The 1st step at a step Workshop in New Bern, NC
OK,
this
is
going
to
be
a
seminar
given
in
in
this
for
on
the
12
steps
and
in
the
spirit
of
a
A
Okay,
the
traditions
and
the
concept.
What
I'm
going
to
present
today
is
my
experience,
my
strength,
and
my
hope
out
of
what
I've
learned
over
the
years
in
a
a,
my
study
of
the
big
Book
and
how
the
founders
did
it
In
the
beginning.
What
they
did
was
they
had
beginners
meetings
or
workshops
in
order
to
have
the
beginner
understand
what
the
program
is
even
before
they
started
going
to
meetings.
OK.
One
of
the
things
that
I've
learned
over
the
years
is
that
I
need
to
put
aside
what
I
think
I
know
about
A
A
OK.
A
lot
of
times
when
we
read
the
book,
we
reflect
back
on
what
it
was
like
at
the
time
I
first
read
it
and
I
don't
go
beyond
that.
OK,
I
just
relived
my
first
experience
with
the
program.
What
I'm
going
to
say
is
what
is
called
the
set
aside
prayer
and
the
set
aside
prayer
is,
is
somewhat
self-explanatory,
but
hopefully
what
it'll
do
is
have
you
start
experiencing
the
big
book
with
your
knowledge
up
until
today
to
have
a
new
experience
with
the
work
that
we're
going
to
go
through.
OK,
we're
going
to
go
through
the
1st
43
pages
of
the
Big
Book
today
and
that's
where
our
first
step
resides.
OK,
And
here
it
is.
Dear
God,
please
set
aside
everything
we
think
we
know
about
ourselves,
the
big
book,
alcoholism,
the
steps,
and
in
spiritual
terms,
especially
you,
God
Father,
we
ask
that
we
may
have
a
truly
open
mind
so
that
we
might
have
a
new
experience
with
these
things.
Please
help
us
see
the
truth.
Amen.
When
I
first
came
around
programmed,
I,
I,
I've
been
off
the
drink
for
about
a
week
and
a
half
and
I
was
at
a
point
of
learning
complete
desolation.
I
was
hurting.
I
was
willing
to
go
to
any
length
That
morning
I
made
a
phone
call.
And
as
I've
learned
over
the
years,
I
have
always
gotten
what
I
needed
in
the
program.
I
have
never
not
gotten
what
I
needed
when
I
honestly
asked
for
it.
And
when
I
got
was
a
guy
named
Stevie
McPhee.
He
was
a
counselor
over
at
the
EAP
center
that
I
for
the
job
that
I
had
at
the
time
and
what
he
did
was
somewhat
unique
to
my
experience
up
until
that
time.
I
told
him
I
needed
help.
I
basically
gave
him
an
outline
of
it
and
he
started
talking
my
kind
of
language,
you
know?
I
questioned
what
about
my
anonymity,
even
though
I
didn't
think
alcohol
was
the
problem,
and
he
told
me
to
screw
my
anonymity
if
I
wanted
help
to
come
over.
OK.
And
that's
the
kind
of
drinker
I
was,
the
belly
up
to
the
bar
drinker.
And
what
Stevie
did
when
I
went
over
there
was
not
tell
me
I
was
a
drunk,
was
not
tell
me
that
I
needed
to
do
things.
What
he
did
was
share
his
strength,
experience
and
hope.
When
I
came
to
find
out
that
Stevie's
strength,
experience
and
hope
lied
in
the
strength
which
is
program
and
today
the
strength
is
my
program.
The
experience
was
with
the
steps,
not
with
all
the
things
I
did.
OK,
And
my
hope
lies
in
my
trust
with
my
God
and
that
I
hope
to
get
across
today.
If
there's
anybody
here,
by
the
way,
that's
not
an
AA,
OK,
Our
book
talks
about
it.
And
besides,
we
are
sure
that
our
way
of
living
has
its
advantages
for
all.
In
the
in
the
original
manuscript
of
the
big
book,
the
12th
step
stated,
we
tried
to
carry
this
message
to
others,
especially
Alcoholics.
So
it
doesn't
limit
us
to
carrying
the
message.
And
what
message
is
that?
But
one
of
spiritual
awakening,
changing
of
mind,
body
and
soul,
this
changing
of
my
thoughts,
the
way
I
used
to
be
to
the
way
I
am
today
and
the
way
I
hope
to
be
tomorrow.
OK.
And
that's
what
the
program
in
a
nutshell
to
me
is
they
they
say
early
as
had
a
higher
success
rate.
That
might
be
somewhat
true,
OK,
at
least
as
far
as
what's
in
the
big
book,
it
says
OK.
But
I
hear
it's
a
lot
of
meetings
that
they
blame
other
places,
people,
things
such
as
centers
that
send
people
here.
I
found
one
thing
to
be
very
true
in
my
program,
OK?
They
have
to
balance
those
steps
over
there
with
the
traditions.
And
so
it
ain't
nobody
elses
fault
that
repose
people
here.
I
don't
have
any
opinion
on
that.
My
big
book
tells
me
that
I
have
a
solution
to
all
problems,
and
if
I
work
that,
that
ceases
to
become
a
problem.
OK,
so
the
moment
I
point
a
finger
at
somebody
else,
I
ain't
working
my
program.
Sometimes
some
things
that
I
say
at
meetings
and
what
I
share,
because
I've
done
a
couple
of
these
before
in
a
little
different
format,
is
that
you're
going
to
hear
a
couple
of
things
different.
Not
really
new,
but
different.
OK,
My
name
is
Chris
Dowdell,
and
I'm
a
recovered
alcoholic,
and
we
might
as
well
start
there.
Recovered
people
recoil
at
that
word,
OK.
And,
And
I
understand
why,
because
you
want
to
be
vigilant.
But
vigilant
tells
me
that
I
still
have
some
fear
in
me,
in
my
program
that
removes
the
fear.
OK,
I'm
recovered
from
a
hopeless
state
of
mind.
I
don't
have
fear
today,
not
if
I
rest
my
self
in
the
hands
of
my
God.
OK,
I
listen
that
meetings
today,
and
I
was
at
one
not
too
long
ago
that
I
listened
with
the
ears
of
a
newcomer
most
of
the
time
because
I
come
to
meetings
not
to
get
sober.
I
am
sober.
I
come
to
the
meetings
to
find
a
newcomer
to
work
with
and
I'm
sitting
there
and
I
heard
don't
worry
about
nothing
just
slide
in
here
and
just
don't
drink.
You
need
to
easy
does
it
while
a
miracle
takes
place
and
that
happens
in
about
3
months.
If
you're
a
meeting
maker,
we
don't
know
how
it
happens.
It
just
works
fine.
Just
wait
for
the
miracle.
Now
that
I
I,
I
understand
that
that
is
all
very
nice
and
it
has
a
degree
of
truth,
OK,
But
that
isn't
our
program.
The
slogans
are
like
banisters,
OK,
And
especially
with
the
first
step,
for
me
to
fully
take
that
first
step,
I
need
those
banisters
to
help
me
up
that
step.
OK,
in
early
A,
a,
my
third
step
was
epic.
Just
screw
it,
couldn't
deal
with
nothing.
All
as
I
knew
is
I
needed
to
go
to
meetings.
That
was
my
third
step.
I
understand
the
third
step
a
little
bit
deeper
today,
but
yet
that's
what
was
my
third
step.
So
Stevie
Nicklin
gave
me
my
first
three
steps
on
that
first
day.
OK,
I
found
out
that
day,
although
I
didn't
understand
it,
that
my
first
step
was
an
inventory
step.
I
had
to
look
at
myself
honestly
and
openly.
I
had
to
turn
around
and
take
inventory
on
who
I
was.
Because
see,
I'd
admit
almost
anything
to
you
except
that
I
was
an
alcoholic
because
implicit
in
me
saying
that
I
was
an
alcoholic,
I
would
have
to
do
something
about
it.
So
I
wanted
to
be
like
a
normal
person.
We'll
start
going
over
that
in
the
the
early
part.
But
my
normal
person
was
a
who
could
drink
24
hours
a
day
and
not
suffer.
That's
not
a
normal
person,
but
I
thought
so
at
that
time.
That's
what
I
wanted
to
do.
Normal
people
don't
drink
24
hours
a
day,
much
less
not
have
any
difficulty.
OK.
Some
of
the
things
we
hear
around
stick
to
the
first
step.
That's
not
been
my
experience.
You
got
a
handout
and
it's
on
the
first
page
of
the
handout.
Easy
does
it.
It's
the
first
string
to
get
you
drunk.
That
hasn't
been
my
experience
either.
It's
not
the
first
drink
that
gets
me
drunk.
It's
the
first
lie
I
tell
myself
that
I
can
do
away
with
something
and
not
follow
through
with
something
that
I
damn
well
know
that
I
need
to
follow.
Throw
it,
don't
drink
and
go
to
meetings.
You
hear
that?
The
first
thing
you
tell
a
newcomer
or
the
first
thing
I
used
to
tell
a
newcomer?
Don't
drink
and
go
to
meetings.
Well,
I'm
telling
him
something
he
can't
do.
I
was
never
able
not
to
drink.
I
thought
I
could.
That's
what
kept
me
out
there
for
a
while.
But
I
could
not,
not
drink.
It's
impossible
for
me,
the
alcoholic,
if
I'm
an
alcoholic.
And
we'll
get
into
that
in
the
book.
Take
a
step
a
month
through
a
step
a
year.
When's
the
last
time
you
bellied
up
to
a
bar
and
said
box
keep?
Give
me
3
fingers
and
then
walk
out
the
door
saying
I'll
be
back
tomorrow.
Not
me,
not
me.
I
choose
not
to
drink.
We're
going
to
go
over
that
one
in
the
big
bucks
because
it
says
I've
lost
the
power
to
choose.
So
if
I'm
sitting
in
an
A
a
meeting
saying
I
choose
not
to
drink,
when
did
I
get
that
choice
back?
I
don't
never
had
the
choice
and
I
don't
have
one
now,
but
you
hear
it.
OK,
Call
me
if
you
like
feel
like
a
drink.
Who
am
I
going
to
call?
My
sponsor?
I
feel
like
a
drink.
I
better
get
down
on
my
knees
because
only
a
power
greater
than
myself
can
help
me
get
sober.
Not
my
sponsor.
My
sponsor
can
leave
me
into
turning
around
and
looking
to
God
for
the
answer.
My
sponsor
isn't
the
answer.
I
sponsor
a
lot
of
people,
but
I
ain't
the
answer
to
them.
Their
answer
comes
from
within,
and
we'll
learn
that
in
the
second
step.
Just
find
out
why
you
drink.
You
give
me
an
excuse,
I'll
drink.
Why
I
drink
is
that
I'm
an
alcoholic
and
I
can't
do
anything
different.
I
need
to
be
vigilant.
I
touched
on
that
a
little
while
ago.
Vigilant
tells
me
I
need
to
be
fearful.
If
I
live
the
promises
on
my
my
fears
are
gone.
Talk
about
your
problems.
We
hear
that
in
the
rooms
a
lot.
Talk
about
your
problems.
Stick
to
your
problems
with
alcohol.
If
I'm
a
recovered
alcoholic,
I
don't
have
problem
with
alcohol.
Now
teach
me
how
to
live
and
I
learned
to
live
through
practicing
the
principles
and
I'm
going
to
use
principles
and
steps.
They're
interchangeable
today.
OK,
because
Bill
just
didn't
like
saying
the
same
thing
twice.
So
instead
of
saying
steps
twice
in
the
12
step,
the
principles,
but
you
heard
early
a
a
talk
about
by
the
principles,
they
live
by
the
steps.
You
know,
price
of
sobriety,
direct
contradiction
to
what's
in
the
big
book.
I
pray
how
I
can
be
of
service
to
others.
I
don't
pray
for
sobriety.
God's
given
it
to
me.
If
I'm
praying
for
sobriety
after
a
year
or
two,
I'm
in
trouble.
That's
me.
Again,
it's
my
opinion
that
you're
going
to
hear
up
here,
but
it's
my
opinion
of
doing
the
work
over
and
over
again.
OK,
I
try
not
to
rest
on
my
laurels.
OK,
so
the
slogans
help.
But
as
we
learned
in
the
big
book,
it
doesn't
have
any
depth
and
weight.
OK,
Silk
work
tells
us
that
we're
sick
of
body
and
mind,
so
we
do
have
to
get
sober
first.
OK,
and
sober
is
I,
I,
I
misspoke
here
again.
It's
over.
To
me
is
not
abstinence.
When
I
first
came
around
the
program
I
looked
up
sober
and
it
says
sound
insane
thinking
has
nothing
to
do
with
abstinence
of
body.
OK,
that's
who
I
hope
to
become
and
Live
Today
being
sound
insane
thinking
not
just
mere
dry.
I
don't
want
it
on
my
tombstone
anyway.
At
least
he
didn't
drink.
OK,
groups
are
important
in
the
Big
Book
on
page
159.
One
night
a
week
for
a
meeting
to
be
attended
by
anyone
or
everyone
interested
in
the
spiritual
way
of
life.
Now
why
would
they
put
that
in
if
they
didn't
mean
it?
That's
what
our
meanings
and
our
groups
are
for,
to
find
a
spiritual
way
of
life.
In
the
big
book,
it
tells
us
that
the
stories
in
the
back
of
how
they
found
their
God,
not
how
they
found
a
new
job.
OK,
and
if
I
sound
a
little
snoid
then
cynical,
you'll
have
to
excuse
that
I'm
a
Brooklyn
boy
and
I
say
it
like
I
at
least
think
it,
You
know?
I
know
you
didn't
get
that
given
my
lack
of
accent,
but
OK.
Our
big
book
is
the
written
history
and
or
if
you
want
the
lead,
OK,
it's
a
12
step
in
print.
They
set
out
precisely
how
they
recovered.
So
when
you
see
the
Wii
up
there,
it
doesn't
mean
a
collective
we
in
here,
it
means
they're
talking
to
me,
the
alcoholic.
Because
the
original
Big
Book
was
meant
to
spread
the
word
that
they
couldn't
do
it
themselves.
So
it's
a
12
step
in
print.
Our
Big
Book
is
really
three
big
books.
OK,
number
one,
it's
my
study
guide.
Every
time
I
crack
that
sucker
open,
I
want
to
learn
something
new.
They
don't
rewrite
it.
I've
changed
since
the
last
time
I
read
it.
OK,
second
thing
is
it's
a
a
12
step
imprint,
all
right.
The
12
step
in
print
is
meant
that
if
I
pick
up
this
big
book
or
if
they
sent
it
to
me
in
the
early
days,
I
was
expected
to
have
all
I
needed
to
get
sober.
And
the
third
thing
is,
is
if
I
read
it
and
with
the
eye
of
a
sponsor
wanting
to
sponsor,
it's
a
12
step
sponsor
ship
pamphlet.
OK?
It'll
tell
me
how
to
sponsor.
As
we
go
through
the
work
today,
what
we're
going
to
see
is
that
the
redundancy
of
how
they
thought
me,
the
dumb
alcoholic,
needed
to
get
repetition,
OK.
And
that's
what
it
is.
They're
going
to
give
a
problem
and
right
after
that
a
solution.
They're
going
to
tell
it
over
and
over
again
to
slam
home
a
few
pertinent
ideas.
And
that's
how
I
work
with
the
newcomer,
okay?
I
just
don't
tell
him,
don't
drink
and
go
to
meetings
and
everything
will
be
all
right.
You
know,
I
have
to
give
them
something
more
because
remember,
they're
in
here
hopeless
and
they're
going
to
cover
how
to
do
it.
OK,
just
a
quick
little
history
on
on
page
one
of
your
handouts,
you'll
see
the
Oxford
principles.
They
were
the
four
absolutes,
absolute
honesty,
unselfish
unselfishness,
love
and
purity.
They
also
had
what's
called
the
standards
and
which
was
the
opposite
of
that,
what
we
try
to
do
away
with.
And
that's
dishonesty,
resentment,
selfishness
and
fear.
Notice
if
you
hear
those,
you'll
hear
the
steps
in
there.
OK.
And
that
was
the
genesis
of
the
steps.
Step
one
is
our
foundation,
Step
2
is
the
cornerstone,
and
step
three
is
the
keystone
of
the
arts
that
we're
going
to
go
through
to
freedom.
The
book
is
divided
into
12
parts.
Just
a
quick
overview
of
the
Brook,
the
foe.
It
describes
the
intent
of
the
big
book.
The
doctor's
opinion
validates
the
medical
aspects
that
will
be
described
in
there.
Those
stories
for
identification.
One
of
the
biggest
things
that
I
heard
in
my
first
meeting
is
identify,
Don't
compare
because
that's
what
I
went
all
my
life
as.
I
was
comparing
myself
with
others
I
wasn't
identifying.
Therefore,
I
could
keep
myself
separate
and
I
didn't
have
to
do
what
you
had
to
do.
Uh,
there
is
a
solution
to
page
23
in
there
that
describes
the
physical
aspects
of
our
first
step,
page
23
to
43,
the
mental
obsession.
So
our
first
step
is
twofold,
physical
and
mental.
Chapter
4
is
for
Step
2
entirely
to
find
your
God.
Chapter
5
is
steps
3:00
and
4:00.
Page
58
to
63
is
paid.
Step
#363
to
71
is
step
four.
Chapter
6
is
steps
5
through
11
steps
from
page
104
to
one
164.
The
insights
and
experiences
of
the
writers.
They
are
not
our
program.
You're
always
here.
Our
program
is
the
164
OK,
but
104
to
164
is
the
experience.
Valid
experiences
but
not
our
program.
Our
program
ends
after
Chapter
7
on
page
103
Doctor
Bob
Nightmare
another
one
to
identify
and
if
anybody
don't
think
that
you
can
go
through
the
steps
very
quickly,
you
take
a
look
at
Doctor
Bob
story.
OK
this
this
workshop
series
is
intended
for
anybody
that
wants
to
work
the
steps
to
be
in
1011
and
12
after
their
fourth
section.
So
that's
about
8
hours.
OK,
Doctor
Bob
was
hungover
and
he
was
doing
9
steps.
OK,
so
expedience
and
speed
breaks
the
denial
down.
Procrastination
builds
the
denial,
okay,
and
the
stories
and
the
appendices
are
about
how
they
found
their
God.
OK,
and
step
one
is
insufficient
to
stay
well,
stay
healed,
stay
recovered,
OK.
It's
only
when
you
use
the
three
legged
stool
of
step
1-2
and
three
that
you
finally
are
free
to
start
working
the
program.
You
hear
a
lot.
Just
stick
with
step
one,
OK,
We'll
see
in
Bill
story
that
he
conceded
to
his
innermost
self
at
times
and
new
alcohol
was
his
master
and
he
didn't
get
well,
he
drank
again.
So
if
it's
good
enough
for
him,
it's
good
enough
for
me
that
I
have
to
do
the
other
steps.
I
think
I
can't
stick
to
just
step
one,
so
when
I
his
just
stick
with
step
one,
being
told
my
hair
gets
up,
I
get
frustrated
because
that
hasn't
been
my
experience.
Like
I
said,
I
walked
into
my
first
AA
meeting
with
the
first
three
steps
under
my
belt.
I
had
conceded
to
myself.
I
knew
I
was
an
alcoholic
and
out
of
my
desperation,
I
knew
a
God
would
take
care
of
my
alcohol
problems.
OK,
I
got
to
be
specific
at
that
because
I
still
was
running
my
own
show
on
a
lot
of
other
levels,
OK?
But
as
far
as
the
alcohol
was
concerned,
OK.
And
I
knew
if
I
turned
everything
over
to
that
God
concerning
my
emotional
state
and
whatnot,
that
I
wouldn't
get
irritable,
restless
and
discontent.
Although
that
wasn't
in
my
qinacular
at
the
time,
being
irritable,
restless
in
in
discontent.
It
was
something
else
that
I
will
repeat
is
here.
OK.
The
original
6
steps
derived
from
the
absolutes,
OK.
As
as
Bill
turned
around
and
looked
at
them
and
as
how
they
came
about
and
it
was
Eddie
that
gave
them
to
him.
It
was
Doctor
Bob
that
brought
in
the
spiritual
aspect.
OK,
Bill
originally
wrote
the
step.
First
step
was
admit
hopelessness.
It
morphed
into
complete
deflation.
Second
step
was
to
get
honest
with
self.
It
morphed
into
dependence
and
guidance
from
a
higher
power.
His
third
step
was
get
honest
with
another
and
that
became
moral
inventory
made
amends
and
that
became
#4
confession,
help
others
without
demand
became
restitution
and
prayed
to
God
as
you
understand
him.
Continue
work
with
others
Alcoholics.
OK
so
Bill
wrote
his
original
ones
was
admit
hopelessness,
self,
get
honest
with
another,
made
amends,
help
others
without
demand,
pray
to
God
as
you
understand
him.
Our
original
6
steps
as
they
were
finally
written
were
complete
deflation,
dependence
and
guidance
from
a
higher
power,
moral
inventory,
confession,
restitution,
continued
work
with
other
Alcoholics.
OK,
and
that
became
our
12
steps
sometime
before
they
wrote
the
big
book.
One
of
the
things
I
need
to
stress
is
that
morning
that
I
surrendered.
I
have
no
doubt
that
I
had
complete
and
total
honesty
to
do
anything
and
everything
to
stop
drinking
to
get
well.
Now,
that
total
honesty
that
morning
sort
of
got
hedged
a
couple
of
times
over
the
years,
OK?
But
every
time
I've
hedged
it,
I
get
irritable,
restless
and
discontent.
And
I
know
intuitively
I'm
on
my
way
back
to
a
drink
and
I
have
to
bring
back
that
honesty.
That's
what's
in
the
big
book.
That's
not
what's
in
our
preamble.
OK,
so
for
me,
a
word
to
the
wise
is
complete
honesty.
That's
what
I
found.
Is
that
okay?
I
found
that
how
is
truly
the
key,
honesty,
opening
and
willingness.
My
program,
the
way
I
work
it,
the
way
I
see
the
founders
worked,
it
is
nothing
but
three
things,
Inventory,
Solution
and
Action.
Very
simple.
My
first
step
is
my
inventory
step.
I
take
my
own
inventory
for
the
first
time.
I
look
at
me
as
an
unvarnished
drunk,
an
alcoholic,
implicit
in
the
hopelessness
of
my
disease.
Because
I
do
have
a
disease,
OK,
if
I'm
hopeless,
I
need
a
solution.
So
every
inventory
that
I
take
implicit,
if
I
take
an
honest
inventory,
there's
a
solution
that
pops
out.
And
a
solution
for
me
was
my
second
step.
That
God
could
and
would
if
He
was
sought
#3
is
the
action
that
I
need
to
take
to
turn
that
will
and
life
over
or
my
thinking
and
my
actions
over.
OK,
so
it's
inventory
solution
action
very
simple.
People
complain
that,
Oh
my
goodness,
watch
out
for
that
fourth
step.
Well,
you've
already
taken
probably
the
biggest
inventory
of
your
life
by
owning
that
you
were
drunk.
OK,
The
rest
is
all
downhill.
Four
and
five
is
nothing
but
inventory
taken
and
bouncing
it
off
with
another
person.
Six
and
seven
is
the
solution.
And
the
action
that
I
take
externally
to
start
straightening
out
my
life
and
making
amends
is
my
action.
So
it's
again
inventory
taking
solution
in
action.
And
then
step
10:11
and
12:00
is
inventory
taken.
Solution
is
my
God
in
my
11th
step.
And
the
action
that
I
take
by
carrying
the
message,
having
had
a
spiritual
awakening,
because
every
time
I
see
something
new
about
myself
and
I
transcend
who
I
am,
I
have
another
awakening
and
I
carry
this
message,
the
action,
very
simple.
People,
drunks,
we
make
things
too
complicated.
That's
our
program.
It's
nice
and
simple,
OK.
We
take
up
in
the
evening.
We
take
our
meditation,
it's
inventory,
seeing
where
I
was
wrong
in
the
implement
corrective
measures.
In
the
morning,
I
take
my
inventory.
I
know
who
I
am,
allow
myself
to
be
different
and
I
go
out
and
perform
the
action.
Very
simple,
OK.
Our
program
is
not
and
it's
not
hard.
It's
the
easiest
thing
I
do.
I
take
back
my
will.
I'm
in
trouble,
OK?
And
I
think
they're
easy
and
they
also
have
fun
up
here.
You're
going
to,
you
heard
me
say.
It's
my
program,
OK.
And
there's
a
reason
that
I
say
it's
my
program
and
I
hope
people
own
their
program.
You
see,
when
they
said
we
up
there,
I
wasn't
a
part
of
that
we
until
I
did
it
the
way
they
did
it.
But
I
can
only
do
it
from
the
where
I'm
standing.
I
can't
do
it
from
where
you're
sitting.
I
can
only
do
my
program
from
where
I'm
standing.
So
that's
unique
to
me.
And
if
I
bring
honesty,
open
and
willingness
into
my
program,
I
become
part
of
that
week
and
not
before.
It's
nice
to
have
fellowship.
The
fellowship
has
never
gotten
me
sober.
OK,
but
my
program
has
gotten
me
sober.
I
think
I'm
sober.
We're
going
to
go
to
the
book
now,
the
big
Book.
But
before
we
go
to
the
big
book,
one
of
the
innovations
for
you
which
says
more
will
be
revealed
and
one
of
the
things
that
I
got
when
I
was
1st
over.
Like
I
said,
you
always
get
what
you
need
and
I
questioned
the
9th
step
at
my
first
meeting.
You
see,
I'm
a
real
drunk.
I'm
going
to
look
at
the
directions
and
try
to
see
the
loopholes
so
I
can
get
around
it.
And
I
couldn't
get
around
that
nine
step
no
matter
how
I
tried
to
do
it
in
my
head
at
that
time.
And
I
admit
I
was
still
detoxing.
I
know
I
was
off
the
source
about
a
week
and
a
half,
but
I
was
still
detoxing.
Stevie
had
asked
me
to
go
into
a
detox
and
I
said
no,
I
don't
need
it.
This
is
how
I
can
normally
AM.
You
know,
I
didn't
see
anything
wrong
with
it.
You
know,
that's,
that's
what
you
do.
You
drink,
you
suffer
and
then
you
drink
again.
That
that's
what
my
life
was.
So
already
my
disease,
even
though
I
had
taken
the
first
step,
was
trying
to
hedge
with
the,
the,
the
steps.
And
I
asked
this
guy,
Jimmy
Mick
about
the
9th
step
and
this
and
that.
And
he
says,
hey,
listen.
And
he,
he
walked
me
through
the
first
three.
You
know,
you
surrender,
you
believe
that
we
can
help
you
and
you're
in
the
right
place.
Just
keep
coming
and,
and
you'll
be
all
right.
You
just
don't
start
your
thinking
with
that
kind
of
garbage.
And
another
person
to
talk
my
language.
Well
Steve
you
have.
I
know.
The
reason
I
asked
him
is
he
looked
like
a
Bowery
bump
and
I
figured
he'd
give
me
the
answer
I
was
waiting
for,
but
he
didn't.
He
turned
out
to
be
an
alcoholism
counselor
over
in
South
Beach
Psychiatric
census.
So
yeah,
you
get
what
you
need.
But
he
turned
around
and
bought
a
book
for
me
and
it
was
stools
and
bottles.
And
he
also
gave
me
the
24
hour
book.
And
from
there
I
picked
up
my
own
copy
of
The
Little
Red
Book.
Now
if
you
don't
know
about
it,
The
Little
Red
Book
in
the
40s
was
written
as
a
parent
in
his
pamphlet
form
as
suggested
interpretation
of
the
12
steps.
OK,
it
was
a
pamphlet
in
44
and
57.
It
was
picked
up
and
printed
by
Hazelden
and
you
still
can
get
it.
On
the
last
page
of
the
handouts
is
800
number
for
hazelnut
and
and
it's
gone
through
a
couple
of
changes,
but
basically
it's
been
relatively
the
same.
I'm
going
to
just
read
you.
People
say
easy
does
it.
OK,
see
me
the
drunk,
you
told
me
the
easy
does
it.
I
don't
have
to
do
diddly.
OK.
And
that's
me,
all
right.
Or
I
can
do
it
tomorrow,
the
next
day,
and
whenever.
And
the
interpretation
of
the
12
steps
along
with
the
big
book
and
my
not
procrastinating,
even
though
I
procrastinate.
OK.
And
I
know
that
sounds
odd,
but
you'll
understand
it.
I
I
can't
sit
on
my
laurels.
I,
I
can't
stay
sober
with
what
I
heard
yesterday.
I
have
to
do
my
meditation
to
find
out
what
I
need
to
do
today
and
one
of
the
other
books
I
read
with
the
Golden
books
by
Father
Ralph
Powell
and
they
under
Father
John
Doe,
but
father
Ralph
Powell
and
unprocrastination.
He
starts
off
the
The
Golden
Book
with
a
little
poem
that
states
on
the
stands
of
time,
that
sits
the
bleach
bones
of
those
who,
upon
the
moment
of
victory,
sat
down
and
waited
and
waited,
died.
OK.
And
that's
me,
the
drunk.
If
I
don't
do
what
I
need
to
do.
So
they
took
their
program
serious.
There
was
no
easy
does
it?
You
know,
if
I
want
to
rip
somebody's
lungs
out,
they'll
tell
me
easy
does
it.
OK,
but
not
when
it
comes
to
programs.
OK.
So
just
to
give
you
a
little
insight
and
how
serious
the
founders
were
in
the
early
AAS
were
about
their
program,
it
the
the
message
is,
is
to
help
members
quickly
work
out
an
acceptable
24
hour
schedule
of
a
a
living.
So
it
doesn't
mean
just
plugging
into
a
meeting
and
then
going
about
doing
whatever
it
is
that
you
do
without
taking
that
with
you.
We
have
found
Peace
of
Mind
and
contented
sobriety
in
a
planned
way
of
spiritual
life
set
forth
by
the
Big
Book
of
Alcoholics
Anonymous.
Failure
to
realize
the
extent
to
which
we
are
physically
and
mentally
and
ill
through
ignorance
dwarfs
parts
of
our
program
to
suit
our
own
distorted
viewpoint.
So
they
knew
themselves
and
they
knew
they
had
to
go
beyond
where
they
are.
The
barriers
to
success
are
ignorance
of
our
illness,
reservations,
indifference,
dishonesty,
and
brain
damage.
They
didn't
bar
anything
else
and
it's
a
design
for
living.
Stringent
self.
Honesty
is
an
absolute
requirement.
An
urgent
desire
to
get
well
and
belief
in
a
power
greater
than
ourselves
are
also
essential
to
success.
Spiritual
concepts
must
be
embraced.
We
must
believe
in
a
higher
power
to
interpret
it
in
accordance
with
our
own
understanding.
OK,
so
there's
the
caveat.
You
got
a
guard.
You're
good.
OK.
And
we
have
recovered.
But
plain
sobriety
is
enough.
Not
enough.
Acquire
honesty,
humility
and
appreciation
and
kill
self
centeredness
to
keep
sober.
The
book
has
all
our
answers
and
by
using
the
The
Big
Book
we'll
get
sober.
We
need
strict
adherence.
We
demand
perfection.
We
merely
strive
towards
perfecting
ourselves
in
a
way
of
life
that
is
necessary
to
bring
content
to
sobriety,
health,
insane
behavior.
The
vital,
which
means
necessary
facts
is
humility,
honesty,
faith,
coverage
and
appreciation
of
service,
service.
And
one
last
thing
from
there,
experience
has
proven,
and
I'll
just
go
the
the
words,
the
highlighted
words.
Recovery
from
alcoholism
is
contingent
and
that
means
necessary
sincere
desire
from
our
innermost
heart
that
we
are
powerless.
We
know
it's
fatal
and
incurable
buying
body,
mind
and
spirit.
We
consider
ourselves
treating
ourselves
and
as
patients.
Alcohol
is
a
poison
to
us.
We
need
to
learn
and
practice
the
12
steps
we
know
we
can
never
drink,
OK?
And
that's
another
thing
you
hear
people
say,
oh,
just
stay
state
over
for
today.
One
of
our
12
step
is
we'll
learn.
We
ask
the
people
to
turn
around
and
say,
hey,
is
he
serious?
Ask
him
if
he
wants
to
quit
forever.
Okay,
there's
no
illusion.
What
am,
what
am
I
sitting
here
from
in
an
AA
room
to
not,
you
know,
that's
both
to
make.
OK.
That's
the
little
red
bulk.
So
they
were
serious
back
then.
If
we
open
up
our
big
bucks.
Mine
is
a
little
different.
I
have
a
by
the
way.
What
I
have
here
is
a
study
addiction
is
put
out
by
anonymous
press.
As
you
can
see,
it's
got
writing
on
one
side.
That's
the
black
stuff
we're
supposed
to
read
and
blanks
on
the
right
hand
page.
And
as
you
can
see
I
I've
not
only
written
but
I
highlight
and
I
what
not.
And
I
find
this
useful
because
my
my
sponsor
I've
had
my
spots
up
until
he
passed
away
last
year
since
I
came
in
program.
Excuse
me,
I
miss
him.
He
never
told
me
what
to
do,
but
he
did
show
me
and
he
showed
me
what's
in
the
book.
And
I
learned
to
go
get
this
because
Walter
had
so
much
writing
in
his
book
that
I
couldn't
even
read
it.
He
could
read
it.
He
knew
what
was
in
there,
but
I
couldn't.
And
I
knew
I
needed
a
little
bit
more
space.
So
that's
why
I
got
this.
The
poet,
if
you
pick
up
your
poets,
I'm
not
sure
what
the
Roman
numerals
and
I
only
have
a
first
edition
here.
So
that
basically
we'll
just
go
over
that
and
hopefully
what
what
you'll
do
is
highlight
as
I
go
through
it
because
this
is
how
I
take
somebody
through
the
steps.
I
take
them
from
the
forward
right
on
to
page
103
in
about
four
or
five
seconds.
And
that's
how
I
take
somebody
through
this
step.
We
highlight,
make
notes,
comments
and
whatnot.
And
then
you
really
expect
it
to
read
it
between
now
and
next
week.
OK,
the,
the
highlighting
in
the
what?
When
I
when
I
work
with
somebody,
I'll
go
over
it
with
them.
They'll
highlight,
see
it
in
their
book,
and
then
they'll
reread
given
hopefully
a
new
experience.
OK,
and
the
forward
is
the
intent.
It's
a
sponsorship
guarantee
and
a
promise
right
from
the
get
go.
The
first
paragraph,
we
who
have
recovered
from
a
seemingly
hopeless
state
of
mind
to
show
other
Alcoholics
precisely
how
we
have
recovered
is
the
main
purpose
of
this
book.
There
is
no
pretense.
That's
what
it
is.
That's
the
beginning,
OK,
They
do
say
later
on
in
that
paragraph,
it
has
advantages
for
all.
And
I
know
that
there
have
been
people
in
my
life
and
I
meet
them
on
a
daily
basis
today
that
work
the
principles
without
knowing
they
work
the
principles
because
they
found
their
God
through
another
thing,
maybe
the
alcoholic.
I
had
to
find
my
God
through
a
a
OK,
all
right
down
at
the
bottom.
We
are
not
an
organization
in
the
conventional
sense
of
the
word.
There
are
no
fees
of
dues
whatsoever.
The
only
requirement
in
his
the
first
time
you'll
see
a
requirement,
OK.
The
requirement
for
membership
is
an
honest
desire
to
stop
drinking.
And
we
are
not
allied
with
any
particular
faith,
sex
or
denomination.
We
do
not
oppose
anyone.
We
simply
wish
to
be
helpful
to
those
that
are
afflicted.
If
if
you
have
a
second
edition
or
a
third
edition
in
your
second
edition
forward,
I
think
it's
on
page
V11.
OK.
I
don't
know
what
paragraph
it
is
because
I
don't
have
it
is
intensive
work
with
another
alcoholic
was
vital
to
permanent
recovery.
And
I've
seen
that
time
and
time
again,
people
saying
that,
oh,
I
can't
work
with
anybody,
I'm
not
good
enough.
Well,
if
you
got
one
day
more
than
the
person
walking
through
the
day,
you're
good
enough
to
help
that
person.
That's
my
opinion,
OK.
And
the
sole
purpose
of
an,
A,
a
group,
by
the
way,
was
freedom
from
alcohol,
the
practice
and
teaching
of
this
12
steps.
And
that's
out
of
bills.
That's
bills,
words
to
practice,
teaching
and
living
of
the
12
steps.
Which
brings
us
to
the,
let's
see,
the
doctor's
opinion.
You
got
the
doctor's
opinion
of
what
I
do
when
I
read
it
is
what's
the
book
telling
me
today
to
do?
That's
that's
important.
So
when
you
go
over
the
book,
you're
going
to
see
it
a
little
bit
differently
with
these
things
highlighted
or
underlined.
They
talk
about,
they
open
up
the
the
doctor's
opinion.
They're
going
to
tell
us
about
the
plan
of
recovery
described
in
this
book.
This
is
where
they
they
begin
a
plan
of
recovery
described
in
the
book
and
the
Doctor
talks
about
the
physical.
One
of
the
things
that
we
have
to
realize,
and
that's
your
page,
is
probably
XXVI,
the
Doctor's
opinion.
Three
I
I
I
OK,
sounds
like
a
song.
Well,
right
after,
right
after
the
letter
to
whom
it
may
concern,
and
very
truly
yours,
William
D
Silkworks
paragraph
there.
I'll
get
better
when
it
comes
into
the
real
numbers.
By
the
way,
midway
down,
this
is
our
first
step.
As
the
doctors
prescribed
it.
The
body
of
the
Alcoholics
is
quite
as
abnormal
as
his
mind.
OK.
And
in
the
second
paragraph
there
he
talks
about
we
have
an
allergy
to
alcohol.
Now,
what's
an
allergy
but
an
abnormal
reaction?
I
do
not
act
normally
when
I
pick
up
a
drink.
OK,
this
is
the
whole
first
part
of
this
first
step
is
going
to
be
basically
on
the
physical
aspect.
When
I
pick
up
a
drink,
I
crave
another,
OK?
I
don't
get
woozy
and
say,
Oh
my
goodness,
I
feel
it.
Let's
stop.
OK,
and
that's
what
craving
means
and
that's
what
allergy
means
by
having
an
abnormal
reaction.
Okay,
now
down
on
the
bottom
of
that
page
flag
to
me
is
we
work
our
solution
on
the
spiritual
as
well
as
the
altruistic
plane.
Now
what's
the
altruistic
plane
is
without
thought
of
self.
OK,
that's
how
we
work
our
program.
Well,
that's
how
I
work
my
program
without
the
thought
itself.
Because
if
my
if
my
first
step
is
I'm
totally
consumed
myself
to
work
without
to
work
without
the
thought
of
self
is
the
opposite
of
that.
Nice
and
simple,
isn't
it
On
page
XV
I
I
and
talks
about
it's
about
the
third
paragraph
down.
It's
the
new
writing
that
he
or
the
new
letter,
he
talks
about
the
ideas
which
he
put
into
practical
application
at
once.
OK,
which
again
flags
us
not
to
take
our
time.
We
need
to
immediately
start
practicing
what
is
being
given
to
us.
If
we
ask
for
help,
we
start
practicing
it.
OK,
let
me
go
into
a
mechanic
and
say,
and
the
mechanic
saying,
well,
you
need
an
oil
changer,
you're
going
to
blow
up.
Oh
yeah,
OK,
fine.
Easy
does
it.
I'll
get
my
oil
change
tomorrow
and
and
and
the
what
to
do
is
in
the
last
paragraph.
The
unselfishness
of
these
men
as
we
have
now
come
to
know
them,
the
entire
absence
of
profit
motive
and
their
community
spirit
is
indeed
aspiring
to
one
who
has
long
labored
and
weary
in
the
alcoholic
field.
They
believe
in
themselves
still
more
in
the
God
power
or
in
the
power
which
pulls
chronic
alcoholic
back
from
the
gate
of
death
and
the
other
requirement.
And
they
ought
to
be
free
from
alcohol.
I've
heard
some
eloquent
speeches,
by
the
way,
of
people
out
on
runs
how
to
stay
sober.
They
just
were
drunk
when
they
were
giving
those
soliloquies.
So
we
need
hospitalization
on
XXD
111.
That's
eighteen.
It
starts
off
at
the
top
of
the
page,
we
believe,
and
so
suggested
a
few
years
ago.
We
up
today,
OK,
an
allergy
that's
a
phenomena
of
craving
is
limited
to
this
class
and
they're
talking
about
real
Alcoholics,
OK,
And
never
A
cause
in
the
average
temperate
drinker.
In
other
words,
if
I
don't
experience
craving
except
once
out
of
maybe
10
times,
I'm
so
classified
as
a
real
alcoholic
because
the
normal
drinker
never
experiences
that
craving.
They
recoil
from
it.
As
a
matter
of
fact,
once
they
start
getting
too
drunk,
or
they'll
get
drunk
once
and
then
they'll
never
do
it
again,
maybe
twice.
And
again,
at
the
bottom
of
that
page,
he
mentions
altruism
again,
or
altruistic
movement,
OK.
And
then
right
at
the
bottom
to
them,
their
alcoholic
life
seems
to
be
the
only
natural
one
when
we
come
in
here
that
that
is,
we
have
practiced
it
so
much,
I
have
practiced
my
alcoholism
so
much
that
anything
not
inconsistent
or
inconsistent
with
that
frame
of
thought,
OK,
is
certainly
not
of
my
experience
at
that
time.
And
it's
normal.
It's
normal
for
me
because
they
are,
as
it
says,
restless,
irritable
content
unless
they
can
experience
the
sense
and
ease
of
comfort
which
comes
at
once
by
taking
a
few
drinks.
And
now
there's
the
problem.
OK,
the
problem
is
that
I
become
restless,
irritable
and
discontent.
But
again,
the
big
book
will
never
give
you
a
problem
without
a
solution.
And
right
at
the
end
of
the
that
paragraph,
there's
the
solution.
And
the
solution
is
unless
this
person
can
experience
an
entire
psychic
change,
there
is
very
little
hope
of
his
recovery.
OK,
you
have
the
problem
set
out
and
you
have
the
solution,
an
entire
psychic
change.
The
entire
psychic
change
is
in
the
top
of
page
302929
Roman
numerals
29.
I
was
going
to
go
1X.
There's
a
promise
right
after
that.
Easily
able
to
control
his
desire
for
alcohol.
Now
here's
where
we
get
promises
are
going
to
be
all
throughout
the
big
book.
But
right
after
that
promise,
there's
a
requirement.
The
only
effort
necessary
being
that
required
to
follow
a
few
simple
rules.
So
the
doctor
calls
them
rules.
The
doctor's
a
doctor
and
he's
a
scientist,
and
scientists
are
hard.
They're
rules
for
him.
A
cook
would
call
this
a
recipe.
Okay.
And
if
there's
any
bakers
out
there,
you
know,
when
you
don't
do
the
whole
recipe,
you're
going
to
have
a
flat
cake.
Midway
down
the
page
is
a
direction
more
human
power
is
needed
to
produce
the
essential
psychic
change.
And
he
reminds
us
that
the
last
paragraph
on
that
page
that
willpower
isn't
enough.
I
do
not
hold
that
it
is
entirely
a
problem
of
mental
control.
Now
this
goes
back
to
the
30s,
but
yet
it's
applicable
today
as
it
was
then.
On
the
top
of
page
30
Roman
numerals
XXX
they
were
drinking
and
this
is
reinforcing
powerlessness.
That's
our
first
step.
They
were
drinking
to
overcome
a
craving
beyond
their
mental
control.
So
the
doctors
given
his
highlights
there,
we
dropped
down
to
there'd
be
about
paragraph
four
that
he
describes
the
real
alcoholic
and
that's
me.
They
are
types
entirely
normal
in
every
respect
except
in
the
effect
alcohol
has
upon
them.
They
are
often
able,
intelligent.
While
I
wouldn't
go
that
far
for
me
friendly
people,
I
am
friendly.
Though
all
these
and
many
others
have
one
symptom
in
common.
They
cannot
start
drinking
without
developing
the
phenomena
of
craving.
How
many
times
did
I
sit
on
that
barstool
looking
at
myself
in
the
mirror
and
say
what
the
hell
are
you
doing
here?
You
got
things
to
do.
That's
why
I
had
the
phenomena
craving
once
I
picked
up.
But
if
I
didn't
pick
up
and
I
could
go
in
there
and
DSA
couple
of
times
and
get
the
hell
out
of
there
sometimes
because
I
did
go
in
irritable,
restless
and
discontent
page,
I
guess
it'd
be
31.
Right
up
to
the
top
it
says
what
is
the
solution?
And
right
down
in
the
middle
of
that,
he
accepted
the
plan
outlined
in
his
book
and
he
that
there
was
no
hope.
Again,
powerlessness.
God
bless
you.
The
promise.
A
long
time
has
passed
with
no
return
to
alcohol.
Another
promise
again.
We're
going
to
see
promises
all
throughout
the
book.
There's
a
problem
at
the
bottom
that
page
and
it
is
moral
psychology.
We
doubted
even
that
would
have
any
effect.
How
many
times
people
go
through
certain
things,
psychologists
and
whatnot,
and
don't
get
well
because
the
solution
is
on
the
last
page.
He
was
sold
on
the
ideas
contained
in
this
book.
Okay.
And
is
the
solution
again
outline
a
problem
followed
by
a
solution.
Those
stories
page
one
the
Yeah
we'll
we'll
we'll
at
least
get
the
pages
in
the
paragraph
down.
OK
Bill
Story.
One
of
the
exercises
I
give
the
people
I
work
with
is
that
on
the
1st
8
pages
to
identify
with
the
emotions
and
feelings
of
hopelessness,
the
inability
not
to
drink
or
not
not
to
drink.
Somewhere
in
there
it
might
be
a
double
negative.
I
don't
want
to
get
you
to
get
away
with
anything
but.
And
the
last
8
pages
is
16
pages,
all
in
Doctor,
in
Bill's
story
and
left
pages
are
how
and
what
he
needed
to
do.
So
when
you
go
through
it,
identify
with
the
feelings
and
the
emotions
of
what
Bill
was
going
through
for
identification
on
the
chronicity
of
the
disease.
And
then
the
last
8
pages,
9
through
16,
eight
through
16
on
what
he
needed
to
do
to
get
well.
And
we'll
just
touch
on
a
few
of
them.
OK,
On
page
5,
paragraph
4,
I
woke
up.
This
had
to
be
stopped.
I
I
saw
I
could
not
take
so
much
as
one
drink.
OK,
that
is
the
first
step
if
I
ever
heard
one.
The
trouble
is,
is
build
our
founder
drink
after
that.
OK,
So
what
is
it
telling
me
today?
And
what
they're
telling
me
is
that
the
first
step
is
insufficient
for
sobriety.
On
Page
Six,
he
saw
that
he
was
powerless
and
it
came
out
in
on
paragraph
1.
The
remorse,
horror
and
hopelessness.
OK,
and
a
sense
of
impending
calamity.
Now
there's
irritability,
restless
and
discontent.
He
drank
for
two
more
years
after
that.
Awareness
too,
and
that's
to
just
to
go
show
you
how
strong
we
really
are.
They
say
we're
weak
people.
I'd
like
to
see
some
of
them
turkeys
go
through
half
the
stuff
we
go
through.
OK,
so
it's
not
a
matter
of
will
or
weakness,
OK,
We
are
strong
people
that
would
check
themselves
into
the
hospital
feeling
like
we
do.
We
go
out
again
or
go
to
go
to
work.
OK,
so
we're
not
weak
people.
On
page
seven,
paragraph
two,
he
starts
seeing
again
his
powerlessness
in
that
he
was
amazingly
weakened
when
it
came
to
combating
liquor.
And
then
in
Page
seven,
paragraph
three,
he
said
to
himself,
this
was
the
finish
the
curtain,
it
seemed
to
me.
Well,
he
was
certainly
probably
at
end
stage
alcoholism
and
he
took
another
first
step.
But
guess
what?
He
drank
page
8
paragraph
one,
and
this
is
another
first
step.
No
words
can
tell
of
the
loneliness
and
despair
I
found
in
that
bitterness
of
morass
of
self
pity.
Quick
stand
stretched
around
me
in
all
directions.
I
had
met
my
match.
I
had
been
overwhelmed.
Alcohol
was
my
master.
Now
that's
an
admission
of
powerlessness
right
there.
He
still
drank,
but
he
does
give
a
promise
at
the
end
of
page
A
paragraph
two,
right
at
the
end,
I
was
shown
to
be
catapulted.
He
didn't
know
it
at
the
time,
into
what
I
like
to
call
the
4th
dimension
of
existence.
I
wish
to
know
happiness,
peace
and
usefulness
in
a
way
of
life
that
is
incredible
and
more
wonderful
as
crime
passes.
OK,
there's
a
promise
and
that's
the
symptom
of
the
solution
that
he
was
to
finally
get
when
Abby
gave
him
the
answer
of
putting
seeking
his
own
power.
Okay,
on
page
11,
he
doubted
the
existence
of
God.
The
power
and
God
and
human
affairs
was
negligible.
That's
11/2,
OK,
on
11/3
he
gives
the
solution
that
God
had
done
for
him
what
he
could
not
do
for
himself.
OK,
so
there's
the
solution.
Okay,
problem,
solution.
Another
problem
in
11
Four,
there
have
been
no
more
power
in
him
than
there
was
in
me
at
the
moment,
none
at
all.
So
he's
aware
that
he's
powerless,
and
that's
a
problem.
The
solution
is
he
saw
in
Ebby,
here
was
something
at
work
in
the
human
heart
that
had
done
the
impossible.
So
there,
there
he's
seeing
the
solution
something
inevitably
he
got
hope.
OK,
page
12,
paragraph
three,
right
after
he
was
told,
why
don't
you
choose
your
own
concept
of
God?
Here's
a
requirement
and
a
foundation
for
the
steps.
It
was
only
a
matter
of
being
willing
to
believe
in
a
power
greater
than
myself.
Nothing
more
was
required
of
me
to
make
my
beginning.
How
many
times
do
we
hear,
oh,
I
don't
know,
my
God,
that
that,
that,
that
all
it
is
is
a
mere
beginning.
OK,
it's
going
to
tell
you
that.
It
tells
me
that
I'm
on
my
journey.
At
last
I
saw
that
growth
could
start
from
that
point
upon
a
foundation
of
complete
willingness
I
might
build.
And
that's
our
first
step.
Our
first
step
is
the
foundation
of
the
program
and
everything
we
do
after
it.
There's
also
requirements.
Page
13
right
after
the
promise
at
the
bottom,
I
would
enter
upon
a
new
relationship
with
my
Creator.
That's
a
promise
that
I
would
have
the
elements
of
a
way
of
living
which
is
answered
all
my
problems,
not
some,
not
a
few,
not
many,
but
all
my
problems.
And
here's
the
requirement.
Belief
in
the
power
of
God,
plus
enough
willingness,
honesty
and
humility
to
establish
and
it
goes
on
to
finish
on
top
of
page
14
to
establish
and
maintain
the
new
order
of
things
where
essential
requirements
essential
can't
ride
a
car
without
wheels.
Wheels
are
essential
motor
needs
to
be
running.
So
there's
multiple
requirements
for
a
car
to
run
and
requirements
for
me
to
work
my
program.
And
this
direction
at
the
bottom
of
page
14,
another
requirement
my
friend
had
emphasized
the
absolute
necessity
of
demonstrating
these
principles
in
all
my
affairs.
Those
are
the
steps
in
all
my
affairs.
Particularly,
it
was
imperative
to
work
with
others
and
he
had
worked
with
me.
Faith
without
work
is
dead.
Now
put
a
star
right
at
the
end
there,
because
this
is
relapse
prevention
and
it
starts
with
four.
It's
an
alcoholic
four.
If
an
alcoholic
had
failed
to
perfect
and
enlarge
his
spiritual
life,
it
continues
on
top
of
page
15.
Spiritual
life
through
work
and
self
sacrifice
for
others.
He
could
not
survive
the
certain
trials
and
low
spots
ahead.
If
he
did
not
work,
he
would
surely
drink
again.
And
then
on
the
bottom
of
page
15,
there's
the
universal
solution.
It's
at
there
is
scarcely
any
form
of
trouble
and
misery
which
has
not
been
overcome
among
us
as
at
the
bottom
of
page
15.
And
here's
one
of
the
few
meeting
references
in
the
big
book.
Right
after
that,
we
meet
frequently
so
that
newcomers,
not
old
timers,
newcomers,
may
find
the
fellowship
they
seek
on
page
16,
right
at
the
bottom.
Faith
has
to
work
24
hours
a
day
in
and
through
us.
All
we
perish,
All
we
perish.
Now
that
sounds
ominous,
but
it's
a
promise.
We
feel
we
need
to
look
no
further
than
utopia.
We
have
it
with
us
here
and
now,
and
we'll
find
that
out
in
Step
2.
When
we
look
for
our
God
inside,
there
is
a
solution.
And
now
these
are
mainly
the
we're
up
to
page
17.
There
is
a
solution
and
these
are
the
physical
aspects.
OK,
But
at
the
top
of
page
17,
nearly
all
have
recovered.
They
have
solved
their
drink
problems,
but
put
a
bottle
of
booze
right
in
front
of
Maine
right
now.
That
is
not
the
problem.
The
problem
lies
in
my
mind,
the
desire
to
pick
that
up.
So
alcohol
isn't
the
problem
in
chapter
5,
how
it
works,
it's
probably
one
of
the
few
things
I
change.
It
is
not
alcohol
that
is
the
problem.
It
is
the
alcoholism
in
me
that
is
the
problem.
Alcohol
is
ethanol.
It's
an
inert
substance
until
I
put
it
in
me,
OK?
So
alcohol
is
not
the
problem.
It's
my
perception
of
the
problem,
the
perception
of
who
I
am,
what
I
do
and
what
not.
But
alcohol
is
not
the
problem.
OK,
there
is
a
problem
no
one
outlined
on
17
one,
that
suffering
brings
us
together,
OK.
The
suffering
that
we
have,
the
solution
is
in
17
Three,
the
tremendous
factor
everyone
of
us
is
that
we
have
found
a
common
solution.
So
we
suffer
commonly
and
we
have
found
a
common
solution.
That's
what
the
cement
that
binds
us
together
on
page
18.
Here
are
the
symptoms
that
engulfs
the
common
symptoms
and
these
are
naturally
not
all.
OK,
remember
more
will
be
revealed
to
us.
We
sit
in
meditation,
we'll
get
more
of
these.
It
engulfs
all
who
lives
to
touch
the
sufferers.
It
brings
misunderstanding,
fierce
resentment,
financial
insecurity,
disgusted
friends
and
employers,
walked
lives
of
blameless
children,
said
wives
and
patients.
Anyone
can
increase
the
list.
Those
are
just
some
of
the
symptoms,
okay?
Remember,
that's
not
the
young
manageability,
OK?
How
many
times
do
we
hear
the
unmanageability
is
that
I
was
thrown
over
the
hood
of
a
police
car
and
handcuffed?
That
is
not
the
unmanageability,
OK?
That's
a
symptom
of
the
unmanageability.
Unmanageability
is
what
got
my
thinking
that
got
me
there
in
the
1st
place.
And
I
and
the
other
thinking
that
says
that,
oh,
it's
just
another
day
at
the
cop
station.
You
know,
that's
the
problem.
The
problem
lies
between
my
ears
the
same
way
the
my
problem
on
a
golf
course
is
between
my
ears
on
my
putting.
OK,
those
are
the
symptoms,
but
there's
a
solution
to
those
symptoms.
But
the
and
that's
in
18
four.
But
the
X
problem
found
the
solution.
Who
is
properly
on
with
facts
about
himself
can
generally
win
the
entire
confidence
of
another
alcoholic
in
a
few
hours.
Until
such
an
understanding
is
reached,
little
or
nothing
can
be
accomplished.
I've
realized
that
only
me
can
give
me
my
first
step
through
awareness.
No
one
else.
You
can't
beat
me
into
it.
You
can't
yell
it
at
me.
But
if
I
reach
that
point
where
I
honestly
look
at
myself
for
the
first
time
in
my
life,
I
will
get
well.
And
that's
my
first
step.
On
page
19,
another
requirement
19,
one,
we
feel
the
elimination
of
our
drinking
is
but
a
beginning,
a
much
more
important
demonstration
of
our
principles,
which
means
our
steps
lies
before
us
in
our
respective
homes,
occupations
and
affairs.
Which
means
that
I
have
to
bring
those
principles
of
honesty,
openness,
evaluation,
surrender,
acceptance,
humility,
so
on
and
so
forth
into
my
everyday
life,
into
my
work
and
what
not,
and
into
my
home
life.
I
don't
come
to
meetings
and
then
go
home,
kick
the
dog
and
beat
the
wife.
The
requirement
at
the
bottom
to
coincide
with
Please
listen
to
this
for
your
meeting
and
your
home
groups
right
at
the
very
bottom.
Most
of
the
sense
that
real
tolerance
of
other
people's
shortcomings
and
viewpoints
and
the
respect
for
their
opinions
are
attitudes
which
make
us
more
useful
to
others.
Our
very
lives
as
X
problem
drinkers
depend
upon
our
constant
thought
of
others
and
how
we
may
help
meet
their
needs.
On
page
84,
which
we
won't
get
to
today,
the
code
of
A
A
is
love
and
tolerance.
Here's
another
promise.
On
page
20,
paragraph
one,
we
have
recovered
from
a
hopeless
condition
of
mind
and
body.
Now
if
we
think
we
are
have
a
hopeless
condition,
that's
a
problem.
The
question
is
what
do
I
have
to
do?
The
solution
is
on
page
20,
paragraph
2.
The
purpose
of
this
book
is
to
answer
such
questions
specifically,
OK?
It's
going
to
tell
us
what
to
do,
reinforces
our
cravings.
On
page
21,
paragraph
one
is
the
last
sentence.
He
begins
to
lose
all
control
of
his
liquor
consumption
once
he
starts
to
drink.
That's
a
real
alcoholic.
That's
the
definition
of
a
real
alcoholic,
okay.
And
as
we
said
earlier
on,
it
doesn't
mean
every
time
necessarily,
but
if
you
wound
up
in
places
where
you
didn't
want
to
because
of
alcohol,
there
was
a
craving
involved
in
that.
OK,
They
reinforce
it
on
page
22,
second
paragraph.
One
drink
means
another
debacle.
How
many
times
do
we
go
in
and
say
I'll
just
have
one?
And
telling
the
wife
the
following
morning
I
just
had
a
couple
didn't
work.
And
right
at
the
bottom
of
22,
paragraph
4,
we
are
equally
positive
that
once
he
takes
any
alcohol
whatever
into
his
system,
something
happens
both
in
the
body
and
mental
sense.
OK,
we're
up
to
page
23
now.
Here's
where
it
centers
on
it
being
mental.
Okay,
up
until
this
point
meant
mostly
dealt
with
the
physical,
the
doctor's
opinion
and
up
to
page
23
on
page
23,
paragraph
one.
Therefore,
the
main
problem
of
the
alcoholic
sensors
in
his
mind
23
two,
he
has
no
idea
why
he
took
that
first
drink,
but
as
we
saw,
he
is
irritable,
restless
and
discontent.
He
has
no
choice.
He
will
pick
up
being
irritable,
restless,
discontent,
or
some
people
blow
their
brains
out.
23
Three,
These
drinkers
are
abnormal.
An
abnormal
is
different.
OK,
Does
it
mean
faulty
doesn't
mean
bad.
We
are
different
or
I
am
different
from
the
normal
person
with
respect
to
alcohol.
OK
down
at
the
bottom
of
page
23.
Four
He
has
lost
the
last
three
sentence
control.
Top
of
page
24.
The
most
powerful
desire
to
stop
drinking
is
of
no
avail.
24
paragraph
one.
He
has
lost
the
power
of
choice
to
drink
in
every
area.
He
has,
not
in
every
area.
I
mean,
OK,
because
some
of
us
are
still
working.
We
choose
to
work,
we
choose
to
do
this
and
that.
But
when
it
comes
to
alcohol,
and
then
naturally
the
progression
takes
over
it.
It
seeps
into
every
aspect
of
our
lives,
our
so-called
willpower.
Anytime
you
see
squiggly
writing,
by
the
way,
flag
it.
We
are
unable
at
certain
times
to
bring
into
our
consciousness
with
sufficient
force.
The
memory
is
suffering
and
humiliation.
We
are
without
defense
against
that
first
drink
down
at
the
bottom
lays
out
a
problem
in
the
last
paragraph.
He
has
probably
placed
himself
beyond
human
aid.
Phase
25.
Guess
what?
Right
after
they
send
out
a
problem
is
the
solution.
Funny
how
they
do
that.
And
it's
redundant
isn't
it?
They
knew
how
to
work
with
me,
the
thick
headed
Mick
from
Brooklyn.
There
is
a
solution,
a
self
searching,
the
leveling
of
our
pride,
the
confession
of
our
shortcomings
which
the
process
requires.
It's
not
suggested,
but
I
think
I
put
a
definition
of
suggested
in
one
of
the
handouts
for
a
successful
consummation.
It
also
says
that
the
problem
has
been
solved
when
we
approach
and
pick
up
this
simple
kit
of
spiritual
tools.
There's
more
promises
down
below
on
page
25.
We
still
are
paragraph
two.
We've
had
deep
and
effective
spiritual
experiences,
and
that's
an
awakening
of
the
soul
underneath
me
coming
to
terms
with
who
I
am
and
getting
comfortable
with
it.
That's
an
awakening.
It's
a
beautiful
space
to
be
in.
The
central
fact
of
our
lives
today
is
the
absolute
certainty
that
our
Creator
has
entered
into
our
hearts
and
lives
in
a
way
which
is
indeed
miraculous.
God
commenced
to
accomplish
those
things
for
us
which
we
could
never
do
by
ourselves.
They
give
us
an
absolute
right
after
that,
that
there
is
no
middle
of
the
road
solution.
If
we
have
passed
into
the
region
from
which
there
is
no
return
through
name,
that
is
the
problem
again,
and
they're
going
to
give
us
a
solution
if
we
have
passed
into
the
region
from
which
there
is
no
return
through
human
aid.
There
are
but
two
alternatives.
One
is
to
go
on
doing
what
we've
been
doing
or
the
other.
Here's
the
solution
to
accept
spiritual
health.
Page
26,
paragraph
3
sets
out
that
we
are
utterly
hopeless.
Or
in
this,
this
piece
here
is
Roland
Hazard,
who
would
go
to
any
length
you
went
to
Switzerland
to
get
well,
you
know,
he
went
and
visited
Doctor
Young.
He
saw
that
he
was
utterly
hopeless.
The
solution
is
on
page
27,
right
at
the
top.
He
remains
willing
to
maintain
certain
simple
attitudes.
No
biggie.
Didn't
have
to
go
to
Switzerland
to
find
that
out.
Vital
spiritual
experiences.
And
when
I
come
to
an
awakening,
that's
a
spiritual
experience.
That's
it.
It
doesn't
have
to
be
anymore,
you
know.
You
ever
get
a
guard
shot?
My
goodness,
things
get
a
little
bit
brighter.
That's
a
spiritual
awakening.
You
don't
have
to
be
sitting
in
a
Lotus
position
to
get
kundalini
and
have
all
the
chakras
aligned.
Might
help
if
you
want
to
do
that.
A
requirement
is
in
27
four
ideas,
emotions
and
attitude,
which
were
once
the
guiding
forces
of
these
lives,
have
suddenly
been
cast
to
one
side.
So
I'd
need
to
cast
to
one
side
all
my
emotions,
my
thinking,
my
gut,
what
guided
me,
and
implement
a
completely
new
set
of
concepts
and
motives
I
start
to
live
by.
Those
are
the
principles
and
the
steps
at
the
bottom
of
page
27.
His
religious
convictions
were
very
good,
but
they
did
not
necessarily
spell
the
vital
spiritual
experience
a
promise.
On
page
28,
paragraph
2A,
new
life
has
been
given
us.
Or
if
you
prefer,
a
design
for
a
living
that
really
works,
and
it
works
because
you
see
it,
see
it
in
the
rooms
every
day.
There's
a
requirement,
though,
on
page
28,
paragraph
three,
right
in
the
middle
of
the
paragraph.
We
may
form
a
relationship
upon
simple
and
understandable
terms
as
soon
as
we
are
willing
and
enough
to
try.
That's
how
we
form
our
relationship
with
our
God.
It's
setting
us
up
for
the
second
step
already.
Notice
what
I
said
in
the
beginning
inventory.
You
see,
start
seeing
a
solution
and
you
take
it.
That's
what
our
program
is
about.
Page
29.
It's
going
to
tell
us
that
we
have
clear
cut
directions
on
how
we
recovered
and
that
is
starting
with
the
rest
of
the
steps
in
chapter
5.
But
the
first
three,
we
need
to
start
developing
an
acceptance,
powerless
surrender
God,
and
turning
my
will
over.
Okay,
one
of
the
most
important
things
here
again
is
page
29.
The
stories
in
the
back
of
the
page
are
in
the
back
of
the
book
on
the
way
they
established
their
relationship
with
God.
They're
not
trunkologs.
OK?
That's
what
the
intent
was.
OK,
more
about
alcoholism
and
we're
going
to
be
wrapping
it
up
shortly.
Here
is
our
step
one,
page
30.
Admit
we
were
real
Alcoholics
and
we
are
bodily
and
mentally
different
when
it
comes
to
alcohol
than
the
normal
person,
a
requirement.
Okay,
and
anytime
I
finish
step
one
with
somebody,
we
come
back
to
this
page
and
I
asked
them
a
couple
of
questions
and
the
question
would
be,
are
you
willing
to
concede
to
your
innermost
self
that
we
are
Alcoholics
at
page
30,
paragraph
2
is
the
first
step
in
recovery.
OK.
And
in
conceding
that
means
to
admit
the
alcoholism
in
its
entirety,
not
the
fact
that
I
have
severe
hangovers.
That's
a
symptom.
And
by
the
way,
when
you
start
getting
over
the
symptom
of
alcoholism
and
you
are
in
withdrawal,
you
are
recovering
from
alcohol,
you
haven't
recovered.
We
have
lost
the
ability.
The
next
paragraph,
oh
the
delusion
that
we
may
sometimes
that
we
are
like
other
people
or
presently
may
be
has
to
be
smashed.
We
are
different
OK?
We
have
lost
the
ability
to
control
our
drinking.
We
know
that
no
real
alcoholic
ever
recovers.
On
page
31
at
the
bottom,
if
you
don't
believe
you're
a
real
alcoholic,
they
suggest
you
go
out
and
have
a
drink.
OK,
no
biggie,
No
biggie.
OK.
If
you
really
have
difficulty
in
thinking
you
would
an
alcoholic
of
our
variety
of
the
real
kind,
so
I'll
have
a
drink.
OK,
Page
33,
halfway
down
paragraph
one
at
the
end
of
paragraph
one.
If
we
are
planning
to
stop
drinking,
here's
the
first
step
requirements.
There
must
be
no
reservation
for
any
lurking
notion
that
someday
we
will
be
immune
to
alcohol.
Page
34
Go
ahead
33
right
at
the
end
of
paragraph
one
if
we
are
planning
to
stop
drinking.
Got
it.
Check
him
up.
This
a
couple
other
questions
on
page
34,
paragraph
2.
The
question
is
how
to
stop
altogether.
We're
assuming,
of
course,
the
reader
desires
to
stop.
Whether
such
a
person
can
quit
by
a
non
spiritual
basis
depends
upon
the
extent
to
which
she
has
already
lost
the
power
of
choice
to
drink
or
not.
There
was
a
tremendous
urge
to
see
forever,
yet
you
found
it
impossible.
This
is
the
baffling
feature
of
alcoholism.
This
is
the
utter
inability
to
leave
it
alone.
So
you
asked
the
new
comma.
Have
you
lost
the
ability
to
choose?
And
if
he
says
no,
refer
back
to
going
back
out
and
having
a
drink.
Page
35,
top
of
the
page.
The
mental
state
that
precedes
the
relapse
into
drinking
is,
for
obvious
reasons,
is
the
crux
of
the
problem,
and
it's
referenced
again
on
other
pages.
2324
and
37
that
that
very
thing.
But
the
problem
is,
in
my
mind
it
tells.
And
the
last
line
that
I
tell
myself
is
that
I
can
handle
it.
It'll
be
all
right.
It'll
be
different
this
time,
or
I'll
just
have
one.
Those
are
the
last
that
that
that's
the
end
of
a
relapse
and
where
the
drunk
begins.
The
relapse
begins.
When
I
tell
myself
the
first
line,
page
39,
it
was
in
Bill's
story
and
it's
repeated
here
at
the
in
the
middle
of
the
paragraph
39
one
squiggly
writing,
absolutely
unable
to
stop
drinking
on
the
basis
of
self
knowledge.
This
is
the
point
which
we
wish
to
emphasize
and
reemphasize.
Quick
story.
I
knew
a
gentleman
parachuted
into
North
Vietnam
with
a
butterfly
collection
for
Ho
Chi
Minh.
Charlie
H
and
he's
the
bartender
in
the
neighborhood.
Distract
guy
who
used
to
be
a
Colonel
in
the
service
and
strong
will.
Very
self
willed
and
self
knowledgeable
and
a
relapser
came
into
his
bar
extolling
the
wonders
of
the
A
A
program.
Now
Charlie
didn't
think,
hey,
this
guy's
drunk,
what
does
he
know?
Charlie
says,
Really,
how
does
it
work?
And
the
drunk
told
him
you
just
don't
pick
up
the
first
drink.
That
kept
Charlie
away
from
a
drink
for
seven
years
until
I
picked
Charlie
up.
Sitting
on
a
milk
crate
with
two
bags
of
all
of
the
possessions
in
his
life
didn't
work.
His
self
knowledge
and
his
self
will
didn't
work.
That
man
I
follow
into
combat
without
a
hesitation
didn't
keep
him
sober.
We
didn't
get
them
sober,
but
the
program
did.
So
page
40,
paragraph
2.
The
ideas
about
the
subtle
insanity
which
precedes
the
first
drink
is
the
crux
of
the
problem.
On
page
42,
Page
40,
paragraph
two,
right
in
the
middle,
ideas
about
the
subtle
insanity
which
precedes
the
first
drink,
and
that's
the
subtle
insanity.
The
last
lie
you
tell
yourself
before
you
pick
it
up
is
the
crux
of
the
problem.
And
that's
redundant
from
what
we
learned
a
little
earlier
on
page
42
right
at
the
top.
I
knew
from
the
moment
that
I
had
an
alcoholic
mind,
I
saw
that
willpower,
self
knowledge
would
not
help
in
those
strange
mental
blank
spots,
mental
mental
blackouts
while
you
didn't
even
drink.
And
then
the
solution
is
first
sentence
in
42
two
the
spiritual
answer
and
program
of
action.
Before
we
page
42
paragraph
one,
I
ask
my
sponsees
this
question,
these
questions.
Do
you
think
yourself
an
alcoholic?
And
that's
the
third
sentence
in
paragraph
one.
I
thought
myself
an
alcoholic.
And
if
I
was
really
licked
this
time,
I
asked
them
that
do
they
think
themselves
as
an
alcoholic?
And
are
you
really
licked
this
time
'cause
when
they
come
in
there,
I
asked
them
that.
Are
you
finished
yet?
Some
you
know,
I've
gotten
a
little
resistance
on
that
last
one,
but
hey,
I
don't
want
to
work
with
you
if
you're
not
licked.
And
I
asked
them
to
concede
to
both
propositions,
OK.
And
then
I
bring
them
down
to
42,
two
in
the
middle.
And
I
tell
them
this
is
a
requirement
if
you,
if
you
admit
and
concede
to
those
both
propositions
that
you
will
have
to
throw
out
several
lifelong
conceptions
out
the
window.
But
that'll
when
you
start
doing
that,
you
know
you
made-up
your
mind.
And
when
you
do
that,
they
give
you
right
after
that
some
promises
that
you
will
have.
My
alcoholic
condition
was
relieved
that
spiritual
principles
would
solve
all
my
problems.
That's
42
three
right
at
the
bottom
that
I
have
been
brought
into
a
way
of
life
infinitely
more
satisfying
that
43.
Top
of
the
page.
Top
of
the
page,
and
I
hope,
more
useful
than
the
life
I
I
lived
before.
Those
are
the
promises.
There
is
one
more
little
thing
at
the
43
three
sets
out
a
problem
in
a
solution.
Again,
the
alcoholic
at
certain
times
has
no
effective
mental
defense
against
that
first
strength.
And
there
are
exceptions.
OK,
anomalies,
I
think
they're
called.
I
am
not
an
anomaly.
Neither
he
nor
any
other
human
being
can
provide
such
a
defense.
And
here's
the
solution.
His
defense
must
come
from
a
higher
power.
I
just
want
to
read
One
Direction
from
page
164
and
we'll
end
it
here.
And
in
in
a
sense,
it's
the
prescription
that
doctor
trust
God,
clean
health
and
help
others.
But
it's
the
last
paragraph
on
page
164.
Abandon
yourself
to
God
as
you
understand
God.
Admit
your
faults
to
him
and
your
fellows.
Clear
away
the
wreckage
of
your
past.
Get
freely
of
what
you
find
and
join
us.
We
shall
be
with
you
in
the
fellowship
of
the
Spirit,
and
you
will
surely
meet
some
of
us
as
you
trudge
the
happy
road
to
destiny.
May
God
bless
you
and
keep
you
until
then.
Thank
you.