Don P. from Aurora, CO at the 6th Annual Big Book Weekend at Tanglewood in Camden, ME
I
am.
You
may
kiss
my
ring.
And
inside
this
scrawny
little
thing
just
filled
with
pump.
I
love
palm.
I
love
pompous
people.
They
are
one
of
the
few
people
I
can
pick
on
without
any
guilt
whatsoever.
You
ain't
pompous.
You
don't
have
what
it
takes
to
be
pompous.
No,
no,
no,
pompous,
you're
not.
We
have
some
other
things
we
will
talk
about
later.
He's
also
a
good
dad,
you
know
what
I'm
saying?
This
baby
is
sleeping
next
to
this
drunk
for
God's
sake.
This
nerd
do
well
this
Oh
my.
Anybody
else
here
been
pompous?
The
worst
place
we
display
that
is
at
home
in
the
criminal
act
called
raising
children.
That's
usually
a
criminal
activity,
the
way
most
of
us
did
it,
Forcing
my
Kingdom
upon
yours.
You
will
do
what
I
say.
You
will
be
what
I
want
you
to
be.
You
will
behave
this
way.
You
are
reflection
of
me,
blah
blah,
blah,
blah.
It's
a
criminal
act.
So
we
don't
do
that
here
anymore.
Neither
were
the
people
I
sponsored,
nor
with
my
children
and
grandchildren.
Did
you
enjoy
being
pompous?
That's
pompous
dismissal
of
you
as
a
person.
I
disagree
with
you,
but
I
don't
have
any
way
to
counter
your
argument.
So
in
today's
world,
it
says
whatever.
Oh,
somebody
said
that
just
not
too
long
ago,
didn't
they?
Whatever,
it
just
stops
everything.
And
by
worship
of
other
things.
Oh
my
God.
Money,
power,
cars,
sex
work,
worship.
One
of
the
funniest
things
I
have
ever
seen
with
somebody
who
understood
this,
an
Al
Anon
member
who
played
it
out
on
the
floor
where
I
worked.
I
worked
for
an
organization,
the
gut
jobs
for
the
men
coming
out
of
prison.
We
did
job
counseling,
setting
things
up,
training,
all
that
sort
of
stuff.
So
there'd
be
eight
or
ten
of
them
sitting
on
a
bench
in
the
morning.
And
this
little
all
and
on
named
Paula
She.
She
was
cute
and
vivacious
and
bouncy
and
irreverent
and
nearly
pornographic
in
every
move.
It
was
just
Paula
in
her
natural
state
and
the
boys
that
sit
there
and
walks
and
just
wander.
And
we
had
a
an
older
Mexican
counselor
named
Mercy
Medina.
And
Mercy
and
Paula
really
genuinely
liked
each
other.
And
Mercy
had
a
sense
of
humor.
And
one
morning
when
all
the
boys
were
sitting
there,
Mercy
ran
out
and
kneeled
in
front
of
Paula
and
said,
thank
you,
Jesus,
thank
you.
And
she
put
her
hand
on
his
head
and
said,
Mercy,
honey,
I'd
make
a
cripple
out
of
you.
Playing
pompous
is
a
game
because
that's
what
it
is.
It's
a
game,
have
some
fun
with
all
this,
but
those
get
in
the
way.
My
relationship
with
God
can't
tolerate
pomposity,
can't
tolerate
worship
of
other
things.
And
it
isn't.
There's
a
rule
against
it,
but
if
I'm
worshiping
money,
I
can't
worship
the
Spirit.
You
can't
serve
2
masters.
That
sounds
like
a
rule
that's
simply
a
statement
of
fact.
You
can't
serve
2
masters.
This
whole
deal
is
about
all
or
nothing
and
this
is
what
was
given
to
me.
Thank
God
they
didn't
pussyfoot
with
me.
OK,
it's
all
or
nothing.
We
finally
saw
the
faith
in
some
kind
of
God
as
a
part
of
our
makeup
as
much
as
the
feeling
we
have
for
a
friend.
What
do
you
think
of
that?
Just
as
a
general
idea?
Have
you
ever
worshipped
anything?
Tattoos.
Yeah.
They
are
demonstrations
of
who
I
am
or
how
I
think.
These
are
my
signs.
I
worship
this
to
the
point
where
I
make
a
mark
on
me.
Just
to
let
you
know
this
is
simple
because,
well,
I've
been
bit
by
something.
Where
is
it?
I'll
bite
him
back.
This
is
me,
says
Dawn.
Isn't
that
funny?
At
17,
I
was
already
getting
to
the
place
where
I
had
to
put
my
name
on
my
arm
so
I
wouldn't
forget
it.
But
you
understand
it.
Worship
of
some
sort?
Yeah,
you
would.
What
was
yours?
I
wish.
I'm
my
daughter.
OK,
How
does
that
play
out?
Great.
Would
you
give
your
life
for
her?
Yeah,
we
make
a
mistake
with
that
one
sometimes.
You
know,
greater
love
hath
no
man
than
to
give
his
life
for
his
brother.
I
used
to
think
that
meant
I
belong
to
die
for
you,
which
is
only
one
aspect
of
it.
The
real
truth
of
that
one
is
I
will
give
my
life
for
you.
I
will
do
my
living
for
you.
That's
what
this
is
about.
I
will
live
my
life
as
if
it
were
your
last
day,
not
as
if
it
were
my
last
day.
It's
quite
a
change.
So
you'd
kind
of
like
to
stop
drinking
then,
wouldn't
you?
Does
that
interfere
with
your
worship
of
your
daughter?
OK,
that's
good.
How
long
has
that
been?
Two
years?
Next
week,
Hallelujah.
Look
at
that.
Somebody
told
me
he
was
new.
He
didn't
know
he's
an
old
timer.
No,
that,
and
that's
good.
How
about
you?
Have
you
worshipped
anything
along
the
way?
Michigan,
Yeah.
Did
you
ever
pray
at
the
tube
when
the
Wolverines
were
planned?
No,
it
isn't.
Silly
as
it
sounds,
those
are
whatever
occupies
my
attention,
whatever
gives
me
the
power.
That
is
my
God.
That's
what
I'm
worshipping
and
we
all
go
through
that.
That
stands
in
the
way.
I
can
only
serve
one
master.
This
is
a
bitch.
This
calls
for
some
serious
thought,
doesn't
it?
I
thought,
this
is
going
to
be
easy.
Come
in,
don't
drink,
go
to
meetings.
Oh,
sometimes
we
had
to
search
privacy,
but
he
was
there.
It
was
as
much
a
fact
as
we
were.
We
found
the
great
reality
deep
within
in
the
last
analysis.
It
is
only
there
that
he
may
be
found.
It
was
so
with
us.
What
a
scary
thing
to
present
to
somebody
like
me
who
had
gone
deep
within
what
he
found.
He
had
to
kill
it.
Thank
God
for
the
people
who
understand
it.
Like
Bruce
said,
there's
nothing
in
there
that
hasn't
already
killed
you,
and
if
we
go
in
and
face
it
and
shine
the
light
on
it,
it
will
go
away.
Great
promise.
God
can't
stand
a
vacuum.
So
as
I
open
up
will
fill
me
up.
If
I
get
rid
of
who
I'm
not,
then
I'll
become
who
I
am.
It's
automatic.
I
don't
even
have
to
look
anymore.
Is
that
an
acceptable
idea?
That
this
is
deep
within
means
casting
out
most
of
our
old
ideas.
Most
of
us
have
been
taught
it's
out
here
somewhere,
some
nebulous
place
called
Heaven
or
whatever,
or
it
doesn't
exist
at
all,
or
if
it
does,
I
don't
want
anything
to
do
with
it.
This
casts
all
those
ideas
out
if
I'm
going
to
go
deep
within.
Would
you
like
to
try
that
journey?
I
mean,
it's
a
little
rigorous
journey.
It
takes
several
weeks.
You
can
awaken
immediately,
but
the
journey
to
the
Quiet
place
takes
a
little
bit
of
time
because
you
got
a
lot
of
sludge
to
clear
out
of
the
way.
So
OK,
well,
I'm,
I've
taken
the
journey
before.
I
like
it.
I
like
to
go
back
down
to
the
beginning
of
the
road
and
pick
some
guy
up
and
bring
him
along
with
me
and
make
the
journey
all
over
again.
The
journey
is
most
of
the
fun
in
a
Jack.
It's
the
journey.
I
thought
the
spiritual
awakening
meant
it's
over
now.
This
is
the
end
of
the
road.
My
favorite
gospel
and
I
love
gospel
music.
Oh,
I
didn't
know
that,
but
I
love
to
sing
those
old
gospel
songs.
Oh,
Mahalia
Jackson
sang.
One
that
epitomizes
my
sense
of
my
spirituality.
Rusty
old
Halo.
Skinny
white
cloud.
Or
skinny
white
wings
and
a
robe
that's
so
itchy
it
scratches.
A
rusty
old
Halo.
A
skinny
old
cloud,
second
hand
wings
full
of
patches.
And
that's
kind
of
it.
OK,
no
more
pump,
no
more
urban,
just
a
skinny
white
cloud.
And
I
rolled
this
woolly.
It
scratches
any
of
you
ever
hear
Mahalia
Jackson
sing?
If
you
ever
have
the
opportunity,
just
listen.
She
was
the
voice
of
God
came
right
through
her.
She
did
to
music
with
Jack
dust
of
wood.
She
carved
away
everything
that
didn't
belong
in
a
song
and
then
sang
whatever
was
left
with
power
and
gusto.
So
that's
where
we're
going
to
go
looking
as
Bruce
said,
whom
I
drew
near
to
him,
he
disclosed
himself
to
us.
How
it
works
is
an
important
chapter
that
we
read
so
often
we've
forgotten
how
important
it
is.
Its
meaning
gets
lost.
It
is
the
approach
to
the
program.
Rarely
have
we
seen
a
person
fail
as
thoroughly
followed
our
path.
Those
who
do
not
recover
are
people
who
cannot
or
will
not
completely
give
themselves
to
this
simple
program.
It's
not
a
judgment,
it's
an
observation.
People
don't
recover.
Simply
don't
use
the
recovery
process.
That's
simple.
These
are
usually
men
and
women
who
are
constitutionally
incapable
of
being
honest
with
themselves.
Do
any
of
you
think
that
that
you're
in
constitutionally
incapable
of
being
honest
with
yourselves?
You
still
think
that
I
used
to
think
there
I
want,
I
want
to
film,
told
him
that,
he
says.
Well,
that's
the
most
honest
statement
you've
ever
made.
So
you're
capable.
They're
not
at
fault.
They
seem
to
have
been
born
that
way.
They
are
not
naturally
incapable
of
grasping
and
developing
a
manner
of
living
which
demands
rigorous
honesty.
Jesus
had
a
lot
of
meanings
on
what
is
rigorous
honesty.
What's
so
funny?
We
either
spend
our
meeting
time
talking
about
things
we
don't
know
anything
about,
or
we
dissect
things
that
are
very
simple.
Rigorous
honesty
means
rigorous
honesty.
What
does
that
mean?
Rigorous
honesty.
Their
chances
are
less
than
average.
There
are
those
two
who
suffer
from
grave
emotional
and
mental
disorders,
but
many
of
them
do
recover
if
they
have
the
capacity
to
be
honest.
I
am
one
of
those
grave
emotional
and
mental
disorders
to
the
point
where
competent
authorities
properly
diagnosed
me.
A
psychopath
is
a
person
that
doesn't
know
the
difference
between
right
and
wrong,
so
you
can't
help
them.
A
sociopath
is
a
person
who
does
know
the
difference
between
right
and
wrong.
I
just
don't
give
a
damn,
so
you
can't
help
them.
And
I
was
that
second
a
type
2,
whatever
that
means.
I
don't
know
what
a
type
one
is,
but
I
don't
need
it.
Grave
emotional
mental
disorders
to
recover
if
they
have
a
capacity
to
be
honest.
Have
you
conceded
to
your
animal
self
yet
that
you
are
alcoholic?
That's
as
rigorously
honest
as
you
need
to
get
to
begin
the
path.
That's
the
first
step
in
recovery,
to
concede
to
my
innermost
self
that
I
am
indeed
alcoholic.
And
that
being
the
case,
there
is
no
treatment
for
it.
I
am
doomed
to
either
live
a
miserable
life
or
drink
myself
to
death
without
spiritual
aid.
That's
that's
the
deal.
Is
that
OK
with
you?
Good.
Well,
he
just
sent
you
an
Angel.
He
sent
me
three
of
them.
They
were
ugly,
except
for
Bruce.
Then
I'm
told
how
to
present
myself
again.
I'm
being
taught
our
story
is
disclosed
in
a
general
way,
what
we
used
to
be
like,
what
happened
and
what
we
are
like
now.
Now
that's
pretty
clear.
Sometimes
I
hear
people
talk
about
what
it
was
like,
what
happened
and
what
it's
like
now.
And
it
confuses
me
a
little
bit
because
it
isn't
the
definition.
The
drama
is
good
backdrop
for
what
it
is.
What
was
I
like,
what
happened,
and
what
am
I
like
now?
And,
and
for
me,
and
this
is
not
a
please,
not
a
condemnation,
but
you
asked
me
to
share
my
life
with
you.
I
would
never
ever
think
of
taking
a
personal
problem
to
an
IA
meeting.
I
can't
think
of
anything
sillier
for
me
to
do.
Go
in
with
a
problem
and
there's
20
of
you
here.
I
leave
with
21
problems
now.
I'm
not
going
to
do.
There
are
people
that
we
sometimes
call
sponsors
or
advisors.
They
get
that
because
they
will
show
me
a
solution.
They
won't
try
to
give
me
an
answer.
They'll
show
me
a
solution,
which
is
always
the
same.
Have
you
prayed
about
it
yet?
Jesus?
Why
do
I
call
him?
What
I
do
take
to
meetings
is
what
I
was
like
when
I
had
the
problem,
what
happened
to
me
and
what
I'm
like
now
that
I
don't
have
the
problem,
because
there
may
be
somebody
there
with
that
problem
and
it
takes
all
three.
If
all
I
came
to
A
and
heard
were
war
stories,
why
would
I
stay
here?
I
know
all
about
that.
I
mean,
I
think
they're
amusing
and
I
think
they're
vitally
important
for
identification,
but
there
better
be
more
than
that.
I
want
to
know
what
happened
to
you.
How
come
it
is
you
don't
drink
anymore?
And
Bruce
and
Phil
and
Roy
would
tell
me
that
Now,
what
do
you
like?
I've
changed.
What
am
I
like
today?
Well,
you've
been
with
me
over
the
weekend.
Part
of
the
time
I
I'm
a
multi
opinionated
old
man
if
you
want
to
take
that
view.
Brian
thinks
I'm
cute,
but
Brian
is
very
astute.
So
it
goes
far
beyond
that
fact
#1
is
that
I
have
been
continuously
sober,
alcohol
free
for
a
little
over
35
years.
That's
part
of
who
I
am.
New
people
need
to
know
that
you
may
not
want
what
I
have,
but
you
may
want
that,
and
that's
a
possibility.
I
am
living
hope
and
so
are
you.
We
could
have
worked
him
over
on
the
street.
Wouldn't
be
the
first
time
more
better,
we
thought.
Let's
bring
him
here
among
all
of
us.
Maybe
he
can
gather
hope
just
from
seeing
the
numbers
of
people
living
this
way
that
are
laughing
and
eating
and
having
fun,
really
getting
something
out
of
life.
Let
me
offer
you
something
here.
This
book.
I
get
tickled
with
this
knowing
Doctor
Bob
used
to
sit
down
at
the
kitchen
table
with
some
of
the
boys
and
count
noses
because
most
Alcoholics
don't
make
it.
After
about
three
years
they
were
counting
noses.
One
night
realized
they
had
40
people
doing
essentially
the
same
thing,
that
we're
staying
sober
for
long
periods
of
time,
like
six
months
and
seven
months,
some
of
them
even
two
and
three
years.
This
is
a
big
deal.
Doesn't
happen.
We
better
write
a
book
about
that.
By
the
time
they
got
it
done
to
were
about
100
roughly.
I
have
heard
people
say
well
there
were
only
77
but
Bill
liked
even
numbers.
Whatever
the
hell
the
truth
is
doesn't
matter.
The
fact
is,
there
are
more
people
in
this
room
today
than
we're
in
all
of
Alcoholics
Anonymous
the
night
they
decided
they
better
write
this
book.
Is
that
powerful?
Just
knocks
me
through
a
loop.
What
a
deal.
And
both
of
them
died
sober,
by
the
way.
If
you
decided
you
want
what
we
have
and
I
wanted
to
go
to
any
length
to
get
it,
then
you're
ready
to
take
certain
steps.
We
had
hundreds
of
meetings
on,
particularly
midnight
meetings
at
York
Street
on
what
does
any
lengths
mean?
It
means
any
lengths.
What
we
spent
meetings
talking
about
that
was
important
is
what
possible
lengths
are
there
that
we
wouldn't
go
to.
But
it
just
means
any
likes
whatever.
You
want
me
to
push
peanuts
down
Broadway
with
my
nose?
If
that'll
keep
me
sober,
I'll
do
it.
You
have
to
convince
me
that'll
keep
me
sober
because
I
don't
humiliate
myself
before
anybody.
I'm
one
of
God's
kids.
But
I'm
willing.
If
you
can
show
me
a
good
reason
to
do
it,
I'll
do
it.
If
it'll
make
my
granddaughter
laugh,
I'll
do
it
in
a
flash.
Oh
please
protect
me
from
the
five
year
old.
She
could
get
me
to
do
anything.
We
thought
we
could
find
an
easier,
softer
way,
but
we
could
not.
With
all
the
earnestness
that
I
command,
we
beg
of
you
to
be
fearless
and
thorough.
From
the
very
start,
some
of
us
have
tried
to
hold
on
to
our
old
ideas
with
the
result
was
nil
until
we
let
go.
Absolutely
nil
means
nothing.
You
get
no
results
at
all
by
holding
on
to
anything.
Have
you
noticed
that
with
new
people,
one
of
the
ways
that
gets
displayed
sponsors
need
to
watch
for
is
suddenly
around
the
four
step,
you
don't
hear
from
them
anymore.
And
then
six
months
later
they
come
back
for
the
second
time
and
wonder
why
it
didn't
work.
And
I
used
to
start
them
at
the
beginning
and
go
through
assuming
we
missed
something.
The
last
two
I've
had
to
did
that.
I
won't
let
them
do
that.
They
were
in
the
middle
of
inventory.
Finish
it.
We're
not
going
to
do
a
123
dance
for
the
next
10
years.
Finish
this
and
when
we
finish
the
whole
process,
if
you
need
to,
we'll
go
back
and
do
the
whole
thing
again.
I
haven't
heard
from
either
one
of
them.
They
don't
like
that
idea.
They
want
somebody
to
do
the
dance
with
them.
One
of
them
called
me
and
this
sounds
cold
and
hard
but
I
think
it's
loving.
I
do.
I
want
to
hear
some
bad
and
I
want
him
to
die
as
soon
as
possible
so
we
can
get
here
quicker
and
I
prop
him
up.
I
can
keep
him
alive
for
years
in
desperation.
I
don't
want
to
do
that.
He
drank
an
11
year
sobriety.
His
sponsor
had
done
something
that
he
didn't
much
like,
and
he
got
a
little
resentment
toward
his
sponsor,
and
his
sponsor
died
before
he
got
it
cleared
up.
When
he
drank,
his
sponsor
was
this
higher
power.
Of
course
he
drank.
I
had
a
low
grade
resentment
that
really
made
him
mad.
How
dare
he
die
before
I
get
it
straightened
out.
And
he
dragged
and
he
kept
drinking
and
kept
drinking.
He
finally
got
to
me
several
years
later
and
we
kind
of
looked
at
his
life.
He
was
a
a
holistic
chiropractor.
Now
I
want
to
show
you
how
God
works.
I
went
to
one
once
because
of
the
neuropathy
we're
looking
at.
I've
got
chronic
pain
and
I
just,
I
get
tired
of
it
sometimes
and
we're
just
looking
at
solutions.
And
they
wanted
me
to
take
some
adrenal
cortex
compound.
It
sounded
like
a
good
thing
till
I
read
the
label,
80%
alcohol.
And
I
looked
at
all
the
rest
of
their
little
remedies,
80%
alcohol.
That's
the
base.
So
that's
out
for
me.
So
he
and
I
discovered
something
as
we
chatted.
He
was
taking
his
own
medications
for
certain
problems
he
had.
The
reason
he
couldn't
stop
drinking
is
that
he
never
stopped
drinking.
OK?
And
then
pretty
soon
he'd
go
to
drinking.
But
he'd
been
drinking
the
whole
time,
didn't
even
know,
and
the
craving
was
on
him.
Anyway,
we
got
all
that
done.
He
called
me.
We
we
had
a
good
Thursday.
He
was
getting
ready
to
ride
inventory.
He
was
actually
getting
started,
had
a
list
made
and
got
a
couple
columns
written
and
disappeared
and
over
that
right
after
Christmas
called
me
and
said
I
drank
over
the
holidays.
What
should
I
do
now?
And
I
pray
when
I
get
questions
like
that,
I
don't
know
what
to
say.
There's
no
rules
on
that.
What
does
he
need?
And
I
prayed
and
I
heard
myself
say
to
him,
this
Go
drink.
Drink
until
you
understand
that
you
cannot
not
drink.
Then
call
me
back
and
he's
called
me
once
but
he
was
drinking.
He
hasn't
discovered
yet
that
he
can't
not
drink.
Sounds
harsh
but
I'm
there.
I'm
ready
any
anytime
he
calls,
I'm
ready.
But
until
he
comes
to
that,
he
hasn't
conceded
to
his
innermost
self
that
he
can't,
that
he's
alcoholic.
What
can
I
do
for
him?
Nothing,
and
I
don't
want
to
spoil
a
future
opportunity.
Time
comes
that
he
finds
that
he
will
call
me
because
he
can
trust
me
enough
to
call
me
and
we'll
go
to
work.
He
may
die
before
then,
I
don't
know.
I
do
know
that
I
can
kill
him
if
I
just
keep
putting
up
with
him.
Don't
take
that
as
a
rule.
There
are
other
guys
that
I
just
nurse
and
nurse
and
nurse.
I
nurse
Chuck
for
over
a
year
before
we
got
anything
done.
He
was
so
badly
wounded.
That's
what
he
needed.
Remember,
we
deal
with
alcohol
hunting.
Baffling.
Powerful
without
help.
It
is
too
much
for
us,
but
there
is
one
who
has
all
power.
That
one
is
God.
May
you
find
him
now,
right
now.
Find
him
right
here,
right
now.
If
you'll
get
right
here
right
now,
you
will
find
him
because
that's
where
it
exists
and
he's
everything
OK,
and
you
probably
won't
fall
in
your
chair.
One
third
step.
We
did
have
an
epileptic
seizure,
but
I
think
that
would
have
happened
anyway.
This
is
a
rather
uptight
person
that
was
getting
ready
to
do
it
anyhow.
Just
pick
that
time
for
dramatic
effect.
I
don't
know.
Half
measures
of
illness?
Nothing.
That's
a
harsh,
harsh
piece
of
truth.
Half
measured.
Don't
get
me
half
sober,
half
measures
available.
Nothing.
There's
no
need
to
even
start
this
unless
you're
going
to
finish
it.
It's
what
that
says
to
me,
don't
even
start
it
unless
you're
going
to
finish
it,
because
this
is
rigorous.
This
is
not
easy.
This
is
really
tough
stuff
we're
about.
It
takes
the
power
of
God
to
get
me
where
I
can
even
look
at
myself
for
goodness
sakes.
And
then
it
kind
of
honestly,
I
can't
do
it
alone.
I
can't
get
rigorously
honest.
Then
they
go
through
the
steps
to
tell
us
exactly
what
we're
faced
with
and
our
response
is
automatic.
What
an
order.
I
can't
go
through
with
that.
Making
amends
looks
pretty
scary
when
you're
not
even
sure
that
you've
done
anything
wrong.
After
all,
it
was
their
fault.
One
of
my
favorite
things
when
I'm
working
with
inmates
in
therapeutic
situations
is
to
just
ask
somebody
who
brought
you
here,
the
judge,
sheriff,
the
marshals,
and
we
go
through.
Seldom
have
I
ever
had
anyone
say,
oh,
I
did,
but
that's
where
we
go,
OK,
I
won't
get
through
this
part
because
I
get
tired
of
this
technical
stuff
and
I
want
to
tell
more
stories.
What
an
order.
I
can't
go
through
with
it.
Well,
don't
be
discouraged.
No
one
among
us
has
been
able
to
achieve
anything
like
perfect
adherence
to
this
principles.
We're
not
Saints.
The
point
is
we
are
willing
to
grow
along
spiritual
lives,
the
principles
we
have
sat
down
here,
our
guides
to
progress
and
we
claim
spiritual
progress
rather
than
spiritual
perfection.
Very
important
for
me
to
learn
that
I
thought
you
go
from
sick
bad
guy
to
spiritual
fine
guy.
It's
all
then
I'd
get
my
little
wool
coat
with
the
leather
patches
on
the
elbow,
my
little
place
up
on
up
near
Evergreen
at
the
side
of
Lookout
Mountain,
and
I
would
listen
to
Mozart
and
Beethoven
during
the
day
out
on
the
patio.
I
had
just
outside
the
French
doors
and
dispensed
a
little
wisdom
to
the
peasants
as
they
passed
by.
Beloved
by
all
know
the
crap
we
think
of
our
description
of
the
alcoholic,
which
we
have
spent
quite
some
time
describing
the
chapter
to
the
agnostic
and
our
personal
adventures
before
and
after.
Make
clear
3
pertinent
ideas.
One,
we're
alcoholic
and
cannot
manage
your
own
lives.
Second,
there's
probably
no
human
power
could
have
relieved
our
alcoholism.
And
third,
God
could
and
would
if
He
were
sought
another
time
to
get
off
the
train
or
to
go
back
when
I'm
working
with
people
and
see
what
we
missed.
Because
the
next
thing
says
being
convinced
we
were
at
step
three.
If
we
are
not
convinced
of
those
3
propositions,
we
need
to
spend
some
more
time
getting
convinced.
Are
you
all
convinced?
Can
you
run
your
own
life?
No.
Can
you
not
drink?
Can
you
run
your
own
life?
Not
well,
drinking.
Which
is,
by
the
way,
what
you
do
best,
right?
Is
that
what
you
do
best?
Drinking.
No,
No.
Is
that
what
you
do
most?
Nobody
do
it
really
well.
You
do
it
really
well.
You
ever
do
it
when
you
don't
want
it?
OK,
that's
good
enough
for
a
start.
That's
good.
Do
you
think
you
can
stop
by
yourself?
I
would.
Ten
months
span
drinking
once,
did
you?
Yeah.
That's
a
good
strip.
I
had
to
live
out
the
woods
and
I
didn't
actually
see
that.
Following
my
peyote
vision,
I
lived
in
the
woods
for
four
months.
It's
the
only
way
I
could
do
it
to.
The
minute
I
got
to
San
Francisco,
I
got
drunk.
Yeah.
No
wonder
I
like
you.
I'll
manage
my
life.
I'll
go
live
with
the
animals.
You
think
you're
alcoholic?
Yes.
Can
you
manage
your
own
life?
Not
today.
Well,
this
is
the
only
one
you
got.
Do
you
think
any
of
us
can
relieve
your
alcoholism?
Relieve
it
for
me?
No.
No
Good.
He's
not
filled
with
illusion.
You're
right.
We
can't.
Alone
or
collectively,
we
can't.
The
next
proposition
is
the
one
are
you
convinced
that
God
couldn't?
What
if
he
were
Sock?
God
could
and
would
if
he
were
soft.
Yeah,
that's
more
difficult.
It
doesn't
say
found,
doesn't
say
found.
It
does
not
say
God
was
found.
Says
here
we
leave
it
in
the
seeking.
Are
you
willing
to
seek?
Good?
That's
a
straight
answer.
He's
yours
now,
Brian.
He's
yours
now.
Oh,
you
poor
thing.
No,
we
can
move
forward.
We're
now
at
step
three.
I'm
willing
to
seek.
I
understand
I
can't
do
it.
I
understand
you
can't
do
it.
So
I'm
wanting
to
seek
deeper
than
myself
to
see
if
I
can
find
a
power
greater
than
myself
within
myself.
I
can
relate
my
alcoholism.
If
that's
what
you
want,
then
we're
Step
3.
There's
no
more
complicated
than
that.
Well,
I
wish
I
lived
here.
I'd
really
like
to
sponsor
you,
but
I
don't.
So
I'm
going
to
turn
you
over
to
Adolph
over
here.
No,
actually,
we're
making
some
fun
of
that.
Brian's
the
one
that
found
him
on
the
street,
all
right
on
the
street
in
Camden.
Brian
found
him.
Is
that
right?
No
wonder
he
looks
as
scared
when
we
walked
up
to
you.
It's
them.
They've
been
following
me
all
over
town.
Oh,
you're
dear
to
my
heart.
Six
years
ago
it
was
June.
Same
place,
wild
eyes
totally
cycle,
Yeah.
Thank
you
for
letting
me
love
you.
Yeah,
well-being
convinced
were
Step
3,
which
is
we
decided
to
turn
our
world
in
our
life
over
the
care
of
God
as
we
understood
Him.
So
what
do
we
mean
by
that?
Just
what
do
we
do?
Then
Bill
goes
through
this
wonderful
thing
about
the
actor,
which
really
pulled
my
chain
because
that's
me.
How
many
of
you
run
through
this
piece
before
briefly
as
we
make
this
approach,
and
this
is
particularly
pertinent,
selfishness
and
self
centeredness
that
we
think
is
the
root
of
our
troubles.
Are
we
convinced
of
that?
OK,
our
troubles,
we
think,
are
basically
of
our
own
making.
They
rise
out
of
ourselves.
We
must
be
rid
of
this
selfishness.
If
we
don't,
it
kills
us.
OK,
there
often
seems
no
way
of
entirely
getting
rid
of
self
without
God's
help.
I
can't
do
it.
You
can't
do
it.
I
can't
use
self
to
get
rid
of
self.
Can't
solve
the
problem
with
the
problem,
neither
could
we
wish
reduce
our
self-centered
as
much
by
wishing
it
away.
I
had
to
have
God's
help.
He
gives
us
a
couple
ideas
about
images
for
God,
God
the
Father,
the
age,
the
we're
his
agents
and
all
that
sort
of
thing.
I
had
a
little
trouble
with
the
Father
thing,
but
I
had
I
had
time
to
run
that
through.
My
sponsor
encouraged
peripheral
contemplation
as
well
as
meditation.
And
here
there's
an
admonition
that
don't
let
your
prejudices
deter
you
from
asking
what
spiritual
terms
mean
to
you.
And
I
realize
most
of
them
don't
mean
a
thing
to
me.
I've
been
stealing
them
all
my
life.
But
what
does
this
mean,
father?
Why
am
I
so
upset
with
my
dad?
Because
my
dad
was
truly
a
lovely
man.
He
was
not
perfect,
but
he
was
a
good
man.
He
was
there
all
the
time.
He
provided
for
the
family.
He
taught
us
things.
He
exposed
us
to
life.
He'd
pull
us
out
of
school
sometimes
because
he
thought
we'd
learn
more
where
we
were
going
and
we
wouldn't.
At
school,
when
we
take
our
lessons
with
us
and
we
go
to
Carlsbad
or
some
of
what
we
hadn't
experienced,
he
was
fun,
he
was
playful,
he
was
a
musician.
He
one
day
he
came
out,
a
bunch
of
us
were
getting
tricky
with
our
bicycles.
My
dad
came
out
just
as
a
lark,
got
on
it
backwards,
sat
on
the
handlebars
facing
the
wrong
directions,
and
rode
off
Incredible.
But
I
was
pissed
at
you,
and
I've
discovered
why
in
that
quietness
of
my
own
heart,
I
know
deep
within
me
is
the
fundamental
idea.
I
know
what
Father
means,
not
as
a
gender
thing,
but
as
a
principle.
God
the
Father,
I
know
what
that
is.
And
my
dad
didn't
match
up.
No
human
being
can.
I'm
asking
things
to
him
that
are
beyond
his
ability
to
give
me.
I
was
pissed
because
he
didn't
give
me
what
I
needed
at
5:00.
Well,
nobody
could
have.
For
goodness
sakes.
I
was
a
demanding
little
shit.
Plus
the
fact
that
I'm
no
longer
5
and
I
don't
need
that
anymore.
Anyway,
got
to
get
off
his
back.
A
number
of
things
occurred,
but
mainly
I
knew
what
the
truth
was
and
he
didn't
match
it.
Shame
on
me.
My
dad
and
grandpa
were
the
head
of
the
Colorado
Ku
Klux
Klan
in
the
late
20s
and
early
30s,
so
we
had
some
funky
ideas
in
our
house
for
a
while,
and
they
both
awakened
spiritually
and
spent
the
rest
of
their
lives
straightening
that
up.
They
took
their
robes
off
somewhere
in
the
30s.
I
left
their
robes
on
them
for
years
after
that.
That's
what
we
do.
That's
some
of
the
truth
that
came
out
of
just
this
basic
idea
that
he
had
done
the
very
best
he
could
of
what
he
had.
As
far
as
I
was
concerned,
that
wasn't
enough.
That
doesn't
matter.
He
done
the
best
he
could,
and
so
had
I.
At
least
mine
was
there
all
the
time.
I'm
going
to
penitentiary
so
my
kids
are
in
a
foster
home.
Maybe
I
ought
to
get
off
his
back
inside
me,
and
getting
off
his
back
got
me
off
of
my
back.
I've
done
the
very
best
I
could
and
this
is
where
I
am.
Maybe
I
better
try
something
new
because
my
way
doesn't
work.
It's
a
wonderful
little
thing.
And
where
is
children?
I
didn't
know
it
then,
but
what
a
lovely
idea
that
is.
Think
about
that.
What
is
it
that
children
are
supposed
to
do
most
of
the
time?
Play,
and
we
take
it
so
seriously.
Playing,
sleep
and
eat.
Well,
if
I'm
one
of
God's
children,
maybe
I
need
to
learn
how
to
play.
And
I
have.
I
really
have
learned
how
to
plan.
You
know
where
I
learned
it?
Children,
adults
don't
know
how
to
play.
See,
They've
forgotten
one
of
the
guys
I
sponsor.
Brilliant,
brilliant
man.
He's
now
a
millionaire.
We
don't
hear
much
from
him
because
he's
just
he's
out
there
somewhere.
But
when
we
got,
he's
the
one
that
gave
me,
after
10
hours
of
listening
to
his
footstep,
I'm
dying.
He's
just
the
juice
is
gone.
And
I
said,
man,
we
got
to
stop.
But
so
I
climbed
up
on
his
bed
and
went
to
sleep.
Woke
up
two
hours
later
and
he's
still
going
at
it.
He
put
a
long
tent
step
on
my
answering
machine
once.
I
wasn't
there.
He
didn't
care.
But
he
came
to
me
one
day
and
he
said
sadly.
He
said
I
need
to
have
you
teach
me
how
to
play.
I
don't
know
how
to
play.
Dad
never
showed
me.
I
had
no
brothers.
I've
been
serious
my
whole
life.
Would
just
show
me
how
to
play.
So
we
took
him
up
to
Estes
Park
and
took
him
go
Kart
riding
to
start
with.
That's
where
boys
ought
to
start
on
a
go
Kart
with
a
governor
on
it
so
nobody
can
get
hurt.
What
he
didn't
know
is
we'd
made
arrangements
because
we
did
the
roof
on
this
place
that
if
one
of
us
asked,
they
take
the
governor
off
our
cart.
But
we
had
a
lot
of
fun.
We
began
to
learn
to
play,
took
him
fishing,
took
him
skiing
with
me.
I
didn't
go
skiing
for
the
first
time.
Well,
the
second
time,
first
time
I
went
skiing,
I
was
16,
some
kid
fell
down
right
next
to
me
and
hurt
his
leg
go
snap.
And
I
went
road
to
Boggins
the
rest
of
the
day
and
didn't
go
back
till
I
was
50.
So
I'm
a
recreational
skier.
I
really
like
green
slopes.
If
there's
a
mogul
on
it,
I
don't
want
to
see
it.
I
just
like
to
I'm
the
one
the
first
three
times
up
was
embarrassed
because
some
tiny
little
voice
would
go
on
you
left
and
some
tiny
little
kid
would
go
shooting
by
me.
I
fell
down
once
in
this
little
creature
about
so
big,
said.
You
all
right,
Mr.
But
I've
only
fallen
a
couple
times.
I
don't
like
falling.
My
kids
took
me
up
there
and
taught
me
to
ski.
They
took
me
to
the
very
top
and
they
said,
pop,
there's
only
one
way
down.
And
then
throughout
the
day,
each
one
of
them
would
trade
off
hanging
with
me
while
I
learned
how
to
get
down
off
of
that
mountain.
And
they
told
me,
use
your
fear.
I'm
afraid
I'm
going
to
fall.
Well,
that's
what
skiing
is.
It's
falling
down
a
mountain.
It's
just
that
you
control
the
fall,
but
you
are
falling,
make
no
mistake
about
it.
And
if
you
don't
control
it,
you're
going
to
run
into
a
tree
or
another
skier
or
something
anyway.
I'll
learn
to
ski,
but
I'm
a
recreational
ski.
Paul
got
serious
about
skiing
and
he
stopped
playing.
He
started
doing
mobile
jumps
and
all
this
shit
and
I
lost
him
as
a
as
a
playmate,
so
I
had
to
go
find
me
another
one.
I've
got
one
now
that's
a
fishing
buddy.
He's
a
former.
Well,
he
worked
for
the
Parks
Department
of
Colorado
and
he
knows
all
good
fishing
holes
and
I'm
letting
him
teach
me
how
to
fish.
It's
like
playing
cribbage.
Show
me
where
it
is.
I
know
how
to
get
it.
We're
children.
Children
live
with
a
sense
of
awe,
and
so
do
I.
The
more
the
longer
I
live
in
with
a
sense
of
the
presence
of
God
in
my
life
and
the
more
I
do
spiritual
things,
the
more
in
awe
I
am
because
the
less
I
know.
This
is
an
incredible.
We
spent
a
good
part
of
Thursday
just
sitting
on
Brian's
porch.
Brian
is
such
a
kind
man.
He
let
me
sit
on
his
porch
just
looking
at
Maine.
Do
you
know
how
stunning
the
places
where
you
live,
you
have
water,
Lots
of
water
and
green
trees
and
rolling
hills
and
the
earth
smells
and
I
just,
I'm
stunned
by
your
state.
I
will
go
back
to
mine
because
that's
where
I
belong.
But
I
sure
did
enjoy
this
one.
I'm
in
awe.
How
can
all
this
be
going
on
here?
And
I
want
to
develop
that
sense
more
and
more
and
more.
Part
of
why
I
can
talk
to
you
is
that
you
know
I'm
not
talking
down
to
you.
I
know
you're
scared.
I
know
you're
nervous.
I
know
you're
baffled,
and
so
am
I,
and
you
know
that.
And
we
just.
We'll
get
through
this
thing
together.
Yeah.
And
so
we
developed
that
trust
because
I'm
not
an
adult.
I
don't
know
anything
he
doesn't
know,
but
I
know
him
and
he
knows
me
and
we
both
have
to
go
to
Dad
one
I
had.
Let
me
tell
you
one
thing,
we'll
jump.
Do
you
want
to
take
the
third
step
now
or
you
want
to
do
it
later
this
evening?
Help
me
time
it
OK.
I
want
to
tell
you
one
last
hang
up
I
had
to
head
to
get
rid
of.
My
first
sponsor
became
a
talking
in
tongues
reborn
Christian.
MY2
best
friends
on
the
street
and
my
first
St.
sponsor
became
reborn
talking
and
tongue
Christians.
I
made
myself
available
to
the
experience
that
it
just
hasn't
happened
for
me.
And
I
went
through
a
period
of
time
where
I
thought
there
must
be
something
wrong
with
me.
And
one
of
my
best
friends
made
that
same
shift.
So
I
started
Bible
studies
and
I
followed
Dick
Grant
around
and
would
ask
him
questions,
and
I
truly
made
myself
available.
It
just
didn't
happen
that
way
to
me.
Well,
Jim
Ellis
and
I
were
doing
Bible
studies
and
Jim
stopped
at
the
6th
week
we
got
together.
He
says
we're
going
to
stop
this.
I
have
come
to
understand
that
you
love
Jesus
as
much
as
I
do
and
I
don't
want
to
fool
with
that.
Didn't
know
what
that
meant,
but
I
took
his
word
for
it
before
I
got
unconfused.
A
very
dear
friend
of
mine,
truly
spiritual
woman.
This
woman
is
on
a
mission
for
God
and
has
been
for
years
that
manifests
this
way.
There
was
a
time
she
had
work
to
do,
so
she
couldn't
work
and
she
had
no
money
and
she
had
no
gas
in
her
car,
but
she
drove
it
for
four
months
anyway.
People
would
put
a
rag
in,
nothing
in
there.
I
don't
pretend
to
understand
it,
I
just
know
she
had
a
mission
to
take
care
of
and
she
had
transportation.
Anyway
I
was
talking
to
her
about
this
and
whether
it's
Jesus
or
Buddha
or
whatever
it
is.
That
last
piece
I
told
her
how
confused
I
was
and
how
willing
I
was
and
what
am
I
doing
wrong.
She
says
nothing.
She
says
understand
this
and
this
was
a
Christian
woman.
She
says
I
love
Jesus
dearly,
but
there
are
times
when
I
have
to
go
to
him
and
say
Jesus,
honey,
I
really
love
you,
but
I
need
to
talk
to
Dad.
And
it
was
consistent
with
the
experience
I've
had
and
put
some
words
on
it
and
freed
me
up
from
that.
So
whatever
it
may
be,
there's
freedom
in
the
way
we
do
this.
I
suggest
that
you
consider
this
as
a
viewpoint
in
all
spiritual
activities.
There
are
some
similarities,
religious
ceremonies
or
whatever.
The
first
thing
that
occurs
is
an
invocation,
which
means
somebody
invokes
the
name
of
God.
They
acknowledge
the
presence
of
God.
I'm
disturbed
by
some
things
I
see
in
a
today
where
I
hear
some
chairperson
say,
let's
invite
God
in.
Hey,
he's
already
here.
You
don't
need
to
do
that.
I
need
to
acknowledge
the
presence.
If
I
wanted
to
talk
to
Jack,
I'll
say
Jack.
And
that
isn't
a
demand
for
his
attention.
That's
my
recognition
that
Jack
is
here
and
I
am
now
ready
to
communicate.
If
you
have
time.
It's
an
invocation.
Speak
the
name
out
loud,
speak
the
word.
Then
there
is
a
prayerful
ceremony
where
we
say
what
it
is
we're
here
for.
What
are
we
going
to
do?
What's
this
activity
about?
Then
we
do
whatever
that
is,
and
at
the
end
of
all
that
there's
an
Amen
which
closes
that
spiritual
activity
and
we
go
on
to
something
else.
So
I
look
here
to
see
does
that
fit
here?
And
it
certainly
does
here
at
the
third
step.
The
first
thing
that
says
is
God.
OK?
I'm
acknowledging
the
presence
of
God.
I'm
about
to
talk
to
it.
Then
I
ask
what
I'm
here
for.
Ioffer
myself
to
Thee
to
do
with
me
and
build
with
me
as
I
will.
Relieve
me
of
the
bondage
of
self.
Take
away
my
difficulties.
There's
something
I
ask
for
and
then
I
look
for
the
Amen
and
it
ain't
there
When
I
go
on
through
looking
some
orners,
some
stuff
about
inventory
and
house
cleaning
and
willingness.
There's
all
kinds
of
things.
And
then
there's
another
prayer
that
looks
kind
of
like
this
one,
only
it
seems
to
have
teeth
in
it.
We
call
it
the
seven
stepper.
I'm
ready
now.
You
can
have
all
of
me
and
at
the
end
of
that
one
is
an
Amen.
So
I
have
concluded
and
act
as
if
everything
from
the
word
God
here
on
page
63
to
the
Amen
at
the
end
of
the
7th
step.
Prayer
is
all
part
of
the
same
prayer.
Prayer
now
becomes
action
and
activity,
and
I'm
involved
in
it.
It
becomes
a
living
thing.
It's
not
just
something
in
my
head.
Which
also
means
that
during
this
activity
I'm
spiritually
protected.
I
have
the
aid
of
God.
Ioffer
myself
to
Thee.
Take
away
my
difficulties.
Well,
that's
what
the
inventory
helps
me
do.
Relive
me
of
the
bondage
yourself.
That's
what
the
house
cleaning
helps
me
to
do.
That's
a
viewpoint
that
Ioffer
you
those
who
have
done
it
that
way
with
me
and
I
didn't
do
it
that
way
the
first
time.
This
is
come
to
me
since
I've
been
100%
successful
because
they've
been
able
to
go
into
the
deep
dark
places
of
the
mine
without
fear
because
they're
going
in
with
light
and
they
trust
in
their
God
and
they
trust
that
this
will
actually
occur.
So
with
that
in
mind,
we're
going
to
eat
at
six.
Looks
like
you
started
already
Dave.
I
love
him
too,
but
I
haven't
had
a
chance
to
pick
on
him
yet
this
weekend.
Oh,
well,
that's
all
right.
I
need
that.
So
if
you
wish,
then
we
will
say
the
third
step
prayer,
and
then
we'll
take
a
nice
long
break
and
have
a
lobster
pig
out.
And
if
you
would
like,
we
can
get
back
together
later
this
evening.
Or
if
you
would
prefer,
we
can
do
it
in
the
morning.
What's
your
choice?
I
don't
mind.
OK,
We're
going
to
eat
at
six.
What
time
are
we
going
to
get
back
together?
738
What's
your
what's
your
play?
8:00
Because
I've
been
to
this,
I've
been
to
this
lobster
pig
out
before.
It's
going
to
take
till
9:00
to
8:00
just
to
wash
up,
let's
say
till
8:00.
So
we'll
take
this
third
step
for
now.
Then,
if
you
wish,
I'm
ready.
She's
ready
if
you're
ready.
Join
us
if
you're
not
ready,
it
doesn't
matter.
God,
Ioffer
myself
to
thee
to
build
with
me
and
to
do
with
me
is
Thy
will
relieve
me
of
the
bondage
itself,
that
I
may
better
do
Thy
will
take
away
my
difficulties.
That
victory
over
them
they
grow
witness
to
those
I
would
help.
Our
love
Thy
way
of
life,
may
I
do
thy
will
always.
We'll
see
you
at
8:00
or
before.
Absolutely.
My
experience
of
that
third
step
of
the
group
has
always
been
very
gentle.
Did
you
find
that
pleasant?
That's
one
of
the
consistent
experiences
that
I
have
in
the
spiritual
realm
is
it's
pleasant.
There's
a
gentleness
and
a
kindness
about
it.
I
tell
you
what,
I'm
disposed
this
evening
to
just
sit
and
chat.
We've
got
a
lot
of
technical
stuff
to
do
and
and
I'm
tired
of
technical
for
the
moment.
We'll
do
it
if
that's
what
you
wish,
but
I'd
rather
just
chat
and
visit
and
see,
because
we're
going
to
be
here
in
the
morning
too.
And
this
is
not
the
definitive
big
book
study
of
all
time.
We
have
now
entered
into
the
realm
of
the
Spirit
and
so
just
like
myself
to
make
myself
available
to
you
at
this
moment,
particularly
to
you
newer
people,
whoever
you
may
be,
because
having
just
entered
the
world
of
Spirit,
what's
feel
like
to
you
at
the
moment?
Yeah,
intense.
That's
a
good
word.
Intense.
Pleasantly
intense
for
me.
Yeah,
that's
a
different
experience,
isn't
it,
Huh.
Welcome
experience.
Yeah.
Yeah,
I
expect
so.
I'll
tell
you
a
couple
stories
about
that
third
experience
with
groups
while
you
figure
out
what
we're
going
to
do
next.
I
dearly
love
the
Santa
Monica
bunch
at
the
Retreat
Center
up
in
Santa
Barbara
because
they
are
consistently
loony.
They're
also
lovely,
lovely
people
and
one
of
those
we,
we
had
a
long
discussion
as
we
LED
up
into
the
third
step.
We're
a
couple
hours
kind
of
getting
there
and
I
let
them
run
and
have
their
heads
so
we
could
make
the
decision
we
we'd
had
a
couple
times
before
that.
And
what
was
coming
out
of
the
group
was
a
certain
fanatic,
ungentle
but
intense
Big
Book
A.
And
everything
had
to
be
just
right.
And
so
everybody
had
to
be
really
ready
to
take
this.
After
about
two
hours
we
said
the
third
step
prayer
together
and
as
soon
as
we
got
up
two
of
the
people
said,
well
that
didn't
count
because
I
didn't
renovate
it.
I
thought,
well,
OK,
so
we
played
for
another
hour
and
we
took
a
break
and
came
back
and
I
said
I'm
going
out
in
the
garden
and
said
Thursday
at
prayer
and
if
any
of
you'd
like
to
come
join
me,
do.
And
it
was
all
over.
They
all
came.
It
was
done,
but
the
most
powerful
one
I've
ever
experienced
was
the
very
first
one.
This
particular
monastery
retreat
center
has
a
silence
rule.
It's
just
the
rules
of
the
house
from
10:00
at
night
until
after
breakfast
in
the
morning.
No
talking
to
anybody
for
any
reason
whatsoever.
It's
a
science
and
I
couldn't
have
timed
it
if
I
had
tried.
But
on
Saturday
night,
just
before
10,
the
group
reached
the
third
step
Prayer.
We
spent
1/2
hour
deciding
whether
to
sit,
stand
Neil,
you
know.
Found
everybody,
knelt
except
one
guy.
He
wouldn't
kneel
for
anybody.
Didn't
matter.
Just
as
we
finished
the
prayer,
the
bell
rang.
Nobody
could
even
get
up
and
say,
wow,
you
didn't
take
that
into
silence
all
night
with
them.
What
an
incredible
experience
because
these
are
Alcoholics
and
they
were
up
most
of
the
night
learning
new
ways
to
communicate
without
talking,
you
know,
meet
in
the
hall.
And
it
was
wonderful
to
watch
it
and
the
brothers
loved
it
and
and
the
group
learned
some
really
important
things
about
communication.
There
are
other
ways
and
sometimes
it's
good
just
to
go
into
the
silence.
Had
one
occasion
in
North
Carolina
when
we
came
to
the
third
step
as
a
Group.
1
fellow
said
this
is
an
intensely
private
and
personal
thing
for
me
and
I
would
rather
not
join
the
group.
And
he
stood
outside
the
group
and
did
his
own
thing.
It
didn't
mess
with
the
energy
in
the
room
at
all.
It
really
didn't
matter.
What
I'm
trying
to
say
is
that
I
I
like
to
submit
to
the
conditions
the
big
book
lay
down,
just
do
it
the
way
it
says.
But
there
is
no
right
way.
There's
no
way
to
judge.
This
is
a
spiritual
activity
and
will
occur
when
there's
time
for
it
to
occur.
No
sooner,
no
later.
Do
submit
to
it.
That's
a
word
we
don't
like,
you
know,
Submit.
Bob
White
gave
us
that,
he
said.
All
we
really
do
here
is
comply
with
the
conditions.
That's
all
we
have
to
do,
comply
with
the
conditions.
The
conditions
are
set
forth
here
for
this
experience.
If
you
want
a
different
experience,
you
do
something
different.
That's
all,
Bob
said.
The
last
real
decision
that
I
ever
made
was
the
decision
to
turn
my
will
and
my
life
over
the
care
of
God.
From
that
point
on,
all
I've
had
to
do
is
make
the
choice
between
whether
I
like
red
or
green
best
and
open
my
mind.
I'm
talking
to
you
briefly
about
the
people
that
had
profound
effect
on
my
life.
I
come
from
the
brand
of
a
a
where
it
was
expected
that
you
have
a
profound
effect
on
everybody
the
minute
you
meet
him.
David's
down
in
Texas
that
that's
still
talked
about.
We
should
12
step
each
other
every
time
we
meet,
not
just
a
quick
how
are
you
but
a
genuine
how
are
you?
And
none
of
this
oh
how
are
you
really?
I'll
hurt
you.
Did
you?
Did
you
meet
Bob?
Dinner?
Did
you
know
Bob?
I
have
a
letter
from
our
Bob
White
was
one
of
the
early
giants
of
Alcoholics
Anonymous.
This
man's
influence
has
been
felt
widespread.
Gentle
big
old
Texan
call
everybody
sugar.
He
grabbed
me
one
time
after
a
little
talk
down
at
Lake
Whitney.
Big
tall
fella
grab
me
by
the
shoulders
and
looked
in
my
eyes
and
he
said
sugar
you
are
a
pure
D
wonder
and
I
knew
at
the
moment
I
really
was
because
Bob
said
so.
I
have
a
letter
from
the
Denver
one
of
the
early
Denver
groups
1946
a
letter
written
by
one
of
their
members
to
a
group
in
Colorado
Springs
apologizing
for
Bob's
behavior
as
he
passed
out
of
town.
It
seems
that
the
Denver
group
had
had
a
meeting
with
Bob
about
Bob
and
it
was
decided
that
he
was
no
longer
an
A
member
and
it
was
a
charge
because
of
conduct
unbecoming
a
member
of
the
You
haven't
lived
very
long,
have
you?
And
expressing
the
hope
that
their
meetings
would
now
be
much
more
peaceful.
And
apologizing
for
Mort
Robins
because
his
Bob
left
town,
he
stopped
by
their
group
and
invited
several
of
the
members
up
for
a
drink.
And
later
he
became
one
of
the
finest
and
most
influential
a
A
members
ever.
Just
'cause
he
was
sweet.
When
he
called
you
sugar,
you
knew
you
really
were.
Bob
talked
about
his
initial
call.
Bob
was
a
bad
drunk
and
he
ended
up
in
a
shack
out
in
the
middle
of
West
TX,
something
like
350
miles
from
the
nearest
help
and
three
guys
from
a
group
in
Dallas.
I
guess
it
was
somewhere
up
in
there,
traveled
that
entire
distance
because
they
had
heard
he
was
out
there.
He
didn't
call
anybody.
They
knew
about
Bob
and
they
knew
he
was
out
there
and
they
knew
he
was
dying.
And
he
said,
all
I
can
remember
for
several
days
was
he'd
come
out
of
his
coma
and
somebody
be
sitting
there
with
him
and
all
they'd
say
is
we
understand
Bob.
We
understand
that's
all
he
did.
What
he
remembers
is
that
they
were
there,
didn't
have
a
drink,
from
that
point
on
struggled.
So
we
learn
from
that
about
our
heritage.
Any
group
of
people
that
doesn't
remember
its
heritage
probably
don't
have
much
of
A
future
either.
They
will
get
inventive
man.
This
is
the
last
place
we
ever
want
to
get
an
advantage.
Wesley
Parrish
was
another
one
of
the
old
giants,
by
the
way.
Any
any
social
movement
needs
giants
at
the
beginning.
These
are
extraordinary
people
who
are
set
apart,
have
great
personal
power
and
mammoth
egos,
and
they're
needed
because
they're
starting
a
social
movement
and
they
just
need
to
move
stuff
and
they
face
incredible
odds.
In
God's
hands,
those
eagers
are
just
fine.
They
all
had
them
then.
A
social
movement.
We
are
one
no
longer
needs
Giants
would
reach
a
point
where
we
need
leaders.
No
more
giants.
We
need
leaders
now,
people
who
are
of
the
movement
and
are
willing
to
lead.
And
Bill
describes
those
kind
of
people
as
the
kind
of
people
a
leaders
are,
the
kind
of
people
who
can
put
plans
and
ideas
into
action
in
such
a
way
that
the
rest
of
us
want
to
support
them
and
help
them
because
most
of
their
ideas
came
from
listening
to
us.
So
we
can
support
them
and
they're
presented
well.
And
we're
in
that
time
now.
We
need
strong
leadership
in
Alcoholics
Anonymous.
We
are
bordering
on
the
permissive
instead
of
open.
We're
beginning
to
begin
to
be
permissive,
which
will
lead
to
disillusion
because
permissive
is
unprincipled.
We
don't
want
to
close
the
doors
to
anybody
who
really
needs
help,
but
there's
without
something
going
on
that's
real,
a
real
message
that
can
hold
these
people.
It's
just
permissive.
You've
been
to
some
of
those
meetings.
I
actually
heard
a
kid
he
was
profane
and
talking
garbage.
An
old
member
stopped
him
and
he
said
just
shut
up
old
man,
this
is
AI
can
talk
about
anything
I
want
to.
He
got
that
idea
from
us,
you
know.
But
Old
West
Parish
was
one
of
the
giants.
W
was
probably
the
2nd
homeliest
man
I've
ever
seen
in
my
life.
About
280
lbs,
4
foot
six
in
every
direction,
bald,
big
ears
and
eyes.
It
would
make
you
just
fall
in
love.
And
a
silver
tongue
devil
was
W
Perry.
Did
you
make
worse?
Oh
man,
I
figured
David
knew
everybody.
Let's
touch
my
heart
at
depth
in
a
talk
you
gave
one
time
where
he
described
his
first
participation
in
spiritual
things.
He
was
unable
to
grasp
any
of
that
early
on
and
he
was
struggling,
but
he
wanted
to
stay
sober.
He'd
been
a
fisherman
on
the
high
seas.
He'd
done
a
number
of
things.
He
really
wanted
to
stay
sober.
He
was
naa.
He
wasn't
identifying
much.
They'd
heard
a
lady
one
time
give
a
talk
and
it
was
a
spiritual
talk
and
something
clicked
in
him
and
he
knew
she
had
something
he
needed
and
wanted.
So
he
called
her
and
asked
if
he
could
come
over.
And
he
went
over
and
she
was
out
in
the
kitchen
cooking.
And
she
said,
Wes,
just
wait
there
in
the
living
room
for
a
minute.
I'll
be
through
here
in
just
a
minute.
And
he
went
and
waited.
And
he
sat
up
on
the
wall
was
that
great
huge
painting,
that
lovely
painting
of
the
fisherman
guiding
his
boat
in
a
Gale.
And
the
great
master
is
standing
behind
him
with
a
calm
look
on
his
face,
and
his
hand
on
his
shoulder
was
calling
the
Prince
of
Peace.
He
said
he's
looking
at
that
and
he'd
been
in
gales
and
both
both
of
them
had
a
look
of
utter
peace
and
tranquility
in
the
midst
of
all
this
chaos.
And
he
said
something
hit
him.
He
never
did
talk
to
the
lady.
He
was
driving
a
little
delivery
truck,
a
little
one
seat
delivery
truck.
He
said
he
got
a
little
old
empty
apple
crate,
put
it
in
the
seat
next
to
him
and
the
space
next
to
him.
That
was
where
the
Prince
of
Peace
would
sit.
And
as
he
drove
around
town,
he
talked
to
him
about
everything
he'd
never
been
able
to
talk
to
anybody
about,
and
began
to
have
his
awakening.
Of
course,
then
he
found
out.
He
talked
to
everybody
in
the
world.
But
those
are
the
kind
of
things
that
stirred
my
soul
at
the
beginning.
Here
were
real
people,
worldly
indeed.
We
talked
in
depth
about
talking
to
the
Prince
of
Peace
on
an
Apple
Creighton.
I
can
get
that.
I
can't
get
Solemn
High
Mass.
I
don't.
I
don't
get
it.
I'm
not
there
with
it.
I
love
it,
but
I
don't
have
the
interaction.
I
didn't
do
it.
I
want
to
be
like
them.
These
were
men,
and
I
know
you've
met
some.
They
were
a
kind
of
people
that
when
they
walked
into
a
room,
things
changed.
They
don't
have
to
say
anything.
They'd
walk
in
and
things
would
change.
And
it
was
generally
the
room
would
get
peaceful
because
these
men
were
peaceful.
That's
who
they
were.
They
were
at
peace
and
that's
what
they
brought
into
the
room
with
them.
And
the
room
responded
to
that.
I
know
we've
all
met
angry
people.
When
they
walk
in,
the
whole
room
changes
and
I
want
to.
I
would
like
to
be
one
of
those,
not
for
myself,
but
because
I
remember
how
I
felt
when
I
first
saw
these
people
and
it
made
me
feel
I'm
OK,
this
is
a
good
planet
to
be
on
if
this
is
the
kind
of
beings
we
can
produce.
And
those
aren't
thoughts.
I
can
put
words
on
them
today.
Those
are
feelings.
They
touched
me
at
a
level
beyond
the
level
of
words
or
physical
touch.
I
just
knew,
sugar,
you're
a
purity
wonder.
Has
anybody
ever
done
that
for
you?
I've
been
trying
to
do
it
all
weekend.
Sugar,
you
are
a
pure
D
wonder
lookout
for
this
boy.
True,
Jim
Griffin
was
26
years
sober
when
I
met
him.
Former
trustee
and
a
gentle
gentleman,
Big
fella.
I
don't
know
why,
but
the
bigger
they
are
the
gentler
they
seem
to
get
in
my
experience.
Jim
took
me
on
a
12
step
call
with
him
one
time.
Classic
thing.
It
was
one
of
those
little
houses
up
in
North
Platte,
NE
Little
house
behind
the
house.
It
was
more
of
a
garage
converted
into
a
shed
and
then
made
into
a
bedroom.
Our
prospect
was
in
there
and
it
was
a
mess
and
it
was
a
bullet
hole
in
the
wall.
And
this
guy
was
classic.
He
was
on
the
bed
because
he
couldn't
even
get
out
to
go
to
the
toilet.
I
mean,
he
was
stunned
and
he
was
just
coherent
enough
that
we
began
to
chat
with
him
and
I
followed
John's
lead.
He
kind
of
made
it
a
chat
and
we
talked
about
alcoholism,
about
ourselves.
We
spent
an
hour
or
so
and
Jim
said
to
me
keep
talking
to
him
I'll
be
right
back
and
left
and
a
few
minutes
later
came
back
in
with
a
pint
of
whiskey
and
stopped
me
and
handed
a
man
a
bottle
of
whiskey
and
said
we
sure
do.
Thank
you
for
letting
us
coming
by
today.
Would
you
mind
if
we
stop
by
again
someday?
We
have
to
go
now.
I'm
shocked
and
we
get
we
get
out
and
I
ask
him
what
was
this
all
about?
He
said.
It
was
pretty
clear
the
man
did
not
want
what
we
had
to
offer
today
and
he
was
getting
ready
to
go
into
severe
DTS
and
convulsions
and
we
have
no
right
to
take
away
the
only
medicine
that
might
keep
him
alive
until
morning.
We'll
get
another
shot
at
him.
I
learned
about
love
and
compassion.
Yeah,
these
are
the
kind
of
things
that
have
moved
me
in
my
AA
life.
Hmm.
I'm
sorry.
Yeah.
Oh,
OK,
I'm
really
listening.
And
then
it
was
Reed
Edgar.
We
are
people
who
are
normally
not
mixed.
Have
you
noticed
I
not
even
in
the
bars
most
of
the
time
and
there's
all
kinds
of
people
in
this
room
I
wouldn't
drink
with.
There's
also
a
lot
I
would,
but
you'd
have
to
be
good
at
it
to
keep
up.
You
young
ones
wouldn't
have
a
chance.
It
isn't
that
I
drank
more
than
you
spilled,
it's
just
I
drank.
And
when
it's
time
to
quit,
the
hell
you
say?
I
have
these
little
yellow
tablets
here,
guaranteed
to
make
this
drunk
last
at
least
two
more
days.
I
don't
know
somebody
you
could
keep
up
for
about
a
week.
Yeah,
you'd
make
me
tired,
but
I'll
never
let
you
know
that.
Reed
used
to
come
down
to
the
penitentiary
meeting
and
this
was
a
stockbroker
type
or
an
advertising
man.
3
Three
piece
suit
with
the
best
very
dignified
and
polished
gentleman
and
his
wife
was
also
the
same.
These
were
people
that
had
real,
genuine
class
and
Reed
touched
me
deeply.
At
one
point
we
had
a
kid
come
in
from
the
outside
and
give
probably
one
of
the
best
AA
talks
I've
ever
heard.
To
this
day
I
don't
remember
a
word
he
said,
but
I
know
I
was
moved
and
touched.
We
never
saw
him
again.
Reid
would
come
in
once
a
month
when
it
was
his
turn
regularly.
And
I
came
to
trust
Reed
because
he
was
regular.
He
was
demonstrating
what
I
wanted
to
become
on
time,
able
to
keep
a
commitment,
just
just
there.
Didn't
often
talk
much
except
during
the
break
when
we
just
chat
with
him.
And
I
trusted
Reed
enough
that
the
chances
were
pretty
good
I
was
not
going
to
get
out.
I
owed
the
federal
government
five
years
and
it
was
a
parole
violation,
and
I
was
pretty
sure
I
was
going
back
to
the
federal
penitentiary
and
I
didn't
mind.
I
was
now
spiritually
awake
and
I
could
save
some
of
those
poor
wretches
down
there
too.
You
know,
the
ego
still
goes
to
work.
I
was
prepared
to
go
back.
I
really
didn't
mind,
but
there
was
a
chance
and
I
asked
Ray
at
the
last
meeting
we
came
to.
I
said
read
because
you
guys
kept
saying
on
your
first
night
out,
come
here
and
you'll
probably
be
able
to
stay
out.
Don't
hang
your
A
on
the
gate
on
the
way
out.
Make
a
meeting
your
first
night
out.
And
I
asked
Greg,
how
do
you
suppose
I'm
going
to
be
accepted
out
there?
Because
I
still
didn't
feel.
I'm
a
year
and
a
half
sober
now.
I've
been
through
the
steps,
I've
been
conducting
the
12
step
study
school.
I'm
pretty
fit,
but
I
don't
know
how
to
live
out
there.
How
am
I
going
to
be
accepted?
And
he
said,
well,
why
don't
you
come
find
out?
You
come
to
York
Street
your
first
night
out,
and
I'll
promise
you
this
one
of
us
who's
been
coming
down
here
will
be
there
to
meet
you.
That's
a
pretty
wild
promise
because
we
didn't
know
when
I
was
going
to
show
up.
But
see,
he
knew
one
of
them
would.
There's
always
somebody
around.
Well,
my
first
day
out
was
one
of
those
remarkable
days.