Sky Camp Men's Spiritual Retreat in Eugene, OR
I
really
enjoyed
being
here
with
you
this
weekend.
It's
a
beautiful
place,
and
there's
a
great
feeling
here.
And
it
was
certainly
part
of
the
meeting
that
you
had,
last
night
here.
That
sense
of
camaraderie
and
the
and
the
unity
that
is
here.
There
really
was,
you
know,
I
got
I
was
thinking
as
I
sat
there
with
you,
listening,
that
this
sense
of,
the
feeling
amongst
past
passengers
of
an
ocean
going
liner
motion
moments
after
rescue
from
shipwreck
was
in
the
room.
We
are
clearly
all
here
by
God's
grace.
A
guy
told
me
one
time
that,
you
have
to
qualify
for
God's
grace,
which
was
kind
of
startling
to
me
when
I
first
heard
it.
And
then
he
said,
in
order
to
qualify
for
God's
grace,
you
have
to
be
a
liar
and
a
cheat
and
a
thief.
I
thought,
well,
I
qualify.
Some
maybe
there's
some
people
that
don't
need
God's
grace.
I
need
God's
grace.
I
need
it
desperately.
I
have
always
known
that
you
get
back
what
you
put
out.
That
concept
didn't
startle
me
when
I
was
told
that,
a
long
time
ago.
That
what's
coming
in
is
going
out,
basically.
We,
feel
like
we
don't
like
what's
happening
to
us.
We
can
be
sure
that
the
law
of
exchange
has
meant
we
have
put
it
out
there.
We
put
it
out
into
the
universe.
And
particularly,
things
like
our
withholds.
We
bitch
and
moan
and
carry
on
because
the
universe
withholds
from
us.
I'm
not
getting
the,
respect
I
want.
I'm
not
getting
the
income
I
want.
I'm
not
getting
the
love
that
I
want.
I'm
not
getting
the,
freedom
that
I
want.
But
it's
always
attached
always
attached
to
some
withhold
that
I
have
going
on
in
my
life.
For
so
long,
I,
withheld
love
because
I
didn't.
I'm
gonna
I'm
gonna
love
you
when
I,
get
the
love
that
I
should
have
gotten
as
a
kid.
Until
then,
no.
And
I
didn't
really
think
that
through,
and
I
certainly
never
said
it
out
loud.
But
that
was
basically
my
withhold.
I'd
like
to
love
you,
but
I
didn't
get
the
love
I
I
needed
as
a
kid.
And,
there's
not
enough,
you
know,
I
just
don't
have
any.
I
don't
have
any
to
share.
And
when
I
began
to
see
that,
and
was
told,
really,
that,
if
I
could
take
a
huge
chance
and
give
give
the
love
I
never
got,
that
things
would
shift
for
me.
That
the
universe
would
reward
me
abundantly
with
that.
And
when
we're
working
and
we
all
have
we
all
have
those
those
backgrounds,
or
we
work
with
people
that
have
those
backgrounds,
backgrounds
where
their
early
life
was
just
in
shambles.
And
it's,
almost
inevitable
that
they're
gonna
come
to
us
with
this
feeling
that
I
don't
dare
give
away
any
love.
I
just
don't.
Because
I
didn't
get
my
share
when
I
was
a
kid.
And
what
little
sense
of
love
I
have,
I
cannot.
And,
if
we're
really,
living
this
life
with
the
grace
that
we've
been
given
so
richly,
the
idea
of
being
the
the
bottleneck
for
the
love
that's
come
into
our
lives
is,
really
limiting
to
us.
It's
very
limiting.
It's
the
kind
of
thing
that
makes
it
impossible
for
me
to
be,
the
garden
hose
that
I'm
supposed
to
be.
And
that's
really
what
it
is.
I
mean,
there's
a
lot
of,
flowers
that
need
watering.
And
my
job
is
to
be
the
garden
hose.
And
they're
beautiful
flowers.
They
don't
look
like
it.
They're
a
little
bit
withered,
you
know,
sometimes.
But
we
can,
make
a
difference.
We
can
make
a
difference.
Not
by
anything
that
we
do
so
much,
but
who
we
are.
Who
we
are.
And
as
we
go
back
out
of
here
today,
I
always
like
to
remember
in
leaving
one
of
these
that
this
coming
together
that
we
have
enjoyed
so
much,
that
has
so
enriched
me,
has
so
blessed
Gary,
who
I
love
so
much,
has
carries
with
it
a
responsibility
of
going
back
into
our
AA
meetings,
making
sure
that
we
simply
carry
this
and
not
so
much
talk
about
it.
It's
it's,
we've
picked
up
some
information.
We
have
gained
some
insight.
We
have
been
blessed
by
our
togetherness.
And,
if
I
can
take
that
back
and
be
loving
and
kind
and
generous
of
heart
to
the
people
that
I'm
gonna
see
in
my
AA
meetings,
that's
what
I
want
to
be.
I
want
to
be
the
garden
host.
Because
I'll
get
all
the
water
I
need
if
it's
coming
through
me.
If
it's
coming
through
me.
I
get
all
that
and
more
and
more.
But
if
I
go
back
there
with
an
attitude
that
now
I'm
better.
I'm
a
better
AA.
For
some
reason,
I've
got
an
edge.
I've
got
a
little
bit
of
a
jump
on
you,
nothing
good
comes
of
that.
And
I
can't
keep
whatever
I've
gained
here.
If
we
go
back
into
our
homes
and
don't
make
sure
our
wives
and
children
are
glad
that
we
were
here
this
weekend,
We're
missing
a
bet.
I
can
go
back
into
that
home
and
and
how
come
these
dishes
aren't
done
is
one
way
to
open
up
the
conversation.
But
that
won't
take
me
where
I
wanna
go,
boy.
I'll
tell
you
that.
That
doesn't
take
me
home.
I
can
walk
in
the
house
and
jump
in
and
clean
that
kitchen
up,
you
know.
Why
not?
What's
the
difference?
Make
her
glad
I'm
back
with
a
loving
point
of
view.
Not
say
a
word
about
it,
just
grab
it
and
do
it.
Take
care
of
whatever
is
to
be
handled
there.
And
let
her
know
I
gained
another
level
of
appreciation
for
her.
This
lady
I'm
with
is
quite
a
remarkable
lady.
A
couple
of
months
ago,
we
had
one
of
those
rare
Saturdays
where
there
was
an
open
day.
And
we
woke
up
and
we
were
chatting,
and
she
said,
what
do
you
wanna
do
today?
And
I
hadn't
even
thought
about
it.
I
said,
gee,
I
don't
know.
What
do
you
think
we
ought
to
do?
She
said,
let's
give
up
an
old
idea.
I
went,
what?
What?
She
said,
yeah,
let's
give
up
an
old
idea.
I
said,
because
I'm
a
good
AA.
I
said,
okay.
And
she
said,
good,
you
go
first.
And
I
this
sort
of
the
gauntlet
had
been
thrown
down
and
I
had
been
thinking
about
something
very
interesting.
I
had
been
thinking,
you
know,
in
this
book
there's
phrases
that
I've
come
to
take
literally
and
kind
of
push
the
envelope
to
see
if
there's
any
substance
to
them.
And
one
of
them
is
God
will
constantly
disclose
more
to
you
than
to
us.
And
I'm
thinking,
I
don't
get
a
sense
of
constant
disclosure.
I
don't
get
that.
If
he's
constantly
disclosing
more
to
me,
I
don't
feel
it.
I
don't
see
it.
I
don't
get
it.
I
wonder
what
that's
all
about.
And
as
I
thought
about
it,
I
realized
that
I
have
some
rules
set
up
about
the
disclosure.
And
who
can
make
the
disclosure.
The
disclosures
almost
always
come
through
human
beings.
And,
I've
got
a
lot
of
rules
around
that.
The
guys
I
sponsor,
they
don't
get
disclosed
to
me.
My
wife?
No.
No.
No.
The
secretaries
in
the
no.
My
partner,
John.
Yeah.
Maybe.
My
sponsor,
Yeah.
For
between
3
and
4
PM
on
alternate
Tuesdays.
If
he
catches
me
just
right,
I'll
I'll
open
up
my
head.
But
the
disclosures
are
coming
in
constantly.
And
so
we
were
laughing
about
that
because
I've
got
all
these
rules
that
block
the
disclosures
coming
in.
I
don't
want
the
disclosure
does
not
come
from
the
elevator
operator.
It
does
not
come
from
the
guy
in
the
next
lane.
Uh-uh.
No.
The
idea
that
I
somebody
would
disclose
to
me
that
I'm
acting
impatiently
or
rude
or
driving
inappropriately.
Uh-uh.
And
yet,
it's
an
old
idea.
It's
the
notion
that
I
get
to
pick
and
choose,
that
I
can
somehow
control
the
manner
in
which
the
information
comes
in,
the
disclosures
come
in.
And
when
I,
looked
at
that,
I
realized
that's
such
an
interesting
old
idea.
But
it
really
limits
it
really
limits
the
disclosures.
And
I,
decided
to
drop
the
idea
that
I
can
set
the
rules
about
the
disclosures.
And,
it
has
been
very
abundant
since
then.
I've
got
a
lot
of
disclosures.
Some
of
them
I
didn't
want
at
all,
of
course.
But
you
kinda
you
kinda
get
a
little
neutral
about
it.
You
kinda
go,
Wow,
that's
interesting.
Look
at
that
disclosure.
Look
at
that.
That
person
didn't
even
know
they
were
making
a
disclosure
to
me
and,
they
did.
It's
all,
I
think,
part
of,
step
10,
which
is,
it
talks
about
effective
living.
It's
we
need
to
grow
in
understanding
and
effectiveness.
I
mean,
if
I'm
going
to
set
my
purpose
in
the
morning,
basically,
when
I
say
direct
my
thinking,
at
step
11,
I
have
said,
I
want
to
line
up
my
will
with
God's
will.
I
just
want
to
get
it
lined
up
before
I
start
the
day.
I
want
it
supposed
to
be
online.
And
so
I
submit
to
whatever
God's
will
is.
I
just
make
that
call
in
the
morning.
Thy
will
be
done.
Direct
my
thinking.
Get
me
lined
up.
It's
like,
sailing.
I
saw
some
boats
out
here
on
the
lake
yesterday
afternoon.
That's
always
a
business
that's
so
interesting
because
you
have
an
aiming
point
and
you're
heading
out
there.
And
you
got
a
rudder
and
you
have
a
mainsail
and
maybe
a
jib,
and
you
are
cooking
along
there.
And
the
current
and
the
wind,
and
the
imperfection
in
the
little
boat
will
take
you
off,
take
you
off
your
point.
And
you
adjust
the
sail
or
you
adjust
the
rudder
And
you
come
back
over
in
an
over
correction.
And
I
think
we
spend
about
95%
of
our
time
off
where
we
want
to
be.
It's
like
a
heat
seeking
missile
in
a
sense.
There's
God's
will
and
I'm
going
after
it.
And
that
will
will
make
a
move
and
I'll
be
off
over
here
someplace
without
and
I
there's
a,
a
constant
adjustment.
It's
akin
to
this
on,
page
19.
It
says,
a
sentence
that
I
really
was
annoyed
about
as
I
was
so
many
of
them.
Most
of
us
sense
that
real
tolerance
of
other
people's
shortcomings
and
viewpoints
and
respect
for
their
opinions
our
attitudes
which
make
us
more
useful
to
others.
And
there's
that
word
useful
again.
And
then
he
says,
our
very
lives
depend
upon
our
constant
thought
of
others
and
how
we
may
help
meet
their
needs.
And
if
you
just
read
that
literally,
you're
gonna
say,
well,
I
don't
have
a
constant
thought
of
others,
and
my
life
seems
to
be
going
along
pretty
good.
So
what's
the
truth
in
that
statement?
But
when
he
uses
the
word
lives,
he's
probably
talking
about
our
lives.
He's
fond
of
saying
we've
been
rocketed
into
the
4th
dimension.
The
4th
dimension,
as
you
know,
is
the
spiritual
dimension.
The
first
dimension
is
our
physical
ex
experience
and
our
physical
existence,
and
then
the
second
one
would
be
our
intellectual
existence,
and
our
third
would
be
emotional,
emotional
existence,
and
the
fourth
one
would
be
our
spiritual
existence.
And
so
my
life
in
all
four
of
those
quadrants,
in
all
four
of
those
dimensions,
is
affected.
And
it
depends
upon
my
constant
thought
of
others
and
how
we
may
help
meet
their
needs.
Well,
I
knew
I
didn't
have
a
constant
thought
of
others.
I
knew
that.
That's
not
a
big
thing
to
figure
out.
And
I
asked
about
that.
I
said,
you
know,
this
just
seems
like
a,
kind
of
almost
a
silly
statement
to
me.
And,
they
said,
Do
you
have,
pretty
much
a
constant
sense
of
gravity?
And
I
said,
Yeah,
I
guess
I
do.
I
mean,
you
can't
throw
your
leg
out
without
you're
off
balance
at
that
point.
And
you
throw
your
leg
out
and
you
catch
yourself
and
then
you
throw
the
next
leg
out.
And
any
living
thing
is
in
motion
and
off
balance.
A
statue
is
in
perfect
balance,
but
that's
not
where
we
play
this
game.
Whereas
we
move
around,
we're
always
off
balance.
We're
always
off
the
point.
And
we
want
to
stay
close
to
that,
and
we
want
to
stay
close
to
balance.
And
we
always
must
take
into
account
the
law
of
gravity.
I
can't
sit
down
in
this
chair
without
flexing
and
relaxing
a
series
of
muscles
in
rapid,
rapid
order
just
to
make
sure
that
I
sit.
I
like
that.
Incidentally,
that
you
know
those
buttons
you
push
to
keep
the
shower
going?
Well,
I'm,
the
gal
that's
supposed
to
do
that
for
you
didn't
show
up
this
morning.
No
extra
charge
for
that.
I'm
just
telling
you.
Imagine
on
the
tape,
they're
going
to
go,
What?
I
was
in
a
meeting
one
time
and
the
tape
broke.
So
I
stopped
talking
and
the
guy
got
the
tape
going
again.
And
as
soon
as
he
did,
I
said,
and
that's
how
I
earned
a
$1,000,000
my
1st
week
of
sobriety.
He
said,
Far
be
safe.
I
don't
know
why
they
don't
like
me.
Do
you?
If
I'm
driving,
you
and
I
are
in
the
car
and
we're
talking,
we've
got
a
pretty
interesting
conversation
going.
Nonetheless,
I
have
a
more
or
less
constant
sense
of
a
lot
of
things
other
than
the
conversation.
I
have
a
sense
of
the
dashboard
lights.
I
have
a
sense
of
my
speed.
I
have
a
sense
of,
other
traffic.
I
have
a
sense
of
the
sound
of
the
engine.
I
have
a
sense
of
the
sound
of
the
wind.
So
I
need,
you
know,
pick
up
we're
constantly
aware
of
all
of
that
stuff
at
a
different
level.
And
they
told
me
that
the,
that
was
it.
Just
a
constant
low
grade
sense
of
other
people
and
how
I
may
help
meet
their
needs.
It
makes
me
more
useful.
My
sponsor
has
been
a
remarkable
example
to
me
over
the
years
about
that.
I
remember
years
ago,
and
I
haven't
told
this
story
in
a
long
time,
years
ago
when
he
first
went
to
the
midnight
mission
to
run
it,
I
guess
he'd
been
my
sponsor
for
3
or
4
or
5
years,
maybe.
And
he
was
down
there
for
a
little
bit.
And
he
said
to
a
couple
of
us,
me
and
Byron
and
Jim
Shaw
and
a
couple
of
guys
that
were
on
the
scene
in
those
days,
He
said,
next
Sunday
night,
if
you
get
a
chance
and
wanna
come
by
the
mission,
come
on
down
there
because
there's
one
of
the
Los
Angeles
Rams
was
arrested
in
the
airport
recently
for
pot,
and
he
went
through
the
and
for
another
problem
that
he
had,
he
went
through
the
court
system,
and
they
assigned
him
to
do
community
service.
And
as
it
turns
out,
he's
gonna
come
down
and
do
community
service
by
putting
on
an
NFL
film
here
at
the
mission
next
Sunday
night
and
then
answer
a
receiver
for
the
Los
Angeles
Rams.
And,
interesting,
chance
to
see
him
up
close
and
stuff.
We
all
showed
up
there.
And
he
came
in
and
he,
had
his
equipment
and
all
of
that
stuff.
And
he's
under
this
court
order
to
do
it.
And
we're
sitting
back
in
Clancy's
office.
He
came
in,
he
got
there
a
little
bit
late,
but
he
came
in.
And
he
went
out,
and
he
put
on,
the
NFL
film,
and
we
all
sat
and
watched
that.
And
then
he,
answered
questions
of
these
guys.
And
they
were
all
sober,
these
guys,
and
they,
asked
bright,
interesting,
intelligent
questions.
And,
he
wasn't
real
good
with
the
questions.
But,
that
period
passed
and
now
we're
all
back
in
the
office,
and
he's
wrapping
up
this
equipment.
And
he
came
back
and
had
Clancy
sign
off
his
chip.
And
Clancy,
did
that.
And
then
he
said,
Lance
said,
I'll
see
you
next
month.
Clancy
said,
don't
come
back
here.
Don't
come
back
here.
And
we're
kind
of
going,
wow.
He
said,
what
do
you
mean
I'm
ordered
to
come
back
here?
He
said,
I
don't
have
to
have
you
back
here.
You
go
make
another
deal
with
the
judge.
He
said,
why?
This
is
a
big
guy.
He
said,
because
you're
so
disrespectful
of
these
men
here
that
I'm
not
going
for
it.
He
said,
what
do
you
mean?
He
said,
well,
first
of
all,
you
showed
up
late.
They
were
sitting
out
there.
And
by
the
time
you
got
this
thing,
Wanda,
it
was
20
minutes
past
the
hour
when
you
were
supposed
to
start.
That's
disrespectful.
They
were
waiting
for
you.
And
you
show
up
late.
How
busy
are
you?
And
then
after
the
film
was
on,
and
after
it
was
off,
and
you
were
asked
those
questions,
you
were
so
dismissive
of
these
men.
These
are
bright
men.
They're
sober
men.
And
they
were
respectful
of
you,
and
they'd
ask
you
a
question,
and
you
would
dismiss
the
question
with
some
curt
response.
He
said,
don't
ever
come
back
here
again.
And
we
went,
oh,
and
he
said,
I
gotta
come
back.
I
don't
want
to
go
back
to
that
judge
and
tell
him
I
can't
do
this.
It'll
take
him
another
6
months
to
find
me
something
to
do,
or
else
I'll
go
sit
in
jail
for
a
little
bit.
And
they
talked
and
we're
just
kind
of
like
pigeons
on
a
fence
watching
all
of
this.
Clancy
finally
said,
I'll
give
you
one
more
shot
at
it.
But
he
said,
I
just
want
you
to
remember,
these
men
may
have
given
away
their
dignity
at
some
time
along
the
way.
We
don't
ever
take
their
dignity.
Ever.
Well,
we
were
all
down
there
the
next
month.
I
can
tell
you
that.
We
wanted
to
see
volume
2.
Man,
he
was
he
was
early.
And
when
it
came
time
to
answer
questions,
you
should
have
you
would
have
thought
he
was
talking
to
the
board
of
directors
of
the
Rams
organization.
It
was
stunning
to
watch
that.
And
it
was
stunning
only
because
the
men
weren't,
you
know,
most
of
the
guys
were
replaced
by
other
guys.
They
didn't
know
this
volume
2
of
a
drama.
But
the
guy
that
got
it,
I
got
it.
But
the
other
guy
that
got
it
was
Lance.
He
got
it.
Big
time.
I
would
doubt
that
he's
forgotten
it
by
now.
I
would
think
it
comes
into
his
mind
from
time
to
time.
And,
Clancy
wasn't
coming
off
of
it
a
millimeter,
not
one
millimeter.
And
I
really
got
that.
Constant
thought
of
others
and
how
we
may
help
meet
their
needs.
Now,
he
wasn't
talking
about
solving
problems.
This
doesn't
say
how
we
may
solve
their
problems.
This
is
about
how
we
may
help
meet
their
needs.
And
we
gotta
look
and
have
a
low
grade
appreciation
for
people
around
us,
where
they
are
and
what
their
needs
might
be.
And
take
a
look.
And
intuitive
thought
will
give
us,
what's
the
need?
What's
the
need
here?
It's
not
our
business
to
solve
problems.
Sometimes
we
do
that.
Sometimes
we
loan
money
or
provide
a
place
for
somebody
to
stay.
But
what's
the
real
need?
The
need
may
very
well
be,
get
your
own
place
pulled
together.
Get
a
job.
Get
a
day
job.
And
work
out
these
details
yourself,
and
I'll
see
you
at
the
meeting.
And
it
may
sound
harsh,
but
maybe
that's
meeting
his
need
in
the
sweetest
way
we
possibly
can.
Another
way
that
it
comes
up
in
my
home
is
that
Linda
will
come,
we'll
be
having
dinner
or
something,
and
she'll
be
upset
because
she
and
the
tailor
had
a
little
go
around
that
day,
or
somebody
at
the
grocery
store,
or
whatever.
And
she's
mad
about
the
way
their
exchange
went.
And
she'll
tell
me
this
story.
And
then
they
said
this,
and
I
said
that,
and
that
and
I
got
charged
double.
And
I'll
get
upset.
I'll
say,
well,
did
you
tell
him
this?
Did
you
tell
him
that?
Well,
you
should
have
mentioned
this.
You
know,
when
you
get
into
that
kind
of
a
jam
in
the
future,
you
really
ought
to
and
pretty
soon
it's
like,
what?
See,
because
I'm
trying
to
solve
her
problem.
Because
I
think
it's
my
job.
I'll
sue
that
son.
Did
you
tell
him
I'm
a
lawyer?
You
can
do
this
because
it's
not
on
there.
My
higher
power
just
spoke
to
me.
What
is
her
need
at
that
moment?
And
how
can
I
meet
it?
It's
pretty
easy.
All
I
have
to
do
is
let
go
of
any
problem
I
think
I
see
and
say,
I
can
see
why
you
are
so
annoyed
at
that
guy.
Aren't
some
of
them
just
weird?
That's
what
her
need
is,
to
have
me
say,
I
understand
that.
I
understand
how
annoyed
you
are.
And
give
her
a
hug
and
move
on
to
the
next
event.
It's
sort
of
like,
don't
fix
it,
donkey.
Just
get
it.
That's
all.
That's
all.
And
that's
an
important
part
of
living
effectively.
The
subtleties
of
life
are
what
life
is
all
about.
It's
the
subtleties
that
we
want
to
wake
up
to.
That
we've
always,
kind
of,
not
noticed.
And
it's
the
subtleties
of
life
that
make
us
or
break
us.
It's
just
like
when
somebody
says
to
me,
how
are
you?
Really,
they're
asking,
how
are
the
sum
total
of
your
relationships
in
your
life?
That's
the
question.
And
I
say,
fine.
Fine.
But
it's
just
an
automatic
response
unless
I
think
about
it
a
minute.
How
am
I?
How
is
my
life?
How
are
my
relationships
with
the
people
around
me?
The
people
I
should
be
respecting
and
loving
and
caring
for.
How
are
those?
How
are
the
subtleties
of
each
of
those?
You
know,
you
can
do
a
lot
damage
and
a
lot
of
comforting
with
a
tone.
With
a
tone.
And
we
all
know
the
tones.
Because
we've
all
heard.
You
know
how
we
know
which
tones
hurt?
Because
they
hurt
us
when
we
were
kids
and
we
heard
them.
And
we
just
somehow
don't
forget
that.
We
get,
we
fall
in
love
with
a
woman.
We
try
to
find
everything
about
her.
And
find
out
and
along
the
way,
we
find
out
what
annoys
her,
and
we
carefully
keep
that
in
the
back
here
someplace.
So
we
can
bring
out
the
stiletto
on
occasion.
Defend
ourselves.
Poke
that
ice
pick
in
there.
Effective
living
is
about
and
I'm
saying
this
because
in
step
10
it
says,
our
purpose
is
to
grow
in
understanding
and
effectiveness
and
effectiveness.
And
we've
done
a
lot
of
work
if
we
come
to
step
10.
We
have,
an
amazing
amount
of
work
done.
We've
looked
at
ourselves
and
and
solved
problems
with,
other
people,
and
made
amends,
and
done
a
lot
of
stuff.
And
of
course,
the
amends
process
is
usually
not
over
by
the
time
we
take
a
look
and
start
living
by
step
10.
One
of
the
most
remarkable
examples
of
effective
living,
of
staying
on
track,
of
getting
off,
and
then
coming
on.
I
watched
a
few
years
ago,
and
I
know
you'll
know
what
I
mean
when
I
tell
you
this,
the,
there
was
a
major
league
basketball
player,
one
of
the
Lakers.
And
he,
one
day
took
a
huge
hit.
He
got
a
little
note
back
from
the
insurance
company
that
he
was
HIV
positive.
Now
that
hugely
impacted
his
game,
his
relationship
with
his
players,
with
the
Lakers,
with
his,
can
you
imagine
what
a
sponsor
on
a
big
ad
would
do
with
that?
With
his
family,
he
had
a
relatively
fresh
marriage,
and
a
little
boy.
Every
area
of
his
life
is
hit
in
a
major,
major
way
with
a
little
note
from
the
insurance
company.
I
would
guess
that
almost
90%
of
the
athletes,
and
I
know
that
most
of
us,
would
have
tried
to
hide
that
as
long
as
we
could.
Just
as
an
economic
matter.
I
think
I
can
keep
this
secret
for
6
months,
and
I'll
grab
every
nickel
from
every
endorsement
I
can.
In
the
meantime,
I'll
start
demanding
upfront
money.
I'll
do
this.
I'll
do
that.
I'll
play
as
well
as
I
can
until
I
And
I'm
sure
those
thoughts
must
have
gone
through
Magic's
mind.
I
won't
even
tell
my
wife.
I'm
not
going
to
talk
about
this.
But
what
did
he
do
within
about
24
hours?
He
called
a
press
conference.
He
said,
Well,
I'm
HIV
positive.
What
can
I
do
for
you?
Now,
that's
effective
living.
Because
we're
all
going
to
take
the
hits.
Some
of
them
very
painful.
Some
of
them
devastating.
And
how
far
off
the
aiming
point
am
I
going
to
go
before
I
come
back?
He
went
off
a
day
and
he's
back.
He
plays
ball.
He
played
ball
like
he
lives
a
spiritual
life
to
me.
I
mean,
that's
just
it
was
his
energy.
I
see
him
over
there
in
the
morning
where
I
work
out.
And,
he's
quite
a
guy.
I
see
that
he's
involved
in
an
awful
lot
of
projects
for
people
in
the
black
community.
I
see
that
he's,
and
making
money
too,
incidentally.
He
doesn't
think
it's
cool
to
not
make
money
on
those
things.
And
it's
not
cool.
It's
not
cool.
But
it's
just
an
example.
And
we've
all
seen
examples
of
that
of
people
in
AA
that
became
very
ill.
And
really
took
seriously
the
idea
that,
when
we're
served
up
with
some
calamity,
if
we
return
to
this
spiritual
life
that
we
have
been
given
so
generously,
we
really
can
meet
that
calamity
with
a
sense
of
serenity.
Just
to
the
extent
that
we're
doing
what
we
believe
that
God
would
have
us
do.
Yeah.
Get
back
to
that,
aiming
point.
And
so
step
10,
is
a
remarkable
way
of
having
the
kind
of
situation
with
us
that,
can
make
a
huge,
huge
difference.
We
are
gonna,
there's
a
couple
of
other
things
that
I
wanted
to
discuss
with
you
on
step
10.
The,
the
idea
is
to
keep
it
cleaned
up.
Keep
it
cleaned
up.
To
keep
on
that
aiming
point.
Continue
to
set
right
any
new
mistakes
as
we
go
along.
Vigorously.
Vigorously.
The
words
are
wonderful
because
it
means
energetically
commence
this
way
of
living
as
we
cleaned
up
the
past.
We've
entered
the
world
of
the
spirit.
Our
next
function
is
to
grow
in
understanding
and
effectiveness.
This
continues
for
our
lifetime.
We
continue
to
watch
for
selfishness,
dishonesty,
resentment,
and
fear.
What
we
have
done
now,
we've,
the
word
promptly
is
used
in
the
book
for
the
first
time.
Promptly.
And
the
power
that
we've
tapped
into
gives
new
meaning
to
the
need
for
promptly.
Promptly.
Because
we're
moving
with
power
now,
we're
moving
rapidly,
and
we're
moving
more
effectively
than
we've
ever
moved
in
our
lives.
And
we
will
bump
into
people.
We
will
cause
hurt
feelings.
We
will
cheat.
And
go,
Kat,
what
hap
how
did
And
clean
that
up.
Those
little
embarrassing
things
we
hoped,
we
hoped,
we
hoped
we
would
never
see
again
have
just
come
back.
And
they
teach
us,
that
we'll
always
be
human.
Love
and
tolerance
of
others
is
our
code.
This
is
the
place
where
he
says,
every
day
is
a
day
when
we
must
carry
the
visions
of
God's
will
into
all
of
our
activities.
And
we
talked
yesterday
at
step
2
about
forming
a
vision
of
God's
will.
Forming
a
vision
of
what
he
would
have
for
us.
And
they
used
the
springboard
of
the
bedevilments
on
page
52.
I
was
having
trouble
with
personal
relationships
and
so
on.
And
what
would
that
look
like?
And
that's
not
a
bad
vision
to
carry
into
the
day.
I
have
on
my
desk
a
copy
of
what
I
wrote
down
that
time,
and
I'll
go
down
that.
Am
I
carrying
this
into
the
day?
Is
this
something
I
want
to
carry
into
the
day?
We
become
we
come
to
to
develop
what
he
calls
a
vital
6th
sense.
This
business
is
called
intuitive
thought
or
6th
sense.
And
we
really,
tend
to
dismiss
this.
And
it's
a
very
important
thing
to
have
going
on.
Very
important.
The
thing
that
has
to
be
kind
of
out
of
the
way
is
my
ego.
My
ego
is
coming
in
here
trying
to
keep
under
control
all
the
things
that
are
are
gonna
take
me
into
unfamiliar
territory,
anything
out
beyond
my
belief
system.
My
ego
just
says,
stay
away
from
that.
Be
careful.
Don't
go
there.
Don't
do
this.
You
know
you
gotta
fight.
You
gotta
be
right.
You
gotta
do
this.
You
gotta
do
that.
And
on
this
side
is
intuitive
thought
coming
in.
And
it
comes
in
light,
low
volume,
steady,
incredibly
sweet,
very
fresh.
And
my
ego
overrides
it.
And
it
will
not
compete
with
my
ego.
It
doesn't
it
doesn't
compete
anymore
with
my
ego
than
the
moon
does
with
the
dogs
that
bark
at
it.
I
mean,
what
would
the
moon
do
with
the
dogs
that
bark
at
it?
No.
It
just
keeps
on
being
the
moon.
The
dogs
are
of
little
consequence
to
the
moon.
And
the
intuitive
thought
is
like
that.
A
few
years
ago,
I
had
a
remarkable
experience.
I'm
in
court.
And
you
know,
in
court,
you
can't
do
that.
You
gotta
get
in
there
and
fight
and
win.
And
I
get
so
prepared
and
so
amped
up.
And
I
go
in
there,
and
I'm
just
into
my
trial
book
and
into
my
head.
And
sometimes,
I'm
so
busy
with
what
the
next
question
is
gonna
be.
I
don't
hear
the
answer
to
the
one
I
just
asked.
I
don't
I
lose
the
impact
of
the
jury,
and
I
lose
the
energy
of
the
judge,
and
I
don't
know
what's
going
on.
And
I'm
all
up
here
in
my
head.
And
I've
learned
that,
that
my
my
best
best
posture
in
a
courtroom
is
to
be
in
the
room,
To
be
in
the
room
a
100%.
And
I'm
in
that
room,
in
that
courtroom
one
day,
representing
one
of
the
cities
in
Southern
California.
There
were
2
other
parties.
1
was
a
police
officer,
a
motor
officer,
that
had
been
hit
by
a
guy
driving
a
Mercedes.
And
the
3rd
party
was
the
guy
driving
the
Mercedes.
And
the
guy
driving
the
Mercedes,
was
a
arrogant
guy.
He's
never
done
anything
wrong
in
his
life,
ever.
Not
ever.
So
he
was
fun
to
be
around.
I
enjoyed
him
a
lot.
And
his
attorney
was
kind
of
in
the
same
category.
And,
so
I
was
there
with
the
city
that
had
hired
the
guy
that
paid
out
a
lot
of
money
to
get
this
motor
officer
back
in
uniform
again.
And
the,
judge,
was
determined
that
he
was
gonna
keep
us
there
all
day
if
it
would
settle
the
case.
He
didn't
want
to
go
through
the
3
week
trial
that
was
going
to
have
to
follow.
And
I'm
sitting
there
and
I'm
looking
at
this
motorcycle
officer,
who
I
liked.
His
leg
had
been
shattered.
He
was
never
going
to
drive
a
motorcycle
in
uniform
again.
And
he
loved
that
duty.
And
his
attorney,
the
cop's
attorney,
was
there.
And
the
Mercedes
driver
and
his
attorney.
And
the
insurance
guy
with
the
money.
And
the
case
was
worth
a
lot
of
money
in
the
city.
My
client
had
spent
a
lot
of
money
to
put
this
guy
back
together
again,
and
they
wanted
their
money
back.
And
I
thought,
you
know,
I'm
just
going
to
love
these
people.
I'm
going
to
love
every
one
of
them
here.
And
I
looked
at
that
cop,
and
I
loved
him.
I
was
loving
him.
I
was
just
thinking,
man,
that
must
be
shattering.
You
young
guy,
35,
something
like
that.
Been
on
the
force
a
while,
had
a
few
years
to
go.
Loved
driving
motorcycles.
And
he
wasn't
going
to
do
that
anymore.
He's
on
a
desk
now.
And
I
began
to
get
some
compassion
for
him.
And
I
looked
at
his
attorney
who
was
kinda
greedy.
He
wanted
a
fee
out
of
the
deal.
He
was
more
interested
than
that
in
that.
I
looked
at
the,
guy
driving
the
Mercedes
and
his
stony
face.
I
loved
him.
I
loved
his
attorney.
I
loved
him.
I
loved
him.
And
I
loved
the
insurance
guy
with
the
money.
I
really
loved
him.
Loved
him.
Finally,
I
went
over
there
after
a
few
minutes
and
I
said
to
the
the
cop,
I
said,
I
wanna
talk
to
you.
His
attorney
was
right
there.
I
said,
I
wanna
talk
to
you.
The
attorney
said,
we
can't
do
that.
I
said,
I
can
I
wanna
talk
to
both
of
you?
Let's
go
out
in
the
hall.
And
we
went
out
in
the
hall,
and
I
sat
down
with
the
cop
and
with
his
attorney,
and
a
little
bench
along
there.
And
I
sort
of
talked
past
the
I
said
to
the
police
officer,
what
do
you
want?
What
do
you
want
from
this
case?
You're
not
gonna
get
your
leg
back.
You're
not
gonna
get
your
job
back.
You're
not
gonna
get
your
hazardous
duty
pay
back.
What
do
you
want?
What
would
seem
fair
to
you?
The
only
thing
they
can
do
is
give
you
money.
What's
the
number?
And
he
had
never
really
talked
about
that
with
anybody
before.
And
he
didn't
nobody
had
ever
said
to
him,
here's
the
deal.
Nobody
can
they
can't
go
make
that
guy
driving
a
Mercedes
take
off
a
leg
and
give
it
to
you.
You
can't
do
that.
The
only
deal
you
got
is
money.
What's
the
number?
What
would
seem
fair?
And
he
finally
threw
out
a
number.
And
I
said,
you
can't
have
that.
The
jury
will
not
give
you
that
number.
And
even
if
they
gave
you
something
like
that,
your
attorney
would
take
his
fee,
and
the
costs,
and
all
of
that
stuff
would
go
on.
I
said,
the
jury
will
probably
come
back
with
a
number
about
like
this.
And
I
gave
him
the
number.
And
I
said,
and
even
then,
here's
what's
gonna
come
off
the
top.
Really,
what
we
want
to
know
is
what
you
want
to
put
in
your
bank
account.
What
you
think
would
be
fair.
Fortunately,
there
was
a
lot
of
insurance
on
this
Mercedes.
And
we
talked
at
some
length.
And
I
talked
to
him
in
a
way
that
I
really
I
really
felt.
And
he
got
it
that
I
felt
his
loss.
And
I
felt
his
his
sense
of
there's
not
man,
there's
not
enough
money
in
the
world.
Do
you
know
what
I'm
saying
to
you?
There's
not
enough
money
in
the
world.
I
know.
But
that's
all
that
you
can
get.
That's
it.
That's
all
that
the
system
allows
you
to
have.
And
we
finally
came
up
with
a
number.
And
it
was
sure
more
than
they
wanted
to
pay.
And
I
would
have
to
add
to
that
what
the
city
had
spent.
And
I
checked
it
with
his
attorney
who
he's
gonna
lie.
He'd
never
talked
to
a
guy
like
this.
But
now
we
had
a
number.
And
I
went
over
to
the,
attorney
that
represented
the
donkey
and
the
Mercedes.
Did
I
say
donkey?
Yeah.
Loving
that
donkey.
And
I,
I
asked
him,
I
because
it
wasn't
really
his
money,
his
insurance
money.
But
I
said,
do
you
want
to
go
through
a
3
week
trial
here?
He
said,
I
really
don't.
I
don't
have
time
for
that.
And
I
I
commiserated
with
him.
I
could've
what
occurred
to
me
to
say
is,
well,
you
had
plenty
of
time
to
almost
kill
a
cop.
But
I
didn't
say
that.
And
I
don't
judge.
I
think
you've
learned
that
about
me
by
now.
But
I
did
say
I
understand
exactly
how
you
feel.
Because
this
isn't
what
you
do
for
a
living.
This
is
what
we
do
for
a
living.
And
you
need
to
get
about
your
business.
Because
he
was
a
high
earner.
And,
I
said,
what
you
need
to
do
is,
get
with
the
idea
of
settling
this
case.
Because
the
truth
of
the
matter
is,
whether
you
like
it
or
not,
the
jury
is
gonna
find
you
responsible
for
the
injuries
to
the
police
officer.
And
all
your
squirming
and
kicking
and
ranting
and
raving
isn't
gonna
change
that.
They're
gonna
nail
you.
The
jury
is
gonna
come
back
with
a
verdict
against
you
for
that
accident.
They
will
not
believe
your
testimony
about
the
light
changing
suddenly
and
all
of
that
hot
comedy
that
you've
come
up
with.
And
he's
just
kinda
looking
at
me.
And
I
go
but
I
get
their
general
agreement
that
they
don't
want
a
trial.
And
I
go
over
and
I
sit
down
with
the
insurance
guy
who's
sitting
there
stony
faced,
and
he's
not
gonna
budge,
and
he's
not
gonna
do
this
and
that.
And
I
paint
him
a
little
bit
of
picture.
But
I'm
loving
the
guy.
I'm
loving
the
guy.
And
I
loved
him,
and,
talked
to
him,
and
laughed
with
him.
And
I've
been
in
his
position
many
times
where
I'm
on
the
defense
of
a
case,
And
I've
got
the
insurance
guy
in
my
hip
pocket.
And
we
talked
and
we
met
each
other
on
other
cases
and
stuff.
And,
and
I
said,
you
know,
this
could
this
could
be
a
runaway
case.
The
jury
is
gonna
like
that
cop.
And
they're
not
gonna
like
your
insured
over
there.
They're
not
gonna
like
this
arrogant
guy.
They're
not
gonna
like
him.
And
the
more
he
screams
and
wiggles
and
carries
on
and
refuses
to
admit
he
was
responsible,
the
more
they're
gonna
bang
him.
And
you
need
to
really,
open
up
that
purse
just
a
little
more
and
get
us
some
money
here.
Well,
we
went
around
a
little
bit
more,
but
by
the
end
of
the
day,
by
4
o'clock,
I
called
my
client,
the
city.
And
I
talked
to
the
deputy
mayor
over
there
and
I
said,
we
got
the
case
settled.
And
we
got
it
settled
at
a
good
figure.
And
we
put
it
on
the
record
and
it's
all
over.
And
he
said,
God,
that's
wonderful.
He
said,
did
you
get
some
money
back
for
the
city?
I
said,
I
got
every
nickel
that
you
spent.
He
said,
my
God,
how
did
you
do
that?
And
I
didn't
wanna
tell
him,
Well,
I'm
just
loving
people
today.
So
I
say,
I
don't
know
what
I
said.
Well,
that's
what
you
hired
me
to
do
or
something
like
that.
But
it's
effective
living.
It's
growing
and
understanding
and
effectiveness.
It's
step
10.
It's
a
huge
chance
to
take
in
the
middle
of
a
courtroom
scene
to
just
begin
loving
people.
But
if
it
works
there,
it'll
work
anywhere.
It
even
works
at
home.
Although,
I
hesitate
to
suggest
that
you
actually
love
people
in
your
own
home.
That
could
be
dangerous.
They
won't
recognize
who
no.
I'm
kidding.
They'll,
they
respond
very
well.
Let's
take
a
a
break
and
come
back
in
a
few
minutes.
12
and
12.
To
a
certain
extent,
Wilson
gets
into
the
business
of
forgiveness.
And
the
whole
point
of
step
8
is
forgiveness.
And
he
doesn't
really
say
much
about
how
to
do
it,
either
in
the
12
and
12
or
in
the,
big
book.
And
what
he
says
is,
among
other
things,
we're
as
we
go
into
step
9,
we're
about
now
about
to
ask
forgiveness
for
ourselves.
Why
shouldn't
we
start
out
by
forgiving
them,
one
and
all?
And
we
slam
right
through
that.
Another
place
in
step
80
says,
these
obstacles,
however,
are
real
are
very
real.
The
obstacles
that
we
step
9.
The
first
and
one
of
the
most
difficult
has
to
do
with
forgiveness.
The
moment
we
ponder
a
twisted
or
broken
relationship
with
another
person,
our
emotions
go
on
the
defensive.
To
escape
looking
at
the
wrongs
we
have
done
another,
we
resentfully
focus
on
the
wrongs
he
has
done
us.
This
is
especially
true
if
he
has,
in
fact,
behaved
badly
at
all.
Triumphantly,
we
seize
upon
his
misbehavior
as
the
perfect
excuse
for
minimizing
or
forgetting
our
own.
And
we
and
his,
antidote
to
this
is
forgiveness.
And
forgiveness
is
an
extraordinarily
powerful
thing.
A
few
years
ago,
a
good
friend
of
mine,
brought
me
back
in
touch
with,
a
writer
in
the
thirties
in
New
York
by
the
name
of
Emmett
Fox.
Wilson
really
loved
Emmett
Fox
and
had,
done,
had
a
lot
of
contact
with
him.
And
he
was
a
very
effective
human
being.
And
he
wrote,
among
other
things,
a
book
called
the
Sermon
on
the
Mount.
And
in
the
Sermon
on
the
Mount,
he
dissects
the
Lord's
Prayer.
At
the
end
of
that
book,
Sermon
on
the
Mount,
he
takes
a
look
at
the
Sermon
on,
but
he
also
takes
a
look
at
the
Lord's
Prayer.
And
he,
takes
each
of
the
seven
clauses
of
the
Lord's
Prayer
and,
takes
that
apart.
I
was
reading
this.
I
took
this
book
with
me
on
the
airplane
to
go
someplace.
And
on
the
way
back
on
a
Sunday
afternoon,
I'm
in
the
airplane,
and
I
just
happened
to
open
this
to
the,
Sermon
on
the
Mount
and
to
the
Lord's
Prayer.
And
I
read
the
part
in
the
Lord's
Prayer
that
had
to
do
with
forgiveness.
Forgive
us
our
trespasses
as
we
forgive
those
who
trespass
against
us.
And
he
does
a
very
remarkable
job
there.
And
I
realized,
not
withstanding
the
fact
that
my
amends
were
completed,
not
withstanding
the
fact
that
I
had
done
all
this
work
on
myself,
I
realized
sat
there
in
that
airplane
and
read
what
he
had
to
say
about
forgiveness,
that
I
was
still
suffering
from
the
fact
that
I
had
not
forgiven.
I
had
not
forgiven.
It
didn't
seem
to
me,
it
hadn't
really
come
up
in
a
sharp
way
during
the
process
of
the
steps.
And
I
read
what
he
had
to
say
about
it.
And
I
read
what
he
had
to
say
about
how
to
do
forgiveness.
And
I
read
what
he
had
to
say
about
the
price
of
not
doing
this
simple
act
of
forgiveness.
And
I
made
a
list
of
the
people
that
I
had
yet
to
forgive.
I
just
wrote
it
down
on
a
piece
of
paper
on
that
airplane.
And
before
that
airplane
landed,
I
had
gone
through
this
act
of
forgiveness
as
to
each
of
those
10
people.
There
were
10
of
them.
And
I,
can't
tell
you
how
I
lightened
up
in
my
thinking
about
these
people.
Because
I
just
had
never
let
them
off
the
hook.
And
this
is
a
remarkably
effective
thing.
I
do
this
in
my
home,
in
my
marriage.
Because
my
wife,
loves
me
very
much,
and
I
love
her
very
much.
But
we
step
on
each
other's
toes.
She,
corrected
me
in,
front
of,
people,
a
month
ago.
I
remember,
feeling
really
hurt
about
it
because
the
the
truth
of
the
matter
was
I
wasn't
being
clean
with
what
I
told
them
about
some
certain
thing.
Friends
of
ours,
and
I
was
embellishing
some
story
so
I
looked
better.
And
she
corrected
me.
And
she
didn't
do
it
out
of
any
venom.
She
just
said,
oh,
no.
You
know
what?
That
wasn't
quite
and,
man,
she
just
blew
my
covers,
you
know.
And
did
it
really
without
any
kind
of,
anything
on
it,
as
far
as
I
could
tell.
But,
boy,
I
wanted
to
punish
her
for
that.
Yeah.
And,
instead,
I
forgave
her
for
that.
I
just
let
it
go.
A
few
years
ago,
I
was
with
somebody,
and
I
learned
it
here
that
I
was
with
a
gal
this
is
some
time
ago,
but
I
was
with
a
gal
and
I
was
raising
that
boy
with
her.
And
we
all
lived
together
and
we
bought
a
puppy.
And
I
woke
up
on
Sunday
morning
and
let
the
pup
out
the
back
door.
And
then
I
called
him
in
and
I
went
out
to
get
the
paper
and
I
put
some
coffee
on.
And
Daniel,
the
little
boy,
and
Cindy
are
both
sleeping
in
their
bedrooms.
And
I,
walked
past
the
den
and
I
saw
the
pup
had
peed
on
a
carpet
in
the
den.
And
I
became
unreasoningly
angry.
God,
I
was
just
furious.
I
had
let
him
out
and
brought
him
in.
He's
supposed
to
pee
out
there,
you
know.
And
he's
deliberately
defying
me,
you
know.
It's
just
it
makes
no
sense,
but
that's
where
my
mind
took
it.
Not
a
pretty
picture.
I
grabbed
that
pup,
beautiful
little
pup,
maybe
3
months
old.
Friendly
and
loving
and
high
energy.
And
I
grabbed
him
and
I
was
so
mad
and
I'm
holding
him
too
tight
and
I'm
walking
him
out
the
back
door
back
of
the
house.
And
I,
like,
I
I
don't
know
what
I
expected
to
do
with
him
in
the
back
now
because
he's
all
done
with
whatever
he
did.
But
I'm
and
I
got
to
the
back
door,
and
the
pup
got
frightened.
And
he's
going,
and
I'm
just
thinking,
oh,
I'm
I
felt
like
an
axe
murderer,
you
know,
going
back
there
with
this
thing.
But
I'm
so
mad
I
can't
come
off
of
it.
I
opened
the
back
door
and
I
threw
the
pop
out
on
the
back
there,
and
he
rolled
over
3
times.
He
jumps
up
and
he
goes,
you
know,
what
the
game
next
game
is
gonna
be.
And
I'm
still
mad,
and
I
slam
the
door
and
I
sit
down
there,
and
then
and
then
the
guilt
that
terrible
guilt
sets
in.
God,
it's
back
to
the
mountaintop.
I
haven't
made
a
damn
bit
of
progress
in
all
of
this
work
and
all
of
that
stuff.
And
I
upset
Cindy
because
she
loved
that
puppy.
And
I
upset
Daniel
because,
you
know
and
I
and
I
just
knew
that
that
kids
laying
in
bed
with
these
big
eyes
and
Cindy
is
in
there.
I
had
a
cup
of
coffee
and
I
read
the
paper
for
a
little
bit,
mostly
just
kinda
looked
at
the
paper.
And
then
I
went
outside
and
I
sat
down
with
the
puppy.
And
I
loved
it
and
did
all
of
that.
And,
of
course,
puppies
are
he's
he
was
cool
with
it.
I
mean,
he
was
fine.
But
I,
and
then
I
knew
I
had
to
go
in
the
bedroom,
where
Cindy
was.
And
she
was
sitting
up,
and
she
was
reading
something
that
she
reads
in
the
morning.
And,
she
looked
up,
and,
she
gave
me
the
most
wonderful
smile.
I
couldn't
believe
it.
She
just
gave
me
a
smile.
And
she
patted
the
bed,
the
side
of
the
bed,
and
I
went
over
and
sat
down
by
her
and
she
put
her
arm
around
me.
She
just
held
me.
She
forgave
me.
That
never
came
up
again.
She
could
have
flogged
me
around
the
fleet.
She
could
have
had
me
for
lunch
for
6
weeks
for
that.
Because
I
mean,
I
had
really
hit
them
where
they
lived
with
that
thing
with
the
puppy.
And
I
felt
bad.
I
just
felt
so
bad.
And
she
loved
me
and
forgave
it.
She
let
it
go.
And
it
never
came
up.
And
I've
never
forgotten
it.
And
that
relationship
is
long
over.
But
it
has
given
me
an
example
in
my
mind
of
what
real
effectiveness
can
be
in
a
day
to
day
situation.
And
so,
I
think
it's
important
that
we
take
a
look
at
it.
I'm
taking
a
big
chance
with
you
because
we're
going
outside
of
the
conference
approved
literature,
but
this
is
what
he
has
to
say,
in,
Sermon
on
the
Mount
under
the
Lord's
prayer.
He
says,
forgive
us
our
trespasses
as
we
forgive
them
that
trespass
against
us.
This
clause
is
the
turning
point
of
the
prayer.
It
is
the
strategic
key
to
the
whole
treatment,
and
he
uses
language
that
we
wouldn't
necessarily
use.
And
I'm
just
gonna
read
the
language
that
he
uses.
Let
us
notice
here
that
Jesus
has
so
arranged
this
marvelous
prayer
that
it
covers
the
entire
ground
of
the
unfoldment
of
our
souls
completely
and
in
the
most
concise
and
telling
way.
It
omits
nothing
that
is
essential
for
our
salvation,
and
yet
so
compact
is
it
that
there
is
not
a
thought
or
a
word
too
much.
Every
idea
fits
into
its
place
with
perfect
harmony
and
in
perfect
sequence.
Anything
more
would
be
redundant.
Anything
less
would
be
incompleteness.
And
at
this
point,
it
takes
up
the
critical
factor
of
forgiving
us
of
forgiveness.
Having
told
us
what
God
is
and
what
man
is
and
how
the
universe
works,
how
we
are
to
do
our
own
work,
the
salvation
of
humanity
and
of
our
own
souls,
he
then
explains
what
our
true
nourishment
or
supply
is
and
the
way
in
which
we
can
obtain
it.
And
now
he
comes
to
the
forgiveness
of
sins.
The
forgiveness
of
sins
is
the
central
problem
of
life.
Sin
is
a
sense
of
separation
from
God
and
is
the
major
tragedy
of
human
experience.
It
is,
of
course,
rooted
in
selfishness.
It
is
essentially
an
attempt
to
gain
some
supposed
good
to
which
we
are
not
entitled
to
injustice.
It
is
a
sense
of
isolated
self
regarding
personal
existence,
whereas
the
truth
of
being
is
that
all
is
one.
Our
true
selves
are
at
one
with
God,
undivided
from
him,
expressing
his
ideas,
witnessing
to
his
nature,
the
dynamic
thinking
of
that
mind.
Because
we
are
all
one
with
the
great
whole
of
which
we
are
spiritually
apart,
it
follows
that
we
are
all
one
with
all
men.
Just
because
in
him
we
live
and
move
and
have
our
being,
we
are,
in
the
absolute
sense,
all
essentially
1.
Evil,
sin,
the
fall
of
man,
in
fact,
is
essentially
the
attempt
to
negative
this
truth
in
our
thoughts.
We
try
to
live
apart
from
God.
We
try
to
do
without
him.
We
act
as
though
we
had
a
life
of
our
own,
as
separate
minds,
as
though
we
could
have
plans
and
purposes
and
interests
separate
from
his.
All
this,
if
it
were
true,
would
mean
that
existence
is
not
one
and
harmonious,
but
a
chaos
of
competition
and
strife.
It
would
mean
that
we
are
quite
separate
from
our
fellow
man
and
could
injure
him,
rob
him,
or
hurt
him,
or
even
destroy
him
without
any
damage
to
ourselves.
And,
in
fact,
the
more
we
took
from
other
people,
the
more
we
should
have
for
ourselves.
It
would
mean
that
the
more
we
considered
our
own
interests
and
the
more
indifferent
we
were
to
the
welfare
of
others,
the
better
off
we
should
be.
Of
course,
it
would
then
follow
naturally
that
it
would
pay
others
to
treat
us
in
the
same
way,
and
that
accordingly,
we
might
expect
many
of
them
to
do
so.
Now
if
this
were
true,
it
would
mean
that
the
whole
universe
is
only
a
jungle.
That
sooner
or
later,
it
must
destroy
itself
by
its
own
inherent
weakness
and
anarchy.
But,
of
course,
this
is
not
true,
and
therein
lies
the
joy
of
life.
Undoubtedly,
many
people
do
act
as
though
they
believed
it
to
be
true,
and
a
great
many
more
who
would
be
dreadfully
shocked
if
brought
face
to
face
with
that
proposition
in
cold
blood,
have
nevertheless
a
vague
feeling
that
such
must
very
much
be
the
way
things
are,
even
though
them
they
themselves
are
personally
above
consciously
acting
in
accordance
with
such
a
notion.
Now
this
is
the
real
basis
of
sin,
of
resentment,
of
condemnation,
of
jealousy,
of
remorse,
and
all
the
evil
brood
that
walked
that
path.
This
belief
in
independent
and
separate
existence
is
the
arch
sin.
And
now,
before
we
can
progress
any
further,
we
have
to
take
the
knife
to
this
evil
thing
and
cut
it
out
once
and
for
all.
Jesus
knew
this,
and
with
this
definite
end
in
view,
he
inserted
at
this
critical
point
a
carefully
prepared
statement
that
would
compass
our
end
and
his
without
the
shadow
of
a
possibility
of
miscarrying.
He
inserted
that,
what
is
nothing
less
than
a
trip
clause?
He
drafted
a
declaration
which
would
force
us,
without
any
conceivable
possibility
of
escape,
evasion,
mental
reservation,
or
subterfuge
of
any
kind,
to
execute
the
great
sacrament
of
forgiveness
great
sacrament
of
forgiveness
in
all
of
its
fullness
and
far
reaching
power.
As
we
repeat
the
great
prayer
intelligently,
considering
and
meaning
what
we
say,
we
are
suddenly,
so
to
speak,
caught
up
off
our
feet
and
grasped
as
known
advice
so
that
we
must
face
this
problem.
There's
no
escape.
We
must
positively
and
and
definitely
extend
forgiveness
to
everyone
to
whom
it
is
possible
that
we
can
owe
forgiveness,
namely
to
anyone
who
we
think
may
have
injured
us
in
any
way.
There's
no
possibility
of
glossing
over
this
fundamental
thing,
that
prayer
is
constructed
with
more
skill
than
any
lawyer
displayed
in
the
displayed
in
the
casting
of
a
deed.
He
has
so
contrived
it
that
once
our
attention
has
been
drawn
to
this
matter,
we
are
inevitably
obliged
either
to
forgive
our
enemies
in
sincerity
and
truth
or
to
never
again
repeat
the
prayer.
It's
safe
to
say
that
no
one
who
reads
with
understanding
will
ever
again
be
able
to
use
the
Lord's
Prayer
unless
and
until
he
has
forgiven.
Should
you
now
attempt
to
repeat
it
without
forgiving,
it
can
safely
be
predicted
that
will
not
be
able
to
finish
it.
This
great
central
clause
will
stick
in
your
throat.
Notice
that
he
does
not
say,
forgive
me
my
trespasses,
and
I
will
try
to
forgive
others,
or
I'll
see
if
it
can
be
done.
He
obliges
us
to
declare
that
we
have
actually
forgiven
and
forgiven
all,
and
he
makes
our
claim
to
our
own
forgiveness
to
depend
on
that.
Who
is
there
who
has
enough
grace
to
say
his
prayers
at
all,
who
does
not
long
for
the
forgiveness
or
cancellation
of
his
own
mistakes
and
faults?
Who
would
be
so
insane
as
to
endeavor
to
seek
the
kingdom
of
God
without
desiring
to
be
relieved
of
his
own
sense
of
guilt?
No
one
we
may
believe.
And
so
we
see
that
we're
trapped
in
the
inescapable
position,
that
we
cannot
demand
our
own
release
before
we
have
released
our
brother.
The
forgiveness
of
others
is
the
doorway
to
heaven,
and
Jesus
knew
it
and
has
led
us
to
the
door.
You
must
forgive
anyone
who
has
ever
hurt
you
if
you
wanna
be
forgiven
yourself.
That's
the
long
and
the
short
of
it.
You
have
to
get
rid
of
all
resentment
and
condemnation
of
others,
and
not
least
of
self
condemnation
and
remorse.
You
have
to
forgive
others.
And
having
discontinued
your
own
mistakes,
you
have
to
accept
the
forgiveness
of
God
for
them
too,
or
you
cannot
make
any
progress.
You
have
to
forgive
yourself.
But
you
cannot
forgive
yourself
sincerely
until
you
have
forgiven
others
first.
Having
forgiven
others,
you
must
be
prepared
to
forgive
yourself
too.
Or
to
refuse
to
forgive
yourself
is
only
spiritual
pride.
We
cannot
make
this
point
too
clear
to
ourselves.
We've
got
to
forgive.
There
are
few
people
in
the
world
who
have
not,
at
some
time
or
another,
been
hurt,
really
hurt,
by
someone
else,
or
been
disappointed,
or
injured,
or
deceived,
or
misled.
Such
things
sink
into
the
memory
where
they
usually
cause
inflamed
and
festering
wounds,
And
there
is
only
one
remedy.
They
have
to
be
plucked
out
and
thrown
away.
And
the
only
way
and
the
one
and
only
way
to
do
that
is
by
forgiveness.
Of
course,
nothing
in
all
the
world
is
easier
to
forgive
people
who
have
not
hurt
us
very
much.
Nothing
is
easier
than
to
rise
above
the
thought
of
a
trifling
loss.
Anyone
will
be
willing
to
do
this.
But
what
this
law
requires
of
us
is
that
we
forgive
not
only
these
trifles,
but
the
very
things
that
are
so
hard
to
forgive
that
at
first
it
seems
But
the
Lord's
Prayer
makes
our
own
forgiveness
from
God,
which
means
our
escape
from
guilt
and
limitation
dependent
upon
just
this
very
thing.
There
is
no
escape
from
this,
and
so
forgiveness
there
must
be,
no
matter
how
deeply
we
may
have
been
injured,
how
terribly
we
may
we
may
have
suffered,
it
must
be
done.
If
your
prayers
are
not
being
answered,
search
your
consciousness
and
see
if
there's
not
someone
you
have
yet
to
forgive.
Find
out
if
there's
not
some
old
thing
about
which
you
are
very
resentful.
Search
and
see
if
you're
not
really
holding
a
grudge.
It
may
be
camouflaged
in
some
self
righteous
way
against
an
individual,
or
somebody,
or
people,
a
nation,
or
race,
or
social
class,
some
religious
movement
of
which
you
disapprove,
perhaps
a
political
party
or
whatnot.
If
you
are
doing
so,
then
you
have
an
act
of
forgiveness
to
perform.
And
when
this
is
done,
you
will
probably
make
your
demonstration.
If
you
cannot
forgive
at
present,
you'll
have
to
wait
to
have
your
prayers
answered
until
you
can,
and
you'll
have
to
postpone
finishing
your
recital
of
the
Lord's
Prayer
too,
or
involve
yourself
in
the
position
you
do
not
desire
the
forgiveness
of
God.
Setting
others
free
means
setting
yourself
free
because
resentment
is
really
a
form
of
attachment.
It
takes
2
to
make
a
prisoner,
the
prisoner
and
his
jailer.
There's
no
such
thing
as
being
a
prisoner
on
one's
own
account.
Every
prisoner
has
a
jailer,
and
the
jailer
is
as
much
a
prisoner
as
is
charged.
When
you
hold
resentment
against
anyone,
you're
bound
to
that
person
by
a
cosmic
link,
a
real,
though,
mental
chain.
You're
tied
by
a
cosmic
tie
to
the
thing
you
hate.
The
one
person,
perhaps,
in
the
whole
world
whom
you
most
dislike
is
the
very
one
to
whom
you
are
attaching
yourself
by
a
hook
that
is
stronger
than
steel.
Is
this
what
you
wish?
Is
this
the
condition
in
which
you
desire
to
go
on
living?
Remember,
you
belong
to
the
thing
with
which
you're
linked
in
thought,
and
at
some
time
or
another,
if
that
tie
endures,
the
object
of
your
resentment
will
be
drawn
back
into
your
life
to
create,
perhaps,
further
difficulty
for
you.
Do
you
think
you
could
afford
this?
Of
course,
no
one
can
afford
such
a
thing,
and
so
the
way
is
clear.
You
must
cut
all
such
ties
by
a
clear
and
spiritual
act
of
forgiveness.
Let
him
go.
By
forgiveness,
you
set
yourself
free.
You
save
your
soul.
And
because
the
law
of
love
works
alike
for
one
and
all,
you
help
save
his
soul
too,
making
it
just
so
much
easier
for
him
to
become
what
he
ought
to
be.
But
how
in
the
name
of
all
that
is
wise
and
good
is
the
magic
act
of
forgiveness
to
be
accomplished
when
we've
been
so
deeply
injured
that,
though,
we
would
have
long
wished
with
all
our
hearts
that
we
could
forgive,
we've
nevertheless
found
it
impossible.
When
we
have
tried
and
tried
to
forgive,
but
have
found
the
task
beyond
us.
The
technique
is
for
of
forgiveness
is
simple
enough
and
not
very
difficult
to
manage
when
you
understand
how.
The
only
thing
that
is
essential
is
willingness
to
forgive.
Provided
you
desire
to
forgive
the
offender,
the
greater
part
of
the
work
is
already
done.
It's
been
a
big
problem
with
people
because
they
think
then
they
have
to
like
the
person,
but
that's
not
the
way
of
it
at
all.
We're
obliged
to
love
people,
to
have
charity
for
them,
but
this
has
nothing
directly
to
do
with
feelings,
although
it
is
always
followed
sooner
or
later
by
a
wonderful
feeling
of
peace
and
happiness.
The
method
of
forgiveness
is
this.
Get
by
yourself
and
become
quiet.
Repeat
any
prayer
that
appeals
to
you
or
read
a
chapter
of
the
Bible.
Then
quietly
say,
I
freely
and
fully
forgive
blank.
I
loose
him
and
I
let
him
go.
I
completely
forgive
the
whole
business
in
question.
As
far
as
I'm
concerned,
it
is
finished
forever.
I
cast
the
burden
of
resentment
upon
god
within
me.
That
person
is
free
now,
and
I'm
free
too.
I
wish
him
well
in
any
every
phase
of
his
life.
That
incident
is
finished.
The
truth
has
set
us
both
free.
Thank
god.
Then
get
up
and
go
about
your
business.
On
no
account,
repeat
this
act
of
forgiveness
because
you've
done
it
once
and
for
all.
And
to
do
it
a
second
time
with
the
same
person
would
be
tacitly
to
repudiate
your
own
work.
Afterward,
whenever
the
memory
of
the
offender
or
the
offense
happens
to
come
into
your
mind,
bless
the
delinquent
briefly
and
dismiss
the
thought.
Do
this
however
many
times
the
thought
may
come
back.
After
a
few
days,
it
will
return
less
and
less
often
until
you
forget
it
altogether.
Then
perhaps
after
an
interval,
shorter
or
longer,
the
old
trouble
may
come
back
to
memory
once
more.
But
you
will
find
now
that
all
bitterness
and
resentment
have
disappeared,
and
you're
both
free
with
the
perfect
freedom
of
the
children
of
God.
Your
forgiveness
Your
forgiveness
is
complete.
You
will
experience
a
wonderful
joy
in
the
realization
of
the
demonstration.
Everybody
should
practice
a
general
forgiveness
every
day
as
a
matter
of
course.
When
you
say
your
daily
prayers,
issue
a
general
amnesty,
forgiving
everyone
who
may
have
injured
you
in
any
way.
And
don't
even
go
into
detail.
Simply
say,
I
freely
forgive
everyone.
Then
in
the
course
of
the
day,
should
the
thought
of
grievance
or
resentment
come
up,
bless
the
offender
briefly
and
dismiss
the
thought.
The
result
of
this
policy
will
be
that
very
soon
you
will
find
yourself
cleared
of
all
resentment
and
condemnation,
and
the
effect
upon
your
happiness,
your
bodily
health,
your
general
life
will
be
nothing
less
than
revolutionary.
Often,
people
come
up
and
say,
you
know,
I've,
made
amends
to
this
person,
and
I
I
still
there's
still
energy
between
us,
negative
energy.
And
I
don't
know
whether
to
write
another
inventory
or
have
a,
another
go
at
him
or
just
what
the
problem
is.
And
and,
when
I've
had
that
experience,
and
I
have,
of
course,
it's
about
forgiveness.
And
I
and
I,
would
like
to
take
a
a
moment
now
and
ask
you
to
get
in
mind
someone
that
you
have
yet
to
forgive,
someone
who
you
have
not
forgiven.
And
the
clue
is
is
even
though
I
may
have
gone
to
this
person
and
made
amends,
even
though
we
seem
to
be
living
in
relative
harmony,
is
there
some
tension
between
us
that
I
just
cannot
explain?
And
am
I
still
mad
about
some
of
those
old
hurts?
Am
I
still
mad
at
her
because
of
the
insult
that
she,
you
know,
that
I
didn't
feel
I
did
whatever
it
is.
And
then
it's
necessary
that
we
become
willing
to
let
them
off
the
hook.
To
let
it
go.
Just
let
it
go.
And
we
have
to
ask
for
that.
Take
me
to
a
place
where
I'm
willing,
where
I'm
gladly
ready
to
let
him
off
the
hook.
Just
take
me
to
a
place
where
I'm
gladly
ready
to
let
him
off
the
hook.
And
once
we're
there,
and
it
this
is
2
minutes
thinking
of
the
person
and
let
and
becoming
willing,
gladly
ready
to
let
them
off
the
hook.
And
then
there
is
this,
thing
that
we
can
say.
I'll
I
have
put
it
on
a
little
thing
up
here,
and
I'll
fold
it
over,
and
we
can
do
that.
But
take
just
a
few
minutes.
So,
we're
gonna
do
this
for
about
5
minutes,
I
think,
something
like
that.
Pick
up
a
copy
of
Sermon
on
the
Mount
or
else
get
I
have
a
couple
of
copies
of
this
one,
thing
that
I
just
read
to
you
up
here.
If
somebody
wanna
stop
by
and
pick
it
up.
The,
the
forgiveness
process
has
become,
important
to
me,
and
perhaps
it
will
become
important
to
you
too.
It
just
seems
to
be
the
last
little
element
that
we
need.
The,
other
thing
I
wanted
to
talk
to
you
about
is
mission.
How
many
of
you,
would
art
be
able
to
articulate
what
your
mission
in
life
is?
Okay.
Got
a
guy
with
a
mission.
A
mission.
Yeah.
What
is
your
mission?
To
bring
to
help
food
and
happiness
to
others.
Okay.
Touch
as
many
lives
as
I
can.
Touch
as
many
lives
as
you
can
to
bring
health
and
happiness
to
others?
Alright.
To
fit
myself
to
be
a
maximum
use
of
God
and
to
my
fellows.
How
many
of
you
yes,
sir.
To
be
an
example
of
the
truth.
To
be
an
example
of
the
truth?
Great.
Great.
We
all
have,
I
think,
3
tiers
to
our
mission.
And
what
you've
heard
expressed
is
the
one
tier
I
wanna
talk
about,
but
I'll
talk
about
the
other
2
briefly.
We've
been
talking
about
them
all
weekend.
The
first
tier
that
we
have,
to
our
mission
is
to
be
on
the
best
possible,
relationship
with
God.
Incidentally,
what
we
ought
to
do
is
take
photographs
of
these,
put
them
in
every
twelve
step
house
in
the
country,
and
when
the
new
guy
comes
in
and
says,
Look.
And
if
he
doesn't
get
it,
throw
him
out.
Here.
You
get
it?
Now
do
you
understand
what
I'm
talking
about?
If
you
don't
get
yeah.
Publish
it.
We
can
make
a
million
on
this.
Yeah.
Yeah.
I
get
it.
It's
about
money.
Right?
Okay.
The
first
tier
is
to
be
on
the
best
possible
terms
that
we
can
in
our
relationship
with
our
Creator.
The
second
tier
is
to
be
on
the
best
possible
terms
with
our
fellow
man.
And
the
3rd
tier
is
personal.
Each
of
us
has
the
first
two
in
common.
We
all
have
those
as
our
mission.
Now
the
3rd
tier,
the
3rd
level
of
a
mission,
is
one
that
we
have
to
acquire
for
ourselves.
I
don't
know
why,
but
I
always
had
the
idea
that
somebody
might
lead
me
to
the
top
of
the
mountain
and
say,
Clint,
there's
the
distant
city.
Go
out
there
and
stamp
out
alcoholism.
That's
your
mission
in
life.
Nobody's
ever
done
that.
But
I
saw
something
that
really
interested
me.
This
guy
said
that
our
individual
mission,
and
you've
heard
him
expressed
very
well
here
today,
our
individual
mission
is
located
at
the
point
where
the
talent
we
most
love
using
meets
the
needs
of
the
world
around
us.
Where
the
talent
we
most
love
using
meets
the
needs
of
the
world
around
us.
And
the
test
for
the
talent
that
we
most
love
using
is,
if
we're
engaged
in
that
talent,
we
lose
track
of
the
passage
of
time.
Not
that
talent.
No.
I'm
kidding.
But
it's
what
we're
engrossed
in
so
much
that
when
we're
doing
it,
we
lose
track
of
the
passage
of
time.
Can
you
get
in
mind
something
that
you
just
love
to
do
so
much
that
when
you're
involved
in
it,
time
becomes
not
a
factor.
There
there
gets
there
should
be
get
get
to
be
a
certain
timelessness
to
that,
to
our
activity,
if
it's
if
it's
what
we
most
love
using.
And
then
all
we
have
to
do
is
figure
out
where
that
activity
meets
the
needs
of
the
world
around
us,
and
that's
our
mission.
And
I
don't
think
there's
any
better
evidence
of
a
loving
God
than
one
that
would
construct
a
universe
such
that
I
get
to
have
as
a
mission
doing
something
I
really
love
to
do.
Well,
with
some
people
it's
music.
And
they
set
it
aside
because
they
thought,
Ah,
it's
not
a
real
Yeah.
For
some
people,
it's,
whatever
it
is,
you
know,
each
of
us
has
talents
that
we
really,
really
love
to
use.
And,
they've
probably
been
with
us
since
childhood
in
a
way.
The
things
that
caught
us
up,
the
things
that
we
just
were
so
intrigued
by
and
in
love
with.
That
we,
need
to
be
doing
that
because
that's
what
we're
gonna
do
the
very
best.
And
that's
what's
gonna
really
bring
us,
not
just
income,
and
that
will
be
abundant,
but
joy
And
be
very
useful
to
the
people
around
us.
That's
our
mission.
That's
our
mission.
And
we
wanna
you
can
walk
down
any
street
in
the
country
and
ask
a
100
people,
what's
your
mission?
And
and
we
really
wanna
know
the
answer
to
that.
I
thought
long
and
hard
about
that.
Hard
about,
what
do
I
really,
really
love
doing?
And
what
do
I
and
when
I
realized
what
it
was,
I
realized
I
love
doing
it
in
every
area
of
my
life.
Whether
I'm
talking
to
a
jury,
or
taking
a
guy
through
the
steps,
or,
making
a
12
step
call,
or
drafting
a
legal
brief,
or
writing
an
appellate
brief,
or
talking
to
a
client
or
to
a
judge
or
just
hanging
out.
But
you
know
what
I
love
to
do?
I
love
to
bring
clarity
out
of
chaos.
That's
what
I
like
to
do.
That's
what
I
like
to
do.
It
boils
down
to
that.
Well,
I
like
to
write
a
legal
brief
that's
really
crisp
and
great.
But
it's
about
bringing
the
broader
and
I
do
it
at
home.
I
do
it
at
home.
I
want
my
wife
to
have
real
clarity
about
how
I
see
our
relationship,
and
how
much
I
love
her.
I
want
her
to
be
clear
what
my
priorities
are,
so
she
doesn't
have
to
wonder
what
I'm
up
to,
how
I'm
really
feeling.
I
don't
hide
it
Because
it's
such
a
gift
to
bring
clarity
out
of
chaos.
And
so
the
mission
always
meets,
it's
the
mission
is
the
point
at
which
the
talent
I
most
love
using
meets
the
needs
of
the
world
around
me.
So
we
wanna
take
into
account
how
does
that
affect
people
around
me?
And
where
can
I
use
it
so
I'm
useful?
Useful.
And
so
I
articulate
my
mission
as
being,
to
bring
clarity
out
of
chaos,
so
others
can
have
peace.
So
others
can
have
peace.
That's
useful.
That's
useful.
And
when
I'm
engaged
in
that,
it
means
a
lot
to
me.
Brings
me
great
great
joy.
Great
sense
of
happiness.
Whatever
arena
I'm
doing
in.
Sometimes
it's
with
humor,
often
with
humor.
I
mean,
we
heard
some
stuff
in
the
meeting
last
night
that
was
remarkably
remarkably
funny,
and
yet
the
people
that
were
articulating
it
were
bringing
a
lot
of
clarity
out
of
chaos.
We
learned.
We
learned
from
the
articulation
of
that.
And
so
humor
can
be
a
wonderfully
effective
way
to
bring
clarity
out
of
chaos.
Take
a
look
at
the
talent
you
most
love
using,
the
one
that
God
gave
you
that
really
thrills
you
to
use
it,
And
see
where
it
meets
the
needs
of
the
world
around
you.
And
go
there.
And,
rewards
will
be
quite
quite
amazing,
and
you'll
be
very
effective,
and
you'll
know
why
you're
on
this
earth.
And
you'll
know
what
the,
sweet
life
is
all
about.
And
we
need
to
know
that
because
we're
here
for
a
purpose,
and
we
better
discover
it
as
soon
as
we
can.
I
mean,
we
were
given
that
remarkable,
amazing
grace
that
brought
us
safely
here.
After
all
our
kicking
and
screaming,
it
brought
us
safely
here.
And
it
will
take
us
home.
And
that
trip
home
can
be
kind
of
one
that
we're
all
stumbling
around,
bumping
into
walls,
or
where
we
can
have
a
purpose,
or
we
can
have
a
mission,
or
we
can
have
an
appreciation
for
the
sweetness
of
this
life
and
all
of
its
ramifications.
And
you
know
what?
This
weekend,
you
have
really
given
me
another
look
at
my
mission,
my
purpose,
the
sweetness
of
this
life.
I've
enjoyed
this
time
with
you
very,
very
much,
and
I
wanna
thank
you
for
including
me.
Have
a
good
weekend.