Steps 5, 6 & 7 at the Stateline Retreat in Primm, NV
From
Saint
Paul,
Minnesota.
Hi.
I'm
Bob
Dezans
and
I'm
an
alcoholic.
Sober
to
the
grace
of
God
in
the
age
of
10th
December,
1967.
And
for
that,
I'm
very
grateful.
It
is
a
I
wanna
thank
Bob,
for
the
opportunity
of
being
here,
and
it
is
a
privilege
to
be
amongst
the
other
presenters
that
I
am.
This
is
nice.
There's
a
nice
feeling
in
the
room,
and
I
think
everybody's
kind
of
plugged
in.
As
a
preliminary,
in
some
ways
we're
being
asked
to
do
something
that
I
don't
think
you
can
do,
which
is,
you
know,
tell
me
how
you
did
5,
6,
and
7.
A
is
changing
a
little
bit.
We
probably
have
more
teaching
around
a
than
we've
ever
had
since
I've
been
around.
You
know,
we
do
have
more
big
book
studies.
You
go
out
there
and
we
have
tapes
on
lots
of
people
doing
the
12
steps.
And
we've
always
been
an
oral
society,
and,
which
is
better
than
being
an
anal
society.
But,
maybe
we've
been
both
But
every
organization
made
of
human
beings
has
a
tendency
to
move
towards
orthodoxy.
And
over
the
last
number
of
years,
I've
seen
a
tendency
in
our
fellowship
to
move
to
orthodoxy.
And
I
don't
know
that
there's
anything
particularly
wrong
with
that
because
we
were
devoted
to
our
big
book
and
our
big
book
is
our
text.
But
part
of
what
goes
along
with
orthodoxy
is
you
start
to
get
the
feeling
something
that
I
never
used
to
hear
much
in
AA
is
that
this
is
right.
And
if
you're
not
doing
it
this
way,
prize.
Steps
are
spiritual
in
nature.
They
are
not
mechanical.
If
they
were
mechanical,
every
time
we
had
a
problem,
all
we'd
have
to
do
is
click
our
heels
and
say
the
3rd
step
prayer
and
we'd
be
back
in
Kansas.
For
those
of
us
that
have
been
around
for
a
while,
sometimes
when
you
click
your
heels
and
say
the
3rd
step
prayer,
you
don't
always
get
the
relief
or
the
change
that
you'd
like
to
get.
So
and
I
don't
in
any
way
want
to,
I
don't
wanna
be
on
the
other
side
of,
you
know,
our
book.
For
goodness
sakes,
that's
our
text.
But
I
think
we
gotta
be
careful
about
how
we
share
some
of
the
stuff
we
do.
I
mean,
we
used
to
a
lot
of
it
was
just
to
react
to
how
people
would
beat
you
up
with
the
bible.
You
know,
how
people
would
take
certain
things
that,
you
know,
this
is
the
answer.
It's
right
here.
It's
in
black
and
white.
And
I
hope
we
don't
ever
get
to
the
point
where
we
beat
each
other
with
our
book.
It's
an
extraordinary
thing.
I'm
a
little
nervous.
And
this
isn't
an
interesting
thing.
I'm
nervous
about
giving
this
presentation.
I've
been
sober
39
years.
It's
come
Sunday,
if
I
stay
sober.
And
I've
gone
through
the
steps
many
times
and
what's
got
me
nervous
is
my
ego.
So
I'm
gonna
do
my
very
best
to
ignore
that.
Because
our
book
our
book
in
a
way
is
our
menu.
And
you
can
starve
to
death
eating
the
menu.
The
book
is
what
brings
you
someplace.
By
doing
what
the
book
says,
you
have
an
experience.
Okay?
It
isn't
quite
as
simple.
I
don't
think
it's,
you
know,
it's
the
instructions
like
boiling
water.
You
know,
I
always
think
Sandy,
if
there
was
a
You
you
know,
if
I
got
a
book
on
how
to
fly
a
jet
airplane
and
it
was
500
pages
long
and
I
read
that
book
50
times,
and
talked
to
Sandy
and
talked
to
half
a
dozen
or
maybe
a
dozen
jet
plane
pilots,
which
Sandy
was,
and
heard
stories
about
all
the
experiences
they've
had
and
knew
every
word
in
that
book,
I
have
an
idea
that
if
I
walked
up
to
a
jet
plane
and
put
a
key
in
the
damn
thing,
if
there
is
such
a
key,
and
turn
the
engine
on,
I'd
have
a
little
trouble
flying
it.
And
our
book
is
about
living
life.
And
life
is
fired
at
you
at
point
blank
range.
There
is
an
absolute
preparation.
You
know,
that's
why
it's
so
demanding.
I
mean,
if
it
was
as
simple
as
understanding
the
words
on
a
in
a
164
pages,
none
of
us
would
have
the
issues
that
we
are
in
this
room
having.
So
I'm
going
to
talk
mostly
about
change.
5,
6,
and
7
I
think
are
really
about
change.
It's
my
sponsor.
Kind
of
told
us.
There
isn't
anybody
in
this
room
that
has
that
down
perfectly.
You
can't
own
the
territory.
It
is
not,
you
know,
we
don't
have
any
experts.
We
don't
have
any
Tiger
Woods,
you
know,
who
can
do
it
better
than
anybody.
We
have
people
who
do
it
well.
We
have
people
who
are
good
player
coaches
and
they
put
the
principles
and
action
in
their
life.
But
the
measure
of
what
it
is
to
be
a
good
AA
is
still
what
you
do
in
your
life.
And
you
live
your
life
in
relationships.
And
those
of
us
that
are
married
know
that
marriage
is
not
always
a
perfectly
even
keel.
And
those
of
us
that
have
children,
or
have
tried
to
raise
kids,
we
know
that
you're
not
always
in
control
in
that
process.
Relationships
are
pretty
pithy,
arenas
to
live
life
in.
And
so
all
of
us
are
a
little
bit
like
fish
out
of
water
when
we
take
these
principles
and
go
to
apply
them
because
it's
a,
5th
step,
you
know,
I
mean
to
God,
to
ourselves,
another
human
being,
the
exact
nature
of
our
wrongs
is
probably
one
of
the
great
rights
of
passage
in
alcoholic
Anonymous.
I
think
most
of
us,
once
we've
done
a
4th
and
5th
step,
feel
like
we're
more
a
real
member
of
AA
than
we
ever
have,
you
know,
have
been.
And
time
and
time
and
time
again
this
weekend,
you've
heard
people
talk
about
having
walls
built
around
them,
how
we
feel
separate,
how
we
feel
different,
how
we
don't
feel
part
of,
that
we've
had
those
feelings
before
we
even
started
to
drink
and
even
while
we
drank.
Drinking
was
the
only
thing
that
kind
of
diluted
that
and
made
us
feel
part
of.
That's
part
of
the
reason
we
shared
that.
We
probably
come
in
with
the
most
profound
sense
of
uniqueness
that
you
could
come
in
anywhere.
And
if
you
don't
lose
some
of
that
sense
of
uniqueness,
you
will
not
stay
because
you
will
look
for
the
differences
rather
than
the
similarities.
That's
got
to
be
reduced
in
some
manner,
shape,
or
form
The
thinking
that
when
I'm
behind
the
wall,
I
said,
this
is
if
you
like
me,
but
you
only
like
what
I'll
let
you
see
about
me.
If
you
could
see
everything
about
me,
you'd
hate
me
because
I
hate
me,
and
who
knows
more
what
a
lousy,
crummy,
insufficient
person
I
am
than
me.
I'm
walking
around
comparing
my
inside
with
your
outside.
When
we
come
into
AA,
maybe
you
just
started
for
me
the
first
time
I
started
to
crumble
that
wall
and
take
it
down
was
maybe
when
I
called
Alcoholics
Anonymous.
And
then
when
I
got
my
sponsor
and
I
started
to
have
conversations
with
him,
little
by
little,
I
started
to
chip
away
at
that
wall.
And
when
I
took
my
first
step,
my
well,
when
I
took
my
4th
step,
when
I
started
my
well,
when
I
took
my
4th
step
and
I
started
to
get
into
some
conversations
with
my
sponsor,
and
then
when
I
took
my
5th
step,
I
the
wall
came
all
the
way
down.
And
for
the
first
time
in
my
life,
I
shared
the
whole
deck
of
cards
with
someone.
I
had
never
done
that
before.
And
I
would
kill
you
with
the
peace
you
didn't
have.
Say,
Bob,
this
is
what's
wrong.
This
is
what
I
think
you
should
do.
And
in
my
mind,
I'd
say,
well,
that
you
think
I
should
do
that
because
of
what
you
know,
but
there's
a
heck
of
a
lot
about
me
you
don't
know.
There's
items
about
me
that
no
one
knows.
I'm
not
gonna
tell
you.
So
I
could
neutralize
whatever
you
said
to
me
because
you
didn't
know
that.
When
I
tore
the
whole
wall
down
and
I
shared
the
whole
deck
of
cards
in
my
fist
up,
I
made
a
discovery.
Unique,
but
not
my
illness,
not
my
behavior,
not
my
feelings,
not
my
experience.
And
I'm
a
guy
that
always
had
trouble.
It
seemed
like
what
worked
for
other
people.
It
didn't
work
for
me.
I
came
from
a
nice
family
and
kind
of
screwed
up
my
life.
I
went
to
a
nice
school
and
kind
of
screwed
up
it.
I
was
the
only
one
of
my
high
school
12
of
us
went
to
this
college
and
I
was
the
only
one
of
the
12
who
didn't
finish,
kind
of
the
story
of
my
life.
And,
and
isn't
that
kind
of
all
our
stories?
You
know,
we
can
do
the
spectacular.
We
can
fly
airplanes.
We
just
have
trouble
keeping
jobs,
balancing
checkbooks,
staying
married,
you
know,
raising
children,
earning
the
living.
You
know,
we
have
trouble
with
taking
life
on
in
life's
terms.
And
yet,
as
talent
goes,
none
of
us
seem
to
be
under
equipped
in
the
business
of
mechanism.
When
I
came
to
AA,
what
I
expected
and
hoped
to
find
was
a
group
was
someone
who
was
so
smart
and
had
so
much
insight
that
he
could
look
right
find
was
a
group
was
someone
who
was
so
smart
and
had
so
much
insight
that
he
could
look
right
through
me
and
see
my
soul
and
tell
me
what
was
really
going
on.
And
I
never
found
that.
What
happened
to
me
is
I
came
to
Alcoholics
Anonymous
and
I
surrendered.
And
I
when
I
surrendered,
Bob
became
less,
a
lot
less
important.
And
what
became
important
to
me
is
I
was
an
alcoholic.
And
when
being
an
alcoholic
was
the
most
important
thing,
all
of
a
sudden,
I
had
a
100
people
around
me
who
could
teach
me.
They
knew
a
heck
of
a
lot
more
about
alcoholism,
a
heck
of
a
lot
more
about
recovery
of
alcoholism
than
I
did.
So
probably
for
the
1st
8
or
9
months
in
AA,
I'd
ask
give
me
an
answer.
I
have
an
answer.
In
about
8
or
9
months,
my
ego
started
to
return.
And
I
wasn't
so
sure
that
I
had
an
answer.
Process,
and
I
want
to
reiterate
that
we're
assuming
when
you're
taking
step
5
that
you've
done
1
through
4.
Well,
I
say
that
especially
for
people
who've
been
around
for
a
while.
One
of
the
things
I
see
in
our
area,
we
95%
of
our
meetings
are
closed
up
discussion
meetings
in
Minnesota.
We're
you
know,
we
really
work
a
lot
on
what
we
try
to
focus
on
the
solution.
I
see
a
heck
of
a
lot
of
people
who
are
in
trouble
who
go,
you
know,
they
go
do
an
inventory.
And
they
assume
that
they've
got
steps
123
active
and
available
to
them.
And
I,
you
know,
I
think
a
lot,
you
know,
how
we
always
talked
about
if
you're
having
trouble
with
step
4,
go
to
step
3.
If
you're
having
trouble
with
step
3,
go
to
step
2.
I
think
a
lot
of
us
that
are
in
later
recovery,
don't
have
steps
1
through
3.
And
we
kind
of
it's
a
fascinating
thing
that
in
Alcoholics
Anonymous,
after
you
get
a
certain
amount
of
sobriety,
you
can
start
to
use
your
sobriety
as
an
excuse
not
to
work
the
program.
And
I
think
a
lot
of
us
that
are
in
later
recovery,
don't
have
steps
1
through
3.
And
we
kind
of
it's
a
fascinating
thing
that
in
Alcoholics
Anonymous,
after
you
get
a
certain
amount
of
sobriety,
you
can
start
to
use
your
sobriety
as
an
excuse
not
to
work
the
program.
And
can
start
to
use
your
sobriety
as
an
excuse
not
to
work
the
program.
Because
you've
got
you've
got
enough
prima
facie
evidence
that
what
you
do
works.
So
if
you've
got
15
or
20
years
of
sobriety,
I
mean,
you've
got
the
right
arm
patch
on
it.
So
I
mean,
if
anybody
really
gets
in
your
face,
you're
you
know,
kind
of
a
veteran
journeyman
and
Alcoholics
Anonymous.
And
and,
you
know,
you
can
start
telling
people
how
you
did
it
and
you
can
talk
about
your
25
years
sobriety.
And
I
don't
wanna
diss
anybody's
amount
of
sobriety.
I
think
it's
important.
But
we
use
that
on
ourselves
to
exempt
ourselves
from
doing
some
of
the
work
that
we
felt
we
automatically
had
to
do
when
we
were
earlier
in
our
sobriety.
We
let
ourselves
get
by
with
crap
that
we
wouldn't
let
get
by
with
crap
that
we
wouldn't
let
get
by.
Crap
that
we
wouldn't
let
sponsees
get
by.
Nevada,
but
we
do,
you
know,
I
know.
I
know
that
you
do.
And,
I,
most
many
of
you
in
the
audience
have
heard
my
talk.
I
came
in
AA
when
I
was
23
years
old.
I
had
my
last
drink
week
after
my
24th
birthday.
I
drink
a
lot
for
a
young
guy.
My
drinking
experience
isn't
long.
It
isn't
just
dramatic
as
some
people's,
but
it
was
enough
to
get
me
to
Alcoholics
Anonymous.
I
almost
killed
myself
a
number
of
different
times.
I
came
in
AA.
I
found
a
killed
myself
a
number
of
different
times.
I
came
in
AA.
I
found
a
man
who's
still
my
sponsor
today.
His
name
is
Warren
M,
and
he's
got
52
years
of
sobriety,
and
he's
87
years
old,
and
he
was
the
most
active
member
of
AA
in
the
group
that
I
had
the
privilege
to
do
a
told
me,
somewhat
similarly
to
what
Clancy
said,
he
said,
alcohol
was
your
problem,
stopping
drinking
would
solve
your
problem.
Have
you
ever
stopped
drinking?
Yes.
Did
it
work?
So
it
didn't
work
for
any
of
us.
So
what
we
do
in
Alcoholics
Anonymous
once
we
take
our
last
drink
or
drug
is
we
take
the
12
steps
and
apply
them
in
our
lives
to
find
a
different
way
to
live
that's
sufficiently
better
than
we
the
way
we
lived
before.
Alcoholism
is
physical,
but
it's
also
mental
and
spiritual.
Once
you
cross
the
line
from
problem
drinking
into
alcoholism,
your
alcoholism
affects
you
all
the
time.
Idea
that
my
alcoholism
could
affect
me
when
I
was
not
drinking
was
a
brand
new
idea.
I
came
in
and
I
was,
you
know,
I
went
to
a
meeting
every
day.
The
gift
for
me
is
I
like
to
a
I
work
with
a
lot
of
young
people,
and
I
had
trouble
getting
them
to
go
to
meetings.
That
was
not
my
issue.
The
gift
I
liked
it.
It's
been
hard
for
me
to
do
the
work,
but
it's
never
been
hard
for
me
to
stay
in
the
been
hard
for
me
to
do
the
work,
but
it's
never
been
hard
for
me
to
stay
in
the
air.
So
my
first
for
the
first
8
or
9
months
when
I
had
my
wall
down
and
I
was
surrendered,
it
was
one
of
the
most
magical
periods
I
had
even
though
the
circumstances
of
my
life
were
Then
when
I
started
to
my
ego
started
to
reassert
itself,
I
started
to
become
aware.
When
I
did
a
4
step
when
I
was
about
2
and
a
half
months
sober
and
and
a
fist
step.
And
my
first
fist
step,
I
did
in
the
form
of
a
general
confession.
I'm
a
Catholic
and
kind
of
did
what
the
book
said.
I
read
the
12
and
12
and
I
read
the
big
book.
But
I
most
it's
interesting.
I
love
Scott's
presentation
today.
It's
fascinating
that
she
knows
me
that
well.
I
am,
to
let
you
know
that
I'm
a
real
alcoholic,
I
was
spending
about
20%
of
the
time
comparing
myself
to
Scott.
It's
intimidating
when
you're
into
people
who
are
that
familiar
with
the
book.
It's
intimidating
when
you
see
someone
take
a
good
mind
and
a
good
ability
to
communicate
and
dissect
our
4
step
with
that
type
of
clarity.
I
have
never
taken
a
4
step
with
the
level
of
clarity
which
we
presented
it
with
this
morning.
I've
done
15
or
20
of
them
in
my
almost
39
years.
Why
should
I
be
neurotic?
You
can
only
do
what
you
can
do.
You
do
your
best
with
the
steps.
You,
you
know,
it
isn't
like
I
didn't
try.
And
And
if
you
took
everybody
in
this
room,
only
a
certain
portion
of
the
people
in
this
room
could
go
through
the
process
he
described.
I
think
it
would
take
I
don't
know
if
it
would
take
a
certain
personality,
whatever
it
is.
And
please
don't
hear
in
any
way
that
I'm
in
any
way
being
critical
of
the
process
you
go
through.
I'm
an
admirer
of
what
I
heard
this
morning.
I'm
an
admirer
of
what
I
heard
this
morning.
I'm
an
admirer
of
what
I
heard
this
morning.
I'm
an
admirer
of
what
I
heard
this
morning.
I'm
an
admirer
of
what
you
go
through.
I'm
an
admirer
of
what
I
heard
this
morning.
And,
but
my
sponsor
was
a,
mailman.
And
he
was,
the
king
of
the
12
steppers.
And
he
took
me
through
the
4th
5th
step,
but
mostly
it
was,
here's
what
I
want.
You
know,
I
did
the
first
three
steps,
the
same
thing
as
who
was
Charlie
was
talking
today.
And
he
told
me
that
basically
he
felt
I
had
done
the
first
three
steps
because
I
would
go
in
the
meetings
and
doing
all
the
things
that
I,
you
know,
had
done
and
he
kind
of,
you
know,
took
me.
He
said,
I
think
you
can
do
the
first
three
steps
sitting
on
your
seat.
And
then
they
sent
me
home
and
I
started
to
do
the
4th
step.
And
then
when
I
had
a
little
trouble,
I'd
come
back
and
I'd
talk
to
him
about
it
and
then
I
did
the
5th
step.
And
I
had
a
pretty
good
response
with
my
5th
step.
It
wasn't
but
I
didn't
have
much
insight
with
my
4th
step
because
I
didn't
go
through
it
with
the
level
of
detail
that
you
would
describe.
What
I
did
is
I
got
rid
of
most
of
the
things
that
I
thought
made
me
a
moral
leper
and
the
things
that
I
was
afraid
to
tell
anybody.
Pretty
good
sense
that
I
was
involved
in
a
program
that
could
help
remove
some
of
the
problems
that
were
in
my
life.
Those
were
the
2
dominant
feelings
I
got
when
I
walked
out
of
that
priest's
office
on
the
way
back.
And,
what
happened
to
me
over
a
period
of
time
is,
as
I
started
to
go
to
meetings
and
as
I
continued
to
take
the
steps,
it
wasn't
until
my
2nd
year
that
I
really
had
started
to
have
a
list
of
the
defects
of
character
that
I
had.
I
did
not
have
much
insight
into
the
causes
and
conditions
of
my
alcoholism.
Now
my
experience
with
my
alcoholism,
the
physical
part
went
away.
Meetings
of
alcohol.
It
isn't
alcoholism.
It's
alcoholism.
I'm
still
dealing
with
the
mental
and
emotional
and
spiritual
aspects
of
my
disease,
daily.
So
during
the
next
4
or
5
years,
not
only
did
I
get
a
better
list
of
what
my
defects
of
character
was,
I
started
started
to
get
some
insight
into
the
causes
and
conditions
of
my
alcoholism.
In
addition
to
that,
I
identified
about
6
or
7
behaviors
that
were
just
killing
me.
Work.
I
had
I
had
trouble
getting
up
to
go
to
work.
I
had
trouble
getting
up,
which
I
found
out
had
to
do
with
when
I
went
to
bed.
I
didn't
know
that,
for
quite
a
while.
But
I
had
trouble
getting
to
work.
I
had
a
little
trouble
staying
at
work,
and
I
had
some
trouble
working
at
work.
Other
than
that,
I
was
a
good
worker.
I
had
that
problem
for
7
years.
Now
you
think
a
guy
who
was
fairly
smart,
who
took
the
steps,
who
did
that,
wouldn't
have
that
problem
for
7
years.
I
had
it
for
7
years.
I
had
a
gambling
problem.
I
know
that's
that
much
of
a
issue
out
in
this
area,
but
it
was
we
had
some
problems
in
Minnesota.
And
it
was
it
was
more
of
a
hobby.
6
or
7
hours
a
day,
4
or
5
days
a
week.
It
wasn't
I
mean,
it
was
But
I
was
making
8
or
$9
a
year
playing
backgammon
and
it
seemed
like
a
second
job.
I
spent
more
money
than
I
made.
I
had
children
that
I
was
sometimes
violent
with.
I
was
loud,
impatient,
angry,
and
sometimes
violent
with
my
kids.
And,
that
was
my
life.
And
I
had
all
those
defects
of
character
and
did
not
do
enough
of
a
detailed
inventory
when
I
was
when
I
did
my
first
one
to
notice
it.
But
as
I
did
my
second
one,
and
especially
when
I
did
my
third
one
in
7
years,
I
had
a
I
was
so
familiar
with
my
defective
character,
I
was
thinking
about
ending
my
life.
I'm
a
great
starter,
but
I'm
a
poor
finisher.
And
I
found
myself
increasingly,
as
I
started
to
go
through
AA,
that
I
was
having
problems
that
I
didn't
think
I
should
have.
And
it
almost
killed
me,
you
know,
because
I
felt
like
it
was
my
pattern.
My
pattern
to
be
a
good
starter
and
then
I
just
start
to
run
into
issues
and
then
I
never
make
it,
you
know,
through
the
bend.
The
wall
that
I
tore
down
in
my
first
5th
step
and
when
we
look
in
the
book,
in
the
12
and
12,
we
look
in
the,
you
know,
it
starts
to
talk
about
that
sense
of
isolation's
gonna
go
away.
You're
gonna
have
a
sense
that
you
can
be
forgiven.
You're
gonna
have
a
sense
that
you
can
forgive
others.
You
know,
you're
gonna
your
first
kind
of
really
true,
profound
influence
of
humility
is
gonna
start
to
happen
with
you.
And,
you
know,
those
things
happen
to
me.
That.
That's
extraordinary.
Charlie,
you
know,
so
brick
by
brick,
I
built
my
wall
back
up
sober
going
to
5
millions
of
alcohol.
It's
anonymous
a
week.
Thank
you
very
much
for
helping
my
drinking
problem.
Stay
out
of
my
sex
life.
Thank
you
very
much
for
helping
my
drinking
problem.
Stay
out
of
my
finances.
Marriage.
Stay
out
of
my
parenting.
Stay
out
of
my
job.
Stay
out
of
my
gambling.
Brick
by
Brick.
And
I
didn't
do
it
intentionally.
I
was
telling
my
sponsors
65
or
70%
of
what
was
going
on.
And
I
know
you
guys
do
a
100.
I
really
I
wanna
know
I
I
know
you
do
it.
I
I
really
think
that's
you're
you're
to
be
congratulated.
The
fact
was
I
was
to
only
telling
myself
65%
of
what
was
going
on.
You
you
don't
see
it
when
you're
going
through
it.
You
can
see
it.
You
know,
life's
lived
forward,
but
you
look
but
you
understand
it
backwards.
So
I
could
look
back
and
start
to
see
my
patterns,
and
I
could
look
back
and
see
what
didn't
work.
But
I
had,
I
don't
know.
I
was
trying
as
hard
as
I
knew
how,
but
I
didn't
seem
to
be
making
the
progress.
I
felt
like
I
was
going
backwards
more
than
I
was
going
forwards.
My
pigeons
were
making
more
progress
at
that
stage
in
my
sobriety
than
I
was.
Which
again,
is,
you
know,
we
make
extraordinary
progress
in
the
1st
year
or
2
of
our
sobriety.
We
come
in
here
with
clear
away
a
lot
of,
a
lot
of
big
stuff
in
a
relatively
short
period
of
time.
But
I
think
you
can't
get
it
all
done
in
the
first
couple
of
years.
And
you
can't
have
all
the
insights
that
you're
supposed
to
have
in
the
first
couple
of
years.
And
I
found
myself
with
6
7
years
of
sobriety
order.
And
I
was
pretty
upset
with
myself
for
not
feeling
very
good
my
AA
program.
I
thought,
my
God,
if
I
had
to
go
to
another
program
for
every
problem
I
had,
you
know,
spenders
anonymous,
gamblers
anonymous,
anger
anonymous,
I'd
be
a
pretty
busy.
And,
and
then,
you
know,
I'm
an
idealist.
So
I
have
the
same
problem
that
Bill
talks
about
in
the
12
and
12,
is
if
God
gives
us
the
grace
in
and
to
be
perfectly
relieved
of
our
of
our
physical
part
of
our
alcoholism,
why
wouldn't
you
expect
if
we
have
that
big
a
change
by
going
through
the
steps
that
we
couldn't
have
the
change
with
the
other
prob
the
living
problems
that
we
have
in
our
life?
And
Bill
goes
on
to
say
that
he
felt
that
the
reason
for
that
was
the
reason
that,
he
got
that
kind
of
relief
was
his
surrender.
That
he
was
beaten
up
so
badly
by
the
disease
of
alcoholism
that
at
that
point
in
time,
he
was
open
who
did,
who
wonderfully
did
step
1,
2,
and
3,
when
I
hear
Clancy
talk,
I
get
a
sense
he
didn't
surrender.
He
was
surrendered.
I
mean,
he
was
broken.
The
disease
was
so
profound
that
it
got
him
in
a
state
of
reasonableness
where
when
he
talks
about
I
started
to
do
things
that
other
people
wouldn't
do.
I
think
I
my
surrender
I
had
to
surrender
when
I
first
came
in,
but
I
had
to
find
another
surrender.
I
started
to
take
it
back.
And,
I
had
to
find
another
surrender.
I
started
to
take
it
back.
And,
and
I
think
that's,
you
know,
over
and
over,
Bill
talks
about
how
these
steps
are
a
lifelong
process.
It's
interesting,
the
differences
in
the
12
and
12.
You
know,
most
of
us,
an
awful
lot
of
the
conservative
members
in
the
program,
think
the
pro
the
only
text
that
we
have
in
Alcoholist
Anonymous
is
the
big
book.
They
think
God
wrote
the
big
book.
They
think
that
Bill
wrote
the
12
and
12
in
his
office.
And
they
don't
hold
much
they
don't
hold
as
much
stock.
Enormously
helpful.
I
think
Bill
with
7
or
8
years
of
sobriety,
started
to
experience
the
frustration.
You
know,
he
was
an
idealist.
You
know,
he
wasn't
experiencing
the
perfection
in
his
life.
He
struggled
with
deep
depression
all
the
way
through,
almost
all
the
way
up
and
through
the
time
that
he
wrote
the
12
and
12.
And
so
we
see
a
different,
you
know,
where
we
have
2
paragraphs
in
the
big
book
on
6
and
7.
You
know,
we've
got,
you
know,
2
pretty
significant
chapters
in
the
big
in
the
in
the
12
and
12.
Talk
about
the
only
way
to
take
a
fit
to
take
a
4
step
is,
you
know,
with
the
columns.
Well,
he
didn't
use
the
columns
when
he's
in
the
12
and
12.
He
starts
to
talk
about,
you
know,
our
the
problems
that
we
have
with
instincts.
So,
the
problems
that
we
have
with
instincts.
So
most
of
us,
I
think,
come
in
to
sobriety.
And
in
our
early
and
middle
sobriety,
we
start
to
expect
that
we
put
these
principles
and
action
in
our
lives.
Our
lives
are
gonna
get
okay.
I
had
that.
That
was
you
know
what
I
thought
sobriety
what
I
thought
recovery
was?
I
thought
recovery
was
the
absence
of
problems.
Now,
I
made
that
up.
But
literally,
that's
what
I
started,
you
know,
with
I
I
had
this
idea
of
perfection
that
if
I
really
got
my
act
together.
And
I
so
admired
certain
people
in
the
AA
that
I
almost
did
to
see
their
problems,
which
is
nuts.
I'm
over
at
my
sponsor's
house.
I
see
how
he
gets
I
mean,
he
and
his
wife
would
occasionally
snipe
at
each
other,
and
I
knew
him
as
a
human
being,
you
know,
not
as
anything
else.
But
I
just
overlooked
his
problems.
It
was
my
problems
that
I
was
more
focused
on.
So
I
think
this
problem
of
not
being
able
to
perfectly,
you
know,
to
have
the
type
of
change
and
have
the
change
in-depth
that
many
of
us
want
is
one
of
the
most
Bill
calls
it
a
riddle.
He
thinks
it's,
you
know,
was
the
major
riddle
in
our
recovery.
Pretend
for
a
moment
that
I'm
working
with
a
guy
who's
having
trouble
with
doing
a
4
step
with
the
Collins.
And
he's
40
years
old,
married
with
children.
Tell
this
guy,
look,
I
know
you're
having
a
problem
with
the
book.
It
gets
a
little
complicated
with
all
the
columns.
Don't
just
don't
worry
about
that.
Get
your
wife
and
your
mom
and
dad,
and
your
sister
and
your
brother
and
your
boss.
And
you're
kids
and
a
couple
of
guys
from
your
group
and
bring
them
over
to
the
house.
And
here's
what
I
want
you
to
say
to
I
want
you
to
say
that
we
have
a
step
in
Alcoholics
Anonymous
where
we
try
to
get
in
touch
with
our
defects
of
character,
and
I'm
having
trouble
identifying
mine.
And
I
was
I
was
wondering
if
you'd
help,
and
then
hand
out
tablets
and
paper
and
and
leave
the
room.
You'd
have
a
hell
of
a
start
on
an
inventory.
But
most
of
us
wouldn't
call
that
meeting,
because
we're
afraid.
We
don't
want
you
know,
a
lot
of
the
things
that
we're
dealing
with,
but
it's
even
worse
than
that.
We
don't
want
to
know.
We
start
to
train
the
other
people
in
our
lives
as
to
what
they
can
talk
about
and
what
they
can't
talk
about.
You
know,
you
you
look
at
your
wife
and
you
say,
you
wanna
have
that
conversation?
It's
gonna
be
a
tough
conversation.
Nod
your
head
up
and
down
if
you
understand
that.
You'll
get
into
that
arena
with
me
and
it's
gonna
be
a
tough
conversation.
You
train
your
kids
as
to
what
they
can
say
and
can't
say
to
you.
You
train
your
boss
and
co
workers
into
what
they
can
say
and
can't
say
to
you.
People
get
the
message
as
to
what
we're
really
be
willing
to
be
in
front
of
what
we're
willing
not
to
be
in
front
of.
It
is
a
program
of
change.
But
I
think
many
of
us
are
so
afraid
of
change.
We
so
identify
with
some
of
the
behaviors
that
are
in
our
lives.
We
think
they're
who
we
are,
not
what
we
do.
We
have
collapsed
that
distinction.
Are.
It
is
what
we
do.
It
is
indicative
of
our
character.
And
it
is
indicative
that
there
are
problems.
But
if
we're
supposed
to
find
out
what
doesn't
work
in
our
in
our
lives,
how
the
heck
are
we
supposed
to
find
it
out?
You're
gonna
find
it
out
through
your
wife.
You're
gonna
find
it
out
through
your
boss.
You're
gonna
find
it
out
through
your
kids.
You're
gonna
find
it
out
through
your
sponsor.
You're
gonna
find
it
out
through
people
in
the
group.
Get
that
input.
You
know,
look,
I'll
make
you
a
deal.
I
won't
call
you
on
your
crap.
You
don't
call
me
on
mine.
You
know,
we'll
go
out
and
we'll
talk
about
the
steps
and
the
traditions.
You
stay
out
of
my
face.
I'll
stay
out
of
yours.
Deal?
Bad
deal.
Not
a
not
a
good
deal.
When
I
came
in
AA,
during
my
first
4
or
5
years,
I
tried
like
heck
to
change
some
of
those
lists
of
defects
of
character
that
I
told
you
about.
About
the
gambling
and
work
and
spending
money
and
parenting
and
marriage
and
stuff.
And
I
prayed
pretty
pretty
hard
on
them,
and
I
didn't
make
much
progress.
I
tried
and
I
failed.
I
tried
and
I
failed.
I
tried
and
I
failed,
but
it
still
grew.
But
there
comes
a
time,
in
my
experience,
where
you
either
have
to
change
or
you
stop
growing.
Where
you
either
have
to
change
or
you
stop
growing.
Which
is
a
pretty
dangerous
thing
for
those
of
us
that
are
in
Alcoholics
Anonymous
because
I
think
it's
a
kind
of
a
continuous
program
of
change
and
of
growth.
And
when
you
dig
your
heels
in
or
when
I
dig
my
heels
in
and
say,
this
I
can't
do.
I've
tried.
I'm
not
gonna
do
it.
What
you
do
is
you
start
to
build
an
addition
onto
your
house
to
accommodate
the
problem
because
it's
not
going
away.
And
you
start
training
the
people
in
your
life
that
you're
not
open
to
having
that
discussed
or
changed.
And
you
start
hanging
out
with
people
who
are
comfortable
with
that
as
as
to
how
it
is.
And
we
plateau,
which
is
another
very
dangerous
thing.
And
when
I
and
I
think
when
I
when
I
found
myself
plateauing
about
6
years
of
sobriety,
and
I
had
built
my
wall
back
up.
Like
I'm
kind
of
lame,
feeling
like
I'm
not
making
this
progress,
feeling
like,
I'm
not
making
this
progress,
feeling
like
I'm
not
making
this
progress,
feeling
like
I'm
not
making
this
progress,
feeling
like
I'm
not
making
this
progress,
feeling
like
I
don't
know
why
that
is.
Why
do
we
expect
ourselves
to
be
problem
free?
And
why
when
we
discover
a
problem
do
we
feel
worse
about
ourselves,
rather
than
better
that
at
least
wouldn't
looking
that
we
identified
a
defect
of
character
which
we
can
now
look
on.
But
we
don't.
We
start
to,
you
know,
as
soon
as
we
identify
something
that
isn't
right,
we
feel
badly
that
we've
identified
the
damn
thing.
Which
is
exactly
the
opposite
of
how
we
generally
would
hope
we
would
be
in
our
program.
What
if
Clancy's
saying
that
I
like
the
best
is
that
there
is
no
there's
no
pain
and
change.
There's
only
pain
and
resistance
to
change.
And
everybody
in
this
room
has
that
experience,
that
most
of
us
were
afraid
to
death
about
coming
into
alcohol
anonymous,
afraid
to
death
to
stop
drinking.
We
come
in.
And
the
pain
that
we
thought
we
were
going
to
experience
of
not
drinking
was
an
illusion.
When
we
finally
surrendered
and
broke
through
that,
it
was.
To
character.
You
know,
it'd
be
really
interesting
if
we
had
a
secret
vote
that
Sandy
talked
about
the
other
or
whoever
talked
about
that
this
morning.
If
we
had
Oh,
Scott
did.
When
we
if
we
had
a
secret
vote,
I
mean,
how
many
of
us
really
believe
today
that
the
problems
in
our
lives
that
we
can
change
because
the
problems
in
our
lives
are
not
new.
It's
problems
in
our
lives
are
not
the
issues
that
all
of
us
have
in
this
room
are
not
months'
so
They're
not
1
or
2
years.
They're
not
1
or
2
years.
They're
not
1
or
2
years.
They
They're
not
1
or
2
years
old.
They're
10
years
old.
They're
20
years
old.
They're
40
years
old.
And
we're
never
gonna
get
rid
of
all
of
them.
But
the
book
says
that
we
have
to,
you
know,
take
on
the
more
serious
defects
of
character
that
we
have
and
commence
to
work
on
them
in
a
serious
manner.
And
I
think
a
lot
of
us
from
periodically,
I
give
up
on
that
I
don't
you
know,
I
just
don't
have
the
attitude.
My
spiritual
condition
isn't
high
enough
that
I'm
willing
to
really
take
it
on,
or
I
don't
take
it
on
in
a
serious
way.
I
find
I'm
willing
to
really
take
it
on,
or
I
don't
take
it
on
in
a
certain
period.
I
can
take
anything
on
and
I
do
a
really
good
job
with
it.
In
other
periods,
I'm
either
a
little
depressed
or
I
just
don't
pay
much
attention
to
it
and
I
kind
of
slide.
I
get
periods
of
time
where
there
isn't
much
growth
going
on.
Willing
to
work
towards
a
perfect
goal,
and
the
idea
that
we
don't
set
that
standard
ourselves,
that
somehow
within
our
relationship
with
God,
that
we
would
be
open
to
what
we
think
his
standard
would
be
in
our
lives.
Think
most
care
of
God,
I'd
end
up
in
China.
It's
just
not
exactly
what
I
want.
No.
But
you
wouldn't
have
any
fun.
You'd
never
get
laid.
You
wouldn't
make
a
lot
of
money.
I
mean,
I
really
had
an
idea
in
my
head
that
if
you,
you
know,
of
what
life
would
be
like
if
you
turned
your
will
in
your
life,
truly
turned
your
will
in
your
life
over
to
the
care
of
God
the
way
it
is
right
now.
Take
your
work
issues,
take
your
marriage
issues,
take
your
Parente.
The
power,
when
the
book
talks
about,
you
know,
when
we
get
to
step
6,
it
says
we,
you
know,
we've,
we've,
that
the
issues
in
our
lives
are
now
about
to
be
expelled.
What
a
powerful
thing
to
say.
Said
they
probably
didn't
do
a
housecleaning.
They
cleaned
his
house
out
to
arrange
that
God
could
come
that
the
grace
of
God
could
come
in
problems.
So
you
get
a
sense.
Most
of
us
have
an
expectation
that
you
know,
one
of
the
reasons
I
think
we
like
these
step
weekends
is
we
feel
like
we're
gonna
learn
something.
And
I
think
we
do.
But
most
of
us
know
knowledge
is
not
the
issue
that
we
have.
It's
lack
of
power.
In
most
of
us,
if
we
passed
out
a
test,
could
pass
the
test
about
what
we're
supposed
to
do.
Almost
every
guy
that
comes
over
to
my
house
has
got
a
problem
and
he
sits
down
for
that
hour
and,
you
know,
hand
you
that
bushel
basket
full
of
manure
that
he's
got
at
the
moment.
Every
once
in
a
while,
I
say
close
your
eyes.
Quiet
down.
Pretend
I
just
came
over
to
your
house
and
gave
you
the
hour
conversation
you
just
gave
me.
What
would
you
tell
me
to
do?
They
always
know
what
to
do.
They
just
don't
have
the
power
to
do
it.
And
that
is
the
issue
that
I
think
we
run
into,
those
of
us
that
have
been
in
the
program
for
a
while,
is
we've
got
the
answers,
but
we
have
difficulty
applying
them
ongoingly
in
our
lives
with
the
same
power
that
we
had
early
in
our
sobriety.
And
that's
why
I
say
when
we
go
back
when
we're
taking
5,
6,
and
7,
you
better
we
better
make
darn
sure
understand
to
some
degree
with
respect
to
our
emotional
and
spiritual
condition
that
we
still
are
powerless,
that
our
life
is
still
unmanageable,
that
we
still
have
to
have
an
ongoing
belief,
that
that
we
still
have
to
have
an
ongoing
belief
that
God
can
restore
us
to
sanity
and
wholeness,
and
we
have
to
make
a
decision.
That's
one
of
the
things
when
when,
someone
was
talking
about
how
you
find
new
words
in
the
book.
For
some
reason,
the
last
couple
of
years,
the
word
decision
has
seemed
to
me
I
never
quite
understood
when
they
said
that
the
3rd
step
was
an
action
step.
It
didn't
seem
to
me
early
in
my
sobriety
like
it
was
an
action
step.
But
when
they
talk
about
making
a
decision,
it
seems
to
me
they
mean
something
a
heck
of
a
lot
more
than
most
of
us
mean
in
common
lore
today
when
we
talk
about
making
a
decision.
Did
with
another
person.
You
went
upstairs,
you
got
down
on
your
knees,
you
said
the
prayer,
and
that
was
supposed
to
be
a
watershed
mark,
much
like,
you
know,
pretty
serious
when
they
talk
about
it
when
a
new
man
comes
over
to
your
house
if
he
wants
to
tell
a
story
or
make
a
decision.
You
know,
pretty
big
stuff.
So
it's
hard
for
us,
you
know,
when
Bill
talks
about
I
think
you
can
see
a
little
bit
of
feather
dawling
in
the
6
and
the
7th
step
when
Bill
talks
about
it.
That
he
said
that
it
separates
the
men
from
the
boys
or
the
girls
from
the
women
or
the
adults
from
the
children.
To
be
really
open
to
having
those
things
change
in
our
lives
takes
a
hell
of
a
lot
of
courage.
And
I
think
a
lot
of
us,
because
we've
had
some
of
the
issues
in
our
lives
for
so
long,
we
have
lost
hope
that
we
can
that
we
can
effectively
deal
with
those
problems
right
now.
And
that's
the
thing
that
I
have
to
keep
reminding
myself
of.
I've
got
my
own
list
of
things
that
I
don't
do
very
well
with.
And,
you
know,
I
can
give
up.
You
know,
I've
got
39
years
of
sobriety.
Rely
on.
But
the
fact
is,
is
if
I
had
to
freeze
my
life
right
now,
as
grateful
as
I
am
for
the
for
what
most
of
what's
in
my
life
today,
it's
not
okay.
I
wanna
be
£40
lighter.
I
wanna
have
a
better
relationship
with
money.
I
wanna
have
a
better
relationship
with
my
kids.
I
wanna
I
wanna
be
less
burdensome.
I
want
a
lighter
feeling.
I
want
more
joy
in
my
life.
My
life,
I'm
I'm
as
grateful
as
I
am,
I'm
heavier
from
time
to
time
than
I
want
to
be
in
my
life.
I
don't
I
want
to
be
lighter
in
my
life.
And
I
think
part
of
the
stuff
I
carry
around
and
part
of
my
judgment
of
myself
is
what
makes
that
a
little
heavier.
I
can't
even
read
the
damn
thing.
Okay.
So
it
takes,
you
know,
one
of
the
great
questions
in
life
is
when
did
you
stop
growing?
An
interesting
question
to
each
of
us
if
we
asked
ourselves
that
question.
Because
that
is
what
some
of
us
do.
We
We
put
we
only
put
people
in
our
lives
who
are
willing
or
able
to
put
up
with
what
we
put
out.
We
are
only
able
to
work
someplace
that
will
put
up
with
what
we
put
out.
And
so
we
start
to,
you
know,
build
a
life
around
us
to
accommodate
some
of
the
issues
and
troubles
that
we
have.
So
for
me,
the
ongoing
thing
in
my
life
is
being
able
to,
you
know,
keep
my
program
vital,
keep
it
alive,
and
keep
believing,
you
know,
keep
doing
an
inventory,
keep
you
having
a
sense.
Is
once
you
know,
Sandy
talks
about
he
always
likes
it
better
when
people
when
he
hears
someone
in
his
group
give
their
AA
talk
because
it
feels
like
they
have
communicated
them.
Our
book
talks
about
we're
never
going
to
have
the
freedom
and
the
type
of
life
we
want
until
we
have
done
that
with
another
person
and
have
that
person
do
it
with
us.
A
sense
of
non
forgiveness
will
start
to
disappear
and
we
will
start
to
have
a
sense
of
belonging.
The
book
says
that
I
used
to
have
spiritual
beliefs,
but
now
I'm
starting
to
have
a
spiritual
experience.
And
our
goal
in
AA
is
to
deepen
that
experience
and
improve
our
consciousness
so
that
we
can
live
better
in
the
world.
World.
The
There's
been
1
especially
in
the
12
and
12,
which
has
grown
on
me
a
lot
in
the
last,
maybe,
2
years.
And
the
theme
of
the
7th
step
when
he
talks
about
it
is
almost
entirely
about
humility.
And
he
defines
humility
in
step
6.
He
says
that
humility
is
a
sense
of
clearly
seeing
who
and
what
we
are
and
with
the
willingness
to
become
what
we
can
become.
I'm
not
quoting
that
exactly,
but
that's
fairly
close
to
what
the
book
talks
about.
And
he
and
over
and
over
again,
Bill
talks
about
that,
you
know,
if
you
only
have
the
amount
of
humility
that
allowed
you
to
get
sober,
that's
not
enough
for
a
happy
life.
It's
not
enough
for
a
well
balanced
life.
You
have
to
have
more
humility
because
it
is
the
bedrock
in
which
we
have
in
which
we
build
our
program.
I
think
my
biggest
issue
with
change,
which
is
what
I
want
to
have
happen
in
3
or
4
areas
of
my
life,
program
is
is
generally
a
little
bit
more
passive
than
we
think
it
is.
I
think
the
majority
of
us,
you
know,
when
a
sponsor
comes
over
to
your
house
and
he
wants
to
know
the
question
he
always
asks
at
the
end
of
a
session
is,
what
do
I
do?
Almost
all
of
us,
if
we
had
an
issue
and
we
went
Clancy
or
Tom
or
someone
else
to
discuss
it,
at
the
end
of
that
discussion,
if
we,
you
know,
we
might
well
ask
that
question.
What
do
I
do?
And
the
program
is
transformational.
The
changes
that
we
make
are
of
God.
They're
spiritual.
The
new
guy
in
the
group
that
he
comes
in
and
he
spent,
you
know,
the
first
couple
of
weeks
he's
talking
about,
you
know,
if
he
ever
gets
he's
gonna
kill
his
wife.
Everything.
And
all
of
a
sudden,
somewhere
in
the
middle
of
that
month,
something
happens
to
him.
And
he's
in
the
game,
and
you
and
everybody
in
the
group
can
see
that
he's
changed
and
he's
okay.
And
what's
happened
to
him
is
step
1.
He
surrendered.
And
he
may
not
even
see
that
change,
but
everybody
else
around
him
can
see
the
change.
A
A
new
guy
will
come
in
the
group
and
he
doesn't
wanna
stay,
and
the
guy
that
was
fighting
it
all
the
way,
all
of
a
sudden
he
goes
over
and
he's
talking
to
the
new
guy.
And
he's
a
different
man.
Over
and
over
in
our
book,
we
talk
about,
you
know,
when
Young
is
talking
to
Roland
Hazard
and
he
says,
you
know,
I
don't
think
I
can
do
anything
for
you.
You
go
hire
a
bodyguard
and,
you
know,
guard
yourself
and,
you
know,
you're
going
to
have
a
have
to
have
a
restrictive
life
if
you're
ever
going
to
have
a
life.
He
said,
I've
never
been
affected
with
a
chronic
alcohol.
And,
you
know,
you're
going
to
have
a
restrictive
life
if
you're
ever
going
to
have
a
life.
He
said,
I've
never
been
affected
with
a
chronic
alcohol.
And
said,
I've
never
been
affected
with
a
chronic
alcoholic.
And
when
answered
asked
him
what
all
the
drunks
wanna
know,
isn't
isn't
there
an
exception
to
that?
And
I
won't
quote
it
exactly.
I
won't
look
it
up.
But
he
said,
yeah,
there's
an
exception
to
that.
He
said,
from
time
to
time
and
then
he
said,
They're
the
appearance
of
a
phenomenon.
From
time
to
time,
we
see
people
who
have
had
this
spiritual
transformation,
where
all
of
a
sudden
the
fundamental
ideas
and
beliefs
of
their
lives
are
transformed.
And
he
uses
the
word
suddenly.
And
our
book
over
and
over
uses
words
like
suddenly,
all
at
once.
Sense
of
experience
today
in
our
life.
We
don't
feel
like
all
of
a
sudden
we
can,
you
know,
that
problems
might
change,
but
they
do
change
all
of
a
sudden.
They
drop
away.
What
happens
to
us
is
that
we're
our
consciousness
has
increased
and
we
start
to
see
them
in
a
different
way.
And
all
of
a
sudden
we're
not
resisting
anymore.
We're
not
using
effort.
We're
not
just
using
our
information.
We
have
gotten
out
of
our
own
way.
We
have
had
a
change.
So
the
change
that
we
need
in
the
program
more
than
a
change
of
information
is
a
change
of
heart.
Not
in
a
change
of
what
we
do
and
a
change
of
how
we
be.
And
that
is
what
the
steps
do
over
a
period
of
time.
They
change
the
way
we
be.
When
that
changes,
what
you
do
automatically
changes.
Automatically
changes.
And
that's
why
it
is
not
a
mechanical
process.
That's
why
you
just
can't
I
remember
when
Chamberlain
went
to
the
Peachtree
conference
or
whatever
it
used
to
be
Hunter
or
whatever
his
name
was,
you
know,
put
on.
And
one
time
he
went
down
there
and
he
talked
to
the
alcoholism.
Remember
when
he
came
back,
someone
asked
him
how
was
the
conference?
And
what
did
you
think
about
all
the
experts
in
alcoholism?
And
he
said,
well,
they
don't
know
much
about
surrender.
Which
was
kind
of
his
way
of,
you
know,
his
ability
to
be
able
to
put
his
finger
exactly
on
the
thing.
Those
of
us
in
the
room,
if
we
could,
if
we
could
on
call
surrender,
anytime
we
really
needed
to,
there
wouldn't
be
any
issues.
But
we
There's
a
way
of
being.
There's
a
way
of
bringing
yourself
to
the
process
of
taking
the
steps.
A
couple
of
people
have
said
that,
you
know,
have
you
ever
seen
anybody
who's
really
taken
these
steps
that's
not
been
able
to
stay
sober?
Have
a
conversation
about
what
we
mean
when
we
say
really
take
the
steps.
But
I've
seen
a
heck
of
a
lot
of
step
work
today
and
not
much
progress.
I
have
seen
a
number
of
people
who
have
gone
through
a
process
of
taking
a
4th
and
5th
step
early
in
their
sobriety
and
surprisingly,
I
don't
pretend
to
understand
it.
I
don't
pretend
to
know
who
you
know,
we
could
say
they
haven't,
you
know,
really
done
it.
But
I'll
tell
you,
you
know,
you've
got
to
somehow
get
your
heart
in
the
game,
not
just
your
head.
You
have
to
somehow
bring
a
type
of
humility
and
honesty
and
openness
to
the
process
of
taking
the
steps
where
I
don't
think
we're
gonna
have
the
full
benefit
of
the
process
of
taking
the
steps.
Now
sometimes
you
gotta
go
through
that
process
when
you're
dry.
If
you're
having
trouble
and
you
get
at
it,
anything
worth
doing
is
worth
doing
poorly.
If
you
wait
if
you
wait
to
do
it
perfectly,
you're
gonna
have
a
hell
of
a
long
wait.
You
don't
have
to
do
them
perfectly.
It's
far
more
or
far
it's
as
much
a
matter
of
attitude
and
where
your
heart
is
in
anything
else.
The
perfection
or
information
or
data
that
we
have
is
important
because
our
text
outlines
what
we're
supposed
to
do.
But
it
is
not
dependent
on
what
you
know.
It's
dependent
on
how
you
are
in
the
process.
And
if
you
really
want
to
get
well,
if
you
really
want
to
do
a
good
third
step,
if
you
really
want
to
do
a
4
step,
be
okay.
Whatever
mistakes
you
made
in
that
process,
you
can
go
back
and
correct.
You
don't
have
to
do
it
perfectly.
You
don't
have
to
do
it
the
way
that,
you
know,
I
think
people's
ability
to
do
some
of
these
things
is
different
from
person
to
person.
I
don't
think
everybody
can
do,
you
know,
go
through
the
steps
with
the
same
level
of
interaction
that
everybody
else
does.
I
think
some
people
have
a
very
relatively
simple
strong
grasp.
They
go
through
the
steps.
They're
in
pretty
good
shape.
They
go
to
their
meetings.
They
get
about
their
work.
And
others
of
us
are
far
more
neurotic.
And
we
need
a
little
bit
more
we
need
tune
ups
a
little
bit
more
often,
you
know,
than
others.
But
humility
is
a
difficult
thing
to
maintain.
And
what
he
said
is
the
absolute
death
knell
for
humility
is
the
I
is
that
of
being
self
directed.
That
we
get
a
point
in
our
lives
where
what
we
want
becomes
the
highest
priority
of
our
lives.
Group
of
guys
in
there.
And
it's
always
surprising
to
me,
when
someone
goes
back
out.
And
it's
often
not
the
guy
that
you
think.
You
know,
the
ages
in
those
sober
houses
that
I'm
involved
with
can
range
from
about
20
21
years
old
up
to
about
55
years
old.
And
as
a
group,
we
are
narcissistic,
The,
The,
it's
just
fascinating
today.
You
have
guys
that
just,
they
don't
have,
you
know,
they
don't
have
any
money,
and
everybody's
got
a
cell
phone.
I
mean,
they
just
start
I
mean,
it
it
is
just
it
is
just
fascinating
and
they
have
the
the
new
ones,
you
know.
I
mean,
it's
got
they
they
have
to
have
the,
you
know,
the
flat
one
and,
you
know
oh,
it's
just
extraordinary
today.
I
mean,
we
are
so
immature
that
it
is
just
scary,
you
know,
to
get
to
see
yourself
when
you
when
you
go
see
this.
I
mean,
the
level
of
self
centeredness
is
just
and
sometimes
we
think
We
we
wonder
why
I
I
brought
another
book
down
and
I
wanted
to
read
you
the
first
page
of
this
book
that
I
sometimes
read.
It's
in
the
most
to
most
of
us,
you
know,
one
of
the
things
I
think
you
have
to
learn
in
long
term
sobriety
is
not
only
are
we
not
different
from
our
fellows
in
Alcoholics
Anonymous,
we're
not
as
different
from
the
people
out
on
the
street
as
we
think
we
are.
This
guy
said,
to
most
of
us,
suffering
is
a
fact
of
life.
It
seems
inevitable
despite
despite
all
our
attempts
at
consolation.
The
fundamental
dissatisfaction
of
human
beings
has
been
the
central
concern
of
all
religious
and
and
philosophical
systems.
Faced
with
our
inability
to
remain
happy,
all
the
great
teachers
have
adapted
some
approach
to
deal
with
that.
It
doesn't
sound
like
we're
the
only
people
who
have
trouble
staying
happy.
Our
society
today
and
where
we
live
our
lives,
I
think
society
the
way
it
is
today
supports
addiction
rather
than
recovery.
When
I
came
in
in
the
sixties,
I
think
society
supported
recovery.
Today,
you
can
sit
in
your
room
with
your
computer
and
you
can
order
drugs
over
the
internet.
You
can
have
sex
over
the
internet.
You
can
gamble
over
the
internet.
They
will
send
you
credit
cards
every
week,
you
know,
for
$5,000.
I
am
so
glad
they
didn't.
I
know
I
would
not
have
taken
them.
But
I
you
know,
it's
just
on
the
off
chance
that
I
might
have
run
a
few
cards
up.
Our
society
is
a
capitalistic
society
and
we
are
a
society
of
consumers,
which
is
one
of
my
big
issues.
If
you
watch
a
fair
amount
of
television
and
you
read
a
fair
amount
of
magazines,
you
are
going
to
be
exposed
to
probably
a
1000
messages
a
week
that
will
tell
you
that
you're
not
okay.
Your
body's
not
okay.
Your
money's
not
okay.
Your
house
is
not
okay.
Your
car
is
not
okay.
They
give
you
the
message,
poor
baby,
you're
having
a
tough
time.
You
shouldn't
have
a
tough
time.
Supposed
to
be
difficult.
You're
not
supposed
to
have
problems.
Take
this
pill.
Buy
this
thing.
Do
it
not
You
don't
have
to
wait.
You
have
bad
credit.
Call
us.
No.
But
I
mean,
you
get
but
but
the
overall
message
is
life's
not
supposed
to
be
difficult.
And
I
don't
think
there's
anybody
in
this
room
over
50
years
old
that
believes
that.
When
we
may
believe
it
on
a
given
day,
but
I
mean,
you
just
no
one's
exempt.
But
if
that's
the
message,
the
subtle
message
is
that
you're
not
okay.
If
you
have
the
wrong
watch,
the
wrong
sunglasses,
the
wrong
dress,
the
wrong
shoes,
the
wrong
car,
we're
constantly
getting
bombarded
with
you're
not
okay
the
way
you
are.
So
if
you
wonder
sometimes
why
you
need
more
than
1
meeting
a
week,
you
are
what
you
fill
yourself
full
of.
And
most
of
us,
absent
mindedly,
are
being
filled
with
that
crap
that's
going
on
in
the
world
today.
Young
woman
over
here
who's
got
a
t
shirt.
On
the
back
of
the
t
shirt,
it
says
perfectly
broken.
I
like
that.
There's
something,
you
know,
we're
a
flawed
group
of
people.
We
still
have
the
mental
and
spiritual
aspects
of
the
disease
of
alcoholism.
We
still
need
to
put
the
principles
in
action
in
our
life
to
maintain
our
spiritual
condition
so
that
we
can
have
some
of
the
peace
and
joy
that
we're
entitled
to
experience
in
life.
Relationship
with
your
higher
power,
if
you're
not
connected,
what
you
are
related
to
is
your
intellect
and
your
ego.
You've
got
a
16
year
old
running
your
life.
Sitting
down
with
our
machine
gun,
looking
through
the
Right.
Driving
around
and
that's,
it,
you
know,
without
some
focus,
without
some
sort
of
centering,
most
of
us
feel
about
that
separate,
about
that
difference.
Now
when
you're
that
separate
and
you're
that
different,
not
much
touches
us.
You
don't
feel
like
you're
being
healed.
You
don't
have
much
peace.
Most
of
us,
if
you
asked
us
what
we
want,
we
say
just
one
little
happiness.
For
most
of
us,
without
some
sort
of
spiritual
connection,
happiness
is
a
matter
of
circumstances
being
okay.
Circumstances
are
often
not
very
okay
in
our
lives.
If
your
wife
is
dying
of
cancer,
or
you
just
got
downsized
at
your
job,
or
your
kid
just
went
to
jail,
circumstances
are
not
okay.
Being
happy
in
that
circumstance
might
be
pretty
darn
difficult.
But
joy
and
peace
are
not
conditioned
upon
circumstances
being
okay.
And
what
we
work
on
in
Alcoholics
Anonymous
is
maintaining
a
spiritual
condition
that
I
think
is
more
connected
with
joy
and
peace,
which
allows
us
to
have
a
place
to
stand
that
we
are
okay
independent
of
what's
going
on
around
us.
Good
news
is,
is
that
you
can
solve
every
issue
that
you
have
in
your
life
Tom?
Why
do
we
like
John
Vaccar?
Why
do
we
like
John
Harris?
Why
do
we
like
John
Harris
Tom?
Why
do
we
like
John
Vaccar?
Why
do
we
like
John
-Right.
-Because
they're
like
the
story
of
Chris.
Tell
it
again,
daddy.
Sit
down
and
I
want
to
hear
you
tell
me
the
story
of
Christmas
again.
I
want
to
hear
how
you
went
to
jail.
I
want
to
hear
how
your
life
was
over.
I
want
to
hear
how
your
life
was
over.
I
want
to
hear
how
your
life
was
over.
And
then
I
at
the
end
of
it,
I
want
you
to
tell
me
that
you're
okay.
There
were
certain
talks
like
that,
that
you
just
hear
and
you
just
were
okay.
You
walked
in
the
room
and
you
were,
you
know,
your
your
your
line
of
credit
was
up
to,
you
know,
you
have
about
$25
in
credit
card
bills.
You
fought
with
your
wife
on
the
way
over
to
the
meeting.
You
know,
your
kid
just
got
some
bad
grades
at
school
and
they,
you
know,
send
them
home
and
you're
driving
over
to
the
meeting.
You
feel
like
crap.
And
you
sit
down
in
a
room
and
you
listen
to
John
Vaccar
tell
the
story.
And
when
he's
telling
the
story,
and
you
know
why
we're
okay?
Because
we're
here.
We're
in
the
moment.
We're
not
in
the
past.
We're
not
in
the
future.
We're
here
in
the
moment.
We're
not
in
our
compulsive
pattern
of
thinking.
The
thinking.
The
way
the
change,
I
think,
happens
the
most
of
us.
Bill,
again,
in
step
6
and
7
talks
about
that
we
are
in
a
headlong
flight
from
pain,
that
we
have
spent
much
of
our
life
running
from
pain
towards
what
we
perceive
to
be
pleasure.
And
then
later
on
in
the
7th
step,
he
talks
about
how
how
we
just
had
a
brain
fart.
The
fact
that
we're
afraid
that
we're
gonna
lose
something
that
we
need
or
not
get
or
not
get
something
that
we
need.
The
the
Buddhists
call
it
grasping.
You
know,
that
our
level
of
desire
is
such
that
we
think
our
happiness
in
our
life
is
absolutely
dependent
upon
certain
circumstances
that
we
have
to
have
those
and
be
a
certain
way
for
us
to
be
okay.
Reasonable
way
to
find
some
peace
in
our
lives,
to
find
some
relief
from
that
pain
that
people
talk
about
as
being
endemic
in
the
world
today,
is
to
lower
the
level
of
our
demands
and
desires.
Now
you
can't
There
isn't
anything
in
the
world
today
that
would
encourage
us
to
do
that.
The
only
place
that
I
think
you
get
some
sort
of
direction
and
our
program
is
based
on
a,
you
know,
what
Sandy
talks
about,
getting
rid
of
the
And
that
we
carry
around
in
a
natural
sort
of
way
that
we
have
when
we're
not
connected.
And
that's
the
only
places
that
we
are
going
to
get
that
kind
of.
Sharing
it
with
another
person,
tearing
down
our
walls
and
then
becoming
entirely
ready
to
have
God
remove
our
defects
of
character
and
humbly
ask
him
to
remove
our
defects
of
character,
we
start
to
get
an
experience
that
it's
okay,
absolutely
independent
of
whatever's
going
on
outside
of
ourselves.
Many
of
those
people
are
in
better
shape
than
Rory.
And
being
in
a
room
like
that
helps
you
just
being
in
the
presence
of
someone
who's
got
that
kind
of
for
each
other.
We
have
a
collective
consciousness
in
this
room
that
when
someone
comes
in
and
it
is
an
okay,
for
some
reason
in
this
room,
it
is
okay.
And
often
when
you
go
to
leave
the
room,
it's
still
okay
because
you
start
to
take
some
of
that
with
you.
Internal
dialogue,
okay?
So
the
only
true
freedom
that
I
think
I
get
in
the
program
today,
is
when
you
leave
the
room,
it's
still
okay
because
you
start
to
take
some
of
that
with
you.
When
it
isn't
okay
is
when
we
go
back
in
that
little
cocoon
in
our
head
and
that
internal
dialogue,
Okay?
So
the
only
true
freedom
that
I
think
I
get
in
the
program
today
is
freedom
from
my
thinking.
I
never
used
to
have
that.
I
used
to
have
a
thought
and
I'd
glue
it
on
my
eyeball.
And
When
you
take
a
thought
and
it's
glued
on
your
eyeball,
it's
all
there
is.
It
is
your
reality.
There
is
no
other
sense
of
it
not
being
it
just
seems
like,
you
know,
I
have
a
thought.
I'm
gonna
act
on
it.
Little
by
little,
over
time
in
the
program,
I
started
to
be
able
to
experience
a
gap
between
my
thinking
and
my
reaction.
I
used
to
be
a
monkey
on
a
string.
Thought
reaction.
Thought
reaction.
Thought
reaction.
But
you
have
helped
me
realize
that
there's
a
gap
between
that.
So
today,
when
I
get
a
thought,
I
do
not
have
to
glue
it
on
my
eyeball.
I
can
hold
it
out
here.
Frank
Milos,
a
buddy
of
mine,
used
to
talk
about
Grand
Central
Station
mind.
You
don't
have
to
get
on
every
train
that
goes
through
the
station.
You
can
actually
let
a
few
go
through,
you
know,
and
kind
of
watch
them.
Can
you
imagine
the
freedom
in
that?
To
not
have
to
engage
every
goofy
thought
that
goes
through
our
mind?
We
think
we
initiate
our
thinking.
I
mean,
if
you
truly
think
you
initiate
your
thinking,
try
meditating.
Try
stopping
it.
Now
when
you
when
you
sit
down
to
stop
it,
you
you
for
the
first
time
you
see
2
things.
Number
1,
you
don't
generate
it.
It
generates
itself.
You
can't
shut
it
off.
So
you're
not
the
generator
of
your
thoughts.
Number
2,
you
can
watch
your
thoughts.
So
when
peep
most
people
who
are
experts
in
meditation,
they
talk
about,
you
know,
kind
of
sinking
down
to
the
bottom
of
the
river,
grabbing
the
weeds
and
let
the
boats
go.
So
it
isn't
a
matter
of
stopping
your
thinking.
It's
a
matter
of
not
engaging
its
so
much.
And
that's
what
I
think
as
our
minds
cry.
Frantic
mind
of
the
newcomer.
We
aren't
in
a
drama.
We
aren't
in
our
opera
at
every
moment
in
time.
Because
most
only
you
know,
our
mental
experience
is
one
of
excitement
or
depression.
You
know,
we
don't
have
much
peace
as
as
in
our
in
our
mental
state
of
mind.
So
we
have
to
start
to
get
some
freedom
from
that.
And
the
freedom
from
that
comes,
I
think,
very
substantially.
And
when
we
start
to
do
4
and
5
and
6
and
7,
they,
you
know,
we
start
to
do
the
block
of
work
between
the
3rd
step
and
the
and
the
10
step.
And
then
when
the
promises
come
and
different
people
use
different
words,
amazed
before
you're
halfway
through.
And
some
people
would
say,
before
you're
halfway
through,
steps
4
through
And
some
people
would
say
before
you're
halfway
through
steps
4
through
10
4
through
10,
you
will
be
amazed
before
you're
halfway
through.
So
somewhere
early
on
in
that
process,
you
will
start
to
experience
a
sense
of
well-being.
And
so
somewhere
early
on
in
that
process,
you
will
start
to
experience
a
sense
of
well-being.
And
so
you
will
start
to
experience
a
sense
of
well-being
that
we
have.
And
when
you
don't
have
that
experience
of
well-being,
what
you
are
involved
with
is
just
your
own
internal
dialogue.
And
it'll
screw
you
into
the
ground.
You
know,
it
just
absolutely
will.
There
I
mean,
the
internal
dialogue
that
is
going
on
is
the
dialogue
of
the
ego.
It's
a
dialogue
that
tells
you
that
you're
different,
that
you're
unique,
that
you're
not
okay.
It
is
the
person
who
compares
themselves
with
Scott
Stockton
this
morning.
There's
no
comfort
in
that.
I
was
comparing
it,
you
know,
that.
No.
Or,
or
he's
a
good
No.
But
I
mean,
my
ego,
if
I
do
that,
I
I
mean
that's
what
it's
doing.
That's
the
that's
the
dialogue
that's
going
through
my
head.
And
you
know,
there
is
no
comfort
in
that.
There
is
no
peace
in
that.
There's
no
there's
also
no
humility
in
that.
The
humility
of
it,
you
know,
if
I'm
in
a
pretty
good
place
and
I'm
reasonably
humble,
you
can
just
enjoy
how
well
someone
does
something.
You
do
not
have
to
compare
yourself
to
that
person.
You
can
literally,
thoroughly,
you
know,
enjoy
what
Charlie
did.
And
I
can
just
take
a
look
at
that
and
I
don't
have
to
worry
about
whether
I
could
be
as
funny
as
Charlie
or
as
insightful
as
Charlie.
I
can
just
enjoy
what
he
did.
And
it's
just
I
can
just
be
with
what's
there
without
adding
my
interpretation
of
We
have
an
experience
and
then
we
do
an
interpretation
of
it.
I
can
just
be
with
what's
there
without
adding
my
interpretation
of
it,
which
is
why
we
have
trouble
attending
to
life
on
life's
terms.
We
are
never
in
life
on
life's
terms.
Experience
and
then
we
do
an
interpretation
of
the
experience.
And
that's
our
reality.
We
start
We
start
to
experience
what
we
thought
someone
said
to
us
and
why
they
said
it
and
what
they
meant
by
it.
And
we
start
to
build
a
drama
around
the
thing
rather
than
just
be
there
with
whatever
the
heck
it
was.
We
have
trouble
doing
that.
But
over
a
period
of
time
when
you
empty
out,
you
know,
when
you
do
your
4th
and
5th
step
and
tear
down
your
wall
and
you
start
to
have
a
sense
of
belonging
and
you
start
to
commit
yourself
that
you
really
are
open
to
having
those
things
change
in
your
life
and
that
God
is
gonna
cast
those
things
out.
The
way
they
are
cast
out
is
the
process
of
the
12
steps.
At
the
end
of
the
12
step,
it
talks
about
us
being
more
awake.
And
what
happens
when
you're
more
awake
is
you
start
see
things
in
your
life
as
they
really
are.
If
we
ever
really
got
really
awake,
we
will
start
to
see
ourselves
as
others
see
us.
That
is
the
one
of
the
highest
levels
of
skills
that
we
would
have.
Because
couldn't
we
sit
around
with
the
people
who
are
in
our
group
and
do
a
pretty
good
job
of
doing
their
inventory?
We
don't
do
that
good
a
job
on
our
own.
Okay?
But
we
we
have
a
pretty
good
I
try
and
do
a
practice
of
principles
in
all
my
affairs.
I'm
trying
to
you
know,
do
a
better
job
with
the
arenas
of
my
life,
whether
it's
my
relationship
with
Linda
who's
pretty
difficult.
And,
oh
she's
nice
in
public.
I
mean
there
is
I
mean
it
is,
you
know.
I
don't
like
traveling
with
Linda.
People
like
her
better
than
me,
and
it
just
makes
it
hard.
Some
humility.
You
have
to
be
have
an
idea.
Why
not
you?
You
know,
you're
not
an
existent.
Life's
not
supposed
to
be
problem
free.
We're
given
it
to
strength
in
the
program
and
a
set
of
principles
that
allows
us
put
them
in
action
in
our
lives
and
the
result
of
putting
them
in
action
in
our
lives,
we
see
life
in
a
different
way.
And
it
is
extraordinary.
It
is,
And
it
is
extraordinary.
It
is,
you
know,
it's
just
almost
miraculous.
Thank
you
for
having
me
here
this
weekend.