The Oklahoma State Conference in Oklahoma City, OK
But
getting
back
to
that
saving
the
last,
the
best
the
last,
we've
been
very
fortunate
on
the
program
that
has
been
presented
to
us
throughout
this
meeting.
We're
indeed
fortunate
here
in
Oklahoma
to
have
with
us
on
this
occasion,
one
of
the
cofounders
of
the
movement
of
Alcoholics
Anonymous.
He
doesn't
need
much
of
an
introduction
to
anybody.
And
I'm
happy
at
this
time
to
present
Bill.
In
this
fine
hour,
I
know
that
we
are
all
possessed
with
a
great
emotion,
And
that
is
gratitude
for
the
wholesale
miracle
that
has
befallen
the
children
of
the
night.
We
of
the
fellowship
of
Alcoholics
Anonymous.
And
our
compelling
thought
in
these
happy
days
just
past
has
been
how
best
can
we
serve
the
end
of
this
society?
In
gratitude,
we
praise
God
whose
grace
has
made
this
thing
possible.
And
immediately,
we
think
of
the
great
numbers
of
people
and
circumstances
who
have
formed
this
fellowship,
who
have
composed
this
happy
conspiracy.
We
think
of
our
friends
of
medicine.
We
think
of
our
friends
of
religion.
Or
as
you
must
know,
AA
something
like
a
farmer's
tree
like
a
no
stool,
supported
in
one
side
by
what
we
have
learned
from
medicine,
on
another
corner
by
what
we
have
drawn
from
religion,
And
the
other
leg,
of
course,
is
our
own
experience
of
drinking
in
the
cup.
A
synthetic
concept
that
has
made
all
its
fun.
So
do
all
of
our
friends
in
medicine
and
religion
we're
all
in
the
same
position.
We're
all
in
the
same
position.
We're
all
in
the
same
position.
There
are
some
of
the
men
and
women
of
press
here
who
have
been
encouraged
over
the
past
years
of
our
message
to
all
the
world.
And
never
a
syllable
of
ridicule
or
criticism
have
these
ever
written
of
alcoholics
and
honor?
Their
work
has
made
possible
the
recovery
of
tens
of
thousands
of
afflicted
ones.
So
to
them
the
goodwill
of
the
citizens
of
this
time,
are
those
in
government,
are
those
in
many
places
whose
goodwill
means
so
much
to
us.
What
a
fine
expression
that
just
was
that
4
of
the
citizens
church.
And
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
I'm
gonna
tell
you,
respectable
one
to
make
us
feel
needed
and
wanted
in
this
community.
In
fact,
this
is
not
a
rather
singular
circumstance
that
a
gentleman
from
the
sheriff's
office
should
be
saying
to
a
bunch
of
grunts?
Did
you
ever
thought
of
that?
And
speaking
of
my
own
special
reason
for
gratitude,
I
find
no
words
to
describe
my
feeling
about
what
has
happened
here.
As
I
bring
you
congratulations
from
AAs
all
over
the
Earth.
For
today,
the
sun
never
set
upon
the
society
of
alcoholics
and
all.
And
these
send
you
their
greeting
and
their
brotherhood
and
their
affection.
And
I
thank
all
who
have
made
this
happy
event
possible.
Those
whose
labors
have
been
on
the
scene,
but
which
have
flowered
in
this
wonderful
occasion.
And
the
hospitality,
you'll
extend
it
to
me.
Alteryx
Anonymous
is
now
about
16
years
old
and
yet
we
sense
that
we
have
passed
through
3
periods,
a
period
of
infancy,
a
period
of
adolescence,
and
now
we
think
we
are
upon
the
threshold
of
maturity
and
face
our
future.
We
are
now
taking
destiny
by
the
hand.
So
I
think
it
would
serve
the
purposes
of
this
meeting.
If
I
led
you
through
the
years
of
infancy
during
which
time
we
develop
the
principles
and
apply
the
principles
upon
which
individual
recovery
is
found.
And
then
I
took
you
through
that
exciting
period
of
adolescence
when
we
lived
and
worked
together,
during
which
time
the
tradition
of
Alcoholics
Anonymous
was
generated.
That
body
of
principle,
of
group
conduct,
which
we
hope
may
contain
us
in
unity
for
so
long
as
God
shall
need
it.
And
I
would
especially
like
then
to
emphasize
the
fact
that
we
like
to
acknowledge
the
knowledge,
faith
is
dead
without
work.
In
other
words,
this
is
a
society
of
action.
Action
is
the
mark
is
the
magic
word.
So
I
would
like
to
dwell
a
bit
upon
the
whole
idea
of
service
as
we
now
see
it
as
it
applies
to
what
I
hope
will
be
a
great
and
happy
future.
For
some
16
years
now,
you
and
I
have
been
watching
a
great
building
under
construction.
Towards
about
the
Holy
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
of
the
heart
to
us
is
a
veritable
cathedral
of
the
spirit
into
which
a
120,000
of
us
have
now
entered
and
herein
have
found
peace
and
a
brotherhood
and
a
freedom
of
which
we
could
never
have
dreamed
in
yesteryear.
So
let
me
take
you
back
now
to
the
very
beginning,
leading
you
down
through
our
infancy
and
adolescence
to
where
we
are
now.
Marking
as
we
go
those
important
realizations
and
decisions
which
have
so
deeply
affected
our
debt.
In
a
sense,
AA
has
just
been
a
succession
of
realizations
and
decisions
taken
by
individuals
and
groups
of
individuals.
Let
us
see
what
some
of
those
were.
In
the
summer
of
1934,
I
lay
in
a
hospital
devoted
to
the
care
of
alcohol.
It
was
the
end
of
a
long
road.
And
for
the
first
time,
I
understood
the
futility
of
my
position.
I
knew
that
I
was
utterly
focused.
I
knew
that
I
had
no
power
of
my
own
to
go
on
live.
And
that
verdict
had
been
pronounced
by
science.
What
you
said,
the
alcoholic
is
1
who
has
an
obsession
which
condemns
him
to
drink
against
his
will.
An
increasing
physical
sensitivity
that
condemns
him
in
time
to
go
mad
or
die.
And
those
terrible
facts
in
my
case
had
come
home
to
me
in
flood
time
as
I
lay
there
on
my
bed.
So
without
realizing,
I
was
having
a
realization
that
is
absolutely
indispensable
to
each
one
of
us
before
we
may
make
any
progress
to
recover.
A
realization
which
has
been
shared
by
every
alcoholic
in
this
room.
I
had
hit
5
and
knew
it.
I
was
not
the
only
one
who
shared
this
realization.
Downstairs
in
the
hospital,
a
famous
doctor
was
talking
to
Lois,
my
dear
wife.
And
like
many
a
woman
before
and
since,
she
was
asking
these
questions.
She
was
saying,
doctor,
for
a
year,
Bill
has
wanted
to
stop.
He
has
desperately
wanted
to
stop.
He
has
been
willing
to
do
anything.
Now
doctor
Bill
was
always
a
man
afraid
of
will
power.
In
other
matters,
why
doesn't
his
will
power
work
now?
Why
can't
he
stop,
doctor?
And,
doctor,
how
serious
is
this
bit?
And
the
good
man
was
compelled
to
tell
her
that
my
habit
of
drinking
had
slowly
turned
into
an
obsession,
a
veritable
incentive,
which
condemned
me
as
much
to
drink
as
to
cut
the
maniac
is
condemned
to
steal.
And
that
my
physical
condition
has
deteriorated,
Perhaps
my
brain
already
a
little.
And
that
that
was
the
age
old
dilemma
of
alcoholism.
Unlike
many
another
woman,
the
lawyer
said,
well,
what
does
that
mean,
doctor?
Gentlemen
that
he
was,
he
had
to
tell
her
it
means,
missus
Wilson,
that
you
might
soon
put
him
away
somewhere.
Else,
he
will
go
mad
or
die.
So
this
realization
of
hopelessness,
now
so
important
to
every
one
of
our
society
and
invited
in
our
the
very
first
step
of
the
A
program
came
not
only
to
me,
but
to
one
very
near
and
dear.
How
well
you
women
and
the
husbands
of
alcoholics
know.
Leaving
the
hospital,
I
was
very
badly
frightened.
For
a
time,
great
vigilance
kept
me
so.
But
little
by
little,
as
I
felt
better,
my
fear
were
away.
And
in
November
of
that
year,
the
obsession
had
me.
There
I
was
alone
drinking
in
my
kitchen,
lowest
working
in
a
department
store
to
support
me.
I
no
longer
dared
go
in
the
streets
lest
I
be
taken
up
by
the
police.
Drinking,
the
5th
is
to
be
high
for
day,
2
to
be
tight,
and
3
to
be
drunk.
Drunk
most
of
the
time.
Continue.
Could
not
stop.
Well,
at
that
juncture,
a
friend
I
hadn't
seen
in
many
years
had
a
realization,
and
he
took
it
as
savior.
He
too
had
been
visited
by
this
dire
malady.
I
had
known
him
to
be
a
hopeless
one
for
a
long
time.
Suddenly,
the
telephone
rang.
Here
he
was
on
the
end
other
end
of
the
wire.
I
knew
it
once
he
was
sober.
I'd
never
known
him
to
be
in
New
York
City.
So
and
I
said,
come
over,
Abby.
My
friend,
I'd
love
to
see
you.
We'll
drink
together,
and
we'll
talk
about
the
good
old
days.
Ah,
what
a
significant
remark.
The
good
old
days
indeed.
For
you'd
see
to
me,
the
present
was
unbearable,
and
there
was
to
be
no
future.
Yes.
We
drink
together
and
talk
about
the
good
old
days.
Well,
I
met
him
at
the
door.
And
by
some
psychic
sense,
so
I
saw
at
once
that
he
had
something
more
than
just
surprise.
I
couldn't
make
it
out.
He
came
inside
of
the
kitchen
table.
I
pushed
over
a
full
tumbler
of
gin.
He
said,
no.
Thanks.
I
said,
Eddie,
what's
God
in
here?
You
want
the
water
wagon?
Oh,
no.
No.
I'm
just
not
drinking.
I
was
puzzled.
I
was
disappointed
too.
We
visited
a
little
bit.
I
was
very
curious.
I
said,
Come,
my
friend.
What's
God
to
do?
Simply
and
smilingly
he
looked
at
me
and
said,
consent.
Too
bad.
He
may
as
well
have
hit
me
in
the
face
with
a
wet
mark,
for
I
was
one
of
those
agnostic.
I
was
one
whose
modern
education
had
told
him
there
is
no
God.
Oh,
the
poor
fellow.
Well,
one
had
to
be
polite.
So
I
said,
well,
I
mean,
what
kind
of
religion
have
you
got?
Oh,
he
said,
I
wouldn't
really
call
it
religion.
You
might
call
it
the
religion
of
common
sense.
I
just
picked
up
some
ideas
from
a
group
of
people.
1
of
them
have
to
be
a
drunkard
like
myself.
And
here
they
are.
Very
simple
ideas.
None
of
them
knew.
He
said,
Under
their
advice
I
got
honest
with
myself
as
I
had
never
been
before
about
my
personal
respect.
I
quit
the
accursed
business
of
living
alone
and
confessed
my
defects
to
another
person
in
confidence.
Gave
me
a
lot
of
relief.
Then
I
made
a
survey
of
my
broken
relationships
and
of
the
damages
my
drinking
had
done.
And
I
went
to
all
those
concerned
to
make
amends,
to
ask
forgiveness,
being
careful
not
to
confess
their
sins
in
the
process.
And
then
these
friends
had
advised
me
that,
I
ought
to
learn
of
a
new
kind
of
gift,
a
kind
of
giving
that
demands
no
reward.
And
he
said,
Bill,
here
is
the
final
point
of
my
simple
way
of
life.
I
discovered
that
I
could
not
put
these
principles
into
daily
operations
and
make
them
work
on
my
drinking
and
on
my
problem
of
living
unless
I
ask
God
for
help.
Now,
Sidi,
I
know
that's
a
thing.
You're
an
agnostic,
a
giant,
but
that's
that.
Well,
as
you
see,
my
friend
came
with
no
new
idea
at
all.
I
certainly
heard
about
honesty
and
I'd
heard
about
confession
and
restitution.
And
the
faith
without
works
is
dead.
I'd
even
heard
about
people
praying.
Didn't
like
the
idea.
Nothing
new.
Yet,
somehow,
these
simple
principles
presented
by
him
struck
me
with
tremendous
force.
Why?
And
now
we
uncover
another
fundamental
of
aye.
One
alcoholic
was
talking
to
another.
Another.
I
knew
that
he
had
been
a
denizen
of
that
strange
world
in
which
I
was
living.
I
knew
that
it
was
a
hopeless
world,
and
I
believed
it
when
he
said
that
he
had
been
released
from
his
upset,
from
his
obsession,
that
he
was
just
no
longer
on
the
waterway.
As
he
put
it,
it
seemed
as
though
my
obsession
had
been
taken
from
me.
And
yet
I
was
revolted
at
this
idea
of
a
God.
Well,
very
wisely
he
didn't
try
to
evangelize
me.
He
just
said
he
thought
he'd
pay
me
a
call.
Let
me
know
what
had
happened
to
him,
thereby
exercising
what
our
theological
friends
called
me
virtue
of
truth.
It's
a
lesson
we've
had
to
well
learn
in
AA.
And
presently
he
was
gone.
I
continued
to
drink
for
the
next
week
or
2,
but
in
no
waking
hour
could
I
get
the
vision
of
my
friend
out
of
my
mind
as
he
sat
across
the
table
setting
out
these
temporal
principles
to
me.
And
at
length
I
thought
to
myself,
Well,
after
all,
who
are
beggars
to
be
choosed?
You,
Bill
Wilson,
are
just
like
a
cancer,
Victor.
If
you
had
cancer,
you
wouldn't
expect
to
cure
it
yourself.
You
would
depend
upon
any
principle,
any
surgery,
any
physician
that
could
check
the
growth
of
those
terrible
cells.
And
well
do
you
already
know
that
your
alcoholism
is
a
cancer
of
the
emotion,
a
cancer
of
the
mind,
and
if
there
be
such
a
thing,
a
cancer
of
the
soul.
So
who
are
you
to
say
there
is
no
God?
Who
are
you
to
say
how
you
will
get
well?
Just
like
the
cancer
You
had
better
be
dependent
on
whatever
position
there
is
who
can
help
you.
So
I
started
for
the
hospital.
I
thought
I'd
have
the
doctor
sober
me
up.
I
would
have
to
look
at
this
religious
idea
through
completely
sober
eyes.
I
mustn't
have
any
emotional
conversion
nonsense.
I
presented
myself
to
93
Central
Park,
work,
my
old
drying
out
joint.
On
the
way
up
there,
I
had
got
very
tight
and
deep.
The
grunts
here
will
tell
you
why.
On
our
way
to
be
cured
for
the
last
time
we
always
get
stiff.
May
never
get
another
drink,
you
see.
Through
the
fog
I
could
see
the
doctor
and
I
waved
my
bottle
at
him
and
I
says,
doctor,
at
last
I've
got
something.
And
very
sadly
the
old
man
looked
at
me
and
said,
My
boy,
I'm
afraid
you
have
got
something.
You
better
go
upstairs.
You
go
to
bed.
Well,
I
had
come
to
the
hospital
early.
The
Larry
and
Tremans
wouldn't
have
caught
up
with
me
for
another
month
or
2.
So
in
3
or
4
days'
time,
I'm
free
of
liquor,
and
then
he
said
it
is
given.
But
now
I'm
horribly
depressed.
I
kept
thinking
about
my
friend,
but
again
I
rebelled
about
the
great
position.
Suddenly,
there
he
stands
in
the
door.
Here
it
is
early
in
the
morning.
My
first
thought
was,
just
the
thousands
of
AAs
I've
since
got,
this
man
practices
what
he
preaches.
Then
I
became
a
little
fearful.
He'd
evangelize
but
no,
he's
proved.
Said,
Bill,
I
heard
you
were
up
here.
Thought
I'd
come
up
and
tell
you
what.
And
he
made
me
ask
him
again,
What
were
the
terms
of
his
deliverance.
And
quite
simply
he
stated,
Well,
he
said,
Bill,
I
get
so
honest
with
myself,
talked
it
out
with
another
person
with
confidence,
cleared
away
the
daydreamed
my
past
as
well
as
I
could,
and
trying
to
help
other
people
without
any
demand
for
reward.
That's
why
I'm
up
here.
Helps
me
as
much
as
I
use.
And
he
said,
I
pray
to
God
as
I
understand
it.
And
that's
all
he
had
to
say
about
it.
Soon
he
was
gone.
And
then
there
fell
upon
me
the
greatest
realization
of
my
whole
life.
My
depression
increased.
It
seemed
that
I
was
in
the
bottom
of
an
infinite
pit.
And
at
last
I
cried
out,
saying,
No,
I
am
willing
to
do
anything.
Then,
with
no
hope
at
all,
I
exclaimed,
And
if
there
is
a
God,
will
He
show
Himself?
Then
I
was
granted
one
of
those
sudden
strange
experiences.
It
seemed
to
me
that
the
whole
room
lit
up
with
a
great
light.
I
was
filled
with
an
ecstasy
that
no
man
could
describe.
I
suddenly
realized
that
I
was
free.
In
the
mind's
eye
it
seemed
as
though
I
stood
on
a
mountain.
And
a
great
clean
wind
was
blowing,
when
I
knew
at
once
that
it
was
not
of
air
but
of
spirit.
At
length
the
ecstasy
subsided.
Of
course,
I
am
still
on
the
bed.
But
now
I
lie
in
a
new
world.
I
fell
in
1
with
a
universe.
A
great
peace
stole
over
me.
Me.
And
I
thought
to
myself,
this
is
what
the
preacher
of
Thomas.
This
is
the
God
of
the
preacher.
Oh,
I
lay
there
a
long
time
in
this
wonderful
state.
Then
my
modern
education
got
a
hold
of
me.
I
began
to
be
frightened.
I
panicked.
I
said,
oh,
this
must
be
hallucination.
Can
this
be
real?
I
better
call
the
doctor.
Have
him
examine
me.
He's
a
good
alienist.
So
when
he
came,
and
at
this
moment,
the
destiny
of
our
society
hung
by
a
very
slender
presidency.
I
told
him
what
had
happened.
In
fact,
I
could.
Most
doctors
would
have
said,
oh,
well,
Bill.
Just
a
little
hallucinosis,
spoon
pads
off.
But,
no,
this
skeptical
man
of
science,
being
a
great
human
being,
listened
sympathetic,
asked
me
a
lot
of
questions.
And
finally,
he
said,
no,
my
boy.
He
said,
you're
not
Christ.
He
said,
there
has
been
some
very
psychic
upheaval
in
you.
Somehow
you
are
different.
I
can't
put
my
finger
on
it.
Maybe
you've
had
one
of
those
conversion
experience
that
once
in
a
blue
moon
sobers
up
alcohol.
Well,
I
think
you
have
something,
my
boy.
And
whatever
it
is,
you'd
best
hang
on
to
it.
It's
so
much
better
than
what
had
you
only
1
hour
ago.
So
I've
been
hanging
on
ever
since.
There
has
been
no
relapses
that
day.
And
so
have
a
lot
of
other
people.
Now
you
friends
who
come
in
here
may
say,
Do
all
of
the
members
of
our
colleagues
Anonymous
have
an
experience
like
this?
And
my
answer
is
yes,
they
do.
They
all
have
an
experience
that
enables
them
to
do
that
which
they
couldn't
do
before.
In
most
cases
it
comes
on
very,
very
slowly.
What
happened
to
me
in
6
minutes
happened
to
them
in
6
weeks
or
6
months,
or
even
the
area.
But
eventually
all
of
us
become
conscious
of
the
presence
of
a
greater
kind
who
can
do
for
us
what
we
cannot
do
alone.
So
that
is
a
common
central
realization.
Well,
such
a
realization,
of
course,
called
for
decisions,
and
I
made
the
same
decision
as
thousands
of
AAs
have
sent
to
me.
The
decision
was
I
wanted
to
help
other
alcoholics
find
this
release.
This
release
which
had
come
on
these
very
simple
terms,
yet
with
such
mysterious
power.
So,
I
began
working
with
alcohol,
frantically,
in
the
mission.
This
docker
at
risk
to
his
reputation
let
me
come
back
and
work
in
this
process.
There
wasn't
any
result
called
the
6th
points.
When
I
told
of
my
sudden
experience,
the
alcoholics
would
just
tap
their
heads
and
walk
off.
Couldn't
blame
them,
couldn't.
It.
In
fact,
the
cynical
still
report
of
that
experience
as
Bill
Wilson's
hot
flag.
Well,
I
fear
that
I
had
a
little
sense
of
divine
appointment.
I
was
trying
to
preach.
And
we
yet
lack
another
element.
So
after
a
season
of
failure
my
doctor,
good
old
doctor
Silkworth,
who
passed
away
recently,
said,
Bill,
shouldn't
you
emphasize
the
idea
much
more
in
this
work
that
alcoholism
is
an
illness,
a
favorable
progressive
illness.
And
then
it
began
at
dawn
upon
me,
that
that
might
open
up
these
drunk
to
such
an
experience
as
I
had
had
or
to
some
enabling
thing
that
would
remove
their
obsession.
In
other
words,
if
one
drunk
projected
it
upon
another,
they're
not
only
here
to
release
from
alcoholism,
but
also
that
it
is
a
fatal
progressive
disease,
an
obsession
of
the
mind
coupled
to
an
allergy
of
the
body.
That
message
coming
from
one
alcoholic
to
another
might
strike
him
deep
and
humble
it
enough
so
that
the
grace
of
God
might
expel
his
obsession.
So
I
began
to
emphasize
this
idea
of
illness
very
much.
At
that
juncture
my
wife's
relatives
begun,
had
begun
to
say:
Well,
when
is
this
guy
going
to
go
to
work?
When
is
he
going
to
quit
being
a
missionary?
When
is
he
going
to
get
a
lawyer
out
of
that
damn
department
store?
Well
under
such
building
I
began
to
go
over
to
Wall
Street
and
sit
around
in
brokerage
houses,
which
made
it
look
like
I
was
involved.
Sitting
there
one
day
I
fell
into
conversation
with
a
stranger.
Curiously
enough
that
led
to
a
business
deal.
You
see,
my
old
business
friends
would
have
none
of
them.
This
business
deal
took
me
to
Akron,
Ohio.
I
had
insinuated
myself
by
accident
into
the
middle
of
a
big
proxy
fight.
Suddenly
it
looked
as
though
I
had
a
controlling
interest
in
a
situation
which
might
have
made
me
president
of
a
little
company
out
there.
All
elated
now
I
go
out
to
Akron.
I
think
well
God
is
rewarding
me
for
all
his
good
work
I've
done,
although
not
think
one
single
drunk
with
sober
yet.
Arrived
in
Akron
the
business
deal
fell
through.
The
other
side
put
more
proxies
on
the
table.
My
new
found
friends
disappeared
in
the
direction
of
New
York,
left
me
in
the
Mayflower
Hotel
with
a
$10
bill
in
my
pocket.
And
great
waves
I
felt
pity,
and
anger
swept
open.
Suddenly
I
realized
that
I
was
in
danger
of
getting
something.
I
began
to
panic.
I
began
to
walk
up
and
down
that
lobby,
looking
in
the
Briar
Room
at
one
end
and
at
the
other
end
asked
in
my
immediate
church
director.
Well,
as
I
remarked
earlier,
I
don't
know
what
this
AA
would
have
done
without
friends.
So
I
called
up
the
person.
I
told
him
of
my
need
to
find
another
alcoholic
to
work
with.
I
told
him
that
I
needed
another
alcoholic
as
much
as
that
alcoholic
could
need
me.
Well
the
clergyman
was
a
little
9
plus.
His
experience
has
been
that
1
alcoholic
at
a
time
was
enough,
why
bring
2
of
them
together?
Anyhow,
he
gave
me
a
list
of
people
I
might
inquire
among
in
my
search
for
an
alcoholic.
I
began
to
call
them
on
the
telephone.
They'd
all
see
me
in
church
done,
or
they
were
going
away
for
the
week.
But
my
need
was
urgent.
But
none
were
prepared
to
fill
it,
excepting
the
very
last
one
on
the
list,
a
nonalcoholic.
I
called
her
it
was
a
famous
name
and
actress.
I
was
very
reluctant.
I
explained
my
name
and
she
said,
Yes.
But
my
life
got
in
an
awful
jag.
Why
I
couldn't
get
out
of
it.
I
understand
what
you
mean
by
spiritual
awakening
experience.
You
come
straight
out
here.
So
here
came
a
non
alcoholic
friend,
1
who
cared
about
it,
1
who
understood,
1
who
would
take
time.
And
I
told
her
my
story.
Straightway,
she
said,
there
is
a
doctor
here
in
this
town.
Used
to
be
on
the
staff
at
the
city
hospital.
Wonderful
chap.
Everything
is
falling
apart.
He's
lost
his
pulse.
The
bank
the
bank
is
about
to
foreclose
his
house.
His
wife
has
happened
in
length
from
these
years
of
drinking.
Doctor
Bob
asked,
should
I
call
them
up?
I
think
I
will.
So
my
new
friend
Henrietta
goes
to
the
phone,
gets
hold
of
dear
Anne,
doctor
Bob's
wife.
Says
that
the
stranger
from
New
York
will
think
she
has
a
cure
for
alcohol.
Well,
Anne
said,
this
is
very
interesting,
Henrietta,
but
Doctor
Bob
is
just
from
home.
It's
Mother's
Day.
He
has
brought
in
a
potted
plant,
out
of
deference
to
me.
The
potted
plant
is
on
the
table.
But
alas,
Henrietta,
he
is
so
potty
that
he
is
on
the
floor.
We
can't
get
here
today.
Well,
not
a
witness,
courage,
my
friend
Henry
Eddington.
How
about
tomorrow?
Let's
all
have
supper
here.
So
at
5
o'clock
the
next
day
doctor
Bob
and
Anne
entered
that
house.
Henrietta
put
us
off
in
the
lab
room.
Doctor
Bob
said
he
could
stay
only
5
minutes.
He
was
very
shaky,
you
see.
He
needed
a
drink.
We
talked
for
5
hours.
And
this
time
it
was
on
a
different
stage
because
now
I
realized
that
I
needed
that
man
as
much
as
he
could
possibly
need
me.
And
right
then
and
there,
we
of
AA,
think,
the
spark
that
was
to
become
Alcoholics
Anonymous
was
struck.
Before
you
see
my
first
friend
who
later
fell
by
the
wayside
and
has
not
been
picked
up
yet.
Anne
Smith
then
said
to
me,
Bill,
would
you
like
to
come
and
live
with
us
for
a
few
weeks?
You
could
keep
an
eye
on
doctor
Bob.
We
could
keep
an
eye
on
you.
Maybe
you
could
revive
your
business
days.
So
I
went
to
live
with
doctor
Bob
and
Anne
in
what
to
many
of
us
is,
really,
Howard's
home.
Presently
doctor
Bob
said,
Well,
girl,
if
only
in
self
protection,
don't
you
think
we'd
better
be
doing
some
work
with
some
drunk?
I
said,
Yeah.
So
he
called
the
city
Hunter.
Got
the
receiving
water.
Spoke
with
a
nurse
there,
he
knew,
said
that
a
friend
was
in
from
New
York,
Thought
he
had
a
cure
for
alcoholism.
At
this
juncture,
the
good
doctor
flushed
deep
red,
for
the
nurses
said
to
him,
well,
doctor,
why
don't
you
try
that
on
yourself?
Well,
doctor
said,
yes.
But
if
you
got
a
prospect
down
there,
that's
the
part
of
the
process.
We
wanna
work
on
another
alcoholic.
Said
the
nurse,
we
have
got
a
dentist.
He
just
come
in
here.
He
used
to
be
on
the
city
council.
Well
known
lawyer
around
Akron.
He's
done
all
the
pieces.
He's
been
in
the
city
high
school
6
times
in
the
last
4
months.
He
can't
even
get
out
of
here
and
home
without
getting
cut.
I'm
pretty
sure
he
wants
to
stop.
He's
got
the
DTS
right
now.
He's
whacked
1
of
the
nurses'
eyes.
We
got
him
loaded
with
braille
to
hide
and
strap
down.
How
would
that
one
do
you,
doctor?
So,
said
Doctor.
Bob,
well,
put
him
in
a
private
room.
We'll
be
down
as
soon
as
he
clears
up.
This
is
the
medication
you
should
give.
A
little
later,
Doctor.
Bob
and
I
saw
a
site
which
tens
of
thousands
of
us
have
since
seen
and,
God
willing,
100
of
thousands
of
us
shall
still
see.
Sleep.
It
was
the
sight
of
the
man
on
the
bed.
It
was
the
sight
of
the
man
on
the
bed
who
does
not
yet
know
that
he
can
get
well.
The
man
on
the
bed
in
this
case
was
no
optimist.
He
listened
as
we
told
our
stories
of
drinking,
of
the
simple
precepts
of
our
recovery,
of
our
release,
and,
of
course,
we
bore
in
him
in
on
him
hard
about
alcoholism
that
fatal
illness.
And
late
the
man
on
the
bed
shook
his
head
and
he
said,
No,
it's
too
late
for
me.
I
don't
even
dare
go
out
of
here.
Oh,
yes.
You
fellas
have
been
through
the
mill
alright,
but
I
guess
you're
only
in
the
ringer
up
your
knees.
With
me,
it's
up
to
my
neck.
It's
too
late.
Don't
talk
to
me
about
religion
either.
I
used
to
be
a
deacon
in
the
church.
Funny
thing,
you
know,
sweetie,
I
still
got
a
kind
of
faith
in
God.
Well,
I
guess
God
hasn't
got
any
faith
in
me.
I
don't
know
what
the
matter
is.
I
can't
stop.
Well,
we
said,
may
we
come
back
tomorrow?
Oh
gosh,
he
said,
this
is
a
long
commitment.
He
said,
I'd
love
to
have
you
come
back
tomorrow.
So
on
tomorrow
we
came
and
the
man's
wife
sat
at
the
foot
of
his
bed.
We
heard
her
saying,
as
we
entered
the
room,
Why,
Husband,
what
is
God
in
you?
What
makes
you
so
different?
And
seeing
us
in
the
door,
he
pointed
and
said,
Yes,
they
are
the
ones
they
are
the
ones
who
understand
you.
And
then
in
happy
excitement
we're
told
about
the
long
hours
of
the
night
before.
And
finally,
the
thought
had
come.
Well,
maybe
if
they
have
been
granted
relief
in
this
thing,
Maybe
I
can
have
that
gift
too.
And
he
began
to
have
hope.
And
then
as
he
became
entirely
willing
to
follow
our
set
of
precepts,
he
felt
a
singular
sense
of
relief
I
am
free
and
confident,
which
now
I
have
swelled
into
such
a
great
time.
Then
he
said
to
his
wife,
My
dear,
fetch
me
my
clothes,
but
we're
going
to
get
up
and
get
out
So
AA
number
3
rose
from
his
bed,
walked
out
of
that
place,
never
to
break
again.
And
that
was
in
June
1935.
Although
we
realize
it's
not.
The
1st
day
aid
group
is
a,
was
gone.
I
stayed
on
for
a
few
weeks
more.
The
3
of
us
worked
with
other
alcohols,
mostly
failures,
but
1
or
2
did
turn
their
faces
to
the
light.
Returning
to
New
York
in
the
fall
of
that
year,
Now
a
little
more
chastened,
a
little
more
experienced.
They
grew
good
shape
there.
Then
came
much
tell
what
we
knew
to
the
million
who
knew
not.
How
were
we
to
do
that?
It
had
taken
us
nearly
3
years
to
produce
these
recogments.
How
are
we
to
transmit
this
mess?
Could
it
call
it
snail
safe?
We
realized
that
within
gunshot
of
where
we
sat
people
were
dying
like
clouds.
People
said
there
were
a
1000000
alcoholics
in
America
and
3
or
4
1000000
more
in
the
making.
How
could
we
let
them
know?
Well,
naturally,
we
thought
in
terms
of
hospitals.
Hospitals
didn't
want
drugs.
They
never
paid
their
bills.
They
never
got
well.
You
couldn't
blame
the
hospital.
So
we
thought,
well,
our
society
will
have
to
have
a
string
of
hospitals.
And
then
we
thought,
well,
our
older
members
will
have
to
go
to
other
localities
with
our
group.
And
surely
we
should
have
some
kind
of
a
book
so
that
our
strength
can
speak
what's
on
tape,
so
that
it
won't
get
darker,
so
that
those
millions
who
don't
know
can
at
least
read
about
what
happened
to
us.
So
that
very
evening
the
Akron
group
met
with
doctor
Bob
and
me,
and
we
took
a
decision
over
the
objection
of
some
that
I
was
to
go
back
to
New
York
and
raise
money
so
that
we
might
have
a
chain
of
hospitals.
We
might,
tell
our
members,
older
experienced
ones,
to
go
down
the
city,
and
so
that
we
might
have
a
book.
Monday,
I
go
to
my
brother-in-law
with
an
imaginary
ulcer
attack.
I'm
grasping
how
stingy
the
very
rich
were
when
it
came
to
drugs.
He
said,
why
don't
you
talk
to
Shirley
Wynne
here
in
my
office,
former
health
commissioner?
Shirley
gave
me
a
fine
reception.
He
said,
yes.
He
said,
this
will
need
a
great
deal
of
money.
I
can
see
that.
Next
thing
you
know,
he
says,
why
not
the
Rockefeller
Foundation?
I
shook
my
head.
He
said,
oh,
no.
He
said,
the
fellow
for
you
to
see
is
John
d
Rockefeller
person.
Well,
I
said,
doctor
Wynne,
I
don't
wish
to
be
facetious,
but
could
you
not
also
give
me
an
introduction
of
the
Prince
of
Wales
he
might
be
interested
too?
No.
He
said
you
should
see
John
d
Rockefeller
firstly.
Then
here
were
here
was
this
thread
of
destiny,
so
thin,
so
tangled.
My
brother-in-law
stands
there
scratching
his
head
and
he
says,
when
I
was
in
high
school,
I
knew
a
girl,
and
she
had
an
uncle,
probably,
an
old
man
now.
I
think
he's
a
friend
of
the
Rockefeller
family.
I
don't
know
that
he'll
remember
me.
Shall
I
call
him
up?