Sky Camp Men's Spiritual Retreat in Eugene, OR
Step
2
looks
a
little
bit
like
this,
I
think.
If
I
am
the
the
step
is
came
to
believe
that
a
power
greater
than
myself
could
restore
me
to
sanity,
and
so
I'm
still
whining
about
the
implication
that
I'm
insane.
And
so
we
went
through
that
drill
about
the
crazy
things
I
did,
including
the
decision
to
drink.
And
I
began
to
get
a
little
closer
to
it,
but
they
said
that
doesn't
even
matter
really.
It
isn't
about
whether
you're
insane.
All
you
gotta
get
is
that
sanity
is
not
part
of
your
life.
And
the
question
is,
what
would
sanity
look
like?
What
would
it
look
like
if
a
power
greater
than
yourself
restored
you
to
sanity?
What
would
that
look
like?
And
it
sketches
out
over
here.
I'm
here,
and
I'm
kind
of
basically
at
step
1,
but
I'm
circling
the
drain.
I'm
in
the
middle
of
the
ocean,
and
I
wanna
go
over
here
to
Sanity.
I
wanna
go
here.
I
wanna
move
from
this
point
over
here.
I
wanna
go
from
where
I'm
circling
the
drain,
with
everything
that
implies,
to
some
state
of
sanity.
Some
state
of
mental
health.
Some
state
of
happy
living.
Some
state
of
being
at
peace
with
myself.
Can
I
get
there
from
here?
Is
not
a
bad
place
to
start.
And
the
answer
is,
I've
only
been
trying
since
I
was
about
5
years
old,
and
I'm
still
circling
the
drain.
That
gives
you
a
little
clue
right
there
as
how
it's
gonna
go.
No.
I
can't
do
that.
I
cannot
take
myself
to
sanity.
So
there's
gotta
be
a
power
greater
than
me
that'll
take
me
beyond
this
point.
That's,
the
whole
deal.
And
the
and
the
entire
concept
is
caught
up
in
a
chapter
called
We
Agnostics,
which
I
never
read
because
I'm
not
an
agnostic.
And
why
bother?
Might
as
well
have
been
we
Ethiopians
or
some
crap
like
that,
you
know.
Next.
Next.
Step
2
is
chapter
4.
And
it
has
some
remarkable,
remarkable
exercises
in
it
that
are
designed
to
take
a
guy
like
me
and
move
me.
Move
me.
It's
just
priceless.
Incidentally,
I
wanna
go
back
just
a
little
bit
to
Bill's
story
because
why
would
I
even
get
here
and
wanna
go
someplace
else?
There's
an
itch
going
on.
And
I
remember
thinking,
that
if
the
if
the
task
is
for
me
to
find
myself
in
this
book,
I
better
start
looking.
And
I'm
looking
at
Bill's
story
one
day.
And
that
story
always
annoyed
me,
to
tell
you
the
truth.
And
I
know
you
won't
repeat
that
to
anybody.
Because
here's
the
guy
that's
talking
about,
like,
he
had
this
white
light
experience.
And
I'm
thinking,
how
nice
for
you,
Bill.
We're
so
glad
you
had
that.
If
I
could
have
a
white
light
experience
maybe.
Maybe.
Here's
a
guy
that
says
things
like,
God
comes
to
most
men
gradually,
but
his
impact
on
me
was
sudden
and
profound.
I'm
going,
oh,
give
it
a
rest,
Wilson.
And
one
day,
because
of
God's
grace,
I'm
thinking
about
the
14th
August.
From
on
the
14th
August,
I
was
a
drunk
in
1966.
On
15th
August,
I
was
not
a
drunk
and
have
not
been
a
drunk
since
that
time.
And
I
did
not
do
that.
And
it
finally
came
home
to
me
that
God's
impact
on
me
was
sudden
and
profound.
I
mean,
that
is
moving
right
along,
you
know.
He
like
he
did
not
mull
it
over,
baby.
He
just
said,
you
got
it.
You
got
it.
From
failure,
from
humility
of
knowing
you
are
toast,
you're
asking.
You
got
it.
You
got
it.
And
I
never
drank
again.
And
this
room
is
full
of
exactly
that.
64,
65
guys
that
one
day
from
their
deep
failure,
they
never
drank
again.
And
we
didn't
know
it
was
our
last
drink
and
we
didn't
quit.
Quit?
Are
you
kidding?
I
can't
quit.
No.
It's
removed.
Well,
then
what
is
it
that's
contingent
upon
my
maintenance
of
a
spiritual
condition?
The
contact,
the
relationship
with
God.
The
relationship.
Because
and
the
other
thing
that
was
interesting
to
me
about
Bill's
story
is
that
he
had
this
cathedral
experience.
Deeply
moved,
I
wandered
outside
in
Winchester
Cathedral.
And
then
you
get
the
little
thing
about
the,
doggerel
on
the
tombstone.
A
guy
named
Bill
Thatcher
was
buried
there
and
he
was
a
beer
drinker.
And
he
died.
And
they
did
a
little
thing
for
him.
But
the
most
significant
piece
in
the
page
is,
Deeply
moved.
I
wandered
outside.
And
the
reason
that
we
know
that
is
because
Wilson
comes
back
to
it
on
page
12
and
on
page
13
page
10
and
12.
He
says
in
town's
hospital,
with
a
couple
of
days
of
sobriety,
that
day
in
Winchester
Cathedral
came
back
to
me.
This
was
such
a
remarkable
event
in
his
memory
that
it
survived
all
of
his
crazy
drinking.
He
must
have
been
in
Winchester
Cathedral,
what,
in
the
late,
maybe,
18/19?
18/18?
Before
World
War
1.
And
now
he's
in
Winchay.
And
now
he's
in
Towns
Hospital
in
1935.
About
drank
himself
to
death
in
the
meantime.
And
this
event
came
back
to
him.
My
time
in
Winchester
Cathedral
returned
to
me.
He
says.
He
says,
the
meaning
of
that
moment
returned
to
him.
And
he
describes
it
this
way
in
the
book.
He
says,
For
a
brief
moment,
I
had
needed
and
wanted
God
and
was
humbly
willing
to
have
him
with
me.
And
he
came.
And
he
came.
But
soon
the
sense
of
his
presence
was
blotted
about
out
by
the
clamor
of
worldly
things,
mostly
those
within
myself.
And
I
went
through
the
same
drill,
you
know.
He
had
a
cathedral
experience.
And
then
I
realized,
I've
had
cathedral
experiences.
Where
is
my
cathedral?
It's
right
here.
It's
in
these
meetings.
How
many
times
have
we
sat
in
these
meetings?
And
maybe
every
6
months,
every
3
months,
a
feeling
comes
to
me.
I'm
there
and
I
see
a
guy
take
a
cake.
I
see
some
molt
that
can't
stay
sober
a
year
ago.
It's
sober
now.
I
see,
I
see
miracles
in
my
life.
I
watch
this
transformation
in
life
of
another
human
being.
And
I'm
sitting
in
my
cathedral,
my
meeting,
my
men
stag,
the
big
top
on
Wednesday
night,
my
little
speaker
meeting
Monday
night.
I'm
sitting
1
on
1
with
some
guy
in
my
office
on
a
Saturday
morning.
I
listen
to
a
5th
step.
I'm
praying.
Whatever
I'm
doing,
I'm
in
a
meeting.
I'm
in
connection
with
another
AA,
and
for
a
brief
moment,
he
came.
And
I
was
humbly
willing
to
have
him
with
me.
And
he
came.
And
he
came.
And
soon
the
sense
of
his
presence
blotted
out
by
the
clamor,
worldly
things.
The
meeting's
over.
I
get
up.
I
go
out
and
get
my
car.
And
I'm
on
the
road
and
somebody
comes
into
My
Elaine.
And,
the
sense
of
his
presence
is
blotted
out
by
the
clamor
of
worldly
things,
mostly
those
within
myself.
I've
gone
at
about
Wilson
in
his
cathedral
experience.
I've
had
it.
I've
had
it
a
couple
times
a
year,
maybe.
Profoundly
touched,
deeply
moved,
humbly
willing
to
have
him
with
me.
And
he
came
every
time.
And
so
that
leaves
me
with
this,
I've
tasted
the
honey.
I've
tasted
the
honey.
I'm
a
seeker.
I'm
a
seeker.
And
a
seeker
is
somebody
that's
been
touched
by
God
in
such
a
way
that
nothing
less
will
ever
do.
And
every
seeker
needs
a
master.
And
you're
my
masters
because
a
master
is
someone
whose
life
bears
living
witness
to
the
seeker,
that
what
the
seeker
seeks
is
real.
And
we
have
AA.
We
have
this.
Designed
by
a
remarkably,
kind
God
to
bring
us
home.
To
meet
every
need
we
have.
And
I
didn't
even
know
it.
But
I
couldn't
leave
you.
No
matter
how
much
I
brought
into
my
life
or
how
bad
it
was,
I
couldn't
leave.
I
am
brought
here.
I'm
called
here.
And
we
all
are.
We
are
called
to
this
place.
And
so,
is
there
a
power
greater
than
I
am
that
will
restore
me
to
sanity?
I
must
believe
that.
And
it's
all
that's
required.
There's
another
thing
that's
required
and
that
is
that
I'd
be
willing
to
go
to
any
lengths.
And
I
could
say,
yes.
Yes.
I'm
willing.
Gladly
ready.
Gladly
ready
to
go
to
any
links.
And
there's
another
thing
that's
a
part
of
this
too
and
that
is
God
does
not
make
too
hard
terms
with
those
who
seek
him.
Is
this
hard?
This
is
not
hard.
This
is
not
hard.
And
this
is
as
hard
as
it
gets.
God
does
not
make
too
hard
turns.
He
honors
the
slightest
move
in
his
direction.
He
does
that.
Yeah.
Yeah.
He
does
that.
And
so
we're
blessed.
We're
blessed.
So
am
I
willing
to
believe
that
some
power
greater
than
myself
will
take
me
to
sanity?
Yeah.
Yeah.
You
know
what?
I
am.
And
he
says
this,
an
interesting
thing.
Bottom
of
page
44.
If
we're
in
we
agnostics,
the
chapter
that
need
not
be
read,
if
you're
like
me.
If
a
mere
code
of
morals
or
a
better
philosophy
of
life
were
sufficient
to
overcome
alcoholism,
many
of
us
would
have
recovered
long
ago.
And
they
said,
shift
it
just
a
little
bit.
What
if
it
said,
if
the
mere
awareness
of
the
AA
principles,
or
a
better
recovery
program,
were
sufficient
to
overcome
alcoholism,
many
of
us
would
have
recovered
long
ago.
Oh,
I'd
been
aware
of
those
AA
principles.
You
bet.
I've
talked
about
them.
Like
the
guy
said,
do
you
believe
in
complete
immersion
in
baptism?
He
said,
believe
in
it?
Hell,
I've
seen
it
done.
No
extra
charge
for
that.
I
was
in
the
best
recovery
program
I
knew
about.
In
the
middle
of
the
Pacific
group,
in
Southern
California.
Big
top.
Lots
of
people.
If
that
had
been
enough,
if
these
principles
had
been
enough,
of
being
in
the
we're
going
to
meetings
all
the
time.
We're
in
service
all
the
time.
We're
in
unity
all
the
time.
Commitments
and
calling
our
sponsors
every
day
and
sponsoring
other
people
and
going
down
to
whatever,
never
say
no
never
say
no
to
an
AA
request.
And
we
didn't.
We
didn't.
If
a
better
recovery
program
would
have
gotten
the
job
done,
I
would
have
recovered
long
ago.
It's
important
to
get
that.
Because
what's
missing
out
of
that
is
a
relationship
is
a
relationship
with
God.
Because
when
he
tells
us,
there
is
a
chapter
that
has
a
really
elusive
title
to
it
called
There
is
a
Solution.
Which
is
a
promise
in
itself,
isn't
it?
A
title.
And
what
does
he
say
the
solution
is?
Wilson
is
not
easy
to
read,
because
he
doesn't
label
what
the
solution
is.
But
at
the
end
of
the
chapter,
he
kinda
lays
it
on
you.
Because
he
says
here
on
page
28,
if
what
we
have
learned
and
felt
and
seen
means
anything
at
all,
it
means
that
all
of
us,
whatever
our
race,
creed,
or
color,
are
the
children
of
a
living
creator
with
whom
we
may
form
a
relationship
upon
simple
and
understandable
terms,
as
soon
as
we
are
willing
and
honest
enough
to
try.
It's
the
relationship.
On
the
other
page,
he
says,
each
individual
in
the
personal
story
is
described
in
his
own
language
and
from
his
own
point
of
view
the
way
he
established
his
relationship
with
God.
That
is
the
solution.
A
relationship
with
God
is
not
enough
for
the
to
have
the
principles.
It's
not
A
better
recovery
program
isn't
gonna
take
us
home.
We
must
get
in
relationship.
I
had
a
guy
in
my
office
the
other
day,
on
Saturday.
He
describes
himself
as
a
Jewish
atheist.
Whatever
that
may
mean.
And
this
guy
has
been
around
a
while,
14
and
a
half
years,
14
years
9
months.
He
keeps
correcting
me
when
I
say
that.
And
he's,
a
very
powerful
figure
in
the
entertainment
industry.
He,
managed
U2
a
few
years
ago.
I
mean,
he
has
been
around
and
done
the
deal.
He
knows
where
all
the
bones
are
buried
in
Hollywood,
and
he's
quite
an
interesting
character.
Except
that
he
can't
manage
his
life.
He
can
manage
you
too,
but
he
can't
manage
his
life.
And
he's
desperate.
But
he's
an
atheist.
And
he
can't
and
when
the
word
God
comes
up,
he
bristles.
He's
okay
with
spirit
of
the
universe.
But
if
you
go
to
God
and
it
gets
personal
I
said,
I
got
the
worst
possible
news
for
you.
It
doesn't
matter
whether
you
call
it
spirit
of
the
universe
with
which
you
agree
or
God
that
makes
you
wanna
throw
up.
It
doesn't
matter.
But
what
matters
is
that
you
can't
you
can't
go
where
you
wanna
go
unless
you're
willing
to
be
in
relationship
with
some
power
greater
than
you.
Relationship
is
different
than
knowing
about.
It's
different
than
believing
in.
How
would
you
like
to
ever
see
a
girl
that
you
just
wanted
to
be
in
relationship
with
her
so
so
much?
Would
it
satisfy
you
to
know
about
her?
Not
really.
Would
you
like
to
say,
you
know,
I
think
I'm
in
relationship
with
her
because
I
I
believe
in
Jane.
Oh,
really?
Is
that
what
you
really
want?
That
takes
you
home,
does
it?
Believing
in
her?
Well,
no.
I'd
like
to
date
her.
Oh,
it's
not
enough.
It's
not
enough.
Nor
is
it
enough
to
have
a
God
that's
way
out
there,
the
one
we
were
taught
about
when
we
were
kids.
It
is
not
enough.
And
we
get
that
finally
in
this
chapter,
where
he
is.
See,
when
I
thought
he
was
way
out
there,
I
it's
a
little
comforting
in
a
sense.
Isn't
it?
Because
maybe
he
won't
bother
me
a
lot.
But
I'm
practicing
the
absence
of
God
when
I'm
doing
that.
And
even
when
I
think
he's
inside
me,
willing
to
look
at
that.
Although,
I
don't
know
why
he
would
be
because
I'm
not
a
fit
host
for
God.
I
think
he's
in
me
like
a
pebble
is
in
a
glass
of
water.
Or
maybe
he's
in
me
on
my
better
days
like
a
raisin
is
in
a
bun.
And
when
you
told
me
that
he's
inside
me
like
the
ocean
is
in
a
wave,
it
made
me
weep.
It
made
me
weep.
Because
it
really
describes
something
much
different
than
I
ever
imagined.
But
we
start
with
this
in
chapter
4,
step
2.
He
says,
don't
let,
on
page
47,
the
first
assignment
they
asked
me
to
read,
do
not
let
any
prejudice
you
may
have
against
spiritual
terms
deter
you
from
honestly
asking
yourself
what
they
mean
to
you.
And
I
didn't
ask
them
why
they
wanted
me
to
do
this,
but
what
they
wanted
me
to
do
is
to
take
the
spiritual
terms
in
chapter
4.
Ask
God
to
reset
aside
my
prejudice,
which
is
just
prejudging
the
term,
and
asked
myself
what
it
meant
to
me.
And
I
said,
okay.
What
are
the
spiritual
terms?
They
said,
use
the
capitalized
terms
in
the
chapter
as
spiritual
terms.
Just
assume
those
are
spiritual
terms.
There's
only
18
or
19
of
them.
Make
a
list
of
them.
Set
aside
your
prejudice.
Just
set
it
aside.
Just
let
it
go.
So
much
is
available
to
us
by
letting
stuff
go.
Let
it
go.
And
ask
yourself,
under
your
mind,
way
down
deep
in
your
heart
where
you
really
live,
in
your
gut
someplace,
does
this
term
have
any
meaning
for
you?
And
I
found
that
each
of
these
terms
had
meaning
for
me.
As
I
went
farther
into
the
list,
I
discovered
that
it
was
getting
more
heartfelt
and
less
heady.
And
I
came
back
to
him
with
my
list.
And
we
got
a
little
deeper
on
some
of
the
stuff
that
I
was
heady
about.
I
mean,
what
does
a
supreme
being
mean
to
me?
That's
the
ultimate
in
power.
But
it's
a
discrete
entity,
a
being.
What
is
the
realm
of
spirit?
Today,
I
think,
is
the
right
side
of
the
page.
But
that's
it.
The
place,
the
realm
means
reality.
I
mean,
realty.
It's
this
place
where
God
is.
Where
God
is.
Power,
we
know
what
that
is.
All
powerful
guiding
creative
intelligence.
What
is
that?
Well,
it's
a
power
it's
an
extraordinary
supreme
being
that
is
not
just
powerful,
but
guiding.
That
suggests
that
he's
in
touch
with
me,
if
I'm
fine
with
that.
Creative
intelligence.
The
most
imagine
most
incredible
intelligence
that
creates
all
things.
I
mean,
to
go
down
that
list
and
to
get
in
touch
with
that,
what
I
really
think
underneath
the
crap
from
the
Church
of
the
Air
in
Billings,
Montana,
underneath
what
my
mother
told
me,
underneath
all
the
prayers,
underneath
everything,
is
a
deep
awareness
in
me
that
I
have
a
sense
of
what
this
power
is.
And
when
I
got
that
done,
they
came
took
me
back
to
the
book
and
they
said,
at
the
start,
this
was
all
we
needed
to
commence
spiritual
growth,
to
affect
our
first
conscious
relation
with
God.
And
I
had
a
first
conscious
relation
with
God
as
I
understood
him.
And
afterward,
I
found
myself
accepting
many
things
which
seemed
entirely
out
of
reach
before
I
started
that
process.
That's
just
the
first
exercise
in
we
agnostics.
And
I'm
on
my
way.
They
asked
me
to
assume
a
reasonable
starting
point.
Make
a
reasonable
assumption
on
page
48.
The
reason
we
believe
in
electricity
is
because
we
have
a
reasonable
assumption
as
a
starting
point.
And
that
is
there's
some
connection
between
that
switch
and
these
lights.
What's
my
reasonable
assumption?
That
a
power
exists
that'll
take
me
beyond
this
point.
That's
all
I
need.
That's
the
next
step
in
the
thing.
What
am
I
gonna
do
then?
I'm
gonna
ask
myself,
what
would
sanity
look
like
if
it
were
in
my
life?
And
they
took
me
to,
the
bedevilments
on
page
52.
To
this
little
paragraph
that
said,
we
were
having
trouble
with
personal
relations.
We
couldn't
control
our
emotional
nature.
We
were
prey
to
misery.
What
would
each
of
the
and
they
when
they
that
that
was
first
used
as
a
test
for
chronic
untreated
alcoholism.
I'm
23
years
sober
and
they
said,
here's
the
test.
We
don't
know
if
you
qualify
for
this
program
or
not,
but
we're
gonna
give
you
a
shot.
We
were
having
trouble
with
personal
relationships.
Is
that
true
for
you?
I
said,
well,
you
mean
just
because
my
girlfriend
left
me
and
my
partner
won't
do
business
with
me
anymore?
Yeah.
I
guess
that's
right.
We
couldn't
control
our
emotional
natures.
Yeah.
That
applied.
We
were
prey
to
misery.
Yeah.
Pray
to
depression.
Yeah.
Couldn't
make
a
living.
Yeah.
Had
a
feeling
of
uselessness.
Full
of
fear.
Unhappy.
Couldn't
seem
to
be
a
real
help
to
other
people.
And
they
told
me,
they
said,
add
a
10th
category.
You're
gonna
have
to
get
to
it
sooner
or
later.
Add
sane
sex
life.
You
got
anything
like
sane
sex
life
going
on
for
you?
I
said,
no.
No.
No.
I
just
knew
it.
Because
when
there's
sexual
tension,
I
just
don't
really
act
well.
And
so
I
had
to
look
and
see.
What
would
sanity
look
like
in
this
little
area?
We
were
having
trouble
with
personal
relationships.
What
would
that
look
like
if
God
removed
the
problem?
Well,
I
guess,
those
relationships
would
be
loving,
wouldn't
they?
I
guess
there
would
be
fidelity
involved.
I
guess
there
would
be
real
respect.
I
guess
I
would,
if
I
said,
what
would
what
would
sanity
look
like
in
this
area
where
I
can't
control
my
emotional
nature?
What
would
that
look
like?
I'd
be
safe
to
be
around.
See,
it's
my
expression
of
anger
that
shames
me
because
it's
so
inappropriate.
Is
it
about
not
ever
being
angry
again?
No.
Is
it
about
expressing
it
cleanly
and
appropriately?
Yes.
Yes.
It's
that.
It's
that.
Is
it
what
about
we
were
a
prey
to
misery,
a
victim
to
misery.
What
would
sanity
look
like?
I'd
have
an
ongoing
sense
of
well-being.
What
about
depression?
I
think
the
opposite
of
depression
is
expression.
I
would
say
it.
I
wouldn't
just
jam
it
down.
I
would
say
it.
I
wouldn't
just
jam
it
down.
That's
what
sanity
would
look
like.
Just
in
that
area.
This
is
not
rocket
science.
We
couldn't
make
a
living.
What
would
that
look
like,
that
area
in
my
life
with
sanity
in
it?
Well,
I
guess,
number
1,
I
would
have
abundance
in
my
life.
I
would
share
it
with
others.
It
would
come
in
easily.
My
creditors
would
be
real
happy
with
me.
That.
That.
Had
a
feeling
of
useless.
And
I
would
be
useful,
and
I
would
be
aware
of
it.
Full
of
fear.
I
would
be
full
of
love.
We
were
unhappy,
I
would
be
happy.
Couldn't
seem
to
be
a
real
help
to
other
people,
I
would
be
useful
to
other
people.
Same
sex
life,
I
would
have
relationships
that
really
were
respectful
and
mutually
satisfying.
And
have
fidelity
and
commitment.
And
keep
my
agreements.
I
mean,
it's
not
a
mystery.
When,
if
you
write
down
the
20
craziest
things
you
ever
did,
just
look
at
how
it
really
you
wanted
it
to
go.
And
it
gives
you
another
shot
at
it.
It's
one
of
the
craziest
things
I
ever
did.
I
slapped
a
child.
Oh,
god.
I
could
tell
you
that
the
the
terrible
sense
of
failure
and
insanity
that
I
had
as
I
looked
on
the
face
of
that
child,
how
that
look
on
that
child's
face
is
insane.
And
what
would
sanity
look
like?
That
kid
would
be
loving
me,
and
I'd
be
loving
him.
That's
sanity.
No
strings
attached.
Just
loving.
And
we
know
that.
And
we
wanna
go
there.
And
we
have
to
define
it.
And
they
made
me
a
remarkable
promise.
And
it's
a
promise
that
turned
out
to
be
a
good
one.
Because
they
said,
if
at
step
2,
you
can
see
what
we're
looking
for
is
a
vision
of
sanity.
At
step
10,
it
says
it's
every
day
we
carry
the
vision
of
god's
will
into
all
of
our
activities.
Now
that's
our
vision
of
God's
will.
We're
never
gonna
know
God's
will
for
us,
but
we
can
have
a
vision
of
that,
and
we
need
a
vision
of
that.
And
they
said
if
you
can
form
a
vision
of
sanity
at
step
2
and
do
the
rest
of
the
steps
very
thoroughly,
by
the
time
you
get
to
step
10,
you'll
have
no
more
and
no
less
in
your
life
than
the
vision
that
you
formed
at
step
2.
And
I
signed
on.
I
like
the
promise.
I
said,
that's
the
way
that
it
is.
We're
going
someplace.
We're
going
someplace.
This
is
a
journey.
You
know
what
a
journey
is
in
the
dictionary?
A
day's
trip.
And
it
is
a
trip.
Yeah.
Broad
highway.
We're
moving.
We're
on
our
way.
Alright.
So
that's
it.
And
I
formed
a
vision
of
sanity.
And
then,
I
had
something
else
that
they
wanted
me
to
do.
They
asked
me
the
most
the
weirdest
question.
They
said,
and
we're
going
through
the
book
line
by
line,
but
the
exercises
are
what
I'm
describing.
Now,
is
God
everything
or
nothing?
Is
that
a
rude
question?
Well,
I
know
he's
not
nothing.
But
everything,
I
don't
think
he's
everything
that
he's
cracked
up
to
be.
You
know,
I'm
always
into
the
middle
road.
I
know
that
my
choices
are
pretty
clear.
I
can
either,
as
it
says
on
page
25,
go
on
to
the
bitter
end
blotting
out
the
consciousness
of
my
intolerable
situation
as
best
I
could.
And
I
was
doing
that
at
23
years
of
sobriety.
Going
on
to
the
bitter
end
blotting
out
the
consciousness
of
our
intolerable
situation
as
best
we
could.
And
my
other
choice,
to
accept
spiritual
help.
Why
am
I
looking
for
the
middle
ground?
Because
I
don't
have
control
on
the
other
2
that
are
available
to
me.
If
I
accept
spiritual
help,
I'm
out
of
control.
If
I'm
going
on
to
the
bitter
end,
blotting
out
the
tolerable
condition
I'm
in,
I'm
out
of
control.
It's
like
when
we're
new.
I
could
crawl
around
on
the
floor
of
the
garage
barking
like
a
fox,
or
I
can
I'm
afraid
if
I
do
anything
else,
God
will
send
me
to
China.
Either
way,
I
don't
have
any
control.
My
ego
is
not
happy
with
that.
And
so
I'm
looking
for
middle
ground.
I'm
looking
for
middle
ground.
I
knew
I
should
accept
spiritual
help,
but
I
what's
my
middle
ground?
Go
to
lots
of
meetings.
Are
they
important?
Yes.
Am
I
glad
I
went
to
lots
of
meetings?
Yes.
Do
I
still
go
to
lots
of
meetings?
Yes.
Does
it
take
me
to
a
point
where
I'm
willing
to
accept
spiritual
help?
No.
Not
automatically.
What
will
I
do?
Where's
my
middle
ground?
You
know
what?
It
gets
pretty
subtle.
My
middle
ground
goes
like
this.
I
don't
want
to
actually
accept
middle
accept
spiritual
help,
but
I
will
ask
for
it.
Is
that
cute?
I'm
in
there
praying,
asking
for
spiritual
help.
Oh,
God.
Help
me
get
over
my
self
obsession.
The
phone
rings.
Somebody
says,
can
you
help
me?
No.
Not
now.
I'm
busy
praying
for
Take
the
middle
ground.
Take
the
middle
ground.
It's
perfect.
So
the
middle
ground
is
God
everything
or
nothing.
And
they
said
and
I
said,
you
know,
I'm
just
stuck.
I
just
can't
get
past
that
question.
And
these
guys
were
kind
and
they
knew
I'd
had
a
college
education,
so
they
took
special
care
of
me.
Here's
how
it
goes.
Here's
the
question.
What
five
things
will
you
not
give
up
for
a
better
relationship
with
God?
Is
that
rude?
Well,
I've
got
5
things.
Let's
say,
let's
start
here
with
sex.
Let's
start
here
with,
control.
Let's
start
here
with
greed.
That
old
greed
and
groin
combination,
always
a
favorite
of
mine.
Sounds
like
a
restaurant,
doesn't
it?
Let's
go
down
to
the
greed
and
groin
and
have
a
steak.
Here's
one
I
like.
One
of
my
favorites
is
anger.
Here's
another
one
I'm
happy
with,
rage.
Why?
Keeps
them
away.
Keeps
them
it
gives
me
the
illusion
of
control.
Here's
another
one
I
like,
it's
career.
And
my
all
time
personal
favorite
is
image.
In
those
days,
each
of
those
those
were
2,
4,
6,
7.
I
think
I
had
about
7
on
my
list.
Each
of
these
things
was
more
important
to
me
than
a
better
relationship
with
God.
Isn't
that
great?
Isn't
that
wonderful?
Down
here,
I'll
put
b
r
w
g,
better
relationship
with
God,
was
at
the
bottom
of
this
list.
And
if
you
go
home
and
you
take
a
look
at
this,
you
come
up
with
your
own
list,
whatever
it
is.
But
now
at
least
we
know
the
answer
to
the
question,
is
God
everything
or
nothing?
Neither
one.
This
is
everything,
And
God's
at
the
bottom
of
the
list
of
everything.
Number
8
on
the
list
of
8.
You
gotta
know
where
you're
playing
with
this.
And
yet
we're
finding
the
the
wisdom
of
the
ages.
Remember
when
he
said,
thou
shalt
have
no
other
gods
before
me?
There
they
are.
He
came
down
from
the
mountaintop
with
those
tablets
and
he
said,
I
got
good
news
and
I
got
bad
news.
Moses
said
that.
And
he
said,
well,
what's
the
good
news?
He
said,
well,
I
got
him
down
to
10.
What's
the
bad
news?
Adultery
is
still
on
the
list.
There's
no
extra
charge
for
this.
Or
said
another
way,
where
am
I
going
for
power?
I'm
going
here.
This
is
my
power.
My
attempt
to
get
power
comes
from
sex
or
control
or
greed
or
anger
or
rage,
my
career,
my
image.
So
now
I'm
getting
a
little
whack
at
the
answer.
This
is
how
I've
been
playing
it.
I
I
won't
go
here
until
I've
tried
every
one
of
these
things.
And
then
I
don't
really
want
a
relationship.
I
just
want
a
line
of
credit
on
the
power.
I'll
write
I'll
write
the
check.
Thanks.
I'll
spend
it
the
way
I
wanna
spend
it.
That's
the
way
I
play
the
game.
And
that's
the
answer
to
the
question,
it's
got
everything
or
nothing.
And
the
solution
to
the
question
is
not
anything
less
than
having
a
better
relationship
with
God,
the
most
important
thing
in
my
life.
More
important
than
any
of
these
things.
Does
it
mean
it's
time
for
all
these
things
to
leave
my
life?
No.
No.
No.
No.
No.
No.
I
don't
want
my
career
to
go
out
of
my
life.
I
don't
want
sex
to
go
out
of
my
life.
Sometimes
anger
can
be
useful.
I
don't
want
those
things
out
of
my
life,
any
of
them.
They
don't
have
to
go
out
of
my
life.
But
they
better
be
less
important
in
a
better
relationship
with
God
or
I
don't
dare
take
that
third
step
prayer
because
when
I
say,
relieve
me
of
the
bondage
of
self,
that's
the
bondage
of
self.
That's
it.
That's
it.
And
so
the
technique
they
gave
me
was
very
easy.
You
look
at
this
list
at
night.
You
ask
God
to
take
you
to
a
place
where
you're
gladly
ready
to
have
these
items
less
important
to
you
than
a
better
relationship
And
I
looked.
And
the
first
thing
I
was
willing
And
I
looked,
and
the
first
thing
I
was
willing
to
say
is
less
important
was
rage.
I
don't
remember
what
order
they
came
in,
but
it
was
within
2
weeks,
everything
was
down
below
the
line
or
said
another
way.
A
better
relationship
with
God
was
at
the
top.
And
we're
still
in
step
2.
We're
still
in
this
remarkable
chapter
I
never
read
because
the
title's
bad.
And
then
we'll
take
a
break,
and
when
we
come
back,
I
wanna
talk
to
you
about
the
last
piece.
This
is
very
critical
here.
In
fact,
I
was
going
through
this
with
another
guy,
as,
I
do.
And
Jim,
was
writing
his
list
and
I
decided
I
would
write
my
list
again.
And
I've
I
discovered
the
damnedest
thing,
and
this
was
about
4
months
ago.
I
discovered
there
is
something
that's
more
important
to
me
than
a
better
relationship
with
God.
That
day
I
was
right
in
that
list,
and
that
is
my
re
reputation
as
being
really
good
with
taking
people
through
the
steps.
Once
I
put
a
virtue
on
it,
I'm
just
dead
meat.
You
know?
And
I
had
to
go
through
this
process
again.
It
just
sneaks
in
there.
But
once
you
kinda
wake
up
a
little
bit
once
you
kinda
wake
up
a
little
bit,
things
begin
to
shift.
And
so
when
we
come
back,
we're
gonna
talk
about
that
last
piece
and
we're
gonna
talk
about
waking
up.
Okay.
Here
we
go
for
the
last
session
this
morning.
Shall
we
do
it
together
or
am
I
gonna
do
a
solo
flight?
I
there
may
not
be
any
real
point
in
finishing
it
alone.
Anybody
here
ever,
hear
about
a
guy
or
listen
to
any
tapes
by
Anthony
de
Mello?
He's,
he
talks
about
waking
up.
Says
we
have
to
wake
up.
We
don't
wanna
wake
up.
Or
we
think
we're
awake
and
don't
need
to
wake
up.
And
he
told
an
interesting
story
one
day
about
a
guy
that
was,
under
a
bridge
in
London
on
the
River
Thames.
And
he
was,
just
settling
in
for
the
night,
getting,
his
newspaper
around
him
and
foggy,
cold,
rainy
night.
He
had
his
newspaper
and
an
old
blanket,
and
he
was
settling
in
for
the
night,
and
he
fell
asleep
there
by
the
river,
under
the
bridge.
Began
to
dream.
And
in
his
dream,
a
big
limousine
pulled
up.
Beautiful
woman
got
out
of
the
limousine,
marched
over
to
where
he
lay
there
on
the
concrete,
and
said,
what
are
you
doing
here?
My
good
man,
what
are
you
doing
here?
And
he
said,
I
live
here.
This
is
where
I
stay.
She
said,
you
mean
you're
gonna
stay
here
all
night?
He
said,
I
always
do.
She
said,
you
mean
you're
you
don't
have
any
place
you
can
go?
He
said,
no.
I
haven't
had
for
some
time.
She
said,
well,
tonight,
for
once
in
your
life,
I'm
gonna
have
my
man
take
you
out
to
my
my
estate
at
the
edge
of
London.
You're
gonna
get
clean
clothing.
You're
gonna
get
a
bed.
You're
gonna
get
warm
food.
You're
gonna
get
new,
shave
and
a
shower.
And
you're
gonna
have,
at
least
once
in
your
life,
a
comfortable
night.
And
tomorrow,
when
you
wake
up,
we're
gonna
feed
you
some
more
and
give
you
the
clothes
you
really
need
and
send
you
on
your
way.
But
at
least
one
night,
you'll
have
a
wonderful,
wonderful
experience.
And
she
did
exactly
that.
She
had
her
man
take
him
out
to
the
state
at
the
edge
of
London,
and
this
guy
could
not
believe
his
good
fortune.
And
they
gave
him
exactly
what
she
had
promised
that
they
would
give
him.
And
put
him
into
a
clean
bed
in
a
nice
little
room,
not
like
this
room
that
Gary
and
I
have
with
the
Jacuzzi
and
everything
in
it.
But
still,
it
was
a
nice
room.
About
midnight,
she
couldn't
sleep.
Beautiful
woman.
And
she
got
up
and
put
on
a
little
wrap,
a
little
silk
wrap,
and
started
walking
around
this
large
estate
of
hers,
and
ultimately
walked
down
the
servant's
wing,
and
saw
a
light
coming
under
the
door.
And
she
knew
he
was
in
that
room.
And
she
knocked
on
the
door.
And
he
said,
come
in.
And
she
opened
the
door
and
he's
laying
in
bed.
And
she
said,
how
are
you
doing?
And
he
said,
oh
my
God.
I'm
doing
wonderful.
I'm
just
really
doing
beautifully.
And
she
said,
did
you
get
some
food?
He
said,
yes.
They
gave
me
marvelous
food.
I
see
you
got
a
shave
and
a
shower.
He
said,
yes,
I
did.
You
got
some
clean
clothes
for
tomorrow?
Yeah.
They
fixed
me
up.
They
did
exactly
what,
And
now,
I
have
this
wonderful,
warm
bed.
And
she
said,
well,
I
was
a
little
restless
and
I
woke
up
and
I
wondered,
would
you
like
some
company
tonight?
And
she
said,
he
said,
yes.
Yeah.
She
stepped
into
the
room
and
closed
the
door
behind
her,
this
gorgeous
lady,
and
started
to
take
a
few
steps
over
to
the
bed
that
he
was
in.
And
he
moved
over
to
make
room
for
her
on
the
bed.
And
when
he
moved
over,
he
fell
into
the
River
Thames.
I
mean,
we
hate
to
wake
up.
Right?
We
really
don't
want
to
wake
up.
We
would
rather
use
our
little
substitutes
for
a
sense
of
being
alive.
And
we
don't
want
to
really
get
this
business
about
whether
God
is
everything
or
nothing.
We
don't
really
believe
we
have
other
things
first
or
that
we
can
possibly
rearrange
that,
that
it's
really
safe.
The
question
that
comes
to
every
one
of
us,
every
one
of
us,
is
what'll
happen
to
me
if
I
leap
into
the
abyss?
And
right
underneath
that
question
is
what
will
happen
to
me
if
I
don't
leap
into
the
abyss?
We
think
that
leap
is
so
unsafe.
We
were,
laughing
the
other
day
because
somebody
had
reported
some
testing
they
did
during
the
Vietnam
War
about
airborne
troops,
green
troops
that
were,
in
combat
zones
and
airborne
troops.
And
seasoned
troops
were
tested.
And
they
were
tested
by
putting
electrodes
on
them
as
they
were
on
their
way
to
the
drop
zone.
These
guys
would
be
operating
autonomically
at
a
certain
level
with
their
heartbeat
and
their
respiration
and
their
pulse
and
their
temperature.
Blood
pressure,
all
that
stuff.
And,
they'd
be
sitting
there
with
their
rifle
between
their
knees,
and,
then
the
jump
master
gets
everybody
on
their
feet,
and
everybody's
autonomic
nervous
system
responses
increase.
Blood
pressure
goes
up,
pulse
goes
up.
Boom
boom.
Mama.
Then
they
turn
toward
the
door.
And
then
they
begin
to
shuffle
toward
the
door.
And
they
hook
that
static
line
to
the
overhead
line
and
they
begin
to
boom
boom
boom
boom.
And
everything
is
going
up.
And
by
the
time
they
get
to
the
door
and
the
jump
master
master
pops
them
on
the
headgear
and
they
go
out
the
door,
they
are
amped
up
really
good.
And
all
the
way
down.
The
seasoned
troops
had
a
completely
different
reaction
to
it.
The
new
troops
felt
that
it
was
dangerous
to
go
out
that
door.
The
seasoned
troops
didn't
change
much
at
all.
You
know,
when
their,
autonomic
nervous
system
impulses
began
to
speed
up
was
when
they
were
very
close
to
the
ground
because
they
knew
the
jump
is
safe.
It's
that
stop
that'll
get
you
into
trouble
if
anything
does.
But
the
green
troops
didn't
know
that.
The
new
guys
didn't
know
that.
And
we're
in
the
same
position.
People
that
have
made
the
leap
know
the
leap
is
safe.
That
it's
a
groundless
leap.
We're
that
our
fears
are
groundless.
But
the
interesting
thing
about
this
program
is
that
it
never
asks
us
for
blind
faith.
Never
asks
us
for
blind
faith.
If,
it
asks
us
for
belief,
and
it
asks
us
for
faith,
but
we
know
those.
We
have
that
inside
us.
Look
that
word
belief
up
in
the
dictionary,
it
means
an
expectancy.
That's
all.
And
we
had
belief
in
booze.
Didn't
we?
2nd,
3rd,
4th
time
out,
we
have
a
belief
in
it.
We
expect
it
to
do
something
for
us.
And
it
does
until
it
doesn't.
But
we
also
have
faith.
Faith
is
a
confident
trust
born
of
experience.
A
confident
trust
born
of
experience.
Did
you
ever
buy
a
bottle
and
you
couldn't
drink
it
right
then?
And
you
locked
it
in
the
glove
compartment
and
you
felt
better?
That's
faith.
I
remember
going
into
the
University
of
Oregon,
student,
health
center.
They
gave
you
a
prescription
of
dexamil.
Didn't
ask
any
question.
Boom.
Here
you
are.
And
it's
just
a
piece
of
paper
and
I
put
it
in
my
pocket
and
I
that's
better.
That's
better.
Hi.
Let
me
open
that
door
for
you.
Hello.
You're
so
gracious.
That's
faith.
That's
faith.
We
have
that.
But
we've
always
had
faith
in
what?
Our
mind?
Our
stuff?
Our
anger.
I
have
faith
in
my
rage.
I
have
faith
in
sex,
control,
greed.
Why?
Because
I
get
an
illusion
of
power
out
of
all
these
things.
I
believe
in
this
stuff.
I
have
an
expectancy
about
it.
It
isn't
mysterious.
But
we
come
equipped
with
these
things.
And
so
the
leap
we've
made
the
leap
many
times
in
many
arenas.
This
is
not
new.
I
think
drinking
is
a
good
I
think
alcoholic,
knee
walking,
snot
flying
drunk
is
such
good
training
for
AA.
You
gotta
get
totally
involved
in
it.
It's
a
day
at
a
time.
It
takes
you
places
you
cannot
go
any
other
way.
It's
perfect
training.
And
yet,
we
kinda
back
away
from
this
one.
Because
we
wanna
explore
all
these
other
things
first.
And
we
can
do
that.
We
can
do
that.
Doesn't
take
us
where
we
wanna
go,
but
there
it
is.
So
the
question
is,
is
God
everything
or
nothing?
And
we
wanna
get
to
a
point
where
we
can
say
there
is
nothing
in
my
life
that's
more
important
to
me
than
a
better
relationship
with
God.
We
want
to
get
to
our
a
point
where
we
can
say,
that's
where
I'll
go
first
for
my
power.
Now
do
I
go
there
first
for
my
power?
Not
every
time.
Not
every
time.
No.
Do
I
get
lustful
thoughts
and
fantasies?
Sure.
Do
I
try
to
go
there
for
power?
Sure.
Do
I
go
there
do
I
get
angry
and
try
to
go
there
for
power?
Not
so
much.
You
know
what
my
Achilles
tendon?
My
Achilles
heel
is
lust.
I
don't
know
what
yours
is.
Some
guys
have
greed.
Some
guys
have
control.
Some
guys
but
we
all
have
one.
We
all
have
one.
But
on
balance,
I
start
out
my
day,
as
I
told
you
last
night,
in
wanting
to
come
down
a
completely
different
path.
For
a
lot
of
reasons.
1,
I'm
happier
that
way.
Number
2,
I
love
the
way
my
wife
smiles
at
me
when
she
feels
secure
and
served.
Did
you
know
that
the
women
we
are
with
have
psychic
knowledge
about
us?
We
wonder
how
they
know
what
they
know.
You
come
home
exactly
when
you
say
you're
going
to
come
home,
but
you've
been
at
the
wrong
place
before
you
got
there,
and
they
say
they
got
a
little
neuron
that
fires.
We
see
the
color
green.
The
green
neuron
fires.
We
go,
oh,
that's
green.
We
see
her,
oh,
that's
Linda.
Oh,
this
neuron.
They
got
a
neuron
that
fires
that
says,
I
don't
know
what's
up,
but
something's
up
neuron.
That
neuron
drives
us
crazy.
Or
normal,
depending
on
where
we
are.
Now,
the
last
thing
and
this
is
not
like
you
can't
sit
here
and
go
here.
This
is,
these
exercises
in
chapter
4,
the
chapter
I
never
read
because
of
the
bad
title,
are
exercises
that
take
you
can
spend
a
month,
1
on
1,
with
another
guy
getting
through
there.
Is
it
worth
the
cab
fare?
You
bet
it
is.
You
bet
it
is.
And
if
you're
taking
somebody
through
the
steps
and
going
through
these
exercises,
it
takes
a
little
bit.
Is
it
worth
it?
Yeah.
Yeah.
That's
the
deal.
That's
the
deal.
And
the
last
question
that
we
want
to
ask
is,
and
and
will
vintage
Wilson
on
page
45,
he
says,
but
the
point
is
to
find
a
power
that
we
can
use,
that
we
can
tap
into.
And
then
he
says,
but
where
and
how
are
we
gonna
find
this
power?
And
then
he
answers
those
questions
on
page
55,
as
you
know.
And
how
are
we
gonna
find
the
power?
What
does
he
say
about
that
on
page
55?
Sometimes
we
had
to
search
fearlessly.
That's
how.
That's
how
we
find
it.
It.
Where
are
we
going
to
find
it?
The
great
reality
is
deep
down
within
us.
Deep
within
us.
That's
the
great
reality.
In
other
words,
it
is
inside
me,
like
the
ocean
is
in
a
wave.
Which
means
that
we
are
not
separate
from
each
other
or
from
God.
He's
inside
me.
Where
is
the
center
of
God?
Right
there
and
right
there
and
right
there
and
right
here.
It's
spirit.
And
it's
who
we
are.
And
there
is
a
place
in
me
where
my
divinity
meets
the
divinity
of
the
universe.
It's
just
who
we
are.
And
I
can't
tell
you
how
hard
I
fought
that
simple
idea
because,
for
one
thing,
I
did
not
think
I'm
a
worthy
host.
Why
would
God
take
up
residence
in
me?
And
another
thing
is,
I
don't
really
want
this
relationship
with
God.
I'd
just
as
soon
he'd
not
even
notice
me.
My
mother
used
to
say,
what
will
you
do
when
you
meet
your
maker?
I
don't
know.
Apologize,
I
guess?
I
don't
know.
Hey,
sorry.
Look.
If
she
were
here
today
and
asked
me,
what
will
you
do
when
you
meet
your
maker?
I
could
tell
her,
we
already
met.
I
was
23
years
24
years
sober.
We
met.
And
we've
been
friends
since
because
he's
not
mad.
He's
not
hot.
That
cowboy
says
he's
not
pissed
off.
I
love
that.
I
love
that.
He's
not
mad.
All
he
is
is
love.
But
I'm
afraid
he'll
notice
me.
Such
a
strange
idea.
And
I
picked
it
up
at
the
church
of
the
air
in
Billings.
Other
people
picked
up
different
things.
It
wasn't
that
that's
what
they
taught.
It's
what
I
picked
up.
So
where
is
this
power?
And
what
am
I
gonna
do
about
that?
The
the
language
in
this
book
is
exquisite.
We
think
the
leap
is
unsafe,
but
we're
fooling
ourselves.
For
deep
down
in
every
man,
woman,
and
child
is
the
fundamental
idea
of
God.
It
may
be
obscured
by
calamity.
How
am
I
going
how
have
I
obscured
the
idea
of
God
by
calamity?
Well,
what's
my
calamitous
situation?
What's
the
thing
I
hang
on
to?
She
threw
me
out
of
the
bed.
She
doesn't
love
me.
That
calamity.
She
died
when
I
was
only
14.
That
calamity.
My
stepmother
didn't
wake
me
up
to
take
the
Yale
entrance
examinations
when
I
was
in
high
that
collect
god.
Think
of
who
I'd
been
if
I
could
have
just
gone
to
Yale.
There
can't
be
a
god.
Are
you
kidding?
With
a
calamity
like
that
befalling
me.
How
can
I
obscure
it
by
pomp?
Pomp,
I
think,
is
like
ceremony.
I
can
obscure
the
idea
of
God
by
prayer.
By
ceremonial
prayer.
By
religion.
By
getting
so
engrossed
in
some
kind
of
religion
that
I
drop
the
spirituality
of
it
out.
And,
that
happens.
You
know,
it's
like
the
real
struggles
that,
I
have
a
good
friend
that's
a
priest.
And
he
struggled
terribly
coming
to
AA.
Because
he
lost
his
identity
and
that
almost
kills
us.
I
lost
my
identity
when
I
was
23.
You're
sober.
And
the
reason
it
was
so
painful
and
the
reason
that
death
was
so
terrible
is
because
I
thought
life
was
about
who
I
am.
And
so
does
my
friend,
the
priest.
And
he
did.
And
it
turns
out
that
it's
about
whose
I
am.
Whose.
But
I
didn't
get
that
for
a
while.
It
may
be
obscured
by
calamity,
by
pomp,
by
worship
of
other
things.
What
did
I
worship
that
obscured
the
fundamental
idea
of
God?
Oh,
let
me
refer
to
my
list.
Sex,
control,
greed,
anger,
rage,
career
image.
Yeah.
Worship
that.
Worship
my
mind.
Worship
my
stuff.
Here's
the
way
we
worship
it.
You
ever
think
about
if
I
see
a
guy
and
I
and
I
don't
like
that
guy.
I
say,
I
don't
like
him.
He's
he's
he's
not
a
very
good
person.
I
don't
like
him.
Like
those
2
are
related.
Like
my
emotions
about
the
guy
tells
me
anything
about
what
kind
of
a
person
he
is.
The
2
are
unrelated,
yet
I
think
they
are
related.
I'm
worshiping
my
emotions.
Oh,
he's
a
great
guy.
I
really
like
him.
No
kidding.
You
think
he's
a
great
guy
because
you
like
him?
Yeah.
Well,
I'm
worshiping
my
he
may
be,
may
not
be.
But
how
would
my
emotions,
how
would
just
a
couple
of
neurons
firing
make
a
bit
of
difference
about
how
who
he
is?
But
I
worship
my
emotions.
But
this
idea
of
God
in
every
man,
woman,
and
child
is
in
there
some
place
where
faith
and
a
power
greater
than
ourselves
and
miraculous
demonstrations
of
that
power
in
human
lives
are
facts
as
old
as
man
himself.
So
we
saw
that
faith
in
some
power
greater
than
we
are
is
part
of
our
makeup.
We
come
equipped
with
belief
and
faith.
We
come
equipped
with
that.
We
had
to
search
fearlessly,
but
he
was
there
just
as
much
a
fact
as
we
were.
The
great
reality
is
deep
down
within
us.
And
then
he
gives
us
an
extraordinary
sentence.
He
says
this,
in
the
last
analysis,
it
is
only
there
that
he
may
be
found.
What
does
that
mean?
Well,
that
word
last
means
how
I've
analyzed
this
to
death.
And
when
I
find
this
power,
it
is
the
last
to
know.
I
never
analyze
it
again.
Remember
before
you
had
that
first
great
love,
that
first
great
sex,
and
you
were
constantly
we
all
analyze
and
wonder
what
it'll
be
like.
I
wonder
what
it'll
be
like.
I
wonder
what
it
a
lot
of
questions
about
it,
a
lot
of
imaginings.
And
then
we
have
that
experience
and
we
don't
analyze
it
again.
We
go,
got
it.
Wow.
Let's
do
it
again.
But
we
know
something.
We
never
could
know
any
other
way.
It's
the
last
analysis.
And
then
he
says,
it
is
only
there
that
he
may
be
found,
only
deep
within
me.
Not
here.
Not
in
my
list
of
things
that
I
go
to
first.
No.
No.
I
won't
find
him
there.
Only
there.
Only
deep
within
me
that
he
may
be
found.
And
so
now
we
get
another
one
of
his
checklists.
We
can
only
clear
the
ground
a
bit
if
our
testimony
helps
one
sweep
away
prejudice.
As
what
I
have
is
what
you
are
saying
to
this
guy
you're
taking
through
the
steps
designed
to
sweep
away
his
prejudging
of
all
of
this?
Is
his
experience
in
the
book
so
far
designed
to
sweep
away
his
prejudging?
Is
his
own
is
his
own
participation
in
these
exercises
on
a
sweep
away
prejudging?
Yeah.
If
it
does,
if
it
helps
sweep
away
prejudice,
if
it
enables
you
to
think
honestly
I
mean,
for
the
first
time,
see
how
I've
been
playing
the
game.
Think
honestly
about
the
notion
that
I
have
relegated
God
to
some
sort
of
a
of
a
banker
that
might
give
me
a
line
of
credit
on
the
power.
If
it
encourages
me
to
search
diligently
within
myself.
If
I'm
thinking
honestly.
If
I
have
let
my
prejudice
go.
And
if
I
am
searching
within
myself,
we
have
a
remarkable
promise
here.
It
says,
if
you
wish,
you
can
join
us
on
the
broad
highway.
If
you
wish
and
have
met
these
little
conditions,
you
can
join
us
on
the
broad
highway.
That's
an
extraordinary
promise.
That
is
just
an
absolutely
extraordinary
promise.
And
the
only
pro
you
know,
the
difference
between
unity
and
service
and
recovery,
there's
a
different
energy
involved.
I
can
get
more
unity
by
going
to
more
meetings
and
getting
more
involved
in
a
group.
I
can
get
more
service
by
picking
up
another,
panel
or
commitment
at
a
meeting.
I
can,
by
force
of
my
own
will,
get
more
involved.
The
recovery
piece
of
it
is
more
letting
go.
And
my
refusal
to
let
go
imprisons
me.
Remember
that
story
about
the
guys
that
were,
years
ago,
they
would
go
into
Africa
to,
trap
and
bring
back
monkeys
for
sale
in
the
United
States
for
research
or
for
zoos
or
for
circus.
Whatever.
And
they
had
a
heck
of
a
time
trapping
these
monkeys
because
if
they
really
secured
them
in
a
trap,
they
might
die,
or
another
animal
might
come
by
and
pick
them
off.
And
they
were
really
unsuccessful.
And
somebody
taught
them
a
very
interesting
thing.
What
you
do
if
you
want
monkeys
is,
you
have
a
base
camp
and
then
you
go
some
distance
away
and
on
the
jungle
floor,
you
put
a
lot
of
vases
down
spread
apart
at
irregular
intervals.
Heavy
iron
long
neck
vases.
And
in
those
vases,
you
put
some
nuts,
some
sweet
smelling
nuts.
And
these
vases
have
such
a
narrow,
long
neck
that
the
monkey
can
get
his
hand
and
arm
in
there
and
grab
those
nuts.
But
when
he's
grabbed
those
nuts,
he
can't
get
his
arm
back
out
of
there.
And
he
can't
let
go
of
the
nuts.
Cannot
do
it.
And
the
guys
go
back
to
play
cards
at
camp
all
day
and
they
come
out
the
next
morning
and
here's
a
monkey.
And
he's
got
those
nuts
in
his
hand.
And
he's
got
this
heavy
iron
jar.
And
he
hasn't
been
able
to
get
very
far.
And
they
don't
have
to
listen
do
anything
but
listen
to
figure
out
where
he
is
because
he's
mad.
Because
they
have
made
a
monkey
out
of
him
and
he
is
stuck
with
that
heavy
iron
jar.
He
can't
disappear
into
the
brush.
He
can't
do
anything.
He
just
squall
and
carry
on
and
they
come
up
and
they
get
him.
They
get
him.
Give
him
a
little
dart,
tranquilizer,
he
lets
go.
And
that's
that's
my
life.
My
life.
The
story
of
my
life.
I
won't
let
go.
Of
what?
Of
the
idea
that
my
answer
is
this
stuff
that's
more
important
to
me
than
it
is.
Of
the
idea
that
God
is
gonna
hurt
me.
I
won't
let
go
of
my
notion
that
I
can't
I
can't
trust
another
human
being.
I
can't
do
that.
I
can't
do
that.
I
won't
let
go
of
that.
And
it
is
so
imprisoning
just
to
let
go.
It's
like
I
laugh.
I
go
down.
I
call
up
my
sponsor.
I
say,
I
got
a
problem.
I
need
to
come
down
and
talk
to
you.
He
says,
okay.
And
I
go
in
and
I
sit
in
his
office
and
I
got
my
face
and
I
put
it
there
on
his
desk
and
I
got
all
these
problems
and
I'm
talking
to
him
about
them
and
I
just
go,
oh,
God.
Oh,
God.
And
we
get
and
after
a
while,
he
gets
me
laughing
and
I
forget
about
these
problems.
And
I
say
thanks.
God,
thanks
a
lot.
You've
really
helped
me
a
lot.
Get
up
and
drag
my
jar
out
of
his
office.
And
I
still
have
my
jar
because
I
haven't
let
go
of
anything
in
my
life.
And
wonder
why
nothing
ever
changes.
Because
I
won't
let
go.
I
won't
let
go.
I
won't
let
go.
So,
we
need
to
let
the
prejudice
go,
think
honestly,
search
diligently
within
ourselves.
Then,
if
we
want
to,
if
we
want
to,
we
can
join
others
on
the
broad
highway.
The
consciousness
of
your
belief
is
sure
to
come
to
you.
At
the
very
end
of
this
chapter,
he
spends
a
page
talking
about
a
guy
that
went
through
this
process,
but
there's
a
remarkable
sentence
at
the
end
of
chapter
4.
It
says
this,
it
says,
When
we
drew
near
to
him,
he
disclosed
himself
to
us.
A
promise.
A
promise.
A
flat
promise.
So
let
me
get
this
right,
God.
If
I
draw
near
to
you,
you
will
disclose
yourself
to
me.
I've
met
all
of
these
conditions.
I
am
willing.
I
wanna
do
this
thing.
I
want
some
information,
some
proof,
some
evidence
that
you're
in
me.
That
there
is
a
the
question
is,
is
there
a
place
inside
me
where
I
can
go
where
God
is?
I
want
that
contact.
I
really
want
that
contact.
Man,
I'm
24
years
sober
and
I'm
doing
this
stuff.
And
I
can't
manage
my
life
and
I
get
that.
I
really
get
that.
And
she's
gone
and
he's
gone
and
the
money's
gone
and
the
house
is
gone.
And
all
I'm
doing
is
hanging
out
with
some
guys
that
are
taking
me
through
this
work.
And
I
need
desperately,
I've
always
needed
to
be
in
touch
with
you.
And
I
and
I
know
now
that,
nothing
else
will
ever
do.
Because
it
doesn't
take
me
where
I
want
to
go.
I
can
bring
all
this
stuff
into
my
life
that
I
think
will
make
me
happy.
And
it
doesn't
stay
long,
and
it
doesn't
make
me
happy
while
it's
there.
But
we
all
have
to
find
that
out
ourselves
in
our
own
way.
But
the
quest
now
is,
how
am
I
gonna
is
there
a
place
inside
me
where
I
can
go
where
God
is?
Well,
anytime
we're
going
inside
of
ourselves
in
search
of
anything,
we
call
that
meditation.
That's
a
meditative
process.
It's
not
a
difficult
process.
It's
not
very
fancy.
It's
just
that
we
have
to
sit
in
a
chair,
stack
up
our
spine,
get
our
feet
on
the
floor,
and
be
willing
to
spend
a
few
minutes
inside.
Inside.
We
have
to
be
willing
to
let
those
thoughts
just
go
through
our
mind
and
let
them
go.
Let
them
go.
We
have
to
be
willing
to
get
in
touch
with
our
breathing.
You
know,
breathing
is
kind
of
an
important
thing.
It's
symbolic
in
a
sense.
There's
if
I
see
if
there's
a
place
inside
of
me
where
my
divinity
breathing
is
that
I
am
breathing,
inhaling
oxygen
molecules
that
have
been
around
since
the
creation,
that
have
been
broken
down
from
carbon
dioxide
molecules
that
were
exhaled
by
Abraham
Lincoln.
And
they
are
used
by
nature
to
nourish
itself,
and
then
we
get
that
back
in
the
form
of
oxygen
put
out
by
nature.
And
my
breathing
is
a
point
of
contact
between
me
and
the
universe.
And
I
breathe
in
that
air
and
I
let
it
go.
And
the
rule
of
exchange
takes
place.
The
law
of
exchange
is
part
of
what's
going
on.
I
take
it
in
and
I
exchange
it.
I
take
it
in
and
I
exchange
it.
There
is
a
connection
between
me
and
the
universe.
And
we're
up
here
in
this
beautiful
place
where
we
have
water
and
trees
all
around
us.
This
wonderfully
beautiful
universe.
And,
there
is
a
universe
going
on
inside
of
me
that
reflects
that.
That
reflects
that.
And
so,
the
real
quest
is,
can
I
find
a
place
inside
me
where
God
is?
They
said,
first
of
all,
find
a
place
that's
safe.
Go
back
in
your
mind.
Go
back
into
your
childhood.
Where
did
you
feel
safe?
And
at
first,
I
said
I
didn't
feel
safe
because
I
got
so
mad
at
my
mother
it
was
never
safe
again.
Because
I
said,
you
don't
love
me?
Great.
I
don't
love
you
either.
And
she
and
I
went
to
war.
And
then
the
next
thing
I
know,
I'm
standing
at
her
grave
when
I'm
14
years
old
and
they're
throwing
dirt
in
there
and
I'm
thinking,
you
don't
love
me,
I
don't
love
you
either.
I
didn't
cry.
I
didn't
even
breathe
deeply.
I
didn't
breathe
deeply
for
2
years
until
they
gave
me
some
vodka.
That's
better.
That's
better.
But
there
was
a
time
I
was
safe.
And
I
had
to
look
at
that
when
I
was
4.
Before
it
came
along.
And
my
mom
is
tucking
me
into
bed.
And
we're
laughing
and
telling
our
secrets
and
loving
each
other.
It
was
safe.
So
I
would
start
there.
In
my
mind,
I
would
go
there
and
I
would
get
that
I
would
get
that
scent.
Olfactory
impulses
are
very
basic.
They
are
midbrain
things.
And
it's
scent
that's
why
that,
that
whole
industry
is
so
fabulously
profitable.
We
marry
people
because
they
smell
right.
We
avoid
women
that
don't
smell
right.
Why
didn't
you
date
her
again?
I
don't
know.
I
just
didn't
like
the
way
she
smelled
somehow.
She
smelled
bad?
No.
Uh-uh.
Just
no.
Didn't
like
it.
I
would
get
that
scent
of
my
mom
and
that
sense
of
love
and
that
sense
of
safety
and
that
sense
of
being
exactly
where
I
wanted
to
be,
totally
trusting
another
human
being,
this
remarkable
mother
of
mine.
I
would
go
there.
It
all
changed
after
that,
but
there
is
a
place.
Because,
you
know
what?
We
weren't
born
the
way
we
became.
I
don't
think
that.
I
don't
think
so.
I
think
that
our
earlier
upsets
created
a
lot
of
trouble,
just
as
he
says
in
this
step
8
part
we
wrote
we
read
out
of
the
12
and
12.
Go
there
and
be
there
with
my
mom.
And
then
it
shifted.
I
would
find
safety
and
a
sense
of
safety,
which
would
allow
me
to
relax
deeper
than
I
was
able
to
relax.
And
then
I
shifted
the
scene,
shifted
to
ocean,
forest
floor,
and
a
meadow
in
a
forest.
And
I
would
be
there,
leaning
against
a
huge
tree.
I
was
coming
back
on
a
flight
from,
the
East
Coast
one
Sunday.
Had
a
window
seat
going
into
LAX,
and
I'm
thinking
about
all
of
this.
And
I
go
inside,
and
suddenly
I'm
on
the
ocean
floor.
And
then
the
most
amazing
thing
happened,
a
pewter
pillar,
huge
pewter
pillar
coming
out
of
the
ocean
floor.
And
I
saw
that,
and
I
knew
it
was
me.
And
I
looked
to
see
where
is
all
the
scars
where
the
law
practice
was
ripped
away
and
where
the
relationship
was
ripped
and
all.
And
it
was
absolutely
smooth.
And
I
knew
in
an
instant
that
none
of
that
was
me.
And
I
keep
looking
and
I
keep
looking.
And
I'm
down,
weeks
went
by,
and
I'm
down
in
San
Diego
in
the
middle
of
a
trial.
And
I'm
in
the
hotel
room
one
morning,
and
his
part
their
part
of
case
is
over.
Now
it's
time
to
put
on
my
part
of
the
case,
which
is
the
easier
part,
because
you
know
what's
going
to
happen
in
your
part
of
the
case.
And
during
their
part
of
the
case,
you're
kind
of
like
on
point
all
the
time
because
that
evidence
is
coming
in
at
the
speed
of
sound,
and
you
don't
know
quite
what's
coming
up
next.
And
you're
just
really
you
know,
like
that.
But
now
it's
my
part
of
the
case,
and
I
know
what's
gonna
happen.
So
I,
am
more