The AA's 73rd Anniversary in Galliano, LA
Hello
everybody,
My
name
is
Hilda
and
I
am
an
alcoholic.
I'd
like
to
welcome
everybody
to
our
73rd
Alcoholics
Anonymous
birthday
bash.
I
guess
should
we
call
it
celebrating
a
a
73rd?
I'm
going
to
go
ahead
and
introduce
James.
He's
going
to
be,
he's
going
to
be
doing
our
traditions
workshop
today.
James
M.
Thank
you
Hilda,
I'm
James
Morell,
I'm
an
alcoholic
as
only
by
God's
grace
and
the
power
of
the
program
of
Alcoholics
Anonymous
that
I
had
my
last
drink
July
11th
of
1981
and
I'm
just
absolutely
thrilled
about
this
period
of
sobriety
for
9835
days.
I've
had
the
best
days
of
my
life.
I
love
this
program.
This
program
took
a
stumbling,
mumbling,
bumbling,
drunk
drugged
me
out
of
that
cave
that
alcoholism
had
become.
You
know
that
cave
we
all
end
up
in?
You
know,
drinking.
It
started
out
fun,
hadn't
it?
Oh,
it
allows
you
to
be
one
of
the
guys
and
dance
with
the
girls
and
get
out
there
and
be
something
that
you
want.
Spend
money
you
didn't
have
to
impress
people
you
didn't
like.
But
maybe
you're
drinking
like
my
drinking
ended
up
in
that
cave
of
that
dark,
dark
cave
of
alcoholism,
lonely
and
alone
and
unable
to
get
out
of
my
own
kitchen.
And
and
you
brought
me
out
of
that.
You
brought
me
into
the
light.
Some
wonderful
people
to
live
my
life
with.
Today
we're
celebrating
the
73rd
and
I'm
a
little
nervous.
I'm
always
nervous.
Want
to
start
these
talks?
You
know
my
first
sponsor,
Ed
Harding,
the
old
goat,
Joe
Lanny,
some
some
of
y'all
knew
knew
Ed.
You
know,
he,
he
called
himself
the
old
goat.
Everybody
called
me
old
goat.
It
looked
like
an
old
goat.
And
I
was
telling
him
he
he
died
when
I
was
3
1/2
years
sober.
You
know,
that
man
not
only
taught
me
how
to
live,
but
he
taught
me
how
to
die.
I
want
to
tell
you
that
there
wasn't
a
happier
man
in
the
VA
hospital
as
he
was
awaiting
his
end
up
there.
He
had
a
joke
for
everybody.
The
nurses
would
come
by
because
he
was
constantly
telling
stories.
He
taught
me
how
to
live
and
he
taught
me
how
to
die.
I've
seen
people
die
drunk
and
I've
seen
him
die
sober
and
sober.
So
much
better,
so
much
better.
He
went
to
the
big
meeting
with
with
No
Fear
and
only
gratitude
in
his
heart
for
what
this
this
program
had
given
him.
But
I
remember
about
a
year
before
that
I
was
telling
Ed
I
was,
I
was
having
to
make
one
of
my
great
talks.
I
think
I
was
a
15
minute
speaker
at
intergroup,
you
know,
and
I
was
saying,
gosh,
yet
I'm
so
nervous.
I'm
so
nervous
before
I
speak.
I'm
just
so
nervous.
It
says,
well,
you
know,
James
Ed
was
a
taper
like
me.
That's
how
I
got
into
taping.
Before
he
died,
he
told
me
to
take
over
the
taping
and
and
he
died
before
I
get
him
to
change
his
mind.
I
said
hell
it.
I
don't
know
anything
about
Taven.
I'm
a
lawyer.
He
says,
you'll
learn.
So
I
said
it.
I'm
just
so
nervous
before
I
speak.
And
Ed,
listen
to
all
the
great
talks,
you
know,
either
in
person
or
on
tape.
And
he
said,
well,
James,
I've
listened
to
a
lot
of
the
great
speakers
and
I've
talked
to
them
and
the
great
speakers
and
Alcoholics
Anonymous
say
that
nervousness
is
a
divine
characteristic.
It's
it's
part
of
the
spiritual
energy
that
these
great
speakers
feel.
And
I'm
starting
to
get
puffed
up
and
I'm
thinking
he's
finally
recognized
my
talent.
And
he
kind
of
looked
at
me
says,
But
in
your
case,
I
think
it's
God
just
trying
to
shake
the
truth
out
of
you.
Oh,
well,
OK.
73rd
A,
a
birthday.
73rd
A,
A
73
years
old.
It's
almost
as
old
as
Jack
Whitney.
No,
not,
not,
not,
not
nearly.
Guys,
what
an
honor
it
is
to
be
invited
back
to
speak
here
at
the
Bayou
Cajun
Group.
I
spoke
here
the
first
time
in
1990
and
y'all
must
be
a
sick
group
of
puppies
because
you
keep
inviting
me
back.
Maybe
you
just
didn't
quite
catch
what
I
had
to
say,
I
don't
know,
but
I
love
you
and
you
always
feed
me
so
well.
That
meal
was
just
wonderful,
wonderful
food.
The
cougar
and
the
white
beans
and
a
green
bean
casserole,
potato
salad,
Everything
there
was
just
Mexican
dish.
Whatever
it
was,
it
was
just
wonderful.
But
that's
the
kind
of
hospitality
and
fellowship.
And
on
you
say,
why
does
somebody
drive?
You
know,
I'm
gonna
drive
300
miles
round
trip
today
to
talk
to
you
folks.
Why
do
I
do
that?
Why
are
you
sick
puppies
sitting
down
here
and
on
a
Saturday
afternoon
on
a
on
a
beautiful
summer's
day
when
you
can
be
out
fishing
listening
to
me?
It's
because
we
found
something
special
here.
We
found
something
special.
I
want
to
tell
you
what
I
need
this
program
more
now
than
I
did
almost
27
years
ago
because
I've
got
a
lot
more
to
lose.
This
program
has
given
me
everything
that
I
ever
desired
in
life,
most
of
which
I
didn't
know
I
desired
when
I
got
here.
When
I
got
here,
it's
giving
me
something
vastly
more
than
merely
being
dry
from
alcohol.
Cuz
I
tried
being
dry
from
alcohol.
I
think
I
did
it
one
time
for
seven
weeks
to
impress
my
psychiatrist
that
I
was
not
an
alcoholic.
And
that's
when
I
became
convinced
I
wasn't
an
alcoholic
because
I
went
seven
weeks
without
a
drink
and
I
became
batshit
crazy.
I
mean,
I
was
just
nuts.
And
one
night
I
finally
picked
up
a
rum
and
orange
juice
because
I
said
you
can't
get
drunk
on
rum
and
orange
juice.
Women
drink
rum
and
orange
juice.
I'll
have
a
rum
and
orange
juice.
That's
not
a,
that's
not
a
man's
drink.
Anybody
can
drink
a
rum
and
orange
juice.
I
drink
a
rum
and
orange
juice.
Nothing
happened.
So,
well,
nothing
happened.
I
better
have
another
one.
Obviously
I
was
making
too
big
a
deal
out
of
it.
So
I
had
another
and
another
went
into
a
blackout.
Few
hours
later,
I'm
startled
out
of
my
blackout
by
a
fire
alarm.
I'm
at
my
house.
The
house
is
burning
down
around
me.
And
so
my
conclusion
out
of
that,
out
of
coming
out
of
that
and
burning
my
house
down
was
that
it's
not
safe
to
not
drink
because
you
get
out
of
practice.
So
that's
the
kind
of
alcoholic
that's
talking
to
you
today.
That's
that's
the
kind
of
mental
processes
that
going
to
be
up
here.
But
I
want
to
talk
to
you
a
little
bit
today
about
Alcoholics
Anonymous
and
about
where
we
came
from.
I
think
it's
a
lot
the
story
of
a
A
is
a
lot
more
interesting
than
James's
story.
And
let
me
set
the
stage
by
telling
you
that,
you
know,
I'm
in
Breaux
Bridge,
LA
now.
Hurricane
Katrina
blew
me
out
of
New
Orleans
refugees
in
Lafayette
for
2
1/2
years,
and
my
wonderful
daughter
and
son-in-law
helped
me
get
a
home
on
the
banks
of
the
Bayou
Tesh.
But
I
grew
up
on
the
banks
of
the
Tesh
in
New
Iberia,
graduated
Catholic
High
there
back
in
1960,
and
a
year
ago
we
had
a
class
reunion
and
there
were
thirty
of
us
that
graduated
in
1960.
Amazingly
enough,
we're
all
still
alive
and
17
showed
up
for
this
this
reunion.
17
showed
up,
far
and
away
the
most
successful
guy
from
an
economic
standpoint
in
the
class
and,
and
the
class
did
pretty
good.
You
know,
we've
got,
I
mean,
we've
got
a
District
Judge
there.
We've
got
a
retired
naval
pilot,
a
commander
in
the
Navy.
Interestingly
enough,
the
current
District
Judge
and
the
retired
commander
in
the
Navy
and
I
all
spent
one
night
in
jail
together
when
we
were
17.
We
got
liquored
up
on
vodka
and
started
throwing
cherry
bombs
at
this
guy's
house
'cause
he
hadn't
invited
us
to
his
party.
And
the
guy
was
currently
the
district
judges.
Father
was
the
sheriff
and
he
was
not
amused.
And
he
packed
us
all
into
the
little
drunk
tank.
It
was
a
one
man
cell.
He
put
all
three
of
us
in
there,
left
the
window
open.
It
was
a
cold
December
night.
One
of
those
cold
fronts
had
come
through
and
we
started
to
sober
up
and
then
we
started
to
get
sick
and
then
we
got
sick
all
over
each
other
all
night
long.
And
in
the
morning
they
came
to
let
us
out.
A
sadder
group
of
guys
you
had
never
seen
in
your
life.
Well,
you
know,
if
drinking
made
you
an
alcoholic,
all
three
of
us
should
have
been
Alcoholics,
if
just
simply
drinking.
Because
everybody
at
Catholic
High
drank.
All
the
people
I
grew
up
with
drank.
All
the
people
I
went
to
LSU
with
drank,
but
they
got
out
and
they
were
like
it
talks
about
in
Chapter
2.
They
were
hard
drinkers.
But
given
sufficient
reason.
Well,
I've
graduated
from
high
school,
I've
graduated
from
college.
I've
got
a
family
now.
They
moderated
or
stopped
altogether.
But
the
real
alcoholic
me,
possibly
one
of
the
guy
in
that
class,
he
hadn't
recognized
his
problem
yet.
But
I'll
tell
you
what,
he
was
bobbing
and
weaving
at
that
reunion.
He
was
bobbing
and
weaving.
But
the
most
successful
man
in
that
class
is
a
fan
named
Ruben.
And
he
and
I
drank
together
a
lot
in
high
school.
And
Reuben
started
off
in
the
car
financing
business,
ended
up
with
a
series
of
car
lots.
Then
he
bought
a
helicopter
leasing
company.
Then
he
bought
several
helicopter
leasing
companies.
And
I
was
saying,
Ruben,
I
haven't
seen
you
in
seven
or
eight
years.
You
still
got
your
helicopter.
He
said,
no,
I
sold
them
out
for
a
chain
of
hospitals.
I
said
a
chain
of
hospitals.
So
what
do
you
do?
He
says,
oh,
we
do
drug
rehab.
I
said,
oh
really?
That's
interesting.
Tell
me
about
it.
He
was
telling
me
they've
got
a
couple
here
in
Louisiana,
one
on
the
Gulf
Coast.
They
got
one
in
Aspen,
Co
that
the
stars
go
to.
And
I
said,
well,
do
you
and
what
do
you
treat
there?
He
says,
we
just,
we
just
treat.
We
treat
drug
addiction.
I
said,
what
about
alcoholism?
He
said,
James,
he
said,
we
we
just
stopped
doing
that.
And
I
said,
well,
why
is
that,
Ruben?
He
said,
well,
we're
really,
really
good
at
getting
people
off
prescription
medication.
We
even
had
some
success
with
crack
addicts.
We've
got
a
pretty
good
success
with
the
opiates,
with
heroin
addiction
and
stuff
like
that,
he
said.
But
our
record
was
zero
with
Alcoholics.
Our
record
was
just
zero,
he
said.
I
said,
well,
but
these
people
can
pay,
He
says
James,
there's
there's
more
to
run
in
a
hospital
than
simply
the
income
that's
coming
in,
he
says.
I've
assembled
the
best
doctors,
the
best
nurses,
he
said.
But
if
you're
running
100%
failure
rate
in
dealing
with
Alcoholics,
he
says
that
brings
the
whole
hospital
down.
It
depresses
people
to
see
failures.
People
in
order
to
continue
working,
need
to
see
some
successes.
I
said,
well,
what
do?
What
do
you
do
with
the
Alcoholics?
It's
all
that
treatment
centers
that
treat
them
or
else
they
can
go
to
that
a,
a
thing.
He
doesn't
know
I'm
an
A
A.
He
doesn't
know
I'm
an
A
A.
Now,
what's
the
reason
that
I'm
telling
you
that
story?
Here
is
a
man
with
every
economic
reason
to
take
in
and
treat
alcohol.
Here's
a
man
who,
although
not
a
medical
doctor
himself,
owns
a
whole
string
of
hospitals.
I
mean,
he's
worth
big,
big
bucks.
He
has
the
best
medical
advice
that
money
can
buy
because
Reuben
always
had
this
amazing
talent
for
spotting
other
talent
and
getting
that
talent
to
like
him
and
to
work
for
him.
He's
really
one
of
the
most
personable
guys
you've
ever
met
in
your
life.
He's
from
Saint
Martinville,
and
yet
he
recognizes
that
medical
science
today,
the
year
2008,
has
no
cure
for
alcoholism,
has
no
cure
whatsoever.
All
right,
let's
go
back
not
73
years
to
1935.
Let's
go
back
another
three
years
to
1932.
In
1932,
one
of
the
wealthiest
men
in
the
country.
His
name
was
Roland
Hazard.
Y'all
ever
seen
these
Burlington
coat
factories?
You
know,
I'm
talking
about,
you
know,
these
stores
that
you
see
at
the
malls
and
stuff
like
that.
That's
his
family
that's
still
in
the
Hazard
family.
And
the
Perry
family,
old
family
came
came
here
way
before
the
American
Revolution.
One
of
his
ancestors
was
a
Commodore
Oliver
Hazard
Perry,
who
won
the
Battle
of
Lake
Erie
in
in
the
War
of
1812.
And
one
of
the
Perry's
got
to
the
North
Pole
and
you
know,
Perry's
and
the
hazards
constantly
intermarried
and
were
related
and
stuff
like
that.
And
in
1932,
he
was
the
head
of
the
family.
The
problem
was
that
he
was
a
bad,
bad
alcoholic.
He
had
tried
every
drying
out
center
in
the
country,
including
towns
hospital
in
New
York
were
Bill
eventually,
eventually
wound
up
and
he
would
stay
sober
for
a
little
while
and
get
drunk.
And
his
family
was
just
pulling
their
hair
out
because
they
loved
rolling.
I
mean,
he
was
good
at
running
the
company,
but
he'd
get
off
on
these
drunks
and
'cause
havoc
and
and
disappear
for
long
periods
of
time.
So
they
had
a
family
meeting.
Has
anybody
ever
had
a
family
meeting
on
you?
You
know,
one
of
those
meetings
where
you're
there,
but
nobody's
either
listening
to
you
or
talking
to
you.
They're
there
talking
about
you.
And
they
said,
what
are
we
going
to
do
with
Roland?
I
said,
let's
get
the
best
doctor
in
the
world.
So
the
first
person
they
tried
was
Sigmund
Freud.
But
fortunately
for
you
and
for
me,
Freud
was
a
little
too
sick.
I
think
he
was
recovering
from
one
of
his
own
cocaine
addictions
or
something
like
that
at
the
time.
But,
and
so
they
went
to
the
other
great
psychiatrist,
the
other
co-founder
of
the
science
of
psychiatry,
Dr.
Coral
Jung
in
Switzerland.
And
this
story
is
told
in
our
book
of
experience.
It's
told
in
Chapter
2
about
the
businessman
who
went
to
Europe
and
sought
the
greatest
doctor
in
the
world,
Doctor
Jung,
And
he
stayed
with
him
a
year,
didn't
have
a
drop
to
drink.
And
at
the
end
of
the
year,
Doctor
Young
says,
well,
it's
time
for
you
to
go
on
back
to
the
country
and
go
run
your
go
run
your
companies.
And
incidentally,
they'll
not
only
Burlington
Coat
Factory,
but
they
own
Burlington
Mills,
which
is
a
carpets
and
fabrics
and
all
that
kind
of
stuff.
They
own
Allied
Chemical
Company,
which
next
to
DuPont,
is
the
largest
chemical
company
in
the
country.
Still
a
family
company.
Still
a
family
company.
We're
talking
about
very
prominent
people,
a
guy
who
had
all
the
money
in
the
world,
all
the
incentive
in
the
world.
He
wanted
to
run
that
company,
his
family
wanted
to
run
that
company.
And
he
left
there
after
a
year,
just
like
James,
after
seven
weeks,
just
like
perhaps
you
at
some
time
when
you
tried
without
this
program
to
not
drink,
without
any
program
at
all.
He
left
there
in
high
spirits,
knowing
that
he
had
it
licked.
Of
course,
this
was
the
days
before
airlines.
So
he
took
the
train
to
Paris,
and
then
he
was
going
to
take
another
train
to
a
port
and
then
get
on
a
steamship
and
come
back
to
the
United
States.
And
he
would
have
made
it,
except
somebody
in
Paris
asked
him
the
wrong
question.
I
said,
Roland,
would
you
like
to
have
just
one
drink?
Roland
thought,
well,
it's
been
a
year,
one
drink
couldn't
possibly
hurt
me.
Cut
a
Long
story
short,
within
a
week
he
was
face
down
in
the
gutter
and
Paris
dead
drunk,
didn't
remember
the
last
three
or
four
times.
Went
back
with
his
tail
between
his
legs
to
Zurich,
Switzerland,
Went
back
to
Doctor
Young
and
said,
doctor,
you
got
to
take
me
back.
It
didn't
work.
I've,
you
know,
told
him
what
had
happened,
that
he'd
been
drunk.
Now
here,
Doctor
Young,
just
like
my
friend
Ruben,
with
every
financial
incentive
in
the
world,
one
of
the
richest
men
in
the
world
sitting
there
with
a
blank
check
on
his
desk
says,
no,
Roland,
I'm
not
going
to
take
you
back.
And
Roland
says,
well,
why
not?
Why
not?
He
says.
I'm
really
sorry,
but
I
think
I
misdiagnosed
your
case.
I
thought
you
were
romantic
depressive.
I've
had
very
good
luck
with
manic
depressive.
I've
worked
with
them.
But
Roland,
I
see
that
you
are
what
is
called
an
alcoholic,
and
to
the
best
of
my
knowledge,
and
this
is
the
greatest
medical
doctor
in
the
world,
1932
talking
to
the
best
of
my
knowledge,
there
is
no
medical
treatment
for
alcoholism,
Roland
says.
Well,
what
am
I
supposed
to
do?
He
says,
well,
Roland,
you're
going
to
intermittently
drink
until
you
die
or
you
go
mad.
The
only
thing
I
can
think
of
to
do
is
you
might,
since
you
have
enough
money,
hire
a
bodyguard
to
keep
you
away
from
alcohol.
You
might
voluntarily
lock
yourself
up
someplace.
And
roll
at
this
point
was
really
down.
And
he
said,
well,
is
there
anything
else?
And
here
called?
Young
said.
Well,
here
and
there
once
in
a
while,
But
it's
so
rare
as
to
be
a
phenomenon.
I
mean,
I've
never
seen
it
personally.
I
have
read
and
have
been
told
of
people
who've
had
what's
called
a
vital
spiritual
experience,
and
they
change
and
they
don't
drink
again.
And
Roland
brightens
up
at
this
point.
He
says,
oh,
that's
all
right.
I'm,
I'm
a
Vesterman
in
the
Calvary
Episcopal
Church
in
New
York
City.
I
just
bought
him
a
new
stained
glass
window.
I'll
go
back
and
buy
him
a
couple
more.
And
the
young
says,
no,
no,
Roland,
you're,
you're
just
not.
You're
not
getting
it.
What
I'm
talking
about.
I
mean,
that's
fine.
You
have
a
church
membership,
but
I'm
talking
about
something
different.
I'm
talking
something
that
grabs
you
on
the
inside
right
to
the
depths
of
spirit,
and
turns
that
spirit
around
and
changes
it
and
transforms
you.
It
gives
you
an
entirely
different
outlook
on
life
and
on
how
you
will
live
that
life.
And
Roland
says,
well,
how
do
you
have
one
of
those
experience?
Young
says.
Nobody
knows.
Nobody
knows.
Nobody
knows.
Young
left
there
dejected,
but
surrendered
to
the
fact
that
he
was
a
hopeless,
helpless
alcoholic.
He
sought
some
help.
Jung
did
give
him
one
piece
of
advice
though.
He
said
you
could
try
putting
yourself
in
some
sort
of
a
spiritual
atmosphere.
Not
necessarily
a
church,
not
necessarily
buying
stained
glass
windows,
but
put
yourself
in
some
sort
of
spiritual
atmosphere
and
hope
the
divine
lightning
strikes
you.
Now,
to
put
it
another
way,
you've
got
about
as
much
chance
of
being
struck
by
lightning.
Is
this
happening?
But
you,
you
know,
you
wanted
something
to
do.
Go
do
this.
Go
do
this.
If
you
forward
30
years
later,
Bill
Wilson
wrote
in
1960
a
letter
to
Carl
Jung.
You
can
find
it
in
Language
of
the
Heart,
which
is
published
by
the
Grapevine,
which
is
a
collection
of
Bill's
writings
to
thank
Carl
Jung
for
the
part
he
had
played
in
the
founding
of
Alcoholics
Anonymous.
And
Jung
in
January
of
19,
on
January
30th
of
1961,
wrote
Bill
Wilson
back
a
letter.
And
it
was
fortunate
he
did
a
thing
because
Jung
was
to
die
only
two
months
later
and
he
wrote
him
back
a
letter.
And
I
put
copies
of
this
letter
up
here.
Y'all
are
welcome
to
as
many
copies
as
you
would
like.
In
which
Jung
said
the
story
you've
reported
because
Bill
told
at
more
length
than
we
find
in
Chapter
2,
the
story
of
Roland
coming
to
young
and
and
dear
Mr.
Wilson,
your
letter's
been
very
welcome
indeed.
I
had
no
news
from
Roland
Hazard
anymore
and
often
wondered
what
had
been
his
fate.
And
he
goes
on
to
say
he
had
adequately
reported
what
had
happened
to
you.
And
I
was
young
was
confirming,
yeah,
this
is
exactly
what
happened
with
me.
And
I
was
curious
to
know
what
had
happened
to
him.
He
goes
on
to
say
that
the
craving
for
alcohol
and
the
alcoholic
is
the
equivalent
on
a
low
level
of
the
spiritual
thirst
of
our
being
for
God,
he
says.
But
how
could
you
tell
somebody
that
without
being
totally
misunderstood
in
those
in
those
days?
He
says
the
only
right
and
legitimate
way
to
such
an
experience,
and
he's
talking
about
a
spiritual
experience.
I
believe
that
it
happens
to
you
and
can
only
happen
to
you
when
you
walk
on
a
path
that
leads
you
to
a
higher
understanding.
You
might
be
led
to
that
goal
by
an
act
of
grace
or
through
personal
honest
contact
with
friends
or
through
a
higher
education,
he
says.
I
see
the
Rolling
Shoals
the
2nd
way
by
walking
along
the
path
with
a
spiritual
group
of
the
day
called
the
Oxford
Group,
he
goes
on
to
say.
I'm
strongly
convinced
that
the
evil
principle
prevailing
in
the
world
leads
the
unrecognized
spiritual
need
into
perdition.
In
other
words,
the
alcoholic
not
recognizing
the
spiritual
need
is
LED
straight
to
hell.
Perditions.
Another
word
for
it,
if
it's
not
counteracted
either
by
real
religious
insight
over
the
protective
wall
of
human
community.
An
ordinary
man,
not
protected
by
action
from
above
and
isolated
in
society?
Get
that
isolated
in
society.
Any
of
you
all
try
Ever
try
to
stay
sober
on
your
own?
Cannot
resist
the
power
of
evil,
which
is
very
aptly
called
the
devil.
But
the
use
of
such
words
arouses
Sony
mistakes.
One
can
only
keep
aloof
from
such
as
this.
And
he
closes
by
saying,
you
see
the
word
for
alcohol
in
Latin
is
spiritus
and
use
the
same
word
for
the
highest
religious
or
spiritual
experience.
And
he
says
the
formula
therefore
is
Latinas
spiritus
contraspiritum,
which
means
the
spirit
over
veils
or
prevails
against
the
spirits
of
alcohol.
Anyway,
I
got
copies
for
that
letter
up
there.
Roland
stayed
sober
a
little
while,
dragged
a
fellow
named
fellow
drunk
out
of
jail
named
Abby
Thatcher.
Abby
Thatcher
was
sent
off
to
New
York
because
the
judge
didn't.
The
only
way
the
judge
would
let
Abby
out
of
jail
was
that
Roland
agreed
to
take
him
out
of
the
state.
You
know,
get
him
out
of
here.
I
mean,
he'd
just
driven
a
car
into
a
farmers
house,
landed
in
the
kitchen,
he
was
drunk.
The
woman
is
standing
startled
in
her
own
kitchen
with
his
car
standing
there.
Evie
smiles
out
the
window
and
says,
I
just
stopped
by
for
a
cup
of
coffee.
Well,
Vermonters
are
not
known
for
their
sense
of
humor.
And
she
called
the
cops.
So
the
judge
says
get
him
out
of
my
state,
just
take
him
and
go.
So
he
took
him
to
New
York
City
where
this
spiritual
group
called
the
Oxford
Movement,
from
which
we
got
many
of
our
ideas,
but
which
was
very
highly
evangelical
and
wasn't
exactly
AA,
but
we
got
a
lot
of
our
spiritual
principles.
For
them.
It
was
an
organization
that
was
non
denominational.
They
didn't
care
what
denomination
you
were.
They
met
in
people's
houses.
They
initially
at
least,
tried
to
practice
anonymity.
Then
they
kind
of
got
lost
in
seeking
the
rich
and
powerful
to
endorse
their
organization
and
kind
of
faded
from
existence.
But
for
a
while
there
they
were
flamed
very
brightly
on
the
spiritual
horizon
back
in
the
1930s.
And
they
did
attract
a
lot
of
the
rich
and
the
famous
President
Herbert
Hoover
was
a
member,
President
Harry
S
Truman
was
a
member
of
the
Oxford
Group,
Walter
Chrysler,
head
of
Chrysler
Corporation,
Walter
Firestone,
head
of
Firestone
tire
and
rubber.
You
see
a
lot
of
the
real
big
shots
in
the
country.
Some
of
their
meetings,
they
had
one
meeting
in
the
Hollywood
Bowl
that
drew
30,000
people.
They
would
regularly
fill
Madison
Square
Garden
with
their
spiritual
meetings.
So
it
was
a
big
movement
at
the
time.
But
it
faded
because
they
sought
power
and
prestige
and
money,
and
they
abandoned
their
early
principle
of
anonymity.
We'll
get
more
into
that
later.
So
Ebby's
back
in
New
York
and
Roland's
saying,
well,
one
of
the
principles
the
Oxford
Group
is
you
had
to
go
witness
to
somebody
you
had
to
and
we'd
call
it
12
stepping,
but
they
call
it
witnessing.
And
it
was
a
good
deal
more
evangelical
than
what
we
do.
I
mean,
Hayes
attitude
was,
well,
I
sold
Lanny
Lane
in
the
ditch
the
other
day.
If
he
lives,
we'll
get
him,
you
know.
Well,
they
don't
wait
for
that.
They
go
out
and
and
scour
the
ditches
and
drag
you
in
and
and
put
a
healing
on
you
and
sell
it
to
you,
you
know,
and
so
they
were
saying,
maybe
you
got
to
you
got
to
go.
They
were
saying,
well,
I
don't
want
to
go
witness.
They
said,
well,
would
you
like
to
go
back
to
Vermont
and
see
the
judge?
No,
I
think
I'll
rather
go
witness.
Then
he
thought
about
his
old
drunken
drinking
buddy,
Bill
Wilson,
and
they
had
never
been
sober
together.
They
had
never
been
sober
together
and
and
he
looked
around,
found
Bill
living
over
in
over
Brooklyn.
Bill
hadn't
worked,
although
he'd
been
a
millionaire
on
Wall
Street
several
years
before.
He
had
drank
himself
to
the
point
where,
just
like
James,
he
couldn't
get
out
of
his
kitchen.
Lois
was
at
the
department
store
working
and
maybe
went
by
to
talk
to
him.
And
you
can
you
can
read
the
rest
of
the
story.
The
book
Eddie
brought
him
a
simple
message.
The
most
simplest
of
the
messages
was
as
Bill
says
in
Bill
story,
he
was
sober.
I
had
never
seen
him
sober
before.
And
he
was
happy.
And
Bill
said,
how
did
you
do
it?
He
says,
I
got
religion.
And
Bill
felt
like
he'd
been
slapped
in
the
face.
Bill
was
a
agnostic
bartering
on
atheist.
And
he
just
said,
oh,
no,
don't,
don't
give
me
this
religious
stuff.
What?
Just.
And
then,
very
sarcastically,
Bill's
drinking
his
gin
and
pineapple
juice.
And
the
more
Abby's
talking
about
his
spiritual
awakening,
the
faster
he's
drinking
his
gin.
And
Bill
said,
well,
just
what
kind
of
brand
of
religion
is
this?
And
every
morning
exasperation
than
anything
else.
Say
something
that
is
the
basis
of
this
program
that
saved
your
life,
and
it
saved
my
life,
he
said.
That's
no
particular
religion,
Bill.
Why
don't
you
just
choose
your
own
concept
of
God
now?
How
in
the
hell
do
you
argue
with
that
when
somebody
says,
well,
you
just
choose
your
own
concept
and
see
if
maybe
you
can
find
a
way
to
pray
to
whatever
the
concept
that
happens
to
be.
Bill
did
a
little
more
drinking,
checked
himself
back
into
that
town's
hospital.
That
fancy
drying
out
joint.
It
was
sort
of
the
Betty
Ford
Center
of
the
day.
If
you
were
rich
and
famous
and
powerful,
you
went
to
Towns
hospital.
Just
like
today,
all
the
celebrities
go
to
the
Betty
Ford
Center.
And
the
only
way
that
Bill
could
get
into
the
town's
hospital
because
Bill
was
dead
broke.
Lloyd's
was
working
down
at
Macy's
department
store,
you
know,
making
not
much
money
at
all,
even
though
she
had
been
a
high
society
gal
earlier
and
even
though
he'd
been
a
millionaire
earlier.
And
the
only
reason
he
could
get
in
there
was
that
his
brother-in-law
was
a
Doctor
Who
was
good
friends
with
Charlie
Towns,
who
ran
the
hospital
and
Doctor
Silkworth
there
and
was
actually
paying
for
his
room
and
board
there.
I
don't
at
a
reduced
rate.
And
Bill
went
in
there
and
Bill
just
in
frustration
on
the
night
of,
early
in
the
morning
perhaps
of
December
14th,
1934,
just
threw
up
his
hands
and
said,
I
don't
think
I
can
do
that.
If
there's
a
God,
would
he
show
himself
to
me
right
now?
Reveal
yourself
to
me.
And
Bill
was
the
recipient
of
one
of
those,
one
in
a
million
strikes
of
lightning.
He
records
that
the
room
lit
up,
that
he
felt
he
was
on
a
mountaintop
somewhere,
that
that
a
wind
not
of
not
of
air
but
of
spirit
was
blowing
through
him.
That
he
felt.
And
his
great
cry
was,
I'm
a
free
man.
I'm
free.
At
last
I'm
free.
I'm
free.
And
he
never
looked
back
on
that.
You
know,
from
time
to
time
now,
a
good
thing
happened.
The
next
day
Abby
came
to
see
him
because
Abby
knew
he
was
in
the
hospital.
And
Abby
had
been
there
the
day,
the
day
of
his
spiritual
experience
and
once
again,
very
prudently
didn't
try
to
evangelize
Bill,
just
outline,
well,
this
is
the
things
that
I've
done.
You
know,
I
taught
my
problem
over
somebody
else.
I
admitted
I
was
licked.
I
tried
to
pray
as
best
I
could
to
wear
whatever
power
there
might
be.
And
I
tried
to
go
help
some
other
people.
You
know,
that
was
a
simple
formula
that
Abby
was
given
and
that
Roland
was
given.
Sounds
a
lot
like
most
of
our
12
steps,
doesn't
it?
Well,
Roland
had
been
telling
Evie
that
you
need
to
advance
your
spiritual
development.
So
Roland
had
given
Abby
this
book
called
Varieties
of
Religious
Experience
by
William
James
the
Great.
He's
considered
really
the
founder
of
the
American
School
of
Psychology.
He
was
a
Harvard
professor
of
moral
philosophy.
They
called
it
then,
and
he'd
given
this
series
of
lectures
in
1899
at
the
University
of
Edinburgh,
which
at
the
time
was
considered
perhaps
the
foremost
university
in
the
world.
Being
asked
to
deliver
that
Gifford
series
of
lectures
with
the
equivalent
today.
Because
this
was
before
the
Nobel
Prize
of
receiving
the
Nobel
Prize.
It
was
literally
the
highest
academic
honor
that
could
be
extended
to
a
human
being
on
the
planet.
In
1899
was
to
be
asked
to
come
talk
at
Edinburgh
for
this
Gifford
series.
Nobel
Prize
didn't
come
along
for
three
or
four
years
after
that,
and
he
delivered
a
series
of
lectures
on
spiritual
experiences
and
he
examined
spiritual
experiences
differently.
He
had
looked
at
not
what
they
ought
to
be,
but
what
the
people
reported.
He
examined
the
spiritual
experience
of
Saint
Paul
on
the
road
to
Damascus.
You
know,
Paul
in
some
of
his
writings,
talks
about
some
hidden
character
defect.
I
suspect
Paul
was
a
drunk
like
us.
I
mean,
look
at
it
this
way.
He
was
on,
he
was
taking
a
geographic
cure
to
Damascus.
He
fell
off
his
ass.
He
landed
on
his
rear
end.
He
was
sort
of
seeing
lights,
hearing
voices.
He
was
blindly.
I
mean,
that
sounds
like
some
of
my
drunks,
but
whatever
happened
to
him
changed
his
entire
life,
He
reported
others.
A
spiritual
experience
of
John
Wesley
who
founded
Methodism
and
Booth
who
founded
the
Salvation
Army
in
Saint
Teresa
and
just
just
Saint
Augustine
was
right
on
down
the
line.
Here
was
the
difference
with
Bill
Wilson,
every
other
spiritual
experience
that
William
James
reporting,
the
people
who
had
had
this
experience
and
William
James
said
the
true
test
of
spiritual
experience
was
did
your
life
change
afterwards?
Did
your
life
fundamentally
change?
Were
you
a
different
person
afterwards?
But
Bill,
instead
of
identifying
it
with
religion,
identified
it
with
helping
drunks.
His
first
thought
the
next
day
was
I've
got
to
go
carry
this
message
to
other
Alcoholics.
Well
the
next
day
Billy
never
heard
of
William
James.
The
next
day
Abby
shows
up
with
his
book
that
his
that
Roland,
who
I
guess
was
the
Oxford
Group
equivalent
of
a
sponsor,
told
him
he
had
to
read
and
if
he
didn't
want
to
read
this
book
and
he
didn't
want
to
read,
I've
read
that
book.
I've
read
it
several
times.
You
want
a
good
night's
sleep,
Get
William
James,
lay
in
your
bed
and
start
reading
it.
If
you
make
more
than
3
pages,
you've
got
serious
insomnia.
It
works
better
than
a
pint
of
bourbon
and
three
joints.
So
Evie
didn't
want
to
read
this
thing,
so
he
thought,
what
am
I
going
to
do?
Oh,
I'll
take
it
up
to
Bill.
So
Bills
in
the
hospital.
So
Emmy
takes
it
up
there
and
gives
it
to
Bill,
and
Bill
didn't
want
to
read
it
in.
But
then
something
caught
his
eye
and
he
started
reading
it
and
it
validated
what
had
happened
to
him
the
night
before.
He
found
in
there
that
yes,
men
did
have
these
kind
of
experiences
and
that
they
were
changed.
That
they
could
take
this
message
and
go
forth
with
it
and
go
forth
with
it.
Six
months
later,
he
wound
up
in
just
to
cut
the
story
of
a
short
of
how
we
got
found
at
73
years
ago.
After
six
months
of
not
of
trying
every
possible
thing
he
can
do
to
help
other
drunks
and
not
getting
one
single
person
sober.
And
his
relatives
are
saying,
well,
you
need
to
go
back
to
work.
You
know,
law,
you
haven't
had
a
drink
in
six
months,
Lois
is
still
supporting
you.
Be
a
man,
go
to
work.
So
he
took
a
flyer
on
a
stock
speculation
and
went
out
to
Akron
to
try
to
get
a
hold
of
a
small
rubber
manufacturing
company
out
there
that
made
moles
to
make
tires.
Akron
was
the
big
tire
city
at
that
time.
I
think.
Yes,
it
still
is
where
a
Firestone
and
Goodyear
and
all
that
are.
And
he
went
out
there
and
that,
of
course,
ended
in
disaster.
You
know
it,
they
weren't
able
to
take
it
over.
He's
left
alone
in
the
Mayflower.
All
these
business
partners
have
left
town.
He's
got
10
bucks
left
in
his
pocket.
It's
a
Saturday
afternoon.
He
knows
absolutely
nobody
there.
The
crowd
starting
together
in
the
in
the
lounge
there
at
the
Mayflower.
And
I've
been
there.
I
visited
Akron
one
time,
Joe,
I
think
you've
you've
been
there
too,
haven't
you?
Maybe
some
others.
The
noise
is
starting
to
come
out
of
the
bar
now.
Here's
the
necessary
part
of
the
protective
wall
of
human
community.
Here's
Bill
Wilson,
who's
six
months
before
had
God
Almighty
himself
in
his
hospital
room
and
Bill's
thinking,
I
can
go
into
this
bar
and
have
a
ginger
ale.
That's
called
alcoholic
thinking.
But
he
had
been
restored
to
sanity
because
he
remembered
that
he
needed
a
drunk
and
he
went
over
and
got
change.
And
now
he
went
into
the
bar
to
get
change,
You
know,
I
mean,
you
know,
that's
such
an
alcoholic
act.
I
I'd
have
gone
there
to
get
changed.
Where
else
you
go
to
get
changed?
And
he
started
calling
ministers
till
finally
somebody
put
him
in
touch
with
somebody.
And
it
was
a
woman
named
Henrietta
Cyberling.
And
he
didn't
want
to
call
her
because
the
Cyberlings
were
the
people
who
owned
Good
Goodyear
Tire
and
Rubber
Company.
And
when
he
called
her
up
finally,
and
he
says,
look,
I'm,
I'm
a
drunk
from
New
York
and
I,
I
need,
I'm
a
member
of
the
Oxford
Group
and
I
need
somebody
to
talk
to.
And
your
name
was
given
to
me.
Do
you
know
anybody?
And
she
says,
well,
of
course
you
called
me.
I've
been
waiting
for
your
call.
Bill
says,
what
do
you
mean?
She
says,
well,
a
member
of
our
Oxford
group
here,
a
doctor,
Doctor
Bob
Smith,
confessed
to
the
group
2
weeks
before
that
he
had
a
drinking
problem.
And
he's
been
coming
for
three
years.
We
knew
he
was
a
drunk,
but
he
won't
tell
anybody
in
three
weeks
before
he
did.
And
he,
he
asked
for
help
and
we
didn't
know
how
to
help
him.
And
so
I've
been
praying
for
two
weeks
for
somebody
to
show
me
how
to
help
Bob
Smith.
Of
course
you
called
me.
You
come
right
on
out
to
my
house
right
now.
And
they
tried
to
get
Bob
out
that
day,
but
it
was
the
day
before
Mother's
Day,
and
Bill
and
Bob
had
bought
and
Smith
a
potted
plant,
but
Bob
was
more
potted
than
the
plant
and
was
currently
passed
out
underneath
the
table.
And
so
they
came
the
next
day,
and
Bob's
first
words
to
build
well,
what
can
you
possibly
say
to
me?
I'm
a
medical
doctor.
He's
the
right
kind
of
medical
doctor
for
an
alcoholic.
I
mean,
what's
the
specialty
of
choice
for
an
alcoholic
doctor?
Bob
was
a
proctologist.
We
know
where
we've
all
got
our
heads
up
when
we
come
in
here.
Who
else
would
we
go
to
see
but
a
proctologist?
Well,
maybe
a
veterinarian.
They're
used
to
dealing
with
dumb
animals
and
won't
tell
them
their
symptoms.
But
one
of
the
two,
Bob
said.
What
can
you
possibly
tell
me
that
will
help
me
with
my
drinking?
And
Bill
said
to
him
in
all
sincerity.
Oh,
you
misunderstood.
I'm
so
sorry,
and
I
really
do
appreciate
your
coming,
but
I'm
not
here
to
help
you.
I'm
here
to
try
to
stay
sober
myself,
and
it
seems
to
help
if
I
tell
my
story
to
another
alcoholic.
Would
you
mind
listening
to
me
a
little
bit
while
I
tell
you
about
my
drinking
and
then
maybe
I
can
avoid
taking
a
drink?
And
Bill
started
talking
to
him
about
his
drinking.
And
instead
of
the
15
minutes
that
Doctor
Bob
said
he
was
going
to
give,
and
many
of
us
in
several
of
us
in
this
room
I'm
sure
have
met
Doctor
Bob's
son,
who
was,
who
had
driven
his
father
to
the
meeting
because
his
father
was
too
hungover
to
drive
his
car,
said
they
stayed
in
there
five
or
six
hours
and
they
talked
and
they
talked.
And
Bob
was
to
say
later,
he's
the
1st
man
that
ever
talked
to
me
about
myself
from
his
own
experience.
And
they
set
out
and
Bob
had
one
more
slip.
And
then
on
June
the
10th
of
1935,
Bill
and
Ann
have
been
sobering
Bob
up.
I
mean,
doctors
in
those
days
didn't
make
much
money
and
he'd
been
too
drunk
to
get
very
many
patients.
In
fact,
a
joke
in
the
medical
community
at
the
time
was
if
you
go
to
Doctor
Smith,
you're
really
betting
your
ass.
They
sobered
him
up
enough
to
do
an
operation,
gave
him
2
beers
to
steady
his
hands.
My
sponsor
never
gave
me
two
beers
anyway
and
send
him
off
to
the
hospital.
And
those
were
the
last
drinks
that
Bob
had
until
he
died
in
1950.
And
from
the
two
grew
more
and
grew
more
and
and
Alcoholics
Anonymous
started
to
grow.
In
1939,
we
published
a
book
called
the
book
Alcoholics
Anonymous,
which
was
the
experience
of
the
1st
100,
more
or
less,
probably
less
than
more.
I've
listened
to
a
tape
of
one
of
the
first
100,
Jimmy
Burwell,
who's
responsible
for
giving
us
the
phrase
God
as
we
understood
him
because
Jimmy
was
an
atheist
at
the
time.
Anyone
hearing
this
God
stuff?
And
it's
part
of
the
general
collective
effort
in
the
writing
of
the
book.
The
the
penmanship
was
bills.
The
words
were
bills.
But
everything
got
passed
through
the
group
in
New
York
and
in
Oxford
and
in
Akron,
and
Jimmy
Burwell's
contribution
was
God
as
we
understood
him.
He's
in
in
chapter
3.
He's
the
used
car
salesman.
You
know,
you've
read
his
story
in
there.
Who
wanted
to
go
out
to
the
country
bar
to
find
a
prospect
for
a
used
car.
I
mean,
only
an
alcoholic
is
going
to
drive
out
of
town
to
a
bar
to
find
a
car
sales
prospect
and
drink
Scotch
and
milk.
That's
weird.
But
anyway,
Burwell
says
that
there
were
maybe
there
were
a
hundred
a
as
at
the
time
coming
and
going.
He
says
mostly
going
probably
weren't
more
than
30
or
40
that
had
more
than
a
year's
sobriety.
Remember,
Bill
only
had
3
1/2
years
when
he
wrote
this
book.
But
Jimmy
Burwell
says
with
the
book,
once
we
had
a
common
solution,
once
we
had
a
common
solution,
we
began
to
grow
by
leaps
and
bounds.
We
had
something
upon
which
we
could
agree.
A
first
exploded
in
Cleveland
later
on
in
1939
through
a
series
of
articles
in
the
Cleveland
Plain
Dealer
and
pretty
soon
had
1000
people
in
Cleveland.
Gross
was
slow
for
a
year
or
two
then
one
of
the
great
they
call
a
muckrakers
back
in
those
days
be
sort
of
the
equivalent
of
to
have
this
guy
Alexander
show
up
at
your
doorstep
would
be
sort
of
like
having
Mike
Wallace
with
saying
I'm
from
60
minutes
standing
there
with
a
camera.
I
mean,
he
was
a
exposure
of
rackets,
you
know,
of
frauds.
It
was
a
sensationalist
writer.
And
he
was
going
to
expose
Alcoholics
Anonymous.
So
Bill
and
Bob
said,
well,
before
you
expose
this,
would
you
simply
come
to
some
meetings?
He
came
to
some
meetings
and
was
totally
transformed,
wrote
this
wonderful
article
in
the
spring
of
1941
on
Alcoholics
Anonymous.
And
then
people
started
coming
in
by
the
10s
of
thousands
and
100
after
four
years.
We
had
10,000
or
more
members
at
the
end
of
1941.
Then
the
war
came
along,
but
the
growth
still
became
and
then
they
started
just
simply
having
a
lot
of
problems.
They
had
growth
problems.
They
had
people
selling
memberships.
One
guy
down
in
Florida
was
selling
memberships.
New
Bill
Roading
says
you
can't
sell
memberships.
And
I
he
says,
Oh
yeah,
I
can't.
He
says
people
don't
value
what
they're
not
getting
for
nothing.
He
said,
besides,
I
turn
the
money
back
over
to
the
group
anyway.
But
you
know,
I'm
charging
for
him
by
God
and
you
can't
tell
me
I
can't
do
it.
You
got
other
people
appearing
on
radio.
You
had
people
breaking
anonymity.
You
had
a
group
in
Connecticut
deciding
to
go
into
business.
A
wealthy
guy
got
sober,
bought
a
three
story
building.
He
was
going
to
put
a,
a
club
on
the
2nd
floor
or
a
loan
company
on
the
1st
floor
because
Alcoholics
all
owed
money
and
hospital
on
the
top
floor
and
you
know,
just
crazy
stuff
like
that.
And
he
wrote
all
these
rules.
He's
the
one
that
wrote
the
61
rules
for
Alcoholics
Anonymous.
Of
course,
they
all
got
drunk.
And
about
a
year
or
two
later
and
the
stories
in
your
12
and
12,
he
wrote
build
back
a
letter
saying
we've
abolished
the
1st
61
rules,
but
we
have
firmly
adopted
rule
62.
And
he
sent
him
a
little
cord
and
it
said
rule
62
and
a
bill
opened
up
on
the
inside.
It
said
don't
take
yourself
so
damn
serious.
So
that's
the
only
rule
left
in
a
A.
But
at
the
end
of
10
years,
it
looked
like
A
was
starting
to
fall
apart,
like,
like
so
many
movements,
like
the
Oxford
Group
had
fallen
apart
in
the
1930s
and
the
40s.
It
looked
like
we
were
falling
apart.
And
a
member
from
North
Carolina
named
Maxwell,
Milton
Maxwell,
contacted
Bill
and
said,
have
you
heard
of
the
Washingtonians?
Bill
said
no,
never
heard
of
Washingtonians.
Bill
went
to
the
library
and
looked
him
up.
And
back
in
the
1840s,
there
was
a
group
that
had
just
grown
enormously
at
a
time
when
the
country
had
40,
perhaps
at
most
30
or
40
million
people.
Within
four
or
five
years,
they
had
sobered
up.
The
lowest
estimate
is
150,000.
The
highest
estimates
550,000
Alcoholics.
But
then
they
collapsed.
And
Bill
read
the
story
of
why
they
collapsed.
You
know,
they
were
very
successful.
They
didn't
have
our
spiritual
program
particularly,
but
they
did
have
the
idea
of
one
alcoholic
talking
to
another
alcoholic,
carrying
the
message,
bringing
people
in.
But
then
he
found
out
that
they
put
their
names
in
the
papers
and
when
one
of
them
got
drunk,
great
disrepute
on
the
rest
of
the
people.
They
got
involved
in
political
cause
of
the
day.
Some
of
them
were
pro
slavery,
some
were
anti
slavery.
Some
were
pro
for
the
annexation
of
Texas,
Some
were
against
the
annexation
of
Texas.
Some
were
for
the
total
prohibition
of
liquor.
Other
people
believe,
well
maybe
you
can
drink
or
not
drink
as
it
suits
you.
They
just
got
involved.
They
they
decided
they
could
help
all
sorts
of
people.
They
started
taking
in
the
there
were
drug
addicts
in
those
days.
It
wasn't
heroin
and
crack,
it
was
opium
and
Lauderdale,
you
know
well,
if
we
can
help
that
help
drunkards,
we
can
help
alcoholic
wasn't
even
a
popular
work
time.
If
we
help
drunkards
can
help
them.
These
problems
persisted
so
that
from
approximately
500,000
members
in
in
1845,
by
1848
they
were
virtually
extinct.
They
had
exactly
2
places
left,
one
in
Boston
and
one
in
where
it
started
in
Baltimore.
And
100
years
later
nobody
had
ever
heard
of
us.
Bill
took
that
to
heart
and
he
wrote
a
series
of
articles
for
the
Grapevine
in
1945
and
46,
and
he
called
it
12
Points
to
assure
our
future.
12
points
to
assure
our
future.
These
are
what
became
the
12
traditions
of
A
A.
You
know,
you
see
this
on
the
front
of
this
podium
here
we
have
this
circle
and
triangle.
I
wouldn't
be
here
if
I
didn't
have
recovery,
so
recovery's
got
to
be
the
basis
of
that.
Well,
if
you
hadn't
brought
me
the
12
steps,
which
is
a
way
to
manufacture
the
divine
lightning
that
Doctor
Carl
Jung
was
talking
about.
The
amazing
thing
that
came
from
the
pin
of
Bill
Wilson
that
cold
December
day
in
1938
when
he
sat
there
alone
in
his
Brooklyn
apartment
underneath
the
stairs
in
a
tiny
alcove
and
didn't
know
what
to
write.
And
he
said
the
words
just
came
as
though
so
God
would
give
him.
I
don't
know
where
all
these
words
came
from,
but
the
12
steps
came
from
that.
A
series
of
12
actions
where
if
I
admit
that
I'm
powerless
and
I
and,
and
I
start
seeking
some
power
greater
than
myself,
IE
get
out
of
my
case,
stop
living
alone.
And
then
I
go
in
search
of
this
power
and
I
talk
my
problems
over
in
confidence
with
something
else
and
I
try
to
set
right
my
wrongs.
And
then
I
I
reach
a
point
it's
somewhere
and
we
call
it
our
where
I
become
willing
to
change
my
life.
And
I
realize
that
in
and
of
myself,
I
cannot
change.
If
I
could
have
changed,
I
would
have
changed.
I'm
a
smart
guy.
I
have
a
lot
of
agree.
I
I
have
very
successful
life
for
it
totally
screwed
it
up.
And
I
couldn't
change
me
and
you
couldn't
change
you
either.
But
we
ask
God
to
help
us
and
take
certain
simple
actions.
And
then
we
set
right
things
with
others.
And
then
we
reach
that
point
of
repose
in
the
10
step.
We
no
longer
have
to
be
right
all
the
time.
And
that's
when
life
starts
to
get
smooth.
That's
when
life
starts
to
get
easy.
That's
when
this
becomes
the
best
life
that
a
human
being
can
have
when
you
don't
have
to
be
right
all
the
time.
You
say,
well,
I
was
wrong,
I
was
wrong.
Try
that
out
there,
in
this,
in
there
in
their
world.
You'll
never
hear
that.
You
may
hear.
I'm
sorry,
I
say
I'm
sorry
all
the
time.
Everybody
saying
apologize,
apologize,
but
nobody
says
I
was
wrong.
We
say,
well,
I
was
wrong.
I'll
try,
you
know,
try
to
do
better,
try
to
do
better.
And
we
pray
to
whatever
God
there
might
be
and,
and
we
go
out
and
try
to
help
somebody
else
and
try
to
put
these
steps
into
our
life
in
such
a
way
that
can
live
a
comfortable
life
that
we
can
have
any
way
of
life
that
we
can.
Gather
here
in
Galliano,
LA
on
a
Saturday
afternoon
in
June
of
2008
and
have
fellowship
and
wonderful
food
and
a
feeling
of
being
together
and
a
feeling
of
hope,
wholeness.
And
that
is
unity.
And
Bill
recognized
in
the
first
point
to
assure
our
future,
which
became
the
tradition
that
the
most
important
thing
was
it
I
couldn't
do
it
by
myself.
The
most
important
principle
that
I
currently
have
to
practice
today
is
to
remember
that
in
and
of
myself,
I
can
not
do
this
thing.
It
was
until
I
asked
for
help
from
a
God
that
I
didn't
believe
in
wasn't
sure
was
there
because
my
my
cry
and
I
submit
to
you.
If
you're
sitting
here
sober
today,
you
said
something
like
this
on
July
the
11th
of
81
was
God.
If
there
is
a
God,
I
don't
want
to
drink
that
vodka.
Please
help
me
and
my
life
changed.
Then
I
had
to
go
ask
you
for
help
because
God
of
my
understanding
speaks
to
me
through
you.
He
speaks
to
me
in
these
meetings
and
the
meeting
before
the
meeting
and
the
meeting,
after
the
meeting,
and
when
my
sponsor
and
I
get
together.
Or
when
I'm
12
stepping
a
wet
drunk.
When
I'm
working
with
the
guys
who
honor
me
by
calling
me
sponsor,
that's
when
the
magic
happens,
when
one
alcoholic
is
speaking
with
another.
That
was
the
magic
that
happened
in
Henrietta
Sireles
Gatehouse
in
May
of
1935
when
Bill
and
Bob
talked.
That
was
the
magic
that
happened
when
every
came
in
bright
eyed
and
sober
to
Bill's
drunken
kitchen
in
November
of
1934.
That's
the
magic.
That's
the
magic
that
happened
in
your
life
and
my
life.
And
that
means
unity.
That
means
unity
is
the
most
important
principle.
That's
the
first
tradition
that
I
have
to
live
my
personal
lifeout
of
You're
not
responsible
for
you.
I'm
responsible
for
my
own
unit.
I'm
responsible
for
staying
unified
with
you.
That
whenever
a
calls,
I've
got
to
be
there.
There's
nothing
more
important
in
my
entire
life
than
being
right
here,
right
now
with
you
people.
I
was
told
early
on
in
this
program
that
A
had
to
come
before
family
and
had
to
come
before
my
law
practice.
It
had
to
come
before
my
girlfriend.
It
had
to
come
before
the
house,
the
payment,
the
sailboat,
the
IT
had
to
come
absolutely
first
because
without
this
program,
I
had
no
family.
I
hadn't
seen
my
children
in
two
years.
A
sheriff
was
trying
to
serve
me
with
papers
to
have
all
parental
rights
taken
away.
The
law
practice
was
simply
gone.
I
was
still
I
was
living
off
borrowing
money.
The
house
was
was
in
a
was
in
a
mess.
I
hadn't
been
out
on
that
damn
sailboat
in
six
months.
What
good
is
it?
Do
you
have
have
a
fancy
sailboat
out
at
the
Yacht
Club?
If
you're
too
drunk
to
get
out
to
it,
You
know,
I
may
have
had
a
Cadillac
in
the
driveway.
It
had
a
bullet
hole
in
the
door
from
an
argument
at
an
intersection
during
a
drunk,
you
know.
But
I
was
told
that
if
I
put
this
program
first
before
all
of
that
and
kept
it
first,
everything
that
came
second
would
come
first
class.
And
I
want
to
tell
you
what,
I've
had
our
first
class
life
since
then.
I
have
a
first
class
experience
right
now
with
that
darling
daughter
of
mine
who,
that,
that
little
gal
that
I
hadn't
seen
in
two
years
because
of
this
program.
I
started
seeing
her
and,
and,
and
I've
got
a
picture
of
my
grandson,
who's
four
years
old,
sitting
up
on
this
table
up
here.
And
I'll
be
glad
to
spend
more
time
than
I'm
talking
right
here,
right
now
telling
you
about
my
my
grandson
Douglas.
You
know,
my
law
practice
restored
to
my
life
was
restored
to
me
the
feeling
of
wholeness
because
of
unity,
because
of
unity.
And
so
that's
the
first
tradition
I
put
up
here.
The
traditions
weren't
written
in
this
shark
farm
that
you
see
on
the
wall
up
here.
They
weren't
written
in
this
form.
They
were
written
in
what's
called
a
long
form.
It's
found
in
your
big
book
right
at
the
end
in
your
big
book
that
prints
them
both
in
a
short
and
the
long
form.
It's
very
important
to
read
them
in
the
long
form.
The
reason
we
even
got
them
printed
in
the
short
form
was
that
somebody
contacted
the
editor
of
the
Grapevine
and
said
we're
writing
an
article
on
a
A
and
I'm
looking
at
all
these
traditions.
Don't
you
have
something
a
little
bit
shorter?
And
so
in
about
1948
or
49,
the
editor
of
the
Grapevine
condensed
the
additions
down
to
what
we
currently
have
on
our
wall
in
our
First
Day
International
Convention
in
July
4th,
1950.
These
traditions
were
adopted
in
the
long
form
as
they
are
printed
here.
The
first
tradition
in
the
long
form
is
says
our
Commonwealth
comes
first,
but
individual
welfare
comes
shortly
thereafter.
Interesting
enough,
being
drunk.
The
2nd
tradition
in
the
long
form
is
shorter
than
the
2nd
tradition
in
the
shark
form.
You
know,
but
consistency
has
never
been
our
virtue.
And
in
the
sharp,
in
the
long
form,
it
just
says
for
our
group
purposes,
1
ultimate
authority,
loving
God
as
he
may,
expressing
ourselves
and
our
group
conscience.
What
does
that
mean?
What
does
that
mean?
Real
simple.
Let's
see,
how
long
have
I
yet?
Oh,
I'm
going
to
subject
you
to
another
10
or
15
minutes
of
this.
And
let's,
let's
just
go
through
these
things
briefly.
I
thought
it
was
more
important
to
tell
you
the
story
of
Alcoholics
Anonymous
and
how
do
we
got
to
these
traditions,
You
know,
but
the
most
important
one
is
unity.
And
the
second
one
is
just
like
in
the
steps.
I
need
to
listen
to
somebody
other
than
the
noise
in
my
head.
This
committee
that
meets
up
here
when
I'm
in
the
road,
I
can
be
riding
down
the
highway
with
it,
with
just
just
surrounded
by
the
board
of
directors,
you
know,
So
I
need
to
listen
to
somebody
else.
And
that's
one
of
the
reasons
I
come
to
the
meeting
on
the
off
chance
that
in
listening
and
talking
to
you,
I'm
going
to
hear
the
voice
of
God.
And
I've
heard
it
for
9835
days
and
I've
heard
it
here
once
again
today.
But
we
listen
not
just
in
our
business
meetings,
but
we
listen
to
each
other.
We
listen
to
each
other,
and
in
the
process
of
listening
to
each
other,
that
conscience
and
what
his
conscience
was,
spirit,
a
sense
of
right
and
wrong,
good
and
bad,
of
beautiful
and
ugly
comes
in.
That's
why
we
listen
to
each
other.
Not
everything
we
tell
each
other
is
the
group
conscience.
I
mean,
you.
You.
Yeah,
you
could
have
12
walruses
passing
gas
at
the
same
time
and
say,
well,
that's
a
group
something
or
other,
but
it
ain't
a
conscience,
you
know?
But
if
we
gather
together
and
earnestly
seek
His
guidance,
we
have
always
gotten
it.
Proof
of
it.
We're
here
after
73
years.
Proof
of
it.
A
group
that
I
spoke
at
18
years
ago
is
still
here.
Happy,
joyous,
free
and
prosperous.
Cajun
Joe's
still
here.
Lanny,
so
many
of
y'all
are
still
here
and
still
crazy
enough
to
listen
to
me.
You
know,
we're
blessed.
We're
blessed
people.
Every
other
organization
I'd
ever
belong
to
in
my
life,
you
know,
and
they
had
all
kinds
of
rules
and
regulations
and
membership
things
that
were
being
passed.
Every
group
was
passing
all
these
rules
and
regulations,
Bill
sort
of
collecting
them
from
all
the
groups
when
he
was
trying
to
write
these
traditions
and
said,
God,
I've
read
all
these
rules
and
regulations.
Neither
Doctor
Bob
or
I
can
be
a
member
of
Alcoholics
Anonymous.
You
know,
we,
we
don't
even
meet
it
meet
at
all,
but
you
know,
in
the
when,
when
they
originally
started
and
the
preface
to
the
1st
edition,
which
says
we
are
more
than
100
men
and
women
of
Alcoholics
who
have
recovered
from
a
seemingly
hopeless
state
of
mind
and
body.
And
it
goes
on
to
say
that
the
only
desire
we're
talking
about
page
XIII
and
12,
you
know,
the
Roman
numeral
pages,
it,
it
outlined
some
of
the
traditions
were
there
from
the
start.
We're
not
an
organization
in
a
conventional
sense
of
the
word.
There
are
no
dues
or
fees
whatsoever.
The
only
requirement
for
membership
is
an
honest
desire
to
stop
drinking.
You
know,
when
the
tradition
was
first
written,
it
was
written
as
an
honest
desire
to
stop
drinking.
Then
Bill
and
some
of
the
other
members
scratch
their
heads
and
said,
how
many
honest
newcomers
have
you
ever
met?
Nobody
could
think
of
1.
So
they
took
honest
out.
You
know,
we'll
settle
for
any
kind
of
desire
to
stop
drinking,
you
know?
But
the
tradition
is
best
read
in
the
in
the
the
long
form
Alcoholics
Anonymous
and
you
might
have
a
clue
from
the
name
only
helps
Alcoholics.
We
cannot
follow
the
same
mistake
the
Washingtonians
did
and
believe
that
they
could
help
every
I'll
known
to
mankind.
We
can't
fall
into
the
same
problem
that
the
Oxford
Group
did
and
said,
well,
if
we
recruit
all
the
better
people
on
the
face
of
the
planet,
we're
going
to
change
the
whole
world.
We
just
said,
well,
you
can
come
in
here.
You're
an
alcoholic
if
you
say
you
are.
That's
an
absolute
principle.
But
it
says
in
the
third
tradition,
in
the
long
form
when
we
talk
about
drinking.
I
mean,
have
you
ever
seen
anybody
drinking
a
rock?
Have
you
ever
seen
anybody
drinking
a
joint?
Have
you
ever
seen
anybody
drinking
a
handful
of
pills
from
your
friendly
local
Rite
Aid
pharmacy?
It's
drinking
long
form.
Our
membership
ought
to
include
all
who
suffer
from
alcoholism
Alcoholism.
Hence
we
may
refuse
none
of
which
to
recover
nor
IA
membership
ever
depend
upon
money
or
conformity.
Any
two
or
three
Alcoholics
gathered
together
for
sobriety
may
call
themselves
an
A
group,
provided
as
they
have
no
other
affiliation.
We
simply
can't
help
narcotics
addicts.
That's
why
there's
NA.
Y'all
have
a
meeting
here
in
this
hall
for
NA
because
they
have
the
principle
of
identification,
but
their
first,
first
step
is
different.
First
step
for
Overeaters
Anonymous
is
different.
The
first
step
for
prostitutes
Anonymous
is
different.
I
think
it's
something
like
don't
turn
that
first
trick,
you
know?
I
don't
know.
Thought
about
hanging
around
one
of
their
meetings
waiting
for
what?
I'm
going
to
have
a
slip,
you
know.
Well,
we've
we've
loaned
the
12
steps
to
any
number
of
groups.
Why
would
they
have
bothered
to
borrow
them
from
us
unless
they
felt
the
need
for
personal
identification?
We
wish
them
well,
they
wish
us
well.
But
and
now
you
can
be
as
long
as
you're
an
alcoholic.
If
you've
got
a
pill
problem,
a
crack
problem
or
a
prostitution
problem.
You
know,
I
saw
in
the
Akron
Rent
a
group
newsletter
recently,
there's
a
group
up
there
called
Masturbators
Anonymous.
Now
that
that's
a
real
self
help
program.
But
anyway,
we
don't
care
what
your
other
problems
are.
We
really
don't
care.
Our
experience
suggests
that
if
you
are
an
alcoholic
and
if
you
take
these
steps,
most
of
those
other
problems
are
going
to
fade
into
insignificance.
And
if
they
don't,
you
have
another
fellowship
to
go
to.
You
have
another
fellowship
to
go
to.
We
came
up
with
the
idea
that
each
IA
group
ought
to
run
its
own
affairs,
and
that's
what
all
autonomy
means.
Autonomy
doesn't
mean
independence.
Autonomy
means
with
respect
to
its
own
affairs.
It
runs
it.
But
even
in
the
long
form,
it
says
you
know
when,
when
your
actions
or
your
group
are
going
to
affect
another
group.
You
ought
to
take
that
into
account.
For
example,
if
you
were
going
to
have
this
workshop
today
and
there
was
another
group
that
met
down
the
street,
it's
just
plain
politeness
to
confer
with
them
saying,
are
you
having
a
dinner
in
a
workshop
on
the
same
day?
And
if
they
say,
yeah,
I'll
say,
well,
let's
work
it
out.
Maybe
you
could
have
it
this
day.
We'll
have
it
this
day.
It's
just
as
simple
as
that.
If
your
actions
going
to
affect
some
other
group
playing
common
courtesy
says
go
talk
to
him,
find
out
what's
going
on.
Try
not
to
conflict.
And
in
my
own
life
too,
I
have
to
live
my
life
independently.
But
there
are
things
that
I
do
in
my
life
that
may
affect
other
people.
Playing
common
courtesy
says,
for
example,
I
was
going
to
spend
the
weekend
down
here
with
with
Joe
and
Betty.
I'd
forgotten
to
consult
my
daughter.
I
mentioned
to
Darling
daughter
yesterday
that
I
was
going
down
to
spend
the
weekend
with
Joe
and
Betty.
She
says
no,
you're
not.
Father's
Day
is
Sunday.
We
have
a
full
schedule.
So
after
this
talk,
I'll
see
you
later.
I
have
a
higher
power
in
life.
It's
called
my
daughter.
But
anyway,
that's
that's
the
principle
of
autonomy.
I've
forgotten
it
was
Father's
Day.
I
didn't
think
about
consulting
her
and
it
wonderful
though
that
I
have
a
family
to
consult.
July
the
11th
of
1981.
I
didn't
have
anybody.
I
didn't
have
anybody.
Tradition
5.
It's
very
short
in
the
long
form,
says
each
Alcoholics
Anonymous
group
ought
to
be
a
spiritual
entity.
We're
not
a
social
club,
we're
not
a
finance
organization,
we're
not
an
employment
agency.
We're
a
spiritual
entity.
Now
maybe
some
of
those
other
things
kind
of
sort
of
come
out
of
our
individual
things.
God
knows
we
do
a
lot
of
fellowshipping.
We
help
each
other
out.
We
can't
take
many
Alcoholics
I
found
jobs
for
or
occasionally
hired
myself
with
greater
or
lesser
results.
It's
always
interesting
when
you
hire
a
drunk
have
been
one
primary
purpose
out
of
curious
message
to
the
alcoholic
who
still
suffers
and
who's
the
alcoholic
who
still
suffers?
I'm
almost
27
years
sober
and
I'm
going
to
suffer
an
alcoholic
a
lot
of
the
time.
I
need
to
be
12
step
but
you
just
as
much
as
you
need
to
be
12
step
by
me.
Every
person
who
comes
to
this
meeting
suffers
from
alcoholism.
We
have
to
12
step
each
other
constantly.
And
if
we
do
that,
when
that
Newman
or
new
gal
walks
through
that
door,
believe
me,
if
the
rest
of
the
group
is
12
step
in
each
other,
they're
going
to
carry
a
message
of,
of
light
and
hope
and
joy
and
welcome
to
that
new
person
that
comes
in.
Because
when
you
first
come
to
this
deal
and
you,
you
know,
we
read
that
and
that
how
it
works,
you
know?
Yeah,
that's
how
sick
we
are.
You
know,
if
we
had
any
sense
at
all,
we'd
only
have
to
read
that
thing
about
once.
But
what
do
we
do?
We
read
it
every
night.
Read
it
every
night.
You
know
why?
Nobody
knows
how
it
works.
So
we
just
read
it
every
time.
You
know,
we
just
keep
reading
it.
But
it
does
work.
We
know
that.
And
it
says
in
there,
if
you
want
what
we've
got,
what
do
you
got?
We
don't
know,
but
we
got
it.
You
come
on
in.
I
don't
know
what
you
had
when
you
came
in,
but
I'll
tell
you
what
you
did
have.
I'll
take
a
quick,
just
a
quick
little
story.
I
hadn't
been
to
the
noon
primary
purpose
meeting
in
life
yet
in
about
a
year.
I
don't
hit
a
lot
of
noon
meetings.
But
about
a
month
ago,
I
decided
to
to
go
back
there
and
I
went
to
this.
It's
a
huge
Baptist
Church
complex
hall.
And
I
got
there
and
he
wasn't
there.
I
wasn't
in
the
room.
It
had
already
been.
And
I
would
say,
well,
maybe
they
moved
to
another
church
or
something,
you
know,
or
something
like
that.
And
then
from
way
down
the
hall,
and
this
is
a
huge
building,
I'm,
I'm
talking
about
200
feet
down
that
hall,
huge
school
complex.
You
know,
I
hear
laughter
coming
from
down
there.
I
hear
the
kind
of
belly
laughter
that
only
comes
for
an
Alcoholics
Anonymous
meeting.
And
I
start
walking
down
that
hall
towards
the
laughter.
And
sure
enough,
they
had
simply
moved
to
another
room.
And
it
was
that
same
laughter
that
when
I
came
to
my
very
first
a
meeting,
which
I'm
sad
it
too
was
a
year
and
a
half
before
I
got
sober,
the
concept
of
not
drinking
between
meetings.
I
was
a
very
slow
learner
on
on
that
that
deal.
But
you
all
hooked
me
with
your
laughter
that
first
night.
Laughter
had
disappeared
for
my
life.
There
was
no
laughter
in
that
nut
house.
I
just
gotten
out
of
where
they
told
me.
Oh,
you're
depressing.
You're
not
an
alcoholic,
you're
a
depressive.
Take
these
pills.
I
looked
at
the
pills
it
says
do
not
take
with
alcoholic
beverages.
I
thought,
hmm,
You
know,
James,
you're
a
lawyer.
You
know
the
PDR.
What
they're
trying
to
say
is
that
alcohol
potentiates,
makes
stronger
the
effect
of
these
pills.
They
want
to
sell
you
more
pills
so
you'll
drink
less
if
you
pills
are
expensive.
If
you
wash
this
pill
down
with
bourbon
whiskey,
it
would
work
better.
Now,
if
you
understand
that
kind
of
thinking,
you're
in
the
right
place.
But
anyway,
it
was
your
laughter.
There
was
no
laughter
in
that
hospital.
There
was
no
laughter
in
Group
therapy.
What
how
dreadful
is
group
therapy?
Maybe
a
little
nervous
Twitter
of
embarrassment,
but
out
that
first
day
meeting
was
that
belly
laugh.
That,
that,
that
sound
of
the
soul,
that
language
of
the
heart
that
kept
me
coming
back
to
you
again
and
again
and
again.
And
that's
the
primary
purpose.
And
I
have
one
primary
purpose
today
in
my
life,
my
personal
life.
I'm
out
to
carry
the
message.
I'm
not
to
carry
the
message
by
and
I've
been
granted
a
very
special
vocation
to
carry
it
by,
by
tapes
of
I
have
an
identity
crisis.
I'm
James
Serenity
tapes.
There
are
no
more
tapes.
They're
all
C
DS,
James
Serenity
C
DS
doesn't
sound
right.
I
don't
know
what
I
am.
But
anyway,
I
passed
the
message
along,
you
know,
and,
and,
and
it's
been
a
great,
great
joy
of
my
life.
I
have
a
primary
purpose
today.
And
as
long
as
I
have
a
primary
purpose,
remember
what
I
said,
everything
that
comes
second
comes
first
class.
And
in
the
long
form
or
the
short
form,
tradition
says
just
about
the
same
thing.
Problems
of
money,
property
and
prestige
really
affect
us.
We've
got
to
divide
the
material
from
the
spiritual.
We
can't
go
into
business.
You
know,
this
clubhouse
right
here
is
owned.
Am
I
right,
Joe,
by
separate,
separate
deal.
It
just
rinse
the
deal
and
rinse
it
out
to
a
a
rinse
the
meeting
to
NA,
we're
just
paying
rent
here.
We
don't
own
this.
We
can
discard
it
in
a
second.
I
has
no
property.
Every
time
A
is
attempted
to
go
into
business,
we,
you
know,
we've
had
it,
we've
had
a
serious
problem.
So
we
don't
go
into
business,
we
don't
bond
ourselves
to
anybody
business
wise.
We
own
almost
no
property.
OK,
I
got
10
minutes
left
on
the
CD.
I'll
shut
up.
10
minutes.
Give
me
10
minutes.
We'll
finish
through
these
things.
Because
the
rest
of
them,
everything
follows
from
Unity.
Everything
falls
from
you
if
you
set
Unity
that
that
James
needs
you
and
you
need
James
as
your
first
goal.
The
rest
of
these
things
fall
into
place.
They're
simple
politeness.
They're
simple
suggestions.
They're
simple
little
guidelines
of
how
how,
how
I
can
live
my
life.
Tradition
7.
Self
support.
We
don't
accept
any
money
from
outside
sources.
We're
the
only
organization
on
the
face
of
the
planet
that
doesn't
get
help
from
United
Way
and
the
government
and
have
can
shaking
at
intersections.
In
fact,
if
somebody
walks
through
the
front
door
and
is
not
a
member
of
a
A
and
wants
to
give
money
to
it,
we
turn
them
down.
We
are
absolutely
unique
on
the
face
of
the
planet
in
that
regard.
Well,
with
our
sister,
brother,
fellowship
of
Al
Anon
and
Alateen,
I
presume
NA
and
Cocaine
Anonymous
and
whatever
have
the
same
same
tradition,
but
I
can't
speak
for
them,
but
I
can
speak
for
our
deal.
That
means
we're
completely
independent
of
them.
We're
beholden
to
no
outside
sources.
And
when
I
came
in
here,
I've
been
chasing
money
and
property
and
prestige
all
my
life.
And
you
know
what?
I
had
gotten
a
lot
of
it.
I
had
a
long
run
where
I
got
everything
that
I
ever
set
out
to
get.
But
it
doesn't
do
you
any
good
to
have
a
sailboat
at
the
yacht
harbor
if
you
can't
get
to
it.
It
doesn't
do
you
any
good
to
be
listed
who's
who
in
America.
If
you
can't
get
out
of
your
kitchen,
just
doesn't
do
you
any
good.
Doesn't
do
you
any
good.
Because
you
see,
every
time
I
got
her
or
I
got
the
next
honor,
or
I
bought
the
radio
station
or
I
did
got
the
law
partnership,
I
was
trying
to
fill
a
God
hole
with
human
accomplishments.
A
that
we
were
alcoholic
and
could
not
manage
our
own
lives.
B.
That
no
human
power
could
relieve
our
alcoholism.
The
sailboat
wouldn't.
The
girl
wouldn't.
The
family
wouldn't.
The
listing
and
who's
who
wouldn't.
The
law
partnership
wouldn't
all
the
money.
There's
never
enough
money
for
a
drink
and
drunk
just
doesn't
matter.
You're
going
to
spend
it
150%
of
income
with
gusts
up
to
200.
There's
just
not
enough
money,
you
know,
believe
me.
But
you
gave
me
a
different
goal
here.
You
said
all
I
got
to
do
is
be
self
supporting
through
my
own
contributions.
When
I
put
this
into
effect
in
my
private
life,
there
was
always
been
enough
for
26
1/2
years
and
never
been
some
lean
times
in
there
because
a
lot
of
those
chickens
came
home
to
roost.
I
had
one
suit
that
I
used
for
nothing
but
to
go
borrow
money
at
the
Whitney
Bank.
It
was
an
elegant
suit.
I
was
good
at
signing
those
90
day
notes.
I
get
sober
and
find
out
they
want
to
be
paid
back,
so
I
took
a.
It
took
a
while,
but
there's
always
been
enough
because
I
have
that
simple
idea
that
it's
enough.
Tradition
8.
Professionalism.
We
are
not
professionals.
We
don't
charge
for
our
12
stepping.
I'm
not
charging
you
one
thin
dime
for
coming
down
here
today.
And
yet
I'm
being
paid
beyond
all
measure.
Our
speakers
had
come
to
these
conventions
and
roundups,
received
nothing
but
their
airfare
and
their
meals
in
their
hotel
room,
and
yet
they
travel
all
over
the
country.
They
could
be
earning
honorariums.
Most
of
them
are
better
speakers
than
are
on
the
professional
speaker
circuit.
They
could
all
be
earning
10/15/20
thousand
dollars
in
appearance.
We
charge
absolutely
nothing
because
we're
not
professional.
We're
giving
it
back
for
fun
and
for
free
as
it
was
given
to
us.
We're
not
professionals.
We
just
simply
take
our
best
shot.
Tradition
9
was
written
for
James.
It
talks
about
not
being
organized.
I
am
not
organized,
but
what
it
says
is
in
the
long
form
is
that
we
need
the
least
possible
organization.
We
have
to
have
a
certain
amount
of
organizations,
groups
got
to
have
somebody
to
pass
the
basket
and
keep
enough
money
to
pay
the
light
bill
and,
and
pay
the
rent
on
the
on
the
hall
and,
and
to
coordinate
the
meet.
You
know,
we
need
to
we
need
a
certain
amount
of
organization,
but
we
don't
have
any
people
that
actually
govern
a
A
and
we
believe
in
the
spirit
of
rotation.
Tradition
10
is
probably
the
reason
why
AA
is
so
along
with
tradition
7
is
so
well
thought
of
throughout
the
world
is
that
we
have
no
opinion
on
outside
issues.
We
don't
even
have
an
opinion
on
drinking.
We
don't
care
whether
people
drink
or
don't
drink.
Sandy
Beach
tells
us
wonderful
story
about
how
Congress,
he
was
a
Marine
fighter
pilot
and
then
became
a
lobbyist
and
he
was
working
for
a
congressional
committee
and
they
were
considering
a
bill
back
in
the
70s
on,
on
putting
warning
labels
on
liquor,
you
know,
like
they
got
on
cigarettes.
And
somebody
in
the
community
says,
well,
who
would
know
any
better
than
Alcoholics
Anonymous
about
whether
we
ought
to
do
this
because
they
were
seeking
expert
witnesses.
And
so
they,
they
send,
they
call
a
A
in
New
York
and
they
say,
oh,
we'll
send
somebody
down
to
talk
to
you.
So
representative
from
the
General
Service
office
comes
down
there,
one
of
our
trustees
and
they
say,
well,
what
do
you
think
we
ought
to
have
these
warning
labels?
And
if
so,
what
should
it
say?
The
guy
says,
well,
we
have
no
opinion
whatsoever
on
it.
What
do
you
mean
you
have
an
opinion?
You're
Alcoholics
and
we
don't
have
any
opinion
on
it.
You
don't
have
an
opinion
drinking,
Not
at
all.
Why
could
you
be
A
and
not
have
an
opinion
on
drinking?
The
only
thing
we've
got
an
opinion
on,
if
a
drunk
wants
sober
up,
we're
willing
to
help
him
in
the
story.
Now,
Sandy
Beach
ends
it
by
saying
personally
he
thought
that
they
really
should
have
been.
He
said,
now
this
is
just
a
personal
observation.
She
says
the
senators
and
congressmen
were
astounded
that
I
had
no
opinion.
He
said
personally
he
thought
there
ought
to
be
an
opinion.
He
had
an
opinion
on
it.
He
thought
there
ought
to
be
a
warning
label
that
would
really
save
some
lives.
The
warning
label
ought
to
say
caution.
This
bottle
may
run
out.
You
ought
to
consider
buying
too.
I
thought
that's
a
good
warning
label.
Anyway,
we
try
to
have
no
opinion
on
outside
issues,
and
my
life
goes
better
when
I
don't
listen
to
Chris
Matthews
or
Russell
M
or
CNN
or
Glenn
Beck
or
whatever.
Every
once
in
a
while,
if
I
were
to
really
get
all
upset
and
everything,
let's
go
watch
about
four
hours
of
news
in
a
row,
you
know?
Yeah,
watch
a
Raleigh
or
watch
any
of
them.
Doesn't,
doesn't
matter.
Doesn't
matter.
Left,
right,
center,
anything.
I
can
get
really
balled
up
and
the
only
way
I
can
center
myself
back
down
is
come
back
to
you
folks
and
say,
look,
I
really
don't
have,
you
know,
I
better
leave
that
to
people
better
qualified
tonight.
There
was
a
time
when
when
I
was
qualified
out
there
to
do
that
sort
of
thing.
It
was
a
time
when
I
played
politics.
You
know,
I've
played
politics
at
a
fairly
high
level
in
this
state.
I've
been
on
the
campaign
committees,
the
inner
circle
of
a
couple
of
gubernatorial
candidates,
but
I
drank
my
way
out
of
that.
I
forfeited
that.
Right
now
I'm
on
the
inner
circle
of
AAA
and
you
are
too,
and
you
are
too.
This
is
the
only
thing
I've
got
an
opinion
on
right
now.
Anonymity.
There
is
no
tradition
that
you
hear
more
nonsense
on
Read
the
Black
Print,
it
says.
We
maintain
personal
anonymity
at
the
level
of
press,
radio,
TV
and
films.
Yeah,
I
got
3
minutes.
I
will
wrap
this
thing
up.
My
last
name
is
Morrell.
Doctor
Bob
said.
There
are
two
ways
to
break
anonymity
#1
to
break
it
at
the
level
of
press,
radio,
TV,
and
films
#2
to
be
so
anonymous
in
your
Home
group
and
in
Alcoholics
Anonymous
that
nobody
knows
how
to
get
in
touch
with
you.
Try
going
up
to
the
hospital.
If
Joel
was
in
the
hospital
and
we
all
wanted
to
go
visit
him,
we
should
all
show
up
at
the
desk
and
say
we're
here
to
visit
Joel
or
Joel,
who
beats
me?
I
don't
know
Joel.
Joel,
you
know
Joel.
You'll
see
they'd
probably
put
you
on
the
5th
floor.
Well,
anyway,
that's
where
they
kept
the
nut
ward
in
New
Orleans.
But
anyway,
it's
saying
no,
no,
no,
we
are
not
anonymous.
Although
if
an
individual,
especially
a
newcomer,
wants
to
be
totally
anonymous,
especially
when
they
get
here,
fine.
It's
if
to
each
individual.
I
won't
break
your
anonymity.
You
don't
want
me
to
mention
your
last
name,
I
won't
mention
it.
But
I
want
you
to
know
mine
because
you
need
to
know
how
to
get
in
touch
with
me
and
because
this
is
not
the
level
of
press,
radio,
TV
and
films.
So
you'll
hear
a
lot
of
nonsense
on
it.
When
you
start
hearing
some
lecture
about
anonymity,
why
don't
you
suggest
a
novel
idea
to
read
the
black
print
on
the
paper?
Now,
why
do
we
do
all
these
things?
Anonymity
is
something
else.
Anonymity
is
the
spirit
of
giving
without
expecting
anything
in
return.
I
was
told
that
I
couldn't
keep
this
program
unless
I
gave
it
away
and
it's
a
moron
gave
the
more
I
would
get.
And
I
want
to
tell
you
what,
that's
been
my
experience,
but
it's
not
border.
It's
not
border.
You
know,
if
I
give
something
to
Hilda,
I
don't
expect
anything
from
returning
Hilda,
but
from
some
entirely
different
direction,
completely
unexpected,
the
blessings
will
flow.
And
such
has
been
my
experience
in
life.
It's
been
the
idea
that
the
more
I
give
away,
the
more
I
get.
And
indeed,
I
am
so
richly
blessed
today.
I'm
just,
you
know,
I
can't
tell
you
how
wonderful
it
is
to
be
with
you
folks,
you
know,
and
I
didn't
want
to
bore
you
about
just
going
through
the
traditions
and
explaining
them
to
you.
I
mean,
I,
I've
done
a
whole
day
workshop
on
this.
I
can
give
you
the
experience
if
you
ever
want
to
talk
any
number
of
groups
and
stuff
on
every
one
of
these
traditions,
But
I
just
wanted
to
tell
you
something
of
the
story
of
Alcoholics
Anonymous.
I
wanted
to
tell
you
something
of
how
we
got
here
and
how
James
got
here
and
how
truly,
truly
blessed
we
are
to
be
here.
And
that
alcoholism
is
just
as
incurable
today
by
medical
science,
by
pills,
by
psychiatry,
by
all
of
the
witch
doctors,
whatever
you're
going
to
try.
I
met
an
alcoholic
in
Jamaica
at
a
meeting
down
there
who
had
tried
witch
doctors
that
would
Obiman
that
he
called
him
and
but
Alcoholics
Anonymous
works
as
73
years
ago,
two
men
decided
that
if
they
helped
each
other
and
called
on
the
power
of
whatever
God
there
might
happen
to
be
that
maybe
they
could
stay
sober.
And
today,
from
one
end
of
this
world
to
the
next,
3,000,000
plus
people
are
active
members
of
Alcoholics
Anonymous.
That's
that's
quite
a
deal.
You
know,
that
final
tradition
says
we
have
Alcoholics
Anonymous
believe
the
principle
of
anonymity
has
an
immense
spiritual
significance.
It
reminds
me
of
swear
to
place
principles
before
personalities.
Notice
that
doesn't
say
instead
of
personalities,
we're
nothing
but
personalities
in
here.
That's
what's
attractive
about
the
deal.
But
it
just
says
we
try
to
keep
the
principles
of
our
steps
in
our
traditions
a
little
bit
above
our
individual
personalities.
And
why
do
we
do
all
of
this
thing?
Why
have
we
gathered
here
this
weekend?
Why
do
we
do
all
of
this
in
the
long
form?
The
tradition
expresses
it
better
than
I
ever
could.
It
says
we
do
this
to
the
end,
that
our
great
blessings
may
never
spoil
us
and
that
we
may
forever
live
in
thankful
contemplation
of
Him
who
presides
over
us
all.
Thank
you
for
listening
to
me
this
afternoon.
May
God
bless
and
keep
me.
Thank
you
very
much,
James.
That
was
awesome.
Are
we
gonna
get
some
cop?