Big Book Study on Steps 10 12 in Prescott, AZ
The
effect
produced
by
alcohol
in
a
line
of
cocaine
which
was
instantaneous.
I
have
gone
through
life
expecting
everything
in
my
life
to
produce
that
kind
of
effect
in
that
period
of
time.
I
go
to
work
for
the
company
on
Monday.
I'm
supposed
to
be
running
it
the
following
week.
And
or
in
a
supervisor
capacity
and
or
you
should
be
recognizing
my
greatness.
I
meet
her
on
Friday,
and
a
week
later,
we're
supposed
to
have
an
enlightened
relationship.
I
didn't
realize
I
was
taking
that
kind
of
an
attitude
into
every
single
area
of
my
life.
So
when
I
get
to
steps
10
11,
I'm
taking
this
thing
of,
well,
I'm
gonna
meditate
2
weeks,
and
I'm
not
levitating
out
of
my
chair.
So
I
quit.
I
didn't
understand
that
I
have
to
do
this
the
rest
of
my
life.
I
started
meditating
daily
early
part
of
1992.
So
I
have
11
years.
I
feel
like
I'm
barely
scratching
the
surface
of
what
meditation
can
bring
to
me.
But
when
I
first
started
it,
you
know,
this
happens
all
the
time
with
people
I'll
work
with
Or
my
voice
is
talking
to
me
all
the
time.
Or
I
can't
stop
my
mind.
I
mean,
just
I
said,
really.
Yeah.
I've
had
all
those
experiences.
I
probably
meditated
3
or
4
years
before
I
had
a
meditation
in
which
I
experienced
what
I
call
no
mind.
You
know.
I
was
probably
meditating
a
year
before
I
experienced
loss
of
body
awareness
in
meditation.
I
was
probably
3,
4,
5
years
into
meditation
before
I
begin
to
have
visions
in
meditation.
But
I'm
not
the
kind
of
person
that
you
you
said
to
me,
okay,
you're
going
to
start
these
disciplines
and
you're
going
to
do
them
until
you
die.
And
the
more
that
you
practice
them
on
a
daily
basis,
the
more
that
you'll
have
an
experience
with
them.
Oh,
okay.
See,
whatever
your
spiritual
practice
is,
what
I've
learned
is
do
it
every
day.
Let
go
of
any
kind
of
expectation
behind
what's
supposed
to
happen
even
if
it's
flat
lined.
We've
all
had
more
I've
had
mornings
like
that.
Alarm
goes
off.
Jeez,
upon
awakening.
Yee,
in
this
exciting.
Morning.
God,
how
you,
you
know,
yeah.
Consider
your
plans.
Yeah.
Yeah.
You
know,
I
I
do
it
even
if
I'm
flatlined,
you
know.
Dreams
I
woke
up
in
I
call
it
the
brat,
you
know?
He
wakes
you
up
and
starts
talking
to
you.
You
know,
you
haven't
had
coffee.
Nothing,
man.
It's
not
well,
that's
just
a
bunch
of
horse
manure.
Have
a
good
day.
Oh,
no.
One
of
those.
Right?
Then
you
get
in
you
get
into
the
meditation
and
chatter
of
the
1,000
monkeys
is
going
on.
Hi.
How
are
you
doing?
You
know,
we've
all
been
in
group
therapy
for
years,
by
the
way.
Unfortunately,
we
didn't
have
any
facilitator.
No
guidance.
You
know,
you
you
all
have
your
own
group
therapy.
Trust
me.
If
we
got
6
or
7
or
8.
Different
facilitator
every
morning.
Yeah.
The
the
good
news
is
as
you
get
as
you
work
with
10,
11
more
and
more,
there's
this
party
you
I
call
it
the
spiritual
man
in
my
case,
who
more
and
more
gets
to
lead
the
group.
You
know?
Thanks
for
sharing,
Brad.
Have
a
nice
day,
you
know.
Oh,
mister
Sloth,
you've
showed
up
again.
Yeah.
Thank
you
very
much.
Yeah.
Now
today,
the
jock
is
gonna
be
prevailing,
you
know,
and
you
start
to
have
some
fun
with
this
stuff,
you
know,
you
know,
oh,
it's
mister
worthless.
I
see.
I'm
glad
you're
here
today
too.
Thanks
for
sharing,
you
know.
Those
kinds
of
things.
But
it
1011
are
are
incredibly
new
new
practices
that
you
and
I
get
to
bring
into
our
life
to
experience
power,
to
be
of
effectiveness,
to
be
of
service,
to
recreate
our
lives.
So
you
talk
about
I'll
talk
about
the
10
step
for
a
while.
And
I
and
I
wanna
read
some
specific
lines
in
here
that
have
been
important
to
me
and
I
wanna
share
with
you
how
I
how
I
practice
that.
But
I'm
on
page
84.
Talks
about
this
thought,
this
idea
of
moving
through
your
amends,
making
your
approaches,
brings
me
to
step
10,
which
suggests
that
I
continue
to
take
personal
inventory
and
continue
to
set
right
any
new
mistakes
as
I
go
along.
I
view
that
as
a
spiritual
instruction.
These
are
spiritual
exercises,
for
lack
of
a
better
word.
It
says
I
need
to
vigorously
commence
this
way
of
living.
There's
those
three
words,
a
way
of
living
as
I
clean
up
my
past.
So
they're
telling
me
there
that
I
get
to
do
2
things,
continue
to
make
my
approaches
on
my
amends,
and
begin
and
begin
to
set
right
any
new
mistakes
as
I
go
along.
And
we
we
will
make
mistakes.
And
then
this
incredible
promise,
I
have
entered
the
world
of
the
spirit.
The
big
book
earlier
talked
about
the
4th
dimension.
You
get
rocketed
into
the
4th
dimension.
What
this
has
come
to
mean
to
me
is
the
fact
that
I
now
have
an
awakened
spirit
and
that
spirit
is
one
with
God
and
it's
vibrating
within
me
and
it
is
alive
and
it
is
conscious
contact.
That's
why
I
say
that
steps
10
and
11
are
about
new
language.
It's
language
speaking
to
that
part
of
me.
My
next
function
will
be
to
grow
in
understanding
and
effectiveness.
This
is
not
an
overnight
matter.
It
needs
to
continue
for
my
lifetime.
Now,
I
get
some
more
spiritual
disciplines
I
can
work
with.
Continue
to
watch.
Watch
is
a
spiritual
discipline
that
you
could
work
with.
Awakened
spirit.
I
don't
know
if
you've
noticed
this,
but
just
this
morning,
have
you
noticed
that
there's
a
part
of
you
that
you'll
have
this
internal
dialogue
with
yourself?
Have
you
haven't
you
noticed
there's
a
part
of
you
observing
yourself
talking
to
yourself?
You
had
an
awareness
of
that?
Or
as
you
move
your
body,
don't
you
have
an
awareness?
There's
a
part
of
you
watching
you
move
your
body.
Or
as
you
talk,
don't
you
have
an
awareness?
There's
a
part
of
you
listening
to
you
talk.
Don't
you
have
an
awareness?
There's
a
part
of
you
listening
to
you
talk?
Well,
that's
your
spirit.
And
the
practice
of
watch
is
using
your
spirit
to
watch
your
body
mind
organism
go
throughout
this
one
act
play
that
God
is
directing.
And
watch
yourself
for
what?
Selfishness,
dishonesty,
resentment,
and
fear.
You
can
take
the
one
word,
watch,
and
work
with
watch.
And
when
these
crop
up,
what
are
you
gonna
do?
You're
gonna
ask.
Ask
is
another
spiritual
practice.
Ask.
Take
the
word
ask.
Work
with
that.
Take
several
months.
Work
with
the
word
ask.
Work
with
the
word
ask.
We
ask
God
at
once
to
remove,
and
we
discuss
him
with
someone
immediately
make
amends.
Then
we
turn.
Turn
is
another
spiritual
practice.
Turn
what?
Turn
my
thoughts.
The
10th
and
11th
step
are
gonna
introduce
you
to
your
thought
life,
which
you
have
been
asleep
to
like
me.
I
did
not
realize
my
thought
life
was
creative.
Very
creative.
A
single
thought
that
I
have
2,
3,
4,
5
years
will
manifest
into
reality.
Joe
and
I
were
talking
about
this
this
morning.
For
years,
he's
had
this
idea
that
he
would
like
to
buy
land
and
open
a
spiritual
retreat
center.
And
within
2,
3
months,
that
the
acquisition
of
that
will
take
place.
We've
got
a
friend
Scott
sitting
here,
who
right
now
is
out
in
California
working
at
a
place,
and
he's
learning
how
to
handle
every
aspect
of
a
spiritual
retreat
center,
and
it's
Joe's
fault.
You
you
understand
the
point
I'm
making?
Joe
had
a
thought
many
years
ago.
And
what
the
universe
is
doing,
the
more
you
get
connected
with
this
power
and
free
from
your
ego,
the
more
power
you
have
to
manifest
those
things
in
your
life.
And
this
thought
he
had
is
slowly
pulling
a
bunch
of
people
in.
So
it's
Joe's
fault,
Scott.
You're
in
California.
Blame
him.
But
the
10th
and
11th
step
are
gonna
you
talk
to
you
about
your
thought
life.
You
better
start
paying
attention
to
it
because
the
reality
that
you
create
comes
from
that.
Give
you
a
simple
example
of
this.
In
1998,
I
wrote
out
that
I
wanted
to
open
up
a
treatment
facility
for
chronic
relapsers
on
a
20
acre
ranch.
Wasn't
sure
where.
That
was
in
1998
and
I
just
kinda
kept
working
with
that
thought.
In
December
of
1999,
I
took
a
position
as
CEO
of
an
11
on
1100
acre
ranch
for
chronic
relapses.
This
is
powerful
stuff.
This
is
why
the
book
says,
Mark,
it's
not
about
them.
You're
here
to
if
your
ideals
are
grounded
in
a
power
greater
than
yourself,
you
get
to
recreate
your
life.
What
do
you
want
it
to
look
like?
Incredible
fascinating
stuff
begins
to
take
place.
But
it
starts
to
introduce
you
to
this
idea
of
your
thought
line.
Turn
your
thoughts.
Despicable
things
was
amazing
to
me.
No
wonder
my
life
at
times
was
in
a
toilet.
The
things
I
was
saying
to
myself,
You
know,
all
these
incredible
things.
You're
gonna
run
a
marathon.
Oh,
you
can't
do
that.
We
could
smoke.
Oh,
you
can't
do
that.
You're
gonna
lose
weight.
Oh,
you
can't
do
that.
And
you
start
to
wake
up
to
this
stuff.
You'll
lose
weight.
Oh,
you
can't
do
that.
And
you
start
to
wake
up
to
this
stuff.
And
and
then
you
wonder
why
you
have
trouble
in
personal
relationships.
You're
having
that
kind
of
dialogue
with
yourself.
Right?
You
know?
And
so
you
start
to
pay
attention
to
this
kind
of
stuff.
Talks
about
the
10
step
promises.
Love
and
tolerance
of
others
becomes
a
code.
Code,
a
way
of
life.
I
have
ceased
fighting
anything
or
anybody
even
alcohol.
You
can't
by
the
way,
the
ego.
I
want
to
give
you
my
definition
of
ego.
It's
just
the
best
one
I've
ever
heard
over
all
the
years
and
it
comes
from
Eckhart
Toll.
But
ego,
mind
made
false
sense
of
self.
A
mind
made
false
sense
of
self,
In
which
from
birth
to
a
point
at
which
you
start
to
wake
up,
my
mind
has
created
a
false
sense
of
self.
All
these
different
roles
that
I
think
define
who
I
am,
that
could
be
taken
away
from
you
in
a
moment's
notice
and
that
are
responsible
for
all
the
inventory
and
fears
that
I
have
in
my
life.
Mind
made
false
sense
itself.
Book
talks
at
this
time
by
that
sanity
is
returned.
The
insanity
that
the
book
talked
to
me
in
the
second
step,
by
the
time
you
get
to
the
10th
step,
my
sanity.
I've
been
restored
to
sanity.
Sanity
means
soundness
of
mind,
not
just
around
alcohol.
The
10th
and
11th
step
allow
you
to
take
every
area
of
your
life
and
ask
yourself
about
sanity.
Now
I'll
go
back
to
a
simple
example
right
now.
My
own
life,
smoking.
It
is
insane.
Based
on
all
my
experiences
and
knowing
what
I
know,
it
is
insane
for
me
to
be
smoking,
but
I'm
smoking.
Therefore,
I
have
not
been
restored
to
sanity
in
that
area.
Right?
To
not
be
working
out
on
a
daily
basis
for
me
is
insanity.
To
not
be
practicing
these
disciplines
is
insanity.
Now
some
of
you
may
relate
to
this.
When
you
are
spending
more
than
what
you're
making,
that
is
insanity.
1011
allow
you
to
take
a
look
at
every
single
area
of
your
life
and
ask
yourself,
would
I
like
to
be
restored
to
sanity
in
this
area
of
my
life?
Am
I
willing
to
go
for
that?
Am
I
willing
to
go
through
what
I
have
to
go
through?
Wow.
While
I'm
talking
about
that,
one
of
the
things
that
filtered
through
yesterday.
I
want
to
throw
out.
Some
of
you
relapsers
have
become
attached
to
being
a
relapser.
So
you
don't
have
to
take
any
responsibility
for
your
life.
That
means
you
have
a
relapse.
So
you
gotta
understand
the
power
of
your
thought
life.
You
keep
telling
yourself
that
long
enough,
you're
gonna
have
to
make
that
a
reality.
Aren't
you?
Heaven
forbid
you
get
pulled
free
from
that
role.
Then
you'd
have
to
grow
up,
wouldn't
you?
Get
a
job.
All
kinds
of
stuff.
Oh,
no.
And
they
always
use
the
term
this
time.
If
you're
new
and
you've
been
a
relapser,
don't
refer
to
it
as
this
time.
And
another
phenomena
I've
seen
is
they'll
think
that
their
experience
in
other
periods
of
sobriety
have
some
relevance
is
relevant
is
relevant
to
this
time.
It's
not.
Don't
even
refer
to
this
time.
This
is
it.
You
don't
know
you
have
another
chance.
Yep.
So
sanity
will
be
returned.
I
have
I
seldom
interested
liquor.
If
tempted,
I
recoils
from
a
hot
flame.
I
react
sanely
normally.
This
happens
automatically.
Automatically
requires
no
thought.
My
new
attitude
toward
liquor
has
been
giving
me
without
any
thought
or
effort
on
my
part.
What
an
incredible
promise.
What's
the
new
attitude?
On
a
plane,
would
you
like
something
to
drink?
No.
You
don't
have
enough.
New
attitude
has
been
given
me.
I'm
not
fighting
it.
I've
been
placed
in
a
position
neutrality.
Think
about
that.
You
do
this
work
and
you
get
placed
in
a
position
neutrality
around
alcohol
and
drugs.
I
mean,
any
of
you
in
relapse
history,
if
you
look
at
the
book,
the
book
is
trying
to
be
clear
about
something.
You've
never
done
probably
the
work
necessary
to
be
placed
in
a
position
of
neutrality.
You
are
beyond
human
aid.
Do
the
work.
Get
taken
and
placed
into
a
position
of
neutrality.
We
didn't
even
swear
off.
What?
The
problem's
been
removed.
What
problem?
The
book
said
I
had
a
spirituality
and
when
the
spirituality
is
removed,
I
straighten
out
mentally.
Meaning,
the
obsession
to
drink
or
do
drugs
is
removed
from
me.
4
through
9,
remove
the
spirituality.
Therefore,
the
problem's
been
removed.
Therefore,
there
is
no
choice.
See,
there's
no
reason
to
take
a
drink
anymore.
Said,
can
you
imagine
at
most
meetings
of
Alcoholics
Anonymous,
if
you
brought
up
the
topic,
I
would
like
to
hear
people
share
their
experience
with
being
restored
to
sanity
and
the
problem
with
alcohol
being
removed?
They'd
they'd
kill
you.
They'd
shoot
you.
They'd
hang
you.
See,
it's
like
recovery.
I
could
use
recovery
as
another
excuse
to
never
get
responsible
for
my
life.
Don't
you
understand?
I'm
a
recovering
alcoholic.
Oh,
no
wonder
you
strangled
your
boss
today.
Oh,
that's
okay.
There's
special
clauses
for
us
recovering
people.
Doesn't
the
IRS
on
their
thing
coming
up
where
was
that?
Was
there
the
other
day?
April
1st
or
whatever?
15th?
15th.
Don't
they
have
a
special
clause
for
recovering
alcoholics
who
don't
have
to
be
responsible?
You
get
like
a
no?
Get
an
extension.
If
you
knew
you
had
terminal
cancer,
you
only
had
a
certain
amount
of
time
to
live,
and
you
weren't
in
denial
of
that,
and
somebody
came
along
and
said,
if
you
take
12
of
these
and
12
of
these
and
12
of
these,
what
are
you
gonna
do?
Take
half?
It
happens
all
the
time
in
our
program.
I'm
suffering.
Have
you
taken
the
necessary
steps
to
recover?
No?
Then
you
should
be
suffering.
At
least
be
honest
with
it.
Say,
listen.
I
made
a
conscious
choice
to
not
work
the
steps
and,
and
bring
suffering
into
my
life.
So
I
just
want
you
to
know
that's
one
of
them
bringing
to
the
meetings
from
now
on.
Every
other
prescription
I
take
more
than
is
necessary,
but
not
with
this
prescription.
I
try
to
get
away
with
less.
They
said
take
2.
I
take
8.
Right?
Not
of
this.
Maybe
I
don't
want
maybe
there's
a
part
of
me
that
doesn't
want
me
to
recover,
wants
me
to
be
sick.
Maybe
that's
more
comfortable.
Maybe
it's
easier
or
maybe
it'll
kill
me.
It's
a
gamble.
I've
been
to
a
lot
of
groups.
I
spoke
at
a
CA
group
not
too
long
ago,
and
I
know
them.
I
know
their
founders.
And
I
and
I
I
I
I
shook
it
up
on
purpose.
I
said,
you
know,
a
lot
of
your
founders
are
here
tonight.
And
they
told
me
that
this
CA
group
has
turned
into
a
GA
group.
And
everybody's
looking
at
me
like
this,
and
they
say,
how
come
a
GA
group?
I
said,
because
you're
all
sitting
around
gambling
with
your
life.
It's
now
become
a
gamblers
anonymous
meeting.
It's
a
dangerous
gamble
not
to
take
the
treatment.
Talks
about
this
is
how
I
react
as
long
as
I
keep
in
fit
spiritual
condition.
I
wanna
talk
briefly
about
fit
spiritual
condition.
It's
easy
to
let
up
on
the
spiritual
program
of
action
rest
on
laurels.
If
you've
never
looked
up
the
word
laurels,
look
up
the
word.
Laurels
is
what
Joe
and
I
did
yesterday
to
maintain
fit
spiritual
condition.
So
I
got
up
this
morning
and
I
got
to
start
anew.
I
hear
people
talk
about,
I
don't
know
where
this
comes
from,
Something
about
insurance
and
it's
insurance.
Bank
account?
My
AA
bank
account.
It's
inconsistent
with
the
book.
I
cannot
rest
on
my
laurels.
Laurels
is
what
I
did
yesterday.
Each
day,
I
begin
again
to
take
the
course
of
action
necessary
to
stay
in
fit
spirit
to
condition
today.
Says
I'm
headed
for
trouble
if
I
do
rest
on
my
laurels,
what
I
did
yesterday.
For
alcohol
is
a
subtle
foe.
I
am
not
cured
of
alcoholism.
What
I
am
given
is
a
daily
reprieve
contingent
on
one
thing,
the
maintenance
of
my
spiritual
condition,
period.
The
maintenance
of
my
spiritual
condition,
and
god
is
not
responsible
for
that.
I
had
to
call
the
front
desk
this
morning
and
say,
give
me
a
wake
up
call
at
6
so
I
could
spend
an
hour
doing
pages
84
through
88,
24
minutes
in
a
meditation.
I'm
responsible
for
that.
I've
watched
people
die
behind
this
thing
of
God
keeps
me
sober.
If
that
was
all
that
was
necessary,
the
book
would
be
1
page.
It
would
say,
God
keeps
you
sober.
Have
a
nice
life.
It
doesn't.
There's
a
164
pages.
About
30
of
that
has
a
lot
of
instructions
in
a
course
of
action
to
take.
You
see
what
a
trap
that
can
be?
See,
I
there's
a
spiritual
law.
You
know
what
it
is?
God
will
not
do
for
me
what
I'm
supposed
to
do
for
myself.
I
am
responsible
for
my
fit
spiritual
condition,
not
God.
That's
another
thing
that
we
wish
to
avoid,
don't
we?
Well,
I'm
in
a
hurry.
I
don't
have
time
for
prayer.
I
don't
have
my
time
for
meditation.
And
I
challenge
people
on
that.
Ultimately,
what
are
you
gonna
have
time
for
then?
A
drink?
Another
trap
in
that
that
I'll
do
with
people
sometimes,
I'll
say
to
them,
what's
the
most
important
relationship
in
your
life?
And
they'll
lie
to
me
and
say,
god.
And
I
say,
really?
Yeah.
So
okay.
Let's
talk
about
that.
How
much
time
did
you
give
the
most
important
relationship
in
your
life
this
morning?
Gotta
go,
Mark.
See,
I
have
to
spend
time
with
that
relationship
that
fuels
and
sustains
me.
So
I
spend
time
in
the
morning.
I
spend
time
in
the
evening.
I
spend
a
lot
of
time
in
solitude.
People
have
accused
me
of
isolating.
I
don't
care
what
they
want
to
call
it.
I
know
what
it
is.
I
need
time
with
my
creator,
with
God.
If
those
of
you
who
have
children
if
you
gave
your
children
as
much
time
as
you
gave
God,
what
kind
of
relationship
would
you
have?
See,
the
10th
to
11
step
practices
allow
me
to
have
conscious
contact
all
day
long.
Why?
I
get
up
in
the
morning.
The
book
very
clear.
Do
prayers
and
meditation.
Be
quick
to
see
where
religious
people
are
right.
I
set
a
timer.
I
do
that.
And
then
I
get
these
10
step
tools
all
day
long
and
11th
to
to
ensure
conscious
contact.
Like
what?
Watch,
ask,
turn,
vision.
What
is
the
vision
of
God's
will
before
I
begin
any
new
activity?
I
get
a
new
6th
sense.
I'm
giving
strength,
inspiration,
direction.
I
pause
when
agitated
or
doubtful.
Free
me
from
self
will.
All
day
long,
I
get
to
have
this
ongoing
conscious
contact
with
this
incredible
god
who
guides
me,
gives
me
strength,
gives
me
power.
Then
the
evening,
I
sit
down
and
I
review
my
day.
Review
for
me
has
been
this.
Were
you
awake
today?
I've
done
reviews.
Were
you
selfish
indeed?
Nope.
Not
one
time.
That's
called
being
asleep.
Right?
That's
what's
incredible
about
all
this
stuff.
Do
you
wanna
do
it?
We've
said
this
before.
Spiritual
living
is
not
easy.
If
it
was
easy,
they'd
have
to
have
an
amphitheater
and
these
things
would
be
overrun
with
people.
Little
sun
means
for
God.
Right?
This
is
not
easy.
I
don't
ever
try
and
soft
sell
this.
But
here's
what
happened
to
me.
The
material
world
as
I
knew
it
left
me
empty,
drunk
and
sober.
Drunk
and
sober,
the
material
world
left
me
empty
and
thirsty.
There
was
no
sum
of
money,
no
woman,
no
job,
sober
that
could
quench
my
thirst.
And
I
almost
died
because
I
wouldn't
seek
that
which
would
quench
my
thirst.
Sober,
I
almost
did
that.
And
then
I
committed
and
begin
to
seek
that
which
quenches
my
thirst
and
low
and
behold,
I
begin
to
have
experiences
that
another
book
talks
about
when
it
says,
seek
ye
first
the
kingdom
and
the
rest
will
be
added
unto
you.
I
know
exactly
what
that
means
today.
Wear
the
world
like
a
loose
garment.
Things
that
I
did
not
understand.
I
wear
the
world
like
a
loose
garment
today.
But
incredible
stuff
can
start
to
happen
for
you
in
the
10th
and
the
11th
step
and
you
get
to
do
these
practices
daily
in
your
life.
How
can
I
best
serve
thee?
Fit
spiritual
condition.
Am
I
willing
to
do
that?
See?
And
later
on,
the
10th
step,
it
says,
you've
been
given
a
lot
of
direction
on
how
to
get
strength,
inspiration,
and
direction
from
this
power.
If
you
have
carefully
followed
the
directions,
you
begin
to
sense
Then
they
tell
you
about
this
incredible
new
thing
that
you
have,
a
6th
sense.
Joe
and
I
was
talking
about
stirring
up
a
meeting.
If
you
really
wanna
get
drummed
out
of
a
meeting
when
they
ask
for
a
topic,
ask
people
to
share
their
experience
with
their
new
6th
sense.
Of
course,
they'll
think
you're
doing
peyote
probably,
but
that's
all
I
got
for
now.
Book
the
book
promises
it.
It's
either
true
or
it's
not.
And
if
the
beginning
of
the
book
describes
you,
why
can't
the
results
of
the
book
describe
you?
If
it
describes
you
without
power,
why
can't
it
describe
you
with
power?
And
isn't
this
funny?
I
just
saw
this
the
other
day.
The
the
the
depth
of
of
delusion,
the
depth
of
denial
can
be
this
strong.
Remember
when
you
didn't
have
any
power
and
you
were
drinking
and
you
thought
you
did?
That's
denial.
Right?
You
thought
you
had
some
power.
You
thought
you
had
some
control,
and
you
didn't.
Now
there's
some
power
in
your
life,
and
you
try
to
convince
people
you
don't.
Denial
and
recovery
can
be
as
strong
as
denial
during
your
drinking.
The
denial
of
the
grace
and
the
power
and
the
love
of
God.
When
it
wasn't
there,
I
thought
it
was
power,
control,
choice.
And
now
that
it
finally
is,
I
try
to
convince
everybody
that
it
isn't.
20
years
sober,
still
powerless
over
alcohol
with
an
unmanageable
life.
But
power
has
come
into
your
life
that
stands
between
you
and
alcohol
and
you
should
have
a
manageable
life.
That's
the
promise
for
a
new
person.
The
message
is
simple.
If
you're
powerless
over
alcohol
and
your
life
is
unmanageable
and
you
come
to
believe
in
a
power
greater
than
yourself
and
you
make
a
decision
and
an
inventory
and
a
fist
step,
6,
7,
8,
9,
10,
you
will
have
a
conscious
contact,
a
spiritual
awakening,
and
and
you
will
be
given
the
power
to
manage
your
life,
the
power
between
you
and
alcohol.
There'll
be
some
there'll
be
power
between
you
and
another
drink
and
the
power
to
manage
your
life
which
is
what
proper
the
use
of
the
will
is
about.
So
when
I
thought
I
didn't
when
I
thought
I
had
some,
I
didn't.
Now
that
I
finally
have
some,
I
want
to
deny
that
it's
there.
The
truth
of
my
life
is
I'm
not
powerless
over
alcohol.
I'd
be
drunk
if
I
was.
Now
is
it
my
power?
No.
But
as
long
as
I
feel
separate
from
it,
I'm
going
to
feel
separate
from
it.
The
power
of
God
has
come
between
me
and
alcohol
for
over
20
years.
The
power
to
manage
my
life,
which
means
live
where
I
wanna
live,
live
how
I
wanna
live,
live
with
who
I
want
to
live
with.
It
saddens
me
when
people
are
with
people
that
they're
miserable
with.
Being
with
people
is
about
love.
Of
course,
there's
pain,
loss,
grief,
hard
times,
good
times,
but
love
is
love.
Love
is
a
decision.
Love
isn't
based
on
emotion.
What
happens
the
day
when
it's
not
there
emotionally?
Love
isn't
based
on
sex.
You're
all
gonna
get
older.
That's
gonna
change.
Love
is
a
decision
and
once
you
decide
to
love
somebody,
they
can't
do
nothing
about
it.
They
say
to
you,
I
don't
love
you
anymore.
Sorry.
I
still
love
you
because
I
decided
to.
Right?
Even
if
you
have
to
decide
that
every
day.
But
what
I
fail
to
see
is,
let's
say,
on
a
practical
level
with
fear,
it
asked
me
to
watch.
Crops
up,
you
tell
God
when
to
remove
it,
rather
than
them
telling
you
when
to
ask
God
to
remove
it.
A
lot
of
people
think
it
says,
continue
to
watch
for
selfishness,
dishonesty,
resentment,
and
fear
when
they
crop
up.
Ask
God
to
remove
it
at
once.
That's
telling
God
when
to
remove
it.
It
says,
ask
God
at
once
to
remove
it.
Big
difference.
They're
telling
you
when
to
ask
God,
not
when
to
tell
God
when
to
remove
it.
Right?
This
is
practical
stuff
that
you
can
use
in
your
life.
I
wanted
to
touch
on
a
couple
things.
Let's
look
at
Bill's
experience.
Those
of
us
who
are
on
the
other
side,
those
of
us
who
have
entered
the
world
of
the
spirit,
why
don't
we
use
the
promises,
Bill's
description
as
a
checklist
rather
than
carrots?
You
know
those
sponsors
that
kinda
hold
the
promises
out
for
you
like
a
carrot
and
all
of
a
sudden
your
work
becomes
selfish
to
get
those
promises?
My
sponsor
has
never
used
the
the
promises
as
carrots.
He's
used
them
as
a
checklist
as
to
my
progress
or
my
regression.
How
did
Bill
describe
his
experience?
In
the
beginning,
it
was
only
a
matter
of
being
willing
to
believe
in
a
power
greater
than
myself.
Nothing
more
was
required
for
me
to
make
a
beginning.
He
just
needed
to
be
convinced
that
in
and
of
himself,
he
is
nothing
and
without
God,
he
was
lost
and
be
willing
to
believe.
I
saw
that
growth
would
start
from
that
point.
Now,
that
means
to
me,
now
have
I
grown
past
that
point?
Upon
a
foundation
of
complete
willingness,
which
I
believe
is
rooted
in
absolute
hopelessness,
Of
course,
I
would.
I
was
convinced
that
God
is
concerned
with
us
humans
when
we
want
him
enough.
My
sponsor
told
me,
the
first
spiritual
principle
of
Alcoholics
Anonymous
is
God
is
not
rude.
He
only
comes
when
he's
invited.
He
only
comes
when
he's
invited.
At
long
last,
I
saw,
I
felt,
I
believed
scales
of
pride
and
prejudice
fell
from
my
eyes.
Has
that
happened?
A
new
world
came
into
view.
Has
that
happened?
The
real
significant
of
my
experience
burst
upon
me
for
a
brief
moment.
I
had
needed
and
wanted
God.
Both
are
essential.
There
was
a
long
time
I
needed
God,
but
I
didn't
want
him.
And
there
was
a
long
time
I
wanted
him,
but
I
didn't
need
him.
There
had
been
a
humble
willingness
to
have
him
with
me
and
he
came.
But
soon
the
sense
of
his
present
was
blotted
out.
You
start
again
or
you
start
from
the
beginning.
Worldly
clamors
within
myself.
I
think
worldly
clamors
are
out
here.
I
think
the
unmanageability
is
out
here.
I
think
because
I'm
having
the
I
like
to
keep
the
unmanageability
and
the
problem
out
here
because
it's
someone
else's
fault
the
way
they
raised
me
or
what
they
did
to
me
or
the
unmanageability
today.
Keep
it
out
here
so
you
don't
have
to
see
in
here.
I
humbly
offered
myself
to
God
as
I
then
understood
him.
To
do
with
me
as
he
would.
That's
an
important
statement.
As
I
then
understood
him,
not
as
I
would
like
to
have
understood
him.
As
I
then
understood
him,
you
start
where
you
are
to
do
with
me
as
he
would.
Have
we
done
that?
I
placed
myself
unreservedly
under
his
care
and
direction.
I
admitted
for
the
first
time
that
of
myself,
I
am
nothing
and
that
without
God,
I'm
lost.
I
always
mark
that
phrase
because
that's
the
phrase
that
will
start
to
pull
on
me
when
my
ego
has
begun
to
rebuild.
For
the
that
of
myself,
I
am
nothing
and
that
without
God,
I'm
lost.
I
face
my
sins
and
become
willing
to
have
my
new
found
friend
take
them
away,
root
and
branch.
Not
had
a
drink
since.
My
friend
visited
me.
I
acquainted
him
with
my
problems
and
deficiency.
We
made
a
list
of
people
I
had
hurt
toward
whom
I
felt
resentment.
I
expressed
my
entire
willingness
to
approach
these
individuals,
admitting
my
wrong.
Never
was
I
to
be
critical
of
them.
I
was
to
write
all
such
matters
with
the
utmost
of
my
ability.
Have
you
done
those
things?
If
you
have
done
those
things,
then
here's
what
you
can
start
to
do.
You
can
start
to
test
your
own
thinking
with
a
new
God
consciousness
within.
Common
sense
would
become
uncommon
sense.
That's
when
paradoxes
that
made
no
sense
when
you
were
new
start
to
make
sense.
I
was
to
sit
quietly
when
in
doubt.
That's
against
my
nature.
When
I'm
in
doubt,
I
have
to
do
something
to
figure
it
out,
work
on
it,
or
make
it
right.
Sit
quietly
when
in
doubt.
It's
a
whole
new
attitude.
Asking
only
for
direction
and
strength
to
meet
my
problems
as
he
would
have
me.
A
lot
of
people
pray
to
meet
their
problems
as
they
think
they
should
be
met.
Ask
God
to
meet
your
problems
as
he
would
have
you
meet
them.
Never
was
I
pray
for
myself
except
as
my
request
would
bore
my
usefulness
to
others.
Then
only
might
I
expect
to
receive,
but
that
would
be
in
great
measure.
Has
that
happened?
My
friend
promised
when
these
things
were
done,
I
would
enter
upon
a
new
relationship
with
my
creator
that
I
would
have
the
elements
of
a
way
of
living
which
answered
all
my
problems.
Alcoholics
anonymous
is
not
a
place
you
go.
When
I
was
in
India
for
the
1st
period
of
time
and
I
didn't
have
a
home
group
for
a
while,
people
actually
thought
I
had
left
AA
because
I
wasn't
going
to
a
room.
And
I
said,
no.
It's
a
way
of
life
and
I'm
surrounded
by
alcoholics
I
can
help
and
people
I
can
help
all
the
time.
Belief
in
the
power
of
God
plus
the
willingness,
honesty,
and
humility
to
establish
and
maintain
the
new
order
of
things
were
the
essential
requirements.
Simple
but
not
easy.
Here's
the
price
you're
going
to
have
to
pay.
Destruction
of
self
centeredness.
I
was
to
turn
all
things
into
the
father
of
light
who
presides
over
us
all.
These
were
revolutionary
and
drastic
proposals,
but
the
moment
I
fully
accepted
them
the
effect
was
electric.
There
was
a
sense
of
victory
followed
by
such
a
peace
and
serenity
as
I
had
never
known.
There
was
utter
confidence.
A
lot
of
people
say
to
me,
you
seem
so
arrogant.
My
confidence
is
not
grounded
in
what
I
can
do.
In
and
of
myself,
I
make
a
mess.
My
strength
and
my
confidence
comes
from
what's
working
in
my
life.
Whatever
you
want
to
call
it.
There
was
utter
confidence.
I
I
felt
lifted
up
as
though
a
great
clean
wind
of
a
mountain
top
blew
through
and
through.
God
comes
to
most
men
gradually,
but
his
impact
on
me
was
sudden
and
profound.
It
was
pretty
sudden
and
profound
for
me
when
you
consider
it
was
only
about
2
years
compared
to
30
years
of
suffering
before
that.
It's
pretty
sudden.
Not
a
lot
of
people
get
relief
from
a
terminal
progressive
fatal
illness
by
just
taking
some
simple
actions.
So
once
in
a
while,
it's
probably
not
enough
it's
probably
not
a
bad
idea
to
check
those
promises
on
page
63
and
75
and
83.
And
if
you're
in
10,
11,
and
12,
and
you're
on
the
other
side
of
all
the
amends
you're
consciously
aware
of,
to
really
ask
yourself
what
those
10th
and
11th
step
promises
that
Mark
went
over,
if
they're
happening
in
your
life.
Can
I
do
this?
Can
I
turn?
Can
I
pause?
Can
I
sit?
You
know,
I
know
why
a
lot
of
you
in
here
have
trouble
sitting.
You
hate
what
comes
up
in
the
silence.
And
some
of
you
go
into
fear
every
time
you
realize
you
have
the
right
to
remain
silent.
Because
every
time
you
ever
heard
that,
you
went
into
fear.
You
know
what?
We
have
we
have
more
than
the
right
to
remain
silent.
You
know
what
we
have?
We
have
the
grace
to
remain
silent.
It's
not
a
right.
In
your
early
sobriety,
when
you've
done
some
work,
you're
gonna,
at
some
point,
maybe
even
down
the
road
later,
you're
gonna
start
to
play
the
game,
where's
mine?
I
don't
deserve
this.
Your
mind's
gonna
tell
you
you
don't
deserve
the
great
stuff.
Your
mind's
gonna
tell
you
you
don't
deserve
the
bad
stuff.
And
always
remember,
this
ain't
about
justice.
If
this
program
was
about
everyone
in
this
room
getting
what
they
deserve
based
on
what
they
had
done,
this
room
would
be
empty
this
morning.
It's
not
about
justice.
It's
about
grace
and
mercy.
You
haven't
earned
your
seat.
Man,
I
heard
a
guy
the
other
day
who
was
just
adamant
about
a
chair.
He
said,
I've
earned
this
seat.
And
if
anybody
sits
in
my
seat,
I
scowl
at
them.
But
I'm
getting
a
little
bitter
because
I
just
scowl
at
them
and
I
wait
for
them
to
move
out
of
my
seat
that
I
I
mean,
it
was
just
it
was
insane.
I
haven't
earned
I
haven't
earned
anything
that
I've
been
given.
And
once
I
realized
that,
man,
I've
been
given
more
than
I
ever
even
dreamed.
What's
the
old
saying?
You'll
never
get
what
you
want
but
you'll
always
get
what
you
need.
I
bet
there's
people
in
this
room
like
myself
who
has
gone
way
past
what
you've
needed
in
these
last
years
more
than
you've
ever
wanted
and
beyond
your
wildest
dreams.
I've
had
stuff
happen
beyond
my
wildest
dreams
of
what
I
should
have
had
after
the
age
of
30.
So
you
check
those
promises
once
in
a
while
and
see
where
you're
at
with
them
in
relation
to
page
52.
52
doesn't
go
away.
The
bedevilments
don't
go
away.
We
come
to
peace
in
the
middle
of
the
way
they
are.
Because
relationships
are
gonna
go
on.
There's
gonna
be
ups
and
downs.
Money's
gonna
have
flow
up
and
down.
Emotional
nature.
Usefulness
with
working
with
others.
Feeling
useful.
Feeling
useless.
But
I
think
a
lot
of
people
we're
we've
been
Mark
and
I
have
been
hearing
about
a
lot
of
old
timers,
30,
40
years,
going
home
and
blowing
their
head
off.
Not
even
drinking.
You
don't
have
to
drink.
A
lot
of
people
think
you
have
to
drink
to
die
from
alcoholism.
You
don't
have
to
drink
again
to
die
of
alcoholism.
But
I
do
know
this.
You
have
a
choice.
You
can
die
from
alcoholism
or
you
can
die
with
alcoholism.
There's
a
big
difference.
We
get
to
choose
how
we
want
to
go.
We're
living
in
uncertain
times
right
now.
It's
a
good
time
to
get
free.
It's
a
good
time
to
pay
your
ticket.
Chuck
c
used
to
always
say,
we're
not
the
chosen
ones.
The
chosen
ones
have
gotten
free
and
gone
on.
We're
the
ones
that
haven't
paid
our
ticket
yet.
Boy.
The
eagle
loves
that.
Don't
you?
Doesn't
it?
Haven't
you
heard
that
before?
We
in
Alcoholics
Anonymous
are
the
chosen
ones,
the
special
ones.
No.
We're
the
ones
that
haven't
gotten
free
of
alcoholism
yet.
A
lot
of
people
need
to
die.
A
A
lot
of
people
need
to
drink
again.
We
always
look
at
somebody
drinking
again
as
such
a
bad
thing.
I
can't
tell
you
the
number
of
people
I've
met
that
drinking
again
was
absolutely
necessary,
profound,
and
beneficial.
You
know?
It
helped
them
get
to
that
place
where
they
were
ready
for
the
program.
I
remember
this
man
and
I
didn't
understand
it
until
I
had
gotten
through
my
first
set
of
amends.
But
he
always
used
to
say
to
me,
if
you're
doing
the
work
for
the
first
time,
enjoy
it
because
you'll
never
do
the
work
for
the
first
time
again.
Now
what
does
that
mean
to
me?
You
know
how
the
first
time
through
the
work
it
seems
like
from
each
step
you
just
get
enough
to
do
the
next
part.
You
know,
like
from
the
first
column,
you
just
get
enough
to
do
the
second
column.
You
don't
even
know
how
you're
getting
through
each
day.
You're
you're
just
you've
gotten
something
from
1,
2,
and
3
that's
propelled
you
into
4.
But
you
get
you
enter
the
world
of
the
spirit
and
doing
the
work
again
is
never
the
same.
And
he
started
to
talk
to
us
about
using
10,
11,
and
12
to
do
1
through
9.
I
always
hear
people
say,
I'm
going
back
through
the
steps.
You'll
never
be
able
to
go
back
through
the
steps
and
thank
God
you're
not
going
to
start
over.
You'll
never
be
able
to
start
over.
Even
if
you
drink
again,
it's
not
going
to
be
starting
over.
It's
going
to
be
about
starting
from
here
and
going
on.
So
how
do
you
use
10,
11,
and
12
to
do
1
through
9?
I
have
a
daily
practice.
I
have
a
morning
practice.
I
use
upon
awakening.
I
have
a
meditation
practice.
I
do
what
I
do
with
10
and
11
throughout
the
day.
Watch,
turn,
Pause.
Be
awake.
Fall
asleep.
Come
back.
Breathe
in.
You
wanna
witness
a
miracle?
Sit
quietly
and
breathe
in
and
breathe
out.
And
you've
just
witnessed
Let's
say
you
have
a
favorite
prayer.
On
the
first
line,
breathe
in.
It's
myself
to
breathe
out
to
build
with
me
and
do
with
me
as
thou
would.
You
breathe
out,
and
it'll
be
where
it'll
be
there
with
you.
Try
this
one.
When
you
breathe
in,
say
I
love
you.
You're
receiving
God's
love.
When
you
breathe
out,
say
I
love
you
and
you're
giving
it
back.
And
see
what
kind
of
insecurities
come
up.
See
how
insecure
you
feel
about
that.
That
kind
of
intimacy.
Realizing
that
with
each
breath,
God
is
expressing
his
love
to
you.
And
with
each
outward
action
and
each
breath
out,
you're
expressing
your
love
to
him.
When
I
when
I
started
to
practice
that,
my
prayer
life
changed.
I'd
like
to
read
a
couple
things
about
meditation.
After
15
years
of
sobriety,
I
was
hitting
bottom
with
stuff
that
you
all
were
telling
me
I
should
do.
And
I
thought
it
was
the
stuff
that
I
was
doing
to
keep
myself
sober.
I
went
through
the
work
with
a
guy
from
Denver
who
moved
out
to
California.
And
he
he
happened
to
ask
me
as
I
was
leaving
the
house
the
first
day,
what
are
you
doing
currently?
And
I
told
him
that
I
was
working
with
people
and
how
much
I
was
speaking.
And
he
goes,
my
god.
Would
you
be
willing
to
quit
working
with
others
until
you're
done
with
this
next
set
of
amends
and
then
got
up
and
went
to
the
bathroom?
These
guys
from
Denver
always
know
when
it's
time
to
get
up
and
go
to
the
bathroom
because
they
leave
you
with
your
own
mind.
And
what
my
mind
went
through
when
he
went
in
the
bathroom,
what
would
happen
to
those
poor
people
that
I'm
working
with.
Right?
How
can
I
not
carry
the
message?
Because
I
had
turned
those
things
into
what
I
was
doing
to
keep
myself
sober.
And
when
I
watched
what
my
mind
did
while
he
was
in
the
bathroom,
he
came
back
out
and
my
thought
was,
you
know,
if
I'm
not,
I'm
probably
gonna
drink
again.
And
he
didn't
want
me
to
quit
doing
that
stuff
to
quit
doing
that
stuff.
He
wanted
me
to
quit
doing
that
stuff
for
a
period
of
time
to
see
what
I
had
turned
that
stuff
into.
And
my
ego
had
turned
that
stuff
very
subtly
into
this
the
stuff
that
I
do
to
keep
myself
sober,
rather
than
the
stuff
that
I
get
to
do
to
seek
a
deeper
relationship
with
that
which
already
is.
And
my
whole
sense
of
effort
changed.
As
long
as
you
think
there's
stuff
you
can
do
to
keep
yourself
sober,
your
sobriety
will
be
really
busy
and
really
draining
and
really
tiring
because
you're
doing
something.
If
you
realize
there's
nothing
you
can
do
to
keep
yourself
sober
and
that
based
on
that
hopelessness,
there's
a
lot
you
can
do
to
seek
that
which
is
already
keeping
you
sober,
the
whole
focus
changes.
There's
so
much
with
step
10.
It
says
that,
it
should
continue
for
a
lifetime.
I
like
what
Mark
said
about
taking
one
piece
at
a
time,
that
you're
gonna
work
with
for
a
period
of
time
until
it
is
incorporated
in
your
life.
I
think
10
and
11,
if
you
don't
enjoy
it,
it'll
be
horrible.
Make
the
evening
practice
something
you
enjoy
because
it
says
there,
constructively,
Not
destructively
review
your
day
for
what
a
rotten
person
you
were.
Constructively
review
your
day.
See
where
God
was
there
and
where
you
were
asleep.
See
how
much
fun
that
is.
And
you'll
start
to
see
that
if
you
decide
if
you
can
decide
at
any
moment
out
of
fear
that
you're
the
one
that
has
decided
into
fear.
You're
not
a
victim
of
fear.
Fear
doesn't
fly
around
in
the
sky
and
say,
when
am
I
going
to
drop
on
Joe
today?
Fear
is
based
on
a
conscious
decision
to
rely
on
myself.
Then
you
can
decide
out
of
fear.
There
were
some
essentials
that
I
needed
to
begin
to
practice
to
find
out
about
meditation.
I
don't
like
saying
this.
I'm
not
sure
if
it's
true
in
this
area.
It
was
true
in
the
areas
where
I've
lived.
To
find
out
about
meditation
in
Alcoholics
Anonymous.
Those
that
have
found
it
will
say,
follow
your
heart
and
go
to
where
you're
drawn.
Those
that
haven't
found
it
will
tell
you
about
as
much
as
there
is
is
praying
is
talking
to
God
and
meditation
is
listening.
It's
so
much
more.
And
at
the
time,
I
thought
I
was
going
outside
of
our
program
to
learn
about
meditation
until
this
program
became
a
part
of
life
and
I
realized
I
was
going
to
see
where
religious
people
are
right
and
making
use
of
what
they
offer.
But
keep
in
mind,
it
doesn't
say
there,
be
quick
to
see
that
religious
people
are
always
right.
It
says,
be
quick
to
see
where
religious
people
are
right.
A
lot
of
religions
have
made
a
lot
of
mistakes
and
has
caused
a
lot
of
problems
because
of
separateness.
The
same
thing
that
brings
people
to
religion
is
perpetuated
by
some
of
the
religions
that
they
join
if
they
don't
see
that
it's
meant
to
bring
us
together
rather
than
keep
us
us
separate.
What's
the
old
story?
When
is
America
more
segregated
than
any
time
in
the
in
the
week?
What
is
it?
11
o'clock
Sunday
mornings.
I
seek
the
religions
and
where
religious
people
are
right
that
bring
me
closer
to
people,
not
more
separate.
I
don't
believe
I
have
found
the
way,
the
only
way.
I
don't
believe
there
is
only
way.
I
believe
there
is
within
every
tradition
an
invisible
thread
that
connects
all
of
them.
I
got
off
my
donkey
a
long
time
ago
and
started
looking
at
the
vista
with
people
from
many
many
traditions.
I
always
do
the
same
thing
I
was
taught
to
do
with
Bill's
story
that
made
me
feel
so
alienated
was
to
put
aside
the
differences
and
look
for
the
similarities.
Man,
if
we
could
just
practice
that
in
everything
we
do,
we
wouldn't
feel
so
separate.
The
first
thing
I
had
to
do
to
begin
to
practice
meditation
was
to
make
time.
You
don't
make
time,
it
doesn't
matter
if
you
have
a
place.
You
can
have
the
most
beautiful
altar
and
meditation
room
in
the
world.
If
you
don't
make
the
time
to
go
there,
to
go
into
that
place,
you'll
miss
it.
The
first
thing
is
you
have
to
make
time.
The
second
thing
is
I
needed
to
make
a
place.
And
from
that
place,
my
mandala,
my
my
circle
began
to
widen
because
I
started
feeling
some
energy
around
that
little
place,
this
little
place
I
made.
And
I
thought,
wow,
if
it's
in
this
place,
it
must
be
in
the
whole
room.
And
if
it's
in
the
room,
it
must
be
in
the
living
room,
the
bathroom
and
the
kitchen.
And
if
it's
there,
it
must
be
when
I
walk
out
the
door.
And
it
must
be
when
I'm
walking
down
the
street.
And
from
that
center,
like
the
circle,
from
that
center,
more
circles
start
to
grow,
whether
you
call
it
a
mandala
or
whatever.
After
I
had
the
time
and
a
place,
I
needed
to
choose
a
posture.
And
one
of
my
first
early
teachers
told
me
meditation
is
not
torture.
Sit
in
a
posture
that
you
have
chosen.
Sit
straight.
Sit
still.
Have
your
eyes
the
way
you
want.
If
I'm
turning
out
in
the
morning,
I
like
to
have
my
eyes
open.
If
I'm
turning
in
in
the
evening,
I
like
to
have
my
mind
my
eyes
closed.
You
can
change
that.
You
can
do
it
but
make
it
the
practice
that
you
love.
Love
your
practice.
Do
things
you
love.
If
we
could
just
do
that
in
our
life,
man,
we
would
have
I've
now
committed
my
life
to
only
doing
things
that
I
feel
passionate
about.
And
it
gets
rid
of
a
lot
of
stuff
that
if
I
can't
bring
love
and
passion
to
something
I'm
doing,
it's
a
it's
a
sad
it's
a
sad
existence
To
have
14
hours
a
day
doing
stuff
you
hate,
to
do
1
hour
of
something
you
love,
it's
worthless
because
you're
not
bringing
that
love
and
passion
to
your
life.
Make
your
life
your
make
the
things
you're
passionate
about
your
practice.
You're
a
mother
with
children.
Don't
use
your
children
as
an
excuse
that
you
can't
meditate.
Get
up
an
hour
before
they
do.
I've
heard
mothers
use
excuses
just
as
much
as
fathers.
Oh,
I
have
to
be
at
work
at
6.
Get
up
at
4.
You
will
find
1
hour
of
meditation
worth
3
hours
of
more
sleep.
Check
that
out
sometime.
Sleep
8
hours.
Watch
yourself
for
a
while.
Sleep
4,
5,
6.
Take
2
off.
Take
1
off.
An
hour
of
meditation,
I
think,
is
worth
I
don't
know
how
many
more
hours
of
sleep.
So
when
I
make
a
time
and
I
make
a
place
and
I
choose
a
posture
and
then
I
set
my
intent,
Maybe
it's
gonna
be
just
about
doing
upon
awakening
every
morning
and
some
silent
time.
Maybe
my
intent
is
just
to
do
the
evening
review
and
some
silent
time.
Then
you
start
to
add
to
that.
But
I
do
know
this.
If
the
morning
and
the
evening
practice
becomes
something
you
love,
whatever
you
might
add
to
it
to
try
for
a
period
of
time
is
wonderful,
you
know.
And
then
and
then
what
I
needed
was
to
begin
to
experience
space.
And
as
that
space
starts
to
grow,
my
life
became
more
effective.
I
believe
if
meditation
can't
be
integrated
into
your
life,
it's
just
some
esoteric
thing
that
has
no
connection
to
the
job.
That's
like
sitting
at
work
my
1st
year
of
sobriety
writing
about
20
years
ago
in
inventory,
or
not
writing
and
having
a
crazy
day
and
calling
down.
And
he
would
say,
you're
having
a
crazy
day
because
you're
not
writing
inventory.
And
I
can't
see
the
connection.
What
does
writing
inventory
about
20
years
ago
have
to
do
with
me,
how
I
am
at
work
today?
You'd
say
it's
connected.
So
is
my
meditation
practice.
Let
me
just
read
one
thing.
The
purpose
of
meditation
is
to
awaken
us
in
the
sky
like
nature
of
mind
and
to
introduce
us
to
that
which
we
really
are.
Changing
pure
awareness,
which
underlines
all
of
life
and
everything.
But
the
but
the
most
important
part
of
meditation
for
me
you
can
see
I've
been
places
where
people
use
meditation
to
escape
with
good
reason.
You
have
to
know
a
lot
of
the
meditation
practices
come
from
ancient
times
in
conditions
and
circumstances
and
weather
and
temperature
and
poverty.
They
needed
to
learn
how
to
get
somewhere.
And
you
have
to
be
really
careful
if
you're
an
alcoholic
who's
whose
life
should
be
about
somebody
else
out
here
that
you're
not
using
a
practice
to
escape
reality.
You
should
be
using
a
practice
that's
designed
to
bring
you
into
the
middle
of
the
nature
of
reality
That
you
can
incorporate
in
your
life,
not
escape.
I
know
how
to
get
high.
I
know
how
to
use
meditation
like
a
drug.
But
it
wasn't
productive.
I
needed
to
use
a
meditation
practice
that
was
designed
to
bring
me
closer
to
you,
God,
and
myself.
When
I
was
about
10
years
sober,
one
of
the
best
things
that
happened
to
me
is
I
moved
from
Denver,
Colorado
where
I
had
strong
support
system,
home
group,
blah
blah
blah,
to
Houston,
Texas
where
I
didn't
know
a
single
soul
and
there
was
me,
God,
in
the
big
book.
And
I
was
there
about
6
months
and
then
I
went
to
Kerrville,
Texas.
And
this
was
a
little
town
of
18,000.
There
wasn't
anybody
in
that
town
had
anything
I
wanted.
That's
the
way
that
that
rolled
out.
So
what
I
was
left
with
was
this
line,
the
big
book
about
be
quick
to
see
where
religious
people
are
right,
make
use
of
what
they
offer.
And,
I
was
so
thirsty
at
that
time.
So
that's
exactly
what
I
began
to
do.
I,
I
began
to
work
with
meditation.
And
when
I
look
back,
the
experience
of
that
began
to
move
me.
One
of
the
first
things
that
happened
was
native
American
medicine
man,
actually,
apprentice
studying
to
be
a
medicine
man
came
into
my
life.
Matter
of
fact,
I
just
ran
into
him
this
week.
It
was
good
to
see
him
again.
And,
I
spent
about
2
years.
I
I
I
went
out
and
bought
6,
8,
10
books,
devoured
them,
did
a
medicine
circle
in
my
backyard.
My
neighbor
who
was
a
staunch
Baptist
in
town
in
Texas
thought
I
was
a
worshiper
of
Satan,
called
the
cops.
You
know,
I
had
the
red
road,
black,
and
I'd
go
out
and
sit
in
the
middle
of
the
circle.
And
then,
anyhow,
he
thought
I
was
worshiping
the
devil.
And
we
did
sweats,
and,
I
had
incredible
experiences
in
there.
And
then
he
left,
meditation
that
had
really
become
powerful
in
my
life.
So
I
got
moved
to
a
few
Buddhist
books,
then,
Paramahansa
Self
Realization
Fellowship,
some
of
those
lessons.
Did
that
for
a
year,
a
year
and
a
half.
Then,
an
idea
had
come
to
me.
I
I
had
become
a
Roman
Catholic
in
the
early
seventies
because
this
pretty
little
girl
set
up
I
wanted
what
she
had.
I
had
to
become
1,
so
I
did.
And,
I
got
the
idea
of
reading
inventory
to
a
priest.
So
I
did
that
except
he
he
was
an
Anglican
priest.
And
I
read
that
inventory
to
that
priest.
And
then
he
asked
me
to
consider
some
things.
And
one
of
the
things
he
asked
me
consider
was
joining
the
order
of
Saint
Benedict.
And,
I
said,
well,
I
what's
that
about?
And
he
said,
well,
why
don't
you
study
a
little
about
Benedict?
And
Benedict
is
responsible
for
a
lot
of,
Western
monasticism
and
Christianity
for
that
matter.
And
he
believed
that
what
he
called
lay
people
who
wish
to
have
a
deeper
experience
with
God
So
there
were
2
options
I
could
have
took.
1
one
was,
one
was
to
be
an
oblate.
That
required
a
pretty
serious
commitment,
morning,
afternoon,
night,
2
retreats
a
year.
And
then
the
I
can't
remember
the
name
on
the
other
one,
but,
of
course,
so
I
I
always
wanted
to
go
the
easier
softer
way.
As
I
felt
guided
to
do
it
and
the
guy
the
priest
looked
at
me
said,
no,
no,
you're
supposed
to
be
an
oblate.
You
need
to
go
back
and
pray
about
that
some
more.
So
I
say,
okay.
So
I
do
that.
And
then
before
they
accept
you,
you
really
have
to
write
what
they
call
a
rule
of
life.
Well,
a,
they
had
given
me
a
rule
of
life.
I
wrote
rule
of
life
and
why
why
I
wanted
to
do
this.
And
so
he
said,
okay.
And
then
me
and
another
friend
of
mine
who
was
my
roommate
at
that
time,
we
did
that.
And
when
I
look
back,
it
was
another
third
step
experience.
But
that
experience
took
place
in
June
of
1995.
And
and
in
that
day,
I
renounced
the
world
as
I
knew
it.
A
lot
of
people
don't
know
these
parts
about
my
life,
and
I
and
I
took
on,
I
guess,
you'd
call
it
religious
name.
My
Christian
name
is
Mark
David.
And
so
my,
quote
religious
name
is
oblate
brother
Mark
David.
Now
keep
in
mind,
some
of
you
have
seen
me
this
weekend.
Do
I
look
like
the
kind
of
guy
that
would
consciously
take
this
path?
No.
Don't
think
so.
This
is
about
this
power
and
what
this
power
will
do
for
you
when
you
begin
to
get
to
the
10th
and
11th
step.
So
then
we
begin
to
do
these
practices
and
he
and
I
would
get
up
at
4
AM
every
morning.
And
we
would
spend
an
hour
in
prayer
and
in
meditation
and
their
practices,
I
was
telling
Joe,
is
you
do
all
these
prayers
out
loud
and
you
wind
up,
going,
through
scripture.
You
go
through
the
Psalms
every
30
days,
etcetera.
Profound
things
begin
to
happen
to
me
through
that
experience.
We
did
that
about
a
year
and
a
half
and
then
on
April
the
would
have
been
April
28,
1996.
I
had
and
I
just
these
are
the
only
words
I
know
how
to
use
to
explain
this.
I
had
an
experience
with
what
I'll
call
Christ
consciousness
And
it
lasted
40
days.
I
thought
I
was
going
insane.
I
was
weeping
all
the
time.
I
required
little
or
no
sleep.
It
was
amazing.
I
had
a
meditation
room.
Anytime
anybody
came
in
that
room
to
work
with
me,
they
would
start
weeping.
So
I
finally
call,
father,
Bennett.
Of
course,
I
don't
run
around
telling
people
this
is
going
on.
This
is
not
something
you
talk
about
because
they
lock
you
up
for
this
kind
of
stuff.
I
would
be
sitting
there
doing,
doing
a
lecture
or
doing
something
and
I
was
completely
watching
Mark
do
this.
Weird,
weird
stuff.
And
I
wasn't
doing
peyote
either.
And,
I
was
becoming
a
little
concerned.
I
I've
told
people
because
I
thought
I
was
losing
my
mind.
And
and
then
his
father,
Benedick
said,
what
a
great
gift.
You
finally
lost
your
mind.
So
I
called
him
somewhere
around
the
20th,
30th
day.
And
I
explained
to
him
what
was
going
on.
He
asked
me
a
lot
of
questions.
Now,
this
man's
been
a
monk
and
a
priest
for
now,
it's
30
one
years.
So
he
asked
me
a
lot
of
questions.
Then
he
explained
to
me
what
had
happened
to
me.
And
he
explained
it
from
his
perspective.
He
said,
Mark,
he
explained
it
from
his
perspective.
He
said,
Mark,
most
people,
and
it
normally
happens
when
their
children,
have
some
such
an
awareness
of
God
within,
some
kind
of
experience.
He
said,
and
you
you
all
in
AA,
you
kind
of
call
it
cloud,
when
you
have
an
awareness
of
God
in
your
life.
And
then
he
said,
for
a
lot
of
people,
he
said,
then
there's
just
practices
that
they
do,
might
be
going
to
church,
going
to
mass,
communion,
you
all
do
your
steps.
And
he
said,
and
in
the
middle
of
that
you're
gonna
have
a
lot
of
desert
experiences
in
which
you've
lost
all
conscious
contact
with
God,
but
there
is
a
God.
And,
yeah.
He
said,
then
what
will
happen,
he
said,
and
you
don't
have
any
say
in
this.
You
get
taken
into
what
he
said
he
called
dark
night
of
the
soul.
It's
a
great
book
about
Saint
John
of
the
Cross
called
dark
night
of
the
soul.
That
happened
for
me
in
91
and
92.
And
he
said,
if
you
live
through
that,
if
you
live
through
that,
the
other
side
of
that,
and
you
again
have
nothing
to
do
with
this,
is
you
get
to
experience
for
periods
of
time
a
state
of
contemplation
in
which
you're
completely
free
from
the
body
mind
organism
that
you
would
call
Mark
presence
and
the
power
of
God.
And
he
said,
that
is
what
happened
to
you.
And
then
he
started
crying.
And
the
reason
he
started
crying
is
he
says,
that
is
what
I
wanted
to
experience
my
entire
life.
That
is
why
led
me
to
seek
this
and
you
get
to
have
that.
What
I
mean?
I
can
make
a
comment
on
that
period
of
time
in
Mark's
life
as
a
observer.
He
had
a
roommate,
and
I
was
there
visiting
it
at
one
time.
And
this
guy
and
Mark
were
like
there.
His
roommate
stopped
doing
those
things,
and
Mark
didn't.
And
Mark's
sober.
And
his
roommate
almost
died
from
alcohol
from
drinking
one
more
time.
Mhmm.
There's
a
lesson
in
that.
There's
also
a
lesson
in
the
number
of
people
Mark
and
I
have
seen
who
start
doing
things
like
that.
Because
here's
one
of
the
familiar
hooks.
Whether
it
might
be
a
psychological
program
or
seminar
or
religious
movement
or
spiritual
movement,
they
will
hook
alcoholics
with
something
like
this.
And
addicts
are
even
more
prone
to
it.
You've
been
in
kindergarten.
We
have
the
advanced
course
and
we're
hooked
by
words
new,
special,
better,
ultimate.
And
they
will
start
doing
things
like
that
instead
of
rather
than
along
with.
The
ones
that
I've
seen
remain
healthy
are
the
ones
that
are
following
their
heart,
doing
different
spiritual
practices,
and
no
longer
see
that
it's
separate
from
the
program
but
part
of
the
program,
but
they
don't
stop
doing
one
or
the
other.
They
follow
their
heart
and
they
use
the
foundation
and
they
continue
to
do
the
work
and
they
go
where
they're
drawn
to
go.
It
was
one
of
the
things
I
wanted
to
say
about
the
big
book
is
very
clear
that
God
will
reveal
God
manor
god
so
choose.
I've
done
a
lot
of
things
over
the
years.
I
do
it
along
with
not
instead
of
I'm
a
fundamental
orthodox
member
of
AA
who
has
given
a
spiritual
path
called
the
12
steps.
I
will
continue
to
do
things
along
with
not
instead
of
When
I
was
in
the
state
of
this,
I
remember
telling,
Father
Benedict,
because
my
need
for
solitude
became
so
intense,
because
my
need
for
solitude
became
so
intense.
So
one
day
my
head
said,
well,
maybe
you
need
to
go
be
a
monk.
Sob.
And
he
starts
to
He
said,
you
you
you
go
work
with
them
drunks
that
you
keep
working
with.
That's
what
you're
supposed
to
be
doing.
That's
what
you've
been
given
this
power
to
do.
So
you
thank
God
for
that
kind
of
guidance.
Well,
that's
that's
been
my
journey
with
with
this
stuff.
This
is
where
you
get
to
go
have
fun.
Go
go
to
these
monasteries.
I
mean,
like
Joe
said,
if
you
wanna
find
out
about
meditation,
go
talk
to
someone
who's
been
doing
it
for
30
years.
See?
You
you
incredible
stuff.
Go
to
monasteries.
If
you
wanna
see
steps
1011,
go
visit
a
monastery
for
a
weekend.
There's
just
so
much
neat
stuff.
There's
a
lot
of
neat
stuff
with
native
American
and
and
with
all
these
different,
some
of
the
Christian
mystics
and
some
of
the
one
of
the
things
I'm
gonna
do
in
the
next
year,
I'm
going
down
to
Gethsemane
where
Thomas
Merton
was.
I
wanna
spend
I
wanna
spend
a
weekend
down
there.
Incredible
stuff
that
you
and
I
get
to
experience.
I
had
this
idea
that
monasteries
were,
like,
where
people
were
just,
like,
lounging
around
and
hanging
out.
Most
monastic
orders
have
a
much
more
rigid
schedule
than
we
live
by
with
discipline,
which
is
like
the
10
step
and
watching
themselves
and
meditation
and
practice
and
community
service.
I
wanted
to
mention,
I
I
went
to
this
thing
not
too
long
ago
and
this
guy
said,
3
very
practical
misconceptions
that
I've
seen
in
my
life
and
other
people's
life
in
this
program
about
meditation.
This
was
a
christian
man
who
studied
with
John
Maine.
Father,
brother
Lawrence
is
his
name.
Not
the
brother
Lawrence
that
lived
a
long
time
ago,
obviously,
but
brother
Lawrence.
He
said
the
three
most
misconceptions
about
meditation
are
this.
Meditation
is
not
Christian.
He
went
through
the
history
of
Christian
meditation
practice
to
dispel
that
myth.
Now,
he
did
say
the
church
in
some
places
has
gotten
away
from
the
meditative
practice
that
was
a
rich
part
of
the
history,
but
that
doesn't
mean
it's
not
Christian.
He
said
the
second
misconception
is
that
meditation
is
selfish.
There's
a
certain
group
in
California
that
believe
in
nothing
but
action.
They
have
no
sense
of
nonaction
or
balance.
And
they
would
say
things
to
me
like,
why
don't
you
quit
meditating
so
much
and
get
off
your
ass
and
go
do
something
for
somebody
else?
And
I
would
have
to
say
to
them,
it
is
because
of
my
meditation
that
I'm
able
to
do
anything
for
anybody
else
and
that
I
need
balance
of
action
and
non
action
in
my
life.
The
third
misconception
is
that
if
you
truly
discover
that
which
is
within
you,
you'll
either
implode,
explode
or
dissolve
if
you
truly
experience
emptiness.
That's
not
true.
You
will
experience
the
essence
of
God.
The
essence
of
God.
If
meditation
practice
for
us
is
alcoholics
We
have
found
that
modern
spiritual
practitioners
lack
the
knowledge
of
how
to
integrate
their
meditation
practice
with
everyday
life.
I
cannot
say
it
strongly
enough
to
integrate
meditation
in
action
is
the
whole
ground,
and
point,
and
purpose
of
meditation.
The
violence,
the
stress,
the
challenges
and
distractions
of
modern
life,
make
this
integration
of
meditation
into
your
life
even
more
urgently
necessary.
Take
a
15
minute
break,
and
we
have
one
session
for
an
hour.