Workshop on practicing the 12 steps and traditions in relationships
And
I'll
tell
you
what
you're
going
to
say
when
you
do
it
right
before
you
do
it.
You're
going
to
come
to
a
surrender
which
you
will
not
surrender
to
and
you're
going
to
say
and
then
you're
going
to
drink.
And
so
this
is
where
step
7
explains
that
this
is
a
disease
of
perception.
Perception
is
a
surrender
that
you
will
not
surrender
to
because
you
think
you
have
the
answer.
And
this
is
where
I
go
back
to
step
1.
People
come
to
this
program
under
2
conditions.
1
is
submission
and
1
is
surrender.
If
you
come
here
under
submission,
that
means
that
you
have
an
idea
that
you
know
just
as
soon
as
you
get
things
organized,
you're
going
to
fix
it
your
way.
It
means
that
you
come
here
with
the
illusion
that
yes,
I
have
a
problem.
It
has
caused
some
misdirected
problems
in
my
life,
but
just
as
soon
as
I
get
this
organized
and
finish
the
second
half
of
the
first
step,
I'll
get
my
life
organized,
then
I'll
be
back
in
control
again.
Surrender
is
coming
here
understanding
that
something
kicked
your
ass
and
you
ain't
gonna
fight
it
no
more.
And
how
are
you
gonna
keep
from
fighting
it?
You're
gonna
get
a
sponsor
that
says
don't
fight
this.
Well,
I
wanna
fight
it.
I'm
telling
you
don't
fight
it.
Well,
what
am
I
gonna
do?
I'm
gonna
tell
you
what
you're
gonna
do.
Based
on
the
fact
that
I
have
done
this
before,
I'm
gonna
tell
you
what
to
do
because
you
don't
know
how
to
miss
you've
got
this
obsession
that
controls
your
mind,
and
I'm
going
to
tell
you
how
to
break
the
obsession.
And
that's
step
7.
Very
simply,
it
says
we
had
lacked
the
perspective
to
see
that
character
building
and
spiritual
values
had
to
come
first
and
that
material
satisfactions
were
not
the
purpose
of
living.
And
who
can
tell
us
that
but
not
a
sponsor?
So
by
the
time
you
get
to
step
7,
you
have
done
a
4th
and
5th.
You
have
somebody
in
your
life
that's
helping
you
go
in
the
direction
you
wanna
go
that
helps
you
in
a
relationship
complement.
Sue
had
a
sponsor
one
time
who's,
was
very
rigid
and
structured
with
her
program,
but
hated
alcoholics.
She
hated
men.
Hated
men.
Hated
alcoholics.
I
mean,
I
had
to
be
around
her
15
minutes.
The
very
first
15
minutes
I
was
around
that
lady.
I
knew
she
didn't
like
men.
She
never
said
nothing
good
about
me.
And
he's
saying,
well,
I'd
like
to
do
this.
She
oh,
he's
just
an
alcoholic.
Don't
pay
any
attention
to
him.
You
know,
everything
was
he's
just
an
alcoholic.
And
I
think
I
may
just
be
an
alcoholic,
but
I'm
a
human
being,
woman.
See?
And,
eventually,
Sue
had
to
change
sponsors
because
that
lady
was
not
directing
her
in
an
area
in
a
direction
that
would
put
us
together.
Everything
was
that's
his
problem.
It's
not
his
problem.
We're
married.
This
is
our
problem.
But
I
had
to
grow
enough
to
realize
that.
Right.
I
had
to
grow
enough
to
realize
that
what
I
was
doing
was
hurting
here
more
than
it
was
helping
me
grow
in
this
program.
Then
she
got
a
sponsor.
Her
next
sponsor
was
somebody
who
had
a
relationship,
a
family.
And,
they
were
in
the
program
maybe
10
years
and
so
everything
it
was
great.
Oh,
hey.
You
know,
Christmas.
Oh,
family
deals,
family
deals,
except
they
weren't
doing
nothing
in
the
program.
I
said,
that's
great.
Except
we're
a
family,
except
we're
sick.
But
what
you
gotta
realize
about
that,
I
used
to
beat
myself
up
because
I'd
hear
people
say
that
they
had
the
same
sponsor
for
the
time
they
came
in
the
program
until,
you
know,
this
day.
And
I
think,
what's
wrong
with
me?
Am
I
so
sick?
And
I
was.
Well,
I
also
know
that
God
has
to,
you
know
I've
had
8
sponsors
and
Sue's
had
about
6
or
7
sponsors
and
I
that,
you
know,
whatever.
I
ain't
that
Well,
she
asked
she
asked
out
the
chamber
to
be
her
sponsor
one
time,
and
Elsa
said,
okay,
Beverly.
Call
me
tomorrow.
I
guess
that
don't
count.
No.
That
don't
count.
She
never
was
my
sponsor.
One
of
the
things
that
I've
learned
in
that
relationship
is
that
we
ask
people
to
help
us
and
they
helped
us.
And
we've
made
some
changes
so
that
we
change.
And
if
we're
changing
and
we've
learned
from
those
experiences
then
we
can
help
the
people
that
we
sponsor
based
on
the
mistake.
You
don't
have
enough
time
in
your
lifetime
to
make
the
mistakes
you're
supposed
to
make
in
your
lifetime
and
mine
too.
See,
as
a
sponsor,
I
am
not
so
narrow
minded
that
I
think
you
have
all
the
answers.
You
know,
my
sponsor
supports
me
in
my
program.
And
if
she
doesn't
have
the
answers,
she
sends
me
to
an
old
timer
that
she
believes
in
this
program
is
very
strong
and
says,
go
talk
to
her
about
it
and
then
come
back
to
me
with
the
solution.
There
is
no
playing
games
in
any
area
like
that
at
all.
My
sponsor
is,
very
supportive
in
every
area
of
my
life,
and
the
find
is
in
the
search.
The
find
is
in
the
search.
I
had
to
search
for
that
and
I've
had
to
search
for
a
sponsor
and
I've
had
the
same
sponsor
the
last
10
years.
The
thing
that
I
had
to
recognize
in
Step
7
is
vitally
important
is
fear.
And
what
I
was
really
afraid
of
was
a
relationship,
Relationship
with
you,
a
relationship
well,
I
mean,
with
the
fellowship,
a
relationship
with
the
sponsor.
I'm
really
afraid
of
a
relationship.
And
what
does
my
fear
come?
My
fear
comes
because
there's
no
God.
So
that's
why
the
big
book
of
our
colleague's
anonymous
says
that
our
primary
purpose
to
help
us
find
a
power
greater
than
ourselves.
So
I
come
here
and
my
relationship,
my
very
first
relationship
with
anything
was
the
big
book
of
Alcoholics
Anonymous.
My
sponsor
used
to
say,
we
will
know
when
Keith
is
grown
by
the
way
he
dresses
and
looks
because
I'm
sure
Jim
Purcellory,
Marilyn
Keith
always
wore
cowboy
hat
and
shades.
And
they
said
he
was
hiding
because
he
was
afraid.
Yeah.
And
I
remember
he
gradually
stopped
doing
What
I
was
saying,
stay
away
from
me.
I'll
kick
your
ass.
I
just
gave
you
it's
like
saying
beware
of
dogs.
You
see
beware
of
dog
and
you
go
and
pet
that
dog,
well,
you
you
know,
you're
kinda
ignorant.
You're
crazy.
And
so
at
least
I
was
warning
you.
I
came
out
of
a
place
where
the
way
I
acted
and
dressed
was
okay
because
everybody's
like
that.
It
was
a
dog
pen.
See?
Okay.
And
we're
not
in
that
big
of
a
hurry.
Oh,
we're
not?
No.
Oh,
okay.
The
chief
activator
of
our
defects
has
been
self
centered
fear,
primarily
fear
that
we
would
lose
something
we
already
possessed
or
we
would
fail
to
get
something
we
demanded.
Here
I
come
here
and
I've
got
to
have
a
relationship.
And
I'm
crazy.
I'm
drunk,
loaded.
All
my
perception
is
altered.
I
got
the
mentality
and
the
the,
emotions
of
a
small
child.
I
want
my
way.
I
throw
my
temper
tantrums.
I'm
making
love
to
my
mother.
You
know,
I'm
trying
to
create
passion
with
a
woman
that
treats
me
like
a
mother,
and
I
look
and
I
put
the
responsibilities
on
her
like
a
mother.
You
know,
fix
me,
take
care
of
me,
bandage
me
up,
bail
me
out.
You
know,
How
do
we
feel
today?
The
amazing
thing
was
is
when
I
came
to
Alcoholics
Anonymous,
I
was
a
bulldozer
roaring
through
the
life
of
trash
trying
to
push
it
all
up
in
one
pile
and
make
it
look
like
a
monument
to
my
accomplishment.
And
it
talks
about
this
in
the
big
book
of
Alcoholics
Anonymous.
The
way
I
reacted
to
things
with
alcohol
and
narcotics
in
me
is
not
the
same
way
I
react
to
things
once
I
sober
up.
I
was
a
violent
drunk
and
I
came
to
Alcoholics
Anonymous
May
11,
1976,
had
my
first
sober
day
and
I
have
not
hit
anybody
sin.
So
where
did
my
emotions
go?
If
I
ventilated
that
anger,
if
I
ventilated
all
those
things
through
physical
violence
and
then
I
sober
up
and
then
I
don't
hit
anybody
anymore
where
I
ventilate.
All
of
a
sudden
I'm
shoving
it
inside.
I
go
totally
Al
Anon.
Totally
Sue
said
to
me,
you're
not
going
to
wuss
out
on
me,
are
you?
I
married
you.
I
fell
in
love
with
you
because
you
were
a
man,
not
because
you
were
a
wet
noodle.
You
sobered
up
and
turned
into
a
wet
noodle,
And
I
didn't
know
how
to
deal
with
those
emotions.
In
a
big
book
of
alcoholics,
notice
it
talks
about
us
as
like
we
come
in
here,
we're
like
a
rubber
band.
And
we
gradually
unwind.
That's
why
we
tell
new
people
don't
get
emotionally
involved
in
the
first
period
of
time.
Give
it
some
time
because
what
you're
going
to
do
is
you're
going
to
wake
up
one
day
and
the
rubber
band
is
unwound
a
little
bit
and
you're
going
to
say,
where
the
hell
did
you
come
from?
Then
the
next
day,
you're
going
to
say,
oh,
I
gotta
have
you.
The
next
day,
who
in
the
hell
is
that?
The
next
day
is
that
drives
them
nuts.
And
all
of
a
sudden
you
wake
up
here.
I've
been
a
guy
says,
come
here,
bitch.
And
I'm
a
guy,
help
me.
Help
me.
Help
me.
What
do
we
do
now?
I'm
this
little
boy
full
of
fear,
sober.
The
guy
came
up
to
me,
so
how
do
you
like
making
love
to
your
mother?
I
said,
what
the
hell
are
you
talking
about?
You
want
me
to
choke
you
to
death?
I
don't
do
that.
And
then
he
said
it
to
me,
but
it
pointed
out
my
character
defects.
And
and
in
step
7,
in
the
element
on
12
and
12,
it
says
to
rid
ourselves
of
unwanted
shortcomings,
we
learn
to
rely
on
assistance
from
a
spiritual
partner.
Do
you
want
Number
1
is
God.
Number
2
is
my
sponsor
and
who
is
better
to
point
out
our
character
defects
to
us
than
an
alcoholic?
I
trust
him.
He's
grown
in
the
program.
He's
trying
to
get
spiritual,
but
he
can
point
out
my
character
defects
to
me
and
teach
me
more
about
myself
than
anybody
else.
That's
why
when
I
say
if
you
look
at
step
5,
there
are
all
the
guidelines
to
a
relationship
and
where
do
they
come
out
in
step
6
and
7.
But
the
key
to
sharing
with
each
other
in
any
relationship,
whether
it's
with
my
sponsor
or
at
work
or
with
Keith
or
with
Simone,
my
daughter,
It
is
not
what
I
say,
but
it's
how
I
say
it
that
counts.
I
can
say,
screw
you.
I
don't
wanna
do
that
with
you
today.
But
you
have
a
good
attitude
about
it.
But
or
or
I
can
say,
you
know,
can
we
do
that
some
other
time
because
I'd
planned
so
and
so.
Now
didn't
that
sound
better?
I
didn't
know
how
to
talk
like
that
when
I
got
here.
I
had
to
learn
how
to
talk
to
another
person.
The
bait
on
step
7
is
on
page
76
and
it
says,
the
chief
activator
of
our
defects
has
been
self
centered
fear.
Primarily
fear
that
we
could
lose
something
we
already
possessed
or
would
fail
to
get
something
we
demanded.
Living
upon
a
basis
of
unsatisfied
demands,
which
is
what
we
gave
up
in
step
2,
which
what
we
gave
up
in
step
3,
which
is
what
we
saw
when
we
did
inventory
in
step
4,
which
is
what
we
told
another
human
being
that
we
were
gonna
give
up
in
step
5,
which
when
we
got
to
step
6
said,
I
don't
know
how
to
do
it.
I
want
to.
I'm
willing
to
do
it,
but
I
don't
know
how
to
do
it.
And
step
7
says,
then
we
were
in
a
state
of
continual
disturbance
and
frustration.
I
don't
want
to
live
in
a
continual
state
of
disturbance
and
frustration.
Any
relationship
that
has
continual
frustration
and
disturbance
is
not
a
relationship.
And
step
7
tells
me,
look
at
this
dummy,
you
didn't
come
here
to
live
in
continual
disturbance.
You
didn't
come
here
to
live
in
constant
frustration.
You
didn't
come
here
to
this
program
to
live
a
way
of
life
that
you
always
have
to
have
your
way.
You
came
here
so
you
can
have
freedom.
So
this
could
be
what
God
want
you
to
be.
The
l91212
says
that
this
is
the
step
that
relieves
the
painful
cancer
from
our
soul.
Right.
And
the
key
of
this
thing
is
on
Page
76
at
the
bottom,
restored
us
to
sanity.
Isn't
it
amazing
that
they
talk
about
being
restored
to
sanity
in
step
7?
And
they
talked
about
that
in
step
2.
The
thread
runs
through
here.
By
the
time
you
get
to
step
7,
you're
seeing
the
things
in
your
in
your
life
of
this
program
life
that
are
insane.
What
are
they?
They
are
the
things
that
continual
disturbance
and
frustration.
I
got
to
have
my
way.
I'm
always
right.
And
so
what's
the
next
step?
Isn't
it
amazing?
What's
the
next
step?
8.
What
does
8
have
in
it?
A
real
human
quality,
humility.
So
by
the
time
you're
cranking
out
all
your
ways
and
all
your
character
defects
are
going,
they
come
right
along
with
step
8
and
I'm
wrong.
Made
a
list
of
all
persons
we
had
harmed
and
became
willing
to
make
amends
to
them
all.
This
is
a
step
that
is
a
willingness
step.
We
need
to
do
something
specific,
like
take
pencil
in
hand
and
write
down
the
names
of
certain
people,
which
means
the
people
that
we
have
hurt.
It
tells
us
exactly
how
to
do
that
to
become
willing.
When
I
sit
there
with
a
pencil
and
paper,
I
am
willing
to
do
this.
One
of
the
things
in
the
big
book
of
Alcoholics
Anonymous
that
strongly
hits
this
thing,
it
says,
reminding
ourselves
that
we
have
decided
to
go
to
any
length,
even
follow
sponsor
direction,
To
find
a
spiritual
experience
which
comes
through
sponsor
people
we,
humility,
we
ask
that
we
be
given
strength
and
that's
where
the
spirit
give
me
the
strength
to
follow
the
directions,
do
the
right
thing
and
direct
to
do
the
right
thing.
How
do
I
know
what's
the
right
thing?
If
I
come
here
and
look
at
6
and
7,
I
got
all
this
6
stuff
and
I
think
my
misdirected
ideas
are
right,
then
how
do
I
know
what's
the
right
thing?
See?
And
I
have
to
go
back
to
that
8
step
and
look
at
the
wrong
things.
I
have
to
look
at
all
the
wrong
things
so
I
know
the
right
thing.
I
didn't
come
here
with
any
right
things.
I
came
here
with
all
wrong
things
and
I've
had
to
learn
right
things.
I
learned
the
right
things
by
seeing
the
wrong
thing.
And
in
step
8,
one
of
the
things
that
was
so
important
to
me
is
that
it
talks
in
the
8
step
about
it
wasn't
always
the
wrong
things
that
I
did
the
people
that
hurt
them,
but
sometimes
it
was
the
kindness,
the
love,
the
sympathy,
the
tolerance
that
I
gave
people
to
get
my
way.
And
one
more
time,
in
the
8th
step,
I
gotta
look
at
how
I
treated
people
with
my
motives.
I
might
have
been
nice
and
loving
and
caring
to
them,
but
what
was
my
motives
for
doing
that?
I
was
wrong.
The
strength
you
know,
know,
when
I
talk
about
when
I
was
a
physically
violent
person
then
I
come
here
and
I
wuss
out
and
so
the
rubber
band's
unwinding.
What
I
want
to
be
is
a
gentle
person.
A
gentle
person
can
have
a
lot
of
strength.
I
have
the
strength.
I
don't
need
your
approval
to
feel
good
about
me.
And
that's
what
the
8
step
teaches
us.
It
says
we
go
we
go
try
to
right
these
wrongs,
but
it
doesn't
mean
that
I
can
make
you
accept
it.
The
strength
comes
from
the
fact
that
I've
tried
to
change.
And
I
try
to
tell
you
that
or
show
you
that.
And
what
I
get
is
you
don't
have
to
give
me
your
approval.
God
bless
the
worst
things
that
we
go
through
in
all
the
rest
of
our
sobriety
is
that
needy
thing
of
approval
and
step
8
breaks
that.
It
tells
us
we
developed
this
relationship
with
a
sponsor
and
now
my
sponsor
is
no
longer
my
god.
My
sponsor
is
my
director.
My
sponsor
says
this
is
right,
this
is
wrong
based
on
my
experiences
or
I'll
show
you.
Then
you
get
the
strength.
And
what
does
it
say?
Step
8,
it
says,
we
must
not
shrink
at
anything
that's
strong
provided
I'm
going
in
the
right
direction.
If
I
take
that
to
say
we
must
not
shrink
at
anything
and
so
I'm
going
to
drive
my
Harley
right
up
your
ass.
It's
not
right.
It
says
we
embrace
the
all
in
one
program.
We
could
take
comfort
from
all
we
are
learning
about
acceptance,
detachment,
understanding
and
how
to
love
without
demanding,
conformative
from
others.
This
is
a
step
that
we
tell
someone
I
was
wrong
and
we
expect
nothing.
When
we
write
those
names
down,
we're
doing
it
for
ourselves.
We're
expecting
nothing
back.
Step
8
says
89
are
concerned
with
the
personal
relations.
First,
we
take
a
look
backward
and
try
to
discover
where
we
have
been
at
fault.
I
was
talking
to
a
guy
there's
a
guy
here
today
that's
been
in
and
out
of
alcoholics
anonymous,
and
he's
always
followed
some
sick
relationship
out
and
got
drunk.
Now
he's
in
a
relationship
where
she
went
off
down
the
road
and
don't
care
where
he
goes.
And
he's
up
here
today,
and
he
said
I'm
trying
to
do
the
right
thing.
The
8th
step,
one
of
the
most
important
things
for
me
to
put
a
name
on
that
8th
step
was
mine.
I
have
to
make
amends
to
myself
through
this
program
by
not
doing
the
things
to
myself
that
caused
me
harm
before
I
got
here.
So
I
owe
amends
to
myself
and
my
name
goes
to
the
top
of
the
list.
The
second
one
on
my
list
was
God.
I'd
offended
God
for
many
years
by
doing
the
things
I
did.
And
so
God's
name
went
on
that
list.
It
says
in
here,
at
the
time
we
complete
step
8,
we
should
have
developed
the
following.
Very
important
in
any
relationship.
Good
judgment,
careful
sense
of
timing,
courage
and
prudence.
These
are
the
qualities
we
shall
need
when
we
take
step
9.
Good
judgment,
a
careful
sense
of
timing,
courage
and
prudence.
In
any
relationship,
how
can
I
have
a
relationship
with
her
if
I
can't
you
know,
when
my
wife
comes
home
from
work
and
comes
down
that
freeway
and
runs
in
that
house,
she
needs
several
things
before
she
needs
me?
She
usually
needs
to
pee.
Oh,
God.
She
needs
to
change
clothes
and
she
needs
some
quiet
time,
and
then
I
can
talk
to
her.
That's
a
very,
very
important
sense
of
timing
because
I
used
to
hit
her
at
the
front
door.
I
need
$50.
I
got
the
help.
You
know,
this
is
going
on
and
all
kinds
of
and
she
just
come
in.
She
needs
to
pee.
See?
Good
judgment.
Very
important
thing.
Sponsors
show
you
those
things.
See?
Courage.
I
have
to
have
the
courage
and
we
make
this
step
89
is
an
ongoing
thing.
Step
9
is
the
thing.
One
very
important
thing
that
I
had
to
recognize
in
my
relationship
was
in
step
9
when
I
started
making
these
amends,
I
had
no
consideration
for
my
family.
I'm
an
alcoholic.
I
hit
the
dock
with
that
thing,
made
my
8
step
list,
and
I'm
gonna
take
care
of
crap
here
and
I'm
gonna
clean
this
mess
up.
And
it
seemed
to
me
like
what
she's
saying
is
I
don't
care
if
you
take
care
of
all
that,
but
by
God,
you're
sober
and
we're
not
gonna
suffer
from
it.
Now
that's
what
I
thought
I
heard.
And
I
thought
I
heard
that
because
I
had
a
lot
of
guilt.
That
is
not
what
they
were
saying
over
there.
What
they
were
saying
always
there,
babe,
do
what
you
gotta
do.
Just
stay
sober.
But
what
I
did
with
that
9th
step
was
I
I
run
out
here
and
everything
I
did
trying
to
make
my
9th
step
did
not
have
any
consideration
for
my
family.
I'd
run-in
there
and
throw
$50
on
it
and
then
run
out
there
and
pay
a
100
to
some
creditor.
I'd
run-in
there
and
throw
a
$100
on
it
and
run
out
and
pay
25.
I
started
playing
all
kinds
of
games.
And
what
the
financial
amends,
I
had
huge
financial
amends.
What
I
recognized
was
I'm
making
these
financial
amends.
You
got
a
new
diamond
ring.
Don't
bitch.
But
what
I'm
doing
is
I'm
doing
things
in
sobriety,
working
my
night
step
that
is
constantly
keeping
that
same
thing
that
I
had
when
I
was
drinking.
That
is
that
feast
and
famine.
I
never
stopped
doing
the
things
that
I
was
doing
in
that
area
of
money
and
those
kind
of
manipulating
things.
And
my
family's
looking
at
me
sober
trying
to
work
step
9.
And
every
deal
I
run,
I
put
everything
I
had
on
the
line.
They
never
knew
if
we're
gonna
lose
the
house,
gonna
lose
everything.
Sober,
I'm
doing
that.
Under
the
guise,
I'm
making
my
my
night
step.
And
I
come
home
and
I
try
to
have
a
relationship
with
my
family
and
they
have
the
same
fear.
They're
not
worried
about
me
drinking
anymore,
but
they
don't
know
when
we're
gonna
get
wasted
out
of
the
house,
out
of
the
car.
They
don't
know
I
mean,
I'm
out
here
taking
care
of
these
amends
without
any
consideration
for
my
family.
One
of
the
most
important
considerations
in
any
relationship
is
consistency
and
and
the,
Perseverance.
Well,
to
to
to
have
comfort.
When
I
drank,
you
you
I
mean,
it
might
take
all
the
house
payment
money
or
rent
money
to
get
me
out
of
jail.
And
here
I
am
sober
trying
to
do
the
9
step,
and
I
have
no
rule
of
consideration
with
the
people
that
my
family.
See?
My
actions
are
the
same.
And
when
I
start
looking
at
these
people
and
they're
looking
at
me
with
that
look
of
contempt
and
fear
and
I'm
making
my
financial
amends,
I'm
supposed
to
feel
good
about
that.
And
yet
my
actions
are
the
same.
They
don't
know
they
maybe
I
don't
know.
Is
he
gonna
drink?
Are
we
gonna
lose
the
house?
Are
we
gonna
lose
the
car?
Is
the
sheriff
coming?
I'm
doing
the
same
same
actions.
I
didn't
change.
And
and,
the
the
point
of
step
9
is
to
remember
that
our
real
purpose
is
to
fit
ourselves
of
maximum
service
to
God
and
the
people
about
us.
The
people
who
are
the
people
about
us?
The
people
we're
in
a
relationship
with.
I
took
this
thing
and
said,
God
wants
me
to
hurry
up
and
pay
this
$250,000
back
so
I
can
feel
good.
And
they
didn't
feel
good.
The
people
I
was
living
with
didn't
feel
good
about
my
man.
They
didn't
feel
good
about
what
I
was
doing.
On
my
amend,
Ziketa,
this
whole
thing
was
direct.
God,
I
hated
to
go
directly
to
those
people
and
make
those
amends.
But
I
knew
I
had
to
because
it
induced
more
humility
and,
and
it
freed
me.
This
is
the
freedom
step.
And
I
had
to
do
it.
And
my
sponsor
said
it
was
so
important
because
it
says
make
direct
amends
to
such
people
wherever
possible
except
when
to
do
so
would
injure
them
or
others.
She
said
what
you
gotta
keep
in
mind,
Sue,
is
that
you
might
be
an
other.
If
you're
gonna
go
back
and
stir
up
old
stuff
up,
you
might
get
hurt
again.
And
if
those
people
have
lived
this
long
without
you,
like
I
gave
a
child
up
for
adoption
when
I
was
a
teenager,
I
wouldn't
gonna
go
look
that
kid
and
her
folks
up
and
walk
up
and
knock,
knock,
knock.
I'm
your
birth
mother.
I
wanna
owe
you
men
and
stir
up
their
stuff.
Do
I
write
to
the
guy
that
I
got
pregnant
by
and
say,
hey.
By
the
way,
tell
your
current
wife
you
don't
have
to
worry
about
me
coming
back
in
your
life
again
because
I
found
a
new
way
of
life,
and
and
he's
forgotten
about
me
years
ago.
So
if
it's
ever
necessary,
God's
gonna
put
him
right
here,
right
in
front
of
me.
Then
I
will
know
that
I'm
supposed
to
make
those
direct
demands.
It's
a
very
important
word
in
step
9.
And
even
though
you
can
go
in
Clubhouse
and
they
got
it
written
wrong
on
the
damn
steps.
Made
direct
demands
to
such
people
wherever
and
most
people
think
whenever.
And
that
was
one
of
my
fallacies.
I
thought
whenever,
so
I
had
to
run
out
with
a
bag
of
dimes,
hit
the
phone,
call
them
all
up
and
say
I'm
sorry,
I'm
sorry,
I'm
sorry,
I'm
sorry.
And
I
wonder
why
I
didn't
get
any
self
worth
from
that.
What
I
had
to
do
is
change
and
say
I
feel
good
about
my
chain.
I
want
you
to
understand
you
don't
have
to
judge
the
other
people
in
your
life
by
the
way
I
treated
you
because
there's
a
lot
of
good
people.
But
I
want
you
to
understand
too,
I'm
trying
to
change
and
therefore
you
can
expect
me
to
try
to
do
what
I'm
saying
I'm
doing
because
I
have
a
program
of
living
that
I'm
going
to
change
and
therefore
I
won't
treat
you
the
way
I
used
to
either.
It's
important
when
the
bait
again
comes
in
9
and
10
as
there's
promises
here.
Everything
through
here,
there's
a
reason
to
do
it.
When
you
do
it
for
a
reason,
then
you
get
something
from
it.
We're
selfish,
self
centered
people.
The
character
defect
can
become
an
asset.
If
I'm
gonna
work
this
hard
to
do
all
this
stuff,
I
want
something
from
it.
It.
See?
And
these
promises
there
I
I
was
listening
to
the
guy
my
sponsor
told
this
guy
one
time
he's
sober
30
years.
He
said,
you're
the
only
guy
who
knows
sober
30
years
that
all
promises
have
not
come
true.
He
said,
what
do
you
mean?
He
said,
that
one
promise
self
seeking
will
never
leave
you
or
will
leave
you,
whatever
it
is.
And
there
he
said,
you
still
want
everything
your
way
after
30
years
of
sobriety.
The
guy
ain't
married.
He
hadn't
had
a
relationship
with
anybody.
He
uses
various
things,
tools
of
AA
to
live
off
of
financially,
all
kinds
of
things.
And
he's
over
30
years.
That
is
what
I
want.
And
I
think
one
of
the
mistakes
that
people
do
is
that
they
come
here
and
work
the
first
9
steps
and
they
put
them
on
the
shelf
and
they
try
to
work
10,
11
and
12.
But
by
the
same
token,
if
you
have
changed
as
a
result
of
working
the
first
9
steps,
you
will
never
again
have
to
work
the
first
9
steps
like
you
did
when
you
worked
the
first
9
steps
the
first
time.
So
it's
it's
a
paradox
there.
I
will
if
I
have
changed
as
a
result
of
the
sobriety
and
what
I've
done
in
the
first
nine
steps,
I
will
never
have
to
work
the
first
nine
steps
under
the
the
conditions
that
I
work
the
first
9
steps
the
first
time.
So
the
idea,
the
philosophy
that
there's,
you
know,
3
steps,
10,
11,
12
which
are
maintenance
steps,
which
I'm
gonna
you
if
I'm
gonna
use
10,
11,
and
12
to
develop
my
relationship
which
is
promptly
admit
where
I'm
wrong,
you
know,
pray
and
meditate
for
the
right
thing
to
do
in
my
relationship
and
then
work
with
others
and
go
down
this
path,
then
I
have
to
work
my
amends
daily
to
do
10.
I
have
to
see
my
patterns
of
45
in
order
to
be
able
to
review
10.
I
have
to
have
my
4th
step
done
every
time
I
share
with
another
alcoholic
because
that's
my
greatest
asset.
My
past
is
my
greatest
asset.
That's
what
I
share.
That's
what
gets
us
identity
and
12.
I
have
to
recognize
that
if
you
don't
want
what
I
got,
I
can't
make
you
do
it.
My
sponsor
is
telling
the
story
about
I
can
tell
you
people
in
here
that
there's
a
big
hole
right
out
here
in
the
parking
lot
and
half
of
you
are
going
to
go
fall
in
that
hole.
If
you
can't
find
the
hole,
you're
going
to
come
back
here
and
ask
me,
where
is
that
hole?
I
gotta
fall
in
that
hole
because
I
don't
get
it
any
other
way.
And
then
there's
certain
people
I
can
say,
look,
there's
a
hole
out
there.
Go
out
this
door
and
they'll
go
out
that
door.
Some
people
can
learn.
And
I
believe
by
the
time
that
I've
done
step
9,
I
don't
have
to
run
out
and
fall
in
that
damn
hole
again.
For
the
time,
if
I've
done
step
9
in
the
best
of
my
ability
and
you
tell
me
there's
a
hole
out
there,
my
sponsor
says
there's
a
hole
out
there,
I'll
go
out
this
door.
I
have
faith
in
him
to
believe
that
I'll
go
out
that
door,
and
I
don't
have
to
fall
in
that
hole.
The
thing
about
tips
step
10
that's
so
important
for
me
and
why
I
have
to
keep
doing
it
all
the
time
is
because
it's
the
basics
for
me
of
where
I
keep
examining
my
motives.
I
keep
examining
my
character
defects
on
a
daily
basis
of
where
they
came
up
from,
and
I
keep
looking
at
where
I'm
at
today
compared
to
where
I
used
to
be
or
where
I
came
from.
And
it's
the
thing
that
keeps
me
going
straight
down
this
path.
It's
the
thing.
It's
the
one
step
that's
in
my
life
every
day
that
induces
humility,
that
keeps
me
going
on
the
straight
path
of
recovery
to
see
where
I'm
swaying,
what
I'm
going,
what
direction
I'm
going,
what
I'm
thinking,
how
I'm
feeling.
Am
I
doing
good?
Am
I
not
doing
good?
See,
one
of
the
things
if
you
look
at
step
10,
it
says
continue
to
take
personal
inventory
and
when
we
were
wrong,
promptly
admit
it.
If
I
continue
to
take
personal
inventory,
what
I'm
clear
what
am
I
what
do
I
wanna
do
that
for?
Why
would
I
wanna
take
personal
inventory?
If
I'm
an
obsessive
compulsive
behavior
person
when
I
took
my
first
drink,
I
am
an
obsessive
compulsive
behavior
person
today.
I
am
more
so.
It's
a
progressive
disease.
The
reason
I
wanna
continue
to
take
inventory
is
so
that
I
don't
get
locked
into
an
obsession
today
because,
God,
you
know,
I
get
locked
in
an
obsession.
When
I
came
here,
it
was
like
looking
through
a
straw.
So
when
I
got
in
in
in
locked
in
an
obsession,
it
was
like
intense.
I've
stayed
here
19
and
a
half
years.
I
got
peripheral
vision.
When
I
get
in
locked
into
an
obsession
at
19
and
a
half
years,
I
don't
wanna
control
you.
I
wanna
control
you.
See?
So
my
perception
has
changed
but
my
disease
hasn't.
I
still
have
the
disease.
I
get
more
frustrated
over
not
being
able
to
control
multitudes
today
than
I
do
over
1.
See?
So
I
need
this
direction
so
that
I
don't
try
to
control
because
I
can
get
locked
into
these
deals
and
they
were
I
get
so
obsessed
with
good
ideas
that
kill
me.
And
so
I
need
the
sponsor
direction.
I
need
to
look
at
this
today.
And
when
I
look
at
this
and
I'm
going
the
the
reason
that
you
work
step
10
or
I
work
step
10
is
so
it
keeps
me
open.
I
sponsor
people
that
are
days,
months,
years,
sobriety.
I
try
to
keep
sponsorship
on
an
even
keel
in
the
sense
of
different
lengths
of
sobriety
so
that
when
I'm
working
the
steps
with
somebody,
I'm
working
with
a
newcomer
and
he's
he's
just
trying
to
stay
physically
sober.
I'm
working
on
a
guy
with
31
days
who
wants
to
stay
physically
sober
and
get
something
to
make
love
to.
I'm
working
on
a
on
a
guy
that's
a
year
and
a
half
sober
who
wants
to
get
sober,
stay
sober
today,
make
love
to
something,
and
then
get
something
materially.
And
then
I
sponsor
guys
who
are
6
or
7
years
who
wanna
stay
sober,
get
something,
make
love
to
something,
make
something
in
themselves,
become
brain
surgeons
without
going
to
school.
They
wanna
lock
in
on
this.
And
when
am
I
gonna
get
mine?
And
then
I
I
sponsor
people
that
still
wanna
stay
sober
today,
and
they
wanna
get
laid
today
and
they
wanna
get
a
job
today
and
they
wanna
get
a
big
paycheck
today
and
they
wanna
sponsor
14
people
today.
So
they've
gone
from
the
guy
that
just
wanted
to
stay
sober
today
to
a
guy
that's
trying
to
you
know,
just
like
the
guy
that
puts
the
plates
on
the
dowels.
You
ever
seen
the
old
guy
and
they
put
them
plates
and
spin
the
plate?
And
so
they're
shaking
this
down.
They're
shaking
this
down.
People
with
10
years
of
sobriety
got
about
10
dowel
plates
flipping
around
out
there.
And
you
know,
at
19
and
a
half
years,
I
could
see
with
them
suckers
and
he's
in
that
room.
Hey,
sponsor.
Come
in
here.
I
need
some
help
shaking
the
towel.
And
you
know
what?
19
years
10
years,
I'd
go
help
a
guy.
You're
right.
In
19
years,
I
said,
let
them
all
fall.
No.
No.
I
can't
do
that.
They'll
break.
Let
them
break.
If
you
don't
let
them
break,
they'll
break
you.
Ask
me
how
I
know.
Because
this
step
keeps
us
it
it
by
the
time
we
get
this
step,
we
have
the
conscious
contact
with
a
higher
power,
a
sponsor,
and
other
human
beings
that
we
know
if
we
do
that
again,
there
are
going
to
be
consequences.
And
this
is
the
step
that
lets
us
know
on
a
daily
basis.
Okay.
If
I'm
gonna
do
that,
what
are
the
consequences?
Am
I
being
stubbornly
opinionated
and
it's
my
way
again?
This
step
keeps
me
current
in
my
recovery
of
going
on
the
straight
narrow
path
toward
a
higher
power.
Remember
in
4
we
said
we
were
gonna
do
a
fearless
inventory?
Fearless.
Well,
that's
one
of
the
most
ridiculous
things
to
ask
a
newcomer
to
do.
How
can
you
ask
a
newcomer
to
do
a
moral
inventory?
They
don't
even
know
what
morals
are,
especially
in
algae.
We
drank,
so
we
had
no
moral.
And
you,
Al
Anon,
took
the
crap
from
us.
And
you
learned
to
to
not
have
morals
because
we
said
you
don't
need
them.
All
you
need
is
me.
See?
You
don't
need
morals.
I'm
your
moral.
I'll
tell
you
how
you
feel.
Let
me
show
you.
That's
what
I
always
love.
Jeff
Liza
went
over
there
and
got
his
teeth
pulled
last
night,
got
4
impacted
wisdom
teeth
pulled,
and
he
showed
up
over
there.
And
I
said,
now
do
you
want
me
to
show
you,
explain
to
you
the
difference
between
mental
pain
and
physical
pain?
And
I
they're
like
that.
If
if
I
hit
you
upside
the
head,
you'll
have
some
excruciating
physical
pain.
There's
a
difference
between
physical
pain
and
mental
pain.
And
so
when
I
do
this
inventory
step
10,
what
is
one
of
my
guidelines
that
it
taught
me
in
4?
If
I
do
a
as
it
said,
continue
to
take
personal
inventory.
If
there
is
fear
in
my
10
step
inventory,
there's
something
wrong.
There's
something
wrong.
And
when
I
look
at
my
relationship
when
I
look
at
my
relationship
with
Sue
and
I
did
my
my
10th
step
and
there's
fear
in
it.
There's
something
wrong.
There's
something
wrong.
Okay.
Step
11
says
thought
through
prayer
and
meditation
to
improve
our
conscious
contact
with
God
as
we
understood
him.
Praying
only
for
the
knowledge
of
His
will
for
us
and
the
power
to
carry
it
out.
This
step
for
me,
the
key
to
this
whole
step
for
me
is
praying
for
God's
knowledge
of
His
will
for
me
and
the
power
to
carry
it
out.
There
is
so
much
power
in
these
rooms.
Chuck
Chamberlain
used
to
say,
if
we
could
see
the
power
of
God
in
these
rooms,
it'd
be
so
bright,
it
would
blind
you.
And
this
reason
we
come
to
these
places
and
do
these
things
because
it
plugs
us
into
the
power.
And
then
we
take
it
home
and
we
apply
it
to
our
personal
lives.
God,
help
me.
And
becomes
so
simple.
It's
a
it's
a
perspective
that
we
get.
We
by
the
time
we
get
here,
we
have
a
new
perspective
on
things.
We're
trying
to
get
insight
into
our
lives.
We're
trying
to
show
people
how
to
do
that
with
their
lives.
You
know?
And
we
learned
that
we
don't
have
to
figure
things
out
anymore.
I
still
do
that
from
time
to
time
and
then
I
think
how
stupid.
Why
didn't
I
realize
that?
This
step
puts
discipline
in
my
life.
And
when
I'm
on
that
course
of
the
discipline,
I
know
that
I
need
to
make
myself
a
channel
for
this
higher
power
to
work
through.
And
that's
why
I
love
the
story
about
the
little
boy
praying
and
or
getting
scared
in
his
room
and
get
in
bed
with
his
dad.
And
he
says,
I'm
afraid.
And
his
daddy
said,
you
didn't
have
to
be
afraid
in
there.
He
said,
but
I
was
alone.
And
he
said,
daddy
says,
no,
you
weren't.
God
was
in
there
with
you.
And
he
said,
yeah,
I
know,
daddy.
But
right
now
I
need
something
with
skin
on
Now,
this
is
where
I've
learned
all
of
this
stuff
from
my
God
working
through
people
and
they've
helped
me
to
the
point
that
when
I
get
to
this
step,
it's
me
and
God.
When
you
get
through
step
10
and
work
at
step
10
and,
you
know,
and
it
it
implies
you
do
step
10
at
night.
You
can
do
it
anytime
you
want
to.
Anytime
you
need
to.
In
the
morning
with
your
meditation
or
you
don't
start
your
day
out
right.
If
you
start
your
day
out
right
jumping
up,
throwing
clothes
on,
hitting
the
freeway,
running
down
there,
you
started
your
day
out
with
pucky.
And
you're
trying
to
control
something
and
you're
gonna
run
it
through
the
rest
of
the
day.
I
get
up
30
minutes
extra
every
day
to
do
my
meditation.
I
put
that
in
my
schedule.
It's
just
like
me
clocking
in.
I
got
a
boss
that
I
gotta
clock
in
to
my
work.
I
clock
in,
clock
out.
I
had
to
put
that
discipline
in
my
life.
I've
had
to
have
that
relationship
with
God.
I
have
to
clock
in.
If
I
don't
clock
in,
I'm
running
on
self
will.
And
it
tells
us
in
the
book,
all
our
answers
are
in
the
book
about
this.
It
isn't
just
our
opinion.
Our
answers
are
in
the
book.
The
amazing
thing
with
step
11,
some
of
our
answers
to
step
11
is
in
chapter
11,
a
vision
for
you.
By
the
time
you
do
step
11,
there's
supposed
to
be
an
open
channel.
There's
supposed
to
be
an
open
channel.
And
to
eliminate
the
choke
of
the
channel,
the
choke
is
anger,
fear,
frustration,
and
and,
you
know,
misunderstanding.
Amazing
thing
if
you
go
to
vision
for
you
on
page
151,
a
lot
of
times
you
don't
read
that.
We
read
the
end
of
that.
It
says,
sniveling
Denise's
of
the
mad
realm,
the
chilling
vapor
that
the
loneliness
settled
down.
That's
what
I
every
time
I
meditate,
I
ask
myself
about.
Do
I
have
that?
How
do
I
know
if
I
have
that
in
an
amazing
momentarily,
we
did.
Then
we
could
come
then
would
come
oblivion,
the
awful
awaiting
the
faces,
the
hideous
4
horsemen,
terror,
bewilderment,
frustration,
and
despair.
We
When
I
ask
myself
about
it
every
time
I
meditate,
I
look
at
this.
What
it
do
I
have
these
things
in
my
relationship?
If
I
have
terror
in
my
relationship,
something's
gonna
happen
here?
Bewilderment
because
I
can't
control
her?
Frustration
because
she
won't
listen
to
me.
Despair.
It's
the
consciousness
of
your
contact
with
your
higher
power.
This
is
the
key
to
this
whole
thing.
You
have
to
you
can
go
you
can
slam
dunk
your
meditation
in
in
the
morning.
And
if
you
slam
dunk
your
meditation,
you're
gonna
have
a
slam
dunk
meditation.
But
if
you
make
that
conscious
effort
and
you
think.
I
mean,
I
was
working
with
a
newcomer
here
a
while
back
and
I
said,
did
you
read
your
books
this
morning?
Because
she's
going
pow
pow
pow
pow
pow.
This
is
wrong.
This
is
wrong.
They're
doing
this
and
they're
doing
that.
And
I
go,
wait
a
minute.
Did
you
read
your
morning
meditation?
Did
you
read
your
one
day
at
a
time?
Did
you
read
your
courage
to
change?
And
she
said,
yeah,
I
did.
And
I
said,
what
does
it
say?
She
goes,
I
don't
know.
How
long
ago
did
you
read
it?
5
minutes
ago.
And
I
understand
that
mind
because
mine's
like
that
a
lot
and
it
was
definitely
that
way
when
I
was
new.
And
I
and
I
said,
let
me
get
my
books.
And
we
did
them
together.
And
as
we
went
through
this
sentence
we
said,
what
does
that
word
mean?
What
does
that
sentence
mean?
And
that's
the
way
I
do
my
morning
meditation.
I
sit
there
and,
okay,
God.
What
does
this
mean
for
me?
Now,
and
then
the
answers
will
come
and
it
says
that
in
the
big
book
of
Alcoholics
Anonymous.
Because
I
have
my
focus
into
the
words
that's
talking
about
what
me
and
God
need
to
do
for
the
day.
If
you
do
your
morning
meditation
and
you
do
basically,
what
it
says
suggest
in
the
big
book,
you
go
to
page
164
and
I
use
this
sometimes,
but
it's
my
barometer.
Abandon
yourself
to
God.
You
gotta
get
up
to
do
that.
You
gotta
get
in
the
right
position
to
do
that.
You
can
make
all
kinds
of
excuses,
but
come
on.
It's
a
simple
thing,
you
know.
So
you
abandon
yourself
to
God
as
you
understand
God.
Admit
your
faults
to
him
and
to
your
fellows,
so
you
say
in
the
morning.
Your
fault.
You
know
them.
You
wake
up
and
your
mouth
tastes
like
you've
been
sucking
on
a
bullet
all
night
long.
You
know
it
ain't
right.
You
got
that
metallic
taste.
You
got
that
burnt
acid.
If
you
got
that
wake
up,
you
just
got
that
clenched
fit.
No.
It's
not.
So
it
says,
when
you
abandon
yourself
to
God,
step
1,
2,
and
3,
admit
your
faults
to
him
and
your
fellows
4,
5,
6,
and
7.
Clear
away
the
wreckage
of
your
past.
89.
Give
freely
of
what
you
find
with
us.
10,
11,
or
12,
we
shall
be
with
you
in
the
fellowship
of
the
spirit.
Fellowship,
there's
your
fellowship.
After
you
have
done
this,
you
have
the
fellowship.
This
is
the
book.
This
is
the
first
AA.
This
is
the
tool.
And
then
the
fellowship.
It
says
right
here,
we
shall
be
with
you
in
the
fellowship
after
you
work
the
12
steps.
It
doesn't
say
jump
up
and
get
out
in
the
fellowship
and
rip
and
tear.
It
says
work
1,
2,
and
3,
4,
5,
6,
7,
8,
9,
10,
11,
and
12,
and
we
shall
be
with
you
in
the
fellowship
of
the
spirit.
You
gotta
be
in
the
spirit
or
you're
not
in
the
fellowship.
This
is
a
fellowship.
Sue
and
I
are
a
fellowship
where
2
or
more
are
gathered,
God's
within
if
we're
in
the
spirit.
And
you
will
surely
meet
some
of
us
you
trudge
and
wrote
a
happy
destiny.
Trudging
does
not
mean
unhappiness.
I'm
trudging.
Well,
tell
your
face
that
you're
happy
while
you're
trudging.
See?
And
I
can't
trudge
and
wrote
a
happy
destiny
with
my
relationship
with
Sue
if
my
trudging
makes
her
trudge.
I
may
be
trudging,
but
she
does
not
have
to
trudge
with
me
for
me
to
trudge.
We
came
here
trudging
together.
And
if
I
trudge,
she
trudge.
If
she
trudge,
I
trudge.
So
we
both
trudge.
And
that
is
not
a
road
of
happy
death.
In
the
L
9
12
and
12,
it
talks
on
meditation.
You
can
hear
in
your
meetings
people
go,
well,
meditation
Then
Then
maybe
you
have
to
sit
there
and
I
used
to
think
empty
my
mind,
empty
my
mind.
My
mind
was
never
empty.
Now
and
so
in
reading
my
meditation
books,
you
know,
I
concentrate
on
the
positive
things
in
my
life.
Now
in
my
meditation,
I've
even
thought
about,
you
know,
what
can
I
do
for
Keith
today?
What
can
I
do
for
Simone
today?
What
can
I
do
for
others?
Because
I'm
sitting
there
and
I'm
in
a
positive
frame
of
mind.
One
of
the
things
that
we've
realized
because
we're
gonna
do
the
traditions
when
we
threw
here
after
we,
eat.
These
steps
are
for
the
individual.
If
I
work
on
me
and
and
we
and
me
and
we
and
sponsor
and
direction
and
we,
I'm
not
working
on
this
relationship.
I'm
working
on
my
relationship
with
my
God.
Understand?
The
steps
are
for
the
individual.
When
you
do
the
traditions,
you're
still
gonna
hear
Keith
and
Sue.
We've
been
together
35
years.
We
worked
the
steps,
and
the
traditions
will
tell
you
how
we
worked
as
a
group.
Then
we
put
them
together
and
worked
as
a
group,
as
a
team.
Our
relationship
them
all
together,
the
book,
the
steps,
and
the
tradition
to
have
a
good
relationship.
Our
relationship
is
no
different
than
the
fellowship
for
me.
It
is
a
byproduct
as
a
result
of
working
these
steps.
And
the
and
the
true
the
true
bondage
of
that
is
in
the
12
step.
When
I
got
to
the
12
step
and
I
wanted
to
know
what's
evidence
of
me
working
these
steps.
I
got
4
alcoholics
over
here
and
they
all
think
that
everything
I
say
is
true
and
she
don't.
No.
My
spiritual
awakening
of
the
12th
step
is
very
simply
one
alcoholic
talking
to
another
alcoholic
is
the
magic
of
Alcoholics
Anonymous.
My
spiritual
awakening
necessarily
the
answer
to
my
communication
with
Sue.
First
of
all,
she's
a
woman,
so
she
has
a
bullshit
filter.
2nd
of
all,
she
is
an
Al
Anon.
Now
that's
my
story.
So
I
can
be
over
here
talking
to
Jim.
We
can
talk
about
all
this.
I
could
like,
we
were
talking
out
there.
Well,
I
can
tell
you
what
you
when
you're
gonna
drink,
and
I
can
tell
you
what
you're
gonna
say
before
you
drink.
Let
me
tell
you
something.
I
will
never
ever
be
able
to
hear
that
from
Sue
like
I
heard
it
from
Jim.
When
Jim's
from
Sue
like
I
heard
it
from
Jim.
When
Jim
said
that
out
there
before
we
started
this
meeting,
I
knew
exactly
what
he's
talking
to.
I
believed
him.
I
just
said
it
and
did
it
to
a
guy
I
sponsored
with
10
years
just
a
few
days
ago.
I
just
told
the
guy
I
sponsored
today.
You
wanna
do
that?
Go
do
it.
And
Sue
said,
oh,
that
bullshit.
So
my
spiritual
awakening
is
that
I
understand
I'm
an
alcoholic
and
her
ain't
gonna
hear
that.
In
the
12th
step
for
me,
the
first
part
of
the
spiritual
awakening
was
that
I
remember
looking
in
the
mirror
one
day
and
I
wasn't
who
I
used
to
be.
I
no
longer
had
that
self
abscessiveness.
I
was
not
self
centered.
I
cared
about
others.
And
the
second
part
of
it
is
carrying
the
message.
And
I
remember
when
I
realized
that
it's
like,
oh
my
God.
My
God
gave
me
a
purpose.
I
am
a
trusted
servant
to
my
higher
power.
My
God
gave
me
this
disease
so
I
could
ultimately
find
my
God.
Therefore,
the
disease
of
alcoholism
was
ultimately
a
gift
in
my
life
because
my
God
knew
I
wouldn't
find
him
without
it.
And
he
gave
me
this
gift
and
therefore,
I
get
to
carry
the
message.
I
have
a
purpose.
I
am
of
service
to
my
God
now.
And
it
was
so
overwhelming
to
me
when
I
found
out
that
is
my
primary
purpose.
That
is
my
ultimate
purpose.
That
is
what
drives
me
in
my
life.
And
the
third
part
is
practice
these
principles
in
all
of
our
affairs.
That's
the
third
part.
Taking
this
program
everywhere
else.
I
have
to
conduct
myself
in
the
manner
that
I've
been
taught
to
do
in
this
program
and
work
on
my
character
defects
and
be
of
service
to
my
God
no
matter
where
I'm
at.
And
I
can
take
this
stuff
with
me.
But
I
think
the
responsibility
that
we
have
in
today's
day
and
time
in
this
program
of
Al
Anon
or
AA
if
you
choose
is
that
taking
this
program
everywhere
might
be
taking
it
to
your
meeting.
What
a
concept.
This
program
has
gone
to
hell
in
a
handbasket.
If
you
got
the
time,
you
got
the
knowledge,
you
got
the
responsibility.
And
that's
where
we're
letting
the
old
timers
down
that
gave
this
thing
to
us.
Is
we
are
not
taking
this
program
into
our
meeting
places,
and
I
feel
so
strong
about
that
now.
That's
where
I'm
at
in
my
program
right
now
is
that
I
don't
want
this
thing
to
go
to
hell
in
a
handbasket.
And,
by
God,
not
my
home
meeting.
I
had
a
gal
in
my
meeting
a
couple
weeks
ago
that
she
was
gonna
go
ask
a
newcomer
to
be
her
sponsor.
9
years,
and
she's
gonna
go
ask
a
newcomer
to
be
her
sponsor.
And
I
said,
look.
I
love
you.
I
support
you.
But
you
ain't
gonna
screw
up
a
newcomer
in
my
home
group.
And
if
you
wanna
do
that,
you
can
do
that.
I'm
not
gonna
tell
you
you
can't
do
that,
but
you're
not
gonna
do
it
in
my
home
group
because
that's
not
what
our
literature
tells
us
and
that's
not
what
the
old
timers
told
us.
And
I
called
my
sponsor
and
told
her
exactly
what
I
said,
expecting
me
to
get
my
ass
chewed
out
for
telling
somebody
to
leave
my
group.
And
my
sponsor
said,
good
for
you.
Don't
water
this
thing
down,
Sue.
And
I
felt
so
good.
There's
a
prayer
before
step
12.
As
we
go
through
the
day,
we
pause
when
agitated
and
doubtful
and
ask
for
the
right
thought
or
action.
We
constantly
remind
ourselves
that
we
no
longer
running
the
show,
humbly
saying
to
ourselves
many
times
each
day,
thy
will
be
done.
We
alcoholics
are
undisciplined,
so
we
let
God
discipline
us
in
the
simple
way
we
have
just
outlined.
But
this
is
not
all.
There
is
action
and
more
action.
Faith
without
works
is
dead
and
the
next
chapter
is
devoted
entirely
to
the
12th
step.
And
so
it's
an
amazing
thing.
Working
with
others
before
you
get
to
the
end
of
this
thing.
You
have
to
the
wives.
Isn't
that
a
funny
thing?
To
the
wives.
That
must
have
something
to
do
with
relationships.
You
know
what
I
mean?
They
wrote
to
the
wives
because
that's
what
they
were.
And
you
realize
when
they
wrote
the
chapter
to
the
wives,
there
was
no
auxiliary.
There
was
no
women
in
AA.
So
they
wrote
the
chapter
to
the
wives
for
the
auxiliary,
really,
which
was
Al
Anon's
and
AA
Women.
So
we're
talking
about
relationships
whether
it's
man
man,
woman
woman,
man
woman,
animal
woman,
animal
man,
whatever
the
hell
you're
talking
about.
To
the
wives
is
a
chapter
for
the
all
that.
The
last
sentence
in
the
1212
in
Al
Anon
says,
carrying
the
message
is
an
obligation
I
have.
Let
me
remind
myself
what
what
I
do
speaks
louder
than
what
I
say.
There's
a
chapter
to
the
family
afterwards
and
one
more
time
this
word
comes
out.
I
can't
stress
it
enough
when
it
comes
to
relationships
with
you,
your
God,
you
with
your
fellow
man,
you
with
your
mate.
The
family
afterwards
on
page
123,
The
old
buildings
will
eventually
be
replaced
by
finer
ones
and
new
structures
will
take
many
years.
But
the
wise
family
will
admire
him
for
what
he
is
trying
to
be.
What
we
are
trying
to
be.
What
are
we
trying
to
be?
We're
trying
to
be
ourselves.
We're
trying
to
be
free
of
those
obsessions.
We're
trying
to
be
an
individual.
We're
trying
to
be
able
to
have
the
strength
to
make
a
decision.
We're
trying
to
ask
for
help.
We're
trying
to
carry
that
message.
That's
the
message
I'm
trying
to
take.
I
don't
come
here
and
try
to
carry
the
message
that
I'm
obsessed
with
some
obsession
and
follow
me
so
you
can
see
what
not
to
do.
I
come
here
and
say
I
am
no
longer
powerless
over
these
obsessions
because
I
no
longer
have
them.
And
these
other
chapters
that
we
come
through
here
are
are
what
where
we
learn
to
take
these
things
and
put
them
to
the
employer.
Ain't
it
amazing
after
it
comes
down,
it
talks
about
the
12
step.
It
talks
chapter
of
the
wife,
chapter
of
the
family,
chapter
of
the
employer.
And
then
what?
A
vision
for
you.
That's
a
spiritual
awakening.
For
me
to
come
here
and
and
work
these
steps,
then
I
have
a
wife.
I
have
a
relationship.
I
have
an
employer.
I
have
a
relationship.
I've
had
to
go
through
all
the
same
surrenders
with
that
employer
employee
situation
that
I
have
with
her,
with
them,
with
you.
And
then
what
do
I
carry?
One
of
the
worst
times
of
my
life
is
going
down
the
road
with
a
carload
of
newcomers
and
I
don't
have
a
job
and
I'm
telling
6
guys
in
my
car,
you
gotta
get
a
job.
Damn.
That
doesn't
taste
good.
You
know.
And
so
what
I
recognize
is
that
I
have
to
do
these
things
so
that
I
can
share.
And
by
the
time
we
get
here,
we
should
know
the
difference
between
doing
God's
work
and
God's
will.
I
also
understand
by
working
these
12
steps,
my
spiritual
awakening
is
is
that
if
I'm
gonna
share
this
with
you,
you
gotta
want
it.
If
you
don't
want
what
I
got,
then
I
can't
help
you.
My
sponsor
says
I
talk,
you
listen.
When
you
quit
listening,
I
quit
talking.
And
that's
as
simple
as
that.
I
can
help
some
people.
Chuck
Chamberlain
told
me
many
years
ago
there's
some
people
you
can
help
and
some
people
I
can
help.
They
may
not
be
the
same.
As
long
as
you're
going
for
help,
it
would
be
okay.
And
the
most
important
spiritual
thing
about
the
individual
12
steps
applying
to
my
life
and
her
applying
in
her
life
is
that
there
has
never
been
any
conflict
about
what
I
have
to
do
to
stay
sober.
And
there
has
never
been
any
conflict
in
me
about
what
she
has
to
do
to
stay
same.
And
so
therefore,
we've
never
had
any
conflict.
They
told
us
in
the
very
beginning
the
spiritual
awakening
is
looking
down
standing
in
the
middle
of
a
railroad
track.
You
know,
even
though
you
know
it's
impossible
for
that
to
be
a
railroad
track
and
be
one
rail,
you
will
always
have
to
be
2
rails.
If
you're
doing
these
steps
in
your
life
and
you're
doing
what
God
wants
you
to
do
so
that
you
can
be
what
God
wants
you
to
be,
you
stand
in
the
middle
of
the
railroad
track
and
you
look
down
the
railroad
track
at
some
point
down
there,
the
illusion
is
it
becomes
1.
And
after
35
years,
we
have
become
1,
but
we
are
always
2.
And
the
thing
that
keeps
us
aware
of
the
fact
that
we
are
not
1
attached
to
the
hip,
that
we
are
not
dependent
upon
each
other
for
our
happiness
is
the
tradition
and
we'll
share
on
them
later.
Thank
you.
Thank
you
very,
very
much.
What
an
exciting
workshop.
Boy,
there
was
an
awful
lot
to
digest,
wasn't
there?
Anyhow,
this
session
is
over
and
I
will
the
work
for
this
potluck.
Thank
you.
Sure.
You
got
it.
Oh,
well,
I
didn't
want
it.
Keith
and
Sue,
we
would
like
to
present
these
to
you
for
coming
up
and
thank
you
very
much.
Thank
you.
We
love
you
very,
very
much.
We
love
you.
You're
a
sweetheart.
Thank
you.
Great
spaghetti.
Thank
you.
Thank
you,
Never
tasted.
Keep
coming
back.
It
works.
Aren't
they
pretty?
Make
them
love.
Okay.
Now
we're
going
to
start
our
second
half
and
and
we're
not
going
to
go
into
the
reading
of
of
anything
else
except
for
the,
12.
Oh,
you
want
to
do
the
raffle?
And
now
I
can
continue.
I
lost
my
book.
The
last
I
wanna
come
up
and
read
the
traditions,
please.
Sure.
You're
right
in
front
and
I
called
you
before.
Okay.
You're
ending
through
the
tradition.
Thank
you.
Okay.
I'm
Celeste.
Hi,
Celeste.
The
twelve
traditions.
The
traditions
that
follow
bind
us
together
in
unity.
They
guide
the
groups
and
their
relations
with
other
groups
with
AA
and
the
outside
world.
They
recommend
group
attitudes
toward
leadership,
membership,
money,
property,
public
relations,
and
anonymity.
The
traditions
evolved
from
the
experience
of
AA
groups
in
trying
to
solve
their
problems
of
living
and
working
together.
Al
Anon
adopted
these
group
guidelines
and
over
the
years
has
found
them
sound
and
wise.
Although
they
are
only
suggestions,
Al
Anon's
unity
and
perhaps
even
a
survival
are
dependent
on
adherence
to
these
principles.
1,
our
common
welfare
should
come
first.
Personal
progress
for
the
greatest
number
depends
upon
unity.
2,
for
our
group
purpose,
there
is
but
one
authority.
A
loving
god
as
he
may
express
himself
in
our
group
conscience.
Our
leaders
are
but
trusted
servants.
They
do
not
govern.
3,
the
relatives
of
alcoholics
when
gathered
together
for
mutual
aid
may
call
themselves
an
Al
Anon
family
group
provided
that
as
a
group,
they
have
no
other
affiliation.
The
only
requirement
for
membership
is
that
there
be
a
problem
of
alcoholism
in
a
relative
or
friend.
4,
each
group
should
be
autonomous
except
in
matters
affecting
another
group
or
Al
Anon
or
AA
as
a
whole.
5,
each
Al
Anon
family
group
has
but
one
purpose,
to
help
families
of
alcoholics.
We
do
this
by
practicing
the
12
steps
of
AER
selves
by
encouraging
and
understanding
our
alcoholic
relatives
and
by
welcoming
and
giving
comfort
to
families
of
alcoholics.
6th,
our
Al
Anon
family
groups
never
endorse,
finance,
or
lend
our
name
to
any
outside
enterprise
less
problems
of
money,
property,
and
prestige
divert
us
from
our
primary
spiritual
aim.
Although
separate
entity,
we
should
always
cooperate
with
Alcoholics
Anonymous.
7,
every
group
ought
to
be
fully
self
supporting
declining
outside
contributions.
8,
Alan
on
12
step
work
should
remain
forever
nonprofessional
but
our
service
centers
may
employ
special
workers.
9,
our
groups
as
such
shall
never
be
organized,
but
we
may
create
service
boards
or
committees
directly
responsible
to
those
they
serve.
10,
the
Al
Anon
family
groups
have
no
opinion
on
outside
issues.
Hence,
our
name
ought
never
be
drawn
into
public
controversy.
11,
our
public
relations
policy
is
based
on
attraction
rather
than
promotion.
We
need
to
always
maintain
personal
anonymity
at
the
level
of
press,
radio,
TV,
and
films.
We
need
guard
with
special
care
the
anonymity
of
all
AA
members.
12,
anonymity
is
a
spiritual
foundation
of
all
our
traditions
ever
reminding
us
to
place
principles
above
personalities.
Thank
you.
And
now
so
that
we
can
continue
without
any
further
interruptions
from
me,
let's
put
Sue
and
Keith
back
on
for
session
2.
On
the
tradition.
Hello,
everybody.
I'm
now
calling.
My
name
is
Keith.
Hi,
Keith.
I'm
Sue.
I'm
a
grateful
member
of
the
All
Nahn
family
group.
Why
do
you
What
we'd
like
to
share
on
is
the,
twelve
traditions
and
how
we
have
used
them
in
our
life
and
in
our
relationship
of
marriage
of
33
years
and
together
35
years
and
in
our
family
and
the
whole
thing.
As
I
mentioned,
the
12
steps
are
for
the
individual
and
the
twelve
traditions
are
for
the
group
and
our
family
is
a
group.
We
are
a
group
here
today
and
group
conscience
is
a
very
important
thing
that
brings
God
into
it.
And
one
of
the
things
that
I
really
like
about
the
traditions
and
the
steps
and
the
difference
between
the
2,
I
mean
our
group
is
very
important
thing.
Our
home
group,
my
home
group
is
a
dog
on
a
roof
group.
The
meeting
is
over
37
years
old.
It
has
a
legacy.
It's
a
men's
stag
meeting.
I
needed
a
men's
stag
meeting
because
I
didn't
need
to
be
distracted
by
the
woman
or
women.
Because
when
I
got
here
I
was
really
sick
and
I
needed
to
hear
from
men.
I've
never
been
intimidated
by
men.
I
mean,
I
hear
women
say
when
they
come
to
AA
that
they
didn't
like
women
and
they
had
to
develop
a
relationship
with
women.
I've
always
liked
being
with
the
guys.
I'm
a
guy
type
of
guy.
I
wasn't,
you
know,
I
didn't
hang
around
with
women
when
I
drank,
really.
I
mean,
when
I
got
to
AA
I
couldn't
have
got
a
hooker
with
a
$1,000
bill
in
each
hand.
So
I
wasn't
doing
anything.
But
that's
just
my
story.
My
home
group
is
still
at
men's
stag,
always
has
been.
And
it
really
helps
me.
The
reason
I
like
the
men's
Stag
is
because
I
can
have
problems
with
my
relationship
and
then
I
go
to
my
Man
Stag
and
we
talk
about
men's
ideas
of
things.
And
then
I
come
back
out
of
there
and
then
what
that
teaches
me
is
that
I
understand
that
men
think
a
certain
way
and
women
think
a
certain
other
way.
There's
a
lot
of
similarities,
but
there's
certain
things
that
I
need
to
hear
the
man
side
of
it
and
then
I
can
listen
to
the
woman
side
of
it.
And
women,
you
know,
have
a
different,
we're
made
up
differently,
we
think
differently,
what
have
you,
even
though
times
have
changed
and
different
values
have
changed.
There's
a
separation
there.
And
I
also
learned
by
going
to
men's
meetings
and
my
home
group
being
a
men's
meeting
as
a
matter
of
fact,
Elsa
Chamberlain
explained
this
to
me.
And
I
don't
think
she
was
a
student
of
psychology.
I
think
she
was
a
very
wise
lady.
She
was
in
her
eighties
and
been
in
the
program
30
some
years.
And
she
said
that
every
person
has
a
makeup
and
in
that
makeup
is
a
person
as
a
whole,
a
100%,
why
some
of
us,
like
some
men,
are
more
feminine
than
they
are
masculine.
So
in
each
person
like
you
might
be,
like
I'm
85%
man
and
15%
broken
up
into
feminine
and
gentle
and
that
kind
of
thing.
But
I'm
a
macho
type
of
guy
and
a
Virgo
and
all
that
kind
of
stuff.
And
Sue's
a
Virgo
and
she's
about
85%
man
and
about
50,
54
men.
And
that's
why
when
we
had
arguments,
we
didn't
have
verbal
arguments.
We
had
physical
violence.
We
fought
like
2
men.
And
by
going
to
men's
meetings,
well,
I
recognize
that
some
men
are
85%
woman
and
15%
man.
And
some
women
are
85%
man
and
they
play
different
games.
There's
different
games
here.
And
so
to
have
the
unity
to
get
along,
you
have
to
understand
after
you
work
the
steps
with
the
individual,
why
then
you
have
to,
you
know,
see
how
you're
dealing
with
your
group.
What
are
you
dealing
with?
You
know?
And
I
had
to
understand
some
of
those
things
and
the
traditions
put
it
in
a
doing
it
that
young.
She
was
not
stupid.
And
once
we
start
trying
to
live
by
the
prescription
of
this
book,
then
there
was
always
a
god
consciousness.
And
and
it
doesn't
make
any
difference
in
our
family.
There
was
3,
which
kinda
makes
it
better
because
you
have
the
the
difference
in
a
2.
3,
you
can
at
least
plot
that
curve.
2,
why
it
could
be
a
straight
line.
But
I
still
believe
because
the
book
says
we're
2
or
more
together
while
God's
in
the
presence.
You
have
some
unity.
You
have
something.
And
so
you
do
that.
The
thing
that,
is
right
at
the
end
of
the
big
book
of
Alcoholics
Anonymous
and
spiritual
experience.
The
traditions
are
it's
talking
about
god
consciousness.
It's
talking
about
unity.
It's
talking
about
the
group.
It
says
most
emphatically
wish
to
say
that
the
alcoholic
is
capable
of
honesty
facing
his
problems
in
the
light
of
our
experience
can
recover,
provided
he
does
not
close
his
mind
to
all
spiritual
concept.
And
the
one
good
thing
about
the
group
conscience
or
unity
is
there's
not
everybody
sitting
in
this
room
has
a
closed
mind.
There's
at
least
1
or
2
open
minds
in
here,
and
that's
the
channel
which
we
allow
god
to
go.
And
it
says
he
can
only
be
defeated
by
an
attitude
of
intolerance
or
belligerent
denial.
Willingness,
honesty,
and
open
mind
is
essential
to
recovery.
So
that's
basically
what
we
put
these
traditions
in
our
life.
There's
other
one
other
thing
that's
vitally
important,
in
the
traditions
is
in
the
big
book
of
Alcoholics
and
Non
Traditions.
We,
our
colleagues,
see
that
we
must
work
together
and
hang
together.
And
it
talks
about
the
fact
that,
anyway,
something
about,
conformity
and
money.
Money
and
conformity.
Money
and
conformity.
And
so
what
I
had
to
recognize
is
we
had
a
big
problem
with
money.
That
was
one
of
our
biggest
hangs
hang
up
as
a
family.
Anybody
that
lives
with
an
alcoholic
or
a
gambler
or
a
doper
or
any
of
that
kind
of
stuff
has
a
problem
with
money.
And
so
that
was
part
of
our,
that's
a
tradition
3,
money
and
conformity.
So
what
I
had
to
recognize,
I
had
a
problem
with
money
and
had
a
problem
with
a
problem
with
trying
to
make
them
conform
to
my
ideas.
So
the
12
traditions
is
what
we
brought
into
the
home
and
where
we
put,
the
tradition
where
it
said
group,
we
put
family.
And
we've
used
that.
We
use
it
today.
It
is
our
guideline
for
everything
that
we
do.
It's
like
there
were
so
many
rules
before
we
got
to
this
program,
but
nobody
knew
what
they
were.
Yeah.
So
we
were
all
playing
a
different
game.
Yeah.
And
it's
like
the
rules
changed.
Every
any
given
moment,
the
rules
changed
whether
they
were
with
Keith,
and
the
traditions
are
not
rules.
They're
only
guidelines,
to
bring
unity
into
a
group.
And
I
was
told
very
very
beginning,
you
can
use
these
traditions
and
everywhere
it
says
group,
break
it
up
and
it
says
grow
up,
gr0up.
And
that's
the
way
you
apply
it
to
your
family.
And
what
the
traditions
have
done
for
us
is
is
they
form
obedience
to
the
unenforceable
in
our
home.
We
always
go
with
the
traditions
when
there's
a
conflict
of
interest.
And
the
first
tradition
says
our
common
welfare
should
come
first.
Personal
progress
for
the
greatest
number
depends
upon
unity.
When
I
first
got
here,
I
didn't
have
a
clue
of
what
unity
was
supposed
to
be
in
a
home
because
I
was
always
leaving
or
not
leaving.
And,
it,
we
knew
we
had
to
get
better.
And
it
was
like
the
first,
key
sobriety
date
is
May
11th
76,
and
Symone
had
her
birthday
on
May
25th.
And
there
was
something
in
us
that
said
this
was
the
answer.
And
we
took
Symone's
birthday
cake.
He
was
in
the
detox,
and
we
took
that
birthday
cake
up
to
the
detox.
And
we
had
her
birthday
in
that
detox
unit
because
that's
where
the
answer
was.
We
didn't
plan
any
big
neighborhood
party
with
the
kids
or
anything.
Daddy's
sober.
We
want
daddy
to
be
a
part
of
this.
And
so
it
was
our
common
welfare.
I
have
to
go
to
meetings,
and
I
have
to
do
this
for
me.
But
then
I
have
to
bring
it
home
because
we're
all
doing
this
thing,
and
it
pulls
the
unity
in
together.
This
is
what
we
recognize,
you
know,
sponsorship.
We
gotta
recognize
we
work
the
steps
before
we
work
the
tradition.
I
don't
think
that
you
can
work
the
traditions
until
you've
lived
some
amount
of
time
in
this
program,
been
involved
in
service,
and
done
something.
So
we
had
to
work
the
steps
as
an
individual
on
the
first,
tradition
our
common
welfare
comes
first,
means
our
family.
And
therefore,
we
had
to
have
sponsor
direction.
She
had
to
have
sponsor
direction.
I
had
to
have
sponsor
direction
that
was
for
common
welfare
for
our
family.
And
like
I
mentioned
before,
we
had
to
change
sponsors
because
we
had
a
sponsor
that
hated
me,
and
I
had
a
sponsor
that
was,
you
know,
had
no
family.
And
we
had
a
family.
When
I
sobered
up,
I
had
a
wife
and
a
kid.
And
they
told
me
that,
hey.
You
got
a
wife
and
a
kid.
You've
ruined
their
lives.
So
you
need
to
you're
responsible
for
this.
You
need
to
take
care
of
that
business.
They're
there,
so
practice
on
them.
They're
handy.
Don't
make
a
decision
to,
you
know,
you're
gonna
leave
or,
you
know,
why
did
I
get
here?
I
mean,
I
met
her.
I
was
drunk.
I
married
her.
I
was
drunk.
I
lived
with
her
for
13
years
drunk
most
of
the
time.
Had
a
kid.
The
night
the
kid
was
born,
I
was
drunk.
I
you
know?
And
I
sober
up,
and
here
I
am.
And
I've
got
this
mess.
That's
what
I
brought
in
here.
That's
my
story.
I
didn't
sober
up
and
say,
who
are
you?
I
don't
know
you.
I
want
a
divorce.
I
sobered
up
and
said,
you
got
a
family.
You
screwed
it
up.
You
need
to
spend
the
rest
of
your
life
fixing
that
up,
taking
care
of
it.
So
that's
my
story.
I
came
here
with
a
family.
Fortunately,
the
anger
in
my
life
and
and
the
violence
the
physical
violence
went
away,
but
it
was
still
in
my
voice.
And
I
said,
I
gotta
go
to
Maine
and
Valcollikson
on
several
days
for
the
rest
of
my
life.
What
are
you
gonna
do?
And
she
said,
well,
I'm
going
down
and
on.
The
kids
are
going
to
Alateen.
And
so
we
start
down
this
path
together,
and,
our
common
welfare
should
come
first,
and
that
is
our
our
program.
And
so
we
put
our
program
first,
our
sponsor
first.
I
mean,
you
could
be
going
crazy,
take
out
the
trash,
mow
the
yard,
do
all
this
and
that,
and
then
I
said,
I
gotta
go
to
me.
Go
to
me.
And
I
didn't
like
the
yard
being
like
that.
I
used
to
ride
to
meetings
with
my
sponsor
and
friends,
and
they'd
take
me
home
and
the
grass
was,
like,
waist
high
out
there.
But
it
was
more
important
for
him
to
be
in
an
AA
meeting.
So
I'd
say,
okay,
I'm
gonna
get
out
real
quick
and
I'm
gonna
run-in
the
house
and
don't
linger
out
here
because
there's
Bengal
tigers
out
there
in
that
grass.
You
know?
And
I
had
to
say
those
things
for
myself
to
help
me
release
it
because
the
program
was
more
important
than
a
mowed
lawn.
And
it's,
and
it
was
more
important
than
my
personal
progress.
I
didn't
know
how
to
talk
when
I
came
here
without,
telling
him
what
to
do
and
cussing
him
out
for
what
he
hadn't
done.
And
in
the
first
tradition,
it
talks
about
this
is
the
reason
for
sponsorship.
My
personal
progress
comes
first.
So
when
I
go
to
my
sponsor
and
and
I
whine
and
I
complain
and
all
those
things
that
we
do
about
the
alcoholic,
he's
sober,
but
he's
not
doing
this,
then
she
got
me
right
back
into
being
grateful
for
sobriety,
and
so
the
unity
came.
Do
one
of
the
things
in
the
first
step,
it
says
I'm
powerless.
So
right
away,
first
half
of
the
first
step,
I'm
powerless.
And
then
amazing
in
each
member
of
Alcoholics
and
Milances
is
mother
but
a
small
part
of
the
great
whole.
So
your
first
tradition
is
goes
along
and
powerless.
I'm
just
as
little
old
alcoholic.
I'm
a
spoke
in
the
wheel.
No
matter
what
I
think,
I'm
just
I'm
just
an
alcoholic.
That's
one
thing
I
loved
about
the
international
convention.
That
international
convention
was
sitting
down
there
that
1st
Friday
night,
and
there
were
50,
60,000
people
sitting
in
there.
God
only
knows
there
were
thousands
of
home
groups
sitting
in
there.
There
were
thousands
upon
thousands
of
sponsors.
There
were
thousands
upon
thousands
of
babies.
There
were
people
there
that
weren't
even
alcoholic.
The
whole
damn
thing.
And
here's
the
whole
stadium
full
of
people,
and
there's
not
one
sponsor
that
controls
that
whole
thing.
There's
not
one
group
that
controls
that
whole
thing.
You
know?
There
has
to
be
a
god,
and
that's
what
I
loved
about
the
unity
that
it
brought
me
back
in
a
perspective
is
there's
a
power
greater
than
me.
My
home
group
isn't
the
best
home
group
who
are
now
we
competing
with.
My
sponsor
ain't
the
best
sponsor
who
are
now
we
competing
with.
You
know?
And
what
I
gotta
keep
in
mind
is
that
the
unity
of
the
thing
is
the
direction
with
the
people
with
which
I'm
going.
So
my
family
unity
has
got
to
go
in
the
direction
of
sobriety
because
I
knew
this.
I
couldn't
come
home
to
an
old
idea.
I
could
not
stay
sober
in
a
place
where
I
drank
in
the
condition
that
I
drank
under
Because
we
had
all
these
patterns,
I'd
come
home,
start
the
fight.
Bam.
I
go
get
drunk.
So
our
unity
of
this
tradition
said
that
the
house,
the,
you
know,
the
family
environment
had
to
change
for
me
to
stay
sober.
Now
the
point
was
I
wasn't
saying
that's
Keith's
rule.
That
was
a
unity.
What
are
you
hearing
in
your
Al
Anon
meetings?
Aren't
they
telling
you
in
your
Al
Anon
meeting
that
you
can't
have
the
same
conditions?
See?
You
have
to
change
the
condition.
And
so
that's
what
this
first
step.
Welfare
of
our
fellows.
And
we
sit
down
and
start
having
family
meetings
to
get
the
communication.
Like
I
say,
we
had
all
everything
out
of
perspective,
and
we
start
the
communication.
We
started
our
meetings
so
that
we
could
have
each
person
could
share
with
no
rebuttal.
No
cross
talk.
No
rebuttal.
And
that
right
away
put
unity
in
there.
And
then
that
brought
the
2nd
tradition
in,
and
it
says,
for
our
group
purpose,
there
is
but
one
ultimate
authority,
a
loving
god
as
he
may
express
himself
in
our
group
conscience.
Our
leaders
are
but
trusted
servants.
They
do
not
govern.
We
started
by
having
and
they
just
happened.
We
didn't
plan
them.
We
started
by
having
meetings
on
Saturday
morning
at
the
breakfast
table,
and
there
was
no
ultimate
authority
at
that
breakfast
table.
Keith
had
been
dethroned.