Comox AA Rally in British Columbia, Canada

Comox AA Rally in British Columbia, Canada

▶️ Play 🗣️ Father Vaughn Q. ⏱️ 1h 51m 📅 02 Jul 1999
A friend of mine that I met when I first moved out here, Pat Kaye back there, gave me some tapes and, a couple of them happened to be of this man here. And it would be easy for me to say that, I've listened to a lot of people talking in the time that I've been in, and it's a personal thing for me, but, and everybody hears things differently, but what I heard and there was exactly what I needed to hear. And, you know, it changed my life for the better. And, I have since, you know, I've come to believe in in the AA program and in the way of its simplicity and of its, to try to keep it pure, and the message to be pure. And so when I hear that, it's what I need to hear.
And, I am, you know, absolutely thrilled. I mean, I I'm not really a hero worshiper, but, and I don't have any real heroes, but, the the message that this man carries is important to me. And, I've always been told that, you know, God uses our voice box to to deliver bits and pieces of his message, and I guess that's the way I see it too. And, without any further ado, I'd like to introduce you to father Vaughn Kyu from Toronto. Everybody up.
Stand up, please. Everybody up. Put your hands over your head. Now just turn around and yell. Shake it a bit.
Do you know does anybody know how to do this stuff? You know how to move the macarina? Well, we'll do it together later. Okay? Now that you've made sufficient fools of yourselves, sit down.
The sun may kiss the clear blue sky and the rose may kiss the butterfly. The morning dew may kiss the grass and you my friends, I consider class. K. My name is it's already been said as father Vaughn and whatever the last name is, Quinn or q or whatever it is. And I am an alcoholic, and that's why I am here.
And it certainly is a great privilege to be here. This is the 46th anniversary, and and it's always something about, life. And it's about, freedom. And that's what we'll work on, the archway to freedom, and all about recovery, and all about the gifts which, which we have received. As you can see by, this rented suit that, says if not back by 9 o'clock tomorrow morning, you know, next to.
In fact, you know, I'm the only Catholic priest that's really and there's young children here, so I will be very careful. Annoyed at the pope. Sometimes I say a different word but when there's ladies and young children I I clean it up a bit and this guy's taping me anyway. And and so, really annoyed at the pope because when I was ordained everything everything was in latin. And by the people in the parish at Saint Joseph's church in Ottawa, what a holy little priest we got.
Right? Oh, and they thought it was great. And then they went and they changed the darn language to the vernacular, which means now we have to celebrate mass in English. Nobody knew I had a drinking problem until I celebrated mass in English. And, that's when they said, oh gee, he's not holy spit.
He's stoned, you know. Now, who's laughing here? I'm not gonna bore you with a drunkologue because I wouldn't tell you the whole truth anyway. You know? The the only things we remember are the glorious things and the funny things and the funny hahas.
We don't tell you all of the the real tragedies and the the the real anguish we went through. But I just run through that. I have to what alcoholism is is a conflict between behavior and values in the drinker. A measurable, documentable, verifiable, observable, behavioral conflict. What's going on in the drinker's life as to what his real values are.
Now, I was born in Montreal, and I had a perfectly normal childhood for 32 years. I grew up on top of Westmount Mountain and in Littleroy, Fauntleroy. I lived in a house that had that one time 7 servants in it. And and as as I'll refer to Chuck last night, who talked a magnificent talk last night because so many things he said rung my bell. But I defied everything that that stood for.
And I ended up boxing at Point St. Charles and Golden Glove, and and and I end up, you know, playing with the Verdun Shamcats owned by the Calgary Stampeders. And and, you know, alcoholics like to be in the number one limelight. Where in Montreal do you think is the most prestigious group that you can possibly belong to at that time? It doesn't exist right now.
I'm sorry to say. The Montreal Canadians. And there's only one position on the team that gets all the glory, and that's the goaltender. And so that's what I pursued until the time that I was, 21, then I went to medical school. As you know, as some of you know, I'm still the gold tender with the flying father hockey team, that infamous band of brain damage, loose loafer, 1 foot on a curve, nobody's elevator going to the top floor, priest to bar store in the country to play hockey.
I have been their goaltender for 22 full seasons. I have not seen the puck for the last 9 seasons. I listen for it. The guys keep yelling at me, Quinty, get up. Quinty, I said I'm trying to get up.
Please, get up. Get up. Get up. But I would like to report that the last 800 games, we have won 800. And there is a very, holy reason why we won 800, we cheat like hell.
Like I just finished the tour in the East Coast, I was playing in the for the men of Miramichi. At 20, I finished with the Montreal, I I was at the Montreal Canadians, at the Junior Canadians, and then, when the pros left town, I was able to go with the or when Jacques Plant left town because he played with Montreal Royals, I was able to go up with the Canadians. And that was, you know, just oh my gosh. Chuck was mentioning something last night that first drinks. I can remember, you know, at 17 years old, you know, talking about what type of impression does alcohol make in our brains, right?
And I was sitting, and at that time, it was 40¢ for a court of mother motion's cure all. I was in the Kent tavern, and I was with Morris Richard, Elmer Lack, Ray Getliffe, Kenny Reardon, and and the goaltender Jerry McNeil. I mean, and this is the messianic era. I mean, what more do you need? You know, a little guy from rich Montreal is sitting there with a, you know, my God, this is like having it made.
You do not need anything else. This is the greatest euphoric experience in the world, and I pursued that. My father was a very renowned physician in Montreal at Saint Mary's Hospital, and, I went to visit him when he was having his appendix out and he said, well, Butch, what are you gonna do? Stop pucks all your life or do you wanna be a doctor? I said, I'll be a doctor.
Within 3 weeks, I was in medical school. Now, I hadn't passed an exam in 8 years. I stayed in high school until I could play my last hockey game. I was in high school for 8 years. One of those years my dad said to me, Butch, you passed your exams and said, knock them for a loop.
He says, go get a car. In 1951, you people can't remember that, that's so long ago, I had a brand new red Ford convertible. God was it glorious. Right? And I mean I was the hit of the whole city with that mobile personality, and oh fantastic.
And I went out to Oka, the Trappist monastery, and prayed for a miracle. And then the report card came home. I got 18 out of a 100 in algebra. Grand total of a percent was 38. I lost the car.
I also had to change schools for the next I always did that. So I went to Catholic high and I got 6 scholarships to play hockey in the states, but I never passed the exams. So I went to medical school, and that was a lark. And, I was there for 3 years. Flunked most of the exams, but then I finally ended up, passing them all, at at the end.
But it got very boring because all of the guys in the medical school, all they wanted to do was marry rich women and make a lot of money. And I had come from that background, and it was boring. Boring as hell. So there I was at 23 years old, and I couldn't find anybody to live with me, so I picked on the Oblate Fathers. And that's after my name, and you got Oblate OMI.
I've just found out what it really means is one more idiot. Right? And I joined in in you had to go to. Some of you referred to, and and that's where our novitiate was. And so for the next 7 years, I'd never took a drink.
Not because of any control, not because of of any any, you know, it's just there was no booze. I mean, jeez, when could you drink? You got up at 5 o'clock in the morning, you had to pray 5 hours a day, and you did that up until the 18th May. And then you went to what we call The Rock, Wapu's Island out in the middle of Lake Ontario, and you pitched 30,000 bales of hay, filled 4 silos, and fed 500 head of cattle. And what the Sam Hill had to do with building God's kingdom?
I don't know, but that all sucked in. I did that for 7 years, right? When you look, the guys look at The guys have brightened up. They, you know, they they've woken up to that scam and they don't buy into it anymore. So they don't go have to pitch bales.
And you swear to God there was a Volkswagen in every bale of hay after the 10,000 one. Right? But you know, it was the the deal was then, if you want to get ordained, just shut up and do it. You know, I mean in Latin it's medium. If you want to get to the end, go through it, you know.
And that's what it was. And there was an Irish Catholic, in case you haven't figured that out. And and, there's something about Irish Catholics that's got a You know what the heresy of Jansenism is? The more miserable you are, the closer you are to God. Right?
So if you're really hurting, you really think you're holy. Right? And if you're really miserable, you must really be a saint. Well, that's kind of the the theory we went through. You know, the harder they can make it on you, the holier we're supposed to be getting.
Anyway, but there was an element of what was going on at the whole time that we're in this is is high high competition, which is not the spiritual life. We'll talk about that, but the spiritual life is a life of grace, it's a life of gifts, fruitfulness, and not competition. But I was an alcoholic, still not drinking, but it was competition. And it was the same competition that would keep me practicing every day. I I can remember practicing with the Montreal Canadians in the Montreal Forum and then going on an outdoor rink until nightfall with kids, you know, and everybody, and just that compulsive activity to be number 1.
You always wanted to be number 1, and then you had all the anxiety of fear that someone's going to come and knock you out of position of being number 1. And so that, you know, all that fun stuff that we always got into. Well now I've been in this house of studies of Pontifical Institute, University of Ottawa, Saint Paul's. That's Latin for smart ass. But that was the name of the building.
And and so I'm competing now with all these guys from Rome, and from, Belgium, and Ireland, and oh my god, I'm gonna show them so we compete. Same thing came out number 1. In 1963, I was called to ordination in Montreal. It was one of the biggest parties that Montreal had seen in a long time because I, you know, I I had 7 degrees by that time. I don't know all these.
I got so many, I got, but not the important. I'll talk to you about the important degree, but I by this time I had gone through science, I had gone through medical school, I had gone through philosophy, I had gone through theology, and now, I had known pretty good. You know, I studied a lot, and I kind of believe that Jesus did a sort of half ass job, and he walked on the face of the Earth. But the real promised Messiah was just returning to his people. And there I blew into Montreal.
Being a holy, oblique priest, which means, religious congregation with the vows of poverty, chastity, obedience, and perseverance, I have to ask for permissions. That's What's the first permission I asked for? Can I smoke? Can I drink? Poor father, you know.
I used the provincial. Right? And he said, yes, father, you may. So I returned to Montreal and, you know, big parties. I remember my father had died by that time, so they called me to Saint Mary's Hospital.
Jack Quinn's son's a priest. Wow. Wait. He's gotta come to the hospital and say mass for his father. Oh, yeah.
And everybody shows up. 5000 none show up. Oh my god. Bishop showed up, everybody showed up, Bishop Carter showed up, everybody. And you know what, that day I got for presents 19 black umbrellas.
What the hell you do with 19 black umbrellas? Well, what would you give a priest? You know what I did? I took them to Henry Burkes, cashed them in, they gave me a slip for $325. I took them to my mother, Elaine Lafleme.
I said, buy this. She did. I went and bought skis. So we have this big party, you know, at at at you know, and in those days, when you were newly ordained, everybody used to kiss your anointed hands, you know, it was very sloppy, like my Saint Bernard dogs drool all over the place. The next night, Martha has a party for me.
Much my baby sister, Martha. I can't tell you her age, but I'm 63 and she's 2 years younger than me. Right? This woman's fantastic, and she'll be in Toronto next week to plant my garden, wash my clothes, you know, wash the car, do everything, you know. Ed Ed, well, she dresses me.
Everything. She's like, can't stand to see grubby looking priest. Anyway, she makes me look like I'm totally paralyzed and brain damaged, but So she has this party and she's saying, you know, everybody's having a drink. My mother's there. My mother's a widow now by about 12 years, and and she's there, and everybody's there.
And they're saying, so we have another drink. She said, oh, no. George hasn't finished. I said, well, what the hell does George come to this party for? Sip.
Sip. Sip. Sip. This is ridiculous. I haven't had anything for 7 years.
I got a So I volunteered to be bartender. You know? Because I'm a missionary oblate, and I can adapt to human conditions, and everything that's required upon me, and I do. Out of generosity to help the people that are there, of course, you understand that. Mother says, son, are we going I I wanna go home.
Take me home, please. Now, but, you know, people are very indulgent to please someone had given me a brand new Bob gave me a brand new Oldsmobile 98 to use in my holidays. So I drive mother home and she says, son, how are you gonna come in? Mother, a priest is never ordained for his own sanctification, but to build the kingdom of God, to preach the good news, Leban, I was thirsty. And I just been to this sip sip sip party, and I knew where the real professional drinkers were.
So I said, mom, I can't come in right now. I gotta be above my And I take off, and I'm from Montreal, and I'm going out to the DeCarri Boulevard, and I come in front of my old hangout Ruby Foos, and the parking lot is full of cars. And all the lights are on, and the doorman's there, and it's twinkling all over. I'm thirsty. And I said, my God, there's a communistic infiltration movement going on in there.
I better get in there and exercise the devil out of those. I see, I was thirsty. Because I had another 20 minutes to get to the party. And so I said, okay, I'm going in. Now, I'm dressed like this in my Petey the priest uniform.
And I'm in a Quebec province, all Catholics, but very anti clerical. They won't appreciate me looking like this, but being an oblate father, that's, trained to adopt to every type of human condition, possibly. So click, it's gone. That's all I'm taking off kid. And the loose flowing, a sports shirt appears.
And I go in and being a shy introverted guy, it took about 18 seconds to get something going. I knew the bartenders and all of that type of stuff. And the next thing I know, the next thing I know, the light's very hard on my eyes. I'm going, oh, my gosh, you know? What's this bright light on my eye?
So I open up one eye. Hospital? Hospital? Sweet Jesus where am I? Now let me see, the last church I was in was Rubyfus.
No? Yeah. Okay. Now the nearest hospital to Ruby Foos is, Notre Dame de Grasse. Oh, good.
So all I could hear the nurse saying was, father don't swear. So I finally mustered up enough courage, I said, nurse, what hospital am I in? And she said, Saint Mary's hospital father, where I was less than 48 hours before blessing everybody. Zapping them with grace. Kissing my anointed hands.
Oh, my head. What the Sam Hill is wrong? And I said you got 18 stitches in your head. I didn't know that happened. But I did say to her, I said, oh my gosh, the car.
You know, that sweet Jesus, where's the car? I said, can you phone that last church I was in? And she did, and she said, yeah, there's a car there with some funny clothes in it. It's this bib we wear. Right?
It It was on the front seat. So I had the action part of the program, and I got out of there quick. Fast as I could, continued to started the party, continued the party. I was a day late, didn't make any difference to me, you know, as long as there was booze there, there was a party. And as we got drinking into the party, you know, the spirits loosened the tongue, and we called Ruby Foods nightclub.
And what I had performed was one of the Winnipeg Ballet's most intricate pirouette steps down the front staircase, head first, out the front door, the front door was closed. Thus, 18 stitches in my head. Now I'm the youngest Oblate priest in the congregation of Oblates in that district which is Saint Peter's in Ottawa, there's 90 of us. And I go to my first job. And my first job I have to comb my hair in a funny way so they won't see the 18 stitches.
Right? And I'm sent to Saint Joseph's Church in Ottawa, where I was in medical school, where I was the city goaltender for the junior team there, where I did and my gosh, this is 7 years later. All the guys I drank with playing football and for Ottawa UGGs and and the hockey team, the the city team, they're all there. And they're all married. And they're all tired of this 7 year itch, You know?
Babies, diapers, and all of this type of stuff. And I show up on the scene, and oh my God, they got that, that was magnificent. Because now they had an excuse, don't get rid of me honey, don't get married to me darling, I'm with the priest last night, you know. The honest to goodness truth work, I got paid $10 a month. And drank every day.
Because they were, come on, Quinique, let's go, let's have a little drink. Alright? And so I knew where to go to. I mean, I remember going into a house once and to visit and the people said, well, we know Catholic priests don't drink, so what would you like, Coca Cola or Ginger Ale? I said, oh, no, mister Smith.
I said, you don't realize Brown's in the hospital, like I mean, I just came in here and say, oh god, done. I was gone. There was nobody in the hospital, I don't know, they're not gonna stand around there. That lasted for 300 days, And on the 302nd day, father Cousino called me into his office. Father Cousino is the provincial, that means he has domestic jurisdiction over me, that means, if he says, that's where I was supposed to go.
Now that's authority, you know, big time. So I'm called in, it was June 16, 1964, and I walk in, I'm all cleaned up, and and I've got my rosary beads here, and my bravery here, and boy, I'm looking good, and he says, father, father Quinn I'm so tired. I'm so scared I don't want to even pick up the newspaper because if I read the newspaper I'll read about you, and he will. Because I was getting in fights all the time, you know. You know the little 118 pound 5 foot 6 guy that's continually gonna kick the bejabers out of the £300 Bart, that's me.
Right? Always get in a fight. And I was the golden glock and and and so and then so he picked up and for 25 minutes he read because all those guys that I've been playing football with 7 years before in hockey went to him and said you gotta do something. You don't know it because you know what happens in Ottawa, you got skiing in Hull. So I would go night skiing every night.
Right? And I press ski, what are you gonna do? Right? A little so I would get in the bars again. And so he read this thing, and he was perspiring, and his heart was going.
I thought he's gonna pass out. And he talked for 25 minutes. And you know what I said at the end of 25 minutes, is that all he knows? You're going away, thank God I'm going away father, thank you for the obedience, I'm so You're going to Chicago, Fantastic. I love Chicago.
It's a swinging city. That's really great. Father schrader flies with you. Uh-oh, bodyguard. June 18th, I was flown to Chicago under bodyguard.
Met at the airport with funny looking machine, more bodyguards dragged off too. Our Lady of Mercy Hospital Dyer, Indiana, A Twitch farm. And so there I walk in, you know, I still don't know what's happening. I'm on the carpet, I'm all dressed up like this, and and and and so, you know, and now I and I had been visiting jails, and so they said, follow me. So I'm off the carpet.
I'm on the load, and now I'm on the cement. And I started hearing clang, clang, clang, clang. And I said, oh, I've heard that sign before, you know. And boom. Now, as you can see, I'm a Roman Catholic priest.
And all I see are souls. This very well endowed soul. Felicity. She played defensive end with the Chicago Bears for 9 years. Came in the room, and I and it was so because when when when Chuck said last night, I'm tired of people asking for my belt.
She said, suit prayer book, belt, shoelaces, shoes, because, you know, that was it. And I said, my God, it's warm. Do you think we could open the window? She says, I'll go get the crank. I said, my God, I'm locked up.
She said, yes, you are, father. So there he was, God's gift to Christendom from high society, Montreal, Canadians, all of these degrees after my name, and there I was in the nuthouse. And they issued me my uniform. I got a uniform more than you got. One of those hospital honeymoon jackets that doesn't close.
And you have to walk this way all the time with your back against the wall so you won't be smiling at people. Right? With little paper shoes with my number on them. And they'd let you shave and they'd give you the razor, and if you wanted to change the blade you need a black and Decker drill. Because they didn't want just lashing your wrists.
Well, this is fun. I'll be out of here in 5 days. 4 months later, Felicity came to me. Oh actually no. A week later she said to me, the doctor wants you to go to that AA meeting Monday night.
I said, with the holy oils of ordination hardly drying my hands, I'll eat you. You want me to go to those bunch of drunks again? I said, Felicity, you've had a nervous breakdown. Go upstairs, get some shock treatment. Like the rest of the guys around here, so I think you're having a breakdown.
But being a con artist I said, will that help me get out of the hospital? She said, yes it is, I'll go. So away we go, Monday night, June 22nd. I'll never forget it. I walk in, and I'm not like this, of course, you know, I have a big discussion.
Am I going or am I going in my Mufti? Mufti, that means sports clothes, right? And so, this idiot, Frank, I'll never forget him. I have horses, you look like my horse, big teeth. He's smiling at me and saying, glad to see you.
Smiling. He doesn't realize the whole Catholic church is already in a horrible crisis here because I'm in locked up. And he's smiling. And I said, I'm Von, and I coughed over the the father part, and so I sat down. That was a closed I didn't know where I was, the closed meeting.
I'm an alcoholic, I'm an alcoholic, everybody was coming around the table. Pressure's on kid. What do you do when the pressure's on? You join. I'm not gonna say I don't belong here.
I mean, I gotta get out of this hospital. I got 4 more days to be here. Boom boom. I'm an alcoholic, so it comes to me, I'm an alcoholic too. Okay, fine.
Boom. So now they had this little priest, you know, who talked fast. When we before I was mature, I used to talk fast. And I used to say funny things like out, about, and house, and They didn't they didn't talk that way in Chicago. And so, you know, all of a sudden I'm giving AA talks all over the place.
I don't know what the same hell I'm talking about. Somebody gives me a big book, not this one, this is a new one. And and and and they say read this. And I say, read this, I got degrees in epistemology and ontology, I don't need that stuff, I said get out of here. All the alky's in that hospital stayed there 14 days.
6 months later, I'm still there. And they're bringing the guys back in. I mean, we all knew each other by first name. Ralphie had been in there four times. Right?
So they're carrying Ralphie back in. Ralphie comes back and he goes, Queenie, you're still here. You really must be sick. So I pick up the book. There's gotta be something in there, how to get discharged from the Twitch farm.
How do you get out of the nut house? Gotta be here someplace. Wasn't a bad book. After I started reading it, I rewrote it. Alright.
That's pretty good. Straighten it out a little bit. 57 weeks later, I went home, to Edmonton with, was sweet honest when I got hooked up with George Strachan. But I did my time then I went to guest house which was a positive place for Catholic priests and brothers, and I was the youngest priest that had ever been nailed for Boozology since Jesus walked on the face of this earth. And so they really, they kind of gave me the best treatment they possibly could.
I mean, they worked on me from day to, You know, the old No. All the priests at that time in in their best sobriety, their best honesty would say they had 15 years of problem drinking. They're lying like carpets, it was more like 30 but they wouldn't admit it, right? And and so the youngest guy to me in age was like 22 years older than me. So the priest used to go, well, what a team meeting are you going to, you know.
And they worked on me, and, finally, made all kinds of arrangements and I was sent to Edmonton, Alberta with the stipulation that for the next 2 years, you'll be back here twice a year to check on you, to make sure your batteries are charged, and that you're still doing what you have to do, and that you're still going to AA, and that you're, you know, these type of things. And I did go back and one of those was in June of 1967, and mister Ripley not a priest, the director of the place who I'll talk about later, you know, said I want you to go down down Detroit, They're trying to start something, the city is burning down, and and they're trying to start something for, for some, disaffiliated men. You'll never hear me use any other words, and so I did. And on June 16, 1967, I met 4 of the greatest men I've ever met in my life, and believe me I've met tons of people in my life. I met Seymour, the mayor of Michigan Avenue, and paratrooper Jack, and we broke into a building together that nobody had ever been in for 4 years, we stole picture frames that night, sold them for dinner, and these guys were drinking, Stearnol, can't eat, AquaVulva, Vitalis, Yardley shaving cream, nail polish remover, car ready freeze, all likes, paint thinner, a 1, or is driven, what's the word, thunderbird, what's the price, 44 twice, what's the reason grapes isn't seasoned, who likes it most, we inner city folk.
And that that night that night, one guy was seeing pink polka dotted alligators and turkeys with straw hats coming down the main aisle. The other guy was said, move over father, the train's coming over this side of the dormitory, and another guy was bleeding, you know, I'd slashed his wrist and so I thought, you know, I just finished 3 months of training in a medical school, hand saliers experimental surgery in Montreal. This was exciting. So I wrote the same father superior 3 months later. After I'd say for 3 months, I said dear father superior, same guy locked me up.
I did hated his guts, I wouldn't talk to him. And I said, funny thing happened, you sent me to Chicago again but I never got there, I'm in Detroit and that was the beginning of Sacred Heart Center where I stayed for the next 20 years and I think 24 the penitentiary systems in Canada and then now in Toronto. The penitentiary systems in Canada and then now in Toronto. So what we wanna do now is talk about the archway to freedom. What I say now is is applies to everybody.
It applies certainly to the AA members, certainly, you know, to all of the Al Anon people, you know, because it takes a a smart woman to see through her husband, but a good woman to see her husband through. And all of the and families and whatever, because I'm going to talk about life, and I'm going to talk about saying yes to life, and I'm going to talk about grace, and I'm going to talk about God, and I'm gonna talk about joy, and I'm gonna talk about laughter, and I'm gonna talk about being alive. Because that's what the AA program is. This book it tells you is not a course on alcoholism, but it is a way of life. Right?
What are you laughing at? If you knew these pages, that's what we'll talk about. Right? And in all of these years, you know, that that I've been doing this now since 64, you know, tons of people have come to me and said, father, I'm half in the bag. I can't understand how I got back to drinking.
I was the best 12 stripper in my group and I had a slip. I say, what's the 12 step? And he says, work with other drunks. I say, no, it's not. What's the 12th step?
I'll save another alcoholic. They say, no, it's not. What's the 12th step? Rescuing other no, it's not. I said where is your big book?
Oh, father, I like big book, I gave it to my 1st pigeon 8 years ago, he needed it more than I did. So I said, well let's get the big book out. So we do. Hate these glasses. In Detroit, once I was doing a connected wedding, if you know what that means, mafia.
Right? And I put these glasses on, the lady says to me, oh no, fuck it. I know exactly who you look alike. You look like a George Burns. At that time, he was 98 years old.
I hit her. So if you see a little Italian lady, about 82 years old, a black eye, I gave it to her. Right? I say, get the big book. Let's read the big the 12 step.
Page 62, having had a spiritual I says, there you go. You're a priest and you ministers and everybody like that. All you do is you're talk talking to me this God stuff. And if I hear any more about this God stuff in AA, I'm out the door and I don't want any of this type of stuff. And I looked all over for spiritual awakening, and I didn't see it.
And he's, I looked all over for God. All I could see was little green men and more pink polka dotted alligators and turkeys with straw hats. I said, well, what is the spiritual experience? I said, turn to page 579. Page 569.
That's my address in Detroit. I said, there it is. An education process. William James, the father of American psychology, right there. An education process from the Latin word, educare, to lead out of a person.
A hierarchy of values that were once there, but have gone dead, dormant, asleep, and no more because of the progression of the disease of alcoholism. What am I talking about? Joy, enthusiasm, self esteem, self respect, being caught in in in the stream of life, being alive, laughter. You know that laughter is one of the proofs of the visible visibility of the soul. Risibility means capacity to laugh.
Risibility of the soul risibility is one of the proofs of the spirituality of the soul. You know if you can't laugh, you're dead. And before we came into AA and Al Anon, we didn't laugh. We snickered at people, you know. Told you so.
You know? No joy. And all of a sudden we're in AA and Al Anon for about 6 months and somebody says stuff, we go, oh. Oh. Now what's wrong?
First time he's laughed in 14 years, just sprained his back. Call a doctor. My back. So we want to talk about, you know, where's the joy? Now, I'm going to get down to serious business.
The fellowship of alcoholics is very, very, very important. The first word of the steps as you all know is we. Got it? Right? Read them.
There's 213 words in those steps. You wanna check me up on it? It's we. Nobody can get well alone. Nobody can stay well alone, no matter how much we know about it.
God, I could talk to you for 6 hours what happens when the morning is oxidized, and everything gets ingested in your liver has extraordinary compound of alcohol dehydrogenase which causes the oxidation of alcohol down acetaldehyde, acid, calcium carbon dioxide, water which causes the microlondine in the sugar you live producing norepinephrine. That's not what gets us sober, and that's not what keeps us sober. No. So that fellowship is important. You've got to stay connected on a regular basis, every week, minimum.
But the fellowship is not going to bring about the psychic change which you need, the conversion which you need, the transformation which you need, the metanoia which we all need in AA, in Al Anon, which goes from negative to positive, which goes from the book 12 steps in 12 traditions profile of a drinking alcoholic and Al Anon person is worry, anger, self pity, depression. Not exactly an archway to freedom. And that has to be changed into what we've talked about since I've been here. The promises page 83, 84, freedom, happiness, peace, serenity, or just 4. That does not happen by just saying, well, I went to AA and it didn't work.
I mean, I tried AA and it didn't work for me. Well what did you do? Well I went to meetings and I sat there. And I drank coffee and ate a hard donut, and sit in a small filled room, and smoke filled room, and I and I listened to drunk logs, and nothing happened. That's not what the commitment to the program is in AA or Al Anon.
It's the internalization of the steps. Basic, basic truths. There ain't no such thing as a free lunch. But God, we know. We know that.
And so we have to we know we we we've tried. We know that. You know darn well if if, you know, one of you won the lottery tonight, you'd blow it away in no time. Easy come, easy go. Right?
The only things that are of value to any of us in life are those things we sweat it for with pain. The greatest gift that God gave us is pain. However, jeez. Chuck was saying that right. We had all those things.
Oh, you're in a pro dressing rooms. I was there. Who needs this? You know? I mean, you just tell us we have to do something, we're gonna say the heck of you.
We're not gonna do it. No way. No one's going away. We're the type of people that'll buy tickets to a great great musical Broadway show that's coming to town 6 months ahead. Pay $200 a ticket, you know, brag about it for 6 months.
The night comes to go to the show and we say shit, no one's gonna make me go to that. And so we start saying what is it? How's it come about? It comes about through the internalization of the steps which are the ways to freedom. This is not a What was that funny word I used?
You know, Jansenism. This is not a program of moral rearmament where we go around telling each other how bad we are. Where we go around, you know, saying I'm no good, I'm no good, I'm no good. This is not a program that just drive us into the ground and guilt and and depression and and and remorse. No.
It's a program of life. Life. You know, this for we Catholics, this weekend is Pentecost Sunday, tomorrow. That's the gift of the spirit. That's the foundation of church, which is people.
That's the promise, and I don't know what your concepts of Jesus are but he was a winner. He wasn't selfish, and that's what he promised to send us. And he's here, and I'll talk about that. But it's about life, and it's about love, and you were created to love. And boy did we ever mess that one up.
We'll talk about Okay. So we get into looking at the first step. The first step is a positive creative acceptance of my human condition to work out my destiny in this plot which is given for me to tell. Is it positive? Is it creative?
Is it accepting of myself? Is it something that gives to life? Is it something I give to others to share? I pass through this garden of life, but once, is the garden gonna look better after I'm out of it? Was it that way when we were drinking?
No. So the first step means The best way I can describe this one is is the the first psychiatrist that work with with Bill Wilson was, Thiebaud, doctor Thiebaud. And the first woman that came to AIA, I think it's Marty Mann, but I don't know. I had the privilege of being in a treatment center with her after I was sober about a year for about a month. And Atlanta Elina Elina Lodge in in New Jersey.
And and and he talks about this woman, the first woman in AA, and she was all of those things which we were before we're drinking. And I go put 2 columns up here. Where will I start? Yeah. This will be over here.
Over here on this column, this side of the room. Right? What was she like? What did she feel like? She felt depressed.
She felt worried. She felt unclean. She felt remorseful. She felt dirty. She felt guilty.
She felt unloved. She felt unaccepted. I'll accept it. Give me some more. She felt like shit.
Okay. What else? Come on. Give me some. What else?
Dirtbag. Come on. Unloved. Fearful. Used.
Used. Lonely. Used. Lonely. Lonely.
Like garbage. Like garbage. Angry. Desperate, lonely, suicidal. What was that?
Worthless. And one day, she walked into the office, she bounced into the office to Thiebaud and he said, my god, what's happened? And she said, well, now I feel accepted. I feel prayerful. I feel worthy.
I feel beautiful. I feel loved. I feel at peace. I feel like I belong. Give me some more.
Happy. Happy. Respected. Respected. Safe.
What? Safe. Free. Free. Free.
Free. Joyous. Pardon? Clean. Clean.
Serene. Grateful. Grateful. Glad to be alive. And he couldn't understand what happened.
She said, I surrendered. So here it is, 17th, I think, of May 1997. Don't put your hands up at this very moment. Which side column do you identify with most? That's the first step.
I would really like to be able to lie to you and say, you know, every morning when I wake up, this is me over here. Boy, I bounce out of bed, and I am so grateful and and malarkey because life isn't that. You know? Life is not a static thing, but this is continual, and I'll talk about this, flashing through the sky like lightning and thunder and, you know, concept of what Trinitarian love is, what life is. Right?
But the first step means there is no more fighting. There's no more battle. There's no more trying to become powerful over the drinking. There's no more trying to become powerful over people. You know, it says we are powerless over alcohol, lives unmanaged.
Well, it doesn't say comma. Doesn't it has a hyphen mark. Which means we're powerless over life. Life's unmanageable. But what were we gonna do?
His little majesty the baby was gonna control that, because his little majesty the baby comes into this world with all of the three characteristics, and her majesty, the queen, comes in with these three characteristics too. Omnipotence, low tolerance to any type of a frustration, and doing everything in a hurry. Who when we were drinking, it was omnipotent. I mean, it's all powerful. Our wish was everybody else's command.
You know darn well. Somebody said you can't do it? Boom. We'll do it. So we fought everything, and we were gonna prove that we're gonna control people.
My gosh. We're gonna control it. We're gonna make things happen in this world. Damn it. I'll make you love me.
You watch. You're gonna end up marrying me. That's what that's the way it is. Then the poor girl says, God has given me a mission. Because when he's with me, he's not drinking.
So my role in life is to change him, control him. So this big war starts, a game of control. Right? That's what I said when we mess up love, we we you have no idea what it is. You know?
We're gonna make something happen which is of its very nature free. Well, we're gonna make it. Control, my God, they're going to do it. So what? Right?
And and that's we get back in the world of competition again. It goes on for 16 years, you know, of 2 people struggling and skirmishing one over the other to see who can impose one's will over the other, and the fight continues. And then we get to first step. It's a lot more than just submission. Sometimes, we submit to something and it's a lot more than just compliance.
Compliance means on the outside, everything is magnificent. Like I was in the nuthouse lock up hospital and say, how are you? I'd say, oh, I am just fine. I've never been happier. I mean, this is the most beautiful place in the world.
I just love this lovely honey boo jacket. I wear it, and I made these little shoes, they're so cute. And, you know, I I I mean, I'm just, you know, and I ran out of cigarettes, and then the nurse would light every cigarette and say, there you are, father. Tell your self image is, yeah, big. And everybody used to come roaring into the room at 6 o'clock in the morning to see this little alky priest.
Oh, he he's the youngest one we ever had. Oh, Bitch. I'm not gonna tell you. The names I had for those gals was terrible. Yeah?
Everyone was a derogatory name. There was the vampire. There was the dope pusher. There was a vampire who came to take blood from you every morning. And the dope pusher would come with the pills.
Oh, and they were all, you know. There's no more of that. No. We fight. When we're submitting to something and going what compliance is, on the outside, everything is inside steaming with hostility, just waiting to get back, just waiting for our chance to fix them.
There's no peace. The war continues, But in total acceptance with surrender means there is no more fight. We have to admit the reality, the truth. Today, we're absolutely let defeated, and that's gotta be positive. If there's any fight going on, anyone, you know, like like compulsive gamblers cannot go to a racetrack to look at nice horses.
Right? No. I've been sober for, what, since 64. I cannot go into a bar and sit there for 6 hours and drink Coca Cola and think I'm having a good time. That's a way of telling the world that I'm powerful over alcohol.
Now I am as powerless over alcohol today as I was in June of 65 or 64. Whatever. Where was it? June of 65. Yeah.
And and and, you know, that much? But that's gotta be a positive creative thing in my life that's making life more meaningful, more livable, more everything. But if I'm fighting that, if I'm, you know, poor me, I can't drink. Poor me, all the other priests of the flying fathers drink. Poor me, I can't drink.
Oh, poor me, I can't drink. Shit, pour me another drink. What the hell? It can't be that. But the only way you get this way is the internalization of the steps, and by work, it doesn't come automatically.
Sometimes we think if we sit on our fannies all this shit, come on. I tried AA for 6 weeks. It didn't work for me. So the hell would it? But what did you do?
Nothing. They sat there and drank coffee. And so we gotta come in that first step that the way God listen to me now. When when you're talking about Al Anon and AA, when you're at the first step, share with people how you're getting well. The drunk a lot, yeah, I told you, you know, is there anybody here who thinks that after being 7 years in the seminary, picking up 6 degrees, going out, and 2 days later, I'm in a hospital with 18 stitches in my head.
Is there anybody here who's going to tell me that that is not a conflict in your behavior and in your own values who got up at 5 o'clock every morning to spend 5 hours a day in common prayer to get called to ordination to the priesthood, and 2 days later, you got 18 stitches in your head. You don't know how you got them. Anybody think that that's okay? There you are. That's what discernment is.
That's the group. How many times we go, I you'll see, you'll never hear me say I quit drinking. I never quit drinking. Koozie made me. Well, yeah.
So why don't I drink now? Well, you spend 57 weeks doing postgraduate work, wallet making, basket weaving, and making belts. For 57, you only had to spend 5 days there. What the hell? For 57 weeks, you wouldn't drink either because I've been sober since I was 30 some odd years.
I forget. What what is it? Since 65. Right? And the disease has progressed.
And if I ever take another drink now, jeez, how much time will I have to spend in the nuttles? I'll never play another hockey game with the flying fathers. I'll never sail my boats across the oh my god. It'll be a drag. I won't have all the fun I have, you know, raising hell in churches.
Oh, yeah. We have what I preach is just a riot. Okay? So we get there. You have to ask yourself tonight, Al Anon and AA and, where are you on these things?
You know? Are you asking anybody? Ask ask your your partner, which column do I live by? When you see me, which column do I look like I'm in? Do I look happy?
Do I look joyful? Do I free? Do I look enthusiasm? Do I look I'm putting this on? Do I look like I'm life's nothing but a great big shit sandwich.
And I got it. And I gotta take a bigger bite every day. Nobody's seen the trouble I've seen. Don't you wanna help me? Addictions.
Okay. What's the addiction of alcoholism? Addictions are what? Aditre, Latin word to give ourselves over totally to. Self perpetuating dependency on 1 or more harmful drugs, alcohol, when taken in toxic, don't the foreign land.
It means to leave home. It means idolatry. It means putting everything ahead of the values of where we're going to be happy. When we went into addictions, why did we go into addictions? For magnificent reasons.
We were looking for God. We were looking for joy. We were looking for romance. We were looking for enthusiasm. We were looking for beauty.
We were looking for harmony. We were looking what the mystics call in loved. We were looking for a place where we felt accepted. We were looking for a place, all of these magnificent God given good drives. And at the beginning, it worked.
It was magnificent. You remember, you couldn't dance with a dime but 3 drinks and you made Gene Kelly and Fred Astaire look like, They were totally paralyzed. Right? Very shy with the girls, but 2 more drinks, and you threw more passes than Joe Namath ever threw in his whole football there. Right there?
Right. Right. Right. If I had a bottle of Hagenhagen when I was writing a sermon, I'd make Fulton and Sheen look like he had a speech impediment. We sold more things.
We drove cars better. We won more races. We did everything better. Stop more pucks when I was hammered, did everything. And it was magnificent.
You know the rule you got in Canada? Because I was in the States for 20 years. Point 8 on a drinker. When they made that movie in 1966, they gave everybody a drink and put them driving in the parking lot, and then everybody started knocking over pylons. Well, I know the guy they threw out of the movie.
The more movie played him to drink, the better he drove. That's us. What do you mean alcohol? Alcohol is a behavior. What are you sick?
What's wrong? Alcohol. Ridiculous. There was nothing wrong with my drink. It was just the bloody parishioners.
They couldn't stay out all night. We won't get into that. So the first step, addictions is what? It worked. What's an addiction?
Take something from outside me to change the way I feel. Wow. Let's get an idolatry out there that I can worship to change the way I feel. Did alcohol work for us beautifully? When we were drinking, we wrote symphonies that proved that Mozart never wrote one with a soul.
Symphonies that proved that Mozart never wrote one with a soul. Did everything better. We were at one with the universe. Oh, God. It was magnificent.
The visions we had. So you can use anything, and then some of us tried the other things. They worked. We either tried needles. We tried pills.
I would I was, Irishman in Montreal, and we did this we just didn't do that. You know? Criminals, we thought did that. So some use needles, some use pills, some use whatever. Take something from outside us.
I know that. I know where I am. I'm in BC and I know that it doesn't apply here, but it does. But he said, some of us use sex. Affects to change the way I feel, we use people.
There's 3 addictions. There's a romance addiction, relationship addiction, sex addiction, are 3 different things completely, but all with the same goal. Use something from the outside to change the way I feel. Right? Oh, you've become everything in my life.
Without you, life has no meaning. You are the beginning and the end. The reason for living, the reason for loving, and the reason for dying. When you say that to somebody, you're the demon himself. You're Satan himself.
Because what you're doing is you're setting somebody else up, and then after a year I'd say, what the hell? You don't love me like you should. We've been living together for a whole year, and you still don't love me like you should. We set people up to do things for us that only God can do, And when you don't do it does anybody know what I'm talking about? Power?
We can use power. Oh, yeah. Adler, look at this. He's a philosopher. He came in after Freud.
He says, The only reason why we do anything in life is for power. We all have such a terrible concept inside of ourselves, such a pit of of of self pity. And if it infertile or the ordinary complex, the only way that we can get good feelings about ourselves is to impose our will in other people. We could do that by playing general boneless or Sally seductress. Play baby.
Shh. Don't make any noise. Baby's in the house. Manipulate people. Can we manipulate people?
Get people to do what we wanna do? You know darn well, when we were drinking and even after we stopped drinking, if we have to get 5 academy awards in 1 afternoon, we can do it. Right? God, for 30 years, I've been doing close ups interventions on people, and just the acting is so magnificent, you know? You know, when we close in on the guy, everybody's there and then, oh my God.
And we're close and then he's pushing every button because he knows what buttons to push, you know. But I'm there, but I'm, you know, and then all of a sudden, the tears come down, you know. And wifey says, oh, father, let's give him another chance, because he's crying. I say, bullshit. How long has he cried before?
1,732 times. Right? We got everybody to do. All of a sudden, they melt right in front of us. Right?
Religion. Religion can become an addiction. A religion can become something that we use from the outside to change the way we feel. We we affect God. In other words, we make God an object of of our addiction.
God becomes a toy. God becomes our best buddy. God becomes somebody we're going to manipulate. God becomes somebody we make deals with. You know?
God. I did that once. I'd sit in Montreal, a big big thing big deal. I was calling Montreal. I'm saying, Lord, Lord.
I'm fully vested in all the robes. I'm saying, Lord, Lord. Don't let me get too loaded tonight. Just a little bit. And, hammered out of my mind, have to get carried back to the rectory at 3 o'clock in the afternoon.
Did any of you ever enter the war zone of a Catholic rectory at 3 o'clock in the morning? I mean, you don't dare call early in the afternoon because father's having a siesta. Try 3 AM, carrying me in. And what are the people saying? Poor father Quinn, he's worked too hard.
Father Quinn, at that time, had worked 2 weeks in his life, and all I had to say was. And you wake up the next morning, now what do you do? God, how could you let this happen to me? Your priest after I've given you my life with the vows of poverty, chastity, obedience, perseverance. Only old violin comes out.
Right? Oh my God. We play a symphony here that is just so we're rolling in the morass of self pity. And what can you do then? You get feeling so bad, you have to drink again to get feeling better.
And that's what all addictions are, the vicious circle. We go out, we get our fix, we feel so bad for having used whatever we did to use our fix that we have to get in the total depression of it. So we go and we get another fix to make us feel better and we feel worse and it just keeps going. The vortex of addiction keeps going. Religion's the same way.
How many people you know, we can we can set God up. No. That's certainly we can set God up to be our buddy. Hey. God, I'll make a deal with you.
And and and we want we're we think that we're gonna change God. God is too transcendent. God is too imminent, too close to become an object of our addictions, to become a toy because he loves us. And he commands us to love him, but he's never gonna control us. He's never gonna make us do something we don't wanna do.
Some of it's kinda funny though. Did you ever hear about the Jimmy Swaggart diet? One tart and you lose it all. Okay. Listen up because this one's deep.
Do you know that TV evangelists do more than lay people? It's deep. Now we've got to talk about faith because we're at the second step. We finally check these columns out with people. We ask our wives and our girlfriends.
Don't ask wife and girlfriend at the same time. Right? And our children. You know, I deal a lot with it for 30 years. I know the greatest compliment children have told me, I'm blessed and lucky because my parents listen to me.
And as you know, I'm in Toronto now where I treat 5 I'm with 500 Skid Row. Well, I don't I never wanna use that word. I call them disaffiliated gentlemen. Right? Well, I've been doing it for 30 years.
It's never gonna hear me say anybody's a bum, ever. That's a terrible word. I was standing, and there's as many here as you are here every day. And I'm standing there making doing the coffee thing and a guy says to me, father, are you ever jealous? What the hell am I gonna be jealous?
Are you ever jealous of all these guys? I said, what? Jealous of these guys? What the hell for? He says, they're gonna be in heaven before you.
We start talking about faith, and as soon as you mention faith, everybody starts looking up into heaven. And they're adoring God and his long white beard and a pink cloud and a lot of flaky angels drumming. They don't give a damn about this guy, this guy, or this guy because I'm busy adoring God. If God wanted us up there, we would have been, I don't know, angels. He would have created us angels to be up there helping governor.
You know, again, I might imagine a more boring job in my life. But anyway, but he's not. He put us here. What are the 6 words that doctor Bob gave Bill Wilson? Trust God, clean house, help others.
Who do you trust? I do AA retreats all over the place for 30 years and I, and and, you know, I I keep asking people who you love more than yourself. I who? Yikes. So who do we trust?
See, because faith is built on trust. Faith is and I want you to get rid of all the doctrinal stuff that you learned in school and, you know, and everything else. I know we ought to believe that stuff. I certainly believe it and all of that type of stuff. But, you know, I don't want what the language I wanna talk to you is language of the heart because life is not lived up here.
Life is not an intellectual ascent to doctrine, dogma, and definition, but life is a gut level response to situations in which we find ourselves. That's where it's at. That's where we live life. In the heart, in language of the heart, what's faith? Who do we trust?
Oh, not going to do that. I had a bad experience. I'm not gonna go to that meeting anymore. You know what they said to me? Didn't like what that person said to me.
I'm not gonna go to the meeting anymore. I love the one with the AA and the yellow get together. You practice your program, I'll practice my program. You do your thing. That's a that's a selfish program, remember.
I'll do my thing. It's a selfish program. You can't tell me what to do. I lost my glass. Don't hit you.
Oh, that's what you look like. See a lot of people, you know, the books all messed Here it is. See, a lot of people pick up how it works. Rarely have I seen a person fail who does whatever the heck they want with this program, only taking to heart those things that that are gonna be meaningful, convenient, happy, and easy for them to do. Of course, cast aside anything which demands a little discipline, growth, sacrifice, or pain.
They're sure to get well. I've never met Bill Wilson. Bob, the general was here this morning, but he said, I was told that that's the one word he changed to rare. Never have we seen a person fail who has thoroughly followed our path. Our path, not Von Quinn's, not anybody else.
It's this. It's a selfish program that if Von Quinn continues to do the things that are in these steps, then there's a good possibility that I'm gonna be joyful, happy, and free, from what I was before. But on the second step, we're talking about faith, and faith is not gawking up into heaven hoping. Faith is an action built on trust, and what it is is the movement from the comfortable place to the uncomfortable place in our lives that demands risk. What am I talking about?
Resentments, re feeling old hurts. What about fear? What are those things that block us? What about forgiveness? Everybody in this room, I think, at least I do, I know that there's people in this world I owe forgiveness to.
I know there's people in this world that I owe a letter to, a phone call, an act of kindness to. I know there's people in this world that I got to move from my little box and move out of that little box of comfortableness and into another place that demands risk. See, it's so easy to walk around saying, well, I'm a terrible alcoholic. I can't do anything. Give an AA talk.
No. I can't. Why? I haven't been in the program long enough. How long have you been in 18 years?
And I must be the stupidest, and I must be the ugliest, and I must be the dumbest, and I must be this, and I must be that, and I'm terrible, and I'm bad, and I'm bad, and nobody is badder than me, and God's made junk, and I'm it, and oh my God, and it's terrible, and it's terrible, and it's terrible. And I go to meetings for 23 years, and all I keep saying is the same drunkard meeting, and all I'm saying is, there is no being greater than me to forgive me. And anytime the subject of the subject of the steps anything that brought up, we negatively criticize it. The minute we negatively criticize something, we're claiming our own superiority over it so we do not have to get involved. And so we paint a box, a box that we're in and we're comfortable in that box and we say, I am unforgivable.
I'm no good. I can't do anything and I don't have to change. And that's comfortable. How are you? Oh, shit.
You don't know the trouble I've been. Argue your limitations, and they become yours. Keep saying things that are gonna happen, and by God, you'll make them happen. Right? For sure.
But we get in this box, the negative box, and we keep saying no good, no good, and the world's no good, and the whole world's falling apart. You should read the newspapers, and isn't it terrible? Oh my god. Oh, oh, oh, just so bad. All we see is negative.
Our vision in life becomes negative, and it's that negative vision of worry, anger, self pity, and depression that leads us back into, oh, laage le program. In French, that means we let it go. Doesn't mean we drink right away, for sure, no, but we sure let it go and we're back over which column, this was the negative column. You've heard me go through the no alcoholic drinks automatically. Everybody who lives with 1 knows that.
We telegraph all kinds of signs first. The coffee is cold. The eggs are greasy. The toast is burnt. The food's lousy.
The room's too full of smoke. The speaker's speaking too long. The wife's a bit. Oops. The boss is wrong.
It's efficient. I know people who left Detroit when I was there because the sidewalks were too narrow. You've all heard me when I was running marathons here in the in the Rockies and I was doing the thing in Cochrane between Calgary and Edmonton. I had 3 retreats, 90 men followed by 90 women followed by 90 Al Anon. Try that.
It's a good thing you got to be a goaltender, boy. You take a lot of shots on those retreats. Okay. So I'd say, fine. You gotta work hard.
You gotta work very hard. You gotta be in super shape because people knock on the door at 1 o'clock in the morning. Can I talk to you for a minute, father? And I go, oh, god. Yeah.
Okay. What is it? Keep it to the present. Okay, father. Back in 1948.
So I said, fine. Get me a car and I'll run. And one day I ran, I ran 10 miles, 8 miles, or whatever it was. I always exaggerate by 2 miles. Okay.
And and I'm coming back in the Balm Springs Hotel at 6 o'clock night. Oh my god. The sun was the color of this of your shirt, boy. There wasn't a cloud in the sky. It was big.
Oh, magnificent. You know? Blue sky, 7:30 or to 6 o'clock at night just as the sun's coming down, crimson red sunset. Oh, God. Mountains, 4, like, 15,000 feet high, you know, millions, all snow capped, you know, 1,000,000,000 and 1 evergreen trees, all standing at attention for this great Magdalena dei, and I'm pumped up from all this running.
And I go, my god. Look at that. Is that ever exhilarating? This drunk says to me, goddamn mountains are blocking the view. That's a true story, but we're all that way.
We are I get that way. I can't understand, you know, I'm teaching, I'm living I get that way at times. We all do, but we gotta have people around us, you know, when we do the discernment, that just means we've got a sponsor, people checking up on us, and that type of thing. So that faith means when do we move out of that box? You know, love means what was that stupid song?
Love means you'll never have to say I'm sorry. What a crock of shit that is. What? Really? You know, it's like we're all angels.
Like we're not human. God put us here in the human race because we need each other very much. And in my context, to being Pentecost, he sent that spirit because we need that spirit very, very much and we need his presence. And where's his presence? Up there?
Hell no. But here, yes. You wanna see recreation? You wanna see faith? You wanna see god's work in this world?
Quit looking up there and look there. There, there, there. Start looking. I was doing a sermon once and I said, well I do sermons every Sunday. I was talking about death.
I said, if you knew tonight was the last meal that you're gonna have with your loved ones, wife and family and children, would you be looking at them differently at this meal? Here we are in AA, one day at a time, Allen onto retrieve. Been given all the tools for freedom. Right? All the tools to get rid of all of these addictions, all the tools to get rid of all of these attachments, to to we are given to go get rid of these idolatries that we go into.
Idolatry means picking a foreign land, putting putting something else ahead of what is our source, and here it is. Next, we decided, this page 62. God was going to be our director. He is the principal. We are his agents.
He is the father. We are his children. Most good ideas are simple, and this concept was the keystone to the new and triumphant arch through which we pass to freedom. So, I mean, it means God is the new director. That's the arch we pass through freedom.
It doesn't come about by sitting on our fannies doing nothing. We gotta come out of that little box of comfortableness, and we got to take risks. If life is not offering you any risks, it's boring. You know why people get bored? Because they're boring.
Absolutely right. Yeah. If we expect that life owes us something, forget it. Life's an opportunity. You know?
Our happiness depends upon getting, you know, caught up in the stream of life. We've been given with the highest creations in the world. We've been given every opportunity, you know, and our intellects and our brains and everything else are driven by divine and inspired by divine stuff. This whole mysticism which I start talking about, why we drank, Why we tried to change other people? Because we wanted to be happy.
We wanted to be union. Every one of us sang before we came into AA. I just don't belong. He said it last night. I don't belong in this world.
Now that's that's that's just not a that that that's a real deep, deep, deep, you know, desire for wholeness. What mysticism is is wholeness. What union with God is is wholeness. What union with god is is what we're that's why we drank. That's why we drugged.
That's why we hit on people. That's why we got caught up on doing all kinds of things. And now it says made a decision to turn our life and our will over to the care of God. And most of us come out of that because we've had bad religious experiences and we keep saying to each other, don't tell me any of that God stuff. My God, if you mentioned that God stuff, I'd be out of this program in 2 minutes.
For goodness sakes, we're talking about life and death. I'm not standing here just talking to be funny. In these pages, page 58 to a 103, 45 pages. If I was to go to the American Cancer Foundation and say, I got these 45 pages. Do people want to live by those 45 pages?
I guarantee nobody will die from cancer again. No. God, I could sell them for a $1,000,000,000. Finally, I unglued your pages, and now you can read them. Right?
Somebody glued his other pages. Yes. That's it. You know when's the last time I read these? When do you think?
Come on. Anybody out there, am I talking to myself? When? This afternoon. I won't stand here in front of you because there's a person here that's been sober one day.
That's my give her a hand. Give her a hand. Give her a hand. Alright. Stop.
Stop. I don't wanna build her ego up too big. You know, what could be more sacred? You know, people look at us and they look at Chuck. I've been sober 30 years.
They go, Forget it. Sober one day. How the hell you do that? Made a decision to turn our life and our will over the care of God. We got to get those crazy concepts of God out no matter what religion we were brought up in, no matter what, and say, hey, what is it?
Again, it's not a concept. People I go to AA and people are going to say, I'm trying to understand God. We're never going to understand God. Well, I just done a a little study of all the comparative religions, so forget it. You know, you'll never.
God is too transcendent. God is too imminent, too close. God is God and God's never gonna allow himself to be an object of our addiction. We're not gonna cathect God. You know, like.
Got a job yet? No. My higher power hasn't given me what. How long have you been in the program? 21 years.
While my higher power finds me parking places grow up. Get a grip on life. He's called you out of the dearth of alcoholism. Aye, the dirt. The dirt.
The dirt. The dirt is beautiful because out of dirt comes flowers. If there's no dirt, there's no flowers. And if you've ever gone through life without ever having to accept suffer or experience any type of a defeat or any type of a real catastrophe, you my friend are truly blessed. But we in AA and Al Anon for sure, we know what pain is.
And out of the dirt of that pain comes life. Freedom. Emptiness. When I say emptiness, that's that's that's a spiritual term but it it's a difficult one because it means spaciousness. The the closest thing I can relate it to is this guy I was listening to last night, Chuck.
Went through all kinds of things. I asked him about this tonight. All kinds what happens when we stop drinking? Oh, we chase girls for a while and then they get tired of us. Right?
And then we go and we do this, and then some of us start up running for a while. Right? God, I ran more marathons, you can shake a stick. And, you know, and all and we start filling the emptiness with things. Let's not stay with the withdrawal.
We call this, reformations or we call it, substitute addictions or whatever, and sometimes it'll work. Sometimes we give up alcohol and we choose something else, hoping that the something else will be more friendly, but we're not sure. You know? Sometimes it is, sometimes it ain't. And what what the point that Chuck was making last night when he was coming out of that magnificent twitch farm that he was in for 5 days, lucky son of a gun.
Right? He was coming home and all of a sudden, no desire to drink. All of a sudden, the mind tricks weren't going clickety click, 72 miles per hour. Now if I go here, we'll get a drink. If we don't All of that stuff that goes on all the time here, the obsessions.
They walked by a hotel, first time in his life, he ever went by that hotel and didn't stop for a drink. You want a drink? No. I don't think I wanna go in. That is a graced moment.
Not one person in this room has ever had the power within themselves to stop their drinking because this new creation which I am talking about, this new creation which I, Von Quinn, am looking at right now. See, imagine what if I was looking at you 20 years ago. Right. You know, what a mess. How'd that happen?
Well, you're gonna tell me, well, I did this. I told Rudy you did. That's the grace. Right? And the hands have to be open to receive the grace.
The great we all tried cheap grace. Oh, my God. Do we know about cheap grace? You know? A fix.
Right? That's not what it's about. But it doesn't come about by just by just being an observer or by just being a spectator. It comes about by being a participator. It comes about by celebrating life.
It comes about by worship. It comes about by song. If you cannot this is deep theology now. Are you ready? God.
Sometimes I wish I was out there to hear some of this good stuff. If you cannot laugh at yourself, fat is not coming from God. You've got to be able to laugh at yourself. We take ourselves so seriously. Oh, God.
God, we're so important. Laugh at yourself. For visibility, the proof of the spirituality of the soul, all medical tests will tell you what laughter does to people. Right? Certainly, we had lost that.
The the the the the the the the bankruptcy of alcoholism had stolen that from us, but you gotta find out who you are. And most of us don't even know who we are because we've lived our whole life in idolatries. Get this fixed. Get that fixed. Get this fixed.
You and I'll take off for a while. Okay, Tardy? You know, you know, we keep, you know, all of this type of stuff, you know, and I need more money, and I need another car. So now we gotta take a 4 step. 3rd the Lord, what am I at?
What's that say? 9:37. 9:37, and I start at 8 o'clock. Okay. Yeah.
I got it. I'm only on the 3rd step. But on the 4th step, it's, you know, the big the book tells us. You know, I'm sure you've you've been in AA and you've heard you know much than AA. Please check these steps.
It's there 27 times in these pages, 58 to a 103. You're gonna say get God out of the program. It's not a religious no. It's a spiritual program but the word God is there 47 times. And a spiritual program is a program that demands love.
And love means the extension of myself for the well-being of the other person. Not just because I feel good when I'm in her presence. You make me feel so good. She's blushing. Right?
But most of us think that way. If I feel enough, somebody makes me feel good or I must love. Love is, what am I willing to do? The extension of myself for the spiritual well-being of the other person no matter what. No matter what.
So when we get and the word God is there 47 times, and the word must is there 27, and the word right before step down is there 13. Accept who you are. Most of us don't want to accept who we are. Accept who you are as you're made in the image and likeness of God because you're a beautiful person. It's much easier to sit around an AA table and beat up on ourselves than to start talking about some of the beauty that those desires that we had that got us into drinking and drugging and all of the crazy stuff.
Our mystical desires to be at union with the world, the people in it, and God. That's what you're called. You're called to love. And there is only one love, the love of the first love. And until we get in touch with that first love, you cannot find any other type of love relationship.
But you gotta find out who you are, and to do that, you gotta take the 4th step and you gotta accept the shadow side. You gotta accept well, we call it sin. I don't call it sin anymore, but we in AA know what that is. That's because we're human, because we need forgiveness. God, you know, why would this guy Jesus come?
We don't have it for forgiveness. But what we say is, well, I'm unforgivable. You know how they say I'm unforgivable? Because I can't do this right, and I can't do that right, and I can't do that right, and I need because there is no God that's greater than me to forgive me. And so we write all the 4 steps down.
These are my strengths, my weaknesses. We read it at once. It says, do it at once. Alright. Write it down.
Start writing about yourself. It's important. You're important. God's called you in from the depths of alcoholism and Al Anon to be here. You'll be the only big book that anybody's ever gonna read.
You're gonna be the only gospel, that means good news that anybody's gonna read. Well, what do you want on the tube? You know? The gaps. So you write all your 4 step and you write it down, this is me.
This is where the loneliness brought me. This is I got to be able to accept myself. When I say accept myself as I accept myself as the beloved son of God, accept myself as the beloved daughter of God, Befriend that. Befriend that. We do not want to befriend that.
In our society, the last thing that we are gonna befriend is sexuality because in our society we've made a complete business out of. Cheapened it, sold it, packaged it, trivialized it, trivialized it. God, God's greatest gift, A is lovely. We've trivialized it down in a pornography and oh, And now we don't wanna own it. And until we own it and befriend it, there'll always be lust.
Lust listen to this. This is heavy. Lust does not bring about shame. Shame brings about lust because we will not defend ourselves. That's deep, but it's true.
Look at our society. What we're doing with that stuff? We get it all down. Sure we've made mistakes, big deal made a mistake. My God.
You know what? And and and especially if you're Irish, you think that you've made the only one in the world to make that mistake, you know? God, I've listened to these 5 steps for 30 years now, and father, no one's ever done the things that I've done. Oh my god, meathead. You know?
Jeez. I want to make one important point though, because once you've done that, you've written it all down, you feel good about it, you do that, now you're going to sit with another human being and say, this is me. This is me. The good, the bad, the glorious, the dreams, the mystic stuff that I want, the beautiful symphonies I wrote, the loves of my life, the pain that I went through, the deaths that I went through, everything, the hopes that I went through. All of those things.
This is me. Sure I made some mistakes. Yeah. Bang. Okay.
Fine. Good. Now I sit with somebody and say, this is me. And look right in the eyes, and when you do that, for the first time in your life, you are going to accept your creaturehood. And when you accept creaturehood because you've done that with another human being, you implicitly accept a creator other than yourself for the first time.
Believe me, I've been through Pontifical Institute 7 years, been ordained all this time. That's what does it. And when you accept a creator other than yourself, then you know forgiveness. Otherwise, you never know it. And only way that forgiveness comes to you is from other people.
You can go to it 19 AA meetings a week and I know people who do just to get out of the house. And you can go to every ramped up and every They're gonna work and do all this stuff and stuff, but until we stop this stuff and start internalizing the steps, and say what's this mean to me, and what am I doing about it today in a joyful way? Freedom doesn't mean, you know, that I'm just gonna be able to dance down the streets all day long belly lapping and knee slapping and doing everything and never have to work and everything. No. Freedom means that in my relationships with other people they will be tender, in the way I talk to them, in the way I listen to them, in the way I touch them, in the way I make myself present to them.
In the way that I'm no longer caught up in all of the other, what I call, foreign lands or idolatries that we all got caught up in, alcohol being 1, and then we substituted that. And there comes a time when we have to develop solidarity. Spirituality is when I adopt the solidarity, take that tranquilness, take that emptiness, live with it, do not fill it all up with all kinds of other noise and stuff and place myself in the presence of other people, and be able to accept them coming as bearers of gifts. That rolls off my tongue pretty beautifully to accept people as bearers of gifts. Try living it.
It's magnificent. Like because sometimes we think, yeah, we're chosen in AA but that doesn't mean other people are not chosen. Everybody gets chosen. And when we talk talking about spirituality look into each other's eyes. Start celebrating and affirming the people in your life.
Now, I did what? I did that another connected wedding once I said, okay, the bride is coming up the aisle, you guys, and everybody is invited here. You're not here to come to look at this bride as some type of a model being brought up here to be handed over to newbie and slave. No. We are here to celebrate God's love, which these 2 young people have called us to celebrate.
We're here to celebrate God's commitment and renew our commitment. Myself as a Roman Catholic priest celebrant, you single people, you married men, I want all you married men out there to turn to your wife and say I love you. I almost got shot after the wedding. What the hell did you do that for father? Shit I've been with her 25 years, what have I got to say that for?
My own mother, Elaine the Flame died when she was 97. At 96 my sister fell off the bike and broke her leg. I said, mom, mom tell Jacqueline you love her. Why? I laid the flame with someone else.
She was 97 when she died. And I I said mass right on her stomach. Right? And then I said, Ma, how'd you like the prayers? Too long.
Her her favorite song was I could have danced all night. That was the whole funeral. I had an orchestra in church, I just took the place over. And people came in to church and say, so father, I'm so sorry to hear about your mother. What the hell are you talking about?
She was 97. She had 2 husbands. By the way, girl, she got married again when she was 69, so never give up hope. Right? I did the funeral.
I did the service. So I said she was 97. She had 2 husbands, 3 ordinary children and me. Now what the hell more could you want in life? So go out and celebrate it.
Let the world know you're alive. You know? Yeah. I make a mistake. So what?
Who cares? Go and be alive. Well, that's what it's all about. Now how are you gonna reflect God's love into to other people? And I keep saying I've said that to somebody here.
If God was to come down and look into your face now, would he see the beauty of his creation in the twinkle of your eye? Only you can answer that. Nobody else. Now there's some more steps and there's 12 traditions and there's 12 concepts, but I don't think I'm gonna cover them all. I was in a penitentiary in Indiana, Michigan City, Indiana, big time penitentiary.
Had to have a guard beside me at all times because they you guys said they'd kill me. And they heckled me. I talked for 7 hours. I did. Because when I talked when I talked they couldn't move and they couldn't leave.
And these guys were coming away ate a bitch, you know. And I met the guy says, how can I get anything in this jail as long as and the guards are outside? I said, I'll fix these guys. Good. Right?
So I went, I talked it, then I led the 12 traditions, then I did the 12 concept, I talked about hockey. I talked it's the last time those guys ever went to a meeting to abuse it. So I won't look, if you don't have fun in life, well, you can make anything. I'd like, no there's crosses in life. You know, crosses we all got.
Crosses, the dirt of the cross. It's when our horizontal lines of seeking pleasure in our lives at the very depth and center of our being comes in crossroads with the vertical line which leads up to God, forms the cross. And that's the contradiction in our life. And that's the broken human condition. And that's who we gotta live with.
But there's purpose to it. Right? Out of that dirt comes spiritual life. Out of that dirt comes love. K?
That's what it is. And the 12th step is is I'm just gonna give you one poem because the 12 steps is about everything I've talked about. You cannot I can't give to others what I have not got, you know. And so I I read the steps today and I prayed for about 4 hours. Now because I know I'm standing here and this young girl here, it's her first meeting and and this kid's here and there's a bunch of you, and I'm talking about your life.
And it doesn't mean it's always gonna be a ball of cherries, and it doesn't mean that everything's gonna beg magnet. We're all gonna take bumps in the road. Right? But I hate to get up here and and and, you know, and and and say something that that, you know, is not true. It's a very very sacred, obligation and very sacred, opportunity I have to do these things.
I don't take this lightly, you know. I work very hard at it because I look at you and I say you're all redeemed. You're all special. You're all precious. Do you know that?
And so you better start telling each other that. Right? And help each other, you know, in all of the ups and downs, mads and glads and hapies and sads. Every day of my life now I'm with people who have nobody in their life. Nobody.
500 guys every day and I put 70 to bed every night. And I've been doing that for 30 years. And, you know, sometimes great rewards once in a blue moon, but some of the stories, the stories are people pulled away their love from me. For good reasons, I'm sure. You know, I'm not blaming that, but I'm just saying, you know, that's you know, when we look at there's 10,000 kids on the streets of Toronto Where I am with brothers of good shepherd, so I'm just saying here I'm here tonight and I see beautiful people, smile kid or out.
Right? Smiling, right? Laughing, loving, and celebrating, and that's the grace. That's the grace moment. For me that makes sense because now I go back to Toronto on the same thing, while I'm going sailing tomorrow.
You know that deal. Tom asked me to come out. I said, find me a sailboat for Sunday and I'll be there. And he did. So I sail tomorrow and then I go back.
Okay. Fine. But it's being here and I see all the life that's here, all of the beauty, all of the grace and that's the stuff what keeps us going. And so I stop by saying to all of you, I do not wish you joy without a sorrow nor brilliant sun without the cooling shadow, nor endless day, without the evening dark, nor barks that never turn against your tide. I wish you faith, hope, love, strength, wisdom, goods, gold enough to help some needy one.
I wish you songs and God's blessed peace when every day is done. God bless you. I'd like to call on Doug to come up, please.