The AA's 73rd Anniversary in Galliano, LA

The AA's 73rd Anniversary in Galliano, LA

▶️ Play 🗣️ James M. ⏱️ 1h 19m 📅 14 Jun 2008
Hello everybody, My name is Hilda and I am an alcoholic.
I'd like to welcome everybody to our 73rd Alcoholics Anonymous birthday bash. I guess should we call it celebrating a a 73rd? I'm going to go ahead and introduce James. He's going to be, he's going to be doing our traditions workshop today. James M.
Thank you Hilda, I'm James Morell, I'm an alcoholic as only by God's grace and the power of the program of Alcoholics Anonymous that I had my last drink July 11th of 1981 and I'm just absolutely thrilled about this period of sobriety for 9835 days. I've had the best days of my life. I love this program. This program took a stumbling, mumbling, bumbling, drunk
drugged me out of that cave that alcoholism had become. You know that cave we all end up in?
You know, drinking. It started out fun, hadn't it?
Oh, it allows you to be one of the guys and dance with the girls and get out there and be something that you want.
Spend money you didn't have to impress people you didn't like.
But maybe you're drinking like my drinking ended up in that cave of that dark, dark cave of alcoholism, lonely and alone and unable to get out of my own kitchen. And and you brought me out of that. You brought me into the light.
Some wonderful people to live my life with.
Today we're celebrating the 73rd and I'm a little nervous. I'm always nervous. Want to start these talks? You know my first sponsor, Ed Harding, the old goat, Joe Lanny, some some of y'all knew knew Ed. You know, he, he called himself the old goat. Everybody called me old goat. It looked like an old goat. And I was telling him he he died when I was 3 1/2 years sober.
You know, that man not only taught me how to live, but he taught me how to die. I want to tell you that there wasn't a happier man in the VA hospital
as he was awaiting his end up there. He had a joke for everybody. The nurses would come by because he was constantly telling stories. He taught me how to live and he taught me how to die. I've seen people die drunk and I've seen him die sober and sober. So much better, so much better. He went to the big meeting with with No Fear and only gratitude in his heart for what this this program had given him. But I remember about a year before that I was telling Ed I was, I was having to make one of my great talks. I think I was a 15 minute speaker at intergroup, you know,
and I was saying, gosh, yet I'm so nervous. I'm so nervous before I speak. I'm just so nervous. It says, well, you know, James Ed was a taper like me. That's how I got into taping. Before he died, he told me to take over the taping and and he died before I get him to change his mind. I said hell it. I don't know anything about Taven. I'm a lawyer. He says, you'll learn.
So I said it. I'm just so nervous before I speak. And Ed, listen to all the great talks, you know, either in person or on tape. And he said, well, James, I've listened to a lot of the great speakers and I've talked to them and the great speakers and Alcoholics Anonymous say that nervousness is a divine characteristic. It's it's part of the spiritual energy that these great speakers feel. And I'm starting to get puffed up and I'm thinking he's finally recognized my talent. And he kind of looked at me says, But in your case, I think it's God just trying to shake the truth
out of you.
Oh, well, OK. 73rd A, a birthday. 73rd A, A 73 years old. It's almost as old as Jack Whitney. No, not, not, not, not nearly. Guys, what an honor it is to be invited back to speak here at the Bayou Cajun Group. I spoke here the first time in 1990
and y'all must be a sick group of puppies because you keep inviting me back.
Maybe you just didn't quite catch what I had to say, I don't know,
but I love you and you always feed me so well. That meal was just wonderful, wonderful food. The cougar and the
white beans and a green bean casserole,
potato salad, Everything there was just Mexican dish. Whatever it was,
it was just wonderful.
But that's the kind of hospitality and fellowship. And on you say, why does somebody drive? You know, I'm gonna drive 300 miles round trip today to talk to you folks. Why do I do that?
Why are you sick puppies sitting down here and on a Saturday afternoon on a on a beautiful summer's day when you can be out fishing listening to me? It's because we found something special here. We found something special. I want to tell you what I need this program more now than I did almost 27 years ago
because I've got a lot more to lose.
This program has given me everything that I ever desired in life, most of which I didn't know I desired when I got here. When I got here, it's giving me something vastly more than merely being dry from alcohol. Cuz I tried being dry from alcohol. I think I did it one time for seven weeks to impress my psychiatrist that I was not an alcoholic.
And that's when I became convinced I wasn't an alcoholic because I went seven weeks without a drink and I became batshit crazy.
I mean, I was just nuts. And one night I finally picked up a rum and orange juice because I said you can't get drunk on rum and orange juice. Women drink rum and orange juice. I'll have a rum and orange juice. That's not a, that's not a man's drink. Anybody can drink a rum and orange juice. I drink a rum and orange juice. Nothing happened.
So, well, nothing happened. I better have another one. Obviously I was making too big a deal out of it. So I had another and another went into a blackout. Few hours later, I'm startled out of my blackout by a fire alarm. I'm at my house. The house is burning down around me. And so my conclusion out of that, out of coming out of that and burning my house down was that it's not safe to not drink because you get out of practice.
So that's the kind of alcoholic that's talking to you today. That's that's the kind of mental processes that
going to be up here. But I want to talk to you a little bit today about Alcoholics Anonymous and about where we came from. I think it's a lot the story of a A is a lot more interesting than James's story. And let me set the stage by telling you that, you know, I'm in Breaux Bridge, LA now. Hurricane Katrina blew me out of New Orleans refugees in Lafayette for 2 1/2 years, and
my wonderful daughter and son-in-law helped me get a home on the banks of the Bayou Tesh. But I grew up on the banks of the Tesh in New Iberia,
graduated Catholic High there back in 1960, and a year ago we had a class reunion
and there were thirty of us that graduated in 1960.
Amazingly enough, we're all still alive and 17 showed up for this this reunion.
17 showed up,
far and away the most successful guy from an economic standpoint in the class and, and the class did pretty good. You know, we've got, I mean, we've got a District Judge there. We've got a retired naval pilot, a commander in the Navy. Interestingly enough, the current District Judge and the retired commander in the Navy and I all spent one night in jail together when we were 17.
We got liquored up on vodka and started throwing cherry bombs at this guy's house 'cause he hadn't invited us to his party.
And the guy was currently the district judges. Father was the sheriff and he was not amused. And he packed us all into the little drunk tank. It was a one man cell. He put all three of us in there, left the window open. It was a cold December night. One of those cold fronts had come through
and we started to sober up and then we started to get sick and then we got sick all over each other all night long. And in the morning they came to let us out. A sadder group of guys you had never seen in your life.
Well, you know, if drinking made you an alcoholic, all three of us should have been Alcoholics,
if just simply drinking. Because everybody at Catholic High drank. All the people I grew up with drank. All the people I went to LSU with drank, but they got out and they were like it talks about in Chapter 2.
They were hard drinkers. But given sufficient reason. Well, I've graduated from high school, I've graduated from college. I've got a family now.
They moderated or stopped altogether. But the real alcoholic
me, possibly one of the guy in that class,
he hadn't recognized his problem yet. But I'll tell you what, he was bobbing and weaving at that reunion.
He was bobbing and weaving.
But the most successful man in that class is a fan named Ruben. And he and I drank together a lot in high school. And Reuben started off in the car financing business, ended up with a series of car lots. Then he bought a helicopter leasing company. Then he bought several helicopter leasing companies. And I was saying, Ruben, I haven't seen you in seven or eight years. You still got your helicopter. He said, no, I sold them out for a chain of hospitals. I said a chain of hospitals. So what do you do? He says, oh, we do drug rehab.
I said, oh really?
That's interesting.
Tell me about it. He was telling me they've got a couple here in Louisiana, one on the Gulf Coast. They got one in Aspen, Co that the stars go to. And I said, well, do you and what do you treat there? He says, we just, we just treat. We treat drug addiction. I said, what about alcoholism? He said, James, he said, we we just stopped doing that. And I said, well, why is that, Ruben? He said, well, we're really, really good at getting people off prescription medication.
We even had some success with crack addicts. We've got a pretty good success with the opiates, with heroin addiction and stuff like that, he said. But our record was zero with Alcoholics. Our record was just zero, he said. I said, well, but these people can pay, He says James, there's there's more to run in a hospital than simply the income that's coming in, he says. I've assembled the best doctors, the best nurses,
he said. But if you're running 100% failure rate in dealing with Alcoholics,
he says that brings the whole hospital down. It depresses people to see failures. People in order to continue working, need to see some successes. I said, well, what do? What do you do with the Alcoholics? It's all that treatment centers that treat them or else they can go to that a, a thing. He doesn't know I'm an A A. He doesn't know I'm an A A. Now, what's the reason that I'm telling you that story?
Here is a man with every economic reason to take in and treat alcohol.
Here's a man who, although not a medical doctor himself, owns a whole string of hospitals. I mean, he's worth big, big bucks. He has the best medical advice that money can buy because Reuben always had this amazing talent for spotting other talent
and getting that talent to like him and to work for him. He's really one of the most personable guys you've ever met in your life. He's from Saint Martinville,
and yet he recognizes that medical science today,
the year 2008, has no cure for alcoholism, has no cure whatsoever. All right, let's go back not 73 years
to 1935.
Let's go back another three years to 1932. In 1932, one of the wealthiest men in the country. His name was Roland Hazard.
Y'all ever seen these Burlington coat factories? You know, I'm talking about, you know, these stores that you see at the malls and stuff like that. That's his family that's still in the Hazard family. And the Perry family, old family came came here way before the American Revolution. One of his ancestors was a Commodore Oliver Hazard Perry, who won the Battle of Lake Erie in in the War of 1812. And
one of the Perry's got to the North Pole and you know,
Perry's and the hazards constantly intermarried and were related and stuff like that. And in 1932, he was the head of the family. The problem was that he was a bad, bad alcoholic. He had tried every drying out center in the country, including towns hospital in New York were Bill eventually, eventually wound up and he would stay sober for a little while and get drunk. And his family was just pulling their hair out because they loved rolling. I mean, he was good at running the company, but he'd get off on these drunks
and 'cause havoc and and disappear for long periods of time. So they had a family meeting. Has anybody ever had a family meeting on you? You know, one of those meetings where you're there, but nobody's either listening to you or talking to you. They're there talking about you.
And they said, what are we going to do with Roland? I said, let's get the best doctor in the world. So the first person they tried was Sigmund Freud. But fortunately for you and for me, Freud was a little too sick. I think he was recovering from one of his own cocaine addictions or something like that at the time. But,
and so they went to the other great psychiatrist, the other co-founder of the science of psychiatry, Dr. Coral Jung in Switzerland. And this story is told in our book of experience. It's told in Chapter 2
about the businessman who went to Europe
and sought the greatest doctor in the world, Doctor Jung,
And he stayed with him a year, didn't have a drop to drink. And at the end of the year, Doctor Young says, well, it's time for you to go on back to the country and go run your go run your companies. And incidentally, they'll not only Burlington Coat Factory, but they own Burlington Mills, which is a carpets and fabrics and all that kind of stuff. They own Allied Chemical Company, which next to DuPont, is the largest chemical company in the country. Still a family company.
Still a family company. We're talking about very prominent people, a guy who had all the money in the world,
all the incentive in the world. He wanted to run that company, his family wanted to run that company. And he left there after a year,
just like James, after seven weeks,
just like perhaps you at some time when you tried
without this program to not drink, without any program at all. He left there in high spirits, knowing that he had it licked. Of course, this was the days before airlines. So he took the train to Paris, and then he was going to take another train to a port and then get on a steamship and come back to the United States. And
he would have made it, except somebody in Paris asked him the wrong question.
I said, Roland, would you like to have just one drink?
Roland thought, well, it's been a year, one drink couldn't possibly hurt me. Cut a Long story short, within a week he was face down in the gutter and Paris dead drunk, didn't remember the last three or four times. Went back with his tail between his legs to Zurich, Switzerland,
Went back to Doctor Young and said, doctor, you got to take me back. It didn't work. I've, you know, told him what had happened, that he'd been drunk. Now here, Doctor Young, just like my friend Ruben,
with every financial incentive in the world, one of the richest men in the world sitting there with a blank check on his desk says, no, Roland, I'm not going to take you back.
And Roland says, well, why not?
Why not?
He says. I'm really sorry, but I think I misdiagnosed your case. I thought you were romantic depressive. I've had very good luck with manic depressive. I've worked with them. But Roland, I see that you are what is called an alcoholic,
and to the best of my knowledge, and this is the greatest medical doctor in the world, 1932 talking to the best of my knowledge,
there is no medical treatment for alcoholism, Roland says. Well, what am I supposed to do?
He says, well, Roland, you're going to intermittently drink until you die or you go mad. The only thing I can think of to do is you might, since you have enough money, hire a bodyguard to keep you away from alcohol. You might voluntarily lock yourself up someplace. And roll at this point was really down. And he said, well, is there anything else?
And here called? Young said. Well, here and there once in a while, But it's so rare as to be a phenomenon. I mean, I've never seen it personally. I have read and have been told of people who've had what's called a vital spiritual experience,
and they change and they don't drink again. And Roland brightens up at this point. He says, oh, that's all right. I'm, I'm a Vesterman in the Calvary Episcopal Church in New York City. I just bought him a new stained glass window. I'll go back and buy him a couple more. And the young says, no, no, Roland, you're, you're just not. You're not getting it. What I'm talking about. I mean, that's fine. You have a church membership, but I'm talking about something different. I'm talking something that grabs you on the inside right to the depths of
spirit, and turns that spirit around and changes it and transforms you.
It gives you an entirely different outlook
on life and on how you will live that life. And Roland says, well, how do you have one of those experience? Young says. Nobody knows.
Nobody knows.
Nobody knows. Young left there
dejected, but surrendered to the fact that he was a hopeless, helpless alcoholic. He sought some help.
Jung did give him one piece of advice though. He said
you could try putting yourself in some sort of a spiritual atmosphere. Not necessarily a church, not necessarily buying stained glass windows, but put yourself in some sort of spiritual atmosphere and hope the divine lightning strikes you.
Now, to put it another way, you've got about as much chance of being struck by lightning. Is this happening? But you, you know, you wanted something to do. Go do this.
Go do this.
If you forward 30 years later, Bill Wilson wrote in 1960 a letter to Carl Jung. You can find it in
Language of the Heart, which is published by the Grapevine, which is a collection of Bill's writings to thank Carl Jung for the part he had played in the founding of Alcoholics Anonymous. And Jung in January of 19, on January 30th of 1961, wrote Bill Wilson back a letter. And it was fortunate he did a thing because Jung was to die only two months later and he wrote him back a letter. And I put copies of this letter up here. Y'all are welcome to as many copies as you would like.
In which Jung said the story you've reported because Bill told at more length than we find in Chapter 2, the story of Roland coming to young and and
dear Mr. Wilson, your letter's been very welcome indeed. I had no news from Roland Hazard anymore and often wondered what had been his fate.
And he goes on to say he had adequately reported what had happened to you. And I was young was confirming, yeah, this is exactly what happened with me. And I was curious to know what had happened to him.
He goes on to say that the craving for alcohol and the alcoholic is the equivalent on a low level of the spiritual thirst of our being for God,
he says. But how could you tell somebody that
without being totally misunderstood in those in those days?
He says the only right and legitimate way to such an experience, and he's talking about a spiritual experience. I believe that it happens to you and can only happen to you when you walk on a path that leads you to a higher understanding. You might be led to that goal by an act of grace or through personal honest contact with friends or through a higher education, he says. I see the Rolling Shoals the 2nd way by walking along the path with a spiritual group of the day called the Oxford Group,
he goes on to say. I'm strongly convinced that the evil principle prevailing in the world
leads the unrecognized spiritual need into perdition. In other words,
the alcoholic not recognizing the spiritual need is LED straight to hell. Perditions. Another word for it, if it's not counteracted either by real religious insight over the protective wall of human community. An ordinary man, not protected by action from above and isolated in society? Get that isolated in society.
Any of you all try Ever try to stay sober on your own? Cannot resist the power of evil, which is very aptly called the devil.
But the use of such words arouses Sony mistakes. One can only keep aloof from such as this. And he closes by saying, you see the word for alcohol in Latin is spiritus and use the same word for the highest religious or spiritual experience. And he says the formula therefore is Latinas spiritus contraspiritum, which means the spirit
over veils or prevails against the spirits of alcohol. Anyway, I got copies for that letter up there. Roland stayed sober a little while, dragged a fellow named fellow drunk out of jail named Abby Thatcher. Abby Thatcher was sent off to
New York because the judge didn't. The only way the judge would let Abby out of jail was that Roland agreed to take him out of the state. You know, get him out of here. I mean, he'd just driven a car into a farmers house,
landed in the kitchen, he was drunk.
The woman is standing startled in her own kitchen with his car standing there. Evie smiles out the window and says, I just stopped by for a cup of coffee. Well, Vermonters are not known for their sense of humor. And she called the cops.
So the judge says get him out of my state, just take him and go. So he took him to New York City where this spiritual group called the Oxford Movement, from which we got many of our ideas, but which was very highly evangelical and wasn't exactly AA, but we got a lot of our spiritual principles. For them. It was an organization that was non denominational. They didn't care what denomination you were. They met in people's houses. They
initially at least, tried to practice anonymity. Then they kind of got lost in seeking the rich and powerful to endorse their organization and
kind of faded from existence. But for a while there they were flamed very brightly on the spiritual horizon back in the 1930s. And they did attract a lot of the rich and the famous President Herbert Hoover was a member, President Harry S Truman was a member of the Oxford Group, Walter Chrysler, head of Chrysler Corporation, Walter Firestone, head of Firestone tire and rubber. You see a lot of the real big shots in the country. Some of their meetings, they had one meeting in the Hollywood Bowl that drew 30,000 people. They would regularly fill Madison Square Garden
with their spiritual meetings. So it was a big movement at the time.
But it faded because they sought power and prestige and money, and they abandoned their early principle of anonymity. We'll get more into that later.
So Ebby's back in New York and Roland's saying, well, one of the principles the Oxford Group is you had to go witness to somebody
you had to and we'd call it 12 stepping, but they call it witnessing. And it was a good deal more evangelical than what we do. I mean, Hayes attitude was, well, I sold Lanny Lane in the ditch the other day. If he lives, we'll get him, you know. Well, they don't wait for that. They go out and and scour the ditches and drag you in and and put a healing on you and sell it to you, you know, and so they were saying, maybe you got to you got to go. They were saying, well, I don't want to go witness. They said, well, would you like to go back to
Vermont and see the judge? No, I think I'll rather go witness.
Then he thought about his old drunken drinking buddy, Bill Wilson, and they had never been sober together. They had never been sober together and
and he looked around, found Bill living over in over Brooklyn. Bill hadn't worked, although he'd been a millionaire on Wall Street several years before. He had drank himself to the point where, just like James, he couldn't get out of his kitchen. Lois was at the department store working and maybe went by to talk to him.
And you can you can read the rest of the story. The book Eddie brought him a simple message.
The most simplest of the messages was as Bill says in Bill story, he was sober. I had never seen him sober before.
And he was happy.
And Bill said, how did you do it? He says, I got religion. And Bill felt like he'd been slapped in the face. Bill was a agnostic bartering on atheist. And he just said, oh, no, don't, don't give me this religious stuff. What? Just. And then, very sarcastically, Bill's drinking his gin and pineapple juice. And the more Abby's talking about his spiritual awakening, the faster he's drinking his gin. And
Bill said,
well, just what kind of brand of religion is this?
And every morning exasperation than anything else. Say something that is the basis of this program that saved your life, and it saved my life,
he said. That's no particular religion, Bill. Why don't you just choose your own concept of God
now? How in the hell do you argue with that
when somebody says, well, you just choose your own concept and see if maybe you can find a way to pray to whatever the concept that happens to be. Bill did a little more drinking, checked himself back into that town's hospital. That fancy drying out joint. It was sort of the Betty Ford Center of the day. If you were rich and famous and powerful, you went to Towns hospital. Just like today, all the celebrities go to the Betty Ford Center. And the only way that Bill could get into the town's hospital because Bill was dead broke. Lloyd's was working down at Macy's department store,
you know, making not much money at all, even though she had been a high society gal earlier and even though he'd been a millionaire earlier. And the only reason he could get in there was that his brother-in-law was a Doctor Who was good friends with Charlie Towns, who ran the hospital and Doctor Silkworth there and was actually paying for his room and board there. I don't at a reduced rate. And Bill went in there and Bill just in frustration on the night of,
early in the morning perhaps of December 14th, 1934,
just threw up his hands and said, I don't think I can do that. If there's a God, would he show himself to me right now?
Reveal yourself to me.
And Bill was the recipient of one of those, one in a million strikes of lightning.
He records that the room lit up, that he felt he was on a mountaintop somewhere, that that a wind not of not of air but of spirit was blowing through him. That he felt. And his great cry was, I'm a free man. I'm free. At last I'm free.
I'm free.
And he never looked back on that. You know, from time to time now, a good thing happened. The next day Abby came to see him because Abby knew he was in the hospital. And Abby had been there the day, the day of his spiritual experience and once again, very prudently
didn't try to evangelize Bill, just outline, well, this is the things that I've done. You know, I taught my problem over somebody else. I admitted I was licked. I tried to pray as best I could to wear whatever power there might be. And I tried to go help some other people. You know, that was a simple formula that Abby was given and that Roland was given. Sounds a lot like most of our 12 steps, doesn't it?
Well, Roland had been telling Evie that you need to advance your spiritual development. So Roland had given Abby this book called Varieties of Religious Experience by William James the Great. He's considered really the founder of the American School of Psychology. He was a Harvard professor of moral philosophy. They called it then, and
he'd given this series of lectures in 1899 at the University of Edinburgh, which at the time was considered perhaps the foremost university in the world.
Being asked to deliver that Gifford series of lectures with the equivalent today. Because this was before the Nobel Prize of receiving the Nobel Prize. It was literally the highest academic honor that could be extended to a human being on the planet. In 1899 was to be asked to come talk at Edinburgh for this Gifford series. Nobel Prize didn't come along for three or four years after that,
and he delivered a series of lectures on spiritual experiences and he examined spiritual experiences differently.
He had looked at not
what they ought to be, but what the people reported. He examined the spiritual experience of Saint Paul on the road to Damascus. You know, Paul in some of his writings, talks about some hidden character defect. I suspect Paul was a drunk like us. I mean, look at it this way. He was on, he was taking a geographic cure to Damascus. He fell off his ass. He landed on his rear end. He was sort of seeing lights, hearing voices. He was blindly.
I mean, that sounds like some of my drunks,
but whatever happened to him changed his entire life, He reported others. A spiritual experience of John Wesley who founded Methodism and Booth who founded the Salvation Army in Saint Teresa and just just Saint Augustine was right on down the line.
Here was the difference with Bill Wilson, every other spiritual experience that William James reporting,
the people who had had this experience and William James said the true test of spiritual experience was did your life change afterwards?
Did your life fundamentally change? Were you a different person afterwards?
But Bill, instead of identifying it with religion, identified it with helping drunks.
His first thought the next day was I've got to go carry this message to other Alcoholics.
Well the next day Billy never heard of William James. The next day Abby shows up with his book that his
that Roland, who I guess was the Oxford Group equivalent of a sponsor, told him he had to read and if he didn't want to read this book and he didn't want to read, I've read that book. I've read it several times. You want a good night's sleep, Get William James, lay in your bed and start reading it. If you make more than 3 pages, you've got serious insomnia.
It works better than a pint of bourbon and three joints.
So Evie didn't want to read this thing,
so he thought, what am I going to do? Oh, I'll take it up to Bill. So Bills in the hospital. So Emmy takes it up there and gives it to Bill, and Bill didn't want to read it in. But then something caught his eye and he started reading it and it validated what had happened to him the night before.
He found in there that yes, men did have these kind of experiences and that they were changed. That they could take this message and go forth with it and go forth with it. Six months later, he wound up in just to cut the story of a short of how we got found at 73 years ago. After six months of not of trying every possible thing he can do to help other drunks and not getting one single person sober.
And his relatives are saying, well, you need to go back to work. You know, law, you haven't had a drink in six months,
Lois is still supporting you. Be a man, go to work. So he took a flyer on a stock speculation and went out to Akron to try to get a hold of a small rubber manufacturing company out there that made moles to make tires. Akron was the big tire city at that time. I think. Yes, it still is where a Firestone and Goodyear and all that are. And he went out there and that, of course, ended in disaster. You know it, they weren't able to take it over. He's left alone in the Mayflower.
All these business partners have left town. He's got 10 bucks left in his pocket. It's a Saturday afternoon. He knows absolutely nobody there. The crowd starting together in the in the lounge there at the Mayflower. And I've been there. I visited Akron one time, Joe, I think you've you've been there too, haven't you? Maybe some others.
The noise is starting to come out of the bar now. Here's the necessary part of the protective wall of human community. Here's Bill Wilson, who's six months before
had God Almighty himself in his hospital room and Bill's thinking, I can go into this bar and have a ginger ale.
That's called alcoholic thinking.
But he had been restored to sanity because he remembered that he needed a drunk and he went over and
got change. And now he went into the bar to get change, You know, I mean, you know, that's such an alcoholic act. I I'd have gone there to get changed. Where else you go to get changed? And he started calling ministers till finally somebody put him in touch with somebody. And it was a woman named Henrietta Cyberling. And he didn't want to call her because the Cyberlings were the people who owned Good Goodyear Tire and Rubber Company. And when he called her up finally, and he says, look, I'm, I'm a drunk from New York and I,
I need, I'm a member of the Oxford Group and I need somebody to talk to. And
your name was given to me. Do you know anybody? And she says, well, of course you called me.
I've been waiting for your call. Bill says, what do you mean? She says, well, a member of our Oxford group here, a doctor, Doctor Bob Smith, confessed to the group 2 weeks before that he had a drinking problem. And he's been coming for three years. We knew he was a drunk, but he won't tell anybody in three weeks before he did. And he, he asked for help and we didn't know how to help him. And so I've been praying for two weeks for somebody to show me how to help Bob Smith.
Of course you called me. You come right on out to my house right now. And they tried to get Bob out that day, but it was the day before Mother's Day, and Bill and Bob had bought
and Smith a potted plant, but Bob was more potted than the plant and was currently passed out underneath the table. And so they came the next day,
and Bob's first words to build well, what can you possibly say to me? I'm a medical doctor.
He's the right kind of medical doctor for an alcoholic. I mean, what's the specialty of choice for an alcoholic
doctor? Bob was a proctologist.
We know where we've all got our heads up when we come in here. Who else would we go to see but a proctologist?
Well, maybe a veterinarian. They're used to dealing with dumb animals and won't tell them their symptoms. But one of the two,
Bob said. What can you possibly tell me
that will help me with my drinking? And Bill said to him in all sincerity. Oh, you misunderstood. I'm so sorry, and I really do appreciate your coming, but I'm not here to help you. I'm here to try to stay sober myself, and it seems to help if I tell my story to another alcoholic. Would you mind listening to me a little bit while I tell you about my drinking and then maybe I can avoid taking a drink? And Bill started talking to him about his drinking.
And instead of the 15 minutes that Doctor Bob said he was going to give, and many of us in several of us in this room I'm sure have met Doctor Bob's son, who was, who had driven his father to the meeting because his father was too hungover to drive his car,
said they stayed in there five or six hours
and they talked and they talked. And Bob was to say later, he's the 1st man that ever talked to me about myself from his own experience. And they set out and Bob had one more slip. And then on June the 10th of 1935,
Bill and Ann have been sobering Bob up. I mean, doctors in those days didn't make much money and he'd been too drunk to get very many patients. In fact, a joke in the medical community at the time was if you go to Doctor Smith, you're really betting your ass.
They sobered him up enough to do an operation, gave him 2 beers to steady his hands. My sponsor never gave me two beers anyway and send him off to the hospital. And those were the last drinks that Bob had until he died in 1950. And from the two grew more and grew more and and Alcoholics Anonymous started to grow. In 1939, we published a book called the book Alcoholics Anonymous, which was the experience of the 1st
100, more or less, probably less than more. I've listened to a tape of one of the first 100, Jimmy Burwell, who's responsible for giving us the phrase God as we understood him because Jimmy was an atheist at the time. Anyone hearing this God stuff? And it's part of the general collective effort in the writing of the book. The the penmanship was bills. The words were bills. But everything got passed through the group in New York and in Oxford and in Akron, and
Jimmy Burwell's contribution was God as we understood him. He's in
in chapter 3. He's the used car salesman. You know, you've read his story in there. Who wanted to go out to the country bar to find a prospect for a used car. I mean, only an alcoholic is going to drive out of town to a bar to find a car sales prospect and drink Scotch and milk. That's weird. But anyway, Burwell says that there were maybe there were a hundred a as at the time coming and going. He says mostly going
probably weren't more than 30 or 40 that had more than a year's sobriety.
Remember, Bill only had 3 1/2 years when he wrote this book.
But Jimmy Burwell says with the book, once we had a common solution, once we had a common solution, we began to grow by leaps and bounds. We had something upon which we could agree.
A first exploded in Cleveland later on in 1939 through a series of articles in the Cleveland Plain Dealer and pretty soon had 1000 people in Cleveland. Gross was slow for a year or two then one of the great
they call a muckrakers back in those days be sort of the equivalent of to have this guy Alexander show up at your doorstep would be sort of like having Mike Wallace with saying I'm from 60 minutes standing there with a camera. I mean, he was a exposure of rackets,
you know, of frauds. It was a sensationalist writer. And he was going to expose Alcoholics Anonymous. So Bill and Bob said, well, before you expose this, would you simply come to some meetings? He came to some meetings and was totally transformed, wrote this wonderful article in the spring of 1941 on Alcoholics Anonymous. And then people started coming in by the 10s of thousands and
100 after four years. We had 10,000 or more members at the end of 1941.
Then the war came along, but the growth still became and then they started just simply having a lot of problems. They had growth problems. They had people selling memberships. One guy down in Florida was selling memberships. New Bill Roading says you can't sell memberships. And I he says, Oh yeah, I can't. He says people don't value what they're not getting for nothing. He said, besides, I turn the money back over to the group anyway. But you know, I'm charging for him by God and you can't tell me I can't do it. You got other people appearing on radio. You had people breaking anonymity. You had
a group in Connecticut deciding to go into business. A wealthy guy got sober, bought a three story building. He was going to put a, a club on the 2nd floor or a loan company on the 1st floor because Alcoholics all owed money and hospital on the top floor and you know, just crazy stuff like that.
And he wrote all these rules. He's the one that wrote the 61 rules for Alcoholics Anonymous. Of course, they all got drunk. And about a year or two later and the stories in your 12 and 12, he wrote build back a letter saying we've abolished the 1st 61 rules, but we have firmly adopted rule 62. And he sent him a little cord and it said rule 62 and a bill opened up on the inside. It said don't take yourself so damn serious. So that's the only rule left in a A.
But at the end of 10 years, it looked like A was starting to fall apart, like, like so many movements, like the Oxford Group had fallen apart in the 1930s and the 40s. It looked like
we were falling apart. And a member from North Carolina named Maxwell, Milton Maxwell, contacted Bill and said, have you heard of the Washingtonians? Bill said no,
never heard of Washingtonians. Bill went to the library and looked him up. And back in the 1840s, there was a group that had just grown enormously at a time when the country had 40, perhaps at most 30 or 40 million people. Within four or five years, they had sobered up. The lowest estimate is 150,000. The highest estimates 550,000 Alcoholics. But then they collapsed. And Bill read the story of why they collapsed. You know, they were very successful. They didn't have our spiritual program particularly, but they did have the idea of one alcoholic talking to another alcoholic,
carrying the message, bringing people in. But then he found out that they put their names in the papers and when one of them got drunk,
great disrepute on the rest of the people. They got involved in political cause of the day. Some of them were pro slavery, some were anti slavery. Some were pro for the annexation of Texas, Some were against the annexation of Texas. Some were for the total prohibition of liquor. Other people believe, well maybe you can drink or not drink as it suits you. They just got involved. They they decided they could help all sorts of people. They started taking in the
there were drug addicts in those days. It wasn't heroin and crack, it was opium and Lauderdale, you know well, if we can help that help drunkards, we can help alcoholic wasn't even a popular work time. If we help drunkards can help them. These problems persisted so that from approximately 500,000 members in in 1845, by 1848 they were virtually extinct. They had exactly 2
places left, one in Boston and one in where it started in Baltimore.
And 100 years later nobody had ever heard of us.
Bill took that to heart and he wrote a series of articles for the Grapevine in 1945 and 46, and he called it 12 Points to assure our future. 12 points to assure our future. These are what became the 12 traditions of A A.
You know, you see this on the front of this podium here we have this circle and triangle.
I wouldn't be here if I didn't have recovery, so recovery's got to be the basis of that.
Well, if you hadn't brought me the 12 steps,
which is a way to manufacture the divine lightning that Doctor Carl Jung was talking about.
The amazing thing that came from the pin of Bill Wilson that cold December day in 1938 when he sat there alone in his Brooklyn apartment underneath the stairs in a tiny alcove and didn't know what to write. And he said the words just came as though so God would give him. I don't know where all these words came from, but the 12 steps came from that. A series of 12 actions where if I admit that I'm powerless and I and, and I start seeking some power greater than myself, IE get out of my case, stop living alone.
And then I go in search of this power and I talk my problems over in confidence with something else and I try to set right my wrongs. And then I I reach a point it's somewhere and we call it our where I become willing to change my life. And I realize that in and of myself, I cannot change. If I could have changed, I would have changed. I'm a smart guy. I have a lot of agree. I I have very successful life for it totally screwed it up.
And I couldn't change me and you couldn't change you either.
But we ask God to help us and take certain simple actions. And then we set right things with others. And then we reach that point of repose in the 10 step. We no longer have to be right all the time. And that's when life starts to get smooth. That's when life starts to get easy. That's when this becomes the best life that a human being can have when you don't have to be right all the time. You say, well, I was wrong, I was wrong. Try that out there, in this, in there in their world.
You'll never hear that. You may hear. I'm sorry,
I say I'm sorry all the time. Everybody saying apologize, apologize, but nobody says I was wrong. We say, well, I was wrong. I'll try, you know, try to do better, try to do better. And we pray to whatever God there might be and, and we go out and try to help somebody else and try to put these
steps into our life in such a way that
can live a comfortable life that we can have any way of life that we can. Gather here in Galliano, LA on a Saturday afternoon in June of 2008
and have fellowship and wonderful food and a feeling of being together and a feeling of hope, wholeness. And that is unity. And Bill recognized in the first point to assure our future, which became the tradition that the most important thing was it I couldn't do it by myself.
The most important principle that I currently have to practice today is to remember that in and of myself, I can not do this thing. It was until I asked for help from a God that I didn't believe in wasn't sure was there because my my cry and I submit to you. If you're sitting here sober today, you said something like this
on July the 11th of 81 was God. If there is a God, I don't want to drink that vodka. Please help me
and my life changed.
Then I had to go ask you for help
because God of my understanding speaks to me through you. He speaks to me in these meetings and the meeting before the meeting and the meeting, after the meeting, and when my sponsor and I get together. Or when I'm 12 stepping a wet drunk. When I'm working with the guys who honor me by calling me sponsor,
that's when the magic happens, when one alcoholic is speaking with another. That was the magic that happened in Henrietta Sireles Gatehouse
in May of 1935 when Bill and Bob talked. That was the magic that happened when every
came in bright eyed and sober to Bill's
drunken kitchen in November of 1934. That's the magic. That's the magic that happened in your life and my life. And that means unity. That means
unity is the most important principle. That's the first tradition that I have to live my personal lifeout of
You're not responsible for you. I'm responsible for my own unit. I'm responsible for staying unified with you. That whenever a calls, I've got to be there. There's nothing more important in my entire life than being right here, right now with you people. I was told early on in this program
that A had to come before family and had to come before my law practice. It had to come before my girlfriend. It had to come before the house, the payment, the sailboat, the IT had to come absolutely first because without this program,
I had no family. I hadn't seen my children in two years. A sheriff was trying to serve me with papers to have
all parental rights taken away. The law practice was simply gone.
I was still I was living off borrowing money. The house was was in a was in a mess. I hadn't been out on that damn sailboat in six months. What good is it? Do you have have a fancy sailboat out at the Yacht Club? If you're too drunk to get out to it,
You know, I may have had a Cadillac in the driveway. It had a bullet hole in the door from an argument at an intersection during a drunk, you know.
But I was told that if I put this program first before all of that and kept it first, everything that came second would come first class.
And I want to tell you what, I've had our first class life since then. I have a first class experience right now with that darling daughter of mine who, that, that little gal that I hadn't seen in two years because of this program. I started seeing her and, and, and I've got a picture of my grandson, who's four years old, sitting up on this table up here. And I'll be glad to spend more time than I'm talking right here, right now telling you about my my grandson
Douglas. You know,
my law practice restored to my life was restored to me the feeling of wholeness because of unity, because of unity. And so that's the first tradition I put up here. The traditions weren't written in this shark farm that you see on the wall up here.
They weren't written in this form. They were written in what's called a long form. It's found in your big book right at the end in your big book that prints them both in a short and the long form. It's very important to read them in the long form. The reason we even got them printed in the short form was that somebody contacted the editor of the Grapevine and said we're writing an article on a A and I'm looking at all these traditions. Don't you have something a little bit shorter? And so in about 1948 or 49, the editor of the Grapevine condensed the
additions down to what we currently have on our wall in our First Day International Convention in July 4th, 1950. These traditions were adopted in the long form as they are printed here. The first tradition in the long form is says our Commonwealth comes first, but individual welfare comes shortly thereafter. Interesting enough, being drunk. The 2nd tradition in the long form is shorter than the 2nd tradition in the shark form. You know, but
consistency has never been our virtue.
And in the sharp, in the long form, it just says for our group purposes, 1 ultimate authority, loving God as he may, expressing ourselves and our group conscience. What does that mean? What does that mean? Real simple. Let's see, how long have I yet?
Oh, I'm going to subject you to another 10 or 15 minutes of this. And let's, let's just go through these things briefly. I thought it was more important to tell you the story of Alcoholics Anonymous and how do we got to these traditions, You know, but the most important one is unity. And the second one is just like in the steps. I need to listen to somebody other than the noise in my head.
This committee that meets up here when I'm in the road, I can be riding down the highway with it, with just just surrounded by the board of directors, you know, So I need to listen to somebody else. And that's one of the reasons I come to the meeting on the off chance that in listening and talking to you, I'm going to hear the voice of God. And I've heard it for 9835 days and I've heard it here once again today.
But we listen not just in our business meetings, but we listen to each other.
We listen to each other,
and in the process of listening to each other,
that conscience
and what his conscience was, spirit, a sense of right and wrong, good and bad, of beautiful and ugly
comes in. That's why we listen to each other.
Not everything we tell each other is the group conscience.
I mean, you. You. Yeah,
you could have
12 walruses passing gas at the same time and say, well, that's a group something or other, but it ain't a conscience, you know?
But if we gather together and earnestly seek His guidance,
we have always gotten it. Proof of it. We're here after 73 years. Proof of it. A group that I spoke at 18 years ago is still here. Happy, joyous, free and prosperous. Cajun Joe's still here. Lanny, so many of y'all are still here and still crazy enough to listen to me. You know, we're blessed. We're blessed people. Every other organization I'd ever belong to in my life, you know, and they had all kinds of rules and regulations and membership things that were being passed. Every group was passing all these
rules and regulations, Bill sort of collecting them from all the groups when he was trying to write these traditions and said,
God, I've read all these rules and regulations. Neither Doctor Bob or I can be a member of Alcoholics Anonymous. You know, we, we don't even meet it meet at all,
but you know, in the when, when they originally started and the preface to the 1st edition, which says we are more than 100 men and women of Alcoholics who have recovered from a seemingly hopeless state of mind and body. And it goes on to say that the only desire we're talking about page XIII and 12, you know, the Roman numeral pages,
it, it outlined some of the traditions were there from the start.
We're not an organization in a conventional sense of the word. There are no dues or fees whatsoever. The only requirement for membership is an honest desire to stop drinking. You know, when the tradition was first written, it was written as an honest desire to stop drinking. Then Bill and some of the other members scratch their heads and said, how many honest newcomers have you ever met? Nobody could think of 1. So they took honest out. You know, we'll settle for any kind of desire to stop drinking, you know?
But the tradition is best read in the in the
the long form
Alcoholics Anonymous
and you might have a clue from the name only helps Alcoholics.
We cannot follow the same mistake the Washingtonians did and believe that they could help every I'll known to mankind.
We can't fall into the same problem that the Oxford Group did and said, well, if we recruit all the better people on the face of the planet, we're going to change the whole world.
We just said, well, you can come in here. You're an alcoholic if you say you are.
That's an absolute principle. But it says in the third
tradition, in the long form when we talk about drinking. I mean, have you ever seen anybody
drinking a rock?
Have you ever seen anybody drinking a joint? Have you ever seen anybody drinking a handful of pills from your friendly local Rite Aid pharmacy? It's drinking
long form. Our membership ought to include all who suffer from alcoholism
Alcoholism. Hence we may refuse none of which to recover nor IA membership ever depend upon money or conformity. Any two or three Alcoholics gathered together for sobriety may call themselves an A group, provided as they have no other affiliation.
We simply can't help narcotics addicts. That's why there's NA. Y'all have a meeting here in this hall for NA because they have the principle of identification, but their first, first step is different.
First step for Overeaters Anonymous is different. The first step for prostitutes Anonymous is different. I think it's something like don't turn that first trick, you know? I don't know. Thought about hanging around one of their meetings waiting for what? I'm going to have a slip, you know.
Well, we've we've loaned the 12 steps to any number of groups. Why would they have bothered to borrow them from us unless they felt the need for personal identification? We wish them well, they wish us well.
But and now you can be as long as you're an alcoholic. If you've got a pill problem, a crack problem or a prostitution problem. You know, I saw in the Akron Rent a group newsletter recently, there's a group up there called Masturbators Anonymous. Now that that's a real self help program.
But anyway, we don't care what your other problems are. We really don't care. Our experience suggests that if you are an alcoholic and if you take these steps, most of those other problems are going to fade into insignificance. And if they don't, you have another fellowship to go to. You have another fellowship to go to.
We came up with the idea that each IA group ought to run its own affairs, and that's what all autonomy means. Autonomy doesn't mean independence. Autonomy means with respect to its own affairs. It runs it. But even in the long form, it says you know when, when your actions or your group are going to affect another group. You ought to take that into account. For example, if you were going to have this workshop today and there was another group that met down the street,
it's just plain politeness to confer with them saying, are you having a dinner in a workshop on the same day?
And if they say, yeah, I'll say, well, let's work it out. Maybe you could have it this day. We'll have it this day. It's just as simple as that. If your actions going to affect some other group playing common courtesy says go talk to him, find out what's going on. Try not to conflict. And in my own life too, I have to live
my life independently. But there are things that I do in my life that may affect other people. Playing common courtesy says, for example, I was going to spend the weekend down here with with Joe and Betty. I'd forgotten to consult my daughter. I mentioned to Darling daughter yesterday that I was going down to spend the weekend with Joe and Betty. She says no, you're not. Father's Day is Sunday. We have a full schedule. So after this talk, I'll see you later.
I have a higher power in life. It's called my daughter.
But anyway, that's that's the principle of autonomy. I've forgotten it was Father's Day. I didn't think about consulting her and it wonderful though that I have a family to consult. July the 11th of 1981. I didn't have anybody. I didn't have anybody.
Tradition 5.
It's very short in the long form,
says each Alcoholics Anonymous group ought to be a spiritual entity.
We're not a social club, we're not a finance organization, we're not an employment agency.
We're a spiritual entity. Now maybe some of those other things kind of sort of come out of our individual things. God knows we do a lot of fellowshipping. We help each other out. We can't take many Alcoholics I found jobs for or occasionally hired myself with greater or lesser results. It's always interesting when you hire a drunk
have been one primary purpose out of curious message to the alcoholic who still suffers and who's the alcoholic who still suffers?
I'm almost 27 years sober and I'm going to suffer an alcoholic a lot of the time.
I need to be 12 step but you just as much as you need to be 12 step by me.
Every person who comes to this meeting suffers from alcoholism. We have to 12 step each other constantly.
And if we do that, when that Newman or new gal walks through that door, believe me, if the rest of the group is 12 step in each other, they're going to carry a message of, of light and hope and joy and welcome to that new person that comes in.
Because when you first come to this deal and you, you know, we read that and that how it works, you know? Yeah, that's how sick we are. You know, if we had any sense at all, we'd only have to read that thing about once. But what do we do? We read it every night. Read it every night. You know why? Nobody knows how it works. So we just read it every time. You know, we just keep reading it. But it does work. We know that. And it says in there, if you want what we've got, what do you got? We don't know, but we got it.
You come on in. I don't know what you had when you came in, but I'll tell you what you did have.
I'll take a quick, just a quick little story. I hadn't been to the noon primary purpose meeting in life yet in about a year. I don't hit a lot of noon meetings. But about a month ago, I decided to to go back there and I went to this. It's a huge Baptist Church complex hall. And I got there and he wasn't there. I wasn't in the room. It had already been. And I would say, well, maybe they moved to another church or something, you know, or something like that. And then from way down the hall, and this is a huge building, I'm, I'm talking about
200 feet down that hall, huge school complex. You know, I hear laughter coming from down there. I hear the kind of belly laughter that only comes for an Alcoholics Anonymous meeting. And I start walking down that hall towards the laughter. And sure enough, they had simply moved to another room.
And it was that same laughter that when I came to my very first a meeting, which
I'm sad it too was a year and a half before I got sober, the concept of not drinking between meetings. I was a very slow learner on on that that deal. But you all hooked me with your laughter that first night. Laughter had disappeared for my life. There was no laughter in that nut house. I just gotten out of where they told me. Oh, you're depressing.
You're not an alcoholic, you're a depressive. Take these pills.
I looked at the pills it says do not take with alcoholic beverages. I thought, hmm, You know, James, you're a lawyer. You know the PDR. What they're trying to say is that alcohol potentiates, makes stronger the effect of these pills. They want to sell you more pills so you'll drink less if you pills are expensive. If you wash this pill down with bourbon whiskey, it would work better.
Now, if you understand that kind of thinking, you're in the right place. But anyway, it was your laughter. There was no laughter in that hospital. There was no laughter in Group therapy. What how dreadful is group therapy? Maybe a little nervous Twitter of embarrassment, but out that first day meeting was that belly laugh. That, that, that sound of the soul, that language of the heart that kept me coming back to you again and again and again. And that's the primary purpose. And I have one primary purpose today in my life, my personal life.
I'm out to carry the message.
I'm not to carry the message by and I've been granted a very special vocation to carry it by, by tapes of I have an identity crisis. I'm James Serenity tapes. There are no more tapes. They're all C DS, James Serenity C DS doesn't sound right. I don't know what I am. But anyway, I passed the message along, you know, and, and, and it's been a great, great joy of my life. I have a primary purpose today. And as long as I have a primary purpose, remember what I said, everything that comes second comes first class.
And in the long form or the short form, tradition says just about the same thing. Problems of money, property and prestige really affect us. We've got to divide the material from the spiritual. We can't go into business. You know, this clubhouse right here is owned. Am I right, Joe, by separate, separate deal. It just rinse the deal and rinse it out to a a rinse the meeting to NA, we're just paying rent here. We don't own this. We can discard it in a second.
I has no property.
Every time A is attempted to go into business,
we, you know, we've had it, we've had a serious problem.
So we don't go into business, we don't bond ourselves to anybody business wise. We own almost no property.
OK, I got 10 minutes left on the CD. I'll shut up. 10 minutes. Give me 10 minutes. We'll finish through these things. Because the rest of them, everything follows from Unity. Everything falls from you if you set Unity
that that James needs you and you need James
as your first goal. The rest of these things fall into place. They're simple politeness. They're simple suggestions. They're simple little guidelines of how how, how I can live my life.
Tradition 7. Self support. We don't accept any money from outside sources. We're the only organization on the face of the planet that doesn't get help from United Way and the government and have can shaking at intersections. In fact, if somebody walks through the front door and is not a member of a A and wants to give money to it, we turn them down.
We are absolutely unique on the face of the planet in that regard. Well, with our sister, brother, fellowship of Al Anon and Alateen,
I presume NA and Cocaine Anonymous and whatever have the same same tradition, but I can't speak for them, but I can speak for our deal. That means we're completely independent of them. We're beholden to no outside sources. And when I came in here, I've been chasing money and property and prestige all my life. And you know what? I had gotten a lot of it. I had a long run where I got everything that I ever set out to get.
But it doesn't do you any good to have a sailboat at the yacht harbor if you can't get to it.
It doesn't do you any good to be listed who's who in America. If you can't get out of your kitchen,
just doesn't do you any good. Doesn't do you any good. Because you see, every time I got her or I got the next honor, or I bought the radio station or I did got the law partnership,
I was trying to fill a God hole
with human accomplishments. A that we were alcoholic and could not manage our own lives. B. That no human power
could relieve our alcoholism. The sailboat wouldn't. The girl wouldn't. The family wouldn't. The listing and who's who wouldn't. The law partnership wouldn't
all the money. There's never enough money for a drink and drunk just doesn't matter. You're going to spend it 150% of income with gusts up to 200.
There's just not enough money,
you know, believe me. But you gave me a different goal here. You said all I got to do is be self supporting through my own contributions. When I put this into effect in my private life, there was always been enough for 26 1/2 years and never been some lean times in there because a lot of those chickens came home to roost. I had one suit that I used for nothing but to go borrow money at the Whitney Bank. It was an elegant suit. I was good at signing those 90 day notes. I get sober and find out they want to be paid back,
so I took a. It took a while, but there's always been enough because I have that simple idea that it's enough.
Tradition 8. Professionalism. We are not professionals. We don't charge for our 12 stepping. I'm not charging you one thin dime for coming down here today. And yet I'm being paid beyond all measure. Our speakers had come to these conventions and roundups, received nothing but their airfare and their meals in their hotel room, and yet they travel all over the country. They could be earning honorariums. Most of them are better speakers than are on the professional speaker circuit. They could all be earning 10/15/20 thousand dollars in appearance.
We charge absolutely nothing because we're not professional. We're giving it back for fun and for free as it was given to us.
We're not professionals. We just simply take our best shot.
Tradition 9 was written for James. It talks about not being organized. I am not organized,
but what it says is in the long form is that we need the least possible organization. We have to have a certain amount of organizations, groups got to have somebody to pass the basket and keep enough money to pay the light bill and, and pay the rent on the on the hall and, and to coordinate the meet. You know, we need to we need a certain amount of organization, but we don't have any people that actually govern a A and we believe in the spirit of rotation.
Tradition 10 is probably the reason why AA is so along with tradition 7 is so well thought of throughout the world is that we have no opinion on outside issues. We don't even have an opinion on drinking. We don't care whether people drink or don't drink. Sandy Beach tells us wonderful story about how Congress, he was a Marine fighter pilot and then became a lobbyist and he was working for a congressional committee and they were considering a bill back in the 70s on, on
putting warning labels on liquor,
you know, like they got on cigarettes. And somebody in the community says, well, who would know any better than Alcoholics Anonymous about whether we ought to do this because they were seeking expert witnesses. And so they, they send, they call a A in New York and they say, oh, we'll send somebody down to talk to you. So representative from the General Service office comes down there, one of our trustees and they say, well, what do you think we ought to have these warning labels? And if so, what should it say? The guy says, well, we have no opinion whatsoever on it. What do you mean you have an opinion? You're Alcoholics and we don't have any opinion on it. You don't have an opinion
drinking, Not at all. Why could you be A and not have an opinion on drinking? The only thing we've got an opinion on, if a drunk wants sober up, we're willing to help him in the story. Now, Sandy Beach ends it by saying personally he thought that they really should have been. He said, now this is just a personal observation. She says the senators and congressmen were astounded that I had no opinion. He said personally he thought there ought to be an opinion. He had an opinion on it. He thought there ought to be a warning label that would really save some lives. The warning label ought to say caution.
This bottle may run out.
You ought to consider buying too.
I thought that's a good warning label.
Anyway, we try to have no opinion on outside issues, and my life goes better when I don't listen to Chris Matthews or Russell M or CNN or Glenn Beck or whatever. Every once in a while, if I were to really get all upset and everything, let's go watch about four hours of news in a row, you know? Yeah, watch a Raleigh or watch any of them. Doesn't, doesn't matter. Doesn't matter. Left, right, center, anything. I can get really balled up
and the only way I can center myself back down is come back to you folks and say, look, I really don't have,
you know, I better leave that to people better qualified tonight. There was a time when when I was qualified out there to do that sort of thing. It was a time when I played politics. You know, I've played politics at a fairly high level in this state. I've been on the campaign committees, the inner circle of a couple of gubernatorial candidates,
but I drank my way out of that. I forfeited that. Right now I'm on the inner circle of AAA and you are too,
and you are too. This is the only thing I've got an opinion on right now.
Anonymity.
There is no tradition that you hear more nonsense on Read the Black Print, it says. We maintain personal anonymity at the level of press, radio, TV and films.
Yeah, I got 3 minutes. I will wrap this thing up.
My last name is Morrell.
Doctor Bob said. There are two ways to break anonymity #1 to break it at the level of press, radio, TV, and films #2
to be so anonymous in your Home group and in Alcoholics Anonymous that nobody knows how to get in touch with you.
Try going up to the hospital. If Joel was in the hospital and we all wanted to go visit him, we should all show up at the desk and say we're here to visit Joel or Joel, who beats me? I don't know Joel. Joel, you know Joel.
You'll see
they'd probably put you on the 5th floor. Well, anyway, that's where they kept the nut ward in New Orleans. But anyway, it's saying no, no, no,
we are not anonymous. Although if an individual, especially a newcomer, wants to be totally anonymous, especially when they get here, fine.
It's if to each individual. I won't break your anonymity. You don't want me to mention your last name, I won't mention it.
But I want you to know mine because you need to know how to get in touch with me and because this is not the level of press, radio, TV and films. So you'll hear a lot of nonsense on it. When you start hearing some lecture about anonymity, why don't you suggest a novel idea to read the black print on the paper?
Now,
why do we do all these things? Anonymity is something else. Anonymity is the spirit of giving without expecting anything in return. I was told that I couldn't keep this program unless I gave it away
and it's a moron gave the more I would get. And I want to tell you what, that's been my experience, but it's not border. It's not border. You know, if I give something to Hilda, I don't expect anything from returning Hilda,
but from some entirely different direction, completely unexpected, the blessings will flow. And such has been my experience in life. It's been the idea that the more I give away, the more I get. And indeed, I am so richly blessed today. I'm just, you know, I can't tell you how wonderful it is to be with you folks, you know, and I didn't want to bore you about just going through the traditions and explaining them to you. I mean, I, I've done a whole day workshop on this. I can give you the experience if you ever want to talk
any number of groups and stuff on every one of these traditions, But I just wanted to tell you something of the story of Alcoholics Anonymous. I wanted to tell you something of how we got here and how James got here and how truly, truly blessed we are to be here. And that alcoholism is just as incurable today by medical science, by pills, by psychiatry, by all of the witch doctors, whatever you're going to try. I met an alcoholic in Jamaica at a meeting down there who had tried witch doctors that would Obiman that he called him
and
but Alcoholics Anonymous works
as 73 years ago, two men
decided that if they helped each other and called on the power of whatever God there might happen to be that maybe they could stay sober. And today, from one end of this world to the next, 3,000,000 plus people are active members of Alcoholics Anonymous. That's that's quite a deal.
You know, that final tradition says we have Alcoholics Anonymous believe the principle of anonymity has an immense spiritual significance. It reminds me of swear to place principles before personalities. Notice that doesn't say instead of personalities, we're nothing but personalities in here. That's what's attractive about the deal. But it just says we try to keep the principles of our steps in our traditions a little bit above our individual personalities.
And why do we do all of this thing? Why have we gathered here this weekend?
Why do we do all of this in the long form? The tradition expresses it
better than I ever could. It says we do this to the end, that our great blessings may never spoil us
and that we may forever live in thankful contemplation of Him who presides over us all. Thank you for listening to me this afternoon. May God bless and keep me.
Thank you very much, James. That was awesome.
Are we gonna get some cop?