's
a
great
line.
So
the
people
who
get
sober
and
run
off
to
the
gym
eight
nights
a
week
and
skip
the
meetings
because
they're
doing
they're
they're
doing
powerlifting
or
something.
They
got
the
cart
before
the
horse.
The
people
who
run
off
and,
and
are
dealing
with
the
the
mental
stuff,
going
to
counselors
seven
nights
a
week
and
group
therapy
the
the
other
seven
nights
and
psychiatrists
the
other
seven
nights
and
they're
missing
out
on
meetings
or
12
step
processes.
They've
got
the
cart
before
the
horse.
We
need
to
straighten
out
spiritually
and
then
we
start
to
straighten
out
mentally
and
physically.
And
I've
I've
seen
that
time
and
again
in
dealing
with
the
resentments.
We
set
them
up
paper.
We
listed
the
people,
institutions
or
principles
with
whom
we
are
angry.
This
is
number
one.
If
you
look
at
your
sheet,
on
that
sheet,
at
the
top
line
should
be
the
people,
institutions
and
principles.
You
just
list
that.
Now,
the
sheet
that
I
gave
out,
I
want
everybody
to
understand
I'm
not,
I'm
not
a
slave
to
certain
mechanics.
There
are
a
lot
of
different
forms.
There's
a
lot
of
different
ways
to
do
it.
Ultimately,
what
I'd
like
people
to
be
able
to
do
is
just
to
be
able
to
do
these
four
steps
with
a
big
book
and
a
piece
of
paper.
You
know
that
ultimately
that's
the
best
thing.
But
you
know,
I
have
done
the
Hazleton
Guide,
you
know,
every
treatment
center
there's
writes
their
own
four
step.
There's
the
Joe
and
Charlie
fours
where
you
check
stuff
off.
And
I
found
that
that's
that's
just
not
the
way
to
do
it,
you
know,
check
the
boxes.
This
book
asks
you
to
put
it
down
in
black
and
white.
So
I
don't
really
care
how
you
do
it.
I
don't
care
if
you
go
across
or
you
go
up
and
down.
What
what
what
I'm
interested
in
is
that
you
comply
with
the
instructions
in
the
book.
That's
what's
really
necessary.
So
I
don't
care
what
it
looks
like.
This
form
is
something
that
I'm
working
with
currently.
Something
may
come
up
next
week
that
makes
a
little
bit
more
sense
to
me.
You
know,
I'm
open
minded
with
with
that
stuff
and
and
not,
not
a
slave
to
the
actual
mechanics,
but
they
ask
you
to
put
down
on
paper
the
institutions,
people
and
principles
with
whom
we
were
angry.
So
if
your
first
four
step,
that's
going
to
cover
a
lot
of
ground,
how
many
people,
institutions
or
principals
were
you
angry
at?
You
know,
I'm
also
a
believer
in
multiple
inventories.
I
it
says
in
the
step
book,
many
of
us
go
in
for
annual
or
semiannual
house
cleanings.
Basically
what
a
house
cleaning
is.
It's
steps
3
through
9,
you
know,
clean
house
then
help
others
that
let
that
lets
me
know
that
not
everybody
but
many
AAS
do
multiple
four
steps,
multiple
fist
steps,
annual
or
semi
annual
or
in
my
case
every
four
years
or
so.
I
believe.
I
believe
to
do
that
is
a
very
a
very
powerful
experience.
The
second
question
we
asked
ourselves
why
we
were
angry
and
you
know,
be
be
brutally
honest.
Why
were
you
angry
right
it
down?
I
was
angry
because
of
and
just
just
put
it
down
there.
Now,
if
there's
more
than
one
resentment,
let's
say
you're
you're
writing
the
the
resentment.
I
resent
my
father.
OK,
if
there's
more
than
one
resentment,
I
use
more
than
one
piece
of
paper.
But
you'll
see
in
here
that
you
don't
necessarily
have
to
do
that.
Bill
gave
us
two
ways
to
write
resentment
inventory.
One
is
to
list
out
each
resentment
and
the
other
was
to
list
all
the
resentments.
And
there's
two
different
exams
in
here.
What
we'll
we'll
look
at
that.
But
the
second
question
is,
why
were
we
angry?
And
try
to
be
as
accurate
as
possible.
What
I
don't
like
to
see
is
things
like,
well,
I
was,
I'm
resentful
of
my
father
because
he
was
never
there.
OK,
That's
a
this
is
an
example.
He
was
OK.
Oh,
he
was
never
there.
I
mean,
I
mean,
you
know,
he
got
your
mother
pregnant
and
you
never
saw
him
again
the
rest
of
your
life.
He
was
never
there.
No,
no,
that's
not
what
I
mean.
Well,
what
do
you
mean?
Well,
he
never
went
to
my
baseball
games.
Well
then
right
now
he
never
went
to
your
baseball
games.
Let's
try
to
get
to
the
truth
here
and
not
use
these
absolute
statements.
You
know
he
was
a
jerk.
Well,
don't.
Don't
write
that
down.
Write
down
specifically
why
you
resent
them.
Resent
the
person.
This
is
about
discovering
the
truth
about
our
stock
and
trade,
and
we
should
be
as
truthful
as
possible
in
it.
Now
we
start
to
go
into
the
third
column
a
little
bit.
The
seven
areas
itself.
In
most
cases
it
was
found
that
our
self
esteem,
our
pocketbooks,
our
ambitions,
our
personal
relationships,
our
sex
relationships
were
hurt
or
threatened.
So
we
were
sore,
we
were
burned
up
on
our
grudge
list.
We
set
opposite
each
name.
Our
injuries
was
in
our
self
esteem,
our
security,
our
ambitions,
our
personal
or
sex
relations,
which
had
been
with
we
were
usually
as
definite
as
this
example.
So
here's
column
three.
I
want
to
explain
column
three
and
and
why
we
need
to
to
understand
it
and
apply
it
to
the
four
step
resentment
inventory.
If
you're
mad
at
somebody,
something
you
have
needs
to
be
threatened
or
something
you
want
to
get
needs
to
be
threatened,
harm,
threatened
or
interfered
with.
I
look
at
it
like
this.
Instincts
are
protect
what
I
have.
Ambitions
are
the
things
that
I
don't
have
yet
but
I
want
to
get.
So
if
you
harm,
threaten
or
interfere
with
my
instincts,
which
is
the
stuff
that
I
have,
or
you
harm,
threaten
or
interfere
with
the
things
I
want
to
get,
which
are
my
ambitions,
that's
what
leads
to
me
getting
pissed
off
at
you.
And
it's
usually
money,
power,
sex.
Those
are
the
big
three.
When
you
start
messing
with
those,
whether
I
have
it
or
whether
I
want
to
get
it,
you
rile
me
up.
And
we
need
to
look
at
this.
So
the
seven
areas
itself,
basically
our
self
esteem,
this
is
how
we
feel
about
ourselves,
our
pocketbooks,
that's
our
financial
security,
our
ambitions,
the
things
that
we
want
to
get,
our
personal
relationships,
our
sex
relationships.
If
these
are
interfered
with
in
any
way,
if
they're
harm,
threatened
or
interfered
with,
they
cause
us
to
be
angry.
So
we
need
to
list
these
down.
Let
me
use
as
an
example
a
basic,
basic
example.
The
IRS.
OK,
column
number
one,
I'm
mad
at,
you
know,
the
IRS
column
#2
why
am
I
angry
at
the
Rs?
Because
they're
auditing
me
on
Thursday.
Okay,
well
now
I've
got
to
look
at
the
seven
areas
of
of
self.
Is
it
affecting
myself
Esteem?
Yeah,
it,
it's
harming
myself
esteem.
It's,
you
know,
myself
esteem
is
how
I
feel
about
myself.
And
I
feel
pretty
crappy
about
myself
right
now
because
I
got
caught
cheating
on
my
income
taxes.
All
right,
Does
it
affect
your
pocketbook?
You're
damn
right
it
affects
my
pocketbook.
They're
probably
going
to
attach
my
paychecks
for
the
next
two
years.
Does
it
affect
your
ambitions?
Yes,
it
affects
my
ambitions
because
I
want
to
use
that
money.
It
may
be
the
IRS's
money,
but
I
want,
I
want
that
money.
I
got
plans
for
it.
You
know
what
I
mean?
I
want
them
taking
it.
They
take
it
up.
Does
it
affect
my
personal
relationships?
Well,
it
could,
it
could
because
if
it
gets
out
that,
you
know,
I'm
being
audited
and
there's
going
to
be
criminal
charges
or
something
like
that,
you
know,
some
of
my
personal
relationships
might
be
harmed.
Is
it
going
to,
is
it
going
to
harm
my,
my
sex
relationship?
Well,
the
wife
might
not
be
too
happy
about,
you
know,
me
not
letting
her
know
I
was
cheating
on
the
income
tax
and
and
it
absolutely
could
affect
my
intimate
relationships.
You
go
over
it
like
this.
A
sentence,
a
short
sentence
for
each
of
those
that
apply.
If
it
doesn't
apply,
fine,
Don't
put
don't
put
it
down.
But
it
if
it
applies,
let's
look
at
it.
Because
what
we
want
to
do
is
we
want
to
see
how
we
operate.
We
want
to
see
emotionally
how
we
operate
with
these
resentments.
And
I'll
show
you
why
when
we
get
to
the
4th
column.
Now,
when
we
look
at
Mr.
Brown,
Missus
Jones,
my
employer
and
my
wife.
Let's
just
look
at
Mr.
Brown.
The
causes
his
attention
to
my
wife
told
my
wife
of
his
Mistress
Brown
may
get
my
job
at
the
office.
OK,
now
if
you
look
at
this,
each
one
of
these
gets
a
different
column
for
for
the
seven
areas
itself,
sex
relations
and
self
esteem.
For
the
first
one,
sex
relations,
self
esteem,
fear,
security,
self
esteem,
fear.
Those
are
what's
affected
in
those
three
resentments
for
Mr.
Brown.
The
greatest
shirt
I
ever
saw
it
in
a
convention
was
Mr.
Brown
needs
his
ass
kick.
I
love
that.
OK,
now
let's
look
at
how
he
does
Mrs.
Jones.
Mrs.
Jones,
she's
a
nut.
She
snugged
me.
She
committed
her
husband
for
drinking.
He's
my
friend.
She's
a
gossip.
Oh,
he
grouped
them
all
together.
And
if
you
look,
there's
only
one
column
for
the
seven
areas
itself.
Personal
relationship,
self
esteem,
fear.
You
know,
I
don't
care
how
you
can
do
it
either
way.
But
what
we
really
want
to
do
is
we
want
to
look
at
we
want
to
look
at
what's
going
on
with
these
resentments.
I
did
the
same
thing
with
with
my
employer
and
my
wife.
We
went
back
to
our
lives.
Nothing
counted
but
thoroughness
and
honesty.
When
we
were
finished,
we
considered
it
carefully.
The
first
thing
apparent
was
was
that
this
world
and
its
people
were
often
quite
wrong.
The
1st
3
columns,
they're
still
wrong.
You
know
what
I
mean?
The
1st
3
columns,
you're
still
pissed
at
them.
There's
really
been
not
a
lot
of
revelation
here
in
the
first
three
columns.
To
conclude
that
others
were
wrong
was
as
far
as
most
of
us
ever
got.
The
usual
outcome
was
that
people
continued
to
wrong
us
and
we
stayed
sore.
Sometimes
it
was
remorse,
and
then
we
were
sore
ourselves.
But
the
more
we
fought
and
tried
to
have
our
own
way,
the
worst
matters
got.
As
in
war,
the
victor
only
seemed
to
win.
Our
moments
of
triumph
were
short
lived.
It
is
plain
that
a
life
which
includes
deep
resentment
leads
only
to
futility
and
unhappiness.
You
know,
if
you're
going
to
be
grumpy
and
cranky
in
Alcoholics
Anonymous
decade
after
decade
after
decade,
you
know,
that's,
that's
really
your
choice.
There's
a
way
out.
There's
an
inventory
process
and
there's
amends
and
there's
everything
else
that
can
get
you
from,
you
know,
a
cranky
person
to
somebody
who
is
pretty
free
and
it's
available.
And
I
really
don't
want
to
waste
my
life
being
mad
all
the
time.
I
you
know,
I
used
the
craziest
thing
was
is
I
was
a
resentment
machine.
Last
year's
a
drinking,
you
know,
they
talk
about
an
immense
list.
I
had
a
list
of
people
I
wanted
to
get
even
with.
That
was
my
list.
And
I
would
wake
up
in
the
morning
and
this
is
what
would
happen.
I
would,
I
would
wake
up
and
the
first
thoughts
to
come
into
my
mind
was
this,
those
bastards.
So
first
thing
I
would
think
of
in
the
morning,
you
know,
hey,
that's
really
setting
the
tone
for
a
good
day,
you
know?
Oh,
but
I
really
thought
they
did
it
to
me.
You
know,
my
life
is
in
shambles.
It
can't
possibly,
because
it's
my
fault.
To
the
front
precise
extent
that
we
permit
these
resentments
do
we
squander
the
hours
that
might
have
been
worthwhile.
But
with
the
alcoholic
whose
hope
is
the
maintenance
and
growth
of
a
spiritual
experience,
that's
what
our
hope
is,
and
that's
what's
necessary.
If
you're
an
alcoholic,
you
need
to
maintain
and
grow
your
spiritual
experience
or
you're
in
trouble.
This
business
of
resentment
is
infinitely
grave.
We
found
that
it
is
fatal,
for
when
harboring
such
feelings,
we
shut
ourselves
off
from
the
sunlight
of
the
spirit.
The
insanity
of
alcohol
returns
and
we
drink
again.
And
with
us,
to
drink
is
to
die.
So
to
be
free
of
these
resentments
is
really
one
of
the
main
purposes
of
the
4th
and
5th
and
6th
and
7th
and
8th
and
9th
step,
to
be
free
of
this
anger.
Because
if
we
don't
get
rid
of
this
anger,
we're
not
going
to
be
placed
in
the
sunlight
of
the
Spirit
where
God
can
shine
down
and
protect
us,
keep
us
safe
and
protected.
We're
in
the
clouds,
we're
in
the
dark.
We're
always
angry.
We
can't
access
the
power
that
can
keep
us
safe,
protected,
sound,
sober,
and
help
us
recreate
our
lives,
so
we
need
to
be
free
of
these
resentments.
If
we
were
to
live,
we
had
to
be
free
of
anger.
The
grouch
in
the
brainstorm
before,
not
for
us
now.
Period.
Dictionaries
are
helpful
sometimes
when
studying
this
book
because
brainstorm
has
a
whole
new
meaning
today
than
it
did
back
in
1939.
Today
a
brainstorm
is
you
get
a
brainstorm.
It's
like
three
or
four
people
sitting
around.
They
come
up
with
a
an
idea
for
a
better
mousetrap
or
something,
a
brainstorm.
If
you
if
you
read
the
definition
in
a
1939
or
so
dictionary,
it
means
to
completely
lose
your
mind.
It
means
punching
holes
in
the
walls
and
ripping
the
keys
off
of
pianos
and
kicking
the
cats
and
busting
the
windows
in
the
car.
I
mean,
it's
just
completely
losing
your
mind.
Has
anybody
in
here
ever
completely
lost
their
mind
that
way?
Let
the
record
show
all
600
people
raised
their
hand.
Uh,
these
tapes
are
going
to
go
to
my
Home
group
in
New
Jersey.
OK,
the
grouch
in
the
brainstorm
are
not
for
us.
They
may
be
the
dubious
luxury
of
normal
men
for
out,
but
for
Alcoholics
these
things
are
poison.
We
turned
our
back
to
the
list.
Now
there
we
understand
the
1st
3
columns,
but
there
needs
to
be
a
line
of
demarcation.
This
is
this
is
a
big
separator
here.
OK,
we've
listed
out
who
we
were
angry,
why
we
were
angry,
and
how
it
affected
us.
Now
we
need
to
look
at
the
4th
column,
but
there's
some
work
we
need
to
do.
First
it
says
here's
what
it
says.
We
turn
back
to
the
list
for
it
held
the
key
to
the
future.
If
this
list
holds
the
key
to
our
future,
should
we
be
paying
attention
to
it?
Absolutely.
Bring
that
up
at
the
next
discussion
meeting.
Let's
talk
about
the
key
to
the
future
our
our
four
step
list.
You'll
see
the
meeting
turn
to
fear
or
resentment
really
quick.
We're
prepared
to
look
at
it
from
an
entirely
different
angle.
We
began
to
see
the
world
and
its
people
really
dominated
us
in
that
state,
the
wrongdoing
of
others
fancied
or
real.
Because
sometimes
we
have
resentments
that
there's
no
basis
for
had
the
power
to
actually
kill.
Who
wants
to
be
dominated?
Is
anybody
in
here
want
to
be
dominated
by
the
people
you
hate?
No
way.
How
can
we
escape?
We
saw
that
these
resentments
must
be
mastered,
but
how?
We
could
not
wish
them
away
any
more
than
alcohol.
This
was
our
course.
We
realized
that
the
people
who
wronged
us
were
perhaps
spiritually
sick,
though
we
did
not
like
their
symptoms
and
the
way
these
disturbed
us.
They,
like
ourselves,
were
sick
too.
Spiritual
sickness,
you
know,
resentment
is
a
spiritual
sickness.
Fear
is
a
spiritual
sickness.
There's
a
lot
of,
there's
a
lot
of
things
that
affect
our
spirit
and
to
some
extent
all
of
us
are
spiritually
sick
in
one
way
or
another.
So
though
we
did
not
like
their
symptoms
in
the
way
they
disturbed
us,
they,
like
ourselves,
are
sick
too.
Here's
a
prayer
directive.
Whenever
there's
a
directive
like
this,
we're
supposed
to
pray.
So
what
I
asked
my
guys
do
is
after
they've
written
the
1st
3
columns
and
they're
about
to
do
the
4th
column,
they
need
to
do
the
resentment
prayer.
And
the
resentment
prayer
is
basically
this.
We
ask
God
to
help
us
show
them
the
same
tolerance,
pity
and
patience
that
we
would
cheerfully
grant
a
sick
friend.
When
a
person
offended,
we
said
to
ourselves,
this
is
a
sick
man,
how
can
I
be
helpful
to
him?
God
saved
me
me
from
being
angry.
Thy
will
not
mine
be
done.
And
that's
the
resentment
prayer.
And
we
really
should
say
that
before
we
start
filling
out
the
4th
column.
We
avoid
retaliation
or
argument.
We
wouldn't
treat
sick
people
that
way.
If
we
do,
we
destroy
our
chance
of
being
helpful.
We
cannot
be
helpful
to
all
people,
but
at
least
God
will
show
us
how
to
take
a
kindly,
intolerant
view
of
each
and
everyone.
Now
here's
here's
the
instructions
for
the
4th
column
referring
to
our
list.
Again,
putting
out
of
our
minds
the
wrongs
others
had
done,
we
resolutely
look
for
our
own
mistakes.
Where
had
we
been?
Selfish,
dishonest,
self,
self
seeking
and
frightened.
So
you
write
a
sentence
on
each
of
those
that
are
applicable.
Let's
go
back
to
the
IRS
example.
By
wearing
I've
been
selfish.
I
was
selfish
because
I
wanted
to
hold
on
to
my
money
even
though
it
was
not
my
money,
it
was
the
IRS
money.
Where
was
I
dishonest?
I
cheated
on
my
income
taxes.
That's
illegal.
Where
was
I
self
seeking?
I
had
plans
for
that
money.
I
need
a
bass
boat
because
without
a
bass
boat
I'm
not
going
to
be
happy.
Where
was
I
frightened?
I
was
frightened
that
if
I
didn't
get
the
bass
boat,
I
wouldn't
be
happy.
I
was
writing.
If
I
didn't
have
that
money,
you
know,
I'd
lose
it.
OK,
so
that's
a
four
banger.
You
know,
when
I
start
to
look
at
this,
when
I
write
it
out,
is,
is
the
IRS
coming
after
me
or
did
I
ask
him
to
come
after?
You
know
what
I
mean?
They're
just
doing
their
job.
They
just
want
their
money.
And
when
I
start
to
see
this,
this
takes
the
wind
out
of
my
anger.
When
I
see
the
truth
about
the
resentment,
it
takes
the
wind
out
of
my
anger.
I'll
say
that
probably
three
out
of
five
resentments
disappear
just
when
you
inventory
them.
But
for
the
other
two
out
of
five,
you
know,
the
rest
of
the
work
is
is
absolutely
necessary,
the
amends
and
all
that
other
stuff.
But
most
of
the
resentments
will
disappear
just
when
you
start
looking
at
you
know
why
you
even
have
them.
The
truth
about
about
your
your
stock
and
trade,
though
a
situation
had
not
been
entirely
out
for
what
we
tried
to
disregard
the
other
person
involved
entirely.
So
in
step
four,
we
in
the
fourth
column,
we
forget
what
they
did
to
us
and
we
just
look
at
our
part.
Where
were
we
to
blame?
The
inventory
was
ours,
not
the
other
man's.
When
we
saw
our
faults,
we
listed
them.
We
placed
them
before
us
in
black
and
white.
We
admitted
our
wrongs
honestly,
and
we're
willing
to
set
these
matters
straight.
Why
were
we
willing
to
set
these
matters
straight?
Because
we
became
willing
to
go
to
any
lengths.
And
Step
3,
that
was
part
of
Step
3.
The
decision
to
go
through
the
rest
of
the
steps
was
part
of
the
third
step
decision.
You
know,
I've
really
had
some
resentments
in
my
day.
I'm
going
to
finish
up
just
telling,
telling
a
few
a
few
of
my
own
personal
experiences
with
with
this
step.
I
was,
I
was
running
around
with,
with
this
guy.
We're
doing
a
lot
of
a
a
work.
This
is
around
1999
and
we
were
doing
workshops
and
we
were
doing
a
whole
bunch
of
stuff
together
and,
and
for
one
reason
or
another,
you
know,
I'm
sure
that
I
played
a
part
in
this.
For
one
reason
or
another,
this
guy
kind
of
turned
on
me
and
he
started
talking
behind
my
back
and,
and
I
found
that
out
because
people
were
coming
up
to
me
and
saying,
Chris
so
and
so,
you
know,
was
telling
us
to
stay
away
from
you,
that
you're
going
to
get
drunk.
And,
and,
and
you
know
what
it
was
actually
was
I
shared
a
fist
step
with
this
guy
and,
and
he
started
telling
everybody
all
the
stuff
that
I
had
shared
on
the
fist
step.
And
he
was
saying,
you
know,
he
was
saying,
you
know,
Chris
said
all
this
stuff
and
he
said
he's,
he's
going
to
get
drugs.
And
I
confronted
him,
you
know,
when
I
go,
hey,
you
know,
guys
are
coming
to
me
saying
that
you're,
you're,
you're,
you're
talking
crap
about
me.
What
what's,
what
is
that?
He's
like,
no,
no,
not
saying
anything.
Nope,
Nope.
And,
you
know,
I
mean,
this
went
on
and
on
and
on
and
it
got,
it
got
to
the
point
where
it
really
started
to
drive
me
crazy.
It
started
to
eat
my
lunch.
I
mean
this,
this,
this.
This
guy
who's
supposed
to
be
my
spiritual
brother
is
sharing
all
this
stuff
from
my
fist
steps.
He's
telling
everybody
to
stay
away
from
me.
Who?
Who
are
my
support
group?
He's
telling
my
sponsee's
to
fire
me
and
he's
not
admitting
this
to
my
face.
I
was
pissed,
you
know
what
I
mean.
And
I
started
to
gather
the
troops.
Now
here's
my
part
in
it.
What
happened
was
I
started
to
gather
the
troops.
I
started
to
get
my
team
up
against
his
team,
you
know,
my
half
a,
a
against
his
half
a.
And
and
this
is
this.
This
comes
out
of
a
misperception
of
being
under
attack.
You
know,
I
mean,
I
really
misperceived.
This
was
him
acting
out
the
way
he
was
acting
out.
And
I
was
reacting
really,
really
poorly
because
I
was
bringing
a
lot
of
other
people
into
it.
Now
it
got
to
the
point
where
I
couldn't
sleep,
you
know,
some
meetings
I
didn't
feel
comfortable
in.
And
I,
you
know,
I
recognize
the
fact
I'm,
I've
got
a
lot
of
sponses.
I've
gone
through
the
steps
a
number
of
times.
I
know
I
need
to
do
a
step
forward
through
a
step
9
on
this
guy.
I
know
I
do.
But
I
don't
want
to
because
I
I'm
justified
with
this.
You
know,
he
did.
Yeah.
I
didn't
do
it.
He
did
all
this
stuff.
And
for
the
longest
time,
the
longest
time
I
I
held
out.
I
held
out
on
this.
I
wouldn't,
I
wouldn't
do
what
I
needed
to
do.
And
finally
it
became
apparent
that
I
was
getting
so
emotionally
I'll
that
I
could
drink
over
this,
you
know,
I
could
drink
over
this.
So
I
bit
the
bullet.
I
did
a
four
step
on
it.
OK,
I
shared
it
with
somebody.
Step
six,
step
7,
prayed
for,
you
know,
the
willingness
to
have
these
defects
of
character
removed.
The
things
that
that
made
me
think
I
was
so
certain
that
it
was
all
this
guys
fault
that
I
had
no
part
in
this.
And
then
I,
you
know,
I
put
the
A
step
card
together
and
in
the
A
step
card
I
did,
I
played
some
role
in
this.
I
did
not
treat
him
the
way
I
would
have
liked
to
be
treated.
You
know,
I,
I
talked
bad
about
this
guy.
I
gathered
troops
against
this
guy
and
I
put
all
this
stuff
down
on
my
A
Step
card
and
I
gave
him
a
call
and
I
met
with
them
and
it
was
like
drinking
salt
water
was
awful.
I
hated
every
minute
of
this.
You
know,
getting
in
front
of
this
guy
who
I
really
perceived
hurt
me
so
badly
was
attacking
me
so
viciously.
To
stand
in
front
of
the
sky
and
to
take
responsibility
for
my
part
in
this
was
not
something
that
was
fun,
but
but
it's
important
for
me
to
tell
you
what
the
outcome
was.
I
did
this
because
people
were
expecting
me
to,
you
know,
my
sponsees.
I
was
expecting
myself
to
do
it.
It
was
the
right
thing
to
do.
If
I
wanted
to
be
saying
that
I'm
working
a
12
step
program,
damn
it,
I
should
be,
I
should
be
working
that
12
step
program
and
not
seeing,
thinking
I'm
above
it,
you
know,
so,
so
I
got
down
to
business
and
I
did
it
and
I
stood
in
front
of
this
guy
and
I,
you
know,
I
want
to
tell
you
that
when
I
was
done
and
he
got
in
his
car
and
he
left,
I
was
three.
I
was
free
from
that
bondage
of
emotion
that
the
guy
had
caused
me.
I
couldn't
care
less
about
him
anymore.
I
don't
wish
him
harm.
I
don't,
I
don't,
I
don't
care.
You
know,
I
mean,
we've
actually,
we've
actually
been
friendly
in
the
years
since,
a
little
bit
friendly.
But
it's
not
something
that
preoccupies
me
anymore.
And
sometimes
it's
those
resentments
that
we
feel
are
justified
that
will
get
us
struck.
Sometimes
it's
a
resentment
that
build
up
with
people
in
Alcoholics
Anonymous
that
forces
us
out
of
the
rooms.
When
you're
new,
you
are
incredibly
susceptible
to
resentments
because
what
can
happen
is
you
can
just,
you
can
just
not
like
the
people
in
your
AA
group.
And,
and
you,
you
got
to
get
yourself
to
kind
of
spiritual
safety
because
sometimes,
sometimes
that
makes
sense,
you
know,
so
sometimes
there's
some,
some
real
knuckleheads
in
some
of
the
meetings
that,
that
I've
gone
to.
But,
but
you
don't
want
to
be
controlled
or
dominated
by
those
individuals
by
holding
a
resentment
against
them.
I
almost
died
because
of
resentment
in
my
first
year.
I
was
part
of
a
Home
group
for
about
90
days.
And
then
I
got
mad
at
people
in
the
Home
group
and
I
went
to
another
Home
group
and
I
was
with
that
Home
group
for
about
6
months.
And
then
I
got
pissed
off.
And
then
I
came
to,
you
wouldn't
believe
how
they're,
they're
doing
this
and
they're
doing
that.
And
so
and
so
is
in
there
and
off
I
hear
if
I
hear
this
guy
share
one
more
time,
I'll
kill
myself.
I
got,
I
got
to
get
out
of
here,
you
know,
this
is
there's
no
recovery
here,
you
know,
and,
and
so,
so
I
switched
to
another
Home
group,
you
know,
you
know,
what
I
was
doing
was
I
was
bringing
the
problem
with
me
every
time.
The
only
thing
I
did
right
was
get
another
Home
group
when
I
left
one,
you
know,
at
least
I
kept
coming.
But
you
know
how
many
people
don't
do
that?
You
know
how
many
people
just
get
mad
and
then
just
give
up
on
a
a
entirely
and
without
the
help
of
a
a
cannot
overcome
drinking.
There's
there's
so
many
people
that
that
go
through
that
and,
and
it
said,
so
I
believe
in,
I
believe
in
what
this
book
says.
This
book
has
some
time
limits
in
it,
folks.
Launch
next
now
then,
you
know,
these
are
these
these
are
the
words
that
they
use
in
between
the
steps.
And
I
still
heard
things
up
in
New
Jersey
like,
well,
you
know,
my
sponsor
told
me
to
do
a
step
a
year.
So
thank
you
all
year
to
figure
out
your
problem,
it'll
take
the
whole
second
year
to
believe
that
there's
a
solution
for
it.
The
whole
third
year
you'll
be
deciding
to
do
something
about
the
problem.
You
know,
does
that
make
any
sense
to
anybody?
Oh,
but
you
would
hear
that.
So
I
believe,
I
believe
in
addressing
these
steps
the
way
the
book
asks
us
to
with
a
sense
of
urgency.
If
resentments
are
going
to
destroy
us,
then
shouldn't
there
be
a
sense
of
urgency
about
the
four
step?
If
nothing
kills
Alcoholics
more
than
resentment,
shouldn't
there
be
a
sense
of
urgency
about
getting
to
a
four
step?
So
often,
so
often,
people
think
that
you
have
to
get
better
to
be
able
to
do
the
steps
and
they
don't
remember
that
these
steps
were
were
put
into
place
in
this
book
for
low
bottom.
Pull
them
off
the
Bowery.
They're
still
pissing
their
pants,
Alcoholics,
you
know
what
I
mean?
They're
homeless
and,
and,
and,
and
go
through
the
DTS
and
they're
pulling
them
out
of
hospitals
and
booby
hatches.
You
know,
these
steps
are
simple
enough
to
be
able
to
address
rather
quickly.
You
know,
and
my
belief
is
that
when
we
seriously
want
to,
when
we're
desperate
to
separate
from
alcohol,
we
get
a
grace
period.
That's
the
grace
of
God.
We
get
a
grace
period
and
we
have
a
period
of
sobriety.
And
for
some
people
that's
a
matter
of
days.
For
some
people,
it's
a
matter
of
years,
but
that
grace
lasts
only
as
long
as
ignorance
and
inattention
to
spiritual
detail.
I
think
so.
I
think
a
lot
of
people
that
relapse
out
of
Alcoholics
Anonymous
do
so
because
there
was
no
sense
of
urgency
to
move
through
these
steps.
They
were
basically,
they
were.
They
were
basically
allowed
to
languish
in
the
fellowship,
not
being
held
accountable
to
the
solution
and
working
the
solution.
You
know,
one
of
the
things,
one
of
the
things
that
I
deal
with
in
in
my
my
professional
life
is
alerting
treatment
facilities
to
the
efficacy
of
the
12
step
process.
They
all
see
that
observable.
The
people
who
they
release,
if
they
become
really
involved
with
a
12
step
fellowship,
there's
a
higher
rate
of
recovery
with
those
people,
but
it's
very,
very
difficult
for
them
to
quantify
it.
It's
very,
very
difficult
for
them
to
understand
it
because
it's
not
scientific.
A
spiritual
awakening
is
not
really
that
scientific.
It's
very
difficult
to
to
observe.
And
another
thing
that
a
lot
of
these
treatment
centers
think,
and
they
really
do
think
this
is
it
attendance
at
AA
meetings
is
being
in
AA,
doing
AA.
Now,
our
statistics
are
awful
for
recovery.
They're
around
6
to
8%
of
the
people
who
go
come
through
the
doors
of
AA
who
are
still
sober
five
years
later.
Okay,
six,
8%,
maybe
less,
but
the
fact
of
the
matter
is
those
statistics
are
based
on
the
people
who
walk
through
the
door.
They're
not
based
on
who
has
gone
through
the
steps.
Rarely
have
we
seen
a
person
fail
who
is
thoroughly
followed
the
path.
So
by
allowing
somebody
to
think
they're
NAA
or
they're
doing
a
A
because
they're
showing
up
at
meetings
is
a
real
disservice
to
those
individuals
because
your
chances
of
just
coming
to
AA
and
not
drinking
are
about
6%.
However,
your
chances
of
coming
into
A
and
working
through
the
12
steps
are.
Rarely
have
we
seen
a
person
fail.
You
know,
that's
the
difference
between
night
and
day,
black
and
white.
That's
the
difference
between
life
and
death
for
some
of
us.
So
again,
there
should
be
a
sense
of
urgency.
I
I
think
that
this
should
be
addressed
quickly.
How
soon
should
somebody
be
starting
on
their
four
step?
Some
people
say
when,
when
they
stop
vomiting,
some
people
will
say,
you
know,
let
him,
let
him
get
detoxed,
let
him
get
a
a
week
or
two
to
clear
their
head.
Let
him
get,
let
him
get
some
treatment.
You
know,
I'm
OK,
I'm
OK
with
all
that
stuff.
But
remember
that
there's
a
grace
period.
And
if
you're
not
about
the
business
of
the
steps
before
that
grace
period
is
over,
you
relapse.
And
that's
what
that's
what
I've
seen.
And
again,
I
hope
everybody
in
here
has
done
a
four
step.
If
you
haven't,
please
get
with
somebody
with
some
experience
and
do
it.
It'll
change
your
life.
It'll
change
your
life.
This
whole
program
is
about
freedom,
folks.
You
know,
freedom
from
alcohol,
but
also
freedom
from
the
bondage
of
self.
That's
all
I
got
today.
Thanks.