Big Book study in McKenzie Bridge, OR
Underline
And
he
he
brought
that
little
ugly
Bible
with
him
on
this
trip
and
he
helped
me
to
get
OK
with
Christ.
Christianity
and
the
word
Jesus
didn't
shove
it
down
my
throat.
He
gave
me
an
understanding
of
it.
So
I
had
a
prejudice.
You
follow
me.
It
was
a
prejudice
that
I
had
that
made
me
uncomfortable
in
that
setting.
I
had
a
certain
antipathy
in
a
preconceived
idea
that
this
allows
new
information.
It's
kind
of
like
when
people
start
talking
about
Hondas.
You
get
it.
OK,
good.
Abby,
Abby.
Abby,
Larry.
Larry
drives
a
Nissan.
Now,
when
the
thought
was
expressed
that
there
might
be
a
God
personal
to
me,
this
feeling
was
intensified,
you
know,
when
somebody
pulled
me
aside
and
they
suggested
to
me
that
Christian,
you
know,
maybe
you
don't
have
a
relationship
that
you
want
with
God.
You
know,
and
Earl
always
has
the
great
comeback.
You
know,
he
calls.
He
walks
in
to
see
his
sponsor,
Donald
Madden,
and
Donald
looks
right
at
him
and
says,
Earl,
you
can't
be
mad
at
a
God.
You
don't
believe
it,
of
course.
You
turn
around,
you
go
home
and
try
to
figure
that
one
out
all
night,
he
says.
I
didn't
like
the
idea.
I
could
go
for
a
conception
as
a
creative
intelligence,
universal
mind,
a
spirit
of
nature,
but
I
resisted
the
thought
of
a
czar
of
the
heavens,
however
loving
his
sway
might
be.
I
have
since
talked
with
scores
of
men
who
felt
the
same
way.
Now
again,
Ebby's
walking
in.
He's
he's
bringing
Shep
Cornell.
He's
bringing
zebra
graves.
He's
got
Roland
Hazard.
He's
got
this
contingency
of
of
of
1st
century
Christianity
and
these
guys
are
trying
to
force
feed
the
blood
and
power
of
the
Lamb,
the
redemptive
powers
of
the
blood
of
Christ.
They're
trying
to
preach
this
to
Bill
and
Bill
won't
hear
it.
He's
puking
it
up
because
Bill's
got
an
answer.
Again,
master
argument.
He
has
got
an
answer
for
everything.
He's
just
about
smart
enough
to
hang
in
any
setting.
And
he
knows
a
lot
about
this
because
his
teachers,
Mark
Whalen,
his
grandfather,
everything
he
read
in
books,
long
windy
arguments.
He
had
everything
figured
out
up
here.
But
yet
Abby,
and
this
is
the
part
that
Abby
that
Abby
did,
Evie
brought
the
pain.
Evie
brought
the
truth
and
he
laid
it
in
Bill's
lap
and
they're
trying
to
get
him
to
hear
it.
It's
like
you
ever
tried
to
help
somebody
who
doesn't
want
help.
You
know
they
need
help.
They
don't
know
they
need
help
yet.
And
you're
trying
to
convince
them
of
the
need
for
this.
And
and
Ebby
is
preaching
again
what
Oxford
Group
taught
him.
And
then
he
basically
does
something
that
the
Oxford
Group
does
not
teach.
He
says
Abby
suggested
what
then
seemed
a
novel
idea.
Now
he
they
make
the
sound
like
it's
very
simple,
like
Ebby
pulled
Bill
close
over
a
cup
of
coffee
and
suggested
this.
That's
not
what
happened.
Bill
would
wear
you
out
and
piss
you
off
because
he
you're
trying
to
save
his
life
and
he
doesn't
want
his
life
saved
because
he
doesn't
need
it
Now.
He
thinks
he
needs
it,
but
he
doesn't
want
what
you
got.
But
Bill
has
something
going
for
him.
Bill
doesn't
want
what
he
has
either.
So
then
Evie
suggests
this.
He
says
why
don't
you
choose
your
own
conception
of
God?
And
that's
in
squiggly
writing.
And
they
later
asked
Debbie.
They
said,
Debbie,
where
did
that
come
from?
He
said,
I
don't
know
what
had
happened
to
Bill's
bill
warning
down
and
he
that
was
the
only
comeback
he
had
and
when
he
did
it,
it
was
argument
stopped.
How
do
you
argue
with
that?
I
mean,
no,
I
won't
do
that.
Fine
Bill,
choose
your
own
conception
that
says
that's
statement
that
I
can
choose
my
own
conception
of
God
Hit
me
hard.
I
love
that
when
you
suggest
that
to
a
new
guy,
listen,
you
don't
have
to
believe
as
I
believe,
but
do
you
believe
that
there's
something
out
there?
And
they're
like,
you
can
do
that,
you
know,
and
then,
of
course,
you
get
the
phone
call
about
the
tree
or
the
doorknob.
And
I
always
like
the
way
Scott
Redmond
talks
about
the
tree
outside,
you
know,
the
leap
of
faith.
You
know,
you
know
that.
Oh,
my
tree,
my
tree,
my
tree.
And
then
you
wake
up
one
morning
and
the
city's
cutting
down
your
tree
and
as
you're
chasing
the
chipper
down
the
road,
you're
like,
God
help
my
you
know,
it's
that
leap.
So
I've
done
a
lot
of
H
and
I
meetings,
jails
and
and
spend
rising.
One
time
I
was
doing
one
at
Charter
Peachford
Hospital
in
Atlanta.
There
was
this
girl
sitting
out
and
she
had
to
arms
crossed
and
just
contempt
and
you
could
just
see
her
bristling.
The
steam's
blowing
up
and
I
started
talking
about
God
and
she
stood
up
and
said,
where
you
headed,
honey?
She
says,
I
knew
you
were
going
to
bring
up
God.
She
says,
my
goodness.
She
says,
can't
you
guys
just
get
through
one
meeting
without
talking
about
God?
And
I
said
no.
And
she
said
I'm
out
of
here.
I
said
whoa,
whoa,
whoa,
whoa.
I
said,
could
I
ask
you
one
simple
thing?
She
said
arms
are
crossed
and
she
just
shaken.
And
I
said,
do
you
believe
that?
I
believe
and
she
yes,
I
said
cool,
we
got
something
to
work
with.
Sit
your
ass
down.
You
know,
I
mean,
we
got
to
start
somewhere.
Do
you
believe?
I
believe.
And
if
you
if
you're
in
the
room
with
me
for
three
minutes
on
this
gig,
you
there
ain't
no
questions.
I'm
in,
I'm
all
in.
So
we
got
to
start
somewhere.
And
that's
what
Abby
did.
He
says
choose
your
own
conception
of
God.
He
found
the
hole
in
the
argument.
We
all
got
an
argument.
We
all
got
our
way
of
defending
what
we
don't
know.
And
he
hit
Bill
with
a
question
that
he
couldn't
answer.
And
it
says
that
statement
hit
me
hard.
That
statement
melted
that
icy
intellectual
mountain
and
whose
shadow
I
had
lived
and
shivered
many
years.
I
see.
It
was
a
very
cold
place,
not
friendly
at
all.
Intellectual
mountain.
I
stood
in
the
sunlight
at
last.
There's
just
some
squiggly
writing
now.
It
was
only
a
matter
of
being
willing
to
believe
in
a
power
greater
than
myself.
Nothing
more
was
required
of
me
to
make
my
beginning.
Second
step.
You
want
to
write
that
in
because
Bill's
about
to
steps.
And
keep
in
mind,
guys,
Bill
ain't
got
a
year.
He's
still
freaking
and
shaking
and
snaking.
So
he's
taking
the
first
step.
He's
taking
the
second
step.
He
says,
I
saw
that
growth
could
start
from
that
point.
You
know,
that
the
12
and
12
talks
about
willingness
being
the
key
that
opens
the
door.
It
just
opens
the
door.
It
doesn't
kick
it
open.
It
just
merely
unlocks
it,
you
know.
So
he
goes
on
to
say,
upon
a
foundation
of
complete
willingness,
I
might
build
what
I
saw
in
my
friend,
what
I
have
it.
Well,
of
course
I
would.
Then
he
goes
on
to
say,
thus
convinced
that
God
is
concerned
with
us
humans
when
we
want
him
enough
at
long
last.
Now
Bill
has
an
experience
here.
He
doesn't
have
just
an
intellectual
comprehension.
He
goes
at
long
last
I
saw
I
felt
I
believed
he
has
an
experience
on
multiple
levels.
We're
talking
about
this
in
your
in
your
package.
You've
got
this
thing
we
call
the
arch
chart.
This
is
something
that
Joe
and
Charlie
divide
some
years
ago.
And
what
we're
talking
about
here,
this
is
the
arch,
the
new
and
triumphant
arch
through
which
we're
going
to
pass
free
men
and
we're
building
this
thing.
But
over
the
next
several
hours,
we're
going
to
stay
on
step
one.
That's
where
we're
at
right
now
on
step
one.
We
were
going
step
one
last
night.
We
got
two
more
chapters
on
step
one,
Willingness.
This
slab
of
concrete
right
here
was
poured
many
years
ago.
And
I
can
assure
you
there's
some
guys
in
here
in
construction.
When
they
poured
this
slab,
they
made
sure
that
the
weather
was
perfect.
It
wasn't
raining,
it
wasn't
too
cold.
Because
this
stuff
won't
set
up.
Because
they
knew
they
were
going
to
build
this,
this
fabulous
structure
on
this
thing.
It
was
going
to
house
thousands
and
thousands
of
people
over
the
years.
So
they
made
sure
that
the
conditions
were
right,
the
proper
ingredients
were
in
place
before
the
slap.
Complete
willingness
was
enough
for
me
to
make
my
beginning,
he
says.
I
saw
and
I
believed.
Step
2.
Believe
or
become
willing
to
believe.
These
are
the
cornerstones
of
this
arch,
OK?
He
says.
Scales
of
pride
and
prejudice
fell
from
my
eyes.
A
new
world
came
into
view.
The
toughest
question
that
I
was
asked,
The
most
humbling
question
that
I
was
asked,
I
didn't
have
an
answer
for.
And
for
me,
my
spiritual
growth
began
when
I
uttered
this
three
word
answer.
I
don't
know.
I
don't
have
an
answer.
I
ain't
got
to
figure
it
out.
I
don't
know.
And
there's
something
that
happens
when
I
set
aside
what
I
think
I
know
in
order
to
have
a
new
experience.
And
that's
all
we're
doing.
And
when
we
sit
down
with
somebody
suggested
them
that
maybe
their
relationship
with
God
is
a
bad
relationship.
Maybe
they
can
have
a
better
relationship.
Maybe
they
can
have.
I
have
Roman
Catholic
mom
in
a
Southern
Baptist
dad.
You
can
do
that
math
real
quick.
And
there's
a
lot
of
friction.
I
knew
everything
I
need
to
know
about
God
by
the
time
I
was
seven
years
old
and
knew
his
middle
initial
was
H.
And
I,
my
parents
religions
frequently
condemned
one
another,
you
know,
and
if
you
thought
it,
you
might
as
well
have
done
it.
And
you're
going
to
hell
for
it.
And
I'm
never
going
to
be
good
enough
because
I
didn't
go
through
catechism.
So
I'm
not
going
to
be
able
to
even
go
up
and
get
that
wafer
and
that
little
bit
of
juice,
you
know.
And
I
just,
I
didn't
fit
in
and
I
knew
it.
And
they
let
me
know
that
I
didn't
fit
in,
but
yet
they
were
unwilling
to
work
together
to
come
to
some
common
agreement.
So
I
had
this
bad
taste
in
my
mouth
when
it
came
to
religion.
Anyways,
so
I
can
really
hook
up
with
all
of
this.
And
my
first
sponsor
suggested
why
don't
you
choose
your
own
conception.
And
he
basically
had
me
do
a
third
step
exercise.
He
had
me
ride
out
my
own
conception.
A1
ad
started
like
this.
Wanted
one
higher
power,
must
be
all
knowing,
all
powerful,
all
places.
He
suggested
if
I
had
put
an
omniscient,
omnipotent,
and
omnipresent
in
place,
my
conceptions,
I
take
him
out
of
any
box
I
will
ever
put
him
in,
and
then
I
put
some
like
parameters
on
them.
I
mean,
how
immature
was
I
to
start
putting
down
some
guidelines
for
God?
But
he
suggested
to
me
that
my
old
conceptions
were
inadequate.
They
were
going
to
fail
me
utterly.
What
he
suggested
to
me
is
that
maybe
I
could
have
a
new
relationship,
one
I'd
never
had
before.
And
it's
been
since
my
experience.
I
sponsor
a
guy.
His
first
higher
power
was
Jerry
Garcia.
That's
right
after
Jerry
died.
And
that
was
his
higher
power.
And
as
far
as
he
know,
there
was
a
purple
bear
up
in
heaven
kicking
around,
doing
the
full
kick,
doing
the
dance.
Yeah.
I
mean,
I've
been
to
many
a
show,
and
there's
some
great,
great
examples
of
our
fellowship
running
around
here.
And
they
got
higher
powers
in
all
shapes,
sizes
and
forms.
It's
it
it
makes
no
difference
to
me.
But
the
evidence
of
that
higher
power
in
their
lives
makes
a
difference
to
me.
They're
sober
because
they've
tapped
into
that
power,
not
because
of
what
it's
named
or
how
it's
shaped
or
where
it
came
from,
but
the
fact
that
they
have
it.
That's
the
key
thing
here,
he
says.
A
new
world
came
into
view
and
then
he
goes
on
to
qualify
it.
The
real
significance
of
my
experience
in
the
cathedral.
Winchester
Cathedral
burst
upon
me
for
a
brief
moment.
I
needed
and
wanted
God.
There
been
a
humble
willingness
to
have
him
with
me
and
he
came
OK.
This
is
the
third
time
that
Bill
has
made
reference
to
his
visit
to
Winchester
Cathedral
and
the
book
Pass
it
on.
On
page
60,
it
says
an
epidemic
kept
building.
His
regiment
detained
at
a
camp
near
Winchester
in
England.
The
fighting
was
going
on
in
France.
The
battle
that
he
imagined
was
in
his
head.
The
explosions,
the
gunfire,
the
the,
the
wounding,
the
the
dying
was
all
in
Bill's
head.
We're
pretty
good
Imagineers,
aren't
we?
Says
depressed,
lonely
and
apprehensive
about
what
lay
ahead.
Bill
went
to
visit
Winchester
Cathedral.
Inside
the
great
cathedral,
the
atmosphere
impressed
itself
so
deeply
upon
him
that
he
was
taken
by
a
sort
of
ecstasy,
moved
and
stirred
by
a
tremendous
sense
of
presence.
God
was
horrified.
God
was
horrified.
Bill
was
horrified
and
he
needed
some
confidence.
He
needed
some
reassurance.
He
needed
God,
needed
and
wanted
God,
and
God
showed
up,
he
says.
I've
been
in
many
great
cathedral
since
and
I've
never
experienced
anything
like
it,
he
said.
For
a
brief
moment,
I
had
needed
and
wanted
God.
There
had
been
a
humble
willingness
to
have
him
with
me.
And
he
came
in
that
moment.
Bill
knew
that
everything
was
all
right,
as
it
should
be.
Bill
never
forgot
it.
So
he
was
not
an
atheist.
He
was,
he
wasn't
even
an
agnostic.
But
he
needed
somebody
to
come
along
and
say,
Bill,
choose
your
own
conception
of
God,
ever.
How
inadequate
it
may
be.
It's
a
great
place
to
start.
Have
anybody
ever
seen
the
movie
Field
of
Dreams?
Kevin
Costner
goes
nuts
and
builds
a
baseball
field
in
the
middle
of
the
cornfield
in
Iowa
and
all.
Everybody
who
knows
him
thinks
he's
nuts.
But
his
family,
those
close
to
him,
they
can
see
what
he
sees.
And
they're
out
there
watching
all
these
dead
baseball
players
running
around,
throwing
the
ball,
batting
it,
knocking
it
around,
having
a
great
time.
But
his
brother-in-law,
he
comes
and
he
sees
what's
going
on
and
all
he
sees
is
a
field.
All
he
sees
is
waste.
And
there's
some
part
in
this
movie,
and
it's
a
real
neat
experience
to
watch
because
I
always
go
back
to
it
because
I
think
about
this
one
experience.
The
girl
falls
off.
She's
choking
on
a
hot
dog.
And
a
Doctor
Who's
a
baseball
player
in
his
younger
days,
he
was
a
baseball
player,
steps
off
the
field
and
becomes
real.
All
of
a
sudden
he
sees
a
doctor
helping
this
little
girl.
And
then
he
looks
around
and
he's
like,
where'd
all
these
baseball
players
come
from?
They
were
there
the
entire
time,
but
the
presence
of
them
he
could
not
acknowledge
their
presence.
Bill
recognizes
and
he
says
it
here.
He
says,
but
the
soon
the
sense
of
his
presence
like
God
ever
leaves
me,
but
I
can't
experience
the
presence
of
God
when
I'm
caught
up
in
what
the
Bill
talks
about
it
here.
Worldly
clamors,
mostly
those
within
myself.
How
am
I
experiencing
the
presence
of
God
when
I
don't
need
God?
When
it's
just
me
running
the
show?
When
I'm
inflicting
myself
upon
the
world,
when
I'm
the
man
now
in
the
foxhole,
when
I'm
rubbing
that
lucky
rabbit's
foot,
I'm
praying
for
God
and
I
need
his
presence.
But
man,
when
I'm
running
the
show,
when
I'm
inflicting
myself
upon
you
and
others,
I
don't
need
God.
I
got
this.
Larry
talks
about
the
guy
in
Vegas
who
just
struck
it
rich.
He's
not
in
his
hotel
room
on
his
knees
going,
God
help
me.
Where's
the
name
of
God?
We've
never
heard
of
a
guy
that
won
the
lottery
and
says,
God,
please
help
me.
Bill
was
given
a
book,
Varieties
of
the
Spiritual
Experience
by
William
James
and
when
he
was
laying
in
detox.
And
in
that
book,
it
suggests
that
one
of
the
ways
to
come
to
a
spiritual
experience
is
complete
of
ego
at
depth
to
where
you
are
no
longer
the
most
important
thing
in
your
life.
There's
got
to
be
something
more
important.
And
Bill
experiences
that,
you
know,
we're
going
to
go
through
that
here
in
a
second.
Now.
Bill
Wilson.
And
it
says
he
writes.
And
so
it's
been
ever
since
how
blind
I've
been
at
the
hospital.
This
is
his
fourth
and
final
visit.
This
is
December
31st,
December
11th,
1930.
Four
1987,
1987
December
31st
Yeah,
whatever.
Larry
was
wheeled
into
the
hospital
December
11th,
1934.
Bill's
last
visit,
his
final
drink
39
years
old.
At
2:30
in
the
afternoon.
Bill
Wilson
walks
in.
He
says
I
was
separated
from
alcohol
for
the
last
time.
Now
treatment
seemed
wise,
but
I
showed
signs
of
D
TS.
Now
Bill.
Yeah.
Now
Bill
was
basically
about
four
days
into
his
detox.
He
could
hold
1/2
cup
of
decaf
without
yipping
it
all
over
the
place,
you
know,
he
says
there
I
humbly
offered
myself
to
God
as
I
then
understood
him.
There's
Bill's
third
step.
Get
your
pins
handy
because
Bill's
about
to
get
through
all
the
steps
here
guys
and
he
ain't
got
a
year
to
do
with
me
as
he
would.
I
placed
myself
unreservedly
under
his
care
and
direction.
I
admitted
for
the
first
time
that
of
myself
I
was
nothing,
that
without
him
I
was
lost.
I
ruthlessly
faced
my
sins
and
became
willing
to
have
my
new
found
friend
take
them
away.
Root
and
branch,
steps
4/6
and
seven.
I
have
not
had
a
drink
since.
Now
root
and
branch
is
a
key
thing.
I
used
to
do
landscaping
work
which
is
a
great
way.
Great
place
to
hide
out
if
busy
drinking.
And
I
used
to
do
this
work
and
it
was
a
hot
August
day
and
I
got
the
my
job
assignment
was
to
go
to
this
one
house
and
in
the
South
they
got
these
boxwoods.
There's
a
decorative
shrubs
that
go
along
the
front
of
these
houses.
And
the
job
was
this
dig
up
the
boxwoods
so
we
can
plant
something
else
in
there
in
a
couple
of
weeks.
It's
hot,
man.
And
I
grabbed
the
loppers
and
I
cut
the
box
woods
at
the
base,
right?
No
harm,
no
foul.
I
got
a
call
couple
days
later.
I
said
what
did
you
do?
I
said,
well,
I
got
rid
of
the
boxwoods.
He
said
no,
you
didn't.
They're
starting
to
peek
through
that
under
that
pine
straw.
Just
removing
the
visual
image
of
the
boxwoods
did
not
remove
the
boxwoods.
Just
not
acting
out
in
my
character
defects
removes
my
character
defects.
You
take
that
old
analogy,
you've
got
to
you
got
a
drunken
horse
thief.
You
sober
them
up.
What
do
you
got
sober
horse
thief?
Bill
had
them
removed
root
and
branch.
I
usually
want
to
remove
just
the
branch.
Get
the
root
is
where
the
problem
is
selfish
and
self-centered.
That
we
believe
is
the
root
of
our
problems.
And
Bill's
going
to
touch
on
that
in
the
next
chapter
chapters.
So
he
says,
my
schoolmate
Abby
visited
me
and
I
fully
acquainted
him
with
my
problems
and
efficiencies.
We
made
a
list
of
people
I
had
hurt
or
tore
whom
I
felt
resentment.
Step
8I
expressed
my
entire
willingness
to
approach
these
individuals,
admitting
my
wrong
Never
was
that
I'd
be
critical
of
them.
I
was
to
write
all
such
matters
to
the
utmost
of
my
ability.
Step
nine.
I
was
to
test
my
thinking
by
the
new
God
consciousness,
common
sense,
but
thus
become
uncommon
sense.
I
was
to
sit
quietly
when
in
doubt,
asking
only
for
direction
and
strength
to
meet
my
problems
as
He
would
have
me.
11
Never
was
on
a
pray
for
myself,
except
as
my
request
bore
on
my
usefulness
to
others.
Then
only
might
I
expect
to
receive,
but
that
would
be
in
great
measure
all
right.
The
12th
step
is
broken
into
three
parts.
Having
had
a
spiritual
awakening
as
the
result
of
these
steps,
we
tried
to
carry
this
message
to
other
Alcoholics
and
to
practice
these
principles
in
all
our
affairs.
Here's
Bill's
first
part
of
the
of
the
12th
step,
the
spiritual
awakening
part.
Debbie
promised
when
these
things
were
done,
when
the
steps
were
taken,
I
would
enter
upon
a
new
relationship
with
my
Creator,
that
I
would
have
the
elements
of
a
way
of
living
which
answered
all
my
problems.
Not
some
or
your
drinking
problem,
but
all
your
problems.
All
of
them.
Belief
in
the
power
of
God,
plus
enough
willingness,
honesty
and
humility
to
establish
and
maintain
the
new
order
of
things
were
the
essential
requirements.
Simple
but
not
easy.
A
price
had
to
be
paid.
It
meant
destruction
of
self
centeredness.
I
must
turn
in
all
things
to
the
Father
of
Light
who
presides
over
us
all.
Now
I've
heard
people
sit
there
and
say,
yeah,
four
step
is
simple
but
not
easy.
It's
not
where
it
appears
in
the
book.
The
book
talks
about
12th
step.
Simple
but
not
easy.
So
it
says.
These
were
revolutionary
and
drastic
proposals,
but
the
moment
I
fully
accepted
them.
The
effect
was
electric.
What
he's
talking
about
here,
having
had
a
spiritual
awakening
as
the
result
of
these
steps,
the
result
was
electric.
We've
heard
about
Bill
Bill
Wilson's
white
light
hot
flash
experience.
He
was
in
town's
hospital.
He
was
coming
out
of
D
TS.
He
had
a
minor
concussion
where
he'd
run
head
on
into
a
lamp
pole.
But
he
was
sick
and
tired
of
being
sick
and
tired
and
he
invited
God
into
his
life
and
God
showed
up
that
night.
His
account
was
that
the
room
filled
with
light
and
he
said
the
the
experience
was
electric
because
he
had
a
spiritual
awakening
or
experience,
if
you
will,
as
the
result
of
doing
the
work
that
Ebby
had
outlined
for
him.
Says
there
was
utter
confidence.
He
says
there
was
a
sense
of
victory
followed
by
a
peace
and
serenity
as
I
had
never
known.
There
was
utter
confidence.
I
felt
lifted
up
as
though
the
great
clean
wind
of
a
mountaintop
blew
through
and
through.
God
comes
to
most
men
gradually,
but
his
impact
on
me
was
sudden
and
profound.
And
as
we
Alcoholics
read
this
passage
and
we
read
this
literature,
we
we
live
by
comparison.
And
I
invite
you
very
strongly
not
to
do
that.
I
don't
know
what
your
experience
is.
I've
got
over
21
years,
I've
known
three
people
in
my
entire
tenure
here
that
had
a
profound
sudden
spiritual
experience.
And
let
me
assure
you,
if
you've
ever
met
anybody
that
had
that
experience,
you
don't
have
to
question
whether
they
had
it.
You
know
it.
Mine
was
educational
over
a
period
of
time.
I
believe
that
you
believed,
but
you
needed
to
show
me,
not
tell
me
what
you
did
to
acquire
this
consciousness.
You're
with
us.
Bill
Wilson
had
a
sudden
and
profound
experience.
And
he
says
to
most
men
it
comes
gradually,
he
says,
But
to
me
it
was
sudden
and
profound.
Back
up
in
this
paragraph,
he
says,
I
felt
lifted
up,
as
though
the
great
wind
of
a
clean,
clean
wind
of
a
mountaintop
blew
through
and
through.
He
plagiarized
that
his
grandfather
Gilman,
one
of
these
old
Wilson
boys
that
love
to
drink
red
liquor.
His
family
told
him
about
the
prejudices
of
drink
and
his
family
and
his
heritage
and
built
a
member
earlier
in
the
story
says
he
didn't
pay
any
attention
to
it.
He
didn't
sign
that
temperance
pledge.
His
grandfather
liked
to
drink
red
liquor
and
show
his
butt
on
one
Sunday
morning
and
he
stores
at
Vermont.
He
was
sick
and
tired
of
being
sick
and
tired
and
being
worthless,
and
he
wandered
up
on
a
mountain
called
Mount
Aiolus
just
outside
of
East
Dorset.
And
on
top
of
that
mountain,
he
dropped
down
at
his
knees
and
he
said,
God,
please
help
me.
And
God
visited
Gilman
on
top
of
that
mountain
that
morning.
He
came
down
off
that
hill
and
he
walked
down
Main
Street
of
East
Dorset
and
burst
into
the
front
door
of
the
church
where
the
preacher
was
giving
the
morning
service.
And
he
said,
preacher,
excuse
me
a
minute.
He
went
up
to
the
pulpit
and
he
testified
and
he
told
them
people.
He
says,
I
just,
he
said
God
just
visited
me
up
on
that
mountain.
And
he
says
while
I
was
there,
I
felt
as
though
the
great
clean
window
that
mountain
blew
through
and
through
me.
He
never
drank
again.
So
this
story
about
the
grandfather
was
told
over
family
gatherings
at
Christmas
and
Thanksgiving,
over
dinner.
And
Bill
had
heard
that
story
from
his
mother,
Emily,
for
years.
So
he
plagiarized
that
part
of
the
story.
And
it's
OK
because
who
knows?
Something
very
sudden
and
profound
happened
to
Bill
that
morning
in
the
OR,
that
night
in
the
hospital.
Says
for
a
moment,
I
was
alarmed,
and
I
called
my
friend,
the
doctor
to
ask
if
I
were
still
sane.
Silkworth
listened
and
wonder
as
I
talked.
Finally,
he
shook
his
head,
saying,
you
know,
something's
happened
to
you.
I
don't
understand.
But
you
better
hang
on
to
it.
Anything
is
better
than
the
way
you
were.
Having
had
a
spiritual
awakening
as
the
result
of
these
steps,
says
the
good
doctor,
now
sees
many
men
who
have
such
experiences.
He
knows
that
they
are
real.
While
I
lay
in
the
hospital,
second
part
of
the
12th
step,
he
tried
to
carry
this
message
to
other
Alcoholics.
And
that
thought
came
that
there
were
thousands
of
hopeless
Alcoholics
who
might
be
glad
to
have
what
have
been
so
freely
given
me.
Perhaps
I
could
help
some
of
them.
They
in
turn
might
work
with
others.
This
is
the
first
conscious
thought
of
Alcoholics
Anonymous.
Bill's
laying
in
the
hospital
just
coming
out
of
DTS
and
he
has
the
idea
of
this
12
step
program
that
we're
so
blessed
to
be
a
part
of
today.
Says
my
friend
had
emphasized
the
absolute
necessity
of
demonstrating
these
principles
and
all
my
affairs.
3rd
part
of
the
12th
step,
practice
these
principles
and
all
your
affairs
particularly
was
it
imperative
to
work
with
others
as
he
had
worked
with
me.
Imperative.
That's
pretty
strong
language.
So
when
all
the
wheels
are
off,
what's
the
best
thing
to
do?
Grab
a
wet
one
says
faith
without
works
was
dead.
And
how
appallingly
true
for
the
alcoholic.
A
book
tells
us
here
how
to
grow
spiritually.
It
says
for
if
an
alcoholic
failed
to
perfect
and
enlarge
his
spiritual
life
through
work
and
self
sacrifice
for
others,
then
it
gives
us
a
bad
omen.
We
will
not
survive
the
certain
trials
in
low
spots
ahead
coming,
not
if,
but
when
they're
coming.
If
we
do
not
work,
we
would
surely
drink
again.
And
if
we
drink,
we
would
surely
die.
Then
faith
would
be
dead
indeed
with
us.
It's
just
like
that,
he
says.
My
wife
and
I
abandoned
ourselves
with
enthusiasm.
Enthusiasm
EN
with
whose
God?
We
abandoned
ourselves
with
God
to
the
idea
of
helping
other
Alcoholics
to
a
solution
of
their
problems.
It
was
fortunate
for
my
old
business
associates
to
remain
skeptical
for
a
year
and
a
half,
during
which
I
found
little
work
was
not
too
well.
At
the
time.
It
was
plagued
by
waves
of
self
pity
and
resentment.
Damn
near
died
from
depression.
Yeah,
he
had
it
for
over
almost
15
years.
The
writing
of
the
12
and
12
was
done
during
the
writing
of
this.
He
says
this
sometimes
nearly
drove
me
back
to
drink.
But
I
soon
found
that
when
all
other
measures
failed,
work
with
another
alcoholic
would
save
the
day.
There
we
go.
Many
times
I
have
gone
to
old
hospital
in
despair.
I'm
talking
to
a
man
there.
I
would
be
amazingly
lifted
up
and
sat
on
my
feet.
Here's
a
promise.
It
is
a
design
for
living
that
works
in
rough
going.
You
know,
we
read
these.
I
don't
know
about
here
out
here
in
this
part
of
the
country,
but
in
the
meetings
back
in
Atlanta,
they
read
called
The
Promises
and
we
sit
in
there
and
new
guys,
how
many
new
guys
we
got
here
this
weekend?
There
you
go.
You're
going
to
hear
this
document
they
read
around
here,
probably
it's
called
The
Promises.
And
you're
going
to
ask
yourself,
what
the
hell
does
this
mean?
Says
if
we
are
painstaking
about
this
phase
of
our
development,
what
phase
are
they
talking
about?
And
it
says
you're
going
to
be
amazed
before
you're
halfway
through.
Halfway
through
with
what?
The
meeting.
The
meeting
halfway
through
with
Christmas.
Well,
I
get
it,
I
get
it.
But
why
are
we
back
up?
They're
reading
a
document
that
comes
after
the
9th
step.
We
got
a
new
guy
that
just
walked
in
off
the
street.
You
follow
the
guy
just
walked
in
and
he's
going
halfway
through
with,
what
was
that,
45
minutes
into
the
meeting
that
I'm
going
to
have
this
painstaking
about
what?
Go
in
and
get
a
cup
of
coffee
or
not
spilling
it
on
the
way
back
from
the
coffee
machine.
The
point
I
make
is
this
book.
Here's
the
point,
guys.
I'm
sorry
about
my
little
tirade.
And
you
ain't
seen
the
last
of
that.
This
book
is
full
of
promises.
Hundreds
and
hundreds
of
promises.
It
just
so
happens
the
Fellowship
chose
the
night
step
promises
to
read
because
it's
pretty
dramatic.
In
the
at
the
beginning
of
a
meeting,
Bill
Wilson
wrote,
and
this
is
not
my
opinion,
this
is
his
writing.
If
Alcoholics
Anonymous
ever
goes
down
the
tube,
it's
because
we
did
it.
The
Fellowship
of
Alcoholics
Anonymous
is
the
worst
thing
that
ever
happened.
Alcoholics
Anonymous.
We
got
our
little
designs
and
ideas.
Just
don't
drink
and
go
to
meetings.
All
right,
let's
go,
the
book
says.
We
commence
to
make
many
fast
friends
and
a
fellowship
has
grown
up
among
us,
of
which
it
is
a
wonderful
thing
to
feel
apart.
I
guarantee
a
lot
of
people
have
read
this
and
I'm
going
to
point
something
out
that
was
pointed
out
to
me
that
just
blew
my
mind
when
I
first
read
it.
It
says
the
joy
of
living
we
really
have,
even
under
pressure
and
difficulty.
Not
the
joy
of
living
I
think
I
got.
Not
the
joy
of
living.
I'm
portraying
to
you
the
joy
of
living.
We
really
have
really
have
tangible
results.
The
joy
is
not
indicative
of
the
circumstance
because
I
used
to
dictate
as
long
as
I
had
all
my
ducks
in
a
row,
everything
was
great.
But
you've
learned
what
they're
not
my
ducks.
And
if
you
read
Turks
shirt
you
can
find
out
who's
ducks
they
are,
it
says.
I
have
seen
hundreds
of
families
set
their
feet
in
the
path.
That
really
goes
somewhere.
Not
this
nebulous
hope
that
it
gets
better.
No
true
path
to
somewhere,
it
says.
I
have
seen
the
most
impossible
domestic
situations
righted,
promise
and
bitterness
of
all
sorts
wiped
out.
I
have
seen
men
come
out
of
the
asylum
and
resume
a
vital
place
in
the
lives
of
their
families
and
communities.
Promise.
Business
and
professional
men
have
regained
their
standing.
Promise.
There
is
scarcely
any
form
of
trouble
and
misery
which
has
not
been
overcome
among
us.
Promise
big
a
good
example
of
that.
I
mentioned
that
last
night.
I
got
men
that
I
sponsor
that
have
wives
and
girlfriends
and
our
wives
and,
well,
wives
and
girlfriends.
I
don't
have
one
of
those
either.
Wives,
girlfriends
and
children,
I
don't
have
any
of
those
things.
So
when
they
come
to
me
with
domestic
problems,
I'm
not
your
guy.
I
am
not
successful
in
relationships.
I
don't
know
anything
about
kids,
don't
have
any.
So
what
I
have
to
do
is
take
them
by
the
hand
and
sit
them
down
in
front
of
Bob
Crawford,
my
sponsor,
and
have
him
walk
them
through
it.
Because
there
are
problems
that
I
am
not
going
to
allow
my
ego
to
jump
in
and
say,
well,
let
me
tell
you
what
I
think
because
I
don't
know
what
the
hell
to
do
with
that.
Christian's
got
a
great
example
of
of
taking
problems
that
a
regular
sponsor
doesn't
have
the
answer
for
that
somebody
else
might.
I
one
of
the
first
things
I
actually
did
right
now,
Alcoholics
Anonymous,
as
I
did
that
first
year
thing,
first
sponsor
Don
pulled
me
aside.
He
goes
listen
and
Don,
you'd
have
to
know
Don.
Don
wore
sunglasses
inside.
Don
was
a
real
smooth
talking
used
car
salesman
and
he
always
talked
real
quiet.
You
got
to
lean
in
now.
You
got
to
hear
what
the
hell
you
talking
about.
Don
pulled
me
and
he
goes,
listen,
you're
pretty
sick
and
she's
going
to
be
pretty
sick
because
you
ain't
going
to
be
able
to
attract
anything
other
than
a
sick
woman.
And
of
course
my
feelings
were
hurt.
So
he
says
suggested
to
me,
why
don't
you
work
on
your
alcoholism
the
first
year?
Why
don't
you
do
the
steps
as
outlined
in
the
book?
Well,
about
nine
or
ten
months
into
our
relationship,
Don
was
too
busy.
I
was
too
busy
and
we
I
found
another
sponsor
and
on
day
367,
I
went
on
my
first
date.
We
were
engaged
within
four
months.
So
you
do
the
math
right
there.
I'm
not
thinking
right.
She
ain't
thinking
right.
She
ended
up
having
a
stroke.
She
was
23
years
old
and
ended
up
having
what
they
call
Atia
stroke.
Little
pieces
of
blood
clot
were
breaking
off
and
going
into
the
back
of
her
brain
and
she
was
suffering
dramatic
strokes
and
we
thought
they
were
seizures.
We
checked
her
into
the
hospital
and
within
six
in
the
neurointensive
care
unit
dying.
We're
not
sure
if
she's
going
to
ever
live.
We're
not
sure
if
she's,
if
she
does
live,
if
she's
going
to
be
a
vegetable.
And
I'm
a
year
and
five
months
into
my
sobriety
and
I'm
crumbling
and
I
don't
know
what
to
do.
And
so
I
start
reaching
out
to
y'all
and
my
sponsor
does
not
pretend
to
understand
what
I'm
going
through,
but
he
calls
a
guy
out
in
Vista,
CA,
and
he
gives
me
a
number.
Mike
Grande.
I
don't
know
Mike
Grande.
I
don't
want
to
know
Mike
Grande.
But
he
suggests
that
Mike
Grande
has
the
experience
that
you
are
currently
going
through.
He
can
walk
you
through
it.
So
I
called
Mike
Grande
and
from
2000
plus
miles
away,
a
guy,
a
member
of
this
solid
member
of
this
fellowship,
walked
me
hand
in
hand
through
the
other
side.
Now
the
story's
got
a
happy
ending.
But
the
prayer
was
this.
Instead
of
my
selfish
needs,
he
suggested
that
I
pray
for
her
needs.
God
help
her
to
walk
away
from
this.
I
can
handle
anything.
And
as
I
cried
myself
to
sleep
that
night
because
this
is
my
babe,
this
is
my
girl,
this
is
my
future,
this
is
the
woman
I
want
to
grow
old
with.
And
here's
the
prayer.
God,
if
you
get
her
through
this,
I
can
handle
anything.
And
I
prayed
it
over
and
over
again.
God
just
help
her
get
through
this.
I
can
handle
anything.
God
help
her
get
through
this.
Well
within
a
week
she's
outside
of
the
hospital
walking
around
laughing
and
cutting
up.
She
comes
back
home
and
I
open
the
door
and
I
see
her
there
fresh
skin
and
glowing.
She
says
I'm
going
back
to
school.
I'm
thinking,
great,
she
goes,
and
I
don't
want
to
marry
you.
I
will
be
happy.
She
had
second
thoughts.
God
get
her
through
this
and
I
can
handle
anything.
I
got
what
I
asked
for.
Now,
the
privilege
of
this
is
that
I
learned
a
lot
over
the
last
six
years
of
my
sobriety,
you
know,
and
I'm
in
the
1st
and
I
use
the
word
healthy
in
quotes.
What
is
a
healthy
relationship?
And
you
go
around
the
room,
you're
going
to
get
a
whole
lot
of
subjective
opinions
on
that.
But
I'm
in
a
healthy
relationship.
That's
working
for
me
today.
But
I
wouldn't
be
in
the
relationship
I'm
in
without
having
gone
through
the
relationship
I
was
going
through.
And
I'm
so
grateful
that
my
sponsor
at
the
time
did
not
pretend
to
have
an
answer.
He
came
back
to
what
the
book
suggests,
reliance
upon
God
instead
of
reliance
upon
things
human.
But
he
helped
me
walk
from
personal
experience
with
a
guy
from
2000
miles
away
to
walk
through
the
other
side
told
me
the
guy
understood
I
was
feeling
what
I
was
thinking
and
what
I
wanted
to
do.
He
told
me
those
things
from
across
the
phone.
And
that's
a
big
deal
because
identification
is
crucial.
I
need
to
know
that
you
understand
how
I
feel
before
I'm
going
to
follow
what
you
do,
you
know,
And
that's
a
big
deal.
And
it's
just
one
of
the
examples.
So
says
in
one
western
city
and
its
environs,
there
are
1000
of
us
in
our
families
talking
about
Akron.
Then
a
book
says
we
meet
frequently
so
that
newcomers
may
find
the
fellowship
they
seek.
Please
highlight,
underline
bracket
that
sentence
because
of
many
of
us
think
that
we
have
that
we
can
use
for
a
dumping
ground.
Go
talk
about
her
or
it
or
stuff
the
weed
eater.
The
book.
The
book
says
that
we
have
meetings
so
that
the
newcomer
can
find
the
fellowship
he
seeks
that
he
craves.
That's
why
we
have
it
so
that
we
have
that
shot
at
that
new
guy
that's
vibrating
coming
in
the
door
saying
listen,
you
ain't
got
to
live
like
this
anymore
because
we
have
a
solution.
It's
not
about
the
huh,
It
ain't
about
you,
dude.
Just
lean
back
into
the
fire.
It
ain't
about
you.
It's
about
that
new
guy
that
had
to
get
up
the
big
balls
to
walk
in
the
door
in
the
1st
place
because
he
heard
something
about
A
and
A.
It's
about
giving
this
guy
we
got
one
shot
at
him.
Guys.
If
you
keep
telling
him
about
the
weed
eater,
he
ain't
coming
back,
is
going
to
die
in
the
street.
This
is
the
last
stop
we
got
to
give
him
a
solution,
something
he
can
get
his
teeth
into.
And
you're
going
to
hear
me
go
on
this
tirade
all
weekend
long.
I'm
sick
and
tired
of
burying
people
because
we
let
them
slip
out
the
door
talking
about
our
problems
with
her.
It
all
the
shit.
And
it
has
nothing
to
do
with
the
treatment
of
alcoholism.
It
has
nothing
to
do
with
the
treatment
of
alcoholism.
A
guy,
you
see
him
raise
his
hand.
My
name
is
Bill.
This
is
my
first
meeting.
Meeting.
Grab
him.
Tell
him
about
the
first
step.
Tell
him
about
the
spiritual
solution
found
in
the
second
step.
Get
him
on
his
knees
that
day.
Make
a
decision
to
go
through
with
the
work.
If
you
got
a
damn
weed
eater,
take
it
to
the
shop.
It
has
no
place
in
a
A
We're
killing
people
with
that
crap,
he
says.
We
meet
frequently
so
that
newcomers
may
find
the
fellowship
they
seek.
They're
seeking
us.
I
don't
know
about
y'all.
We
don't
have
the
12
step
work
and
and
opportunity,
the
privilege
of
going
out
and
talking
to
a
wet
one
anymore.
The
treatment
centers
have
taken
that
out,
that
opportunity
away
from
us.
So,
boy,
when
that
new
guy
walks
in,
you
let
him
walk
into
glum
light
on
Thursday
night.
My
God
Almighty,
they
get
rushed,
but
they
walk
out
of
there
with
a
sponsor
and
my
guys
will
say,
you
got
a
sponsor
yet?
What's
that?
I'm
your
new
guy.
Here's
my
number.
You
can
you
lay
it
out?
Yes,
Sir.
Go
back
to
any
hospital,
have
Alcoholics.
Yeah,
but
yeah,
yeah.
But
they're
my,
my,
my
experience
is
they're
not
like
they
were
in
the
day
when
I
walked
in
here
in
1987,
man,
my
sponsor
called
and
said
get
on
your
britches.
We
got
a
wet
one
over
here,
dog.
Dogwood
Motel.
Hi,
Almighty.
Let's
go,
lots
of
fun,
OK
Book
says
that
these
informal
gatherings
one
may
often
see
from
50
to
200
persons.
We
are
growing
in
number
and
power.
The
asterisk
indicates
in
2003
there's
103
thousand,
1985
is
58
five.
Have
you
got
any
other
numbers
to
throw
out?
1989,
approximately
7600°.
Wow.
Yeah,
See,
we're
growing
a
number
in
power.
How
cool
is
that,
106,000?
This
next
sentence
says
an
alcoholic
in
his
cups
is
an
unlovely
creature.
I
ain't
got
to
be
drinking
to
be
in
my
cups.
Screw
it.
Let
my
alcoholism
rate
raise
up
in
me.
I
ain't,
I
ain't
very
fun
to
be
around
even
to
this
day.
Yeah.
I
mean,
you
know,
people
talk
about,
well,
you
know,
it's
just
my
alcoholism
and
I'm
thinking,
man,
that's
such
a
cop
out.
You
know,
I
mean,
oh,
chalk
it
up
to
my
alcoholism
thinking,
man,
you
know
what?
Let's
work
the
steps
and
let's
get
past
that.
You
know
what
makes
me
an
alcoholic
is
my
physical
allergy
to
alcohol.
That
mental
obsession
coupled
with
the
allergy,
That's
what
makes
me
an
alcoholic.
You
remove
the
alcohol
from
me,
my
alcoholism
kicks
in.
I
don't
have
to
be
drinking
to
experience
alcoholism.
You
know,
we're
going
to
talk
about
that
a
lot
more
depth.
But
man,
you
remove
the
alcohol
from
the
alcoholic,
what
are
you
left
with?
Man?
It's
that
nasty.
Why
would
you
want
to
feel
like
this?
You
know,
Kip
talks
about
it
so
well.
He
says
I
ain't
got
out.
I
don't
have
a
problem
with
drugs
and
alcohol.
I
just
have
this
acute
allergic
reaction
to
sobriety.
You
know,
I
mean,
that's
a
bad
way
to
feel.
And
how
would
you
want
to
do
it?
God
says
our
struggles
with
them
are
variously
strenuous,
comic,
and
tragic.
1
poor
chap
committed
suicide
in
my
home.
He
couldn't
or
wouldn't
see
our
way
of
life.
Guy's
name
is
Bill.
He
actually
stayed
with
Bill
and
Lois
for
a
minute.
He
had
a
gambling
problem.
He
was
a
salesman
and
he
had
a
he
had
this
gambling
problem
and
a
drinking
problem.
And
when
Bill
and
Lois
would
go
away
to
do
whatever
they
were
doing,
they
would
come
back
to
find
their
fine
clothes
missing.
And
this
guy
was
stealing
your
clothes
and
Hocking
them
to
go
pay
us
gambling
debts
and
buy
booze.
And
he
couldn't
or
wouldn't.
And
he
stuck
his
head
in
the
oven
in
her
kitchen
and
turn
on
the
gas.
There
is,
however,
a
vast
amount
of
fun
about
it
all.
Now
I
suppose
some
would
be
shocked
and
are
seeming
worldliness
and
levity.
You
know,
we're
sitting
here
and
we
go,
you
know,
I
had
13
DUI
so
we
got
this.
Go
do
that
down
the
street
to
Baptist
Church.
They'll
drop
on
their
knees
and
start
praying
for
you.
We
laugh
about
it
says,
but
just
underneath
there's
this
deadly
earnestness.
Faith
has
to
work
24
hours
a
day
in
and
through
us
or
we
perish.
And
then
most
of
us
feel
we
need
look
no
further
for
utopia.
When
they
had
the
original
versions
of
the
pre
printed
versions
of
this
book,
they
would
sending
around
getting
different
opinions.
One
of
them
came
back
from
a
Catholic
priest
and
he
said,
you
know,
we've
kind
of
cornered
the
market
on
this
heaven
thing.
It
used
to
say
we
look
no
further
for
heaven,
but
they
changed
it
to
Utopia,
which
is
heaven
on
earth,
you
know,
So
there's
certain
wars
that
were
changed
to
be
a
little
bit
more
palatable,
and
that
was
one
of
them.
We
have
it
here
with
us
right
here
and
now.
Each
day,
my
friend,
simple
talk
in
the
kitchens
multiplies
itself
in
a
winding
circle
of
peace
on
earth
and
goodwill
to
men.
I'm
going
to
mention
one
little
thing
you
might
want
to
write
in
your
book.
This
is
about
Lois
Burnham
Wilson.
She
worked
at
Macy's
for
2250
a
week.
She
died
at
the
age
of
97.
And
she
didn't
die
until
September
5th
of
1988.
We're
running
a
little
ahead
of
schedule,
guys.
Let's
take
five
and
jump
on
into
this
next
chapter.
We're
running
an
hour.
How
far
along?
Still
have
any
road
story?
When
he
started
writing
the
book,
what
he
had
three
years,
Christian,
four
years.
His
story
was
actually
written
before
them.
His
was
one
of
the
first
ones
written
because
it
was
a
way
of
transmitting
an
experience.
How
much
time
did
he
have?
I'd
have
to
look
up
the
time
periods.
I
mean,
I
didn't
write
that
particular
date
down,
but
I
know
that
the
book
was
started
in
1937,
which
would
have
put
him
about
2
1/2
years,
you
know,
2
1/2
to
three
years.
Yes,
Sir.
Did
he
send
that
back
and
forth
for
other
editors?
Don't
know.
Oh,
it
got
a
lot
of
editorship.
I
mean,
he
sent
it
to
Bob.
He
sent
it
to
Clarence.
He
sent
it
to
Fulton
Osler.
I
mean,
early
versions
of
the
book
before
it
was
even
finalized
were
were
and
people
would
come
back
and
Larry
is
going
to
talk
about
one
of
them
and
when
we
talk
about
how
it
works.
But
there
was
a,
you
know,
a
doctor
in
in
one
town
said,
Bill,
you
can't
do
this.
You
can't
write
must
and
should
you
got
to
write,
you
know,
ought
and
you
know,
suggestion
you
got
to
because,
oh,
his
story
was
at
helped
edit
it
down.
I
think
Ruth
Hawke
actually
worked
with
him
on
part
of
his
story,
but
there's
a
version
of
it
online
if
you
go
in,
and
I
think
it's
original
version
of
Bill
Wilson's
story,
and
it's
like
10
pages
longer
and
he
goes
into
much
more
detail.
And
so
he
cut
out
a
lot
of
redundancy,
you
know,
about
his
accolades
and
his
alcoholic
exploits.
You
know,
and
I,
we
laugh
about
it
and
I
pick
on
Bill
a
lot,
but
I'm
just
like
you,
you
know,
in
a
few
minutes,
we're
going
to
get
over
that
four
stuff.
And
people
say
the
fellowship
tells
the
new
guy,
you
know,
watch
out
for
that
four
step.
It's
a
booger.
Why
you're
writing
about
your
favorite
topic,
you
there's
nothing
to
be
scared
of
this
step.
What's
so
scary
about
that?
You're
talking
about
your
favorite
topic,
you
Last
night
we
went
over
a
thing
called
the
alcoholic
puzzle.
And
in
essence,
the
alcoholic
puzzle
is
covered
on
the
first
page
of
your
of
your
handout.
And
this
is
the
big
book
goals.
Goal
one
is
the
problem.
We
know
what
the
problem
is.
It's
an
obsession
of
the
mind
coupled
with
an
allergy.
The
body
is
powerlessness.
You
find
that
in
the
doctor's
opinion
and
Bill's
story.
Then
there's
Gold
Tooth,
these
solutions
finding
a
power,
we
find
that
in
that
step
two,
Chapter
2,
there
is
a
solution
where
we're
starting
now
more
about
alcoholism
in
chapter
four,
we
agnostics.
And
then
the
goal
three
is
action
necessary
to
keep
that
power
once
we've
acquired
it.
So
it's
kind
of
a
self-explanatory
page.
And
this
chapter
we're
entering
into
now
is
chapter
2
and
the
chat.
The
title
of
this
chapter
is
There
is
a
Solution.
It
doesn't
say
this
is
one
of
many.
There
is
a
solution.
Bill
Wilson
paid
attention
when
he
was
in
school.
One
of
the
things
he
paid
attention
to
was
classic
writing
styles.
And
Bill
took
a
classic
writing
style
and
it
adapted
it
for
the
big
book.
And
the
classic
writing
style
is
basically
this.
He's
going
to
tell
us
what
he's
going
to
tell
us,
then
he's
going
to
tell
it
to
us
and
just
in
case
we
forgot
it,
he's
going
to
tell
us
what
he'd
done
told
us
he
was
going
to
tell
us
just
in
case
we
and
again,
real
quick
show
of
hands
how
many
people
tried
to
quit
more
than
once.
So
the
first
third
of
the
1st
164
pages
is
spent
on
nothing
more
than
the
first
step.
And
it's
the
step
I
got
to
get
right.
You
know,
how
do
I
hit
bottom?
Well,
alcohol
is
going
to
help
me
do
that.
And
so
when
you
hear
run
into
somebody
who's
working
step
one,
you
might
smell
their
breath.
Working
on
step
one
is
drinking.
Hitting
a
bottom
is
what
step
one
is
all
about.
But
hitting
a
bottom
with
drinking,
you
know,
it's
a
new
place.
Once
again,
anytime
they
use
the
we
or
us,
they're
talking
about
the
1st
100.
And
again,
we're
going
to
go
back
to
that
thing
called
the
promises.
And
it
says
in
there,
it
says,
are
these
extravagant
promises?
And
you
guys
go,
we
think
not,
you're
not
the
first
100
because
they're
asking
the
1st
100.
What
do
you
guys
think?
Extravagant
and
they
say,
no,
we
don't
think
so,
Bill.
So,
you
know,
and
if
you're
chanting,
cool,
go
with
it.
But
that's
who
there,
that's
who
we
think
not
or
that's
the
first
100
answering
Bill's
question.
So
it
starts
out
here.
We
have
Alcoholics
Anonymous
First
100,
No.
Thousands
of
men
and
women
who
were
once
just
as
hopeless
as
Bill.
Nearly
all
have
recovered.
There's
that
silly
word.
Please
underline
it.
They
have
solved
the
drink
problem.
You
know
the
word
recovering.
You
hear
people
in
meetings
like
my
name
is
Tom
and
I'm
a
grateful
recovering
alcoholic.
Nobody.
Chris
Rammer,
the
one
that
should
be
here
today,
threw
us
under
the
bus.
He
says
if
you're
saying
my
name
is
Tom
and
I'm
a
recovering
alcoholic,
work
the
damn
steps
and
recover.
We're
recovering
is
twice
in
this
book
and
one
of
many
ain't
even
in
the
1st
164
pages.
The
word
recovers
in
here
37
times
past
tense.
The
book
tells
us
that
we're
supposed
to
introduce
ourselves
as
an
alcoholic
who
has
recovered.
That's
what
we're
supposed
to
do
on
a
12
step
call
and
in
a
situation
where
we're
sponsoring
somebody
on
the
back.
If
you
follow
my
motorcycle
down
the
road,
the
tag
says
a
a
hog
and
if
you
falling
behind
my
car,
the
tag
says
recovered
because
I've
recovered
from
a
seemingly
hoped
state
of
mind
and
body.
One
little
piece
of
housekeeping
before
we
get
started.
We're
going
to
go
over
some
information
this
weekend
that
may
not
be
handed
out.
We
may
talk
about
some
things.
I'm
going
to
say,
well,
I've
got
this
morning
prayer
that
that
you
ought
to
see.
Well,
I'm
going
to
put
up
here
my
e-mail
address
me
an
e-mail
and
tell
me
what
you're
looking
for.
We've
got
a
ton
of
stuff.
This
thing
we
read
last
night,
what
happened?
I've
got
the
full
three
page
document
on
my
computer.
I'd
be
happy
to
send
that
to
you.
There's
going
to
be
some
things
we
go
over
and
the
best
thing
to
do
is
e-mail
me
and
I'll
shoot
it
to
you.
We
were
in
Savannah
and
I
said
guys,
we're
going
to
be
going
over
some
stuff.
If
you
want
this
stuff,
give
me
your
e-mail
address.
Well,
I
came
home
with
two
legal
pad
pages
of
e-mail
addresses.
I
entered
them
on
Monday
morning
and
Comcast
shut
me
down.
They
shut
me
down
for
three
days
because
they
said
you're
sending
out
spam
and
I
said
no,
I'm
not,
I'm
saving
lives.
They
said
whatever.
So
if
you'll
e-mail
me,
I'll
get
this
information
to
you,
but
it's
a
a
[email protected].
No,
no
small
case.
Just
thank
God
you
can
read
it.
When
I
write,
I
look
like
an
amateur
gynecologist.
You
notice
he's
saying
gynecologist
versus
proctologist.
All
right,
Yeah,
He
likes
to
get
in
your
ass.
All
right,
Book
says
that
we
are
average
Americans.
I
know
that's
disappointing.
For
most
of
us,
we're
just
average
Americans.
All
sections
of
this
country,
as
many
of
its
occupations
are
represented,
as
well
as
many
political,
economic,
social
and
religious
backgrounds.
We
are
people
who
normally
would
not
mix.
Now,
that's
a
fact.
There
are
guys
in
this
room
today
and
in
rooms
like
this
all
over
the
country
that
I
wouldn't
hang
with.
There's
some
Harley
guys
in
here
and
we
all
got
it.
We
got
we
got
it
going
on.
I
mean,
we
all
know
who
we
are.
We
got
that
badge
honor
going.
But
you
know
something?
I'm
a
high
school
dropout.
I'm
a
thief,
I'm
a
liar,
I'm
a
dope
fiend,
alcoholic,
and
I
have
sponsored
two
brain
surgeons.
What
the
hell
were
they
thinking?
And
the
funnest
guy
ever
sponsored
was
a
a
hard
nosed
defense
attorney
out
of
Chapel
Hill,
NC
Blend
V.
Man,
this
guy
has
etched
his
way
into
the
annals
of
my
mind.
This
guy
was
a
hammerhead.
But
you
know,
what
am
I
doing
hanging
out
with
these
guys?
You
know,
I
want
to
go
sleep
with
their
wife
and
they're
asking
me
to
guide
them
on
a
spiritual
path.
I'm
going,
what
are
you
thinking?
But
we're
we're
people
that
normally
would
not
mix.
But
there
exists
among
us
of
fellowship,
a
friendliness
and
an
understanding
which
is
indescribably
wonderful.
We're
like
the
passengers
of
a
great
liner
the
moment
after
rescue
from
shipwreck,
when
camaraderie,
joyousness
and
democracy
purveyed
the
vessel
from
stearge
to
captain's
table.
Unlike
the
feelings
of
the
ship's
passengers,
however,
our
joy
in
escape
from
disaster
does
not
subside
as
we
go
our
individual
ways.
The
feeling
of
having
shared
in
a
common
peril
is
one
element
in
the
powerful
cement
which
binds
us.
But
that
in
itself
would
never
have
held
us
together
as
we
are
now
joined.
There's
a
lot
going
on
here.
What
Bill's
talking
about
in
the
early
passages
of
this
chapter.
This
is
the
power
of
the
Fellowship.
I
need
you.
You're
vital
to
my
recovery.
That's
us.
Glad
you're
here.
Grab
some
coffee.
Share
with
me
what
you've
done.
How
are
the
Fellowship?
Bill's
a
great
writer
and
he,
if
he's
talking
to
fishermen,
he's
going
to
talk
to
him
about
fishing,
about
fishbot
migration
and
Nets
and
different
forms.
If
he's
talking
to
sheep,
he's
going
to
talk
to
him
about
hurting,
not
sheep.
He's
talking
to
sheep
herders.
He's
going
to
talk
to
him
about
sheep
and
sheep
dogs.
And
I
like
the
sheep.
See
you
guys.
We
had
a
gal
come
and
visit
us
a
couple
of
weeks
ago
from
Bryan,
TX.
She
says
my
name
is
Mickey
Boudoir
and
I'm
an
alcoholic.
She
says,
I'm
from
Texas,
where
the
men
are
men
and
the
sheep
are
scared.
And
she
says
where
the
women
are
cunning,
baffling
and
powerful,
that
he's
talking
about
the
power
of
the
fellowship.
And
he's
talking
about
in
this
day
and
age,
the
Lusitania
and
the
Titanic
had
just
fallen
to
the
dark
depths.
And
he
knew
if
he
brought
up
this
great
liner
going
down,
people
would
relate.
Good
for
us
in
this
day
and
age.
We
just,
we
have
fresh
in
our
minds
Leonardo
DiCaprio
hanging
over
the
bow,
that
boat.
But
he
says
steers
to
captain's
table.
Steerages
were
down
there
in
the
engine
room
with
all
the
banging
and
the
clanging
in
the
heat
and
the
steam
and
the
crap.
Leonardo
lived.
The
captain's
tables
on
the
top
deck.
People
wearing
black
tie,
eating
caviar.
They
never
saw
each
other.
In
reality,
these
guys
are
down
here
eating
baloney
sandwiches
and
these
people
are
eating
leg
of
lamb.
And
it
says
the
feeling
of
having
shared
in
a
common
peril.
We've
all
shared
in
a
common
peril
is
but
one
element
in
the
powerful
cement.
There's
this
is
a
two-part
cement
we're
talking
about.
We
all
have
a
common
problem
and
we
all
have
a
common
solution.
Two
parts
of
the
cement
you
with
us,
it
says.
But
that
in
itself
this
fellowship
is
not
enough.
It
says
it
would
never
have
held
us
together
if
we
are
now
joined.
This
is
a
fellowship
warning.
You
got
them
clubhouses
where
them
guys
are
hanging
out
on
the
porch.
They
set
that
attendance
sheet
down
to
that
court
card
and
they
go
out
on
the
porch
and
smoke
for
45
minutes.
Y'all
got
those
guys
out
here
thought
kind
of
thoughts
out.
You
can't
get
sober
by
osmosis.
You
got
to
sit
in
here,
you
got
to
hear
this
stuff
and
you
got
to
do
the
work.
It
doesn't
seep
in
through
the
pores,
so
it
says.
That
in
itself
would
never
have
held
us
together.
We're
now
joined
the
fellowship.
Warning,
fellowship
ain't
enough,
OK?
Bill
writes.
The
tremendous
fact
for
everyone
of
us
is
that
we
have
discovered
a
common
solution.
Second
part
of
the
cement.
We
have
a
way
out
on
which
we
can
absolutely
agree
and
upon
which
we
can
join
in
brotherly
and
harmonious
action.
Action,
not
thought
or
talk
or
discussion.
And
there's
another
promise.
This
is
the
great
news
this
book
carries
to
those
who
suffer
from
alcoholism.
Great
news.
Sounds
like
the
gospel
of
this
book.
An
illness
of
this
sort.
We
have
come
to
believe
it.
An
illness
involves
those
about
us
in
a
way
no
other
no
other.
Human
sickness
can
never
use
the
word
disease
because
the
disease
concept
didn't
come
about
until
the
50s.
Call
it
an
illness,
a
malady
sickness.
All
right,
skip
down
to
the
4th
paragraph.
I'm
going
to
apologize.
I
just
jumped
in
a
little
bit
early.
4th
paragraph
down
and
italics
says.
But
the
X
problem
drinker
who
has
found
this
solution,
who
is
properly
armed
with
facts
about
himself,
can
generally
win
the
entire
confidence
of
another
alcoholic
in
a
few
hours.
Until
such
an
understanding
is
reached,
little
or
nothing
can
be
accomplished.
As
a
guy
used
to
come
to
our
book
study
over
at,
We
used
to
do
a
men's
book
study
over
the
treatment
center.
He
sat
in
that
room.
He
did
not
have
alcoholism.
He
would
tell
you
straight
up
that
he
was
a
methamphetamine
and
he
sat
that
room
and
he
started
listening
to
a
lot
of
the
things
that
we
were
talking
about,
all
the
feelings,
the
thoughts,
the
actions,
the
reactions,
all
the
things
that
manifest
itself
in
the
life
of
an
alcoholic.
He
walks
up
to
us
afterwards
and
cusses
us
for
a
dog
and
tells
us
damn
it,
you
gave
me
alcoholism.
What
we
did
is
we
helped
him
get
a
diagnosis.
See,
when
I
got
here,
I
believe
that
alcoholism
only
afflicted
men
over
the
age
of
50
and
that
they
wore
trench
coats
and
slept
in
the
doorways.
I
never
once
slept
in
the
doorway.
I
slept
in
loading
docks
and
underneath
the
back
end
of
a
dumpster,
but
I
never
slept
in
a
doorway.
I
wasn't
like
them
and
I
didn't
have
a
trench
coat.
Something
about
diagnosing
alcoholism,
I'll
find
it.
So
we've
we
approached
somebody
until
that
confidence
is
there,
you
know,
and
you
know,
whether
you
have
that
confidence
or
not,
it's
a
very
visual
thing.
You
get
that
head
nod
and
they're
not.
They're
not
lining
up
so
much.
With
the
best
example
I
got,
I
walked
into
rooms
when
I
first
got
sober.
It
was
a
meeting.
Makers
make
it.
That's
all
they
preach
there.
I
didn't
hear
anything
about
steps.
We
read
them.
I
didn't
hear
anything
about
sponsors,
but
I
was
told
that
you
needed
to
get
one.
You
know,
I
heard
all
the
stuff
about
God,
but
it
wasn't
really
necessary.
I
heard
all
this
good
stuff.
It
wasn't
a
A,
but
then
I
went
to
it
and
I
came
back
after
a
relapse,
which
of
course
happens
when
you
don't
work
the
steps.
I
came
back
in
and
I
went
to
this
meeting
of
called
the
heavy
hitters.
The
reason
I
went
to
the
heavy
hitters
is
for
one
reason,
because
one
of
them
came
to
our
treatment
center
and
told
us
what
his
life
was
like
today
as
a
recovered
alcoholic.
And
he
was
a
real
light
skinned
black
guy.
And
I
wanted
to
go
and
see
what
this
was
all
about.
So
I
went
to
his
group
and
I
knew
I
was
different
from
the
gate.
I
was
the
only
white
guy
there.
It
was
a
men's
black
men's
meeting.
And
I
sat
and
watched
and
I
listened
and
I
sat
and
I
watched
and
I
listened
and
I
couldn't
get
over
the
fact
that
I'm
in
a
room
full
of
black
men.
And
I
got
a
whole
lot
of
prejudices
that
my
parents
and
my
grandparents
and
my
great
grandparents
handed
down
through
generations.
They
had
problems
with
black
men.
I
didn't,
but
I
adopted
their
belief
systems
and
I
took
him
as
my
own.
And
I
never
formed
my
own
belief
system.
And
I
sat
there
judging.
I
sat
there
comparing.
I
sat
there
finding
all
the
differences,
all
the
differences.
And
I
must
have
looked
nuts
because
all
of
a
sudden
from
behind
me,
a
pair
of
black
hands
coming
over
my
eyes.
And
as
they
come
over
my
eyes,
I
hear
this
in
the
back
of
my
in
the
back
of
my
head,
I
hear.
All
of
a
sudden,
I'm
not
sitting
in
a
room
of
black
men.
I'm
sitting
in
a
room
full
of
Alcoholics
who
are
suffering
from
hopelessness
and
suffering
from
the
disease
of
alcoholism.
And
I
hear
about
hope
and
faith
and
courage
and
integrity
and
perseverance
and
willingness.
I
hear
about
getting
sponsors
and
working
steps.
I
hear
about
a
God
manifesting
itself
in
people's
lives.
I
stopped
trying
to
find
the
differences
and
I
identified
with
the
disease
and
until
that
was
reached,
I
did
not
have
alcoholism.
I
merely
had
an
alcohol
problem.
I
didn't
understand
what
it
meant
to
be
alcoholic
until
I
stopped
paying
attention
to
the
shell
and
I
started
paying
attention
to
the
man.
And
that
may
not
mean
anything
to
anybody,
but
it
meant
everything
to
me.
And
that's
so
key
because
until
that
is
reached,
little
or
nothing
can
be
accomplished.
You
know,
it's
like
Earl
going
to
visit
the
guy
in
the
hospital.
He's
got
the
distended
liver
hanging
out
like
a
football
and
he's
in
four
point
restraints
and
he's
yellow
and
he's
looking
down
at
this
poor
bastard
who's
going
to
die
from
alcoholism.
And
they
look
at
him
and
that
guy's
got,
hey,
I
ain't
got
a
problem.
That's
my
disease.
I
understand
that
thought
pattern.
So
we're
going
to
skip
over
to
page
21st
full
paragraph.
Yeah,
you
may
already
have
asked.
So
you
may
have
already
asked
yourself,
why
is
it
that
all
of
us
became
so
very
ill
from
drinking?
Doubtless
you
were
curious
to
discover
how
and
why,
in
the
face
of
expert
opinion
to
the
contrary,
we
have
recovered
from
a
hopeless
condition
of
mind
and
body.
So
there's
that
word
again.
And
we're
talking
about
this.
In
this
day
and
age,
we're
asking
ourselves,
how
can
this
be
true
when
doctors
and
professional
men
and
scientists
have
proved
that
alcoholism
a
fatal
malady?
Opinion.
This
is
a
long
definition.
I'm
going
to
read
it
in
full.
If
you
want
to
write
it,
I'll
repeat
it.
An
opinion
is
a
believer
judgment
that
rests
on
grounds
insufficient
to
produce
complete
certainty.
It's
a
believer
judgment
that
rests
on
grounds
insufficient
to
produce
complete
certainty.
Makes
sense.
Everybody
got
it,
need
it.
Good.
It's
a
belief
for
judgment
that
rests
on
grounds
insufficient
to
produce
complete
certainty.
You
know
y'all
thought
I
was
going
to
talk
about
that
other
definition
of
opinion,
didn't
you?
Yeah,
exactly
right.
I
love
working
with
a
bunch
of
guys.
What
do
you
really
mean
by
that?
OK,
in
the
in
the
face
of
expert
opinion
to
the
contrary,
they
say
there's
no
cure.
We
have
recovered,
not
recovering
from
a
seemingly
hopeless
state
of
no,
from
a
hopeless
state
of
hopeless
condition
of
mind
and
body
obsession
of
the
mind
coupled
with
an
allergy
of
the
body.
Then
he
goes
on
to
suggest,
and
he,
I
like
the
way
Bill
Wilson
does
this.
He'll
always
lets
us
make
up
our
own
mind.
But
he
asked
the
questions
over
and
over
again.
If
you
are
an
alcoholic
who
wants
to
get
over
it,
if
you
want
to
get
sober,
you
may
already
be
asking,
well,
what
do
I
have
to
do?
And
anything,
anything
don't
tell
us
about
what
this
book's
all
about.
It
is
the
purpose
of
this
book
to
answer
such
questions
specifically,
not
in
a
general
way.
What?
We're
going
to
tell
you
how
to
get
over
it,
dude.
Then
it
goes
on
to
say,
we
shall
tell
you
what
we
have
done,
not
what
we
did.
What
did
we
do?
Listen
up.
And
that's
a
key
thing
is
what
the
Oxford
Group
taught
and
what
a,
a
is
are
not
the
same.
They
paid
a
lot
of
dues
in
the
early
days
of
the
of
this
fellowship,
learning
about
what
works
and
what
doesn't
work.
Dragging
a
drunk
off
a
bar
stool
and
taking
them
to
a
meeting
doesn't
work.
Bill
Wilson
learned
that
the
hard
way.
I
learned
that
my
first
sponsee
man,
he,
he
cussed
me
at
one
point
in
time,
you
know,
because
here
I
am
trying
to
demand.
I
took
a
book,
It's
a
big
book
and
I
basically
oiled
up
the
ends
and
I
tried
to
shove
it
in
his
ass.
I
tried
to
make
him
do
this
work.
I
tried
to
make
him
do
it.
I
tried.
I
tried
to
make
me.
I
tried
and
he
finally
said
you're
a
Dick.
And
he
and
guess
I
was.
I'm
trying
to
inflict
this
program
upon
him.
That's
not
what
his
book
says.
We
lay
it
out
in
front
of
them.
If
I
cared
to
have
it,
that's
what
Evie
said.
That's
what
Bill
said
about
Evie.
He
brought
it
to
me
if
I
cared
to
have
it.
We
don't
try
to
make
anybody
get
this
thing.
You
know,
Bill,
Larry
always
pulls
me
aside.
He
goes.
It's
like
trying
to
teach
a
pig
to
sing.
Yeah,
piss
off
the
pig
and
you
get
frustrated.
There
you
go.
So
it
asked
these
questions.
It
says
before
going
into
some
detailed
discussion,
it
may
be
well
to
summarize
some
points
as
we
see
them.
How
many
times
people
said
to
us,
you
know,
I
can
take
it
and
leave
it
alone.
Why
can't
you?
Why
don't
you
drink
like
a
gentleman
or
quit?
That
fellow
can't
handle
his
liquor.
Why
don't
you
try
beer
and
wine?
Lay
up
that
hard
stuff.
His
willpower
must
be
weak.
He
would.
He
could
stop
if
he
wanted
to.
You
know,
she's
such
a
sweet
girl.
I
think
he'd
stop
for
her
sake.
Doctor
told
him
if
he
ever
drank
again,
he'd
kill
him.
There
he
is
all
lit
up
again.
Now
these
I
bracketed
this
in
my
book.
This
is
frothy
emotional
appeal.
And
it
goes
on
to
say
now
these
are
commonplace
observations
from
society
on
drinking
on
drinkers,
which
we
hear
all
the
time.
But
in
in
back
of
these
is
a
world
of
ignorance
and
misunderstanding
what
they're
saying
there.
Society
doesn't
understand
us.
They
don't
see
us
as
human
beings
walking
around
the
planet
with
a
disease.
They
don't
understand
the
obsession
of
the
mind,
that
thought
that
precedes
the
first
drink.
They
don't
understand
the
allergy
that
sets
in
once
we
start
drinking,
that
we
can't
stop.
It
goes
back
to
that
chick
sitting
by
the
pool
that
tips
over
the
glass
of
Brandy
and
says,
or
would
aren't
you
going
to
finish
that
glass?
Oh,
no,
I'm
beginning
to
feel
it.
They
don't
understand
us.
I
drink
a
half
a
glass.
I'm
ready
to
do
stuff.
I
want
to
go
meet
people.
I
want
to
go
for
a
ride.
I
want
to
hear
about
your
family,
especially
your
sisters.
Exactly.
You
know,
it
it,
it
charges
me
up.
Let's
go,
Book
says.
We
see
that
these
expressions
refer
to
people
whose
reactions
are
very
different
from
ours.
Moderate
drinkers.
They
have
little
trouble
in
giving
up
liquor
entirely.
If
they
have
a
good
reason
for
it,
they
can
take
it
or
leave
it
alone.
I
don't
get
it.
That's
type
one
type
of
drinkers.
Type
2,
we
have
a
certain
type
of
hard
drinker.
They
may
have
the
habit
badly
enough
to
gradually
impair
them
physically
and
mentally.
It
may
cause
them
to
die
a
few
years
before
their
time.
If
a
sufficiently
strong
reason,
ill
health,
falling
in
love,
change
of
environment,
the
warnings
of
a
doctor.
If
these
become
operative,
this
person
can
stop
or
moderate,
although
they
may
find
it
difficult
and
troublesome.
They
may
even
need
medical
attention.
But
they
can
stop.
They
can
stop.
It's
not
our
story.
I've
seen
these
buttons
and
it
says
I'm
the
guy
on
page
21.
What
about
the
real
alcoholic?
They
may
start
off
as
a
content
as
a
moderate
drinker.
They
may
or
may
not
become
a
continuous
hard
drinker.
But
at
some
stage
of
their
drinking
career
they
begin
to
lose
all
control
of
their
liquor
consumption
once
they
start
to
drink
the
allergy.
If
I
set
out
to
drink
one
and
I
drank
15,
there
may
be
a
problem.
I'm
going
to
skip
over
to
page
24
now.
They
go
over
a
part
in
here
on
page
21.
We're
not
going
to
go
into
it,
but
they
talk
about
Jacqueline
Hyde.
Robert
Louis
Stevenson
suffered
from
alcoholism
and
they
took
his
story
of
Jekyll
and
Hyde.
If
you
read
the
story
version,
it's
about
alcoholism.
Hollywood
got
a
hold
of
it
and
they
Hollywood
fight
it.
They
gave
it
a
Hollywood
edge.
Nanny
becomes
this
hideous
monster
after
indulging
up
on
this
particular
liquid.
Sounds
about
right.
Top
24
first
weekly
writing
guys
pay
attention
says.
The
fact
is
that
most
Alcoholics,
for
reasons
yet
obscure,
have
lost
the
power
of
choice
and
drink.
Our
so-called
willpower
becomes
practically
non-existent.
We
are
unable
at
certain
times
to
bring
into
our
consciousness
with
sufficient
force
the
memory
of
the
offering
and
humiliation
of
even
a
week
or
a
month
ago.
We
are
without
defense
against
the
first
drink.
You're
talking
about
the
mental
obsession,
the
obsession
of
the
mind.
If
you
want
to
add
another
word
in
there,
it's
complete
insanity,
because
when
it
starts,
it's
an
insane
thought.
You
know
that
this
time
is
going
to
be
the
same
as
it
was
last
time.
You
always
end
up
drunk
and
in
a
path
of
destruction
in
your
wake,
but
you're
without
defense.
And
then
we're
going
to
skip
forward,
guys.
And
one
of
the
things
we
like
to
do
is
always
dispel
those
rumors,
myths,
subtle
little,
I
guess,
stories
that
you
hear,
the
good
sounding
stuff.
You
know,
it
sounds
really
good
in
meetings.
It's
not
the
program,
though.
And
that
one
is
think
the
drink
through.
What
does
that
mean?
Well,
the
book
tells
me
right
here
that
I
cannot
bring
into
consciousness
with
sufficient
force
the
pain
and
suffering.
I
like
the
way
Scott
Lee
puts
it.
I
can't
remember
all
the
way
back
into
yesterday,
You
know,
you
woke
up
around
the
toilet
again,
you
tie
that
little
piece
of
string
around
your
finger
and
I'm
not
going
to
drink
today.
I'm
not
going
to
drink
today.
I'm
not
going
to
drink
today.
About
3:00
in
the
afternoon,
I'm
feeling
a
little
bit
better,
but
I'm
not
going
to
drink
today.
And
then
about
8:00
to
get
that
phone
call.
I'm
not
going
to
drink.
Right.
I'm
not
going
to.
There's
something
I'm
not
going
to
do
today.
Yeah,
I'm
alright.
I'm
going
to
eat
first,
so
all
right,
right,
Because
drinking
on
an
empty
stomach
is
what
my
problem
was,
right?
I
can't
remember
the
pain
and
suffering
of
that.
That's,
you
know,
if
you
can't
think
the
drink
through,
man,
I
can't.
I'm
without
defense.
So
anytime
I
enter
any
delusion
that
I
have
a
choice,
I'm
still
running
the
show.
I
still
think
I
got
power.
I
still
think
I
got
control.
I
still
think
that
I
can.
I'm
not
an
alcoholic.
I
cease
to
be
an
alcoholic
up
here
and
in
here
the
minute
I
think
I
got
power
and
choice.
Those
are
never
restored.
And
OK,
we're
talking
about
the
mental
obsession.
There's
no
allergy
in
place
here.
Skip
to
the
bottom
of
the
page,
first
full
paragraph.
We're
talking
about
the
thinking.
When
that
sort
of
thinking
is
fully
established
in
an
individual
with
alcoholic
tendencies,
they
have
probably
placed
themselves
beyond
human
aid
and
unless
locked
up,
may
die
or
go
permanently
insane.
The
book's
going
to
talk
about
putting
ourselves
beyond
human
aid.
Let's
talk
about
what
human
aid
really
is.
These
are
wives,
children,
girlfriends,
neighbors,
good
friends,
police
officers,
judges,
doctors,
men
of
the
cloth.
These
are
human
beings.
They
have
no
power
over
your
alcoholism.
But
yet
we
rely
on
them
to
help
us.
Doc,
I
just
got
out
of
jail
and
my
wife
tells
me
if
I
don't
stop
drinking,
she's
going
to
take
the
kids
and
the
dog
and
leave.
The
doc
says,
well,
let
me
give
you
one
of
these.
You
take
two
a
day
for
the
next
month.
Well,
that's
not
going
to
help
you.
That's
human.
A,
the
power
that
we
have
to
have
must
come
from
something
outside
human.
And
that's
where
we're
headed
with
this.
You
know,
one
of
the
better
examples
of
that
is,
you
know,
back
in
the
late
70s,
one
of
the
star
members
of
the
Saturday
Night
Live
cast
did
a
movie
and
became
a
Seminole
favorite
among
most
of
us
in
this
animal
house.
John
Belushi
was
the
only
sober
member
of
that
cast.
During
the
filming
of
that
movie.
He
hired
a
bodyguard
to
keep
him
away
from
drugs
and
alcohol,
paid
him
well.
What
happened
to
John
Belushi
In
the
end?
He
died
from
this
disease.
Bodyguard
can't
keep
me
away
from
me.
That's
a
bad
spot
man.
So
it
goes
on
to
say,
unless
locked
up,
may
Diego
permanently
insane.
These
stark
and
ugly
facts
have
been
confirmed
by
legions
of
Alcoholics
throughout
history.
But
for
the
grace
of
God
there
would
have
been
thousands
more
convincing
demonstrations.
So
many
want
to
stop
but
cannot.
The
word
grace.
Most
powerful
word
in
the
entire
book.
Please
underline
it
and
I'm
going
to
give
you
one
of
two
different
or
I'm
going
to
give
you
2
definitions.
Write
them
both
or
the
one
you
prefer.
Grace
is
undeserved
favor
or
if
you
prefer,
unmerited
mercy.
Thank
God
I
didn't
get
what
I
deserved.
I'm
only
here
because
somehow,
someway,
this
God
that
loves
me
allowed
me
to
slip
into
a
window
of
opportunity
to
be
present
with
you
in
Eugene,
OR
today,
left
to
my
own
devices,
I'm
dying.
If
you
ever
heard
my
story,
you
go.
I
can't
believe
you're
here.
Because
see,
God
reached
down
and
he
gave
me
a
pass
and
he
didn't
give
it
to
me
on
one
occasion
or
two
occasions.
It
was
almost
a
daily
occurrence
that
he
gave
me
a
pass
because
we
had
this
conversation
in
our
room
last
night.
I
know
what
my
purpose
is
today.
My
purpose
is
to
be
right
here
with
you.
I
stand
in
the
shadow
of
two
self-made
millionaires.
I'm
lucky
I
live
hand
to
mouth,
but
it
ain't
about
what's
in
my
pocket.
It's
not
about
my
surroundings
that
I
live
in.
It's
about
what
I
get
from
this
vantage
point,
seeing
this.
This
is
my
big
paycheck.
This
is
the
Lotto
man.
I
get
to
see
this
on
a
regular
basis.
Somebody
said
to
me
last
night,
there's
a
new
guy
here
and
I
saw
the
lights
come
on
last
night.
That's
what
I'm
talking
about.
You
stick
around
to
this
afternoon.
Where
do
we
get
into
that
5th
chapter
and
get
ready?
Tom's
got
that
wheelchair,
he
says.
I
got
my
seat
belt
right
up
under
here.
Y'all
going
to
need
shoulder
harnesses
this
afternoon.
And
I
know
I'm
setting
the
bar
mighty
high,
but
I've
had,
I
just
see
it
happen
every
week
in
this
deal.
That's
the
payback,
Grace.
Thank
God
I
didn't
get
what
I
deserved,
says
Somebody
want
to
stop
but
cannot.
Bill's
nailing
the
last
little
nail
into
the
coffin.
There
is
a
solution.
Almost
none
of
us
like
the
self
searching,
the
leveling
of
our
pride,
the
confession
of
shortcomings
which
the
process
requires
for
its
successful
consummation.
I
like
how
grandiose
is
he
goes.
Almost
none
of
us.
I
haven't
met
one
person
who
was
looking
forward
to
doing
a
fourth
and
5th
step,
you
know,
and
almost
none
of
us.
Oh,
you're
already
doing
that.
Oh
yeah,
yeah,
I
do
that
all
the
time.
No,
almost
none
of
us.
But
the
process
requires
for
its
successful
consummation.
In
order
for
me
to
recover,
I'm
going
to
have
to
do
a
fourth
and
5th
step,
it
says.
But
we
saw
that
it
really
worked
in
others,
and
we
had
come
to
believe
in
the
hopelessness
and
futility
of
life
as
we
had
been
living
it.
When,
therefore,
we
were
approached
by
those
in
whom
the
problem
had
been
solved,
there
was
nothing
left
for
us
but
to
pick
up
that
simple
kit
of
spiritual
tools
laid
at
our
feet.
If
somebody
approaches
you
who
has
a
message
of
depth
and
weight,
identify
with
the
way
they
thought,
the
way
they
drank,
the
way
they
acted
after
the
drink,
and
they
say
to
you,
I
have
a
solution
for
alcoholism
that
really
works.
What
do
you
do?
You
say,
Nah,
I'll
take
a
pass.
I'm
good.
If
you're
in
the
shape
that
I
was
in,
you're
going
to
take
it.
And
I'm
going
to
just
tell
you,
I
don't
know
what
you're
doing
your
book
right
now,
but
this
is
the
page
we're
on.
My
book
looks
like
Walt
Disney
puked
and
it
is
so
lined
up
and
marked.
This
is
some
heavy
duty
stuff,
guys,
Book
says.
We
have
found
much
of
heaven
and
we
have
been
rocketed
into
a
fourth
dimension
of
existence
of
which
we
have
not
even
dreamed
contact
with
God
that
we
talked
about.
The
bill
is
going
to
use
some
subtle
language
in
this
next
paragraph.
The
great
fact
is
just
this
and
nothing
less,
that
we
have
had
deep
and
effective
spiritual
experiences
which
revolutionized
our
whole
attitude
towards
life,
towards
our
fellows
and
towards
God's
universe.
You
notice
at
the
bottom
of
the
page
it
says
fully
explained
on
an
Appendix
2.
He's
going
to
bring
this
up
three
times,
but
we're
going
to
wait
until
Bill
begs
us
and
then
we'll
go
over
there
and
read
it.
But
he'll
bet
he'll,
he'll
say
fully
explain.
Next.
He'll
say,
please
be
sure
to
read
that.
So
we'll
finally
cave
in
and
go
do
it
again.
Some
more
subtle
language.
The
central
fact
of
our
lives
today
is
the
absolute
certainty
that
our
Creator
has
entered
into
our
hearts
and
lives
in
a
way
which
is
indeed
miraculous.
Miraculous.
It's
in
a
way
that
can't
be
explained.
We
know
he's
there,
but
we
can't
tell
you
how
he
got
there.
This
power
has
commenced
to
accomplish
those
things
for
us
which
we
could
never
do
by
ourselves.
Now,
Bill,
just
in
case
you're
not
convinced,
he
asked
the
question
again.
If
you
are
a
seriously
alcoholic,
as
we
were,
we
believe
there
is
no
middle
of
the
road
solution.
Middle
of
the
road
solution.
Take
your
time.
Don't
rush
into
taking
the
steps.