Big Book study in McKenzie Bridge, OR
Now
Bill,
just
in
case
you're
not
convinced,
he
asked
the
question
again,
if
you
are
a
seriously
alcoholic,
as
we
were,
we
believe
there
is
no
middle
of
the
road
solution.
Middle
of
the
road
solution.
Take
your
time.
Don't
rush
into
taking
the
steps.
Relapse
is
part
of
recovery.
Just
don't
drink
and
go
to
meetings.
If
your
butt
falls
off,
pick
it
up
and
take
it
to
a
meeting.
Those
are
middle
of
the
road
solutions.
Do
the
work.
It's
right
here
and
all
your
timelines
and
clear
cut
directions
for
doing
that
work
is
in
this
book.
These
middle
of
the
road
solutions
are
not
outlined
in
our
text.
This
is
what
the
1st
100
did.
I
don't
know
what
you
want,
but
as
I
sit
here
with
my
feet
right
where
they
are
in
Eugene,
OR
today,
I
want
what
they
got
and
I
got
to
do
what
they
did.
If
I
got
if
I'm
going
to
get
it.
But
the
chapter
five
starts
out
says
if
you
want
what
we
have
and
are
willing
to
go
to
any
length
to
get
it,
then
and
only
then
Are
you
ready
to
take
certain
steps.
I
know
this
is
hard
language
and
I'm
not
over
here
trying
to
shove
this
up
your
butt.
I'm
just
telling
you
about
my
experience
because
I
drink
and
I
die.
We
were
in
a
position
where
life
was
becoming
impossible,
just
the
living
part.
And
if
we
if
I
have
passed
into
that
region
from
which
there
is
no
return
through
human
aid,
I
had
but
two
alternatives.
One,
I
can
go
on
to
the
bitter
end,
blotting
out
the
consciousness
of
my
intolerable
situation
as
best
I
can,
and
the
other
is
to
accept
spiritual
health.
Now,
I
like
the
accepting
spiritual
help.
I
don't
got
to
figure
it
out.
I
don't
have
to
be
good
enough
for
it.
I
don't
have
to
be
smart
enough
for
it.
I
don't
have
to
study
for
it.
I
don't
have
to
do
anything
except
accept
it.
And
that
is
one
of
the
hardest
movement
blocks
that
men,
especially
in
Alcoholics
Anonymous,
have
accepting
help.
I'm
used
to
earning
it.
I'm
used
to
manipulating
it.
You
know,
it's
like
the
guy
passed
it
on
to
me.
And
what
was
the,
what
was
the
only
caveat?
If
I
take
what
he
gives
me,
I
then
have
to
pass
it
on.
It's
got
to
be,
it's
got
to
be
a
hook.
That's
a
good
simple
definition
of
humility.
I
can't
do
this.
Would
you
help
me?
Yeah.
A
man
approached
me
on
the
on
the
on
the
balcony
earlier
today.
And
he
said,
you
know,
I
don't
deserve
to
be
here.
Of
course
you
do.
You
wouldn't
be
here.
If
you
do
what
what
we
do,
you're
going
to
get
what
we
got.
I
know
that
sounds
so
cliche,
but
if
you
do
what
we
do,
you're
going
to
get
what
we
got.
It's
just
that
simple.
Books
suggest
that
this
we
did
because
we
honestly
wanted
to
and
we
were
willing
to
make
the
effort.
Says
a
certain
American
businessman
had
ability,
good
sense
and
high
character.
This
is
Roland
Hazard.
He's
the
guy
we
talked
about,
Had
enough
money
to
burn
a
wet
dog.
Let's
talk
about
rolling
here
for
a
second.
Let's
tell
you
about
this
guy's
substance.
Roland
Hazard,
born
into
wealth,
married
in
1910,
became
active
in
the
Republican
Party,
served
one
term
as
a
Rhode
Island
senator.
From
14
to
16,
he
sat
on
the
board
of
Allied
Chemical,
Allied
Die
Allied
Signal,
$18
billion
corporation.
Back
then
they
owned
Burlington
Industries.
There's
a
first
attempt.
It's
at
recovery
was
a
one
year
commitment
with
Doctor
Coral
Ying
and
we're
going
to
go
into
that
now.
But
Roland
Hazard
once
again
he
could
buy
anything
on
the
plant.
Hell
he
could
have
bought
the
boat
that
he
that
he
went
to
Switzerland
on.
So
he
didn't
have
enough
money
to
buy
his
way
out
of
alcoholism.
Says
for
years
Roland
had
floundered
from
1
sanitarium
to
another.
Roland
consulted
the
best
known
American
psychiatrists.
Then
he
went
to
Europe,
placing
himself
in
the
care
of
the
celebrated
position,
the
psychiatrist,
Doctor
Carl
Jung.
All
right,
Doctor
Yoon
was
his
third
choice.
Let's
go
back
to
the
timeline
last
night
when
Roland
started
looking.
The
most
prominent
name
in
in,
in
Society
of
the
day
was
Sigmund
Freud.
Freud
wasn't
taking
any
new
patients
at
any
price.
His
second
choice
was
a
guy
that
was
getting
elderly
by
the
name
of
Alfred
Adler.
Adler
was
getting
too
old.
He
wasn't
taking
any
any
new
patients.
Let
me
tell
you
the
kick,
the
kick
here.
If
Roland
had
seen
either
one
of
those
guys,
we
wouldn't
be
here
because
they
were
both
atheists.
He
gets
up,
hooked
up
with
Young
and
Young
tells
him
about
the
spiritual
solution.
So
that
was
a
God
shot
man.
That
was
number
coincidence.
OK
Yep.
Now
that
we
would
have
been
somewhere
talking
about
her
inner
child
as
we're
dying
from
alcoholism,
holding
teddy
bears
would
be
in
holding
snuggling
teddy
bears
up
here
today.
You
know,
it's
Keith
Lewis
who
just
passed
away
about
a
year
or
so
ago.
Amazing.
Speaker
He
spoke
at
a
place
in
the
late
80s
and
it
was
their
headline.
Speaker
Saturday
night.
And
he
gave
his
opinion
about
the
the
medical
fraternity
and
a
lot
of
the
quote
UN
quote
psychological
measures
that
were
taken
to
try
to
help
Alcoholics.
And
he
says,
you
know,
he
suggested
that
their
inner
child
needed
a
good
spanking.
And
a
lot
of
those
people
got
up
and
walked
out.
And
he
came
back
a
number
of
years
later,
and
the
first
thing
he
wanted
to
do
was
make
an
amends.
He
says,
listen,
I'm
really
sorry
for
expressing
my
opinion
in
such
a
way
because
those
who
walked
out
left
their
teddy
bear
sitting
in
their
seats
when
they
left.
He
wasn't
asked
back
for
a
while,
says
he'd
gone
to
Europe,
placing
himself
in
the
care
of
the
celebrated
position
of
the
psychiatrist,
Doctor
Carl
Jung,
who
prescribed
for
him.
He
went
for
a
year.
Every
Thursday
for
an
hour.
They
met.
He
was
outpatient
therapy
now,
it
says
here,
though
experience
had
made
Roland
skeptical,
he
finished
his
treatment
with
unusual
confidence.
His
physical
and
mental
condition
were
unusually
good,
and
above
all,
he
believed
he
had
acquired
such
a
profound
knowledge
of
the
inner
workings
of
the
mind
and
its
hidden
springs
that
relapse
was
unthinkable
self
knowledge.
Nevertheless,
Roland
was
drunk.
In
a
short
time
he
got
drunk
on
the
boat
back
home,
says
more
baffling
still,
Roland
could
give
himself
no
satisfactory
explanation
for
his
fault.
So
he
returned
to
Carl
Jung,
whom
he
admired,
and
he
asked
him
point
blank
why
he
could
not
recover.
Roland
wished
above
all
things
to
regain
self-control.
self-control
got
him
where
he
was,
didn't
it?
He
seemed
quite
rational
and
well
balanced
with
respect
to
other
problems.
And
we've
talked
about,
we
hinted
at
5
different
types
of
Alcoholics
back
in
the
doctor's
opinion.
He's
type
#5
well
balanced,
normal
in
every
respect
except
in
the
effect
alcohol
has
upon
him.
Then
it
goes
on
to
say
yet
he
had
no
control
whatever
over
alcohol
was
this.
He
says
he
begged
the
doctor
to
tell
him
the
whole
truth
and
he
got
it.
And
Jung's
opinion,
judgment.
I'm
sorry
he
was
utterly
hopeless.
You
might
want
to
highlight
that
word
or
underline
it.
Hopeless
means
you're
dying
dude.
Not
kind
of,
sort
of,
but
you're
dying.
Roland
could
never
regain
his
position
in
society
and
he
would
have
to
place
himself
under
lock
and
key
or
hire
a
bodyguard
if
he
expected
to
live
long.
Wait
a
minute
doctor,
I
got
all
this
money.
What
about
all
this
money?
Says
this
is
the
great
positions
opinion.
It
goes
on
to
say
that
but
Roland
still
lives
and
is
a
free
man.
He
does
not
need
a
bodyguard
nor
is
he
confined.
He
can
go
anywhere
on
this
earth
where
other
freeman
may
go
without
disaster,
provided
he
remains
willing
to
maintain
a
certain
simple
attitude.
We're
going
to
skip
down
to
the
next
paragraph.
Roland
asked
the
question
straight
up
and
and
Doctor
tells
them
you
have
the
mind
of
a
chronic
alcoholic.
I
have
never
seen
one
single
case
recover
where
that
state
of
mind
existed
to
the
extent
that
it
does
In
You,
says
Roland
felt
as
though
the
gates
of
hell
had
closed
on
him
with
a
claim.
He
says.
I've
seen
some
guys
recover,
but,
well,
they're
not
near
as
bad
as
you
are.
Dude,
you're
you're
in
bad
shape
back
here.
What
kind
of
attitude,
spiritual
attitude,
that
there
is
a
power
greater
than
yourself,
God
consciousness.
It's
called
a
complete
psychic
change.
We're
about
to
get
to
that.
So
we
asked
the
question,
are
there
no
exceptions?
The
best
way
I've
ever
seen
this
put
and
it's
I
hate
to
go
to
a
movie
like
this,
but
the
movie
Dumb
and
Dumber
when
Jim
Carrey
is
at
the
end
of
the
movie
and
he
professes
his
love
to
the
girl
and
she
tells
him
straight
up,
not
in
a
million
years.
That
little
grin
that
comes
across
his
face
when
he
says
so
You're
telling
me
there's
a
chance?
There's
a
chance
That's
an
alcoholic
chance.
So
he
says,
Doctor,
are
there
no
exceptions?
And
here
are
the
odds.
Yes,
there
are
exceptions
to
cases
such
as
yours
have
been
occurring
since
early
times.
Listen
to
these
odds
here
and
there
once
in
a
while.
Oops.
Alcoholics
have
what
are
called
vital
spiritual
experiences.
Now,
to
me,
these
occurrences
are
phenomena.
They
appear
to
be
in
the
nature
of
huge
emotional
displacements
and
rearrangements.
What
we're
calling
this
is
a
psychic
change.
Ideas,
emotions
and
attitudes
which
were
once
the
guiding
forces
of
the
lives
of
these
men
are
suddenly
cast
to
one
side
and
a
completely
new
set
of
conceptions
and
motives
begins
to
dominate
them.
What
we're
talking
about
here,
the
question
in
the
back
was
a
certain
simple
attitude.
What
we
are
going
to
be
talking
about
in
this
book
study
this
weekend
are
there
all
we're
doing
here.
And
A
A
is
trying
to
change
our
attitude
about
three
things.
Ourselves.
When
we
walked
in
here,
our
behaviors
and
and
and
our
habits
have
been
so
despicable.
We
we
in
our
minds
consider
ourselves
to
be
pieces
of
dirt.
Low
self
esteem
if
you
will.
The
second
attitude
is
our
attitude
about
our
fellows
personal
relationships.
You
drop
your
rocks.
I
took
sandy
beaches.
Suggestion.
Drop
the
rock.
Our
attitudes
about
our
fellows.
Because
if
I
ain't
feeling
good
about
me,
you
ain't
feeling
good
about
me
and
I
ain't
feeling
good
about
you.
Screw
you
attitude
about
God's
kids.
Third
attitude
is
about
God.
When
I
walked
in
the
door,
I
knew
he
existed,
but
he
wanted
nothing
to
do
with
me.
I've
been
a
bad
guy
in
my
life
and
there
was
no
redemption
attitude
about
yourself,
about
your
fellows
and
God
you
with
us
certain
simple
attitude,
he
says.
In
fact,
I've
been
trying
to
produce
some
such
emotional
rearrangements
within
you
with
many
individuals.
The
alpha
methods
which
I
employed
are
successful,
but
I've
never
been
successful
with
an
alcoholic
of
your
description.
Again,
Bill
is
going
to
suggest
that
we
go
back
to
amplification
in
Appendix
2.
We're
going
to
wait
till
he
begs
now.
Upon
hearing
this,
Roland
was
somewhat
relieved
for
reflected.
After
all,
I'm
a
good
church
member.
That
hope
was,
however,
was
destroyed
when
the
doctor
told
him
that
while
your
religious
convictions
are
good
and
your
case,
they
do
not
spell
the
necessary
vital
experience.
So
here
was
the
terrible
dilemma
in
which
our
friend
Roland
found
himself
when
he
had
this
extraordinary
experience,
which,
as
we
have
already
told
you,
made
him
a
freeman.
We,
in
our
turn,
sought
the
same
escape
with
all
the
desperation
of
drowning
men.
Go
back
up
into
your
room,
or
go
into
one
of
these
bathrooms
and
fill
a
sink
up
with
water.
Stick
your
head
in
it.
Hold
it
there
as
long
as
you
can.
Nature
is
going
to
make
you
snatch
your
head
out
in
gas
for
air.
We
sought
the
same
desperation
as
that
of
a
drowning
man,
Bob,
and
please
help
me.
If
you
ain't
got
that
desperation
and
you're
new
in
here
today,
I
got
bad
news
for
you.
This
is
that.
This
is
that
window
of
opportunity.
This
is
one
of
them
now.
What
seemed
at
first
a
flimsy
read
has
proved
to
be
this
loving
and
powerful
hand
of
God.
A
new
life
has
been
given
us.
Or
if
you
prefer
a
design
for
living
that
really
works,
suggests
further
on
clear
cut
directions
are
given
showing
how
we
recovered.
Well,
I
tell
you
what,
that's
strong
language
in
it
directions.
I
hate
directions.
Then
it
says
these
are
followed
by
42
personal
experiences.
This
is
book
was
written
before
the
speaker
meeting.
So
here's
the
speaker
meeting
in
the
back
of
the
book
and
then
what?
The
speaker
meetings
in
the
back
of
the
book
were
intended
for
one
reason.
It
says
each
individual
and
their
personal
stories
describe
in
their
own
language
and
from
their
own
point
of
view
the
way
they
establish
their
relationship
with
God.
The
book
talked
about
the
central
fact
of
our
lives,
absolute
certainty
that
our
creators
entered
into
our
hearts
and
lives
that
He
has
done
for
us
what
we
could
never
do
for
ourselves.
I'll
sit
and
listen
to
a
speaker
in
a
meeting.
In
this
I'm
going
to
express
an
opinion.
I'll
sit
and
listen
to
a
speaker
in
a
meeting
and
God
shows
up
about
four
minutes
till
the
very
end
and
it's
in
a
passing
reference.
And
that's
it.
My
book
tells
me
that
I'm
supposed
to
talk
about
the
absolute
certainty
that
my
God
has
entered
in
my
heart.
And
I'm
supposed
to
describe
in
my
own
language
and
from
my
own
viewpoint,
how
I
how
I
establish
a
relationship
with
this
power,
with
this
creator,
with
this
force
of
the
universe.
That's
my
job,
because
that's
it's
like
the
wet
part
of
the
water.
You
know,
if
I'm
going
to
describe
the
spiritual
side
of
a
a
like
there's
a
spiritual
side
of
a
a
everything
about
it
spiritual,
you
know,
but
says
it
says
this
will
give
others
a
fair
it
will
give
a
fair
cross
section
of
our
membership
and
a
clear
cut
idea
of
what
has
actually
happened
in
our
lives.
If
I'm
just
not
drinking
and
I'm
telling
you
that
I'm
just
not
drinking
for
those
Alcoholics,
and
I
was
one
of
them
who
tried
to
just
not
drinking
thing,
they're
going
to
find
that
story
useless.
Thank
you
for
telling
me
about
your
not
drinking.
How
do
you
do
that?
Is
it
the
meetings
you're
going
to
because
we
bury
people
back
in
Atlanta
who
just
go
to
meetings.
Is
it
the
service
work
that
you're
involved
with?
Because
we
find
people
back
in
a,
a
who
put
back
in
Atlanta
who
put
a
bullet
in
their
mouth
because
all
they
do
is
have
service.
The
book
talks
about
a
relationship
with
God,
Central
fact
of
our
lives,
absolute
certainty,
you
know,
and
Larry
harp
on
certain
things.
I
harp
on
this
one.
God.
It's
all
about
God.
It's
all
about
God.
Anytime
I
think
this
is
not
about
God,
I
need
to
go
back
and
look
at
it
'cause
it's
all
about
God.
It's
all
about
God.
It's
all
about
God.
Guys,
let's
take
5
minutes.
We
got
one
more
chapter
before
lunch.
On
this
blast
break,
I
was
approached
by
some
guys
and
what's
happened
through
this
course
of
of
this
book
study,
we've
disturbed
some
people
about
the
question
of
alcoholism
and
what
they've
been
doing
up
to
this
point
in
their
meetings.
And
that's
a
good
thing.
Meetings
are
for
that
new
guy
that's
looking
for
us
and
he's
looking
for
a
solution.
And
hopefully
when
you
leave
here,
you
ain't
got
to
do
it
my
way
or
Kristen's
way
or
Chris
Lamer's
way,
but
tell
these
guys
the
truth.
Tell
them
about
the
solution
to
alcoholism.
You
know,
I
mean,
a
guy
we're
talking
a
minute
ago
about
you
get
into
these
meetings
and
the
weed
eater
comes
up
and
somebody
says,
well,
you
think
that's
something
I
gotta
ride
in
lawnmower,
think
that's
something.
If
you
think
that's
something
and
it's
one
upmanship.
And
the
guys
going,
you
know
what?
I
can
go
back
to
the
job
if
I
had
one
and
they
could
tell
me
the
same
stuff.
I
can
go
to
the
bar
and
talk
about
this.
Yeah,
I
need
a
solution
because
I'm
dying
here.
But
he
never
says
anything
because
we've
lost
him
and
he
walks
out.
He's
scared
to
death
and
hopeless.
Once
again.
He's
come
to
the
last
stop
on
the
block.
He's
humiliated
itself
by
coming
into
a
lower
life
form,
a
group
of
useless,
horrible
Alcoholics
and
they
throw
them
away
too.
We
got
to
quit
doing
it,
guys.
This
is
the
lifeblood
of
our
society.
Anyway,
chapter
three
more
about
alcoholism.
The
important
thing
that
you
need
to
know
going
into
this
chapter,
this
is
the
Alcoholics
viewpoint
and
you're
going
to,
I
don't
know
about
you,
you
may
not.
I
love
this
chapter.
There's
some
guys
in
here
that
I
just
love.
Bill
goes
out
on
a
limb
here
by
suggesting
most
of
us
have
been
unwilling
to
admit
that
we
were
real
Alcoholics.
No
person
likes
to
think
that
they
are
bodily
and
mentally
different
from
their
fellows.
He's
talking
about
Page
21
the
real
alcoholic.
Therefore,
it's
not
surprising
our
drinking
careers
have
been
characterized
by
countless
vain
attempts
to
prove
we
could
drink
like
other
people.
Vain,
hopeless.
The
idea
that
somehow,
someday
we
will
control
and
enjoy
our
drinking
is
the
great
obsession
of
every
abnormal
drinker.
What's
that
control
and
enjoy
stuff
about
me
Think
about
it.
When
you
were
having
fun
with
drinking,
there
was
absolutely
control.
The
wheels
were
off
and
just
good
times.
And
when
I'm
having
a
really
good
time
to
control
it,
I
mean,
here's
the
all
right,
here's
your
stipulation
for
drinking.
You
can
come
if
you
only
have
one
beer.
I'm
not
coming.
I'm
sorry,
mom
and
Dad,
but
I'm
not
coming
to
your
anniversary.
No,
no
control
and
enjoy
that.
There's
two
deals
going
on
here.
If
you're
controlling,
you're
not
enjoying.
If
you're
enjoying,
you're
not
controlling.
You
can't
get
them
to
things
going
at
the
same
time.
Then
it
goes
on
to
say
the
persistence
that
says
the
drinking
is
is
the
greatest.
All
right.
The
persistence
of
this
illusion
is
astonishing.
Many
of
us
pursue
it
into
the
gates
of
insanity
or
death.
Right
there,
huh?
I'm
going
to.
I'm
going
to
define
3
words
and
one
we'll
kill
three
birds
with
one
stone.
Obsession,
illusion
and
delusion
or
insanity.
Sanity.
The
definition
is
wholeness
of
mine.
What
do
you
reckon
insanity
is?
So
obsession,
illusion,
and
delusion
are
all
the
same
thing.
Simple
insanity.
People
say
that
power
greater
than
myself
could
restore
me
to
sanity.
Hell,
I'm
not
crazy.
I
go,
really.
Let's
take
a
look
at
your
life
for
a
second.
Let's
talk
about
this
for
a
second.
Book
suggests
we
learned
that
we
had
to
fully
concede
to
our
innermost
selves,
that
we
were
alcoholic.
This
is
the
first
step
in
recovery.
There
you
go.
The
delusion
that
we
are
like
other
people
or
presently
maybe
has
to
be
smashed
doesn't
say
it
needs
to
be
talked
about
or
discussed.
It
needs
to
be
smashed
because
you
ain't
like
nobody
else.
Yeah,
this,
this
is
such
a
key
thing
because
there's
a,
there's
this
understanding
that
happens
on
a
gut
soul
level
that
does.
It's
not
an
intellectual
concept.
Understanding
alcoholism
in
my
head
was
easy.
Understanding
it
on
a
fundamental
level
in
my
gut
and
in
my
soul
was
not
understanding
the
step
one
that
I
cannot
drink
because
I'm
powerless
over
alcohol.
My
life
has
become
unmanageable.
When
I
read
step
one
the
first
time
it
said
you
cannot
drink.
That's
what
I
read
when
I
conceded
to
my
innermost
self.
Step
one
took
on
a
whole
new
meaning.
Step
one
took
on
a
meaning
now
when
I
conceded
in
my
gut
that
I'm
going
to
drink.
Step
1
does
not
mean
that
I
can't
drink.
Step
one
is
that
I'm
gonna
drink.
No
matter
how
badly
the
necessity
or
wish,
no
matter
how
much
I
don't
want
to,
I
will
drink
again.
That's
the
great
abnormal
thing
about
alcoholism,
the
idea
that
somehow,
someday
I
will
control
and
enjoy
my
drinking.
I
don't
have
the
mental
capacity
to
not
think
about
the
consequences.
And
even
if
I
do
think
about
them,
the
book
suggests
that
they
are
readily
supplanted
with
this
threadbare
idea
that
this
time
it'll
be
different.
Handle
myself
like
a
gentleman.
I
will.
I'm
a
grown
man
and
I
deserve
a
drink.
It
goes
on
to
sit
there
and
say
the
delusion
that
we're
like
other
people
or
presently
maybe
has
to
be
smashed.
Delusion
and
denial
are
two
words
the
treatment
centers
love
to
throw
around.
And
denial
is
thrown
out
real
subtle.
He's
in
denial
about
his
alcoholism.
This
next
line
gives
one
of
many
descriptions
of
the
alcoholic.
We're
out.
We
Alcoholics
are
men
and
women
who
have
lost
the
ability
to
control
our
drinking.
That's
the
allergy
section
of
the
of
the
disease.
The
difference
between
denial
and
delusion
is
very
subtle.
Denial
is
when
you
know
the
truth,
and
it
doesn't
apply
to
me.
I
knew
what
alcoholism
was
and
I
understood
it,
but
it
wasn't
my
deal.
Delusion
is
you
don't
even
know
the
truth,
and
Doctor
Bob
was
in
the
delusion.
Bill
Wilson
was
the
first
person
who
came
and
told
him
the
truth
about
alcoholism
from
an
alcoholic's
viewpoint.
He
talked
about
all
the
subtle
insanity
that
precedes
the
first
drink.
Delusion
is
a
big
deal
because
a
lot
of
people
don't
understand
why
they're
in
a
meeting
of
Alcoholics
Anonymous
and
we
haven't
qualified
them.
How
many
people
qualify
Alcoholics
who
walk
in
and
raise
their
hand
and
say
for
the
first
time,
I'm
new,
this
is
my
first
meeting,
Do
we
qualify
them?
Because
most
of
them
have
no
clue
what
alcoholism
is.
They
think
their
problem
is
alcohol.
They
don't
understand
alcoholism.
And
that's
a
key
thing
because
the
people
who
die
from
alcoholism
may
not
understand
that.
That's
what
put
them
in
the
grave.
Goes
on
to
say
that
we
know
that
no
real
alcoholic
ever
recovers
control.
Ever
is
an
italics.
Remember
we
talked
about
the
extra
money
it
cost
to
change
the
typeface.
All
of
us
felt
at
times
we
were
regaining
control.
But
such
intervals,
usually
brief,
we're
inevitably
followed
by
still
less
control,
which
led
in
time
to
pitiful
and
incomprehensible
demoralization.
I
understand
the
pitiful
and
incomprehensible
demoralization.
You
know
what
that
means?
Remember
those
days
where
you
did
that
thing
in
front
of
the
family
or
your
boss
or
they
you
came
to
in
the
middle
of
the
street?
You
remember
those?
Yeah.
See
all
the
nodding?
Welcome.
Cool.
We
are
convinced
to
a
man
that
Alcoholics
of
our
type
are
in
the
grip
of
a
progressive
illness.
Now,
what
they're
talking
about
is
the
progression
of
alcoholism.
We
followed
it
through
Bill
Wilson's
life.
He
he
was
he
discovered
alcohol.
And
then
all
of
a
sudden,
it
ceased
to
be
a
luxury.
And
that's
the
way
it
was.
We
ended
up
up
here
on
the
hill
today
because
we're
in
the
grip
of
a
progressive
disease
just
like
cancer.
Unless
you
give
it
some
chemo
and
nip
it
in
the
bud,
you
know,
I'm
saying
because
it
never
gets
better
over
any
considerable
period.
We
get
worse,
never
better.
There
we
go,
bottom
of
page
31.
You
see
these
pamphlets
are
well-intentioned
fellowship,
right?
20
questions.
The
book
has
two
places
where
they
suggest
two
tests.
One
is
a
set
of
questions,
one
is
a
series
of
actions.
Here's
the
action
bottom
of
the
page.
We
do
not
like
to
pronounce
any
individual
as
alcohol.
You
guys
got
a
new
guys
vibrate
and
he
comes
up
and
he
says,
you
know
what?
I'm
not
sure
I'm
alcoholic.
I
don't
know
if
I
belong
here.
You
guys
just
look
like
a
bunch
of
duds
to
me.
All
you
do
is
drink
coffee
and
smoke
cigarettes.
Say
well,
Mr.
New
Guy,
here's
what
we
suggest
you
do.
Can
I
call
you
new?
But
you
can
quickly
diagnose
yourself.
Alcoholism
is
the
only
disease
that
does
not
manifest
itself
in
my
life
as
a
real
like
the
way
Scott
Redmond
talks
it
as
a
real
piece
of
business
until
I
diagnose
myself.
I
was
dying
of
alcoholism
for
years
before
I
recognized
I
had
alcoholism.
It
was
there,
but
it
wasn't
real
for
me
until
I
acknowledged
I
I
had
it.
And
I
used
to
run
the
comparison.
I
used
to
date
this
girl
who
is
a
lifeguard
and
she
would
throw
the
life
preserver
into
the
pool
for
the
for
the
kid
in
the
end
of
the
pool
who
was
drowning.
But
until
the
kid
acknowledged
that
he
was
drowning,
he
didn't
grab
ahold
of
the
life
preserver.
There's
nothing
that
could
be
done.
She
ended
up
diving
in
to
grab
him
and
pull
him
out.
Until
I
acknowledge
my
alcoholism,
it
doesn't
exist.
It's
not
real.
I'm
not
dying
from
it.
So
we
have
to
diagnose
ourselves
and
what
do
you
do?
We
step
over
to
the
nearest
bar
room
and
try
some
controlled
drinking.
Try
to
try
to
drink
and
stop
abruptly
and
then
try
it
again.
You
got
to
do
it
more
than
once,
it
says.
It
will
not
take
long
for
you
to
decide
if
you
were
honest
with
yourself
about
it.
Honest.
There's
your
caveat.
It
may
be
worth
a
bad
case
of
jitters
if
you
get
a
full
knowledge
of
your
condition.
All
right,
all
right,
we're
going
to
talk
about
a
couple
of
different
examples.
Bill
Wilson,
they
in
the
book,
they
give
four
specific
examples
of
different
types
of
Alcoholics
included
the
stories
in
the
back
of
the
book
and
Bill's
story.
There's
a
number
of
different
examples.
I
didn't
hear
it
the
first
story
I
heard.
I
didn't
hear
me
in
the
first
story
I
heard.
I
heard
it
when
I
went
into
this
chapter.
We're
going
to
go
over
to
page
35,
first,
second
full
paragraph,
our
first
example,
and
I'm
going
to
tell
you
something.
Well,
actually
this
will
be
the
second
example
because
we're
skipping
1.
So
this
guy
Jim,
y'all
gonna
love
Jim,
y'all
gonna
wish
you
to
known
Jim.
Jim's
real
name
was
Ralph
Furlong.
He
was
in
the
1st
edition.
His
story
was
called
The
Prodigal
Son
and
Jim
is
a
who?
I
just
love
this
guy
says
that
our
first
examples,
one
we're
going
to
call
Jim
as
a
man,
as
charming
wife
and
family.
He
inherited
a
lucrative
automobile
agency.
His
old
man
passed
away
and
left
him
a
Chevrolet
store.
Jim
had
a
commendable
World
War
record,
right
man
he
had,
he
had
so
much
Garland
on
his
own
and
and
and
salad
on
his
on
his
chest.
He'd
done
well
in
the
Army.
Jim's
a
good
salesman.
Sell
anything.
Everybody
likes
Jim.
Everybody
loved
him.
Jim's
an
intelligent
man.
So
normal
so
far
as
we
can
see,
except
for
a
nervous
disposition.
Oops.
Now
Jim
did
no
drink
until
he
was
35.
In
a
few
years
Jim
became
so
violent
when
intoxicated
he
had
to
be
committed.
Jim
left
to
drink
liquor
and
fight.
Come
on,
He
drank
a
glass
of
Scotch
and
kick
your
ass.
And
every
time
he
did
it,
they
had
to
lock
him
up.
I'm
leaving
the
asylum.
Jim
came
into
contact
with
us.
So
he's
at
the
treatment
center,
and
he
leaves
and
he
calls
a
NA.
We
told
Jim
what
we
knew
of
alcoholism,
about
the
first
step,
that
he
was
powerless
over
alcohol,
that
his
life
had
become
unmanageable.
And
the
answer
we
had
found,
we
told
him
about
step
two.
Yeah,
we
met.
He.
Jim
made
a
beginning.
Jim's
family
was
reassembled.
He
began
to
work
as
a
salesman
for
the
very
business.
He
lost
their
drinking.
I'll
be
damned.
So
he
lost
that
Chevrolet
store
'cause
he
couldn't
stay
sober.
All
went
well
for
a
time,
but
Jim
failed
to
enlarge
his
spiritual
life.
To
his
consternation,
Jim
found
himself
drunk
half
a
dozen
times
in
rapid
succession.
You
know
it,
what
Jim
does
when
he
drinks,
he
fights.
So
to
this
consternation,
that's
amazement
or
horror,
to
his
horror,
he
found
himself
drunk
1/2
a
dozen
times.
Because
what
did
he
do?
He
did
step
one.
He
took
Step
2.
But
he
didn't
take
that.
He
didn't
make
that
vital
decision
in
Step
3.
To
his
consternation,
he
found
himself
drunk
half
a
dozen
times.
On
each
of
these
occasions
we
worked
with
him,
reviewing
carefully
what
had
happened.
Ask
him
what
you
do,
Jim.
I
only
had
one.
Jim
agreed
he
was
a
real
alcoholic
and
in
a
serious
condition,
so
he
agreed
once
again
to
step
one.
Both
proposals.
Jim
knew
he
faced
another
trip
to
the
asylum
if
he
kept
on,
so
he
knew
if
he
drank
anymore,
he's
going
back
to
treatment
center
and
moreover,
he'd
lose
his
family
for
whom
he
had
a
deep
affection.
He
didn't
want
to
lose
his
family
again.
He
doesn't
lost
him
one
time
yet
Jim
got
drunk
again.
We
asked
him
to
tell
us
exactly
how
it
happened.
This
is
Jim's
story.
I
came
to
work
on
Tuesday
morning.
I
wonder
where
Jim
was
on
Monday.
I
remember
I
felt
irritated.
I
have
to
be
a
salesman
for
a
concern
I
once
owned.
He
used
to
own
this
place
and
he's
selling
used
cars
now.
He
ain't
even
been
a
new
car
department
and
he
says
I
had
a
few
words
with
the
boss.
Boss
probably
said
Jim,
where
were
you
yesterday?
Nothing
serious.
Now
I
want
to.
I
want
you
to
this
paragraph
that
we're
reading.
If
you
have
a
pen,
you
might
want
to
bracket
this
paragraph.
This
is
normal
sane
thinking.
He's
having
a
few
words
with
the
boss.
Nothing
serious.
Nothing
serious.
Normal
sane
thinking.
Then
it
decided
to
drive
into
the
country.
I'm
going
to
see
a
prospect
for
a
car.
Normal,
sane
thinking
for
a
car
salesman.
He's
been
out
here
before.
He
might
find
a
prospect
and
sell
a
Chevrolet.
On
the
way
I
felt
hungry
and
I
stopped
at
A
roadside
place
where
they
have
a
bar
thinking
for
a
hungry
car
sales.
I
had
no
intention
of
drinking,
not
a
bit,
just
thought
I'd
get
a
sandwich,
you
know?
I
also
had
the
notion
I
might
find
a
customer
for
a
car
at
this
place
familiar.
I've
been
going
to
it
for
years.
Normal,
same
thinking
so
far.
I
had
eaten
there
many
times
during
the
months
I
was
sober.
They
had
great
Bologna
sandwiches
in
this
place.
I
sat
down
in
a
table,
ordered
a
sandwich
and
a
glass
of
milk.
Normal,
same
thinking
so
far.
Still
no
thought
of
drinking.
I
ordered
another
sandwich
and
I
decided
to
have
another
glass
of
milk.
This
is
normal
same
thinking
for
a
real
hungry
car
salesman.
But
if
you'll
notice,
there's
some
squiggly
writing
coming
up
here.
And
what
happened
to
him
suddenly?
The
thought
lost
my
mind
that
if
I
were
to
put
an
ounce
of
whiskey
in
my
milk,
it
couldn't
hurt
me
on
a
full
stomach
abnormal,
insane
thinking.
I
ordered
a
whiskey
and
I
poured
it
into
the
milk.
Of
course
he
did.
I
vaguely
sensed
I
was
not
being
any
too
smart,
but
I
felt
reassured
as
I'm
taking
the
whiskey
on
a
full
stomach
abnormal
insane
thinking.
Now
the
experiment
went
so
well
I
ordered
another
whiskey
and
I
poured
it
into
more
milk.
Well,
of
course
he
did,
because
see
that
first
one
set
up
what
the
allergy
of
the
body.
He
have
a
choice.
I
didn't
seem
to
bother
me
so
I
tried
another.
Of
course
he
did.
He
didn't
have
a
choice
before
the
1st
drink,
he
was
simply
following
the
call
of
nature
after
this,
after
he
had
one.
Thus
started
one
more
trip
to
the
treatment
center.
Now
here
was
the
threat
of
commitment,
loss
of
family
and
position,
to
say
nothing
of
that
intense
mental
and
physical
suffering
which
drinking
always
caused
him.
And
here's
some
squiggly
right
Jim
had
much
knowledge
about
himself
as
an
alcoholic.
He
was
fully
convinced
that
he
was
powerless
over
alcohol,
that
his
life
had
become
unmanageable.
Yet
all
reasons
for
not
drinking
were
easily
pushed
aside
in
favor
of
the
foolish
idea
that
he
could
take
whiskey
if
he
only
mixed
it
with
milk.
It's
called
the
obsession
of
the
mind.
Whatever
the
precise
definition
of
the
word
may
be,
we
call
this
plain
insanity.
There
we
go.
Now,
how
can
such
a
lack
of
proportion
of
the
ability
to
think
straight
be
called
anything
else?
We're
going
to
skip
over
to
the
top
of
page
39.
Let's
take
another
illustration.
We
skipped
it
and
I
apologize
because
we
talked
about
test
question
one
on
the
allergy,
but
you
can
go
back
to
top
of
page
34
and
make
a
bracket
on
that
paragraph
because
it's
test
question
2,
which
is
on
the
obsession
of
the
mind.
We
skipped
over
that.
Apologize
for
that
3739,
I'm
sorry.
Second
paragraph
starts
out
by
saying
Fred.
He's
a
partner
in
a
well
known
accounting
firm.
Fred
is
another
guy
who's
an
early
member
of
A
A.
His
real
name
was
Harry
B
and
Fred's
A
He's
a
He's
a
white
collar
guy,
blue
blood.
He's
a
partner
in
an
accounting
firm.
Fred's
income?
Good.
He's
got
a
fine
home,
happily
married
and
the
father
of
promising
children
of
college
age.
And
Fred
has
so
attractive
personality,
he
makes
friends
with
everyone.
Once
you
meet
Fred,
you
just
love
him.
Fred's
a
good
guy.
If
ever
there
was
a
successful
businessman,
it's
Fred.
To
all
appearance,
he's
stable,
well
balanced
individual.
Yet
Fred's
alcoholic.
Oops.
We
first
saw
Fred
about
a
year
ago
in
a
hospital
where
he'd
gone
to
recover
from
bad
case
of
jitter.
So
a
A
shows
up
and
he's
in
the
treatment
center
snaking
and
shaking.
Calls
it
the
jitters.
It
was
his
first
experience
of
this
kind,
and
he
was
much
ashamed
of
it.
Far
from
admitting
he
was
alcoholic,
he
told
himself
he
came
to
the
hospital
to
rest
his
nerves.
Yeah,
I'm
in
four
point
restraints
for
shits
and
giggles,
but
I
got,
I
got
this
one.
I'm
good.
The
doctor
animated
strongly
that
Fred
might
be
worse
than
he
realized.
For
a
few
days,
he
was
depressed
about
his
condition.
Fred
made
his
mind
to
quit
drinking
altogether.
Fred.
Yeah.
Now,
it
never
occurred
to
Fred
that
perhaps
he
could
not
do
so.
In
spite
of
his
character
and
standing,
Fred
would
not
believe
himself
an
alcoholic,
much
less
except
a
spiritual
remedy
for
his
problem,
if
you
would.
This
is
a
in
the
South,
where
we're
from,
they
call
this
guy
much
man.
Very
proud.
Very
proud.
He
could
whip
any
problem.
He's
a
strong
moral
fiber,
and
that's
what
this
guy
is.
We
told
him
what
we
knew
about
alcohol,
told
him
about
the
first
step.
Fred
was
interested.
Is
this
Fred
or
Jim?
Yeah,
Fred
was
interested,
and
he
could
see
that
he
had
some
of
the
symptoms.
But
I'm
a
long
way
from
admitting
that
I
could
do
nothing
about
it
myself.
He
was
positive
that
his
humility,
experience,
plus
the
knowledge
he'd
acquired
would
keep
him
sober
the
rest
of
his
life.
Self
knowledge
would
fix
it.
He
wouldn't
even
look
at
the
second
step.
Why
would
he?
I
ain't
got
that
problem.
We
didn't
hear
from
Fred
for
a
while.
One
day
we
were
told
he
was
back
in
the
hospital,
quite
shaky.
He's
back
in
the
treats,
that
treatment
center,
all
shaking
and
snaking.
He
soon
indicated
he
was
anxious
to
see
us.
Call
them
fellas
from
my
damn
it.
The
story
he
told
is
most
instructive.
For
here
was
a
guy
absolutely
convinced
he
had
to
stop
drinking,
who
had
no
excuse
for
drinking,
who
exhibited
splendid
judgment
and
determination
and
all
of
his
other
concerns,
yet
flat
on
his
back
nevertheless.
We'll
let
him
tell
you
about
it.
You
know,
I
was
much
impressed
with
what
you
fellow
said
about
alcoholism
and
I
frankly
did
not
believe
it
would
be
possible
for
me
to
drink
again.
I
rather
appreciated
your
ideas
about
the
subtle
insanity
which
precedes
the
first
drink,
but
I
was
confident
it
couldn't
happen
to
me
after
what
I
had
learned.
I
reasoned
I
was
not
so
far
advanced
as
most
as
you
fellas,
that
I
had
been
usually
successful
in
licking
my
other
personal
problems
and
that
I
would
therefore
be
successful
where
you
men
failed.
I
felt
that
I
have
a
right
to
be
self
confident.
It
was
only
a
matter
of
being
matter
of
exercising
my
willpower
and
keeping
on
guard.
Every
time
he
exercised
his
willpower,
he
ended
up
in
the
jitter
joint.
I
like
the
way
Fred's
talking
about
it.
Basically
what
he's
saying
is,
thanks
for
sharing.
I
got
this
in
this
frame
of
mind.
I
went
about
my
business
and
for
a
time
all
was
well.
I
had
no
trouble
refusing
drinks,
and
I
began
to
wonder
if
I
had
not
been
making
too
hard
work
of
a
simple
matter.
One
day
I
went
to
Washington
to
present
some
accounting
evidence
to
a
government
Bureau.
He's
probably
going
up
to
Washington
to
see
the
IRS.
I'd
been
out
of
town
before
during
this
particular
dry
spell,
so
there
was
nothing
new
about
that.
You
might
want
to
underline
the
words
dry
spell.
This
guy's
a
fire
hazard.
He's
drinks
a
bad.
Basically,
I
felt
fine.
Now
that
I
have
any
pressing
problems
or
worries,
my
business
came
off
well.
I
was
pleased
and
I
knew
my
partners
would
be
too.
It
was
the
end
of
a
perfect
day,
not
a
cloud
on
the
horizon.
Fred
is
so
proud
of
himself,
his
chest
is
all
puffed
out.
He's
made
that
call
back
to
home,
back
to
the
home
offices
of
fellers.
I've
made
us
a
bunch
of
money
today.
Fred
is
under
the
delusion
that
he
knows
what
his
relapse
is
going
to
look
like.
And
that
is
a
scary
place
because
everybody
in
this
room
has
this
has
at
one
point
in
time
envisioned
what
a
relapse
will
look
like.
Like
I'm
going
to
be
able
to
see
it
coming,
like
it's
going
to
kick
open
the
front
door
and
take
hostages.
My
experience
is
that's
not
how
relapses
occur.
Relapses
don't
usually
kick
up
in
the
front
door
and
take
hostages.
They
usually
slide
around
the
back
door,
start
sliding
in
a
piece
of
furniture
here
and
a
lamp
there.
Next
thing
I
know
it's
moved
in
and
I
need
a
drink.
I
don't,
I
didn't
even
see
it
coming.
And
you
know
he
hits
that
old
saying
that
a
relapse
start
months
before
the
1st
drink.
You
know
I
stopped
going
to
meetings
just
enough.
I
stopped
praying
just
enough.
I
stopped
calling
my
sponsor
just
enough.
I
stopped
12
step
work
just
enough.
All
of
a
sudden,
that
subtle
insanity
comes
back
and
I
drink.
But
it
doesn't.
It
doesn't
like
that.
And
so,
once
again,
Fred's
about
to
tell
himself
why
I
went
to
the
hotel
and
I
leisurely
dressed
for
dinner.
Here's
some
squiggly
writing.
As
I
crossed
the
threshold
of
the
dining
room,
the
thought
came
to
mind.
It
would
be
nice
to
have
a
couple
of
cocktails
with
dinner.
That
was
all.
Nothing
more.
I
ordered
a
cocktail
and
my
meal.
The
operative
word
is
he
ordered
a
cocktail.
That's
it.
Yeah.
Then
I
ordered
another
cocktail.
Of
course
you
did.
After
dinner,
I
decided
to
take
a
walk.
I
wonder
where
Fred
went
Walk.
Went
to
the
ATM,
got
to
get
some
money
and
when
I
returned
to
the
hotel
it
struck
me
an
8
ball
would
be
fine
before
going
to
bed.
So
I
stepped
into
the
bar
and
I
had
one
Fred's
full
of.
He's
lying,
he's
so
full
of
it.
I
remember
having
several
more
that
night
and
plenty
the
next
morning.
So
when
he
went
to
the
barn
he
got
that
highball,
come
on,
he
got
a
handle
jug
to
go
back
up
to
the
room
with.
He
said
he
had
plenty
that
night
and
several
that
night
and
plenty
more
the
next
morning
because
he
didn't
sleep.
He
was
in
love
with
that
handle
Jack,
he
says.
I
have
shadowy
recollection
of
being
on
a
plane
bound
for
New
York,
finding
a
friendly
taxicab
driver
at
the
landing
field
instead
of
my
wife.
My
brother
was
a
very
flamboyant
gay
man.
He
was
in
the
fellowship.
He
12
step
me.
But
the
thing
was,
when
his
name
was
Talmadge
and
when
he
would
drink,
he'd
pick
up
the
phone
and
call
people
at
3:00
in
the
morning,
family
members,
and
tell
them
about
their
incestuous
behavior
and
shit.
So
when
Talmadge
would
come
out
of
a
blackout,
he
had
a
path
of
destruction
and
people
on
fire
want
to
kill
him
all
across
the
country.
So
what
happened?
Here's
what
I
imagined
with
Fred.
Freddy's
all
drunk.
He's
he's
sucking
on
a
handle
jug
back
in
his
room.
He's
lit
up.
He
calls
her
up.
He's.
Let
me
tell
you
something,
bitch
you
about
your
Mama
and
your
sorry
sisters.
So
he
says
he
has
a
shadowy
recollection
to
be
on
this
plane
and
there's
a
friendly
cab
driver
waiting
on
him
at
their
spill,
'cause
she's
done.
Said
I
ain't
picking
him
up,
so
he
gets
in
his
cabin.
What
happens?
The
driver
escorted
me
about
for
several
days.
You
ever
rode
in
the
cab?
What?
What
would
it
cost
from
say
for
a
15
mile
cab
ride?
30
bucks,
40
Fred's
in
a
cab
for
days.
You
think
he
probably
found
an
alcoholic
cab
driver.
He's
buying
this
guy
Toot
every
now
and
then,
you
know,
he
says,
I
know
little
of
where
I
went
or
what
I
said
and
did.
Then
came
that
hospital
with
unbearable
mental
and
physical
suffering.
So
he's
back
in
the
treatment
center,
he
says,
as
soon
as
I
regain
my
ability
to
think.
I
went
carefully
over
that
evening
in
Washington.
Not
only
had
I
been
off
guard,
I'd
made
no
fight
whatever
against
the
first
drink.
This
time
I
had
not
of
the
consequences
at
all,
could
not,
with
sufficient
force,
bring
in
the
the
horror
and
the
humiliation.
Yesterday
or
the
day
before
last
week,
I
had
commenced
to
drink
as
carelessly
as
though
the
cocktails
were
ginger
ale.
I
now
remembered
what
my
alcoholic
friends
had
told
me.
They
had
prophecy
that
if
I
had
an
alcoholic
mind,
the
time
and
place
would
come.
I
would
drink
again.
They
had
said
that
even
though
I
did
raise
a
defense,
it
would
one
day
give
way
before
some
trivial
reason
for
having
a
drink.
Why
is
that?
Because,
see,
Fred
conceded
to
the
step
one,
but
he
never
took
step
two.
He
never
came
to
believe
that
a
power
grading
himself
could
restore
him
to
sanity.
One
is
as
far
as
he
got.
He
says,
well,
just
that
did
happen
and
more
what
I
learned
of
alcoholism
did
not
occur
to
me
at
all.
Step
one,
I
knew
from
that
moment
that
I
had
an
alcoholic
mind.
That's
one
of
the
reasons
why
we
keep
going
back
to
that
test
questions
one
and
two,
listen,
if
you're
not
convinced
on
being
alcoholic,
my
job
is
to
not
convince
you.
Alcohol
is
going
to
be
the
great
persuader.
Alcohol
will
beat
you
into
it.
You
know,
Chris,
I
love
Chris
Raymer
out
and
he
got
a
call.
He
he
leads
an
alumni
group
and
and
one
of
the
family
members
of
alumni
who
come
through
the
treatment
center
he
works
with
called
him
up
and
said,
would
you
come
and
talk
to
my
15
year
old
son?
So
he
came
over
with
his
big
book,
sat
down.
She
went
to
go
make
lemonade
and
cookies.
He
looked
over
at
the
sun
and
says,
do
you
want
to
quit?
The
son
said
no,
He
closed
his
big
book,
got
up,
was
starting
to
leave.
She
walks
out.
Where
are
you
going?
Well,
he
don't
want
to
stop.
Why
am
I
going?
I'm
not
going
to
say
anything
that's
going
to
persuade
them
to
stop.
Alcohol
is
a
great
persuader.
And
if
I'm
working
with
a
guy
who's
here
because
of
a
DUI,
if
they
don't
believe
they're
alcoholic,
I
can
either
beat
them
over
the
head
with
this
big
book,
which
is
pointless,
or
I
can
be
there
for
them
when
they
come
back.
Because
if
they're
truly
alcoholic,
they're
gonna
drink
again.
And
I
can
be
there
for
us
with
them
for
a
solution.
That
they
can
walk
in
and
they're
gonna
know
that
I
didn't
try
to
enforce
this
upon
them,
that
I
got
a
real
solution
for
a
real
problem.
And
if
you,
if
you
can't
identify
with
alcoholism,
that's
fine
'cause
it
doesn't
exist
until
I
diagnose
myself.
So
he
says
I've
never
been
able,
he
says.
I
saw
that
willpower
and
self
knowledge
would
not
help
in
those
strange
mental
blank
spots.
What
I
know
about
alcoholism
will
not
keep
me
sober.
I
never,
I
had
never
been
able
to
understand
people
who
said
that
a
problem
had
them
hopelessly
defeated.
This
is
the
kind
of
guy
who
could
always
pull
himself
up
by
the
bootstraps,
who
could
always
find
another
way
to
make
it
happen,
who
had
another
plan.
And
he
goes.
I
knew
then
it
was
a
crushing
blow.
He
had
never
before
been
cornered.
Now
he
was
cornered.
There's
no
other
options.
He
goes
to
members
of
AA
came
to
see
me,
they
rend
I
didn't
like
that
so
much
and
they
asked
me
if
I
thought
myself
an
alcohol,
if
I
if
I
would
myself
alcoholic
and
if
I
really
was
licked.
This
time
he
didn't
like
it
when
these
guys
come
in
laughing
at
him,
he
says.
I
had
to
concede
to
both
propositions.
Step
1,
Powerlessness
and
unmanageability.
And
then
they
piled
on
him
heaps
of
evidence
to
the
effect
that
an
alcoholic
mentality
such
as
I
exhibited
in
Washington
was
a
hopeless
condition.
They
told
him
about
their
drinking
episodes,
their
thoughts
that
preceded
the
first
drink
and
what
happened
to
them
after
they
drink.
Talked
about
their
experience.
Sorry,
I
thought
you
were
going.
This
process
snuffed
out
the
last
flicker
conviction
that
I
could
do
the
job
myself.
They
didn't
come
in
and
said
are
you
done
for
today?
They
came
in
and
asked
him
are
you
done?
Are
you
through?
Are
you
done
trying
to
manage
alcohol?
Are
you
willing
to
try
something
different?
And
until
that
decision
was
reached,
little
hope
could
be
helped.
The
books,
the
book
doesn't
say
that
you
will
stay
sober
a
day
at
a
time.
You
know
how
that
goes
around.
The
fellowship
says
we
live
one
day
at
a
time.
We
live
one
day
at
a
time.
We
have
quit
drinking
for
good
and
all.
Says
this
process
snuffed
out
that
last
flicker
conviction
that
I
could
do
the
job
myself.
You're
going
to
need
power
that
you
don't
possess.
And
we
got
something
for
your
ass.
And
then
they
did
what
they
outlined,
a
spiritual
answer,
Step
2,
and
a
program
of
action
which
100
of
them
had
followed
successfully,
Steps
3
through
9.
Now
this
is
I
like
how
Fred
writes
this.
Though
I
had
been
only
a
nominal
churchman,
their
proposals
were
not
intellectually
hard
to
swallow.
But
this
program
of
action,
though
entirely
sensible,
was
pretty
drastic.
It
meant
I
would
have
to
throw
several
lifelong
conceptions
out
the
window.
Old
ideas.
I
like
the
way
Scott
Lee
puts
it.
Some
of
what
I
know
for
sure
ain't.
I
bet
my
life
on
some
of
this
information,
which
I
am
now
finding
out
was
wrong.
Like
men
don't
cry,
men
don't
share
emotion
with
one
another.
You
never
let
them
see
you
sweat,
man.
Those
are
all
lifelong
conceptions
that
had
to
be
thrown
out
the
window.
It
says.
That
wasn't
easy,
but
the
moment
I
made-up
my
mind
to
go
through
with
the
process,
I
had
the
curious
feeling
my
alcoholic
condition
was
relieved,
as
in
fact
it
proved
to
be.
Then
he's
going
to
say
something
that
we've
heard
some
more
else
in
the
books
is
quite
as
important.
Was
the
discovery
that
spiritual
principles
would
solve
all
my
problems,
not
summer
most
all
my
problems?
He
says.
I
have
since
been
brought
into
a
way
of
living
infinitely
more
satisfying
and,
I
hope,
more
useful
than
the
life
I
lived
before.
My
old
manner
of
life
was
by
no
means
a
bad
one,
but
I
would
not
exchange
its
best
moments
for
the
worst
I
have
now.
I
would
not
go
back
to
it
even
if
I
could.
In
the
bottom
of
the
page
says
once
more,
the
alcoholic
at
certain
times
has
no
effect
of
mental
defense
against
the
first
drink
except
in
a
few
rare
cases.
Neither
he
nor
any
other
human
being
can
provide
such
a
defense.
His
defense
must
come
from
a
higher
power.
Guys,
we're
going
to
finish
this
session,
going
to
grab
some
lunch.
We're
coming
back
at
1:00
and
we
are
going
to
get
into
what
we
agnostics
have
indoor
your
lunch.
Thank
you
for
your
participation
this
morning.
Chapter
4
We
in
agnostics,
I
sometimes
call
it
we
antagonist.
You
know,
you
got
a
wet
guy
and
he's
shaking,
he's
vibrating,
and
he's,
he's,
he's,
he's
got
questions
about
alcoholism.
You
got
a
couple
of
choices.
You
can
pull
out
that
pamphlet
that
says
20
questions
to
test
yourself,
whether
or
not
you're
alcoholic.
But
I
invite
you
to
just
kind
of
in
your
mind's
eye,
imagine
Bill
Wilson
walking
into
the
gatehouse
of
the
Cyberlink
mansion.
Bob
is
vibrating.
He's
sick.
Wilson
walks
in
with
this
brochure
and
he
says,
Doctor
Bob,
can
I
ask
you
20
questions?
Get
the
hell
out
of
my
house.
Get
the
hell
on.
Take
it
down
the
road.
So
what
Christians
about
to
do
is
going
to
give
you
the
two
questions
and
these
are
all
you
need.
And
then
if
they're
not
convinced,
invite
him
to
go
to
page
31
and
step
over
the
nearest
bar.
Don't
go
with
them.
Yeah,
they'll
get,
they'll
get
you
sick
quicker
than
you'll
get
them.
Well,
in
the
preceding
chapters,
you've
learned
something
of
alcoholism.
He
only
beat
our
head
into
it
about
50,000
different
times.
By
the
way,
the
the,
the
closing
shot,
we
have
been
on
nothing
but
the
first
step
until
right
now.
Everybody
good
with
that
we're
using
into
step
two.
We
hope
we
have
made
clear
the
distinction
between
the
alcoholic
and
the
non
alcoholic.
And
here's
your
two
questions.
If
when
you
honestly
want
to,
you
find
you
cannot
quit
entirely,
or
if
when
drinking,
you
have
little
control
over
the
amount
you
take,
you're
probably
alcoholic.
If
that
be
the
case,
you
may
be
suffering
from
an
illness
which
only
is
spiritual.
Experience
will
conquer.
I
invite
you
to
underline
the
word
only.
This
isn't
one
of
many.
It's
the
only
thing
we
found
since
we
read
about
Proverbs
earlier,
the
Solomon
wrote.
Now,
to
one
who
feels
they're
an
atheist
or
an
agnostic,
such
an
experience
seems
impossible.
But
to
continue
as
we
are
means
disaster,
especially
if
we're
an
alcoholic
of
the
hopeless
variety.
To
be
doomed
to
an
alcoholic
death
or
to
live
on
a
spiritual
basis.
They
are
not
always
easy
alternatives
to
face.
Let
me
give
you
a
visual
on
that.
You
got
a
guy
and
distended
deliveries,
all
jaundice,
and
you
say,
look,
dude,
if
you
don't
stop,
you're
going
to
die
in
alcoholic
death.
Now
I
have
a
solution
and
it's
spiritual
in
nature.
What's
your
choice
to
be?
He
goes,
How
bad
is
an
alcoholic
death?
I
mean,
that's
the
alcoholic.
Yeah.
I'll
give
you
a
buzz
tomorrow.
Is
your
number
still?
So
we're
going
to
skip
forward
to
the
next
page.
There's
a
speaker
by
the
name.
I
can't
remember
who
told
the
story,
but
the
story
goes
something
like
this.
New
guys
got
less
than
six
months.
He's
walking
with
a
sponsor
and
they're
going
to
go
meet
another
guy
who
lives
on
the
street,
literally
on
the
street,
cardboard,
house,
everything.
As
they're
sitting
there
talking
to
him,
the
suggestion
is
thrown
out
that
you
know
what?
If
you
keep
drinking,
you're
going
to
lose
all
this,
really,
if
I'm
lucky.
Top
of
45,
first
paragraph
says
lack
of
power.
That
was
our
dilemma.
We
had
to
find
a
power
by
which
we
could
live
and
it
had
to
be
a
power
greater
than
ourselves.
Obviously,
we
used
to
think
that
was
the
shortest
sentence
in
the
whole
book
and
working
with
others
nonsense
is
the
shortest
sentence,
but
obviously.
But
where
and
how
are
we
going
to
find
this
power?
Well,
it's
going
to
tell
us
once
again
what
this
book's
all
about.
Well,
that's
exactly
what
this
book's
all
about.
It's
main
is
to
enable
you
to
find
a
power
greater
than
yourself
which
will
solve
your
problem.
Sounds
like
a
promise,
doesn't
it?
All
right.
We're
going
to
skip
forward
46.
We're
going
to
skip.
We're
in
that
first
with
the
top
of
the
page.
We
look
and
three
lines
down
starts
out.
The
first
full
sentence
says
we
looked
upon
this
world
of
warring
individuals,
warring
theological
systems,
inexplicable
calamity
with
deep
skepticism.
We
look
to
scant
at
many
individuals
who
claim
to
be
godly.
You
know,
there's
guys
out
there
named
Jim,
Jim
Jones,
Jimmy
Swaggart,
you
know,
Jim
Baker,
a
lot
of
gyms,
the
gym
squad,
and
they're
all
from
the
South.
I
have
sinned,
you
know,
I
mean.
We
looked,
they
claimed
to
be
godly.
How
could
a
how
could
a
supreme
being
have
anything
to
do
with
it
all?
And
who
could
come
comprehend
a
supreme
being
anyhow?
Yet
another
moment
to
be
found
ourselves
in
thinking
when
enchanted
by
a
Starlight
night.
Well,
who
then
made
all
this?
There
was
a
feeling
of
awe
and
wonder,
but
it
was
fleeting
and
soon
lost.
Bill
Wilson's
taken
us
a
trip
down
his
memory
lane,
His
experience
with
trying
to
define
and
comprehend
that
power
which
is
God
trying
to
wrap
his
head
around
and
Infinity.
And
it
can't
be
done.
And
he's
going
to
exercise
his
experience
along
most
of
our
experiences.
Some
people
walk
in
here,
have
no
problem
with
God.
Not
my
story.
I
know
it
wasn't
his.
You
know,
the
book
says,
yes,
we
have
agnostic
temperament,
have
had
these
thoughts
and
experiences.
Let
us
make
haste
to
reassure
you.
We
found
that
as
soon
as
we
were
able
to
lay
aside
prejudice
and
express
even
a
willingness
to
believe
in
a
power
greater
than
ourselves,
we
commence
to
get
results
even
though
it's
impossible
for
any
of
us
to
fully
define
or
comprehend
that
power
which
is
God.
Let
me
tell
you
what
the
definition
we
found
of
agnostic.
Is
there
somebody
in
here
that
doesn't
know
what
that
means?
Agnostic
is
one
who
professes
ignorance
or
denies
that
we
have
any
knowledge
save
the
save
a
phenomena.
One
who
supports
agnosticism,
neither
affirming
nor
denying
the
existence
of
a
personal
deity.
Life,
you
know
AG
is
without
Nas
is
knowledge
without
God.
Much
to
our
relief,
we
discovered
we
did
not
need
to
consider
another's
conception
of
God.
Our
own
conception,
however
inadequate,
is
sufficient
to
make
the
approach
and
to
affect
the
contact
with
them.
As
soon
as
we
admitted
the
possible
existence
of
a
creative
intelligence,
a
spirit
of
the
universe
underlying
the
totality
of
things,
we
began
to
be
possessed
of
a
new
sense
of
power
and
direction,
provided
we
took
other
simple
steps.
This
is
I
always
kind
of
come
back
to
this.
I'm
working
with
a
new
guy.
He's
kind
of
new
to
me,
and
I've
taken
him
to
this
because
he
was
indoctrinated
with
doctorate
theology
religion
over
and
over
and
over
again
as
he
was
growing
up.
And
I
always
come
back
to
this
and
I
said,
you
know,
the
book
says
this.
We
found
that
God
does
not
make
too
hard
terms
with
those
who
seek
him.
To
us,
the
realm
of
spirit
is
broad,
roomy,
all
inclusive,
never
exclusive
or
forbidding
to
those
who
earnestly
seek.
It
is
open.
We
believe
to
all
men
because
see,
99%
of
the
world's
religions
do
this.
They
said
it
criteria,
belief
systems,
doctrines
and
theology
and
you
have
to
fit
through
a
narrow
set
of
criteria.
Believe
as
we
believe
and
you
can
have
what
we
have.
But
a
A
does
exactly
the
opposite.
They
spread
the
option
and
they
create
all
inclusive.
I
don't
care
if
you
believe
in
a
light
bulb
or
a
tree,
as
long
as
you're
willing
to
believe
it
has
more
power
over
you
than
you,
you're
well
on
your
way.
I
sponsor
a
Greek
priest
one
time
and
here
I
am,
Southern
Baptist.
I
want
to
go
back
to
the
to
the
previous
things
that
we've
covered
so
far.
This
first
step,
it's
an
observation
that
we're
powerless
over
alcohol,
that
our
lives
had
become
unmanageable.
Observation
conclusion
of
the
mind
Observation
conclusion
of
mine.
You
haven't.
That's
not
a
working
step.
And
this
step
here
it
says
came
to
believe.
Coming
to
believe
is
a
strong
suspicion
that
maybe,
just
maybe
you're
with
us.
It's
a
strong
suspicion.
It
doesn't
mean
it
doesn't
say
I
came
to
have
faith
in.
There's
a
progression
here
for
this
alcoholic,
and
the
progression
is
like
this.
I'm
beaten
into
a
state
of
submission
and
I
wandered
into
the
rooms
in
September
of
87,
hoping
so
desperately
that
there
was
something
there
that
would
save
my
life.
I
hung
around
you
for
a
minute.
Welcome
back,
Kirk.
You
look
so
much
better.
Well,
it
says
you
were
so
damn
ugly
a
while
ago.
Anyway,
I
came
in
and
I
had
hope
that
maybe,
just
maybe,
there
was
something
here.
You,
you
had
a
magical
panacea
for
me.
And
what
I
did
is
I
watched
you.
I
watched
you
really
close
and
you
showed
me
what
you
did
and
I
believed
that
you
believed
Pope
belief.
And
then
after
I
did
it
for
a
while
and
I
saw
the,
the,
the
change
or
the,
the,
the,
the,
the
help
progress
and
I
all
of
a
sudden
I
had
life
again.
I
had
faith.
I
had
faith
that
this
would
work
for
me
in
all
conditions
if
I
did
what
you
showed
me
that
you
did.
Hope,
belief,
faith.
Step
2
is
nothing
more
than
a
strong
suspicion,
OK?
A
lot
of
people
think
we're
jumping
off
the
deep
end
here,
that
you're
about
to
profess
something.
You're
not
professing
a
damn
thing.
All
we're
asking
you,
do
you
believe
that
we
believe?
Are
you
willing
to
believe?
That's
it?
Strong
suspicion
Top
of
47
says
When
therefore
we
speak
to
you
of
God,
we
mean
your
own
conception
of
God.
This
applies
to
any
to
other
spiritual
expressions
which
you
find
in
this
book.
This
is
Bill's
experience
right
here.
Do
not
let
any
prejudice
that
you
may
have
against
spiritual
terms
deter
you
from
honestly
asking
yourself
what
they
mean
to
you
now.
At
the
start,
this
is
all
we
needed
to
commence
a
spiritual
growth
to
affect
our
first
conscious
relation
with
God.
As
we
understood
afterwards,
we
find
ourselves
accepting
many
things
which
then
seemed
entirely
out
of
reach.
That
was
growth,
but
if
we
wish
to
grow,
we
had
to
begin
somewhere.
So
we
used
our
own
conception,
however
limited
it
was.
Doesn't
matter
how
minute
it
is.
And
here's
step
two.
We
needed
to
ask
ourselves
but
one
short
question.
Do
I
now
believe,
or
am
I
even
willing
to
believe
that
there's
a
power
greater
than
myself?
As
soon
as
a
man
can
say
that
he
does
believe,
or
is
willing
to
believe,
we
emphatically
assure
him
he's
on
his
way.
I
don't
know
what
that
was.
Oh,
there's
your
there's
your
arts
chart
again.
Believe.
Willing
to
believe,
Built
on
a
foundation
of
complete
willingness.
Do
you
believe?
Are
you
willing
to
believe?
Do
you
have
a
strong
suspicion
that
there
may
be
just
maybe
something
out
there
that's
more
powerful
than
you?
So
again,
it's
going
to
say
please
be
sure
to
read
Appendix
2
on
the
spiritual
experience.
I'm
on
page
569
in
the
3rd
edition.
567
and
the
4th
Something
I
want
to
bring
to
your
attention.
Bill
Wilson
hated
using
the
same
word
twice,
so
he
would
use
different
words
that
meant
the
same
thing.
In
here.
He's
going
to
talk
about
change
12
times
using
seven
different
words.
They
all
mean
the
same
thing.
Forget
about
it
back
here.
Can't
see
all
right
567
starts
up
by
saying
the
term
spiritual
experience.
Quote
UN
quote
and
spiritual
awakening
are
used
many
times
in
this
book,
which
upon
careful
reading
shows
that
the
personality
change
sufficient
to
bring
about
recovery
from
alcoholism
has
manifested
itself
among
us
in
many
different
forms.
Spiritual
experience
is
what
Bill
had.
Sudden
and
profound
white
light
hot
flash.
Kind
of
a
deal.
Burning
Bush
spiritual
awakening
is
we're
going
to
talk
about
it
here.
Becomes
more.
It
comes
more
gradually.
Yeah.
Best
way,
somebody.
I
love
the
way
we
share
things.
We
share
things
in
a
way
that
makes
sense
to
us
at
the
time
that
we
share
it.
And
then
sometimes
we
don't
hear
it.
You
can
hear
the
same
speaker
tape
for
1000
times,
and
on
less
than
1001
you
finally
hear
what
the
speaker
was
trying
to
convey
because
you're
at
a
point
now
where
you
can
hear
it.
I
didn't
understand
the
difference
between
awakening
and
experience
and
somebody
suggested
for
my
consideration
that
I
look
at
awakening
experience
a
lot
like
I
did
losing
my
virginity,
which
is
an
experience,
and
being
in
a
healthy
sexual
relationship,
which
is
an
awakening.
Or
suggesting
that
experience
is
a
one
time
event
whereas
an
awakening
takes
place
over
a
gradual
period
of
time.
I
am
more
awake
at
1:15
than
I
was
at
6:45
this
morning,
and
at
7
plus
years
of
sobriety
I'm
more
awakened
spiritually
than
I
was
at
one
year
of
sobriety.
He's
more
awakened
at
21
years
than
I
am
at
7.
You
know,
and
awakened
people
aren't
thirsty.
When
you're
awakened
to
the
presence
of
God,
you're
not
thirsty.
So
we're
going
to,
you
know,
just
different
ways
of
looking
at
the
same
thing
it
says.
Yet
it's
true
that
at
our
first
printing
gave
many
readers
the
impression
that
these
personality
changes
or
religious
experiences
must
be
in
the
nature
of
sudden,
spectacular
upheavals
has
changed.
Happily
for
everyone,
this
conclusion
is
erroneous.
In
the
first
few
chapters,
a
number
of
sudden
revolutionary
changes
are
described.
Revolutionary
is
change,
though
it
was
not
our
intention
to
create
such
an
impression.
Many
Alcoholics
have
nevertheless
concluded
that
in
order
to
recover,
they
must
acquire
an
immediate
and
overwhelming
God
consciousness,
followed
by
at
once
by
a
vast
change
in
feeling
and
outlook.
While
among
our
rapidly
growing
membership
of
thousands
of
Alcoholics,
such
transformations,
though
frequent,
are
by
no
means
the
rule.
Most
of
our
experiences
are
what
the
psychologist
William
James
calls
the
educational
variety,
because
they
develop
slowly
over
a
period
of
time.
Quite
often
friends
of
the
newcomer
are
aware
of
the
difference
long
before
he
is
himself.
They
finally
realized
that
they
have
undergone
a
profound
alteration
in
their
reaction
to
life,
that
such
a
change
could
hardly
have
been
brought
about
by
themselves
alone.
What
often
takes
place
in
a
few
months
could
seldom
have
been
accomplished
by
years
of
self-discipline.
With
few
exceptions,
our
members
find
they
have
tapped
an
unsuspected
inner
resource
which
they
presently
identify
with
their
own
conception
of
a
power
greater
than
themselves.
Most
of
us
think
this
awareness
of
a
power
greater
than
ourselves
is
the
essence
of
spiritual
experience.
Our
more
religious
members
call
it
God
Consciousness.
Most
emphatically,
we
wish
to
say
that
any
alcoholic
capable
of
honestly
facing
his
problems
in
the
light
of
our
experience
can
recover,
provided
they
do
not
close
their
mind
to
all
spiritual
concepts.
We
can
only
be
defeated
by
an
attitude
of
intolerance
or
belligerent
denial.
Hook
up
with
that
we
find
that
no
one
need
have
difficulty
with
the
spirituality
of
the
program.
Willingness,
honesty
and
open
mindedness
are
the
essentials
of
recovery,
but
these
are
indispensable.
Around
our
area
there
are
clubs
called
the
How
Club,
the
How
Place
HOW
Honest,
Willing,
honest,
open
minded
and
willing.
And
they
did
that.
The
Fellowship
because
it's
convenient.
Meet
me
at
the
How
Club
is
a
great
speaker
tonight.
But
that's
not
the
way
it
goes.
The
book
says
that
it's
willingness.
That's
how
you
get
here.
You're
honest
and
then
you're
open
minded
to
the
concepts
of
those
that
have
gone
before
us.
So
it's
who
instead
of
how.
Seems
like
a
matter
of
semantics.
There's
a
you'll
see
them
hanging
up
a
different
AAA
meetings
or
clubhouses.
You'll
see
the
12
steps
and
you'll
see
the
12
traditions.
Then
you'll
see
the
12
principles.
These
are,
you
know,
step
one
is
honesty,
Step
2
is
open
minded.
Step
three
is
willing.
Like
these
were
the
principles
that
Bill
Wilson
had
in
mind
when
he
was
riding
these
steps.
And
that's
not
what
happened.
These
steps
weren't
written
with
specific
principles
in
mind.
He
was
approached
before
speaking
back
in
the
late
50s
to
and
they
were
asking
him
the
principles
behind
the
steps
and
he
literally
put
a
bunch
of
principles
down,
honesty,
open
mindedness,
willingness,
you
know,
he
got
courage,
faith,
integrity,
you
know,
perseverance,
brotherly
love,
service,
you
know,
dependence
upon
God.
You
know,
these
are
some
of
the
principles
that
work,
but
they
weren't
they
were
put
down
just
in
a
way
that
made
sense
at
the
time.
Our
steps,
the
spiritual
principle
behind
step
one
is
it
not
isn't
necessarily
just
honesty.
How
about
willingness?
How
about
courage
to
admit
that
we're
that?
I
mean,
these
are
some
powerful
things
and
somebody
will
come
back
and
it
may
seem
like
semantics,
but
somebody
will
say,
and
I'll
hear
it
all
the
time.
Well,
I'm
not
there
yet,
so
I
don't
have
to
practice
integrity.
OK,
so
we're
going
to
go
back.
They
go
on
to
say
there's
a
principle
which
is
a
bar
against
all
information,
which
is
proof
against
all
arguments,
and
which
cannot
fail
to
keep
us
an
everlasting
ignorance.
And
that
principles
contempt
prior
to
investigation.
How
do
you
know
you
won't
like
it
if
you
haven't
even
tried
it?
All
right,
we're
going
to
flip
over
to
48
faced
with
alcoholic
destruction.
It's
kind
of
the
middle
of
the
first
paragraph,
7
lines
down,
right
in
the
middle
of
that
paragraph
says
faced
with
alcoholic
destruction,
we
soon
become
as
open
minded
on
spiritual
matters
as
we
had
tried
to
be
on
other
questions.
In
this
respect,
alcohol
was
a
great
persuader.
Alcohol
finally
beat
us
into
a
state
of
reasonableness.
Now,
sometimes
this
was
a
tedious
process.
We
hope
no
one
else
will
be
prejudice
for
as
long
as
some
of
us
were
at
the
bottom
of
the
page.
Everybody.
The
best
example
I've
ever
seen
of
that
is
when
the
guy
I
was
talking
to
when
I
was
out
living
on
the
streets
wanted
some
particular
piece
of
information.
I
didn't
have
an
answer
for
him.
I
don't
know
what
the
hell
you're
talking
about.
When
he
pulled
out
a
gun,
my
attitude
towards
his
question
changed,
which
is
what
did
you
want
to
know?
Again,
the
gun
was
a
great
persuader,
just
like
we
mentioned
earlier.
If
I'm
coming
in
here
and
I'm
not
convinced,
my
sponsor
is
not
going
to
convince
me,
she's
not
going
to
convince
me.
The
judge
won't
convince
me.
We
call
that
frothy
emotional
appeal.
Alcohol
is
the
great
persuader.
It
will
beat
us.
I
got
to
want
this,
and
this
is
so
elemental.
I
got
to
want
this
worse
than
I
want
that.
I
know
what
that
out
out
there
is.
It's
out.
It's
like
a
gorilla.
And
you
know,
Guy
talked
about
making
love
to
a
gorilla.
You
get
done
when
the
gorilla's
done,
Yeah.
I
mean,
the
gorillas
out
there
right
now
going,
you
know,
you
give
up
you
when
he's
got
all
he
wants
and
you,
you're
free
to
go.
Alcohol
ain't
done
with
me.
I
just
ain't
walking
back
in
the
cage
no
more.
We
got
to
give
credit
to
Adam
Todd
for
that
because
that's
one
of
the
best
examples
over
here.
The
bottom
of
the
page
where
the
last
full
paragraph
says
everybody
nowadays
believes
in
scores
of
assumptions
from
which
there
is
good
evidence
but
no
perfect
visual
proof.
Doesn't
science
demonstrate
that
visual
proof
is
the
weakest
proof?
I
got
to
tell
you
this,
this
proof
of
phenomenon.
When
I
walk
up
on
this
river
and
I
hear
stories
about
this
river,
by
the
time
up
here
telling
me
I'm
drinking
water
that
that
was
filtering
down
through
charcoal
when
the
Civil
War
was
going.
I
get
my
brain
around
that.
A
year
ago,
maybe,
but
100
years
ago?
Get
out.
I
can't
get
my
brain
around
that
guys.
He
didn't
He
say
that
it
melted
in
a
glacier,
filtered
down
and
I'm
drinking
the
water
from
100
years
ago.
Can
you
get
your
brain
around
that?
I
don't
believe
anyway
yes
I
got
to
tell
you
guys
that's
some
strong.
I
don't
know
I
got
AP
brain.
Maybe
I'm
slut
but
it
says
it
does
not.
Science
demonstrate
that
visual
proof
is
the
weakest
proof.
Let
me
talk
to
you
about
that.
Back
in
the
day
before
computers,
men
of
men
of
science
and
mathematicians
used
a
slide
rule.
And
what
they
did
back
in
the
days,
they
took
a
bumblebee
and
they
put
that
sucker
on
the
slide
rule,
and
here's
what
they
came
up
with.
The
bumblebee
can't
fly
because
its
body
is
too
bulbous
and
its
wings
are
too
stubby.
The
only
problem
with
that
theory
is
nobody
told
the
bumblebee,
so
he
just
flies
around
and
does
whatever
he
wants
to
do.
Scientific
proof.
You
with
us
here
because
we're
about
to
ask
you
to
venture
into
an
area
that
there's
no
proof
of
unless
you
look
around
at
me
and
Kristen.
Hopefully
we're
not
the
only
examples
you're
looking
at.
Well,
we're
a
couple
of,
I
mean,
we're
both
dumpster
divers,
man.
All
right,
Bill
Wilson,
we're
going
to
skip
ahead
to
the
bottom
of
page
49
and
Bill
Wilson
spends
a
couple
of
paragraphs
in
the
next
couple
of
pages
going
over
examples
of
how
us
as
intellectual
beings
got
it
all
figured
out
and
how
we
will
out
think
and
outwit
ourselves.
And
we
might
be
too
smart
to
get
it.
You
know,
my
first
sponsor
knew
I
was
way
too
smart
and
I
was
going
to
miss
this
thing
because
I
was
going
to
try
to
figure
it
out.
And
the
way
my
first
sponsor
said
it
done.
Need
your
figuring,
need
your
doing.
And
that's
what
it's
all
about.
It
doesn't
need
my
interpretation.
Like
his
first
sponsor
said,
it
needs
our
doing.
Get
down
and
just
do
it.
I
don't
have
told
him,
he
said
Bill
said.
He
says
doc.
But
why
I
interpret
this?
He
said
that's
enough
right
there,
college
boy.
He
says
stuff
don't
need
your
interpreted
and
need
you
do
it.
I
always
like
the
idea
of
sitting
down
on
a
bench
and
I
look
over
at
the
weights
on
the
bar.
Understanding
how
the
weight
bench
works
is
great,
but
I'm
not
going
to
get
big
muscles
from
watching
the
weights
go
up
and
down.
And
I'm
not
going
to
get
big
muscles
by
watching
or
knowing
how
it
works.
I'm
going
to
get
it
by
lifting.
I'm
going
to
get
it
by
doing,
I'm
going
to
get
it
by
repetition.
That's
how
I'm
going
to
get
the
results.
And
so
me
understanding
it
is
great,
but
it
does
nothing
to
change
my
alcoholism.
So,
and
that's
where
he's
at.
And
the
bottom
page
49
says
we
who
have
traveled
this
dubious
path
beg
you
to
lay
aside
prejudice
even
against
organized
religion.
We
have
learned
that
whatever
the
human
frailties
of
these
various
faiths
may
be,
those
faiths
have
given
purpose
and
direction
to
millions.
People
of
faith
have
a
logical
idea
of
what
life's
all
about.
Actually,
we
used
to
have
no
reasonable
conception
whatever.
We
used
to
amuse
ourselves
by
cynically
dissecting
spiritual
beliefs
and
practices
when
we
might
have
observed
that
many
spiritually
minded
persons
of
all
races,
colors
and
creeds
were
demonstrating
a
degree
of
stability,
happiness
and
usefulness
which
we
should
have
sought
ourselves.
Y'all
remember
on
the
Sunday
mornings,
if
you
were
lucky
enough
to
have
a
car,
you're
coming
home
after
a
weekend
run
or
a
week
long
run
or
a
month
long
run
and
you're
driving
down
that
street
in
Oregon
or
wherever
you're
from
and
you
passed
by
that
church
with
the
steeple
and
that
square
station
wagons
parked
out
front.
And
then
square
little
kids
jump
out
and
that
square
looking
woman
and
that
guy
with
that
square
time,
that
square
haircut,
they're
all
getting
out
and
you're
riding
by
going.
How
can
they
live
like
that?
You're
all
red
eyed
and
got
probably
got
puked
down
in
front
of
your
shirt.
But
we
judged
them.
We
took
their
inventory.
We
did
that
character
assassination.
And
it
says
that
they
were
demonstrating
a
degree
of
stability,
happiness
and
usefulness
that
we
should
have
sought
for
ourselves.
I'm
guilty.
I
mean,
I've
been
ever
since
I
was
a
kid
taking
that
Sunday
school
money
and
going
buying
cigarettes
with
it.
Top
of
50
says
instead
we
looked
at
the
human
defects
of
these
people,
and
we
sometimes
used
their
shortcomings
as
a
basis
of
wholesale
condemnation.
We
talked
of
intolerance
while
we
were
intolerant
ourselves.
We
miss
the
reality
and
the
beauty
of
the
forest
because
we
were
diverted
by
the
ugliness
of
some
of
its
trees.
We
never
gave
the
spiritual
side
of
life
a
fair
hearing.
Skip
down
to
paragraphs
says
here
are
thousands
of
men
and
women,
early
fellowship,
worldly
indeed.
They
flatly
declare
that
since
they
have
come
to
believe
in
a
power
greater
than
themselves,
to
take
a
certain
attitude
towards
that
power
and
to
do
certain
simple
things.
Steps
4
through
12.
There
has
been
change
in
their
way
of
living
and
thinking.
In
the
face
of
collapse
and
despair,
in
the
face
of
the
total
failure
of
their
human
resources,
they
found
that
a
new
power,
peace,
happiness
and
sense
of
direction
flowed
into
them.
This
happened
soon
after
they
wholeheartedly
met
a
few
simple
requirements.
Once
confused
and
baffled
by
the
seeming
futility
of
existence,
they
show
the
underlying
reasons
why
they
were
making
heavy
going
of
life.
Leaving
aside
the
drink
question,
they
tell
why
living
was
so
unsatisfactory.
Leaving
aside
the
drink
question,
Christian
touched
on
it
either
in
this
morning's
session
or
last
night.
Take
alcohol
out
of
the
equation.
I
had
an
old
timer
walked
up
to
me
one
time.
He
said,
what's
the
matter
with
you,
boy?
I
said
I
got
a
drinking
problem.
He
says
no,
hell
you
don't.
He
said
you
got
a
thinking
problem.
And
I,
it
took
me
a
long
time
to
figure
that
out.
It's
not
my
thinking.
It's
not
my
drinking
that
got
me
here.
It
was
my
thinking
because
I,
I,
my
thinking
was
flawed.
So
therefore
I
poured
stuff
in
there
to
change
the
way
that
I
thought
and
felt
You
hook
up
with
that.
So
leaving
aside
the
drink
question,
the
1st
100
tell
why
they
why?
Why
living
with
so
unsatisfactory.
OK,
what's
the
book
saying?
Says
we
were
restless,
irritable
and
discontented.
That's
without
a
drink.
I'm
not
getting
over
a
craving
for
alcohol.
You
can
be
separated
from
alcohol
for
years,
restless,
irritable
and
discontented.
You
know,
fire
hazard.
And
then
it
says
that
they
don't
tell
us.
They
show,
they
show
how
the
change
came
over
them
now,
when
many
hundreds
of
people
are
able
to
say
that
the
consciousness
of
the
presence
of
God,
wow.
Awareness
of
the
presence
of
God
is
today
the
most
important
fact
of
their
lives.
They
present
a
powerful
reason
why
one
should
have
faith.