Comox AA Rally in British Columbia, Canada
A
friend
of
mine
that
I
met
when
I
first
moved
out
here,
Pat
Kaye
back
there,
gave
me
some
tapes
and,
a
couple
of
them
happened
to
be
of
this
man
here.
And
it
would
be
easy
for
me
to
say
that,
I've
listened
to
a
lot
of
people
talking
in
the
time
that
I've
been
in,
and
it's
a
personal
thing
for
me,
but,
and
everybody
hears
things
differently,
but
what
I
heard
and
there
was
exactly
what
I
needed
to
hear.
And,
you
know,
it
changed
my
life
for
the
better.
And,
I
have
since,
you
know,
I've
come
to
believe
in
in
the
AA
program
and
in
the
way
of
its
simplicity
and
of
its,
to
try
to
keep
it
pure,
and
the
message
to
be
pure.
And
so
when
I
hear
that,
it's
what
I
need
to
hear.
And,
I
am,
you
know,
absolutely
thrilled.
I
mean,
I
I'm
not
really
a
hero
worshiper,
but,
and
I
don't
have
any
real
heroes,
but,
the
the
message
that
this
man
carries
is
important
to
me.
And,
I've
always
been
told
that,
you
know,
God
uses
our
voice
box
to
to
deliver
bits
and
pieces
of
his
message,
and
I
guess
that's
the
way
I
see
it
too.
And,
without
any
further
ado,
I'd
like
to
introduce
you
to
father
Vaughn
Kyu
from
Toronto.
Everybody
up.
Stand
up,
please.
Everybody
up.
Put
your
hands
over
your
head.
Now
just
turn
around
and
yell.
Shake
it
a
bit.
Do
you
know
does
anybody
know
how
to
do
this
stuff?
You
know
how
to
move
the
macarina?
Well,
we'll
do
it
together
later.
Okay?
Now
that
you've
made
sufficient
fools
of
yourselves,
sit
down.
The
sun
may
kiss
the
clear
blue
sky
and
the
rose
may
kiss
the
butterfly.
The
morning
dew
may
kiss
the
grass
and
you
my
friends,
I
consider
class.
K.
My
name
is
it's
already
been
said
as
father
Vaughn
and
whatever
the
last
name
is,
Quinn
or
q
or
whatever
it
is.
And
I
am
an
alcoholic,
and
that's
why
I
am
here.
And
it
certainly
is
a
great
privilege
to
be
here.
This
is
the
46th
anniversary,
and
and
it's
always
something
about,
life.
And
it's
about,
freedom.
And
that's
what
we'll
work
on,
the
archway
to
freedom,
and
all
about
recovery,
and
all
about
the
gifts
which,
which
we
have
received.
As
you
can
see
by,
this
rented
suit
that,
says
if
not
back
by
9
o'clock
tomorrow
morning,
you
know,
next
to.
In
fact,
you
know,
I'm
the
only
Catholic
priest
that's
really
and
there's
young
children
here,
so
I
will
be
very
careful.
Annoyed
at
the
pope.
Sometimes
I
say
a
different
word
but
when
there's
ladies
and
young
children
I
I
clean
it
up
a
bit
and
this
guy's
taping
me
anyway.
And
and
so,
really
annoyed
at
the
pope
because
when
I
was
ordained
everything
everything
was
in
latin.
And
by
the
people
in
the
parish
at
Saint
Joseph's
church
in
Ottawa,
what
a
holy
little
priest
we
got.
Right?
Oh,
and
they
thought
it
was
great.
And
then
they
went
and
they
changed
the
darn
language
to
the
vernacular,
which
means
now
we
have
to
celebrate
mass
in
English.
Nobody
knew
I
had
a
drinking
problem
until
I
celebrated
mass
in
English.
And,
that's
when
they
said,
oh
gee,
he's
not
holy
spit.
He's
stoned,
you
know.
Now,
who's
laughing
here?
I'm
not
gonna
bore
you
with
a
drunkologue
because
I
wouldn't
tell
you
the
whole
truth
anyway.
You
know?
The
the
only
things
we
remember
are
the
glorious
things
and
the
funny
things
and
the
funny
hahas.
We
don't
tell
you
all
of
the
the
real
tragedies
and
the
the
the
real
anguish
we
went
through.
But
I
just
run
through
that.
I
have
to
what
alcoholism
is
is
a
conflict
between
behavior
and
values
in
the
drinker.
A
measurable,
documentable,
verifiable,
observable,
behavioral
conflict.
What's
going
on
in
the
drinker's
life
as
to
what
his
real
values
are.
Now,
I
was
born
in
Montreal,
and
I
had
a
perfectly
normal
childhood
for
32
years.
I
grew
up
on
top
of
Westmount
Mountain
and
in
Littleroy,
Fauntleroy.
I
lived
in
a
house
that
had
that
one
time
7
servants
in
it.
And
and
as
as
I'll
refer
to
Chuck
last
night,
who
talked
a
magnificent
talk
last
night
because
so
many
things
he
said
rung
my
bell.
But
I
defied
everything
that
that
stood
for.
And
I
ended
up
boxing
at
Point
St.
Charles
and
Golden
Glove,
and
and
and
I
end
up,
you
know,
playing
with
the
Verdun
Shamcats
owned
by
the
Calgary
Stampeders.
And
and,
you
know,
alcoholics
like
to
be
in
the
number
one
limelight.
Where
in
Montreal
do
you
think
is
the
most
prestigious
group
that
you
can
possibly
belong
to
at
that
time?
It
doesn't
exist
right
now.
I'm
sorry
to
say.
The
Montreal
Canadians.
And
there's
only
one
position
on
the
team
that
gets
all
the
glory,
and
that's
the
goaltender.
And
so
that's
what
I
pursued
until
the
time
that
I
was,
21,
then
I
went
to
medical
school.
As
you
know,
as
some
of
you
know,
I'm
still
the
gold
tender
with
the
flying
father
hockey
team,
that
infamous
band
of
brain
damage,
loose
loafer,
1
foot
on
a
curve,
nobody's
elevator
going
to
the
top
floor,
priest
to
bar
store
in
the
country
to
play
hockey.
I
have
been
their
goaltender
for
22
full
seasons.
I
have
not
seen
the
puck
for
the
last
9
seasons.
I
listen
for
it.
The
guys
keep
yelling
at
me,
Quinty,
get
up.
Quinty,
I
said
I'm
trying
to
get
up.
Please,
get
up.
Get
up.
Get
up.
But
I
would
like
to
report
that
the
last
800
games,
we
have
won
800.
And
there
is
a
very,
holy
reason
why
we
won
800,
we
cheat
like
hell.
Like
I
just
finished
the
tour
in
the
East
Coast,
I
was
playing
in
the
for
the
men
of
Miramichi.
At
20,
I
finished
with
the
Montreal,
I
I
was
at
the
Montreal
Canadians,
at
the
Junior
Canadians,
and
then,
when
the
pros
left
town,
I
was
able
to
go
with
the
or
when
Jacques
Plant
left
town
because
he
played
with
Montreal
Royals,
I
was
able
to
go
up
with
the
Canadians.
And
that
was,
you
know,
just
oh
my
gosh.
Chuck
was
mentioning
something
last
night
that
first
drinks.
I
can
remember,
you
know,
at
17
years
old,
you
know,
talking
about
what
type
of
impression
does
alcohol
make
in
our
brains,
right?
And
I
was
sitting,
and
at
that
time,
it
was
40¢
for
a
court
of
mother
motion's
cure
all.
I
was
in
the
Kent
tavern,
and
I
was
with
Morris
Richard,
Elmer
Lack,
Ray
Getliffe,
Kenny
Reardon,
and
and
the
goaltender
Jerry
McNeil.
I
mean,
and
this
is
the
messianic
era.
I
mean,
what
more
do
you
need?
You
know,
a
little
guy
from
rich
Montreal
is
sitting
there
with
a,
you
know,
my
God,
this
is
like
having
it
made.
You
do
not
need
anything
else.
This
is
the
greatest
euphoric
experience
in
the
world,
and
I
pursued
that.
My
father
was
a
very
renowned
physician
in
Montreal
at
Saint
Mary's
Hospital,
and,
I
went
to
visit
him
when
he
was
having
his
appendix
out
and
he
said,
well,
Butch,
what
are
you
gonna
do?
Stop
pucks
all
your
life
or
do
you
wanna
be
a
doctor?
I
said,
I'll
be
a
doctor.
Within
3
weeks,
I
was
in
medical
school.
Now,
I
hadn't
passed
an
exam
in
8
years.
I
stayed
in
high
school
until
I
could
play
my
last
hockey
game.
I
was
in
high
school
for
8
years.
One
of
those
years
my
dad
said
to
me,
Butch,
you
passed
your
exams
and
said,
knock
them
for
a
loop.
He
says,
go
get
a
car.
In
1951,
you
people
can't
remember
that,
that's
so
long
ago,
I
had
a
brand
new
red
Ford
convertible.
God
was
it
glorious.
Right?
And
I
mean
I
was
the
hit
of
the
whole
city
with
that
mobile
personality,
and
oh
fantastic.
And
I
went
out
to
Oka,
the
Trappist
monastery,
and
prayed
for
a
miracle.
And
then
the
report
card
came
home.
I
got
18
out
of
a
100
in
algebra.
Grand
total
of
a
percent
was
38.
I
lost
the
car.
I
also
had
to
change
schools
for
the
next
I
always
did
that.
So
I
went
to
Catholic
high
and
I
got
6
scholarships
to
play
hockey
in
the
states,
but
I
never
passed
the
exams.
So
I
went
to
medical
school,
and
that
was
a
lark.
And,
I
was
there
for
3
years.
Flunked
most
of
the
exams,
but
then
I
finally
ended
up,
passing
them
all,
at
at
the
end.
But
it
got
very
boring
because
all
of
the
guys
in
the
medical
school,
all
they
wanted
to
do
was
marry
rich
women
and
make
a
lot
of
money.
And
I
had
come
from
that
background,
and
it
was
boring.
Boring
as
hell.
So
there
I
was
at
23
years
old,
and
I
couldn't
find
anybody
to
live
with
me,
so
I
picked
on
the
Oblate
Fathers.
And
that's
after
my
name,
and
you
got
Oblate
OMI.
I've
just
found
out
what
it
really
means
is
one
more
idiot.
Right?
And
I
joined
in
in
you
had
to
go
to.
Some
of
you
referred
to,
and
and
that's
where
our
novitiate
was.
And
so
for
the
next
7
years,
I'd
never
took
a
drink.
Not
because
of
any
control,
not
because
of
of
any
any,
you
know,
it's
just
there
was
no
booze.
I
mean,
jeez,
when
could
you
drink?
You
got
up
at
5
o'clock
in
the
morning,
you
had
to
pray
5
hours
a
day,
and
you
did
that
up
until
the
18th
May.
And
then
you
went
to
what
we
call
The
Rock,
Wapu's
Island
out
in
the
middle
of
Lake
Ontario,
and
you
pitched
30,000
bales
of
hay,
filled
4
silos,
and
fed
500
head
of
cattle.
And
what
the
Sam
Hill
had
to
do
with
building
God's
kingdom?
I
don't
know,
but
that
all
sucked
in.
I
did
that
for
7
years,
right?
When
you
look,
the
guys
look
at
The
guys
have
brightened
up.
They,
you
know,
they
they've
woken
up
to
that
scam
and
they
don't
buy
into
it
anymore.
So
they
don't
go
have
to
pitch
bales.
And
you
swear
to
God
there
was
a
Volkswagen
in
every
bale
of
hay
after
the
10,000
one.
Right?
But
you
know,
it
was
the
the
deal
was
then,
if
you
want
to
get
ordained,
just
shut
up
and
do
it.
You
know,
I
mean
in
Latin
it's
medium.
If
you
want
to
get
to
the
end,
go
through
it,
you
know.
And
that's
what
it
was.
And
there
was
an
Irish
Catholic,
in
case
you
haven't
figured
that
out.
And
and,
there's
something
about
Irish
Catholics
that's
got
a
You
know
what
the
heresy
of
Jansenism
is?
The
more
miserable
you
are,
the
closer
you
are
to
God.
Right?
So
if
you're
really
hurting,
you
really
think
you're
holy.
Right?
And
if
you're
really
miserable,
you
must
really
be
a
saint.
Well,
that's
kind
of
the
the
theory
we
went
through.
You
know,
the
harder
they
can
make
it
on
you,
the
holier
we're
supposed
to
be
getting.
Anyway,
but
there
was
an
element
of
what
was
going
on
at
the
whole
time
that
we're
in
this
is
is
high
high
competition,
which
is
not
the
spiritual
life.
We'll
talk
about
that,
but
the
spiritual
life
is
a
life
of
grace,
it's
a
life
of
gifts,
fruitfulness,
and
not
competition.
But
I
was
an
alcoholic,
still
not
drinking,
but
it
was
competition.
And
it
was
the
same
competition
that
would
keep
me
practicing
every
day.
I
I
can
remember
practicing
with
the
Montreal
Canadians
in
the
Montreal
Forum
and
then
going
on
an
outdoor
rink
until
nightfall
with
kids,
you
know,
and
everybody,
and
just
that
compulsive
activity
to
be
number
1.
You
always
wanted
to
be
number
1,
and
then
you
had
all
the
anxiety
of
fear
that
someone's
going
to
come
and
knock
you
out
of
position
of
being
number
1.
And
so
that,
you
know,
all
that
fun
stuff
that
we
always
got
into.
Well
now
I've
been
in
this
house
of
studies
of
Pontifical
Institute,
University
of
Ottawa,
Saint
Paul's.
That's
Latin
for
smart
ass.
But
that
was
the
name
of
the
building.
And
and
so
I'm
competing
now
with
all
these
guys
from
Rome,
and
from,
Belgium,
and
Ireland,
and
oh
my
god,
I'm
gonna
show
them
so
we
compete.
Same
thing
came
out
number
1.
In
1963,
I
was
called
to
ordination
in
Montreal.
It
was
one
of
the
biggest
parties
that
Montreal
had
seen
in
a
long
time
because
I,
you
know,
I
I
had
7
degrees
by
that
time.
I
don't
know
all
these.
I
got
so
many,
I
got,
but
not
the
important.
I'll
talk
to
you
about
the
important
degree,
but
I
by
this
time
I
had
gone
through
science,
I
had
gone
through
medical
school,
I
had
gone
through
philosophy,
I
had
gone
through
theology,
and
now,
I
had
known
pretty
good.
You
know,
I
studied
a
lot,
and
I
kind
of
believe
that
Jesus
did
a
sort
of
half
ass
job,
and
he
walked
on
the
face
of
the
Earth.
But
the
real
promised
Messiah
was
just
returning
to
his
people.
And
there
I
blew
into
Montreal.
Being
a
holy,
oblique
priest,
which
means,
religious
congregation
with
the
vows
of
poverty,
chastity,
obedience,
and
perseverance,
I
have
to
ask
for
permissions.
That's
What's
the
first
permission
I
asked
for?
Can
I
smoke?
Can
I
drink?
Poor
father,
you
know.
I
used
the
provincial.
Right?
And
he
said,
yes,
father,
you
may.
So
I
returned
to
Montreal
and,
you
know,
big
parties.
I
remember
my
father
had
died
by
that
time,
so
they
called
me
to
Saint
Mary's
Hospital.
Jack
Quinn's
son's
a
priest.
Wow.
Wait.
He's
gotta
come
to
the
hospital
and
say
mass
for
his
father.
Oh,
yeah.
And
everybody
shows
up.
5000
none
show
up.
Oh
my
god.
Bishop
showed
up,
everybody
showed
up,
Bishop
Carter
showed
up,
everybody.
And
you
know
what,
that
day
I
got
for
presents
19
black
umbrellas.
What
the
hell
you
do
with
19
black
umbrellas?
Well,
what
would
you
give
a
priest?
You
know
what
I
did?
I
took
them
to
Henry
Burkes,
cashed
them
in,
they
gave
me
a
slip
for
$325.
I
took
them
to
my
mother,
Elaine
Lafleme.
I
said,
buy
this.
She
did.
I
went
and
bought
skis.
So
we
have
this
big
party,
you
know,
at
at
at
you
know,
and
in
those
days,
when
you
were
newly
ordained,
everybody
used
to
kiss
your
anointed
hands,
you
know,
it
was
very
sloppy,
like
my
Saint
Bernard
dogs
drool
all
over
the
place.
The
next
night,
Martha
has
a
party
for
me.
Much
my
baby
sister,
Martha.
I
can't
tell
you
her
age,
but
I'm
63
and
she's
2
years
younger
than
me.
Right?
This
woman's
fantastic,
and
she'll
be
in
Toronto
next
week
to
plant
my
garden,
wash
my
clothes,
you
know,
wash
the
car,
do
everything,
you
know.
Ed
Ed,
well,
she
dresses
me.
Everything.
She's
like,
can't
stand
to
see
grubby
looking
priest.
Anyway,
she
makes
me
look
like
I'm
totally
paralyzed
and
brain
damaged,
but
So
she
has
this
party
and
she's
saying,
you
know,
everybody's
having
a
drink.
My
mother's
there.
My
mother's
a
widow
now
by
about
12
years,
and
and
she's
there,
and
everybody's
there.
And
they're
saying,
so
we
have
another
drink.
She
said,
oh,
no.
George
hasn't
finished.
I
said,
well,
what
the
hell
does
George
come
to
this
party
for?
Sip.
Sip.
Sip.
Sip.
This
is
ridiculous.
I
haven't
had
anything
for
7
years.
I
got
a
So
I
volunteered
to
be
bartender.
You
know?
Because
I'm
a
missionary
oblate,
and
I
can
adapt
to
human
conditions,
and
everything
that's
required
upon
me,
and
I
do.
Out
of
generosity
to
help
the
people
that
are
there,
of
course,
you
understand
that.
Mother
says,
son,
are
we
going
I
I
wanna
go
home.
Take
me
home,
please.
Now,
but,
you
know,
people
are
very
indulgent
to
please
someone
had
given
me
a
brand
new
Bob
gave
me
a
brand
new
Oldsmobile
98
to
use
in
my
holidays.
So
I
drive
mother
home
and
she
says,
son,
how
are
you
gonna
come
in?
Mother,
a
priest
is
never
ordained
for
his
own
sanctification,
but
to
build
the
kingdom
of
God,
to
preach
the
good
news,
Leban,
I
was
thirsty.
And
I
just
been
to
this
sip
sip
sip
party,
and
I
knew
where
the
real
professional
drinkers
were.
So
I
said,
mom,
I
can't
come
in
right
now.
I
gotta
be
above
my
And
I
take
off,
and
I'm
from
Montreal,
and
I'm
going
out
to
the
DeCarri
Boulevard,
and
I
come
in
front
of
my
old
hangout
Ruby
Foos,
and
the
parking
lot
is
full
of
cars.
And
all
the
lights
are
on,
and
the
doorman's
there,
and
it's
twinkling
all
over.
I'm
thirsty.
And
I
said,
my
God,
there's
a
communistic
infiltration
movement
going
on
in
there.
I
better
get
in
there
and
exercise
the
devil
out
of
those.
I
see,
I
was
thirsty.
Because
I
had
another
20
minutes
to
get
to
the
party.
And
so
I
said,
okay,
I'm
going
in.
Now,
I'm
dressed
like
this
in
my
Petey
the
priest
uniform.
And
I'm
in
a
Quebec
province,
all
Catholics,
but
very
anti
clerical.
They
won't
appreciate
me
looking
like
this,
but
being
an
oblate
father,
that's,
trained
to
adopt
to
every
type
of
human
condition,
possibly.
So
click,
it's
gone.
That's
all
I'm
taking
off
kid.
And
the
loose
flowing,
a
sports
shirt
appears.
And
I
go
in
and
being
a
shy
introverted
guy,
it
took
about
18
seconds
to
get
something
going.
I
knew
the
bartenders
and
all
of
that
type
of
stuff.
And
the
next
thing
I
know,
the
next
thing
I
know,
the
light's
very
hard
on
my
eyes.
I'm
going,
oh,
my
gosh,
you
know?
What's
this
bright
light
on
my
eye?
So
I
open
up
one
eye.
Hospital?
Hospital?
Sweet
Jesus
where
am
I?
Now
let
me
see,
the
last
church
I
was
in
was
Rubyfus.
No?
Yeah.
Okay.
Now
the
nearest
hospital
to
Ruby
Foos
is,
Notre
Dame
de
Grasse.
Oh,
good.
So
all
I
could
hear
the
nurse
saying
was,
father
don't
swear.
So
I
finally
mustered
up
enough
courage,
I
said,
nurse,
what
hospital
am
I
in?
And
she
said,
Saint
Mary's
hospital
father,
where
I
was
less
than
48
hours
before
blessing
everybody.
Zapping
them
with
grace.
Kissing
my
anointed
hands.
Oh,
my
head.
What
the
Sam
Hill
is
wrong?
And
I
said
you
got
18
stitches
in
your
head.
I
didn't
know
that
happened.
But
I
did
say
to
her,
I
said,
oh
my
gosh,
the
car.
You
know,
that
sweet
Jesus,
where's
the
car?
I
said,
can
you
phone
that
last
church
I
was
in?
And
she
did,
and
she
said,
yeah,
there's
a
car
there
with
some
funny
clothes
in
it.
It's
this
bib
we
wear.
Right?
It
It
was
on
the
front
seat.
So
I
had
the
action
part
of
the
program,
and
I
got
out
of
there
quick.
Fast
as
I
could,
continued
to
started
the
party,
continued
the
party.
I
was
a
day
late,
didn't
make
any
difference
to
me,
you
know,
as
long
as
there
was
booze
there,
there
was
a
party.
And
as
we
got
drinking
into
the
party,
you
know,
the
spirits
loosened
the
tongue,
and
we
called
Ruby
Foods
nightclub.
And
what
I
had
performed
was
one
of
the
Winnipeg
Ballet's
most
intricate
pirouette
steps
down
the
front
staircase,
head
first,
out
the
front
door,
the
front
door
was
closed.
Thus,
18
stitches
in
my
head.
Now
I'm
the
youngest
Oblate
priest
in
the
congregation
of
Oblates
in
that
district
which
is
Saint
Peter's
in
Ottawa,
there's
90
of
us.
And
I
go
to
my
first
job.
And
my
first
job
I
have
to
comb
my
hair
in
a
funny
way
so
they
won't
see
the
18
stitches.
Right?
And
I'm
sent
to
Saint
Joseph's
Church
in
Ottawa,
where
I
was
in
medical
school,
where
I
was
the
city
goaltender
for
the
junior
team
there,
where
I
did
and
my
gosh,
this
is
7
years
later.
All
the
guys
I
drank
with
playing
football
and
for
Ottawa
UGGs
and
and
the
hockey
team,
the
the
city
team,
they're
all
there.
And
they're
all
married.
And
they're
all
tired
of
this
7
year
itch,
You
know?
Babies,
diapers,
and
all
of
this
type
of
stuff.
And
I
show
up
on
the
scene,
and
oh
my
God,
they
got
that,
that
was
magnificent.
Because
now
they
had
an
excuse,
don't
get
rid
of
me
honey,
don't
get
married
to
me
darling,
I'm
with
the
priest
last
night,
you
know.
The
honest
to
goodness
truth
work,
I
got
paid
$10
a
month.
And
drank
every
day.
Because
they
were,
come
on,
Quinique,
let's
go,
let's
have
a
little
drink.
Alright?
And
so
I
knew
where
to
go
to.
I
mean,
I
remember
going
into
a
house
once
and
to
visit
and
the
people
said,
well,
we
know
Catholic
priests
don't
drink,
so
what
would
you
like,
Coca
Cola
or
Ginger
Ale?
I
said,
oh,
no,
mister
Smith.
I
said,
you
don't
realize
Brown's
in
the
hospital,
like
I
mean,
I
just
came
in
here
and
say,
oh
god,
done.
I
was
gone.
There
was
nobody
in
the
hospital,
I
don't
know,
they're
not
gonna
stand
around
there.
That
lasted
for
300
days,
And
on
the
302nd
day,
father
Cousino
called
me
into
his
office.
Father
Cousino
is
the
provincial,
that
means
he
has
domestic
jurisdiction
over
me,
that
means,
if
he
says,
that's
where
I
was
supposed
to
go.
Now
that's
authority,
you
know,
big
time.
So
I'm
called
in,
it
was
June
16,
1964,
and
I
walk
in,
I'm
all
cleaned
up,
and
and
I've
got
my
rosary
beads
here,
and
my
bravery
here,
and
boy,
I'm
looking
good,
and
he
says,
father,
father
Quinn
I'm
so
tired.
I'm
so
scared
I
don't
want
to
even
pick
up
the
newspaper
because
if
I
read
the
newspaper
I'll
read
about
you,
and
he
will.
Because
I
was
getting
in
fights
all
the
time,
you
know.
You
know
the
little
118
pound
5
foot
6
guy
that's
continually
gonna
kick
the
bejabers
out
of
the
£300
Bart,
that's
me.
Right?
Always
get
in
a
fight.
And
I
was
the
golden
glock
and
and
and
so
and
then
so
he
picked
up
and
for
25
minutes
he
read
because
all
those
guys
that
I've
been
playing
football
with
7
years
before
in
hockey
went
to
him
and
said
you
gotta
do
something.
You
don't
know
it
because
you
know
what
happens
in
Ottawa,
you
got
skiing
in
Hull.
So
I
would
go
night
skiing
every
night.
Right?
And
I
press
ski,
what
are
you
gonna
do?
Right?
A
little
so
I
would
get
in
the
bars
again.
And
so
he
read
this
thing,
and
he
was
perspiring,
and
his
heart
was
going.
I
thought
he's
gonna
pass
out.
And
he
talked
for
25
minutes.
And
you
know
what
I
said
at
the
end
of
25
minutes,
is
that
all
he
knows?
You're
going
away,
thank
God
I'm
going
away
father,
thank
you
for
the
obedience,
I'm
so
You're
going
to
Chicago,
Fantastic.
I
love
Chicago.
It's
a
swinging
city.
That's
really
great.
Father
schrader
flies
with
you.
Uh-oh,
bodyguard.
June
18th,
I
was
flown
to
Chicago
under
bodyguard.
Met
at
the
airport
with
funny
looking
machine,
more
bodyguards
dragged
off
too.
Our
Lady
of
Mercy
Hospital
Dyer,
Indiana,
A
Twitch
farm.
And
so
there
I
walk
in,
you
know,
I
still
don't
know
what's
happening.
I'm
on
the
carpet,
I'm
all
dressed
up
like
this,
and
and
and
and
so,
you
know,
and
now
I
and
I
had
been
visiting
jails,
and
so
they
said,
follow
me.
So
I'm
off
the
carpet.
I'm
on
the
load,
and
now
I'm
on
the
cement.
And
I
started
hearing
clang,
clang,
clang,
clang.
And
I
said,
oh,
I've
heard
that
sign
before,
you
know.
And
boom.
Now,
as
you
can
see,
I'm
a
Roman
Catholic
priest.
And
all
I
see
are
souls.
This
very
well
endowed
soul.
Felicity.
She
played
defensive
end
with
the
Chicago
Bears
for
9
years.
Came
in
the
room,
and
I
and
it
was
so
because
when
when
when
Chuck
said
last
night,
I'm
tired
of
people
asking
for
my
belt.
She
said,
suit
prayer
book,
belt,
shoelaces,
shoes,
because,
you
know,
that
was
it.
And
I
said,
my
God,
it's
warm.
Do
you
think
we
could
open
the
window?
She
says,
I'll
go
get
the
crank.
I
said,
my
God,
I'm
locked
up.
She
said,
yes,
you
are,
father.
So
there
he
was,
God's
gift
to
Christendom
from
high
society,
Montreal,
Canadians,
all
of
these
degrees
after
my
name,
and
there
I
was
in
the
nuthouse.
And
they
issued
me
my
uniform.
I
got
a
uniform
more
than
you
got.
One
of
those
hospital
honeymoon
jackets
that
doesn't
close.
And
you
have
to
walk
this
way
all
the
time
with
your
back
against
the
wall
so
you
won't
be
smiling
at
people.
Right?
With
little
paper
shoes
with
my
number
on
them.
And
they'd
let
you
shave
and
they'd
give
you
the
razor,
and
if
you
wanted
to
change
the
blade
you
need
a
black
and
Decker
drill.
Because
they
didn't
want
just
lashing
your
wrists.
Well,
this
is
fun.
I'll
be
out
of
here
in
5
days.
4
months
later,
Felicity
came
to
me.
Oh
actually
no.
A
week
later
she
said
to
me,
the
doctor
wants
you
to
go
to
that
AA
meeting
Monday
night.
I
said,
with
the
holy
oils
of
ordination
hardly
drying
my
hands,
I'll
eat
you.
You
want
me
to
go
to
those
bunch
of
drunks
again?
I
said,
Felicity,
you've
had
a
nervous
breakdown.
Go
upstairs,
get
some
shock
treatment.
Like
the
rest
of
the
guys
around
here,
so
I
think
you're
having
a
breakdown.
But
being
a
con
artist
I
said,
will
that
help
me
get
out
of
the
hospital?
She
said,
yes
it
is,
I'll
go.
So
away
we
go,
Monday
night,
June
22nd.
I'll
never
forget
it.
I
walk
in,
and
I'm
not
like
this,
of
course,
you
know,
I
have
a
big
discussion.
Am
I
going
or
am
I
going
in
my
Mufti?
Mufti,
that
means
sports
clothes,
right?
And
so,
this
idiot,
Frank,
I'll
never
forget
him.
I
have
horses,
you
look
like
my
horse,
big
teeth.
He's
smiling
at
me
and
saying,
glad
to
see
you.
Smiling.
He
doesn't
realize
the
whole
Catholic
church
is
already
in
a
horrible
crisis
here
because
I'm
in
locked
up.
And
he's
smiling.
And
I
said,
I'm
Von,
and
I
coughed
over
the
the
father
part,
and
so
I
sat
down.
That
was
a
closed
I
didn't
know
where
I
was,
the
closed
meeting.
I'm
an
alcoholic,
I'm
an
alcoholic,
everybody
was
coming
around
the
table.
Pressure's
on
kid.
What
do
you
do
when
the
pressure's
on?
You
join.
I'm
not
gonna
say
I
don't
belong
here.
I
mean,
I
gotta
get
out
of
this
hospital.
I
got
4
more
days
to
be
here.
Boom
boom.
I'm
an
alcoholic,
so
it
comes
to
me,
I'm
an
alcoholic
too.
Okay,
fine.
Boom.
So
now
they
had
this
little
priest,
you
know,
who
talked
fast.
When
we
before
I
was
mature,
I
used
to
talk
fast.
And
I
used
to
say
funny
things
like
out,
about,
and
house,
and
They
didn't
they
didn't
talk
that
way
in
Chicago.
And
so,
you
know,
all
of
a
sudden
I'm
giving
AA
talks
all
over
the
place.
I
don't
know
what
the
same
hell
I'm
talking
about.
Somebody
gives
me
a
big
book,
not
this
one,
this
is
a
new
one.
And
and
and
and
they
say
read
this.
And
I
say,
read
this,
I
got
degrees
in
epistemology
and
ontology,
I
don't
need
that
stuff,
I
said
get
out
of
here.
All
the
alky's
in
that
hospital
stayed
there
14
days.
6
months
later,
I'm
still
there.
And
they're
bringing
the
guys
back
in.
I
mean,
we
all
knew
each
other
by
first
name.
Ralphie
had
been
in
there
four
times.
Right?
So
they're
carrying
Ralphie
back
in.
Ralphie
comes
back
and
he
goes,
Queenie,
you're
still
here.
You
really
must
be
sick.
So
I
pick
up
the
book.
There's
gotta
be
something
in
there,
how
to
get
discharged
from
the
Twitch
farm.
How
do
you
get
out
of
the
nut
house?
Gotta
be
here
someplace.
Wasn't
a
bad
book.
After
I
started
reading
it,
I
rewrote
it.
Alright.
That's
pretty
good.
Straighten
it
out
a
little
bit.
57
weeks
later,
I
went
home,
to
Edmonton
with,
was
sweet
honest
when
I
got
hooked
up
with
George
Strachan.
But
I
did
my
time
then
I
went
to
guest
house
which
was
a
positive
place
for
Catholic
priests
and
brothers,
and
I
was
the
youngest
priest
that
had
ever
been
nailed
for
Boozology
since
Jesus
walked
on
the
face
of
this
earth.
And
so
they
really,
they
kind
of
gave
me
the
best
treatment
they
possibly
could.
I
mean,
they
worked
on
me
from
day
to,
You
know,
the
old
No.
All
the
priests
at
that
time
in
in
their
best
sobriety,
their
best
honesty
would
say
they
had
15
years
of
problem
drinking.
They're
lying
like
carpets,
it
was
more
like
30
but
they
wouldn't
admit
it,
right?
And
and
so
the
youngest
guy
to
me
in
age
was
like
22
years
older
than
me.
So
the
priest
used
to
go,
well,
what
a
team
meeting
are
you
going
to,
you
know.
And
they
worked
on
me,
and,
finally,
made
all
kinds
of
arrangements
and
I
was
sent
to
Edmonton,
Alberta
with
the
stipulation
that
for
the
next
2
years,
you'll
be
back
here
twice
a
year
to
check
on
you,
to
make
sure
your
batteries
are
charged,
and
that
you're
still
doing
what
you
have
to
do,
and
that
you're
still
going
to
AA,
and
that
you're,
you
know,
these
type
of
things.
And
I
did
go
back
and
one
of
those
was
in
June
of
1967,
and
mister
Ripley
not
a
priest,
the
director
of
the
place
who
I'll
talk
about
later,
you
know,
said
I
want
you
to
go
down
down
Detroit,
They're
trying
to
start
something,
the
city
is
burning
down,
and
and
they're
trying
to
start
something
for,
for
some,
disaffiliated
men.
You'll
never
hear
me
use
any
other
words,
and
so
I
did.
And
on
June
16,
1967,
I
met
4
of
the
greatest
men
I've
ever
met
in
my
life,
and
believe
me
I've
met
tons
of
people
in
my
life.
I
met
Seymour,
the
mayor
of
Michigan
Avenue,
and
paratrooper
Jack,
and
we
broke
into
a
building
together
that
nobody
had
ever
been
in
for
4
years,
we
stole
picture
frames
that
night,
sold
them
for
dinner,
and
these
guys
were
drinking,
Stearnol,
can't
eat,
AquaVulva,
Vitalis,
Yardley
shaving
cream,
nail
polish
remover,
car
ready
freeze,
all
likes,
paint
thinner,
a
1,
or
is
driven,
what's
the
word,
thunderbird,
what's
the
price,
44
twice,
what's
the
reason
grapes
isn't
seasoned,
who
likes
it
most,
we
inner
city
folk.
And
that
that
night
that
night,
one
guy
was
seeing
pink
polka
dotted
alligators
and
turkeys
with
straw
hats
coming
down
the
main
aisle.
The
other
guy
was
said,
move
over
father,
the
train's
coming
over
this
side
of
the
dormitory,
and
another
guy
was
bleeding,
you
know,
I'd
slashed
his
wrist
and
so
I
thought,
you
know,
I
just
finished
3
months
of
training
in
a
medical
school,
hand
saliers
experimental
surgery
in
Montreal.
This
was
exciting.
So
I
wrote
the
same
father
superior
3
months
later.
After
I'd
say
for
3
months,
I
said
dear
father
superior,
same
guy
locked
me
up.
I
did
hated
his
guts,
I
wouldn't
talk
to
him.
And
I
said,
funny
thing
happened,
you
sent
me
to
Chicago
again
but
I
never
got
there,
I'm
in
Detroit
and
that
was
the
beginning
of
Sacred
Heart
Center
where
I
stayed
for
the
next
20
years
and
I
think
24
the
penitentiary
systems
in
Canada
and
then
now
in
Toronto.
The
penitentiary
systems
in
Canada
and
then
now
in
Toronto.
So
what
we
wanna
do
now
is
talk
about
the
archway
to
freedom.
What
I
say
now
is
is
applies
to
everybody.
It
applies
certainly
to
the
AA
members,
certainly,
you
know,
to
all
of
the
Al
Anon
people,
you
know,
because
it
takes
a
a
smart
woman
to
see
through
her
husband,
but
a
good
woman
to
see
her
husband
through.
And
all
of
the
and
families
and
whatever,
because
I'm
going
to
talk
about
life,
and
I'm
going
to
talk
about
saying
yes
to
life,
and
I'm
going
to
talk
about
grace,
and
I'm
going
to
talk
about
God,
and
I'm
gonna
talk
about
joy,
and
I'm
gonna
talk
about
laughter,
and
I'm
gonna
talk
about
being
alive.
Because
that's
what
the
AA
program
is.
This
book
it
tells
you
is
not
a
course
on
alcoholism,
but
it
is
a
way
of
life.
Right?
What
are
you
laughing
at?
If
you
knew
these
pages,
that's
what
we'll
talk
about.
Right?
And
in
all
of
these
years,
you
know,
that
that
I've
been
doing
this
now
since
64,
you
know,
tons
of
people
have
come
to
me
and
said,
father,
I'm
half
in
the
bag.
I
can't
understand
how
I
got
back
to
drinking.
I
was
the
best
12
stripper
in
my
group
and
I
had
a
slip.
I
say,
what's
the
12
step?
And
he
says,
work
with
other
drunks.
I
say,
no,
it's
not.
What's
the
12th
step?
I'll
save
another
alcoholic.
They
say,
no,
it's
not.
What's
the
12th
step?
Rescuing
other
no,
it's
not.
I
said
where
is
your
big
book?
Oh,
father,
I
like
big
book,
I
gave
it
to
my
1st
pigeon
8
years
ago,
he
needed
it
more
than
I
did.
So
I
said,
well
let's
get
the
big
book
out.
So
we
do.
Hate
these
glasses.
In
Detroit,
once
I
was
doing
a
connected
wedding,
if
you
know
what
that
means,
mafia.
Right?
And
I
put
these
glasses
on,
the
lady
says
to
me,
oh
no,
fuck
it.
I
know
exactly
who
you
look
alike.
You
look
like
a
George
Burns.
At
that
time,
he
was
98
years
old.
I
hit
her.
So
if
you
see
a
little
Italian
lady,
about
82
years
old,
a
black
eye,
I
gave
it
to
her.
Right?
I
say,
get
the
big
book.
Let's
read
the
big
the
12
step.
Page
62,
having
had
a
spiritual
I
says,
there
you
go.
You're
a
priest
and
you
ministers
and
everybody
like
that.
All
you
do
is
you're
talk
talking
to
me
this
God
stuff.
And
if
I
hear
any
more
about
this
God
stuff
in
AA,
I'm
out
the
door
and
I
don't
want
any
of
this
type
of
stuff.
And
I
looked
all
over
for
spiritual
awakening,
and
I
didn't
see
it.
And
he's,
I
looked
all
over
for
God.
All
I
could
see
was
little
green
men
and
more
pink
polka
dotted
alligators
and
turkeys
with
straw
hats.
I
said,
well,
what
is
the
spiritual
experience?
I
said,
turn
to
page
579.
Page
569.
That's
my
address
in
Detroit.
I
said,
there
it
is.
An
education
process.
William
James,
the
father
of
American
psychology,
right
there.
An
education
process
from
the
Latin
word,
educare,
to
lead
out
of
a
person.
A
hierarchy
of
values
that
were
once
there,
but
have
gone
dead,
dormant,
asleep,
and
no
more
because
of
the
progression
of
the
disease
of
alcoholism.
What
am
I
talking
about?
Joy,
enthusiasm,
self
esteem,
self
respect,
being
caught
in
in
in
the
stream
of
life,
being
alive,
laughter.
You
know
that
laughter
is
one
of
the
proofs
of
the
visible
visibility
of
the
soul.
Risibility
means
capacity
to
laugh.
Risibility
of
the
soul
risibility
is
one
of
the
proofs
of
the
spirituality
of
the
soul.
You
know
if
you
can't
laugh,
you're
dead.
And
before
we
came
into
AA
and
Al
Anon,
we
didn't
laugh.
We
snickered
at
people,
you
know.
Told
you
so.
You
know?
No
joy.
And
all
of
a
sudden
we're
in
AA
and
Al
Anon
for
about
6
months
and
somebody
says
stuff,
we
go,
oh.
Oh.
Now
what's
wrong?
First
time
he's
laughed
in
14
years,
just
sprained
his
back.
Call
a
doctor.
My
back.
So
we
want
to
talk
about,
you
know,
where's
the
joy?
Now,
I'm
going
to
get
down
to
serious
business.
The
fellowship
of
alcoholics
is
very,
very,
very
important.
The
first
word
of
the
steps
as
you
all
know
is
we.
Got
it?
Right?
Read
them.
There's
213
words
in
those
steps.
You
wanna
check
me
up
on
it?
It's
we.
Nobody
can
get
well
alone.
Nobody
can
stay
well
alone,
no
matter
how
much
we
know
about
it.
God,
I
could
talk
to
you
for
6
hours
what
happens
when
the
morning
is
oxidized,
and
everything
gets
ingested
in
your
liver
has
extraordinary
compound
of
alcohol
dehydrogenase
which
causes
the
oxidation
of
alcohol
down
acetaldehyde,
acid,
calcium
carbon
dioxide,
water
which
causes
the
microlondine
in
the
sugar
you
live
producing
norepinephrine.
That's
not
what
gets
us
sober,
and
that's
not
what
keeps
us
sober.
No.
So
that
fellowship
is
important.
You've
got
to
stay
connected
on
a
regular
basis,
every
week,
minimum.
But
the
fellowship
is
not
going
to
bring
about
the
psychic
change
which
you
need,
the
conversion
which
you
need,
the
transformation
which
you
need,
the
metanoia
which
we
all
need
in
AA,
in
Al
Anon,
which
goes
from
negative
to
positive,
which
goes
from
the
book
12
steps
in
12
traditions
profile
of
a
drinking
alcoholic
and
Al
Anon
person
is
worry,
anger,
self
pity,
depression.
Not
exactly
an
archway
to
freedom.
And
that
has
to
be
changed
into
what
we've
talked
about
since
I've
been
here.
The
promises
page
83,
84,
freedom,
happiness,
peace,
serenity,
or
just
4.
That
does
not
happen
by
just
saying,
well,
I
went
to
AA
and
it
didn't
work.
I
mean,
I
tried
AA
and
it
didn't
work
for
me.
Well
what
did
you
do?
Well
I
went
to
meetings
and
I
sat
there.
And
I
drank
coffee
and
ate
a
hard
donut,
and
sit
in
a
small
filled
room,
and
smoke
filled
room,
and
I
and
I
listened
to
drunk
logs,
and
nothing
happened.
That's
not
what
the
commitment
to
the
program
is
in
AA
or
Al
Anon.
It's
the
internalization
of
the
steps.
Basic,
basic
truths.
There
ain't
no
such
thing
as
a
free
lunch.
But
God,
we
know.
We
know
that.
And
so
we
have
to
we
know
we
we
we've
tried.
We
know
that.
You
know
darn
well
if
if,
you
know,
one
of
you
won
the
lottery
tonight,
you'd
blow
it
away
in
no
time.
Easy
come,
easy
go.
Right?
The
only
things
that
are
of
value
to
any
of
us
in
life
are
those
things
we
sweat
it
for
with
pain.
The
greatest
gift
that
God
gave
us
is
pain.
However,
jeez.
Chuck
was
saying
that
right.
We
had
all
those
things.
Oh,
you're
in
a
pro
dressing
rooms.
I
was
there.
Who
needs
this?
You
know?
I
mean,
you
just
tell
us
we
have
to
do
something,
we're
gonna
say
the
heck
of
you.
We're
not
gonna
do
it.
No
way.
No
one's
going
away.
We're
the
type
of
people
that'll
buy
tickets
to
a
great
great
musical
Broadway
show
that's
coming
to
town
6
months
ahead.
Pay
$200
a
ticket,
you
know,
brag
about
it
for
6
months.
The
night
comes
to
go
to
the
show
and
we
say
shit,
no
one's
gonna
make
me
go
to
that.
And
so
we
start
saying
what
is
it?
How's
it
come
about?
It
comes
about
through
the
internalization
of
the
steps
which
are
the
ways
to
freedom.
This
is
not
a
What
was
that
funny
word
I
used?
You
know,
Jansenism.
This
is
not
a
program
of
moral
rearmament
where
we
go
around
telling
each
other
how
bad
we
are.
Where
we
go
around,
you
know,
saying
I'm
no
good,
I'm
no
good,
I'm
no
good.
This
is
not
a
program
that
just
drive
us
into
the
ground
and
guilt
and
and
depression
and
and
and
remorse.
No.
It's
a
program
of
life.
Life.
You
know,
this
for
we
Catholics,
this
weekend
is
Pentecost
Sunday,
tomorrow.
That's
the
gift
of
the
spirit.
That's
the
foundation
of
church,
which
is
people.
That's
the
promise,
and
I
don't
know
what
your
concepts
of
Jesus
are
but
he
was
a
winner.
He
wasn't
selfish,
and
that's
what
he
promised
to
send
us.
And
he's
here,
and
I'll
talk
about
that.
But
it's
about
life,
and
it's
about
love,
and
you
were
created
to
love.
And
boy
did
we
ever
mess
that
one
up.
We'll
talk
about
Okay.
So
we
get
into
looking
at
the
first
step.
The
first
step
is
a
positive
creative
acceptance
of
my
human
condition
to
work
out
my
destiny
in
this
plot
which
is
given
for
me
to
tell.
Is
it
positive?
Is
it
creative?
Is
it
accepting
of
myself?
Is
it
something
that
gives
to
life?
Is
it
something
I
give
to
others
to
share?
I
pass
through
this
garden
of
life,
but
once,
is
the
garden
gonna
look
better
after
I'm
out
of
it?
Was
it
that
way
when
we
were
drinking?
No.
So
the
first
step
means
The
best
way
I
can
describe
this
one
is
is
the
the
first
psychiatrist
that
work
with
with
Bill
Wilson
was,
Thiebaud,
doctor
Thiebaud.
And
the
first
woman
that
came
to
AIA,
I
think
it's
Marty
Mann,
but
I
don't
know.
I
had
the
privilege
of
being
in
a
treatment
center
with
her
after
I
was
sober
about
a
year
for
about
a
month.
And
Atlanta
Elina
Elina
Lodge
in
in
New
Jersey.
And
and
and
he
talks
about
this
woman,
the
first
woman
in
AA,
and
she
was
all
of
those
things
which
we
were
before
we're
drinking.
And
I
go
put
2
columns
up
here.
Where
will
I
start?
Yeah.
This
will
be
over
here.
Over
here
on
this
column,
this
side
of
the
room.
Right?
What
was
she
like?
What
did
she
feel
like?
She
felt
depressed.
She
felt
worried.
She
felt
unclean.
She
felt
remorseful.
She
felt
dirty.
She
felt
guilty.
She
felt
unloved.
She
felt
unaccepted.
I'll
accept
it.
Give
me
some
more.
She
felt
like
shit.
Okay.
What
else?
Come
on.
Give
me
some.
What
else?
Dirtbag.
Come
on.
Unloved.
Fearful.
Used.
Used.
Lonely.
Used.
Lonely.
Lonely.
Like
garbage.
Like
garbage.
Angry.
Desperate,
lonely,
suicidal.
What
was
that?
Worthless.
And
one
day,
she
walked
into
the
office,
she
bounced
into
the
office
to
Thiebaud
and
he
said,
my
god,
what's
happened?
And
she
said,
well,
now
I
feel
accepted.
I
feel
prayerful.
I
feel
worthy.
I
feel
beautiful.
I
feel
loved.
I
feel
at
peace.
I
feel
like
I
belong.
Give
me
some
more.
Happy.
Happy.
Respected.
Respected.
Safe.
What?
Safe.
Free.
Free.
Free.
Free.
Joyous.
Pardon?
Clean.
Clean.
Serene.
Grateful.
Grateful.
Glad
to
be
alive.
And
he
couldn't
understand
what
happened.
She
said,
I
surrendered.
So
here
it
is,
17th,
I
think,
of
May
1997.
Don't
put
your
hands
up
at
this
very
moment.
Which
side
column
do
you
identify
with
most?
That's
the
first
step.
I
would
really
like
to
be
able
to
lie
to
you
and
say,
you
know,
every
morning
when
I
wake
up,
this
is
me
over
here.
Boy,
I
bounce
out
of
bed,
and
I
am
so
grateful
and
and
malarkey
because
life
isn't
that.
You
know?
Life
is
not
a
static
thing,
but
this
is
continual,
and
I'll
talk
about
this,
flashing
through
the
sky
like
lightning
and
thunder
and,
you
know,
concept
of
what
Trinitarian
love
is,
what
life
is.
Right?
But
the
first
step
means
there
is
no
more
fighting.
There's
no
more
battle.
There's
no
more
trying
to
become
powerful
over
the
drinking.
There's
no
more
trying
to
become
powerful
over
people.
You
know,
it
says
we
are
powerless
over
alcohol,
lives
unmanaged.
Well,
it
doesn't
say
comma.
Doesn't
it
has
a
hyphen
mark.
Which
means
we're
powerless
over
life.
Life's
unmanageable.
But
what
were
we
gonna
do?
His
little
majesty
the
baby
was
gonna
control
that,
because
his
little
majesty
the
baby
comes
into
this
world
with
all
of
the
three
characteristics,
and
her
majesty,
the
queen,
comes
in
with
these
three
characteristics
too.
Omnipotence,
low
tolerance
to
any
type
of
a
frustration,
and
doing
everything
in
a
hurry.
Who
when
we
were
drinking,
it
was
omnipotent.
I
mean,
it's
all
powerful.
Our
wish
was
everybody
else's
command.
You
know
darn
well.
Somebody
said
you
can't
do
it?
Boom.
We'll
do
it.
So
we
fought
everything,
and
we
were
gonna
prove
that
we're
gonna
control
people.
My
gosh.
We're
gonna
control
it.
We're
gonna
make
things
happen
in
this
world.
Damn
it.
I'll
make
you
love
me.
You
watch.
You're
gonna
end
up
marrying
me.
That's
what
that's
the
way
it
is.
Then
the
poor
girl
says,
God
has
given
me
a
mission.
Because
when
he's
with
me,
he's
not
drinking.
So
my
role
in
life
is
to
change
him,
control
him.
So
this
big
war
starts,
a
game
of
control.
Right?
That's
what
I
said
when
we
mess
up
love,
we
we
you
have
no
idea
what
it
is.
You
know?
We're
gonna
make
something
happen
which
is
of
its
very
nature
free.
Well,
we're
gonna
make
it.
Control,
my
God,
they're
going
to
do
it.
So
what?
Right?
And
and
that's
we
get
back
in
the
world
of
competition
again.
It
goes
on
for
16
years,
you
know,
of
2
people
struggling
and
skirmishing
one
over
the
other
to
see
who
can
impose
one's
will
over
the
other,
and
the
fight
continues.
And
then
we
get
to
first
step.
It's
a
lot
more
than
just
submission.
Sometimes,
we
submit
to
something
and
it's
a
lot
more
than
just
compliance.
Compliance
means
on
the
outside,
everything
is
magnificent.
Like
I
was
in
the
nuthouse
lock
up
hospital
and
say,
how
are
you?
I'd
say,
oh,
I
am
just
fine.
I've
never
been
happier.
I
mean,
this
is
the
most
beautiful
place
in
the
world.
I
just
love
this
lovely
honey
boo
jacket.
I
wear
it,
and
I
made
these
little
shoes,
they're
so
cute.
And,
you
know,
I
I
I
mean,
I'm
just,
you
know,
and
I
ran
out
of
cigarettes,
and
then
the
nurse
would
light
every
cigarette
and
say,
there
you
are,
father.
Tell
your
self
image
is,
yeah,
big.
And
everybody
used
to
come
roaring
into
the
room
at
6
o'clock
in
the
morning
to
see
this
little
alky
priest.
Oh,
he
he's
the
youngest
one
we
ever
had.
Oh,
Bitch.
I'm
not
gonna
tell
you.
The
names
I
had
for
those
gals
was
terrible.
Yeah?
Everyone
was
a
derogatory
name.
There
was
the
vampire.
There
was
the
dope
pusher.
There
was
a
vampire
who
came
to
take
blood
from
you
every
morning.
And
the
dope
pusher
would
come
with
the
pills.
Oh,
and
they
were
all,
you
know.
There's
no
more
of
that.
No.
We
fight.
When
we're
submitting
to
something
and
going
what
compliance
is,
on
the
outside,
everything
is
inside
steaming
with
hostility,
just
waiting
to
get
back,
just
waiting
for
our
chance
to
fix
them.
There's
no
peace.
The
war
continues,
But
in
total
acceptance
with
surrender
means
there
is
no
more
fight.
We
have
to
admit
the
reality,
the
truth.
Today,
we're
absolutely
let
defeated,
and
that's
gotta
be
positive.
If
there's
any
fight
going
on,
anyone,
you
know,
like
like
compulsive
gamblers
cannot
go
to
a
racetrack
to
look
at
nice
horses.
Right?
No.
I've
been
sober
for,
what,
since
64.
I
cannot
go
into
a
bar
and
sit
there
for
6
hours
and
drink
Coca
Cola
and
think
I'm
having
a
good
time.
That's
a
way
of
telling
the
world
that
I'm
powerful
over
alcohol.
Now
I
am
as
powerless
over
alcohol
today
as
I
was
in
June
of
65
or
64.
Whatever.
Where
was
it?
June
of
65.
Yeah.
And
and
and,
you
know,
that
much?
But
that's
gotta
be
a
positive
creative
thing
in
my
life
that's
making
life
more
meaningful,
more
livable,
more
everything.
But
if
I'm
fighting
that,
if
I'm,
you
know,
poor
me,
I
can't
drink.
Poor
me,
all
the
other
priests
of
the
flying
fathers
drink.
Poor
me,
I
can't
drink.
Oh,
poor
me,
I
can't
drink.
Shit,
pour
me
another
drink.
What
the
hell?
It
can't
be
that.
But
the
only
way
you
get
this
way
is
the
internalization
of
the
steps,
and
by
work,
it
doesn't
come
automatically.
Sometimes
we
think
if
we
sit
on
our
fannies
all
this
shit,
come
on.
I
tried
AA
for
6
weeks.
It
didn't
work
for
me.
So
the
hell
would
it?
But
what
did
you
do?
Nothing.
They
sat
there
and
drank
coffee.
And
so
we
gotta
come
in
that
first
step
that
the
way
God
listen
to
me
now.
When
when
you're
talking
about
Al
Anon
and
AA,
when
you're
at
the
first
step,
share
with
people
how
you're
getting
well.
The
drunk
a
lot,
yeah,
I
told
you,
you
know,
is
there
anybody
here
who
thinks
that
after
being
7
years
in
the
seminary,
picking
up
6
degrees,
going
out,
and
2
days
later,
I'm
in
a
hospital
with
18
stitches
in
my
head.
Is
there
anybody
here
who's
going
to
tell
me
that
that
is
not
a
conflict
in
your
behavior
and
in
your
own
values
who
got
up
at
5
o'clock
every
morning
to
spend
5
hours
a
day
in
common
prayer
to
get
called
to
ordination
to
the
priesthood,
and
2
days
later,
you
got
18
stitches
in
your
head.
You
don't
know
how
you
got
them.
Anybody
think
that
that's
okay?
There
you
are.
That's
what
discernment
is.
That's
the
group.
How
many
times
we
go,
I
you'll
see,
you'll
never
hear
me
say
I
quit
drinking.
I
never
quit
drinking.
Koozie
made
me.
Well,
yeah.
So
why
don't
I
drink
now?
Well,
you
spend
57
weeks
doing
postgraduate
work,
wallet
making,
basket
weaving,
and
making
belts.
For
57,
you
only
had
to
spend
5
days
there.
What
the
hell?
For
57
weeks,
you
wouldn't
drink
either
because
I've
been
sober
since
I
was
30
some
odd
years.
I
forget.
What
what
is
it?
Since
65.
Right?
And
the
disease
has
progressed.
And
if
I
ever
take
another
drink
now,
jeez,
how
much
time
will
I
have
to
spend
in
the
nuttles?
I'll
never
play
another
hockey
game
with
the
flying
fathers.
I'll
never
sail
my
boats
across
the
oh
my
god.
It'll
be
a
drag.
I
won't
have
all
the
fun
I
have,
you
know,
raising
hell
in
churches.
Oh,
yeah.
We
have
what
I
preach
is
just
a
riot.
Okay?
So
we
get
there.
You
have
to
ask
yourself
tonight,
Al
Anon
and
AA
and,
where
are
you
on
these
things?
You
know?
Are
you
asking
anybody?
Ask
ask
your
your
partner,
which
column
do
I
live
by?
When
you
see
me,
which
column
do
I
look
like
I'm
in?
Do
I
look
happy?
Do
I
look
joyful?
Do
I
free?
Do
I
look
enthusiasm?
Do
I
look
I'm
putting
this
on?
Do
I
look
like
I'm
life's
nothing
but
a
great
big
shit
sandwich.
And
I
got
it.
And
I
gotta
take
a
bigger
bite
every
day.
Nobody's
seen
the
trouble
I've
seen.
Don't
you
wanna
help
me?
Addictions.
Okay.
What's
the
addiction
of
alcoholism?
Addictions
are
what?
Aditre,
Latin
word
to
give
ourselves
over
totally
to.
Self
perpetuating
dependency
on
1
or
more
harmful
drugs,
alcohol,
when
taken
in
toxic,
don't
the
foreign
land.
It
means
to
leave
home.
It
means
idolatry.
It
means
putting
everything
ahead
of
the
values
of
where
we're
going
to
be
happy.
When
we
went
into
addictions,
why
did
we
go
into
addictions?
For
magnificent
reasons.
We
were
looking
for
God.
We
were
looking
for
joy.
We
were
looking
for
romance.
We
were
looking
for
enthusiasm.
We
were
looking
for
beauty.
We
were
looking
for
harmony.
We
were
looking
what
the
mystics
call
in
loved.
We
were
looking
for
a
place
where
we
felt
accepted.
We
were
looking
for
a
place,
all
of
these
magnificent
God
given
good
drives.
And
at
the
beginning,
it
worked.
It
was
magnificent.
You
remember,
you
couldn't
dance
with
a
dime
but
3
drinks
and
you
made
Gene
Kelly
and
Fred
Astaire
look
like,
They
were
totally
paralyzed.
Right?
Very
shy
with
the
girls,
but
2
more
drinks,
and
you
threw
more
passes
than
Joe
Namath
ever
threw
in
his
whole
football
there.
Right
there?
Right.
Right.
Right.
If
I
had
a
bottle
of
Hagenhagen
when
I
was
writing
a
sermon,
I'd
make
Fulton
and
Sheen
look
like
he
had
a
speech
impediment.
We
sold
more
things.
We
drove
cars
better.
We
won
more
races.
We
did
everything
better.
Stop
more
pucks
when
I
was
hammered,
did
everything.
And
it
was
magnificent.
You
know
the
rule
you
got
in
Canada?
Because
I
was
in
the
States
for
20
years.
Point
8
on
a
drinker.
When
they
made
that
movie
in
1966,
they
gave
everybody
a
drink
and
put
them
driving
in
the
parking
lot,
and
then
everybody
started
knocking
over
pylons.
Well,
I
know
the
guy
they
threw
out
of
the
movie.
The
more
movie
played
him
to
drink,
the
better
he
drove.
That's
us.
What
do
you
mean
alcohol?
Alcohol
is
a
behavior.
What
are
you
sick?
What's
wrong?
Alcohol.
Ridiculous.
There
was
nothing
wrong
with
my
drink.
It
was
just
the
bloody
parishioners.
They
couldn't
stay
out
all
night.
We
won't
get
into
that.
So
the
first
step,
addictions
is
what?
It
worked.
What's
an
addiction?
Take
something
from
outside
me
to
change
the
way
I
feel.
Wow.
Let's
get
an
idolatry
out
there
that
I
can
worship
to
change
the
way
I
feel.
Did
alcohol
work
for
us
beautifully?
When
we
were
drinking,
we
wrote
symphonies
that
proved
that
Mozart
never
wrote
one
with
a
soul.
Symphonies
that
proved
that
Mozart
never
wrote
one
with
a
soul.
Did
everything
better.
We
were
at
one
with
the
universe.
Oh,
God.
It
was
magnificent.
The
visions
we
had.
So
you
can
use
anything,
and
then
some
of
us
tried
the
other
things.
They
worked.
We
either
tried
needles.
We
tried
pills.
I
would
I
was,
Irishman
in
Montreal,
and
we
did
this
we
just
didn't
do
that.
You
know?
Criminals,
we
thought
did
that.
So
some
use
needles,
some
use
pills,
some
use
whatever.
Take
something
from
outside
us.
I
know
that.
I
know
where
I
am.
I'm
in
BC
and
I
know
that
it
doesn't
apply
here,
but
it
does.
But
he
said,
some
of
us
use
sex.
Affects
to
change
the
way
I
feel,
we
use
people.
There's
3
addictions.
There's
a
romance
addiction,
relationship
addiction,
sex
addiction,
are
3
different
things
completely,
but
all
with
the
same
goal.
Use
something
from
the
outside
to
change
the
way
I
feel.
Right?
Oh,
you've
become
everything
in
my
life.
Without
you,
life
has
no
meaning.
You
are
the
beginning
and
the
end.
The
reason
for
living,
the
reason
for
loving,
and
the
reason
for
dying.
When
you
say
that
to
somebody,
you're
the
demon
himself.
You're
Satan
himself.
Because
what
you're
doing
is
you're
setting
somebody
else
up,
and
then
after
a
year
I'd
say,
what
the
hell?
You
don't
love
me
like
you
should.
We've
been
living
together
for
a
whole
year,
and
you
still
don't
love
me
like
you
should.
We
set
people
up
to
do
things
for
us
that
only
God
can
do,
And
when
you
don't
do
it
does
anybody
know
what
I'm
talking
about?
Power?
We
can
use
power.
Oh,
yeah.
Adler,
look
at
this.
He's
a
philosopher.
He
came
in
after
Freud.
He
says,
The
only
reason
why
we
do
anything
in
life
is
for
power.
We
all
have
such
a
terrible
concept
inside
of
ourselves,
such
a
pit
of
of
of
self
pity.
And
if
it
infertile
or
the
ordinary
complex,
the
only
way
that
we
can
get
good
feelings
about
ourselves
is
to
impose
our
will
in
other
people.
We
could
do
that
by
playing
general
boneless
or
Sally
seductress.
Play
baby.
Shh.
Don't
make
any
noise.
Baby's
in
the
house.
Manipulate
people.
Can
we
manipulate
people?
Get
people
to
do
what
we
wanna
do?
You
know
darn
well,
when
we
were
drinking
and
even
after
we
stopped
drinking,
if
we
have
to
get
5
academy
awards
in
1
afternoon,
we
can
do
it.
Right?
God,
for
30
years,
I've
been
doing
close
ups
interventions
on
people,
and
just
the
acting
is
so
magnificent,
you
know?
You
know,
when
we
close
in
on
the
guy,
everybody's
there
and
then,
oh
my
God.
And
we're
close
and
then
he's
pushing
every
button
because
he
knows
what
buttons
to
push,
you
know.
But
I'm
there,
but
I'm,
you
know,
and
then
all
of
a
sudden,
the
tears
come
down,
you
know.
And
wifey
says,
oh,
father,
let's
give
him
another
chance,
because
he's
crying.
I
say,
bullshit.
How
long
has
he
cried
before?
1,732
times.
Right?
We
got
everybody
to
do.
All
of
a
sudden,
they
melt
right
in
front
of
us.
Right?
Religion.
Religion
can
become
an
addiction.
A
religion
can
become
something
that
we
use
from
the
outside
to
change
the
way
we
feel.
We
we
affect
God.
In
other
words,
we
make
God
an
object
of
of
our
addiction.
God
becomes
a
toy.
God
becomes
our
best
buddy.
God
becomes
somebody
we're
going
to
manipulate.
God
becomes
somebody
we
make
deals
with.
You
know?
God.
I
did
that
once.
I'd
sit
in
Montreal,
a
big
big
thing
big
deal.
I
was
calling
Montreal.
I'm
saying,
Lord,
Lord.
I'm
fully
vested
in
all
the
robes.
I'm
saying,
Lord,
Lord.
Don't
let
me
get
too
loaded
tonight.
Just
a
little
bit.
And,
hammered
out
of
my
mind,
have
to
get
carried
back
to
the
rectory
at
3
o'clock
in
the
afternoon.
Did
any
of
you
ever
enter
the
war
zone
of
a
Catholic
rectory
at
3
o'clock
in
the
morning?
I
mean,
you
don't
dare
call
early
in
the
afternoon
because
father's
having
a
siesta.
Try
3
AM,
carrying
me
in.
And
what
are
the
people
saying?
Poor
father
Quinn,
he's
worked
too
hard.
Father
Quinn,
at
that
time,
had
worked
2
weeks
in
his
life,
and
all
I
had
to
say
was.
And
you
wake
up
the
next
morning,
now
what
do
you
do?
God,
how
could
you
let
this
happen
to
me?
Your
priest
after
I've
given
you
my
life
with
the
vows
of
poverty,
chastity,
obedience,
perseverance.
Only
old
violin
comes
out.
Right?
Oh
my
God.
We
play
a
symphony
here
that
is
just
so
we're
rolling
in
the
morass
of
self
pity.
And
what
can
you
do
then?
You
get
feeling
so
bad,
you
have
to
drink
again
to
get
feeling
better.
And
that's
what
all
addictions
are,
the
vicious
circle.
We
go
out,
we
get
our
fix,
we
feel
so
bad
for
having
used
whatever
we
did
to
use
our
fix
that
we
have
to
get
in
the
total
depression
of
it.
So
we
go
and
we
get
another
fix
to
make
us
feel
better
and
we
feel
worse
and
it
just
keeps
going.
The
vortex
of
addiction
keeps
going.
Religion's
the
same
way.
How
many
people
you
know,
we
can
we
can
set
God
up.
No.
That's
certainly
we
can
set
God
up
to
be
our
buddy.
Hey.
God,
I'll
make
a
deal
with
you.
And
and
and
we
want
we're
we
think
that
we're
gonna
change
God.
God
is
too
transcendent.
God
is
too
imminent,
too
close
to
become
an
object
of
our
addictions,
to
become
a
toy
because
he
loves
us.
And
he
commands
us
to
love
him,
but
he's
never
gonna
control
us.
He's
never
gonna
make
us
do
something
we
don't
wanna
do.
Some
of
it's
kinda
funny
though.
Did
you
ever
hear
about
the
Jimmy
Swaggart
diet?
One
tart
and
you
lose
it
all.
Okay.
Listen
up
because
this
one's
deep.
Do
you
know
that
TV
evangelists
do
more
than
lay
people?
It's
deep.
Now
we've
got
to
talk
about
faith
because
we're
at
the
second
step.
We
finally
check
these
columns
out
with
people.
We
ask
our
wives
and
our
girlfriends.
Don't
ask
wife
and
girlfriend
at
the
same
time.
Right?
And
our
children.
You
know,
I
deal
a
lot
with
it
for
30
years.
I
know
the
greatest
compliment
children
have
told
me,
I'm
blessed
and
lucky
because
my
parents
listen
to
me.
And
as
you
know,
I'm
in
Toronto
now
where
I
treat
5
I'm
with
500
Skid
Row.
Well,
I
don't
I
never
wanna
use
that
word.
I
call
them
disaffiliated
gentlemen.
Right?
Well,
I've
been
doing
it
for
30
years.
It's
never
gonna
hear
me
say
anybody's
a
bum,
ever.
That's
a
terrible
word.
I
was
standing,
and
there's
as
many
here
as
you
are
here
every
day.
And
I'm
standing
there
making
doing
the
coffee
thing
and
a
guy
says
to
me,
father,
are
you
ever
jealous?
What
the
hell
am
I
gonna
be
jealous?
Are
you
ever
jealous
of
all
these
guys?
I
said,
what?
Jealous
of
these
guys?
What
the
hell
for?
He
says,
they're
gonna
be
in
heaven
before
you.
We
start
talking
about
faith,
and
as
soon
as
you
mention
faith,
everybody
starts
looking
up
into
heaven.
And
they're
adoring
God
and
his
long
white
beard
and
a
pink
cloud
and
a
lot
of
flaky
angels
drumming.
They
don't
give
a
damn
about
this
guy,
this
guy,
or
this
guy
because
I'm
busy
adoring
God.
If
God
wanted
us
up
there,
we
would
have
been,
I
don't
know,
angels.
He
would
have
created
us
angels
to
be
up
there
helping
governor.
You
know,
again,
I
might
imagine
a
more
boring
job
in
my
life.
But
anyway,
but
he's
not.
He
put
us
here.
What
are
the
6
words
that
doctor
Bob
gave
Bill
Wilson?
Trust
God,
clean
house,
help
others.
Who
do
you
trust?
I
do
AA
retreats
all
over
the
place
for
30
years
and
I,
and
and,
you
know,
I
I
keep
asking
people
who
you
love
more
than
yourself.
I
who?
Yikes.
So
who
do
we
trust?
See,
because
faith
is
built
on
trust.
Faith
is
and
I
want
you
to
get
rid
of
all
the
doctrinal
stuff
that
you
learned
in
school
and,
you
know,
and
everything
else.
I
know
we
ought
to
believe
that
stuff.
I
certainly
believe
it
and
all
of
that
type
of
stuff.
But,
you
know,
I
don't
want
what
the
language
I
wanna
talk
to
you
is
language
of
the
heart
because
life
is
not
lived
up
here.
Life
is
not
an
intellectual
ascent
to
doctrine,
dogma,
and
definition,
but
life
is
a
gut
level
response
to
situations
in
which
we
find
ourselves.
That's
where
it's
at.
That's
where
we
live
life.
In
the
heart,
in
language
of
the
heart,
what's
faith?
Who
do
we
trust?
Oh,
not
going
to
do
that.
I
had
a
bad
experience.
I'm
not
gonna
go
to
that
meeting
anymore.
You
know
what
they
said
to
me?
Didn't
like
what
that
person
said
to
me.
I'm
not
gonna
go
to
the
meeting
anymore.
I
love
the
one
with
the
AA
and
the
yellow
get
together.
You
practice
your
program,
I'll
practice
my
program.
You
do
your
thing.
That's
a
that's
a
selfish
program,
remember.
I'll
do
my
thing.
It's
a
selfish
program.
You
can't
tell
me
what
to
do.
I
lost
my
glass.
Don't
hit
you.
Oh,
that's
what
you
look
like.
See
a
lot
of
people,
you
know,
the
books
all
messed
Here
it
is.
See,
a
lot
of
people
pick
up
how
it
works.
Rarely
have
I
seen
a
person
fail
who
does
whatever
the
heck
they
want
with
this
program,
only
taking
to
heart
those
things
that
that
are
gonna
be
meaningful,
convenient,
happy,
and
easy
for
them
to
do.
Of
course,
cast
aside
anything
which
demands
a
little
discipline,
growth,
sacrifice,
or
pain.
They're
sure
to
get
well.
I've
never
met
Bill
Wilson.
Bob,
the
general
was
here
this
morning,
but
he
said,
I
was
told
that
that's
the
one
word
he
changed
to
rare.
Never
have
we
seen
a
person
fail
who
has
thoroughly
followed
our
path.
Our
path,
not
Von
Quinn's,
not
anybody
else.
It's
this.
It's
a
selfish
program
that
if
Von
Quinn
continues
to
do
the
things
that
are
in
these
steps,
then
there's
a
good
possibility
that
I'm
gonna
be
joyful,
happy,
and
free,
from
what
I
was
before.
But
on
the
second
step,
we're
talking
about
faith,
and
faith
is
not
gawking
up
into
heaven
hoping.
Faith
is
an
action
built
on
trust,
and
what
it
is
is
the
movement
from
the
comfortable
place
to
the
uncomfortable
place
in
our
lives
that
demands
risk.
What
am
I
talking
about?
Resentments,
re
feeling
old
hurts.
What
about
fear?
What
are
those
things
that
block
us?
What
about
forgiveness?
Everybody
in
this
room,
I
think,
at
least
I
do,
I
know
that
there's
people
in
this
world
I
owe
forgiveness
to.
I
know
there's
people
in
this
world
that
I
owe
a
letter
to,
a
phone
call,
an
act
of
kindness
to.
I
know
there's
people
in
this
world
that
I
got
to
move
from
my
little
box
and
move
out
of
that
little
box
of
comfortableness
and
into
another
place
that
demands
risk.
See,
it's
so
easy
to
walk
around
saying,
well,
I'm
a
terrible
alcoholic.
I
can't
do
anything.
Give
an
AA
talk.
No.
I
can't.
Why?
I
haven't
been
in
the
program
long
enough.
How
long
have
you
been
in
18
years?
And
I
must
be
the
stupidest,
and
I
must
be
the
ugliest,
and
I
must
be
the
dumbest,
and
I
must
be
this,
and
I
must
be
that,
and
I'm
terrible,
and
I'm
bad,
and
I'm
bad,
and
nobody
is
badder
than
me,
and
God's
made
junk,
and
I'm
it,
and
oh
my
God,
and
it's
terrible,
and
it's
terrible,
and
it's
terrible.
And
I
go
to
meetings
for
23
years,
and
all
I
keep
saying
is
the
same
drunkard
meeting,
and
all
I'm
saying
is,
there
is
no
being
greater
than
me
to
forgive
me.
And
anytime
the
subject
of
the
subject
of
the
steps
anything
that
brought
up,
we
negatively
criticize
it.
The
minute
we
negatively
criticize
something,
we're
claiming
our
own
superiority
over
it
so
we
do
not
have
to
get
involved.
And
so
we
paint
a
box,
a
box
that
we're
in
and
we're
comfortable
in
that
box
and
we
say,
I
am
unforgivable.
I'm
no
good.
I
can't
do
anything
and
I
don't
have
to
change.
And
that's
comfortable.
How
are
you?
Oh,
shit.
You
don't
know
the
trouble
I've
been.
Argue
your
limitations,
and
they
become
yours.
Keep
saying
things
that
are
gonna
happen,
and
by
God,
you'll
make
them
happen.
Right?
For
sure.
But
we
get
in
this
box,
the
negative
box,
and
we
keep
saying
no
good,
no
good,
and
the
world's
no
good,
and
the
whole
world's
falling
apart.
You
should
read
the
newspapers,
and
isn't
it
terrible?
Oh
my
god.
Oh,
oh,
oh,
just
so
bad.
All
we
see
is
negative.
Our
vision
in
life
becomes
negative,
and
it's
that
negative
vision
of
worry,
anger,
self
pity,
and
depression
that
leads
us
back
into,
oh,
laage
le
program.
In
French,
that
means
we
let
it
go.
Doesn't
mean
we
drink
right
away,
for
sure,
no,
but
we
sure
let
it
go
and
we're
back
over
which
column,
this
was
the
negative
column.
You've
heard
me
go
through
the
no
alcoholic
drinks
automatically.
Everybody
who
lives
with
1
knows
that.
We
telegraph
all
kinds
of
signs
first.
The
coffee
is
cold.
The
eggs
are
greasy.
The
toast
is
burnt.
The
food's
lousy.
The
room's
too
full
of
smoke.
The
speaker's
speaking
too
long.
The
wife's
a
bit.
Oops.
The
boss
is
wrong.
It's
efficient.
I
know
people
who
left
Detroit
when
I
was
there
because
the
sidewalks
were
too
narrow.
You've
all
heard
me
when
I
was
running
marathons
here
in
the
in
the
Rockies
and
I
was
doing
the
thing
in
Cochrane
between
Calgary
and
Edmonton.
I
had
3
retreats,
90
men
followed
by
90
women
followed
by
90
Al
Anon.
Try
that.
It's
a
good
thing
you
got
to
be
a
goaltender,
boy.
You
take
a
lot
of
shots
on
those
retreats.
Okay.
So
I'd
say,
fine.
You
gotta
work
hard.
You
gotta
work
very
hard.
You
gotta
be
in
super
shape
because
people
knock
on
the
door
at
1
o'clock
in
the
morning.
Can
I
talk
to
you
for
a
minute,
father?
And
I
go,
oh,
god.
Yeah.
Okay.
What
is
it?
Keep
it
to
the
present.
Okay,
father.
Back
in
1948.
So
I
said,
fine.
Get
me
a
car
and
I'll
run.
And
one
day
I
ran,
I
ran
10
miles,
8
miles,
or
whatever
it
was.
I
always
exaggerate
by
2
miles.
Okay.
And
and
I'm
coming
back
in
the
Balm
Springs
Hotel
at
6
o'clock
night.
Oh
my
god.
The
sun
was
the
color
of
this
of
your
shirt,
boy.
There
wasn't
a
cloud
in
the
sky.
It
was
big.
Oh,
magnificent.
You
know?
Blue
sky,
7:30
or
to
6
o'clock
at
night
just
as
the
sun's
coming
down,
crimson
red
sunset.
Oh,
God.
Mountains,
4,
like,
15,000
feet
high,
you
know,
millions,
all
snow
capped,
you
know,
1,000,000,000
and
1
evergreen
trees,
all
standing
at
attention
for
this
great
Magdalena
dei,
and
I'm
pumped
up
from
all
this
running.
And
I
go,
my
god.
Look
at
that.
Is
that
ever
exhilarating?
This
drunk
says
to
me,
goddamn
mountains
are
blocking
the
view.
That's
a
true
story,
but
we're
all
that
way.
We
are
I
get
that
way.
I
can't
understand,
you
know,
I'm
teaching,
I'm
living
I
get
that
way
at
times.
We
all
do,
but
we
gotta
have
people
around
us,
you
know,
when
we
do
the
discernment,
that
just
means
we've
got
a
sponsor,
people
checking
up
on
us,
and
that
type
of
thing.
So
that
faith
means
when
do
we
move
out
of
that
box?
You
know,
love
means
what
was
that
stupid
song?
Love
means
you'll
never
have
to
say
I'm
sorry.
What
a
crock
of
shit
that
is.
What?
Really?
You
know,
it's
like
we're
all
angels.
Like
we're
not
human.
God
put
us
here
in
the
human
race
because
we
need
each
other
very
much.
And
in
my
context,
to
being
Pentecost,
he
sent
that
spirit
because
we
need
that
spirit
very,
very
much
and
we
need
his
presence.
And
where's
his
presence?
Up
there?
Hell
no.
But
here,
yes.
You
wanna
see
recreation?
You
wanna
see
faith?
You
wanna
see
god's
work
in
this
world?
Quit
looking
up
there
and
look
there.
There,
there,
there.
Start
looking.
I
was
doing
a
sermon
once
and
I
said,
well
I
do
sermons
every
Sunday.
I
was
talking
about
death.
I
said,
if
you
knew
tonight
was
the
last
meal
that
you're
gonna
have
with
your
loved
ones,
wife
and
family
and
children,
would
you
be
looking
at
them
differently
at
this
meal?
Here
we
are
in
AA,
one
day
at
a
time,
Allen
onto
retrieve.
Been
given
all
the
tools
for
freedom.
Right?
All
the
tools
to
get
rid
of
all
of
these
addictions,
all
the
tools
to
get
rid
of
all
of
these
attachments,
to
to
we
are
given
to
go
get
rid
of
these
idolatries
that
we
go
into.
Idolatry
means
picking
a
foreign
land,
putting
putting
something
else
ahead
of
what
is
our
source,
and
here
it
is.
Next,
we
decided,
this
page
62.
God
was
going
to
be
our
director.
He
is
the
principal.
We
are
his
agents.
He
is
the
father.
We
are
his
children.
Most
good
ideas
are
simple,
and
this
concept
was
the
keystone
to
the
new
and
triumphant
arch
through
which
we
pass
to
freedom.
So,
I
mean,
it
means
God
is
the
new
director.
That's
the
arch
we
pass
through
freedom.
It
doesn't
come
about
by
sitting
on
our
fannies
doing
nothing.
We
gotta
come
out
of
that
little
box
of
comfortableness,
and
we
got
to
take
risks.
If
life
is
not
offering
you
any
risks,
it's
boring.
You
know
why
people
get
bored?
Because
they're
boring.
Absolutely
right.
Yeah.
If
we
expect
that
life
owes
us
something,
forget
it.
Life's
an
opportunity.
You
know?
Our
happiness
depends
upon
getting,
you
know,
caught
up
in
the
stream
of
life.
We've
been
given
with
the
highest
creations
in
the
world.
We've
been
given
every
opportunity,
you
know,
and
our
intellects
and
our
brains
and
everything
else
are
driven
by
divine
and
inspired
by
divine
stuff.
This
whole
mysticism
which
I
start
talking
about,
why
we
drank,
Why
we
tried
to
change
other
people?
Because
we
wanted
to
be
happy.
We
wanted
to
be
union.
Every
one
of
us
sang
before
we
came
into
AA.
I
just
don't
belong.
He
said
it
last
night.
I
don't
belong
in
this
world.
Now
that's
that's
that's
just
not
a
that
that
that's
a
real
deep,
deep,
deep,
you
know,
desire
for
wholeness.
What
mysticism
is
is
wholeness.
What
union
with
God
is
is
wholeness.
What
union
with
god
is
is
what
we're
that's
why
we
drank.
That's
why
we
drugged.
That's
why
we
hit
on
people.
That's
why
we
got
caught
up
on
doing
all
kinds
of
things.
And
now
it
says
made
a
decision
to
turn
our
life
and
our
will
over
to
the
care
of
God.
And
most
of
us
come
out
of
that
because
we've
had
bad
religious
experiences
and
we
keep
saying
to
each
other,
don't
tell
me
any
of
that
God
stuff.
My
God,
if
you
mentioned
that
God
stuff,
I'd
be
out
of
this
program
in
2
minutes.
For
goodness
sakes,
we're
talking
about
life
and
death.
I'm
not
standing
here
just
talking
to
be
funny.
In
these
pages,
page
58
to
a
103,
45
pages.
If
I
was
to
go
to
the
American
Cancer
Foundation
and
say,
I
got
these
45
pages.
Do
people
want
to
live
by
those
45
pages?
I
guarantee
nobody
will
die
from
cancer
again.
No.
God,
I
could
sell
them
for
a
$1,000,000,000.
Finally,
I
unglued
your
pages,
and
now
you
can
read
them.
Right?
Somebody
glued
his
other
pages.
Yes.
That's
it.
You
know
when's
the
last
time
I
read
these?
When
do
you
think?
Come
on.
Anybody
out
there,
am
I
talking
to
myself?
When?
This
afternoon.
I
won't
stand
here
in
front
of
you
because
there's
a
person
here
that's
been
sober
one
day.
That's
my
give
her
a
hand.
Give
her
a
hand.
Give
her
a
hand.
Alright.
Stop.
Stop.
I
don't
wanna
build
her
ego
up
too
big.
You
know,
what
could
be
more
sacred?
You
know,
people
look
at
us
and
they
look
at
Chuck.
I've
been
sober
30
years.
They
go,
Forget
it.
Sober
one
day.
How
the
hell
you
do
that?
Made
a
decision
to
turn
our
life
and
our
will
over
the
care
of
God.
We
got
to
get
those
crazy
concepts
of
God
out
no
matter
what
religion
we
were
brought
up
in,
no
matter
what,
and
say,
hey,
what
is
it?
Again,
it's
not
a
concept.
People
I
go
to
AA
and
people
are
going
to
say,
I'm
trying
to
understand
God.
We're
never
going
to
understand
God.
Well,
I
just
done
a
a
little
study
of
all
the
comparative
religions,
so
forget
it.
You
know,
you'll
never.
God
is
too
transcendent.
God
is
too
imminent,
too
close.
God
is
God
and
God's
never
gonna
allow
himself
to
be
an
object
of
our
addiction.
We're
not
gonna
cathect
God.
You
know,
like.
Got
a
job
yet?
No.
My
higher
power
hasn't
given
me
what.
How
long
have
you
been
in
the
program?
21
years.
While
my
higher
power
finds
me
parking
places
grow
up.
Get
a
grip
on
life.
He's
called
you
out
of
the
dearth
of
alcoholism.
Aye,
the
dirt.
The
dirt.
The
dirt.
The
dirt
is
beautiful
because
out
of
dirt
comes
flowers.
If
there's
no
dirt,
there's
no
flowers.
And
if
you've
ever
gone
through
life
without
ever
having
to
accept
suffer
or
experience
any
type
of
a
defeat
or
any
type
of
a
real
catastrophe,
you
my
friend
are
truly
blessed.
But
we
in
AA
and
Al
Anon
for
sure,
we
know
what
pain
is.
And
out
of
the
dirt
of
that
pain
comes
life.
Freedom.
Emptiness.
When
I
say
emptiness,
that's
that's
that's
a
spiritual
term
but
it
it's
a
difficult
one
because
it
means
spaciousness.
The
the
closest
thing
I
can
relate
it
to
is
this
guy
I
was
listening
to
last
night,
Chuck.
Went
through
all
kinds
of
things.
I
asked
him
about
this
tonight.
All
kinds
what
happens
when
we
stop
drinking?
Oh,
we
chase
girls
for
a
while
and
then
they
get
tired
of
us.
Right?
And
then
we
go
and
we
do
this,
and
then
some
of
us
start
up
running
for
a
while.
Right?
God,
I
ran
more
marathons,
you
can
shake
a
stick.
And,
you
know,
and
all
and
we
start
filling
the
emptiness
with
things.
Let's
not
stay
with
the
withdrawal.
We
call
this,
reformations
or
we
call
it,
substitute
addictions
or
whatever,
and
sometimes
it'll
work.
Sometimes
we
give
up
alcohol
and
we
choose
something
else,
hoping
that
the
something
else
will
be
more
friendly,
but
we're
not
sure.
You
know?
Sometimes
it
is,
sometimes
it
ain't.
And
what
what
the
point
that
Chuck
was
making
last
night
when
he
was
coming
out
of
that
magnificent
twitch
farm
that
he
was
in
for
5
days,
lucky
son
of
a
gun.
Right?
He
was
coming
home
and
all
of
a
sudden,
no
desire
to
drink.
All
of
a
sudden,
the
mind
tricks
weren't
going
clickety
click,
72
miles
per
hour.
Now
if
I
go
here,
we'll
get
a
drink.
If
we
don't
All
of
that
stuff
that
goes
on
all
the
time
here,
the
obsessions.
They
walked
by
a
hotel,
first
time
in
his
life,
he
ever
went
by
that
hotel
and
didn't
stop
for
a
drink.
You
want
a
drink?
No.
I
don't
think
I
wanna
go
in.
That
is
a
graced
moment.
Not
one
person
in
this
room
has
ever
had
the
power
within
themselves
to
stop
their
drinking
because
this
new
creation
which
I
am
talking
about,
this
new
creation
which
I,
Von
Quinn,
am
looking
at
right
now.
See,
imagine
what
if
I
was
looking
at
you
20
years
ago.
Right.
You
know,
what
a
mess.
How'd
that
happen?
Well,
you're
gonna
tell
me,
well,
I
did
this.
I
told
Rudy
you
did.
That's
the
grace.
Right?
And
the
hands
have
to
be
open
to
receive
the
grace.
The
great
we
all
tried
cheap
grace.
Oh,
my
God.
Do
we
know
about
cheap
grace?
You
know?
A
fix.
Right?
That's
not
what
it's
about.
But
it
doesn't
come
about
by
just
by
just
being
an
observer
or
by
just
being
a
spectator.
It
comes
about
by
being
a
participator.
It
comes
about
by
celebrating
life.
It
comes
about
by
worship.
It
comes
about
by
song.
If
you
cannot
this
is
deep
theology
now.
Are
you
ready?
God.
Sometimes
I
wish
I
was
out
there
to
hear
some
of
this
good
stuff.
If
you
cannot
laugh
at
yourself,
fat
is
not
coming
from
God.
You've
got
to
be
able
to
laugh
at
yourself.
We
take
ourselves
so
seriously.
Oh,
God.
God,
we're
so
important.
Laugh
at
yourself.
For
visibility,
the
proof
of
the
spirituality
of
the
soul,
all
medical
tests
will
tell
you
what
laughter
does
to
people.
Right?
Certainly,
we
had
lost
that.
The
the
the
the
the
the
the
the
bankruptcy
of
alcoholism
had
stolen
that
from
us,
but
you
gotta
find
out
who
you
are.
And
most
of
us
don't
even
know
who
we
are
because
we've
lived
our
whole
life
in
idolatries.
Get
this
fixed.
Get
that
fixed.
Get
this
fixed.
You
and
I'll
take
off
for
a
while.
Okay,
Tardy?
You
know,
you
know,
we
keep,
you
know,
all
of
this
type
of
stuff,
you
know,
and
I
need
more
money,
and
I
need
another
car.
So
now
we
gotta
take
a
4
step.
3rd
the
Lord,
what
am
I
at?
What's
that
say?
9:37.
9:37,
and
I
start
at
8
o'clock.
Okay.
Yeah.
I
got
it.
I'm
only
on
the
3rd
step.
But
on
the
4th
step,
it's,
you
know,
the
big
the
book
tells
us.
You
know,
I'm
sure
you've
you've
been
in
AA
and
you've
heard
you
know
much
than
AA.
Please
check
these
steps.
It's
there
27
times
in
these
pages,
58
to
a
103.
You're
gonna
say
get
God
out
of
the
program.
It's
not
a
religious
no.
It's
a
spiritual
program
but
the
word
God
is
there
47
times.
And
a
spiritual
program
is
a
program
that
demands
love.
And
love
means
the
extension
of
myself
for
the
well-being
of
the
other
person.
Not
just
because
I
feel
good
when
I'm
in
her
presence.
You
make
me
feel
so
good.
She's
blushing.
Right?
But
most
of
us
think
that
way.
If
I
feel
enough,
somebody
makes
me
feel
good
or
I
must
love.
Love
is,
what
am
I
willing
to
do?
The
extension
of
myself
for
the
spiritual
well-being
of
the
other
person
no
matter
what.
No
matter
what.
So
when
we
get
and
the
word
God
is
there
47
times,
and
the
word
must
is
there
27,
and
the
word
right
before
step
down
is
there
13.
Accept
who
you
are.
Most
of
us
don't
want
to
accept
who
we
are.
Accept
who
you
are
as
you're
made
in
the
image
and
likeness
of
God
because
you're
a
beautiful
person.
It's
much
easier
to
sit
around
an
AA
table
and
beat
up
on
ourselves
than
to
start
talking
about
some
of
the
beauty
that
those
desires
that
we
had
that
got
us
into
drinking
and
drugging
and
all
of
the
crazy
stuff.
Our
mystical
desires
to
be
at
union
with
the
world,
the
people
in
it,
and
God.
That's
what
you're
called.
You're
called
to
love.
And
there
is
only
one
love,
the
love
of
the
first
love.
And
until
we
get
in
touch
with
that
first
love,
you
cannot
find
any
other
type
of
love
relationship.
But
you
gotta
find
out
who
you
are,
and
to
do
that,
you
gotta
take
the
4th
step
and
you
gotta
accept
the
shadow
side.
You
gotta
accept
well,
we
call
it
sin.
I
don't
call
it
sin
anymore,
but
we
in
AA
know
what
that
is.
That's
because
we're
human,
because
we
need
forgiveness.
God,
you
know,
why
would
this
guy
Jesus
come?
We
don't
have
it
for
forgiveness.
But
what
we
say
is,
well,
I'm
unforgivable.
You
know
how
they
say
I'm
unforgivable?
Because
I
can't
do
this
right,
and
I
can't
do
that
right,
and
I
can't
do
that
right,
and
I
need
because
there
is
no
God
that's
greater
than
me
to
forgive
me.
And
so
we
write
all
the
4
steps
down.
These
are
my
strengths,
my
weaknesses.
We
read
it
at
once.
It
says,
do
it
at
once.
Alright.
Write
it
down.
Start
writing
about
yourself.
It's
important.
You're
important.
God's
called
you
in
from
the
depths
of
alcoholism
and
Al
Anon
to
be
here.
You'll
be
the
only
big
book
that
anybody's
ever
gonna
read.
You're
gonna
be
the
only
gospel,
that
means
good
news
that
anybody's
gonna
read.
Well,
what
do
you
want
on
the
tube?
You
know?
The
gaps.
So
you
write
all
your
4
step
and
you
write
it
down,
this
is
me.
This
is
where
the
loneliness
brought
me.
This
is
I
got
to
be
able
to
accept
myself.
When
I
say
accept
myself
as
I
accept
myself
as
the
beloved
son
of
God,
accept
myself
as
the
beloved
daughter
of
God,
Befriend
that.
Befriend
that.
We
do
not
want
to
befriend
that.
In
our
society,
the
last
thing
that
we
are
gonna
befriend
is
sexuality
because
in
our
society
we've
made
a
complete
business
out
of.
Cheapened
it,
sold
it,
packaged
it,
trivialized
it,
trivialized
it.
God,
God's
greatest
gift,
A
is
lovely.
We've
trivialized
it
down
in
a
pornography
and
oh,
And
now
we
don't
wanna
own
it.
And
until
we
own
it
and
befriend
it,
there'll
always
be
lust.
Lust
listen
to
this.
This
is
heavy.
Lust
does
not
bring
about
shame.
Shame
brings
about
lust
because
we
will
not
defend
ourselves.
That's
deep,
but
it's
true.
Look
at
our
society.
What
we're
doing
with
that
stuff?
We
get
it
all
down.
Sure
we've
made
mistakes,
big
deal
made
a
mistake.
My
God.
You
know
what?
And
and
and
especially
if
you're
Irish,
you
think
that
you've
made
the
only
one
in
the
world
to
make
that
mistake,
you
know?
God,
I've
listened
to
these
5
steps
for
30
years
now,
and
father,
no
one's
ever
done
the
things
that
I've
done.
Oh
my
god,
meathead.
You
know?
Jeez.
I
want
to
make
one
important
point
though,
because
once
you've
done
that,
you've
written
it
all
down,
you
feel
good
about
it,
you
do
that,
now
you're
going
to
sit
with
another
human
being
and
say,
this
is
me.
This
is
me.
The
good,
the
bad,
the
glorious,
the
dreams,
the
mystic
stuff
that
I
want,
the
beautiful
symphonies
I
wrote,
the
loves
of
my
life,
the
pain
that
I
went
through,
the
deaths
that
I
went
through,
everything,
the
hopes
that
I
went
through.
All
of
those
things.
This
is
me.
Sure
I
made
some
mistakes.
Yeah.
Bang.
Okay.
Fine.
Good.
Now
I
sit
with
somebody
and
say,
this
is
me.
And
look
right
in
the
eyes,
and
when
you
do
that,
for
the
first
time
in
your
life,
you
are
going
to
accept
your
creaturehood.
And
when
you
accept
creaturehood
because
you've
done
that
with
another
human
being,
you
implicitly
accept
a
creator
other
than
yourself
for
the
first
time.
Believe
me,
I've
been
through
Pontifical
Institute
7
years,
been
ordained
all
this
time.
That's
what
does
it.
And
when
you
accept
a
creator
other
than
yourself,
then
you
know
forgiveness.
Otherwise,
you
never
know
it.
And
only
way
that
forgiveness
comes
to
you
is
from
other
people.
You
can
go
to
it
19
AA
meetings
a
week
and
I
know
people
who
do
just
to
get
out
of
the
house.
And
you
can
go
to
every
ramped
up
and
every
They're
gonna
work
and
do
all
this
stuff
and
stuff,
but
until
we
stop
this
stuff
and
start
internalizing
the
steps,
and
say
what's
this
mean
to
me,
and
what
am
I
doing
about
it
today
in
a
joyful
way?
Freedom
doesn't
mean,
you
know,
that
I'm
just
gonna
be
able
to
dance
down
the
streets
all
day
long
belly
lapping
and
knee
slapping
and
doing
everything
and
never
have
to
work
and
everything.
No.
Freedom
means
that
in
my
relationships
with
other
people
they
will
be
tender,
in
the
way
I
talk
to
them,
in
the
way
I
listen
to
them,
in
the
way
I
touch
them,
in
the
way
I
make
myself
present
to
them.
In
the
way
that
I'm
no
longer
caught
up
in
all
of
the
other,
what
I
call,
foreign
lands
or
idolatries
that
we
all
got
caught
up
in,
alcohol
being
1,
and
then
we
substituted
that.
And
there
comes
a
time
when
we
have
to
develop
solidarity.
Spirituality
is
when
I
adopt
the
solidarity,
take
that
tranquilness,
take
that
emptiness,
live
with
it,
do
not
fill
it
all
up
with
all
kinds
of
other
noise
and
stuff
and
place
myself
in
the
presence
of
other
people,
and
be
able
to
accept
them
coming
as
bearers
of
gifts.
That
rolls
off
my
tongue
pretty
beautifully
to
accept
people
as
bearers
of
gifts.
Try
living
it.
It's
magnificent.
Like
because
sometimes
we
think,
yeah,
we're
chosen
in
AA
but
that
doesn't
mean
other
people
are
not
chosen.
Everybody
gets
chosen.
And
when
we
talk
talking
about
spirituality
look
into
each
other's
eyes.
Start
celebrating
and
affirming
the
people
in
your
life.
Now,
I
did
what?
I
did
that
another
connected
wedding
once
I
said,
okay,
the
bride
is
coming
up
the
aisle,
you
guys,
and
everybody
is
invited
here.
You're
not
here
to
come
to
look
at
this
bride
as
some
type
of
a
model
being
brought
up
here
to
be
handed
over
to
newbie
and
slave.
No.
We
are
here
to
celebrate
God's
love,
which
these
2
young
people
have
called
us
to
celebrate.
We're
here
to
celebrate
God's
commitment
and
renew
our
commitment.
Myself
as
a
Roman
Catholic
priest
celebrant,
you
single
people,
you
married
men,
I
want
all
you
married
men
out
there
to
turn
to
your
wife
and
say
I
love
you.
I
almost
got
shot
after
the
wedding.
What
the
hell
did
you
do
that
for
father?
Shit
I've
been
with
her
25
years,
what
have
I
got
to
say
that
for?
My
own
mother,
Elaine
the
Flame
died
when
she
was
97.
At
96
my
sister
fell
off
the
bike
and
broke
her
leg.
I
said,
mom,
mom
tell
Jacqueline
you
love
her.
Why?
I
laid
the
flame
with
someone
else.
She
was
97
when
she
died.
And
I
I
said
mass
right
on
her
stomach.
Right?
And
then
I
said,
Ma,
how'd
you
like
the
prayers?
Too
long.
Her
her
favorite
song
was
I
could
have
danced
all
night.
That
was
the
whole
funeral.
I
had
an
orchestra
in
church,
I
just
took
the
place
over.
And
people
came
in
to
church
and
say,
so
father,
I'm
so
sorry
to
hear
about
your
mother.
What
the
hell
are
you
talking
about?
She
was
97.
She
had
2
husbands.
By
the
way,
girl,
she
got
married
again
when
she
was
69,
so
never
give
up
hope.
Right?
I
did
the
funeral.
I
did
the
service.
So
I
said
she
was
97.
She
had
2
husbands,
3
ordinary
children
and
me.
Now
what
the
hell
more
could
you
want
in
life?
So
go
out
and
celebrate
it.
Let
the
world
know
you're
alive.
You
know?
Yeah.
I
make
a
mistake.
So
what?
Who
cares?
Go
and
be
alive.
Well,
that's
what
it's
all
about.
Now
how
are
you
gonna
reflect
God's
love
into
to
other
people?
And
I
keep
saying
I've
said
that
to
somebody
here.
If
God
was
to
come
down
and
look
into
your
face
now,
would
he
see
the
beauty
of
his
creation
in
the
twinkle
of
your
eye?
Only
you
can
answer
that.
Nobody
else.
Now
there's
some
more
steps
and
there's
12
traditions
and
there's
12
concepts,
but
I
don't
think
I'm
gonna
cover
them
all.
I
was
in
a
penitentiary
in
Indiana,
Michigan
City,
Indiana,
big
time
penitentiary.
Had
to
have
a
guard
beside
me
at
all
times
because
they
you
guys
said
they'd
kill
me.
And
they
heckled
me.
I
talked
for
7
hours.
I
did.
Because
when
I
talked
when
I
talked
they
couldn't
move
and
they
couldn't
leave.
And
these
guys
were
coming
away
ate
a
bitch,
you
know.
And
I
met
the
guy
says,
how
can
I
get
anything
in
this
jail
as
long
as
and
the
guards
are
outside?
I
said,
I'll
fix
these
guys.
Good.
Right?
So
I
went,
I
talked
it,
then
I
led
the
12
traditions,
then
I
did
the
12
concept,
I
talked
about
hockey.
I
talked
it's
the
last
time
those
guys
ever
went
to
a
meeting
to
abuse
it.
So
I
won't
look,
if
you
don't
have
fun
in
life,
well,
you
can
make
anything.
I'd
like,
no
there's
crosses
in
life.
You
know,
crosses
we
all
got.
Crosses,
the
dirt
of
the
cross.
It's
when
our
horizontal
lines
of
seeking
pleasure
in
our
lives
at
the
very
depth
and
center
of
our
being
comes
in
crossroads
with
the
vertical
line
which
leads
up
to
God,
forms
the
cross.
And
that's
the
contradiction
in
our
life.
And
that's
the
broken
human
condition.
And
that's
who
we
gotta
live
with.
But
there's
purpose
to
it.
Right?
Out
of
that
dirt
comes
spiritual
life.
Out
of
that
dirt
comes
love.
K?
That's
what
it
is.
And
the
12th
step
is
is
I'm
just
gonna
give
you
one
poem
because
the
12
steps
is
about
everything
I've
talked
about.
You
cannot
I
can't
give
to
others
what
I
have
not
got,
you
know.
And
so
I
I
read
the
steps
today
and
I
prayed
for
about
4
hours.
Now
because
I
know
I'm
standing
here
and
this
young
girl
here,
it's
her
first
meeting
and
and
this
kid's
here
and
there's
a
bunch
of
you,
and
I'm
talking
about
your
life.
And
it
doesn't
mean
it's
always
gonna
be
a
ball
of
cherries,
and
it
doesn't
mean
that
everything's
gonna
beg
magnet.
We're
all
gonna
take
bumps
in
the
road.
Right?
But
I
hate
to
get
up
here
and
and
and,
you
know,
and
and
and
say
something
that
that,
you
know,
is
not
true.
It's
a
very
very
sacred,
obligation
and
very
sacred,
opportunity
I
have
to
do
these
things.
I
don't
take
this
lightly,
you
know.
I
work
very
hard
at
it
because
I
look
at
you
and
I
say
you're
all
redeemed.
You're
all
special.
You're
all
precious.
Do
you
know
that?
And
so
you
better
start
telling
each
other
that.
Right?
And
help
each
other,
you
know,
in
all
of
the
ups
and
downs,
mads
and
glads
and
hapies
and
sads.
Every
day
of
my
life
now
I'm
with
people
who
have
nobody
in
their
life.
Nobody.
500
guys
every
day
and
I
put
70
to
bed
every
night.
And
I've
been
doing
that
for
30
years.
And,
you
know,
sometimes
great
rewards
once
in
a
blue
moon,
but
some
of
the
stories,
the
stories
are
people
pulled
away
their
love
from
me.
For
good
reasons,
I'm
sure.
You
know,
I'm
not
blaming
that,
but
I'm
just
saying,
you
know,
that's
you
know,
when
we
look
at
there's
10,000
kids
on
the
streets
of
Toronto
Where
I
am
with
brothers
of
good
shepherd,
so
I'm
just
saying
here
I'm
here
tonight
and
I
see
beautiful
people,
smile
kid
or
out.
Right?
Smiling,
right?
Laughing,
loving,
and
celebrating,
and
that's
the
grace.
That's
the
grace
moment.
For
me
that
makes
sense
because
now
I
go
back
to
Toronto
on
the
same
thing,
while
I'm
going
sailing
tomorrow.
You
know
that
deal.
Tom
asked
me
to
come
out.
I
said,
find
me
a
sailboat
for
Sunday
and
I'll
be
there.
And
he
did.
So
I
sail
tomorrow
and
then
I
go
back.
Okay.
Fine.
But
it's
being
here
and
I
see
all
the
life
that's
here,
all
of
the
beauty,
all
of
the
grace
and
that's
the
stuff
what
keeps
us
going.
And
so
I
stop
by
saying
to
all
of
you,
I
do
not
wish
you
joy
without
a
sorrow
nor
brilliant
sun
without
the
cooling
shadow,
nor
endless
day,
without
the
evening
dark,
nor
barks
that
never
turn
against
your
tide.
I
wish
you
faith,
hope,
love,
strength,
wisdom,
goods,
gold
enough
to
help
some
needy
one.
I
wish
you
songs
and
God's
blessed
peace
when
every
day
is
done.
God
bless
you.
I'd
like
to
call
on
Doug
to
come
up,
please.