Bill L. from Dunellen, NJ and Mike L. from West Orange, NJ reading Into Action (pages 72 75) at a Big Book step workshop in West Orange, NJ
Hi
everyone,
my
name
is
Mike.
I
am
an
alcoholic.
It's
good
to
be
back
here
this
week.
This
is
this
is
actually
the
12th
week
that
that
we've
been
meeting
here
in
our
little
big
book
step
work
group.
So
again,
I'm
glad
to
be
back.
And
for
those
that
didn't
get
a
handout,
please
take
one.
As
I
said
earlier,
please
bring
this
particular
handout
back
next
week.
It
contains
the
information
for
the
next
two
weeks.
I
still
don't
think
I'm
fully
recovered
from
the
flu.
My
ears
are
kind
of
clogged
up,
so
I'm
not
contagious
though.
So,
Bill,
you
can
sit
on
my
lap
again
later.
That's
another
meeting.
All
right.
I
was
teasing
Bill
before
the
meeting.
I
said
should
I
do
a
review
of
the
last
11
weeks?
But
basically
for
it,
if
this
is
your
first
time
here
and
I
do
see
a
couple
new
people
tonight.
So
welcome
to
both
of
you.
It's
always
good
to
see
a
new
face
here
for
you
guys
that
that
are
here
for
your
your
first
time.
This
is
not
a
typical
or
a
regular
a
a
meeting.
We're
not
even
in
the
meeting
book.
We
don't
want
to
be
in
a
meeting
book
and
we're
not
a
permanent
a
a
meeting.
I
guess
Bill
and
I
just
came
up
with
the
name
step
work
group
and
it
kind
of
keeps
us
out
of
trouble.
But
we
are.
We're
open
to
anyone
who
is
seeking
recovery
from
the
Big
Book,
Alcoholics
Anonymous.
If
you
wish
to
do
the
12
steps
with
us
via
the
Big
Book,
you're
welcome
to
join
us.
There
are
people
here
from
a
ANAOA
whole
bunch
of
different
kind
of
as
so
if
you're
an
A
welcome.
You
said
recovery
from
the
big
book.
I
thought
that
meant
that
you
read
the
big
book
and
you
have
to
go
to
a
12
step
fellowship
for
it.
Listen,
you're
not
supposed
to
be
here
this
week,
so
just
keep
your
mouth
shut.
I
did
notice
I
say
that
and
I
didn't
want
to
correct
myself
and
I'm
sure
I'll
be
saying
lots
of
weird
stuff
like
that
tonight.
So
I'm
sure
Bill
will
correct
me
and
I
guess
there'll
be
lots
of
tape
at
anything
going
on
too.
Basically
what
we've
done
over
the
past
11
weeks
is
probably
one
of
the
most
longest
in
depth
dissertations
on
the
first
four
steps
as
outlined
in
the
big
book
that
personally
I
I've
ever
been
involved
with.
But
I,
I
think
we've
had
a
good
time
speaking
for
myself.
I've
definitely,
I've
learned
a
lot
more
about
the
big
book
and
I've
learned
a
lot
more
about
myself
and
I've
learned
more
about
this
thing
that
that
we
called
God
and
we've
come
last
week
we
finally
finished
the
4th
step.
We
spent
anywhere
from
5-6
or
seven
weeks
on
the
first
step.
We
used
information
in
the
doctor's
opinion
and
the
first
Bless
you,
and
the
first
three
chapters,
chapters
1-2
and
three
to
take
us
through
the
first
step.
We
use
chapter
four.
We
agnostics
to
go
through
the
second
step
and
we
use
chapter
5,
How
It
Works
to
go
through
steps
3:00
and
4:00.
Tonight
we
will
begin
Chapter
6
into
action
and
Chapter
6
is
a
step
chapter.
It
gives
all
the
information
for
taking
the
5th,
6th,
7th,
8th,
9th,
10th,
and
the
11th
steps
of
our
program
recovery.
Before
we
get
into
the
chapter,
I'll
just
explain
the
handouts.
the
IT
is
printed
on
front
and
back.
So
there's
a
total
of
10
pages,
10
sheets
that
is,
but
a
total
of
20
pages.
So
the
first
sheet
front
and
back
is
an
article
called
Hearing
fist
steps.
We
hear
a
lot
about
doing
our
first
step
and
giving
our
fist
step,
but
there's
really
not
a
lot
of
information
in
a
A
about
hearing
fist
steps.
So
this
article
certainly
does
not
speak
for
a
A
as
a
whole,
and
I
don't
necessarily
agree
with
all
of
it,
but
it
was
something
new
and
so
I
decided
to
throw
it
in
here.
And
I'm
sure
I'll
be
sharing
some
of
my
experience
with
hearing
fist
steps
when
we
get
to
that
part
of
the
chapter.
Pages
345345
are
some
thoughts
that
Bill
compiled
on
Step
6
through
9.
Pages
6:00
and
7:00
comprise
a
very
good
article
written
by
Kerry
C,
who's
a
friend
of
ours,
and
that
article
is
entitled
From
Head
to
Heart.
Page
8
is
a
list
of.
I
forget
how
many
defects
we
listed
here.
60
some
character
defects
that
you
can
use
it
if
you
choose
to
for
for
your
six
step.
And
if
I
think
of
it,
I'll
explain
more
about
this
handout
when
we
get
to
that
point.
But
page
9
can
be
used
when
you
do
your
seven
step
and
Bill
has
been
kind
enough
to
bring
bring
along
some
seven
step
cards.
I
believe
one
side
of
the
card
has
a
seven
step
prayer
and
the
other
side
of
card
is
similar
to
page
9
and
a
handout
where
friend
friend
of
ours
did.
We
have
a
lot
of
time
on
our
hands,
but
not
that
much.
Left
side
of
the
card,
as
with
page
nine
and
a
handouts
is
a
list
of
defects
and
the
right
side
is
a
less
a
list
of
aspects,
if
you
will,
that
that
you
can
ask
God
to
replace
the
defects
with
page
10
and
a
handout
is
various
7
step
prayers.
11
and
12
are
and
we'll
be
using
this
for
next
week.
Pages
11
and
12
are
points
regarding
immense
and
restitution
on
the
ninth
step.
13
and
14
it's
the
same
handout,
but
this
is
a
list
that
you
can
use
for
your
eight
step
list.
Again,
you're
not
confined
to
this
format,
but
if
you're
looking
for
a
list
or
format
to
use,
feel
free
to
use
this
and
and
pages
15
through
20
is
entitled
Promises
Promises.
These
were
not
compiled
by
Bill
or
myself,
but
by
a
friend
of
ours
by
the
name
of
Dave
F.
They've
also
equally
has
way
too
much
free
time
on
his
hands.
And
you
know,
so
often
we
hear
at
meetings
about
the
9th
step
promise
or
about
the
12
promises
of
a
A
and
I,
I
think
that's
a
misquote.
It's
actually
the
Knights
that
promises
of
Alcoholics
Anonymous.
And
what
Dave
went
and
did
was
like
a
good
algae,
more
is
better.
So
he
went
through
the
1st
164
pages
of
the
Big
Book,
including
the
Doctor's
opinion
and
the
Roman
numerals,
and
he
exerted
all
the
statements
that
he
believed
to
be
promises.
That's
it.
Fernando's
OK,
let's
start
on
page
72,
Chapter
6
into
action.
Having
made
our
personal
inventory,
what
shall
we
do
about
it?
And
again
we
made
our
personal
inventory
in
step
four.
We
have
been
trying
to
get
a
new
attitude,
Step
2,
and
a
new
relationship
with
our
Creator,
step
three,
and
to
discover
the
obstacles
in
our
path,
step
four.
We
have
admitted
certain
defects.
We
have
ascertained
in
a
rough
way
what
the
trouble
is.
We
have
put
our
finger
on
the
weak
items
in
our
personal
inventory.
In
our
personal
inventory,
we
took
a
look
at
our
resentments,
our
fears,
and
our
harms
to
others,
with
emphasis
on
our
sex
conduct.
Now
these
are
about
to
be
cast
out,
these
weak
items
in
our
personal
inventory,
if
you
will,
or
our
harms,
or
our
faults,
our
shortcomings,
our
defects.
All
these
things,
all
these
different
words
that
that
Bill
W
is
going
to
use
and
has
used
already
mean
the
same
thing.
It's
just
these
things
which
block
us
off
from
God,
he
says.
This
action
require
this
requires
action
on
our
part
which
when
completed
will
mean
that
we
have
admitted
to
God,
to
ourselves,
and
to
another
human
being
the
exact
nature
of
our
defects.
Again
the
5th
step
as
written
on
page
59
says
the
exact
nature
of
our
wrongs.
And
Bill
never
likes
to
use
the
OR
rarely
likes
to
use
the
same
word
twice.
So
he
decided
to
change
it
to
defects.
Here
again
means
the
same
thing
that
which
blocks
us
off
from
a
higher
power.
This
brings
us
to
the
fifth
step
in
the
program
for
recovery
mentioned
in
the
preceding
chapter.
This
is
perhaps
difficult.
This
Vista
is
perhaps
difficult,
especially
discussing
our
defects
with
another
person.
And
I
don't
know
about
you
guys,
but
when
I
was
drinking,
that
was
the
last
thing
that
I
wanted
to
do.
I
can't
ever
remember
stepping
up
to
a
bar
and
saying,
Hey,
bartender,
would
you
come
over
here?
I'd
like
to
admit
to
you
the
exact
nature
of
my
wrongs.
So
obviously
this
could
be
difficult
and
it's
not
something
that
that
we
like
to
do.
But
I
tell
you
what,
after
having
done
it
a
few
times
and
after
having
had
a
spiritual
awakening
as
the
result,
as
as
doing
these
type
of
actions
that
the
book
talks
about,
I
don't
dislike
doing
this
anymore.
The
part
of
me
that
time
after
time
after
time
doing
a
fist
step
that
does
not
like
it
is
my
ego.
That's
what
doesn't
like
it.
See,
the
ego
doesn't
like
to
be
smashed.
The
ego
doesn't
like
to
be
looked
at.
You
cannot
defeat
your
own
ego.
But
that
part
of
me
which
is
goodness,
that
part
of
me
which
is
godliness,
that
part
of
me
which
is
connected
to
Spirit,
knows
the
benefits
that
time
after
time
after
time
I've
gotten
out
of
taking
this
step.
We
think
we
have
done
well
enough
in
admitting
these
things
to
ourselves.
There
is
doubt
about
that.
You
know,
again,
we
admitted
these
things
to
ourselves
in
the
5th
step.
And
you
know,
I'm,
I'm
sure,
I'm
sure
there,
there's
plenty
of
people
that,
you
know,
they
complete
their
their
four
step
and
the
proposition
of
sharing
this
thing
with
another
human
being
is
just
so
frightening
that
perhaps
maybe
they
just
stopped
there.
And
the
big
books
going
to
give
us
some
warnings
about
doing
that.
It
says
in
actual
practice,
we
usually
find
a
solitary
self
appraisal
insufficient.
Many
of
us
thought
it
necessary
to
go
much
further.
We'll
be
more
reconciled
to
discussing
ourselves
with
another
person
when
we
see
good
reasons
why
we
should
do
so.
The
best
reason
first,
if
we
skip
this
vital
step,
we
may
not
overcome
drinking.
I
think
that's
a
good
reason
to
do
a
fist
step.
Time
after
time,
newcomers
have
tried
to
keep
themselves
certain
facts
about
their
lives.
Trying
to
avoid
this
humbling
experience,
they
have
turned
to
easier
methods.
Almost
invariably,
they
got
drunk.
Sounds
like
a
pretty
good
warning
to
me,
huh?
Having
persevered
with
the
rest
of
the
program,
they
wondered
why
they
fell.
We
think.
We
think
the
reason
is
they
never
completed
their
house
cleaning.
They
took
inventory
all
right,
but
they
hung
on
to
some
of
the
worst
items
in
stock.
They
only
and
and
notice
the
italicized
words
here.
They
only
thought
they
had
lost
their
egoism
and
fear.
They
only
thought
they
had
humbled
themselves,
but
they
had
not
learned
enough.
Humility,
fearlessness
and
honesty
in
the
sense
we
find
it
necessary
until
they
told
someone
else
all
again.
Italicize
all
their
life
story.
Just
want
to
read
the
last
few
lines
again
to
personalize
it
because
I
probably
I
probably
said
this
in
previous
weeks,
but
I
can
go
through
this
book
and
read
the
words
they
and
we
and
and
him
and
just
think
that
they're
talking
about
you.
But
when
I
stick
my
name
in
there,
or
when
I
stick
I
in
there,
it
makes
it
real,
personal.
So
I
only
thought
I
had
lost
my
egoism
and
fear.
I
had
only
thought
I'd
humbled
myself.
But
I
had
not
learned
enough
humility,
fearlessness
and
honesty
in
the
sense
that
a
A
finds
it
necessary
until
I
told
someone
else
all
my
life
story.
Now
the
next,
excuse
me,
the
next
couple
paragraphs,
Bill's
going
to
hook
us
back
into
that
actor
analogy,
that
actor
description
that
he
talked
about
in
the
third
step.
He
says
more,
more
than
most
people.
The
alcoholic
leads
a
double
life.
He
is
very
much
the
actor
to
the
outer
world.
He
presents
his
stage
character.
This
is
the
one
he
likes
his
fellows
to
see.
He
wants
to
enjoy
a
certain
reputation
but
knows
in
his
heart
he
doesn't
deserve
it.
And
I
am
very
susceptible
to
this
type
of
behavior
today.
And
it's
because
of
fear.
It's
because
of
self-centered
fear.
Lo
and
behold,
there's
always
that
one
thing
on
my
inventory
that
ultimately
I
end
up
sharing
it.
But
I'd
really
rather
not
share
it,
because
I'd
really
rather
not.
You
see
me
as
that
scared
little
boy
that
I
can
still
sometimes
be.
After
all,
I
have
over
eight
years
sober.
Don't
you
know
I'm
supposed
to
be
Mr.
A,
a
Mr.
Spiritual
man?
So
the
ego
does
doesn't
like
it
when
when
it's
looked
at.
The
ego
doesn't
like
when
when
it's
spied
on,
so
to
speak.
The
inconsistency
is
made
worse
by
the
things
he
does
on
his
breeze
coming
to
his
senses.
He
is
revolted
at
certain
episodes
he
vaguely
remembers
these
memories
are
a
nightmare
and
he
Trump
trembles
to
think
someone
might
have
observed
him.
As
fast
as
he
can,
he
pushes
these
memories
far
inside
of
himself.
He
hopes
they
will
never
see
the
light
of
day.
He
is
under
constant
fear
and
tension
and
that
makes
for
more
drinking.
So
a
good
question
I
can
ask
myself
today.
And,
and
for
the
people
who
have
never
been
here
before,
what
we
like
to
do
with
this
book
is
take
as
many
statements
as
we
can
and
turn
them
into
questions
to
ask
ourselves.
And
here's
one
of
them
here
I
can
ask
myself,
am
I
under
constant
fear
intention
today,
currently?
If
so,
is
it
possible
that
being
under
constant
fear
intention
can
make
for
drinking?
You
know,
again,
this
book,
it
talks
about
past
tense,
but
I
like
to
bring
it
today.
Current
says
psychologists
are
inclined
to
agree
with
us.
We
have
spent
thousands
of
dollars
for
examinations.
We
know,
but
few
instances
where
we
have
given
these
doctors
a
fair
break.
We
had
seldom
told
them
the
whole
truth,
nor
have
we
followed
their
advice.
Unwilling
to
be
honest
with
these
sympathetic
men,
we
were
honest
with
no
one
else.
Small
wonder
many
in
the
medical
profession
have
a
low
opinion
of
Alcoholics
and
their
chance
for
recovery.
Very
important
statement
here.
I
must
be
entirely
honest
with
somebody
if
I
expect
to
live
long
or
happily
in
this
world.
Rightly
and
naturally,
I
think
well
before
I
choose
the
person
or
persons
with
whom
to
take
this
intimate
and
confidential
step.
And
I
used
to
think
for
a
long
time
that
the
only
way
to
do
a
fist
that
was
with
one
person.
And
I
believe
that
that's
the
right
way
for
do
for
someone
who
has
not
done
it
before,
because
it's,
it's
a
big
deal
to
scare
to,
to
scare
your
inventory.
It's
a
big
deal
to
share
your
inventory
and
to
possibly
scare
your
inventory
too,
with
just
one
other
person,
Especially
when
you're
when
you're
brand
new
to
sobriety
and,
and,
and
new
to
Alcoholics
Anonymous
and,
and
trying
to
live
a
spiritual
path.
But
it
took
me
a
couple
years
or
a
few
years
before
I
noticed
that
this
book
says
person
or
persons.
So
what
I
like
to
do
with
a
fifth
step
today
is
I
like
to
write
a
piece
of
inventory
and
share
a
fist
at
one-on-one.
Let's
say
one
time
with
Bill,
one
time
with
Daria,
one
time
with
John.
And
I
like
to
do
fish
steps
with
2-3
sometimes
four
people
just
based
off
of
1
inventory.
Again,
I
I
wouldn't
recommend
that
for
your
your
first
or
second
time
through
the
steps.
But
if
you're
really
looking
to
get
out
your
ego
from
a
different
angle,
if
you're
really
looking
to
smash
your
ego,
I
would
strongly
recommend
trying
that.
Bill
and
I
have
also
had
experiences
and,
and,
and
this
can
be
frightening
to
to
some,
so
I
don't
push
it,
but
we've
had
experiences
where
we've
done
fish
steps
with
three
people
and
I
know
people
that
that
have
done
it
amongst
four
people.
Again,
this
is
not
to
suggest
you
should
be
doing
your
first
step
in
a
meeting
or
in
small
groups.
And
it's
not
even
suggesting
that
that
we're
going
to
be
doing
that
in
this
group.
But
these
are
some
of
some
of
the
experiences
that
I've
had
last
last
fall.
Bill,
myself
and
another
gentleman,
we,
I
guess
it
was
about
12
hours
we
spent,
I
believe
it
was
on
a
Saturday
and
we
started
about
10:00
in
the
morning
and
we
didn't
get
finished
until
around
10:00
or
11:00
in
the
evening.
And
it
was
real
interesting
how
it
worked
out.
One
of
one
of
us
shared
our
inventory
with
the
other
two
men
and
and
then
when
that
person
was
done,
it
went
to
the
next
man
and
and
we
just
went
on
like
that
until
the
three
people
were
done.
And
the
perspectives
that
you
can
get
by
doing
that
is,
is
unbelievable.
It's
it's
been
extremely
beneficial
from
it.
I
don't
like
to
just.
In
the
beginning,
it
was
a
real
big
deal
just
to
tell,
tell
one
person
my
entire
life
story,
to
tell
one
person
my
defects.
And
it's
a
real
humbling
experience
today
to
open
up
to
as
many
pot
as
many
people
as
I
possibly
can.
And
again,
that
that
works
for
me,
that
doesn't
work
for
everybody,
but
my
life's
an
open
book
today.
And
I,
I
really
have
nothing
to
hide.
So
I
like
to
take
that
suggestion
in
the
book
where
it
says
choose
the
person
or
persons
and
notice
it
says
this
intimate
and
confidential
step
and
over
and
over.
Bill
is
going
to
repeat
in
the
next
page
and
1/2
or
so
about
how
this
is
a
confidential
thing,
you
know,
and
I'll
get
more
into
that
as
I,
as
I
read
on.
Those
of
us
belonging
to
a
religious
denomination
of
which
requires
confession
must,
and
of
course
will
want
to
go
to
the
properly
appointed
authority
whose
duty
it
is
to
receive
it.
It's
talking
about
doing
their
first
step
with
with
a
member
of
the
clergy.
Excuse
me?
Back
in
1939
when
this
book
was
originally
published,
we
really
didn't
have
a
big
fellowship.
So
the
early
pioneers
of
AAA,
we're
looking
to
share
their
inventories
with
with
anyone
that
that
they
possibly
could,
anyone
that
they
could
find
a
confidence
in
and
think
that
that
they
were
trustworthy.
They
did
it
because,
like
I
said,
they're
just,
there
weren't
a
lot
of
sponsors
in,
in
Alcoholics
and
honest,
there
weren't
a
lot
of
a
lot
of
people
in
our
fellowship.
So
one
of
the
one
of
the
ways
they
suggest
that
you
do
your
first
step
is
with
a
a
member
of
the
clergy.
Though
we,
meaning
AA,
have
no
religious
connection,
we
may
still
do
well
to
talk
with
someone
or
ordained
by
established
religion.
We
often
find
such
a
person
quick
to
see
and
understand
our
problem.
Of
course,
we
sometimes
encounter
people
who
do
not
understand
Alcoholics.
I've
been
doing
fish
steps
for
about
7,
almost
eight
years
until
I
sought
out
a
member
of
the
clergy.
And
in
this
particular
instance,
it
was
a
Catholic
priest.
And
I've
been
talking
to
a
couple
friends
of
mine
in
the
fellowship.
And
I
said,
you
know,
I've
heard
other
people
do
fish
steps
with,
with
a
priest
or
a
member
of
the
clergy.
And
that's,
that's
just
an
experience
I've
never
had,
not
because
I,
I
didn't
want
to,
but
I'm
personally,
I'm
not
really
connected
to
any
specific
religion.
So
I,
I
didn't
have
that
opportunity
to
do
that.
But
a
friend
of
mine
was
able
to
hook
me
up
with
a
Catholic
priest
who
is
is
also
in
our
fellowship.
He's
he's
been
sober
in
a
A
for
over
20
years.
And
I
sought
out
this
man
and
shared
a
fist
step
with
him
last
fall
and
it
was
a
real
rewarding
experience.
I
would
if
someone
weren't
asked
me
what
was
the
biggest
thing
you
got
out
of
doing
a
fifth
step
with
a
priest,
I
would
say
I,
I
found
out
that
I
was
not
much
different
from
that
man.
You
know,
I
for
years
I
looked
at
members
of
the
clergy
or,
or
religious
people
and
just
thought
myself
so
much
less
than
like
they
were
somewhere
up
here
and
I
was
somewhere
below
that.
And
what
this,
what
this
gentleman
was
able
to
share
with
me
is
that
he
goes
through
some
of
the
same
things
at
not
only
being
a
priest,
but
having
over
20
years
sobriety
that
I
go
through
today.
You
know,
he
still
suffers
from
fears.
He
still
catches
the
occasional
resentment.
I
don't
think
he
has
many
problems
in
in
the
line
of
of
sex
because
he
is
a
priest.
But
you
know
that
that's
his
particular
case
and
we
won't
get
into
that
at
this
meeting.
But
that
man
helped
me
a
lot.
He
he
helped
me
a
lot
in,
in
regards
to
fears
and
he
helped
me
a
lot
for
me
to
just
be
reminded
that
we
are
all
equals.
Nobody
in
Alcoholics
Anonymous,
and
do
I
dare
say
nobody
on
the
face
of
this
planet
is
any
better
than
or
worse
than
we
are.
We
are
all
children
of
the
universe,
so
it
says.
If
we
cannot
or
would
not
rather
do
this,
meaning
doing
a
fist
step
with
a
with
a
member
of
the
clergy,
we
search.
We
search
our
acquaintance
for
a
closed
mouth
understanding
friend.
Some
more
guiding
principles
when
looking
for
a
person
to
do
a
fifth
step.
When
I
do
a
fifth
step
with
with
a
person,
I
make
sure
that
there
are
closed
mouth
and
understanding
friend
and
when
I
listen
to
a
fist
that
I
make
sure
that
I
am
close
mouth
and
I
project
to
this
person
that
I'm
an
understanding
friend.
Again,
no
holier
than
thou
in
a
just
another
drunk
and
sharing
experience,
strength
and
hope
to
another.
Perhaps
our
doctor
or
psychologist
will
be
the
person.
It
may
be
one
of
our
own
family,
but
we
cannot
disclose
anything
to
our
wives
or
our
parents
which
will
hurt
them
and
make
them
unhappy.
We
have
no
right
to
save
our
skin
at
another
person's
expense.
Such
parts
of
our
story
we
tell
to
someone
who
will
understand
yet
be
unaffected.
The
rule
is
we
must
be
hard
on
ourself,
but
always
consider
it
of
others.
Again,
he's
talking
about
sharing
a
fist
step
with
a
doctor
or
psychologist
or
a
family
member.
And
like
I
said
before,
they
were
looking
to
to
share
their
inventory
with
anyone
that
they
could.
We're,
we're
really
fortunate
today
in
a,
a
where
where
we
have
so
many
sponsors
and
Alcoholics
Anonymous,
so
many
people
who
who
can
listen
to
our
footsteps.
And
me
personally
today,
I
don't
except
for
that
one
occasion
where
I
want
it
to,
to
do
a
fist
step
with
a
priest
for
myself.
I
really
don't
need
to
go
outside
the
the
fellowship
of
Alcoholics
Anonymous.
And
I
think
we're
really
fortunate.
It
says.
The
rule
is
we
must
be
hard
on
ourselves,
but
always
consider
of
others.
And
if,
if
I'm
sharing
a
piece
of
inventory,
let's
say
for
example
with
Bill
and
if
I
think
he
may
be
affected
by
what
I'm
going
to
share
with
him,
I
don't
need
to
share
this
with
him.
I
I
can
grab
John
and
share
that
piece
of
my
inventory
with
him
again.
We
don't.
The
book
tells
us
that
for
us
to
not
save
our
skin
at
another
person's
expense,
just
because
we
need
to
do
this
doesn't
need,
doesn't
mean
that
we
need
to
go
harm
somebody
else
in
the
process.
Notwithstanding
the
great
necessity
for
discussing
ourselves
with
someone,
it
may
be
one
is
so
situated
that
there
is
no
suitable
person
available,
and
that's
very
rare
anymore.
I
think
the
only
case
that
the
only
time
that
that
would
apply
is
someone
who
maybe
is
is
out
to
sea
like
a
merchant
marine
or
or
maybe
someone
who
lives
in
a
forest
or,
or
what
have
you.
But
then
it's
going
to
say
if
that
is
if
that
is
so.
This
step
may
be
postponed
only,
however,
if
we
hold
ourselves
in
complete
readiness
to
go
through
it
with,
go
through
with
it
at
the
first
opportunity.
We
say
this
because
we
are
very
anxious
that
we
talked
to
the
right
person.
It
is
important
that
he,
the
person,
he
or
she,
the
person
that's
listening
to
the
fifth
step,
be
able
to
keep
a
confidence
that
this
person
fully
understand
and
improve
at
what
we're
driving
at,
that
he
will
not
try
to
change
our
plan.
But
we
must
not
use
this
as
a
mere
excuse
to
postpone.
This
is
something
that
I
do
when
when
I'm
listening
to
someone's
fist
that
before
they
share
their
inventory
with
me,
I
let
them
know
that
I
am
able
to
keep
a
confidence.
I
will
not
go
out
and
share
your
inventory
with
anybody,
including
my
wife.
There
is
no
need
to
and
something
I
do
to
ensure
that
is
that
I
say
a
prayer
before
we
get
started.
And
I
and
amongst
other
things,
I
asked
God
to
just
help
me
forget
everything
that
I've
heard
once
this
fifth
step
is
done.
And
you
know,
it's
quite
comical
sometimes
because
maybe
six
months
down
the
road,
a
person
who
I've
heard
a
fish
step
from
will
will
call
me
up
and,
and
be
all
happy
about
some
situation
that
was
in
his
or
her
inventory
that
was
resolved.
And
they'll
say,
well
do
you
remember
when
I
shared
such
and
such
with
you?
And
inevitably
I'll
9
times
out
of
10
I'll
have
to
say,
no,
I
don't.
You'll
need
to
refresh
my
memory.
And
sometimes
I
get
a
little
aggravated
about
that.
There's
just
no
way
from
all
the
inventories
that
I've
heard,
there's
just
no
way
that
I,
I
could
carry
on
to
that
stuff
and,
and
live
sanely
in
this
world.
If,
you
know,
Bill
often
says
that
if
you
cannot
keep
a
confidence,
if
you
can't
keep
your
mouth
shut,
when,
when,
when
you've
heard
someone
inventory
someone's
inventory,
then
we
suggest
that
you
don't
listen
to
a
fist
at.
I
like
to
add
something
to
that,
though.
I
like
to
add
that
if
you
have
a
problem
with
gossiping
or
sharing
about
other
people's
situation,
I
like
to
suggest
that
you
do
the
work
in
Alcoholic's
Anonymous.
Do
the
12
steps
you
have
a
spiritual
awakening.
Those
character
defects
that
cause
us
to
gossip
and
cause
us
to
spread
rumors
and
other
things
that
shouldn't
be
spread,
those
things
within
you
will
die.
And
then
you'll
be
able
to
be
of
service
to
God
and
your
fellow
man
and
you'll
be
able
to
listen
to
fish
steps
and,
and
I
also
let
them
know
that
I
fully
understand
and
approve
at
at
what
they're
driving
at
and
that
I
will
not
try
to
change
their
plan.
First
full
paragraph
on
the
top
of
75.
When
we
decide
who
is
to
hear
our
story,
we
waste
no
time.
That
seems
to
be
a
time
frame
and
not
yet
another
time
frame.
In
the
big
book
Alcoholics
Anonymous,
we
have
our
written
four
step
inventory.
We've
decided
who
is
to
hear
it
and
we
waste
no
time.
Here's
what
I
like
to
do
when
when
I'm
when
I'm
working
with
another
person,
they've
completed
their
resentment
inventory
and
their
fear
inventory
and
they're
just
about
ready
to
start
their
their
sex
inventory
and
harm
to
others.
At
that
time.
I'll
try
to
get
a
feel
for
for
how
much
more
inventory
they
have
to
write.
And
I'll
usually
set
an
set
an
appointment
with
them
before
they're
even
totally
finished
with
their
inventory.
And
I'll
usually
say
something
like,
well,
can
you
be
done
with
this
in
a
week?
And
they'll
usually
say,
well,
yeah.
And
we'll
take
out
our
calendars
and
we'll
book
a
date
to
do
the
first
step.
And
for
me,
that
has
been
a
really
good
tool
because
it
keeps
the
flow
going.
You
know,
it,
it,
it,
it
is
a
tool
to
kill
off
the
defect
of
procrastination
within
there.
That's
something
that
I
like
to
do.
Also
something
that
we
do
when
we
make
the
appointment
for
the
5th
step.
We
set
aside
an
entire
day.
Sometimes
a
fifth
step
will
take,
especially
if
it's
the
first
one.
Sometimes
it'll
take
67812
hours.
There's
a
lot
that
happens
at
a
fifth
step
and
you
notice
on
the
next
line
it
says
we
have
a
written
inventory
and
we're
prepared
for
a
long
talk.
Something
I
always
like
suggesting
to
people
is
to
try
to
do
it
all
in
one
city.
Now
don't
get
me
wrong.
If
if
something
comes
up,
I
mean
we
during
that,
you
know,
maybe
we'll
take
1/2
hour
break
to
eat
or
whatever.
And
I'm
not
talking
about
sitting
and
not
ever
getting
up
for
eight
hours.
I'm
not
talking
about
that.
But
somehow
when
a
first
step
is
shared
and
a
fifth
step
in
one
shot,
you
get
the
full
force
and
the
full
picture
of
how
your
ego
has
harmed
yourself
and
has
harmed
other
people.
So
but
when
it's
broken
up,
because
I've
heard
people
say,
you
know,
I've
been
doing
my
fifth
step
for
a
month
and
what
begins
to
happen
is
the
same
thing
that
happened
over
the
years,
that
all
this
stuff
is
happening.
Your
mind
and
your
ego
justifies
what's
happening
and
doesn't
see
it
as
that
big
of
a
deal.
But
then
when
you
see
it
all
in
one
shot,
it's
like
just
undeniable,
like
what's
happened
and
you're
just
disgusted
with
all
of
it.
And
it's
a
better
catapult
into
six
and
seven
asking
God
to
help
you
with
this
stuff
because
you
just
don't
want
to
live
this
way
anymore.
So
just
want
to
throw
that
out
too.
And
I
guess
just
for
people
that
like
it
done
this
way,
there's
four
points
that
the
book
makes
on
what
to
look
for
in
a
person
you're
going
to
do
a
fish
step
with.
About
2/3
of
the
way
down.
It
says
it's
someone
who
will
understand
yet
be
unaffected.
So
that's
sort
of
the
first
point.
You
know,
if,
if
I
wanted
to
perhaps
share
a
fifth
step
with
my
wife,
let's
say,
and
then
I
start
admitting
to
her
that
I
cheated
on
her
ten
years
ago
and
she
wasn't
aware
of,
and
you
know,
I,
I
did
this,
you
know,
that
person's
going
to
be
affected
by
all
that.
So
it's,
it's
got
to
be
someone
who
will
understand
yet
be
unaffected.
The
second
point
is
the
second
line
down
from
the
OR
second
line
up
from
the
bottom.
It
says
that
is
important
that
they're
able
to
keep
a
confidence.
The
next
line
is
the
Third
Point
that
they
fully
understand
and
approve
of
what
we're
driving
at.
And
then
the
next
line
is
the
4th
point.
They
will
not
try
to
change
our
plan.
So
and
like
Mike
said,
you
know,
we
waste
no
time.
He
talked
about
in
the
third
step
of
the
decision
will
mean
we'll
have
little
permanent
effect
unless
we
at
once
go
on
to
the
force
that
and
now
that
we've
done
the
four
step,
we
waste
no
time
in
doing
a
fifth
step.
And
you
know,
and
how
it
works,
it
said,
you
know,
if
you
want
we
have
and
you're
ready
to
go
to
analysts
to
get
it,
then
you're
ready
to
take
certain
steps.
So
the
book
is
as
we're
going
through
the
whole
thing,
pointing
out
time
frames
of
when
to
do
certain
things.
And
you
know
these
are
another
one
to
do
it
at
the
first
opportunity
and
that
we
waste
no
time
when
the
four
steps
done.
We
have
a
written
inventory
and
we
were
prepared
for
a
long
talk.
We
explained
to
our
partner
what
we
are
about
to
do
and
why
we
have
to
do
it
and
I
was
doing
a
fist
step
with
a
guy
one
time
and
he
was
very
fanatical
about
this
point.
He
asked
me
what
are
you
about
to
do
and
and
why
do
you
have
to
do
it.
His
question
basically
was
why
are
you
here?
And
the
answer
that
that
I
had
to
give
him
is
that
I'm
about
to
share
with
you
my
searching
and
fearless
moral
inventory,
to
share
with
you
the
exact
nature
of
my
defects
that
I
found
by
looking
at
my
resentments,
my
fears,
and
my
harms
to
others
with
emphasis
on
sex.
And
the
reason
that
I
have
to
do
it
is
because
if
I
don't
do
it,
I
may
not
get
over
drinking.
And
if
I
don't
continue
to
do
this
work
today,
I
may
not
get
over
my
alcoholism.
And
I
may
go
back
to
drinking.
You
see,
again,
it's
hooking
us
back
to
the
spiritual
malady
that
we
talked
about
in
step
one.
That
spiritual
malady
can
come
back
at
any
moment.
And
if
if
that
stuff
is
not
rid
of,
if
the
ego
is
not
continually
smashed
and
re
smashed
and
the
ego
rebuilds
itself,
I
could
be
headed
towards
a
drink
and
not
even
know
it.
It
says
that
he
should
realize
that
we're
on
that
we
are
engaged
upon
a
life
and
death
and
death,
Aaron.
And
that's
a
good
statement
to
turn
turn
into
a
question.
Do
I
realize
that?
Do
I
realize
that
I
am
engaged
on
a
life
and
death,
Aaron,
not
only
as
the
person
who
is
sharing
the
inventory,
but
also
the
person
who
is
listening
to
the
inventory,
as
the
sponsor,
so
to
speak,
listening
to
the
proteges
fistat?
Do
I,
do
I
realize
that
this
person,
this
persons
life
is
literally
in
the,
in
my
hands,
You
know,
if
I
make
a
false
move
and
gossip
about
this
person's
inventory,
they
could
die.
I've
seen
that
in
a
A
and
it's
really
sad.
I've
seen
stuff
like
that
happen
and
it's,
it's
really
dangerous.
And
that
can
be
taken
in
two
different
ways.
It's
a
life
or
death
errand.
It's
a
very
important
thing.
I
mean,
if
if
I
go
back
to
drinking,
I
was
on
a
mission
that
was
leading
toward
me
dying
when
I
was
drinking
so
it
could
go
back
to
that
again.
So
it
is
very
much
a
life
or
death.
Aaron,
you
know,
it
said
before
that
we
may
not
overcome
drinking
if
we
don't
do
this.
But
also
it
can
be
taken
a
second
way
where
it's
a
life
or
death,
Aaron,
because
it's
the
life
of
my
spiritual
loving,
unselfish
names,
unselfish
nature,
and
it's
the
death
of
my
ego,
selfish,
fear
based
nature.
So
that
can
be
taken
in
a
couple
different
ways
as
well.
Most
people
approached
in
this
way.
We'll
be
glad
to
help
there,
be
honored
by
our
confidence.
We
pocket
our
pride
and
go
to
it,
illuminating
every
twisted
character,
every
dark
cranny
of
the
past.
I
just
want
to
give
you
a
little
a
little
sketch
on
what
I
do
when
I
listen
to
a
fist
step.
As
Bill
said,
I
I
block
off
the
entire
day
on
my
calendar.
I
know
people
that
block
off
an
entire
weekend
and
I've
been
known
to
do
that
to
to
take
people
through
the
first
eight
steps.
But
we're
talking
about
doing
a
fifth
step
here.
And
I
block
off
the
entire
day.
I
have
them
get
to
excuse
me.
I
like
to
have
him
come
over
my
house
rather
than
go
over
theirs
because
many
times
there
can
be
distractions
at
their
place.
And
I
know
that
that
my
house
is
going
to
be
quiet.
And
so
I
asked
him
if
they
can
come
over
as
as
early
as
possible.
That
way
we
have
as
we
have
as
much
time
that
as
needed.
I
do
some
stuff
that's
not
necessarily
in
the
big
book,
but
I
I
like
sage.
So
I
purify
the
house
and
myself
with
sage
because
this
is
this
is
serious
business.
This
is
a
real
spiritual
act
that
we're
about
the
perform
here.
It's
a
very
holy
act
sharing
sharing
your
wrong,
so
to
speak
is
nothing
new
to
this
universe.
It's
it's
been
going
on
since
since
man
first
crushed
grapes
I
guess.
But
listening
to
confession,
spiritual
act
and
I
treated
that
way,
we
usually
have
a
few
minutes
of
silent
meditation.
We
usually
say
a
few
prayers.
Quite
often
I'll
start
off
with
with
the
third
step
prayer
just
so
we
can
reaffirm
that
decision
together
that
that
we
made
previously.
And
usually
what
I'll
do
is
read
the
last
two
paragraphs
in
chapter
5,
which
are
on
pages
70
and
71,
and
and
I'll
take
as
many
as
those
statements
as
possible
and
turn
them
into
questions.
I'll
give
you
a
little
example.
You
don't
have
to
turn
to
it,
but
it
says
if
we
have
been
thorough
about
our
personal
inventory,
we
have
written
down
a
lot.
This
is
last
paragraph
is
70.
So
I'll
turn
it
into
a
question
that
I
can
ask
them.
I'll
ask
them
have
you
been
thorough
about
your
personal
inventory
and
have
you
written
down
a
lot?
And
a
lot
for
one
person
may
not
be
the
same
for
another
person,
but
it's
a
lot
for
you.
I'll
ask
them.
Have
you
listed
and
analyzed
your
resentment?
I'll
also
ask
them.
Have
you
listed
and
analyzed
your
fears
and
your
conduct?
And
I'll
ask
them
if
they've
begun
to
comprehend
the
futility
and
fatality
of
resentments,
fears,
and
sexual
misconduct.
And
I'll
ask
them
if
they've
commenced
to
see
their
terrible
destructiveness.
And
on
and
on
and
on
and
on.
Bless
you.
And
those
two
paragraphs,
just
a
good
summation
of
the
four
step
and
it
brings
us
to
Chapter
6.
And
I
will
read
the
paragraphs
to
them
that
we
just
covered
here
tonight.
And
you
know,
again,
we'll
say
a
couple
prayers,
We'll,
we'll
invite
the
power
of
God
into
the
room.
Although
nowadays
I'm
already
letting
them
know
that
the
power
of
God
is
here
whether
we
invite
it
or
not,
but
that
that's
just
something
I
like
to
do.
Bill,
you
want
to
tell
them
what
you
do,
what
you
have
them
do
as
far
as
admitting
to
God
and
to
themselves
with
their
inventory
before
we
meet.
Yeah,
the
the
5th
step
says
that
made
it
to
God,
to
ourselves
and
to
another
human
being.
The
exact
nature
of
our
wrongs.
So
something
I
started
doing
over
the
last
couple
years
is
after
a
person's
finish
with
their
force
that
before
we
get
together
to
do
their
fifth
step.
I
asked
them
to
spend
a
couple
hours
sharing
their
inventory,
perhaps
silently
with
their
higher
power
to
go
someplace
where
they
feel
God
strongly,
perhaps
to
a
church
or
a
synagogue
or
somewhere
in
nature
or
even
in
their
own
living
room
if
they
feel
God
strongly
there
and
share
the
inventory
silently
to
their
higher
power.
And
something,
some
feedback
that
I've
gotten
from
that,
and
I'm
doing
it
myself
has
been
rather
interesting
because
not
only
do
they
sometimes
see
a
little
bit
more
in
some
of
the
things
that
they
had
already
written,
but
also
they
got
a
sense
of
forgiveness
and
power
that
they
then
bring
into
the
fifth
step
that
they
share
with
another
person.
So
that's
something
that
I
started
doing
and
I've
been
getting
some
pretty
interesting
results
with
asking
people
to
do
that
first
and
then
come
to
do
the
inventory.
And,
and
you
know,
like
I
had
shared
when
we
did
the
the
How
It
Works
part
of
the
book
that
I
think
that
we
do
get
a
sense
of
forgiveness
and
an
accumulation
of
power
when
we
share
with
our
higher
power.
We
then
get
understanding
of
how
our
inner
workings
works
when
we
see
it
for
ourselves.
And
we
also
get
a
sense
of
humility
when
we
share
it
with
somebody
else.
So
the
5th
step
could
be
rather
powerful
when
done
in
its
entirety.
So
by
doing
the
5th
step,
we're
pocketing
our
pride
and
we
go
to
it
and
we
illuminate
every
twist
of
character,
every
dark
cranny
of
the
past.
And
as
Bill
stated,
you
know,
I
during
the
5th
step,
I
take
as
many
breaks
as
possible.
It's
not
something
that's
meant
to
be
totally
exhausting
and
totally
draining,
although
quite
often
it
is
that
way
for
me.
So
what
I
usually
do
the
night
before,
I
usually
make
sure
that
I
do
and,
and
that
morning
I
usually
make
sure
that
I
do
some
extra
meditating
and
I
make
sure
that
I
get
a
real
good
night
sleep
the
night
before.
Because
I
give
this
thing
my
own,
you
know,
I,
I
just,
that's,
that's
just
the
way
I've
been
taught
and
give
it
my
all.
And
I'm
totally
open
to
that
person.
Contrary
to
to
some
of
the
tools
and
techniques
that
other
people
may
use,
I
am
very
active
when
listening
to
a
fifth
step.
I'm
not
the
type
of
person
that
just
sits
there
and
shakes
my
head
and
rambles
off
the
occasional
aha.
Just
to
let
you
know
I
haven't
passed
out.
I
get
very
active
during
these
things
and
when
I
see
something
that
sparks
my
intuition,
I
I
don't
hesitate
to
to
ask
questions.
And
this
isn't
meant
to
chop
the
person
down
or
to
intimidate
them.
Again,
it's
not
from
any
moral
spiritual
hilltop,
but
it's
an
ego
deflating
tool.
I've,
I've
gotten,
I've
done
fish
steps
where
the
other
person
is
just
kind
of
sat
there
and
just
listened
and
let
me
read
this
stuff
off.
And,
you
know,
in
the
beginning,
that's
probably
what
I
needed.
You
know,
I
just
needed
to
get
this
stuff
out.
But
today
I
need
someone
to
interact
with
me.
I
need
someone
like
Bill
or
or
many
other
friends
that
I
have
in
this
fellowship
to
say,
Mike,
did
you
ever
try
looking
at
it
this
way?
Or
Mike,
do
you
see
that
it's
maybe
not
necessarily
your
defect
of
dishonesty
that
that's
causing
this
harm,
but
maybe
it's
really
your
defect
of
selfishness
or
maybe
it's
fear
that's
driving
you
to
do
this.
And,
and
so
I,
I
try
to
point
those,
those
type
of
things
out.
And
I've
had
a
couple
instances
where
people
just
get,
so
they'll
kind
of
turn
the
whole
thing
in
on
themselves
and,
and
start
to
beat
themselves
up
and,
and
think
that
they're
see,
the
ego
wants
to
be
the,
either
the
top
dog
or,
or
the
the
lowest
piece
of
scum
on
the
face
of
the
earth.
And
quite
often
it'll
turn
itself
inside
out
on
me.
And
you
know,
I've
worked
with
a
couple
people
that
just
say
I,
I
can't
believe
this.
This
is,
I'm
such
a
bad
person.
And
I
let
him
know
that
you're
not
a
bad
person.
You're
a
beautiful
person.
It's
these
defects
of
character
that
drive
you
to
do
things
that
today
you
can
do
a
different
way,
you
know?
So
sometimes
I
have
this
type
of.
I'm
having
a
hard
time
stringing
together
words
tonight,
but
it
could
be
perceived
as
a
type
of
harshness.
But
I
also,
I
try
to
come
at
this
with
great
compassion
because
again,
we're
dealing
with
people's
lives
here
and
I
realize
that
today.
And
like
Mike
said,
this
is
very
much
a
sacred,
life
changing
piece
of
the
step
and
another
good
way
of
leading
into
what
Mike
was
talking
about
with
the
person
listening
to
the
fifth
step.
Because
that's
something
that's
kind
of
interesting
because
I've
often
wondered
why
really
none
of
our
literature
gets
into
how
do
you
hear
a
fist
step?
And
you
know,
don't
get
me
wrong,
when
you
do
a
a
fifth
step,
you
learn
the
technique
of
how
to
hear
one,
but
it
really
doesn't
talk
much
about
it
in
our
literature.
And
one
of
our
favorite
lead
insurance
to
throwing
out
something
that
the
person
perhaps
didn't
see
in
a
really
considerate
way
is
by
saying,
you
know,
is
it
possible?
Such
and
such,
You
know,
because
we
don't
want
to
necessarily
say,
you
know,
this
is
what's
going
on.
We
need
to
respect
the
person
enough
or
rather
approach
the
situation
in
a
respectful
way
where
we
let
them.
This
is
their
inventory.
We
shouldn't
say,
you
know,
you
were
selfish
there.
We
should
say,
you
know,
is
it
possible
that
you
were
selfish
there?
It's
the
persons
of
it's
a
way.
It's
not
my
version
of
it.
It's
their
version
of
it.
And
you
know,
if,
if
perhaps
they
don't
see
it,
we
can
put
it
in
a
different
way.
If
they
still
don't
see
it,
perhaps
in
their
mind
it
wasn't
selfish.
So,
you
know,
we
need
to
accept
that.
Also
it
says
that,
you
know,
a
solitary
self
appraisal
is
insufficient.
So,
so
me
appraising
myself
isn't
enough.
We
need
to
have
somebody
else
in
there
perhaps
seeing
trends
that
we
didn't
see,
perhaps
seeing
bits
and
pieces.
You
know,
it's
interesting
how
most
often
somebody
from
the
outside
can
see
a
trend
or
can
see
a
certain
pattern
of,
you
know,
there
it
is
again,
they
weren't
living
up
to
your
expectation
again,
you
know,
again
and
again
and
again.
And
it
starts
becoming
a
whole
lot
more
obvious
to
us,
sometimes
before
it
does
to
the
other
person
and
sometimes
not.
Sometimes
the
person
sees
it
immediately.
Now
the
in
the
middle
of
page
on
75,
it
gives
the
5th
step
promises
and
I
like
to
go
over
these
things
after
we've
completed
a
fifth
step
and
before
I
I
send
the
person
home
to
answer
the
questions
in
the
last
paragraph
of
page
75.
But
it
says
once
we
have
taken
this
step
withholding
nothing,
nothing,
We
are
delighted.
We
can
look
the
world
in
the
eye.
We
can
be
alone
at
perfect
peace
and
ease
our
fears
fall
from
us.
We
begin
to
feel
the
nearness
of
our
Creator.
We
may
have
had
certain
spiritual
beliefs,
but
now
we
begin
to
have
a
spiritual
experience.
The
feeling
that
the
drink
problem
has
disappeared
will
often
come
strongly.
We
feel
we're
on
the
broad
highway,
walking
hand
in
hand
with
the
spirit
of
the
universe.
Now,
the
the
last
paragraph
on
this
page
gives
some
questions
that
we
are
to
answer
after
a
fifth
step.
And
in
that
paragraph
with
the
promises
that
might
just
read,
I've
been
at
meetings
where
somebody
read
that
and
then
said,
well,
you
know,
after
I
finished
my
fifth
step,
I
wasn't
delighted.
I
felt
like
an
open
wound.
I
felt
worse
after
I
did
a
fifth
step
then
before
I
did
a
fifth
step.
And
inevitably
after
that
meeting's
over,
I'll
walk
up
to
that
person
and
say,
well,
you
know,
how
did
you
do
your
force
then?
And
they'll
tell
me
they
either
did
a
life
story
or
a
Hazelden
guide
or
some
other
technique.
And
what
I
try
to
point
out
to
them
is
that
the
promises
that
are
there
as
the
result
of
doing
it
out
of
the
big
book,
these
aren't
the
promises
of
every
force
that
that
you
could
ever
find
anywhere
in
the
world.
These
are
as
the
result
of
the
four
step
technique
that's
out
of
this
book.
So
it's
been
my
experience
in
doing
it
this
way
that
I
was
delighted
that
I
remember
especially
the
first
four
step
that
I
did
or,
or
first
step.
When
I
was
done
with
my
fifth
step,
I
felt
like
an
incredible
weight
was
lifted
off
my
back.
I
felt
relieved
in
an
extreme
way
because
for
the
first
time
I
had
just
revealed
myself
to
someone.
And
it
was
an
incredible
feeling.
So,
you
know,
again,
those
promises
are
as
the
result
of
doing
it
the
way
this
book
outlines.
Also,
notice
it
says
there
that,
you
know,
we
had
certain
spiritual
beliefs
and
now
we
begin
to
have
a
spiritual
experience.
It's
kind
of
referring
to
the
second
step.
But
since
the
second
step,
we've
taken
a
whole
lot
of
action.
So
now
we're
starting
to
have
experiences
because
we're
taking
certain
actions
that
are
moving
not
only
away
from
the
beliefs,
but
deepening
and
broadening
those
beliefs.
So
you
know
the
experiences
that
we
have
around
the
result
of
taking
certain
actions.
Since
we
are
getting
close
to
an
hour,
I
was
going
to
cover
six
and
seven
also,
but
we'll
save
that
for
next
week.
So
next
week
we'll
probably
do
678
and
hopefully
have
time
from
9:00.
I'll
just
finish
up
this
part
of
the
meeting
with
the
last
paragraph
on
75
and
then
open
it
up
to
you
guys.
Returning
home,
we
find
a
place
where
we
can
be
quiet
for
an
hour,
carefully
reviewing
what
we
have
done
in
the
gentleman
who
took
Bill
and
I
through
the
steps.
Initially,
I
He
did
not
send
us
home
after
our
fifth
step
to
go
about
our
merry
way.
He
was
kind
enough
to
allow
us
to
stay
in
his
home.
He
when
when
he
did
this
with
me,
I
think
he
even
left
for
a
period
of
time,
but
he
allowed
me
to
stay
in
an
environment
that
I
was
at
the
time
very
comfortable
in
because
we
had
just
spent
the
whole
day
going
over
my
inventory.
And
he
allowed
me
to
stay
at
his
place
for
an
hour
to
do
these
5th
step
review
questions,
so
to
speak.
Actually,
it's
a
review
of
the
first
five
steps.
So
since
having
that
experience,
I
like
to
do
that
with
other
people.
Around
the
corner
from
my
house,
there's
a
nice
little
duck
pond
sometimes.
You
know,
if
they
like
that
type
of
scenery
and
it's
not
10°
outside,
I'll
I'll
send
them
over
to
the
park
down
the
street.
I
used
to
live
in
New
Providence
and
not
too
far
from
there
is
a
place
is
a
church
called
the
Shrine
of
Saint
Joseph.
And
they
have
a
very
nice,
very
nice
Chapel
there.
And
it's
just
a
real
nice
place
to
be
quiet.
So
I
suggest
that
to
people
if
you,
if
you
have
churches
or,
or
quiet
spots
that,
that
you
want
to
send
people
to,
that's
been
very
helpful
for
me.
Or
if
they
choose
to,
they
can
stay
right
in
my
house
and,
and
I'll,
I'll
go
out
and
get
a
bite
to
eat
or
something,
or
I'll
go
to
the
park
and
meditate
or
something.
So
I,
I
like
to
let
them
stay,
stay
at
my
place
so
they
don't
have
to
go
home
to
a
possibly
chaotic
home
because,
you
know,
let's
face
it,
when
we're
newly
sober,
sometimes
the
household
isn't
and
we've
contributed
to
that,
you
know,
So
I
like
to
let
them
stay
in
an
environment
where
I
know
that
they're
going
to
be
able
to
be
quiet
for
an
hour.
And
then
then
I
tell
them
to
answer
the,
the
following
questions
that
again
are
on
the
bottom
of
75.
Actually,
the
first
one
is
a
direction.
It's
a
prayer
direction.
It
says
we
thank
God
from
the
bottom
of
our
heart
that
we
know
him
better.
And
that
can
be
a
prayer.
And
that
can
also
be
a
question.
After
having
done
this
first
step,
do
I
feel
like
I
know
God
better?
And
it's,
it's
pretty
interesting
because
you
would
think
that
after
I've
just
shared
with
you
all
this
stuff
on
my
inventory,
you
would
think
that
it
would
say
I
know
myself
better.
But
no,
it
says
I
know
God
better
because
by
by
admitting
to
God
myself,
another
human
being,
the
exact
nature
of
my
wrongs,
I'm
actually
describing
to
you
what
God
is
not
OK.
Did
you
get
that?
By
sharing
with
you
my
wrongs,
my
shortcomings,
my
defects
and,
and,
and
the
things
that
that
blocked
me
off
from
God,
I'm
sharing
with
you
these
things
within
me
that
are
not
of
God.
And
if
we
can
get
rid
of
those
things
by
part
of
the,
the
5th
step
will
begin
to
do
that.
Six
and
seven
will
enable
the
defects
to
be
cast
out.
If
we
can
get
rid
of
those
things
which
block
us
off
from
God,
by
default,
God
will
show
up
within
us.
And
I'll
get
more
into
that
next
week
as
I
talk
about
6:00
and
7:00.
And
I've
seen
again
and
again
and
again
in
many
different
sources
that
God
is
truth.
And
we
certainly
have
gotten
a
large
dose
of
truth
as
we've
done
our
fifth
step.
So
again,
we're
getting
to
know
God
a
whole
lot
better.
So
taking
this
book
down
from
our
shelf,
we
turn
to
the
page
which
contains
the
12
steps.
And
for
those
of
you
who
know
that
we
really
do
believe
that
you
should
follow
each
of
the
directions
out
of
this
book.
We'll
be
selling
shelves
later
in
case
nobody
has
one.
OK,
two
people
thought
that
was
funny.
That's
good.
Carefully
reading
the
1st
5
proposals
and
you
can
find
those
first
five
proposals,
first
five
steps.
On
page
59.
We
asked
if
we
have
omitted
anything,
for
we're
building
an
arch
through
which
we
shall
walk.
A
freeman
or
woman
at
last.
Is
our
work
solid
so
far?
Again,
in
reference
to
the
first
five
steps,
is
my
work
solid
so
far?
Are
the
stones
properly
in
place?
What
do
they
mean
by
are
the
stones
properly
in
place?
Well
we
found
out
in
Bill
story
that
upon
a
complete
foundation
of
willingness
that
Bill
saw
that
he
might
have
what
his
friend
Ebby
had.
So
the
first
step
is
the
foundation,
the
the
second
step
is
the
cornerstone,
which
is
if
we
now
believe,
or
if
we
are
even
willing
to
believe
that
a
power
greater
than
ourselves
will
restore
us
to
sanity.
It
says
that
that
second
step
is
our
cornerstone.
And
then
it
refers
to
the
third
step
that
we
made
a
decision
to
turn
our
will
and
our
lives
over
to
the
care
of
God.
As
we
understand
God,
it
says
our
third
step
decision
is
the
keystone.
And
for
for
those
that
may
not
know
the
keystone,
first
of
all,
the
cornerstone
is
a
stone
that
you
quite
often
see
on
a
building
that
has
the
date
on
it.
And
the
keystone
is
a
stone
at
the,
the
book
makes
the
analogy
of
an
arch.
It's
the
stone
at
the
very
top
of
the
arch
that's
going
to
hold
all
the
rest
of
the
stones
together.
So
that
that's
what
he's
talking
about
here,
that
are
the
stones
properly
in
place.
If
I
hadn't
read
the
print
the
pages
and
done
the
work
that
precedes
this
point,
I
want
to
know
what
what
they
were
talking
about.
It
says
have
we
skimped
on
the
cement
put
into
the
foundation?
Part
of
part
of
our
foundation
is
equal
parts
of
common
problem
and
equal
parts
of
common
solution,
equal
parts
of
recovery
and
equal
parts
of
the
fellowship.
So
have
I
skimped
on
any
of
that
cement
put
into
the
foundation,
and
have
I
tried
to
make
mortar
without
sand?
Have
I
tried
to
do
the
rest
of
the
program,
or
have
I
tried
to
do
the
program
up
to
this
point
without
having
the
fellowship?
Or
have
I
been
involved
in
the
fellowship
without
being
involved
in
the
program?
And
on
the
top
of
76,
it
says
if
we
can
answer
to
our
satisfaction,
we
then
look
at
step
6,
which
we
will
get
into
next
week.
Do
you
have
anything
else
you
want
to
add?
And
as
you
can
see,
you
know,
again
with
the
time
frames,
it
says
we
waste
no
time
in
in
getting
to
the
fifth
step
after
we
do
the
4th
step.
After
we
finish
the
5th
step,
we
spend
an
hour
and
like
Mike
just
read.
After
we
spend
that
hour
reviewing,
if
we're
thorough
on
the
first
five
steps,
it
then
says,
you
know,
if
you
can
answer
to
your
own
satisfaction
those
questions
that
you
just
asked
during
that
hour.
We
then
look
at
step
6.
After
step
six,
it
says,
you
know,
Are
you
ready
to
let
God
help
you
with
this
stuff?
And
it
says
when
ready,
then
we
say
our
7th
step.
And
that's
why
567
and
even
sometimes
eight
are
all
done
in
that
same
day
that
we
do
our
fish
step.
That
again,
you
know,
I've
done,
when
I
first
started
sponsoring
people,
I
had
sometimes
waited
after
a
fifth
step
to
get
into
six
and
seven.
And
inevitably
again,
there
wasn't
as
much
of
AA
force
and
there
wasn't
as
much
of
a
moment
of
momentum
of
asking
God
to
help
me
with
these
defects
of
character.
But
when
I
did
it
immediately
following
the
hour
after
the
5th
step,
I've
never
once
had
somebody
say
to
me,
there
are
some
character
defects
I'd
like
to
hold
on
to.
Because
at
that
point
it
is
in
their
face.
They
just
spent
perhaps
six
or
seven
hours
going
through
how
these
character
defects
have
harmed
them
and
other
people.
And
I've
never
been
doing
a
six
and
seven
right
after
the
hour,
after
five
had
somebody
say,
you
know,
there's
some
defects
I
want
to
hold
on
to
because
again,
it's
undeniable.
OK.
I
again,
we'll
get
into
six
and
seven
next
week.
At
this
time,
we'd
like
to
open
up
the
meeting
to
you
guys
for
discussion
and
thanks
for
letting
us
share.