Clarence S. from Cleveland, OH
Was
one
of
the
very
first
who
came
before
all
of
us.
He
will
have
achieved
29
years
of
continuous
sobriety
next
February.
Almost
my
age
of
39.
Which
makes
him
the
oldest
living
member
of
AA
in
length
of
sobriety.
He
was
the
first
member
of
AA
in
Cleveland,
Ohio,
helped
organize
the
1st
AA
group
in
Cleveland,
and
or
rather
did
organize
the
1st
AA
group
in
Cleveland,
helped
organize
many
others.
And
that
was
actually
the
first
AA
group
as
they
broke
away
from
the
Oxford
group,
which,
in
studying
the
history
of
our
great
program,
you
know
that
there
was
a
forerunner
of
AA,
was
the
Oxford
group,
and
Clarence
was
the
person
who
broke
away
from
the
Oxford
group
and
started
the
first
group
of
AA
as
we
know
it
now.
He's
one
of
the
first
forty
members
of
Alcoholics
Anonymous.
He's
one
of
the
men
who
helped
write
the
book.
So
if
there's
any
of
you
here
who
wanna
rewrite
the
book,
he's
the
fellow
to
see.
And
his
story
is
one
of
the
stories
in
the
book
from
which
all
of
us
have
gone
great
hope
and
great
strength,
and
that
wonderful
warm
feeling
of
a
new
life.
And
he's
got
a
very
hearty
laugh,
and
I'm
sure
that
we're
going
to
be
delighted
with,
an
excellent
message
tonight.
So
without
any
further
ado,
it
is
my
pleasure
to
introduce
all
the
way
now
from
Saint
Petersburg,
Florida,
one
of
our
grand
champions
of
our
wonderful
program,
Clarence.
Yes.
Clarence?
Well,
thank
you
very
much.
I'm
very
anxious
to
hear
what
this
fellow's
got
to
say.
Well,
first
of
all,
I
do
wish
to
thank
the
committee
for
inviting
me
here.
I
have
never
been
to
Northern
California.
In
fact,
I
have
never
had
any
connection
with
any
AA
function
here
in
California,
except
one
meeting
I
went
to
about
6
years
ago
in
San
Diego
with
Jim
Burwell.
And
it's
really
a
pleasure,
and
I'm
having
a
real
blast
here.
And
I've
made
some
wonderful
new
friends,
I
met
some
old
ones
here.
It's
It's
one
thing
about
AA,
when
you
get
around,
stick
around
here,
no
matter
where
you
go,
you're
gonna
run
into
someone
you
know.
You
can't
get
away
with
anything
anymore.
Yeah.
Old
friends
of
mine
from
Cleveland,
Dewey
Speeces,
and
Johnny
Hilliard's,
and
then
some
folks
from
down
in
Florida,
the
Lilliantals.
Some
of
them
are
all
here,
friends
of
mine.
Doesn't
make
any
difference
where
we
go.
We
have
them.
Why,
I
do
thank
you
for
inviting
me
here
to
take
part
in
this
wonderful
program.
As
you
heard,
my
name
is
Clarence
Snyder.
And
I
come
from
St.
Petersburg.
For
the
benefit
of
anyone
here
who
belongs
to
the
press,
the
radio,
or
the
films,
that
name
Snyder
is
spelled
s
n
y
d
e
r.
I
have
always
been
about
as
anonymous
as
a
barber
pole.
I
never
seem
to
be
able
to
hide
anything
anyway,
so
I
have
nothing
to
hide
from
anyone.
So
much
for
that.
You
know,
looking
over
a
crowd
like
this,
it's
it's
really
a
thrill,
and
I
never
seem
to
get
over
it.
I'm
invited
by
people
to
come
around
and
talk
to
various
meetings,
various
places,
and
this
always
gives
me
a
tremendous
thrill.
And
I
look
at
a
crowd
like
this,
they're
all
dressed
up
and
all
shined
up,
look
wonderful.
Wonderful
looking
crowd.
And
when
I
look
at
a
crowd
such
as
this,
I
always
think
of
one
of
my
favorite
Rummy
stories.
I'm
not
much
at
telling
Rummy,
at
telling
stories
at
all,
but
I
do
have
a
few
which
I
enjoy.
And
I
think
one
of
my
favorites
is
a
story
about
Jerry
the
town
drunk.
I
might
call
him
Vern
maybe,
but
his
name
really
was
Jerry.
And
this
fellow
had
been
drunk
as
long
as
anyone
in
town
could
remember.
And
he
was
always
dirty,
disheveled,
unshaven,
and
his
hind
end
was
out
of
his
britches,
and
his
bare
feet
were
on
the
ground.
He's
always
drunk,
many,
many
years.
This
went
on
and
on
and
on,
and
eventually
the
day
came
when
Jerry
finally
turned
up
his
toes
and
died.
We
all
do,
he
did.
And
this
created
a
problem
in
the
town.
They
had
to
have
a
burial
for
him.
So
someone
had
to
take
responsibility
for
it,
and
someone
did.
So
they
went
around
to
the
village
barber
and
he
offered
to
shave
him
and
clean
him
up.
1
of
the
tailors
fixed
him
up
a
suit.
Someone
gave
him
a
shirt
and
a
necktie.
And
they
got
him
all
spruced
up,
got
his
hair
cut
and
shaved,
and
the
whole
thing.
And
the
undertaker,
the
local
undertaker,
offered
to
bury
him.
And
then
they
had
to
find
a
preacher
to
preach
the
funeral
sermon.
And
they
had
a
little
job
doing
that,
but
they
finally
got
one.
So
the
funeral
was
held
and
the
whole
town
turned
out
to
attend
this
funeral.
And
this
preacher
got
up,
and
he
just
didn't
know
quite
what
to
say.
So
he
got
up
and
he
said,
well,
friends,
he
says,
we're
gathered
here
together
to
to
the
last
rites
of
Jerry.
He
says,
we
all
knew
him,
we
knew
him
for
what
he
was.
He
says,
I
don't
know
just
what
to
say
about
him,
I
don't
know
just
how
to
begin
or
what
I
might
say,
but
he
says,
there's
one
thing
I'd
like
you
all
to
do.
He
says
I'd
like
everyone
here
to
come
up
and
take
a
look
at
Jerry
and
see
how
good
he
looks
since
he
quit
drinking.
This
morning,
or
this
afternoon
rather,
this
morning
to
me
I
never
got
up
till
11
o'clock.
I
was
listening
to
doctor
Lund
make
his
talk
here,
and
he,
during
his
talk,
he
made
several
references
to
miracles.
I
always
like
to
talk
about
the
miracle
of
AA.
And
this
is
a
miracle,
and
I
think
every
person
here
is
a
miracle,
and
a
result
of
a
miracle.
I
think
about
the
time
how
I
arrived
in
this
fellowship.
As
you
heard
during
my
introduction,
I
came
to
this
fellowship
before
it
was
known
as
AA.
There
was
no
AA,
but
I
came
to
it.
It
says
Rummy
like.
And
the
mathematical
chances
of
my
being
here
are
so
remote,
they
couldn't
be
figured
by
any
one
of
these
new
fandangled
machines
they
have.
I
wanna
tell
you
something
about
how
I
got
here.
And
from
that
point
on,
maybe
I
can
talk
something
about
this
program,
talk
about
my
ideas
of
it.
Someone
mentioned
to
me
they
have
a
clock
up
here.
I
don't
know
how
to
tell
time.
I
intend
to
spend
the
first
hour
and
45
minutes
talking
about
myself,
and
then
I
will
talk
for
another
hour
about
the
program.
But
we're
not
going
anywhere
any
play
anyway.
Why?
Here's
what
happened
to
me.
Many
years
ago,
I
wound
up
a
hopeless,
helpless
alcoholic.
I
was
married
to
a
gal
and
her
family,
And
this
was
some
family,
believe
me.
They
used
to
have
family
conferences,
and
I
was
never
invited
to
them.
I
was
generally
the
subject
under
consideration.
Several
times,
they
threw
me
bodily
out
of
my
own
home.
This
actually
happened
to
me.
So
finally
the
day
came
that
they
gave
me
my
very,
very
last
chance
to
stay
home.
And
this
was
predicated
upon
the
idea
that
I
should
go
to
work
for
my
wife's
brother.
Well,
let
me
say
this
right
at
the
beginning.
I
have
always
been
against
work.
Being
sober
all
these
years
has
not
changed
that
attitude
either.
However,
this
brother-in-law
had
a
truck.
He
had
one
of
these
long
distance
outfits.
He
ran
merchandise
between
Cleveland
and
New
York
City.
And
I
was
supposed
to
hire
on
as
his
helper.
Well
I
have
never
ridden
on
a
truck,
let
alone
drive
1,
and
the
very
thought
of
it
was
petrifying.
But
I
had
to
go
along
with
this
gag,
because
it
was
either
that
or
I'm
out
of
the
nest.
So
I
agreed
to
do
this.
By
this
time,
I
might
add,
all
of
my
clothes
had
been
sold.
Everything
of
value
that
I
owned
was
gone.
And
all
my
earthly
possessions
consisted
of
a
shirt,
pair
of
trousers,
a
pair
of
shoes,
a
hat,
and
a
sweater.
This
was
my
wardrobe.
And
I
started
out
on
this
trip
with
my
brother-in-law,
and
it
was
the
beginning
of
winter.
Everything
happens
to
me
in
the
lousiest
of
weather.
And
this
was
no
exception.
We
started
for
New
York,
and
he
didn't
know
it,
but
I
had
a
dollar
and
some
cents
secreted
around
my
person
in
change.
I
had
a
little
doe.
And
he
drove,
and
drove,
and
drove.
But
he
finally,
to
make
a
long
story
short,
the
following
night,
we
got
to
Albany,
New
York.
And
he
gave
out.
He
couldn't
drive
anymore.
So
he
was
gonna
take
a
nap.
He
had
one
of
those
sleeper
cabs,
where
one
sleeps
on
the
seat,
the
other
fellow
sleeps
up
above.
He
had
fixed
this
place
up
above
for
me,
and
cleaned
it
up
nice,
and
put
a
curtain
in
the
window
even.
It
was
nice.
Cleaned
blankets,
everything.
And
I
looked
behind
and
see
that
big
thing
following
down
that
trailer,
and
I
was
really
petrified
at
this
thing.
Twenty
some
tons
of
merchandise
in
it.
So
I
had
to
spend
the
time
up
there,
but
when
he
count
out
I
got
away
him.
I
told
him,
well,
we're
in
Albany,
this
is
the
capital
of
New
York.
I
wanna
go
down
to
you
to
capital
buildings.
The
dear
boy
went
to
sleep,
and
I
went
my
merry
way.
I
can
still
remember
two
events
of
that
thing.
The
first
place
I
got
into
it
was
too
rich
for
my
blood.
And
I
ran
down
the
street
and
I
got
into
a
place
that
was
more
fitting
to
a
man
of
my
estate.
And
I
found
an
angel
in
there,
and
I
was
throwing
him
in
like
this.
And
away
I
went
before
anyone
knew
I
was
gone.
I
started
back
with
a
truck
and
of
course
I
hadn't
had
a
drink
for
several
days.
And
boy,
this
stuff
hit
me
all
at
once.
And
when
I
got
in
the
truck
and
climbing
up,
I
stepped
on
his
face.
Well,
to
make
a
long
story
short,
that
was
the
end
of
my
job.
I
hadn't
even
started
on
it
yet.
He
drove
me
into
New
York
City,
drove
down
to
the
waterfront,
and
he
threw
me
out.
He
left
me
there.
Says
this
is
the
end
of
the
line,
he
drove
his
sister
and
told
her
what
he'd
done,
but
that
no
good
so
and
so.
He
had
another
sister
in
New
York,
in
Yonkers.
I
knew
where
she
lived
because
when
I
was
married,
we
went
there
on
our
honeymoon.
This
was
a
very
Clannish
family,
as
I
mentioned.
And
so
I
went
out
to
see
Virginia.
Virginia
had
visited
us
many,
many
times,
and
lived
with
us
many,
many
times.
And
I
thought
Virginia
certainly
owed
me
a
favor,
so
I
went
out
and
thought
maybe
I
might
get
some
help
from
her.
I
can
only
remember
that
she
used
to
live
up
on
top
of
a
hill,
but
I
didn't
go
up
on
a
hill,
I
went
down
a
hill.
And
I
got
in
that
Italian
neighborhood
down
there,
and
I
got
mixed
up
with
a
lot
of
very
interesting
people,
slappin'
a
lot
of
day
go
red.
And
you
know
what
happened.
The
only
thing
I
remember,
I
got
up
to
her
place,
and
I
can
remember
one
thing.
I
was
rolling
around
on
the
floor
with
her
2
kids,
and
I
was
boiled.
And
she
took
a
dim
view
of
this,
and
she
put
me
in
her
car
and
drove
me
down
in
New
York
to
the
waterfront
where
her
brother
had
thrown
me
out,
and
she
did
likewise.
Now
get
the
picture.
I
was
100
of
miles
away
from
home.
I
didn't
have
one
friend
in
the
world.
I
shall
never
forget
this
feeling.
I
didn't
have
one
friend,
one
person
in
this
world
who
cared
whether
I
was
alive
or
dead.
I
didn't
have
a
dime
to
my
name.
No
clothes,
no
wardrobe,
no
nothing,
and
I
didn't
know
where
to
go.
And
I'm
in
New
York.
Well,
I
existed
in
New
York
for
a
long
time.
I
know
it
was
a
good
long
time
because
how
long
I
can't
tell
you,
but
I
know
the
calendar
went
around
because
it
was
lousy
weather
again
when
I
got
back
to
Cleveland.
I
didn't
keep
track
of
time,
I
wasn't
goin'
any
place,
But
I
had
I
kept
out
of
trouble
there.
I'm
not
going
into
the
story
of
what
I
did
in
New
York,
but
there's
a
lot
of
interesting
things
happened
to
me
while
I
was
there.
The
main
thing
that
happened
was
this,
and
I
know
nothing
about
this.
After
my
visit
to
Virginia's
home
in
Yonkers,
one
day
she
had
the
family
doctor
out
there,
about
one
of
the
kids
I
guess,
and
they
got
to
talking
about
drinking.
This
seems
to
be
a
favorite
subject
in
most
societies.
And
she
told
her
family
doctor
about
this
drunken
brother-in-law
of
hers,
who
used
to
be
such
such
a
swell
guy
once
and
what
a
drunken
bum
he
is
now,
and
told
her
about
my
visit
there.
This
doctor
says,
you
know
that's
odd.
He
says,
I
had
a
drunken
brother-in-law
like
that
once
myself.
And
he
met
some
kind
of
a
cult.
And
he
spends
all
of
his
time
trying
to
sober
up
drunks,
and
he's
staying
sober
doing
that.
And
this
doctor
further
told
Virginia,
he
says,
you
know
there's
a
doctor,
a
medical
doctor
down
in
Akron,
Ohio
who
spends
all
of
his
time
sobering
up
drunks,
And
if
your
brother-in-law
ever
gets
back
there
to
Cleveland,
you
might
send
him
down
to
Akron,
maybe
this
doctor
can
fix
him.
This
is
taking
place
all
beknown
to
me.
People
are
always
doing
things
behind
my
back.
Eventually
I
got
back
to
Cleveland,
and
I
tried
to
get
in
the
nest,
and
the
little
woman
met
me
on
the
front
porch.
And
I
remember
that
it
was
lousy
weather
and
there
was
snow
on
the
ground.
The
one
thing
I
can
remember
about
is
she
still
had
the
screen
doors
up.
And
I
pointed
out
that
she
needed
a
man
about
the
house
to
take
care
of
details
like
that,
but
she
said
she
didn't
need
one
that
badly.
So
but
I
didn't
get
in.
But
she
told
me
about
this
doctor
in
Akron,
and
asked
me
if
I'd
like
to
go
down
and
meet
him.
Well
there
was
nothing
I
could
lose
by
going
down
and
meeting
this
doctor
who
was
fixing
drunks,
so
I
told
her
I'd
be
glad
to.
So
she
was
a
kind
soul.
She
took
me
down
to
the
bus
depot,
and
she
bought
me
a
one
way
ticket
to
Akron
and
put
me
on
a
bus.
And
that's
how
I
met
my
sponsor,
doctor
Bob.
Eventually
doc
put
me
in
a
hospital,
a
city
hospital
in
Akron,
Ohio.
And
that's
how
I
came
to
this
fellowship.
A
little
history
about
this.
This
was
not
known
as
a
a
at
that
time.
This
was
a
meeting
of
the
Oxford
Movement.
I
spent
a
week
in
that
hospital.
And
I'll
tell
you
a
few
things
how
I
was
in
that
day.
I
weighed
a
£130.
I
don't
know
when
I
had
eaten,
but
I
know
I
had
been
drunk
for
a
number
of
years.
I
was
not
a
periodic
drinker,
I
was
drunk
all
the
time.
And
when
I
wound
up
in
that
hospital
this
was
something.
I
can
remember
when
I
went
down
there,
Doc
had
told
me
to
meet
him
there
one
morning,
and
I
went
down
there,
And
here's
what
happened
to
me.
I
got
into
Akron
that
morning
that
he
that
I
promised
I'd
come
down,
and
I
walked
out
the
city
hospital
from
that
bus
depot,
and
it
was
zero
weather
in
February,
And
when
I
walked
into
that
hospital,
got
into
that
lobby,
I
passed
out,
count
out.
And
I
didn't,
I
came
to,
I
was
up
in
a
room
and
there's
a
lot
of
activity
around.
People
were
very
busy.
I
seemed
to
be
the
object
of
curiosity.
There
were
all
kinds
of
people
there,
and
nurses,
and
other
people.
I
don't
know
who
they
all
were.
But
I
came
to,
and
do
you
know
the
first
thing
I
saw
when
I
came
to?
Over
on
that
windowsill
was
a
bottle
of
rub,
as
a
rubby
dub.
And
I
thought,
oh
boy,
I
came
down
here
to
quit
drinking,
but
I
had
a
horror
of
ever
getting
DTs.
And
I
had
seen
fellas,
and
fellas
I
had
drank
with,
and
several
of
them
died.
And
I
didn't
want
those
things.
And
being
an
everyday
drinker,
I
didn't
get
DTs
because
I
never
gave
them
a
chance
to
get
in
there
and
play
with
me.
And
I
thought,
here
I'm
quitting.
This
is
when
I'm
gonna
be
in
trouble.
And
if
I
should
happen
to
hear
the
bells
ringing
or
anything
like
that,
there
is
my
answer
in
that
rub
right
on
the
windowsill.
And
I
knew
there'd
be
a
bottle
of
that
Althea
in
every,
probably
in
every
room
on
that
floor.
So
this
gave
me
courage.
The
nurse
came
along,
she
had
a
tray
with
2
things
on
it,
a
big
slug
of
booze
and
a
big
slug
of
something
else,
which
was
pyraldaide.
And
she
says,
mister
Snyder,
mister,
I
hadn't
been
called
that
a
long
time,
I
still
remember
this.
She
says,
we
have
some
medicine
for
you.
She
says,
you
take
this
nice
big
drink
of
whiskey,
and
then
you
can
take
this
medicine
afterward
and
you're
gonna
be
fine.
So
I
got
on
my
hind
legs
and
I
informed
that
gal
that
I
came
down
there
to
quit
drinking,
not
to
drink
any
of
her
booze.
I
looked
had
my
eye
on
that
bottle
all
the
time
when
talking
to
her.
But
I
never
drank
that,
I
didn't
take
that
sober
enough
drink,
I
didn't
take
those
knockout
drops,
and
I've
never
had
a
drink
to
this
day.
I
never
touched
their
alcohol.
But
what
happened
to
me?
What
happened?
Why
can
a
man,
or
any
person,
be
drunk
all
these
years,
and
be
obsessed
with
the
idea
of
drinking,
and
all
of
a
sudden
like
that
quit?
Why
is
this?
Never
asked
yourself
this
question,
why
do
people
walk
into
this
group
after
they've
had
a
life
of
debauchery,
and
drunkenness,
disgrace,
hurt,
injury,
and
just
like
that
everything
changes.
Everything
changes.
Why?
There's
a
reason
for
this.
It
certainly
isn't
because
we
understand
this
program
or
we've
absorbed
it
or
are
working
it.
I
don't
believe
that
at
all.
But
I'll
probably
go
into
that
a
little
later.
Here's
what
happened
to
me.
I'm
in
that
hospital
for
a
week.
After
I'm
in
there
a
couple
days,
men
start
coming
in
to
see
me,
the
men
who
had
preceded
me
in
this
way
of
life.
All
the
alcoholics
came
in.
Now
the
Oxford
movement
was
not
made
up
of
alcoholics.
The
alcoholics
were
in
the
minority.
There
are
mostly
other
people
who
are
trying
to
learn
to
live
a
good
type
of
life
according
to
Christian
principles.
And,
the
alcoholics
are
in
there
by
sufferance
more
than
anything
else.
But
the
sufferance
more
than
anything
else.
But
the
the
people
in
the
Oxford
group
accepted
the
alcoholics
as
a
challenge.
They
thought
they
could
fix
anybody.
They
got
along
finally,
got
into
these
Alky's.
They
even
had
to
change
the
name
of
the
Oxford
group
by
the
time
the
Alky's
got
through
with
them.
They
call
it
moral
rearmament
now.
So
I
got
over
this
thing,
and
these
fellas
come
in
and
tell
me
their
stories.
I
was
in
there
a
week.
Every
man
came
in
there,
he
wound
up
his
talk
to
me
by
saying,
that
telling
me
that
he
had
the
answer
to
my
drinking
problem,
but
none
of
them
would
give
me
that
answer.
They
wouldn't
tell
me
what
it
was.
I
was
expecting
some
kind
of
an
operation
or
something.
I
was
in
the
hospital
under
the
care
of
a
medical
doctor.
It's
logical
to
believe.
So
they
wouldn't
tell
me
what
this
answer
was.
So
I'm
in
there
a
week.
I
didn't
eat
all
the
time.
I
was
in
there,
I
can
remember
this,
because
the
last
day
I
was
in
there,
Paul
Stanley
came
in.
Paul's
dead
now,
that's
all
those
fellows
are.
They're
all
gone.
And
Paul
was
to
talk.
You
never
see
you
think
you've
heard
guys
that
can
run
off
at
the
mouth.
This
guy
really
could
go.
Paul
had
been
raised
a
Catholic,
and
he
got
mixed
up
in
Christian
Science
somewhere
along
the
line.
Then
he
got
into
unity,
and
he
got
into
some
kind
of
Buddhism
deal,
and
then
he
wound
up
in
the
Oxford
group.
And
if
you
don't
think
that
this
guy
had
something
to
say,
you're
crazy.
He
came
in
at
breakfast
time,
and
he
ate
my
breakfast
for
me.
He
was
still
there
at
lunch
and
he
got
my
lunch.
I
did
get
the
dessert.
There
was
peaches
for
dessert.
I
got
the
peaches.
He
got
the
rest
of
it.
And
along
about
4
or
5
o'clock
in
the
afternoon,
doc
came
in,
doc
Smith,
doctor
Bob
to
you.
And
Paul
left.
He
missed
my
supper.
But
doc,
here's
what
happened
to
me.
Doc
had
been
in
every
day,
and
this
day
he
came
in
and
he
sat
on
the
foot
of
my
bed,
and
any
of
you
folks
whoever
had
the
great
pleasure
of
meeting
my
sponsor
will
remember
him
as
a
very
tall,
angular
man,
and
he
had
fingers
on
him
his
long.
And
I
swear
he
could
look
holes
right
through
you.
He
could
do
this.
He
had
a
penetrating
gaze.
I
was
half
scared
of
the
guy
myself.
Anyway,
he
came
and
sat
on
the
foot
of
my
bed
a
very
most
unprofessional
posture,
and
he
looked
at
me
a
few
minutes.
And
he
said
to
me
this,
I
can
still
remember
this
so
well.
He
says,
well,
young
fellow,
he
says,
what
do
you
think
of
this
by
now?
He
used
to
call
me
young
fellow
all
the
time.
Never
anything
but
young
fellow
unless
he
was
disturbed
with
me,
then
he'd
call
me
Clarence.
But
when
he
called
me
Clarence,
I'm
in
trouble.
But
when
he
called
me
young
fella,
I'm
in
good
grace
with
him.
So
he
said,
young
fella,
what
do
you
think
of
this
by
now?
I
says,
I
think
this
is
wonderful.
All
these
fellows
come
to
see
me,
they
don't
know
me
from
a
Baylor
Haven.
They're
all
telling
me
their
stories,
I
know
their
rummies.
But
they
all
tell
me
one
thing,
doc.
I'm
puzzled.
They
all
tell
me
they
have
the
answer
to
my
problem.
But
nobody
tells
me
what
this
answer
is.
What
do
I
have
to
do?
What
are
you
going
to
do
to
me?
He
looked
at
me,
he
says,
well,
he
says,
young
fellow,
we
don't
know
about
you.
You.
We're
not
too
sure
about
you.
You're
pretty
young.
We
don't
know
if
you're
ready
yet.
Not
already
yet.
A
£130
I
hadn't
worked
in
3
years.
I
was
absolutely
unemployable.
You
want
you
want
me
to
tell
you
how
unemployable
I
was?
I
never
thought
about
this
till
I
was
talking
about
it
one
time
so
people
were
laughing
about
it.
They
thought
it
was
hilarious.
I
didn't
figure
it,
never
realized
it
was
so
silly.
But
you
know,
when
I
was
drinking,
all
these
jug
buddies
of
mine
were
on
WPA.
This
was
way
back.
And
they
were
getting
$18
a
week
on
WPA.
And
do
you
know
they
wouldn't
take
me?
I
couldn't
make
it.
I
couldn't
even
stand
there
and
hold
a
flag.
I
have
nursed
a
resentment
toward
Roosevelt
ever
since.
Yes,
sir.
Alright.
And
you
know
something
else?
My
wife
was
always
very
interested
in
my
going
to
work.
And
you
know
what
her
job
was?
She
was
head
of
the
mail
department
in
a
an
employment
agency,
and
she
couldn't
get
me
a
job.
Of
all
people
who
were
interested,
and
she'd
lie,
like
anything,
to
get
me
any
place.
She
she
couldn't
make
it
even.
I
was
strictly
unemployable.
I
was
sick.
I
weighed
a
£130.
I
was
whipped.
I
was
done.
So
Doc
sits
there
and
tells
me
he
don't
know
if
I'm
ready
yet.
I
didn't
think
I
was
gonna
get
into
this
deal
at
all.
What
did
I
have
to
do
to
get
ready?
He
said
to
me,
he
says,
all
these
young
fellows
he'd
had
before,
and
I
was
35
years
old
then.
Now
figure
real
fast,
I'll
tell
you
real
quick,
I'll
be
64
in
December.
So
he
said
all
these
young
fellows
we
had
before
were
all
screw
balls.
They're
all
nuts.
And,
they
couldn't
do
anything
with
them.
They
belonged
in
an
asylum.
So
they
weren't
too
sure
about
me.
I
had
to
convince
them
that
I'd
had
enough,
And
I
want
to
do
something
about
this.
And
apparently
I
did
convince
him.
So
he
says,
all
right
young
fella,
I'll
give
you
the
answer
to
this
thing.
Boy,
I
was
relieved
then.
I
says,
fine.
He
says,
get
out
of
that
bed.
Yeah,
what
what
for?
He
says,
get
on
your
knees.
Says,
why
are
you
going
on
my
knees?
Said,
you're
gonna
pray.
I
said,
who's
gonna
pray?
Said,
you're
gonna
pray.
I
says,
I
don't
know
anything
about
praying.
He
says,
well
I
don't
suppose
you
do,
he
says,
but
I'll
pray
and
you
can
repeat
what
I
say
after
me
and
that'll
do
for
this
time.
So
out
of
the
bed,
out
of
my
bones,
out
of
the
floor
of
that
hospital,
I
felt
like
a
fool.
But
it
didn't
kill
me.
As
you
can
see,
I'm
still
here.
And
he
uttered
a
prayer.
I
don't
know
what
it
was,
I
couldn't
tell
you.
But
I
repeated
it
after
him.
And
after
I'd
concluded
why
he
shook
hands
at
me,
he
said,
young
fella,
you're
gonna
be
all
right.
See?
And
he
carried
me
to
a
meeting
that
night.
And
this
was
the
meeting
of
the
Oxford
group.
I
can
still
remember,
first
meeting,
some
of
the
details
of
that
meeting.
The
format
of
our
meeting
was
entirely
different
than
it
is
today.
It
was
in
a
home.
It
was
in
the
home
of
T.
Henry
Williams.
They
were
not
alcoholics.
Most
people
there
were
not.
It
was
a
beautiful
home,
oriental
rugs
on
the
floor,
grand
piano,
and
a
lot
of
knickknacks
and
antiques
around,
and
beautiful
things
in
the
home.
I
can
remember
that
because
I'd
made
a
metal
note
of
some
of
the
smaller
things.
And,
well,
future
reference.
You
know?
So,
anyway,
I
didn't
take
anything,
not
that
I
didn't
think
about
it.
But
I
attended
this
meeting,
and
it
kind
of
frightened
me,
one
thing's
kind
of
frightened
me
there,
that
I
wasn't
prepared
for.
I
met
these
men
who
had
come
to
visit
me
in
a
hospital,
but
there
was
a
lot
of
ladies
there,
a
lot
of
women.
They
scared
me,
they
don't
anymore.
I
got
over
that,
that's
one
blessing
of
AA.
But
this
did
frighten
me
a
bit
at
the
time.
Everyone
was
seemed
to
be
related
or
something.
They
all
havinced
a
good
time
and
some
of
them
got
pretty
sentimental,
and
some
of
them
got
pretty
emotional
during
the
meeting.
But
I
knew
what
these
men
were
doing,
and
I
couldn't
figure
out
what
all
these
women
were
doing
around
there.
And
I
only
concluded
the
worst.
So
I
start
picking
out
which
ones
I
thought
were
running
places
and
what
ones
were
working.
This
is
the
way
a
ramil
work.
I
don't
know.
I'm
wrong
on
every
score.
But
that
was
my
first
meeting,
and
I
went
to
meetings
every
Wednesday
night
in
Akron,
Ohio
for
15
months.
I
missed
2
of
them
in
that
time
when
I
couldn't
get
through
on
account
of
weather.
And
I
went
down
there
all
weekends
to
be
with
those
people.
They
were
the
only
friends
I
had.
After
all
these
these
years
of
drinking,
I
had
lost
every
friend
I
had.
Nobody
cared
one
thing
about
me,
family
or
otherwise.
And
these
were
the
first
people
who
ever
loved
me.
I
just
couldn't
keep
away
from
them.
I've
been
around
here
a
good
many
years.
I
still
don't
keep
away
from
these
people.
And
I
hope
I
never
shall.
One
thing
that
bugs
me
is
how
a
person
can
come
to
this
great
fellowship,
receive
the
blessings,
till
he
gets
here,
and
then
walks
away
and
leaves
it.
This
is
something,
something
to
be
considered.
I
never
did.
I
was
trained
differently
in
AA,
and
I
think
the
people
who
came
in
around
that
time
and
shortly
after
I
came
in
were
trained
differently,
because
they
still
go
and
they
still
have
enthusiasm
for
this.
I
am
still
an
amateur
in
this
fellowship.
I
have
never
become
a
pro.
And
as
an
amateur,
I
reserve
the
right
to
criticize
any
bloody
thing
I
want
to
in
AA,
and
I
do.
AA
is
different
than
it
used
to
be,
and
it
has
to
be
different,
I
suppose.
I
don't
say
all
these
differences
are
good.
Some
of
them
stink,
but
some
of
them
are
good.
I
don't
go
along
with
a
lot
of
this
jazz
that
they
have
in
AA
today
Because
I
think
it's
killing
people.
I
think
AA
is
a
very
simple
thing.
And
this
miracle
of
AA,
why?
Ask
yourself
sometime,
why
are
you
here?
Why
were
you
chosen
to
be
here?
Why
was
I
chosen
to
be
here?
When
down
through
the
ages
of
1000
and
1000
and
1000
of
years
of
history,
there
has
been
alcoholism.
Think
about
this.
Alcoholism,
you
read
about
it
in
the
Bible.
You
read
about
it
in
the
very
first
book
of
the
Bible
in
Genesis.
Read
about
Noah,
how
potted
he
got.
He,
who
else
but
a
rummy
would
ever
pull
a
stunt
to
Noah
fold?
Who
would
ever
think
of
that?
And
why
didn't
he
swat
one
of
those
flies?
There's
some
terrific
Rummy
stories
in
the
Bible.
Terrific
rummy
stories.
Gee,
I
I
love
to
talk
about
some
of
these
stories.
They
did
me
so
much
good
when
I
came
in.
We
didn't
have
this
big
book
that
we
have
now.
We
didn't
have
this
literature.
We
didn't
have
these
meeting
places.
We
didn't
have
all
this
that
we
have
today.
So
we
had
to
formulate
our
plan
through
reading
things
from
the
good
book.
And
I'd
read
these
stories
and
they'd
read
them
to
me,
and
they're
they're
great
stories.
And
I'd
always
be
a
character
in
this
story,
usually
the
hero.
Read
that
story.
You
know
that
one
of
the
greatest
Rami
stories
in
the
world
is
the
story
of
the
Jericho
Road,
the
Good
Samaritan.
Just
think
of
that
story.
Let's
talk
about
that
a
minute
just
for
fun.
I
hadn't
intended
to,
but
I
I
have
to
do
this.
Here's
a
fella
laying
there.
He'd
been
rolled,
and
beat
up,
and
robbed.
They
even
took
his
clothes,
everything.
He's
lying
there
drunk.
How
do
I
know
he's
drunk?
Well,
this
priest
comes
along
and
he
smells
them.
He
turned
over
and
went
on
the
other
side
of
the
road
and
went
by.
Didn't
wanna
be
around
them.
It's
no
affair
ahead.
Some
drunk
got
rogue,
so
what?
He
shouldn't
have
been
getting
drunk
in
the
first
place.
So
he
ignores
the
guy.
A
Levite
comes
along,
he
does
likewise.
This
poor
stiff,
he's
laying
there
all
beat
up
and
bleeding.
He
crosses
the
road,
goes
on
the
other
side.
So
along
comes
this
other
fellow,
this
Good
Samaritan,
they
call
him.
You
know
who
he
was?
He
was
a
traveling
salesman.
He
was,
and
he
was
a
Rummy.
He
was
a
first
member
of
AA.
And
I'll
tell
you
why
I
snow
this.
This
fella,
he
comes
along
and
he
sees
this
poor
stiff
laying
there.
What
does
he
do?
He
goes
over
there,
he
binds
up
his
wounds,
cleans
them
up
a
little
bit,
and
he
put
him
on
his
form
of
conveyance,
whatever
it
was,
and
he
took
him
to
an
inn.
Now
here's
how
I
know
that
this
guy
was
a
Rummy,
and
I
know
this
other
fellow
was
too.
Both
of
them
were.
He
puts
this
fellow
in
this
inn,
and
he
says
to
this
innkeeper,
he
says,
here's
some
money.
See,
he
wouldn't
give
it
to
the
drunk,
he'd
give
it
to
the
innkeeper.
He
says,
here's
some
money.
Take
care
of
this
guy.
And
now
here's
how
I
know
he's
a
traveling
salesman.
He
says,
if
you
need
any
more,
when
I
come
back
through
again,
I'll
pay
you
whatever
is
due.
So
he's
a
private
celebrity,
traveling
that
territory,
and
he
picks
this
guy
up,
and
he
wouldn't
trust
him
with
the
dough.
So
this
is
a
AA
call,
pure
and
simple.
Great
A
story.
One
of
the
greatest
stories
in,
AA
stories
in
the
Bible
is
that
story
of
the
prodigal
son.
Terrific
story.
Just
look
at
that
kid.
You
know
what
he
did?
In
those
days,
the
boys,
of
course,
they
inherited
what
was
coming
to
him
from
the
old
man
when
he
died.
They
split
the
inheritance
up
when
the
old
man
died.
But
this
kid,
he's
a
rummy.
He
couldn't
wait.
Does
this
sound
familiar?
He
couldn't
wait
till
the
old
man
died.
He
wants
his
right
now.
Just
like
every
rummy,
you
can't
wait
till
tomorrow
for
anything.
It
has
to
be
done
yesterday
already.
So
he
wants
it
right
now.
So
he
aggravates
the
old
man
till
the
old
man
gives
him
his
portion
of
the
inheritance,
and
away
he
goes.
And
what
did
he
do?
Does
this
sound
familiar?
He
says
he
went
out
into
a
fire
land,
and
he
blew
the
whole
bundle
in
riotous
living.
Doesn't
it
say
that's
a
good
book?
Sure
did.
So
he
blew
the
whole
bundle.
What
happened
to
him?
What
happened
to
us?
He
wound
up
out
there
working
for
some
guy.
He's
in
there
working
on
a
farm,
there's
a
famine
hits,
and
he
can't
get
anything
to
eat,
and
he
says,
I
would
eat
of
the
husks
of
the
hogs.
He
has
nothing.
He
says,
my
father
and
all
of
them
have
plenty
back
where
I
came
from,
but
here
I
am
desolate.
He
here's
what
he
said.
He
kept
he
came
to
his
extremity
just
like
you
and
I
did.
But
here's
what's
important.
What
he's
saying?
He
said
just
what
you
and
I
said.
He
says,
I
will
arise
and
go
to
my
father.
Okay?
And
that's
what
he
did.
But
he
arose.
He
didn't
lay
there.
He
arose.
And
he
went
to
his
father,
and
what
happened?
Did
his
father
wait
for
him?
No.
It
says
in
the
good
story
there,
it
says,
his
father
saw
him
coming
afar
off
and
he
ran
to
meet
him,
and
he
fell
upon
his
neck
and
kissed
him.
He
says,
my
son
who
is
dead
is
alive.
He
says,
let
us
have
music,
kill
the
fatted
calf,
let
us
rejoice.
So
what
happened?
The
Al
Anon's
coming
on
this
now.
He
said
they
had
a
party.
They
have
all
this
music
playing,
and
the
other
brother
he'd
stay
home
all
this
time,
the
Al
Anon
guy,
minding
his
business,
doing
what
the
old
man
told
him
to
do.
No
imagination.
No
fun.
But
he
was
a
dutiful
son,
And
he
minded
his
own
business
and
did
what
he's
supposed
to
do.
So
here's
what
he
does.
He
gets
his
nose
out
of
joint.
He
says,
what
goes
on
here?
All
the
music,
what's
this
for?
The
old
man
says,
my
son,
who
was
dead,
has
come
back.
He's
alive.
The
kid
says
how
come
you
never
had
a
blast
for
me
like
that?
Isn't
that
the
way
life
is?
I
like
to
hear
what
the
old
man
told
him.
You
read
it.
Okay.
This
is
these
are
great
Rami's
stories.
How
did
I
ever
get
off
on
that?
I
was
talking
about
alcoholism,
and
the
age
of
it,
and
how
long
it's
been
going
on.
You
read
about
it
ancient
history
and
mythology,
all
the
way
down.
And
you
and
I,
out
of
all
these
millions
of
people,
a
few
thousand
of
us
have
had
this
privilege
of
being
introduced
to
this
tremendous
fellowship.
There
must
be
a
reason.
If
you
can't
find
any
other
reason
for
it
why
not
be
very
thankful
for
that?
Don't
ever,
don't
ever,
ever
fail
to
be
thankful.
This
thing
of
forgetting
to
be
thankful
makes
more
people
go
back
into
a
life
that
they
had
before
than
anything
else.
Now,
this
program
of
ours
is
absolutely
foolproof.
If
we
accept
this
program
as
it
is,
and
apply
it,
it's
easy.
If
this
program
is
not
easy
for
you,
take
my
word
for
for
it.
You
are
doing
it
wrong.
Does
that
sound
simple
enough
to
you?
Now
I'll
tell
you
why.
You
heard
a
lot
of
dissertations
about
this
program,
and
Barbara
read
the
program
the
night
of
12
steps,
and
we've
all
listened
to
it.
We've
read
it.
We
probably
recited
them.
Every
person
seems
to
have
in
AA
anymore
today
their
own
idea
about
this
way
this
program
should
be
worked.
Well
believe
me,
if
we
had
this
many
ideas
we'd
be
in
worse
shape
than
we
are
now.
There's
only
one
way
to
work
this
program.
I
would
like
to
give
you
my
conception
about
what
this
program
means,
why
it's
written
the
way
it
is,
and
what
it's
supposed
to
do,
and
what
you
and
I
are
supposed
to
do.
Now
I
say
this,
I
make
this
statement
as
a
person
who
was
here
before
we
had
this
12
step
program.
So
it
ought
to
have
a
little
more,
perhaps,
weight
or
authority
to
it,
because
I
helped
write
this
program.
Now
I'm
not
waving
any
flags
about
this.
I
just
this
is
one
of
these
historical
things
just
when
I
just
happened
to
be
at
the
right
place
at
the
right
time.
And
I
was
in
on
the
writing
of
this
program,
so
I
do
have
some
definite
ideas
about
these
steps.
And
I
hear
some
people,
all
people
ask
you,
what,
When
should
I
take
these
steps?
When
should
I
take
the
first
one?
Do
I
have
to
take
them
in
rotation?
Do
I
have
to
read
the
steps?
It
tells
very
plainly.
Let
me
tell
you
what
I
think
about
these
steps
and
what
they
mean
and
what
they're
intended
to
do.
And
I
hope
it
will
help
some
of
you
folks
if
you
need
this
type
of
thing.
I
only
talk
about
fundamentals
in
AA.
I'd,
I'm,
I
never
did
get
to
be
too
modern
in
AA.
I
don't
run
for
any
offices.
I
am
not
a
politician
and
I
don't
give
a
hoot
for
any
politics
in
AA.
I'm
a
guy
that
believes
in
fundamentals
and
I
stick
pretty
close
to
them
and
I've
I'm
probably
the
happiest
guy
in
AA.
I
don't
have
any
headaches.
And
nobody
can
argue
me
out
of
what
I
I'm
just
too
thick
headed
to
be
modern.
So
let
me
tell
you
what
I
think
about
this
program,
and
maybe
you
can
stay
sober
29
years
and
have
fun
doing
it.
I
have
no
use
for
a
guy
staying
sober
and
being
miserable
about
it.
That
isn't
the
way
to
do
it.
Have
fun.
I'm
younger
now
than
I
was
29
years
ago.
I
can
guarantee
you.
Because
I
can
do
things
today
I
couldn't
do
then.
I
know
this.
Now.
Originally
we
started
in
the
Oxford
group.
Bill
Wilson
was
an
Oxford
grouper.
Ebby
Thatcher
took
him
in
the
Oxford
group
in
New
York.
Doc
Smith,
Oxford
Grouper
in
Akron.
He'd
been
going
to
the
Oxford
Group
2
years
and
a
half
before
he
ever
met
Bill
Wilson.
But
he
was
drunk
every
night.
It's
a
big
difference.
When
Bill
was
approached
by
Evie
Thatcher,
back
in
35
sometime,
or
34.
Please
turn
the
tape
over.
Thatcher,
back
in
35
sometime,
or
34,
Bill
stayed
sober.
He
got
to
Akron,
you've
read
that
story,
and
he
met
doc
through
various
means.
He
finally
got
together
with
doc,
and
doc
only
got
drunk
once
after
Bill
talked
to
him.
But
Doc
got
interested,
and
got
enthused,
and
got
working
on
alcoholics
in
the
Oxford
Movement
in
Akron,
Ohio.
And
being
a
medical
doctor,
he
had
access
to
the
City
Hospital
in
Akron.
He
was
on
the
staff
there,
and
he
used
to
wheedle
his
drunks
into
Akron
under
under,
some
pretenses.
I
know
that
he
didn't
put
any
of
them
in
for
alcoholism.
I
know
my
diagnosis
was
acute
gastritis.
And
I
suppose
I
had
that
too.
But
I
that's
what
was
on
my
chart.
And,
doc
had
that
advantage.
He
could
put
fellas
out
of
circulation
and
put
them
in
a
hospital,
and
sober
them
up
safely.
So
the
AA
went
along
very
well
in
the
Akron
area,
in
the
Oxford
group.
It
didn't
go
too
hot
in
New
York
for
a
long
time.
And,
Doc
was
a
spiritually
motivated
man.
He
was
a
medical
doctor,
a
man
of
science,
but
he
was
very
spiritually
motivated,
Doc
was.
He
would
continuously
quote
scripture.
He
had
things
that
he
would
answer,
you'd
ask
him
questions,
he'd
answer
them
in
scripture
to
you.
One
of
doc's
favorites,
and
I
I
think
it's
one
of
mine,
is
he
used
to
say
we
talk
about
these
first
things
first,
you
know.
He'd
say,
seek
ye
first
the
kingdom
of
God
and
his
righteousness,
and
all
these
things
shall
be
added
unto
you.
This
is
where
our
first
things
first
came
from.
Doc
used
to
use
this
a
lot.
Well,
they
The
Oxford
Movement,
we
were
born
in
that,
and
the
Oxford
Movement
were
a
bunch
of
people
trying
to
live
good
lives
according
to
spiritual
principles.
And,
what
they
called
it
was
life
changing.
When
we
wrote
our
program
of
AA,
this
was
a
life
changing
program.
This
was
not
a
sobriety
program.
You
don't
see
the
word
sobriety
in
our
program.
You
show
me
where
it
is
in
the
12
steps
and
I'll
eat
the
magazine.
See?
This
is
a
life
changing
program,
and
in
order
to
change
a
person's
life
there
has
to
be
some
things
evident.
The
first
thing
has
to
be
evident
is
the
need
for
a
change.
So,
I
claim
that
our
program
is
divided
into
4
phases.
So
the
need
is
in
the
first
step,
where
we
admit.
Our
4
phases
in
our
program
are
this
way.
They're
admission,
submission,
restitution,
and
construction.
The
first
step,
we
admitted
we
were
powerless
over
alcohol,
that
our
lives
had
become
unmanageable.
That's
our
first
step.
That's
the
admission.
Okay,
we
got
a
place
to
start,
so
what?
If
we're
gonna
change
our
lives,
and
we're,
our
life
is
unmanageable,
we
have
to
turn
our
will
and
our
life
over
to
the
care
of
God.
So
the
second
through
the
7th
steps
are
the
steps
of
submission.
Let
me
read
these
2nd
through
7th
steps.
Second
one
says,
we
came
to
believe
that
a
power
greater
than
ourselves
could
restore
us
to
sanity.
We
came
to
believe
that
a
power
greater
than
ourselves
could
restore
us
to
sanity.
Some
people
quarrel
about
that
sanity
bit.
I'm
glad
that
that's
in
there,
boy.
That
takes
me
off
the
hook.
I'd
hate
to
think
that
some
of
the
things
I
did
when
I
was
drinking,
I
did
the
acts
of
a
sane
man.
So,
I
came
to
believe
it.
Why
did
I
come
to
believe
it?
I
came
to
believe
it
because
of
the
example
of
these
other
men.
They
told
me
their
stories.
I
wanted
what
they
had.
They
told
me
that
our
power
helped
them.
I
wanted
that,
so
I
wanted
to
believe
it.
That's
how
I
came
to
believe
it,
and
I
think
that's
how
most
of
us
do.
3rd
step,
it
says,
we
made
a
searching
and
fearless
moral
inventory
of
ourselves.
Wait,
first
we
made
a
decision
to
turn
our
will
and
our
life
over
the
care
of
this
God.
You
made
a
decision.
When
you
ask
an
alcoholic
to
turn
his
will
and
his
life
over
the
care
of
some
ethereal
creature
here
of
whom
he
knows
very
little,
and
probably
scared
of.
This
is
doing
a
lot,
you
know.
I
think
that
that
step
there
is
a
where
you
separate
the
men
from
the
boys.
You
either
hurt
badly
enough
to
do
it
or
you
don't.
But
when
you
make
a
decision
to
turn
your
will
and
your
life
over
the
care
of
God,
that's
if
you
don't
hurt
a
whole
lot
you're
not
gonna
do
it.
So
then
we
made
a
searching
fearless
moral
inventory
of
ourselves.
I
don't
think
that
any
alcoholic
worthy
of
the
name
is
capable
of
doing
that
step
by
himself.
I
think
it
requires
the
help
of
a
knowledgeable
person,
or
a
sponsor.
The
next
step
suggests
that
there
was
someone
at
our
elbow
and
helped
us
with
it
because
it
says
we
admitted
to
God,
to
ourselves,
and
to
another
human
being,
the
exact
nature
of
our
wrongs.
This
doesn't
mean
we
stand
up
here
in
public
and
undress
in
front
of
everybody.
This
is
quite
different
than
that.
It
says
here,
we
admitted
to
God
ourselves
and
another
human
being
the
exact
nature
of
our
wrongs.
That's
where
we
make
our
confession.
And
it
says
the
next
step
we
were
entirely
ready,
entirely
ready,
not
kinda
ready
or
about
to
be,
it's
entirely.
An
alcoholic
does
he's
entirely
in
everything
he
does.
He
says
we're
entirely
ready
to
have
God
remove
all
these
defects
of
character.
All
of
them.
All
of
them.
There's
some
defects
of
character
I'd
like
to
keep.
Very
interesting
ones.
The
program
don't
allow
for
that.
This
is
where
a
lot
of
people
flop.
They
make
up
their
own
program.
The
program
don't
call
for
any
deviation
from
this.
And
it
says
we
humbly
ask
God
to
remove
our
shortcomings.
We
humbly
asked
him.
We
didn't
make
a
deal.
We
didn't
say,
God,
if
you'll
do
this,
I'll
do
that,
like
we
used
to
do
when
we
were
drunk.
No.
We
humbly
asked
him
to
remove
these
shortcomings.
Alright.
That's
this
that's
our
second
phase.
That's
admission
and
submission.
We
have
now
submitted
our
will
and
our
lives
to
the
care
of
God.
We've
actually
done
this.
Alright,
we're
in
the
next
phase.
If
we're
going
into
a
new
life,
we
can't
make
a
new
life
unless
we
try
to
clean
up
something
in
the
old.
We
can't,
as
a
good
book
says,
we
can't
put
new
wine
in
old
casks,
in
old
bottles.
Now
we
have
to
make
restitution,
so
the
next
phase
is
restitution.
Says
we
made
a
list
of
all
persons
we
had
harmed,
and
became
willing
to
make
amends
to
them
all.
That
attitude
of
willingness
to
make
amends
to
everybody
is
what's
important,
because
obviously
we
can't
make
amends
to
everyone.
We
don't
know
every
person
we've
harmed,
and
some
people
are
not
available
anymore.
We
just
have
to
leave
that
to
God.
The
next
step
says
we
made
a
list
of
all
persons,
and
he
says
we
made
direct
amends
to
such
people
wherever
possible,
except
when
to
do
so
would
injure
them
or
others.
So
then
our
restitution
is
made.
Now
I
wanna
make
a
statement
here,
and
I
want
you
to
listen
very
quiet,
very
carefully
to
this
statement.
Because
I
made
a
state
this
statement
in
a
group
one
time
and
started
a
riot.
We
got
a
lot
of
this
unity
we
talk
about
after
this.
After
we
have
taken
9
steps
in
AA,
you
can
forget
those
9
steps,
you're
done
with
them.
You
never
have
to
be
concerned
about
those
first
9
steps
anymore,
except
in
two
instances.
If
you
resign
and
resume,
you're
gonna
have
to
go
all
through
them
again.
Or
if
you're
trying
to
explain
this
program
to
a
new
person,
you
have
to
know
what
these
9
stand
for.
But
for
your
own
use,
you
never
have
to
use
them
anymore
unless
you
get
drunk,
unless
you
quit
AA.
Remember
that.
But
you
must
do
the
9.
And
when
you
have
done
the
9
steps,
something
has
happened
to
you.
Your
life
has
changed.
It
can't
help
but
change,
because
you
admitted
that
you
can't
do
anything
yourself,
and
you
have
asked
God
to
take
these
problems
and
to
help
you.
And
it
says
in
a
good
book,
anything
you
ask,
believing,
ye
shall
receive.
If
you
have
that
type
of
faith,
you
are
through
drinking,
you
are
done
with
it.
But
you
must
take
those
9.
That
should
answer
a
lot
of
questions
about
people
when
they
talk
about
how
I
should
take
these
steps.
They're
written
in
a
rotation,
purposely.
There's
a
reason
why
they
come
the
way
they
are.
And
I've
tried
to
outline
this
reason
as
briefly
as
possible.
Now,
you've
done
9
steps.
What
happens?
The
last
phase
of
this
program
is
a
phase
of
construction.
Here's
where
we
construct
the
life,
the
last
three
steps
are
the
steps
we
live
by.
The
10th
step
says
we
continue
to
take
personal
inventory,
and
when
we
were
wrong,
we
promptly
admitted
it.
Can
you
imagine
a
rummy
who
has
not
had
his
life
changed
admitting
anything?
He
won't
even
admit
it's
raining
outside,
it
might
involve
him
in
something.
She
admits
things
I'll
tell
you,
it'd
be
nice.
I
know
that
none
of
you
people
ever
been
in
court.
But
if
you
have
if
someday,
if
you
have
time,
it's
your
civic
duty,
you
should
go
down
and
listen
to
what
goes
on
in
these
courts
someday,
See
what
people
are
doing
with
your
money
and
with
your
time.
You'll
see
some
guy
draw
up
dragged
up
there.
He's
been
drunk.
He's
out
driving
a
car.
He's
got
a
DWI
against
him.
He
wrecked
a
couple
of
automobiles.
He's
gone
through
a
storefront.
He's
tipped
over
a
milk
wagon.
He
fought
the
police,
and
he
winds
up
in
jail.
And
he
comes
out,
and
out
there
in
a
court,
they
read
the
charge
against
him
or
all
the
charges.
And
the
judge
looks
at
him
and
says,
you
were
drunk.
Not
me.
You
were
drinking?
Nope,
not
him.
After
a
lot
of
cajoling,
you'll
finally
break
down
and
he'll
admit
to
having
had
a
couple
of
beers.
You
know
there's
nobody
ever
gets
in
trouble
drinking
whiskey,
but
those
guys
that
had
a
couple
of
beers,
they
raise
hell.
Don't
ever
admit
anything.
It
might
involve
you.
So
here
it
is.
We
continue
to
take
personal
inventory.
This
is
our
day
by
day.
This
is
an
important
step.
This
is
something
maybe
I
can
tell
you
how
I
take
take
mine
every
day.
It
might
be
helpful
to
someone.
Every
night
when
I
lie
down
in
bed,
the
last
thing
before
I
go
to
sleep,
I
have
my
little
prayer
time.
And
I
think
about
my
day,
and
I
think
about
what
I've
done
today.
Sometimes
I'm
not
too
proud
of
some
of
the
things
I've
done
today.
And
some
and
sometimes
I
am.
If
I
am
proud
of
something
I
did,
I
I
give
myself
credit.
You're
a
good
boy
today.
You
did
all
right
there.
If
I
haven't,
then
I
owe
somebody
an
apology.
I
try
to
do
it.
I
try
to
take
care
of
that
as
soon
as
possible.
This
is
what
the
10th
step
means
to
me.
This
keeps
those
little
things
from
growing
into
big
things.
Because
it's
the
little
things
that
kill
us,
it's
not
the
big
things.
There's
not
too
many
big
things
happen
to
any
of
us.
But
every
day
of
our
life
there's
numerous
little
things
that
we
have
to
contend
with.
And
those
are
the
things
that
really
throw
us,
not
the
big
things.
So
that
10th
step
keeps
us
conscious
of
how
we're
conducting
ourselves
every
day,
and
straightening
up
the
thing
as
we
go
along.
Things
won't
build
up
on
us
that
way.
It's
great
insurance.
It's
a
great
way
to
live,
really
is.
You
might
know
that,
most
of
you.
Some
of
you
probably
don't.
Let's
get
in
the
11th
step.
What
is
this
step?
It's
a
tremendous
step.
Why?
This
11th
step
is
a
beginning
of
a
prayer
life.
It
teaches
us
how
to
begin
a
prayer
life.
Listen
to
this
step
very
carefully.
Listen
to
the
wording
of
it.
It's
tremendous,
this
step.
It
says
here,
we
sought
through
prayer
and
meditation.
We're
seeking
something,
it
says.
We
sought
through
prayer
and
meditation.
What's
that?
What's
prayer
and
meditation?
Prayer
is
talking
to
God.
Listening,
meditation
is
listening
to
him.
We
have
to
talk
to
him.
We
have
to
listen.
The
good
Lord
gave
us
2
ears
and
one
mouth.
What
does
that
suggest
to
you?
I
thought
so.
We
sought
through
prayer
and
meditation,
what
are
we
seeking
through
prayer
and
meditation?
To
establish
a
conscious
contact
with
God.
What's
that
mean?
I
want
to
feel
that
he's
here,
and
I
can
feel
him,
I
can
touch
him,
I
can
talk
to
him.
I
can
be
at
one
with
him.
A
conscious
contact.
Just
as
though
I
can
go
over
and
touch
this
fellow,
put
my
arm
around
him.
This
is
what
I
wanna
feel.
I
don't
wanna
feel
that
my
God
is
way
beyond
the
stars
where
I
can't
reach
him.
This
step
tells
me
otherwise,
I
must
establish
this
conscious
contact
with
God.
Now,
it
says
something
else
there.
What
does
it
say?
Says
I'm
praying
for
something.
What
am
I
praying
for?
It
says
I'm
praying
only,
only
for
knowledge
of
his
will
for
me
and
the
power
to
carry
that
out.
That
step
doesn't
say
anything
about
praying
for
sobriety.
You've
already
got
that.
You
don't
have
to
pray
for
sobriety.
God
has
given
you
sobriety
in
those
first
nine
steps.
You've
got
it.
You're
not
praying
for
a
new
job,
a
new
yacht,
or
a
new
wife,
or
a
new
husband,
or
a
new
home,
or
anything
like
that.
We're
only
praying
for
knowledge
of
God's
will.
What
does
God
want
me
to
do?
And
I
want
the
power
to
carry
it
out.
The
good
book
tells
us
he
will
never
put
anything
on
us
that
he
doesn't
give
us
the
power
to
perform.
Do
you
believe
that?
You
have
faith
you
believe
that.
That's
the
11th
step.
That
starts
us
on
a
prayer
life.
After
we
get
into
a
prayer
life,
there's
a
lot
of
things
we
can
do
later
on,
but
this
is
our
beginning.
This
is
what
we
need.
This
is
simple
for
people
like
you
and
me,
who
need
such
a
thing.
These
the
words
in
these
these
200
well
chosen
words
in
our
steps
are
profound,
yet
so
simple.
Trouble
is
most
of
us
try
to
complicate
it
so.
The
last
step.
Here's
one
for
you.
This
last
step.
People
say
to
me,
they
come
and
ask
me,
When
should
a
person
do
12
step
work?
For
heaven's
sake,
read
the
steps.
They'll
tell
you,
Here's
when
you
should
do
12
step
work.
It
says:
Having
had
a
spiritual
experience
as
a
result
of
these
steps,
We
tried
to
carry
this
message
to
other
alcoholics
and
to
practice
these
principles
in
all
of
our
affairs.
There's
a
lot
of
people
running
around
doing
what
they
call
12
step
where
they
ought
us
to
be
home
knitting.
They
have
no
business.
They
got
their
carrying
a
message
they
don't
have.
This
program
is
a
tremendous
gift.
To
you
and
I,
the
gift
of
God.
We
better,
by
golly,
do
what's
right
by
it
and
with
it.
It
puts
a
responsibility
on
us.
I
listened
to
this
psychiatrist
this
morning
talking,
or
this
afternoon.
I've
listened
to
a
lot
of
those
guys
in
28
years.
I've
been
on
committees
with
them
over
the
years.
I
have
nothing
against
anybody
who's
trying
to
do
something,
But
they
are
still
talking
the
same
jazz
that
I
heard
29
years
ago.
They're
about
to
do
something.
Hells
bells,
we've
been
doing
things.
And
we
listen
to
a
lot
of
this
stuff,
and
we'll
quit
doing
things.
And
we
have
been
listening
to
a
lot
of
stuff
in
the
aid
of
throwing
rocks
in
our
path
too.
We're
depending
on
other
people
to
do
our
job
sometimes.
We're
depending
on
some
remote
outfit
somewhere
or
some
organization
to
do
things
for
us
that
you
and
I
should
be
doing.
I
was
talking
to
Dewey
Speedes
about
this
today.
Dewey
remembers
he
come
in
this
thing
many
years
ago,
and
they
trained
him
right.
He
might
be
an
SO
something
around
here
to
some
of
your
people.
But
you
ain't
kidding
him
much
about
AA,
AA,
because
he
was
brought
in
the
hard
way.
And
he
had
some
tough
taskmasters.
And
he
got
the
benefit
of
it.
And
a
lot
of
people
profited
thereby.
We're
talking
about
this.
There's
things
going
on
in
this
fellowship
that
you
and
I
better
be
pretty
smart
about.
If
we
think
we're
so
all
fired
smart,
we
better
use
some
of
it
in
protecting
what
we
have
here,
because
our
efficiency
is
going
to
is
diminishing
in
some
areas
because
we're
depending
on
someone
else
to
do
the
job
you
and
I
should
be
doing.
There
is
no
substitute
for
man
to
man
work
and
contact
in
AA.
AA.
Every
individual,
every
person
that
comes
into
this
fellowship
requires
individual
attention.
Alcoholics
are
different
than
other
people,
and
don't
ever
let
anybody
kid
you
that
they're
not.
I
hear
people
say,
ah,
we're
just
like
everybody.
I
hate
to
hear
anybody
say
that
we're
different.
Well,
believe
me,
we
are
different,
and
I'll
tell
you
why.
I
probably
know
more
alcoholics
than
anybody
alive.
I
know
them
all
over
the
country
and
out
of
the
country.
And
I
know
some
of
them
very
intimately,
many
of
them.
And
I've
noticed
something
about
alcoholics.
I
didn't
read
this
in
books
either.
I've
learned
this
by
personal
contact
with
them.
The
alcoholic
is
a
type.
And
I'll
tell
you
something
else,
everybody
can't
be
an
alcoholic.
A
lot
of
people
don't
have
scent
enough.
And
I
don't
care
how
much
drinking
some
people
do.
They'll
never
make
this.
They'll
never
be
an
alky.
They
can't
be
it.
I
don't
care
what.
You
have
to
be
made
a
certain
way,
or
put
together
a
certain
way
or
chosen
for
something
to
be
an
alcoholic.
Now
alcoholics
all
have
definite
characteristics
that
are
alike.
I've
never
seen
an
alcoholic
yet
worthy
of
the
name.
I'm
not
talking
about
just
ordinary
drunks.
There's
a
lot
of
drunks.
There's
a
lot
of
alcoholics.
Every
alcoholic's
a
drunk,
but
every
drunk
is
not
an
alcoholic.
I've
been
around
a
lot
of
drunks
when
I
was
on
the
skids.
They're
not
alcoholics.
I
drank
with
a
lot
of
drunks
back
in
WPA
days
who
were
not
alcoholics.
They
drank
as
much
as
I
did.
They're
not
alky's.
Alky
is
different.
I
was
I
remember
one
instance,
just
as
an
example
of
this.
I
don't
mind
staying
here
if
you
don't.
I
remember
years
ago
when
I
was
drinking
at
some
of
the
jugheads
around
WPA.
I
hadn't
seen
them
in
many
years.
I
came
into
I
disappeared,
went
on
a
bum,
came
back,
got
into
AA,
and
I
was
sober
for
some
years.
This
was
about
15
years
ago,
16
years
ago.
I
got
dreadfully
ill.
I
had
a
series
of
5
throat
operations
in
different
cancer
clinics,
and
I
was
between
operations
at
this
one
time.
And
I
went
downtown,
I
was
living
in
Cleveland
at
that
time,
And
I
went
down
to
see
the
ball
game
at
the
lakefront.
I
wanted
to
see
the
Yankees
play.
I
wanted
to
see
Joe
DiMaggio.
And
I
went
down
there.
And
on
the
way
down,
I
ran
right
smack
dab
into
5
of
these
guys
who
I
used
to
drink
with
in
WPA
days.
These
fellas
and
I
had
been
arrested
together,
jugged
together.
1
night
we
stole
a
new
police
car.
I
mean,
we
were
that's
that's
the
kind
of
gang
they
were.
And
we
scrounge
and
we
stole.
We
do
all
kinds
of
things.
And
these
fellas
drank
as
much
as
I
did.
And
here
I
ran
smack
dabbing
them,
I
hadn't
seen
them
in
years,
I'd
been
sober
for
so
many
years
by
that
time.
And
they
said,
Snyder,
you
old
goat,
we
thought
you
were
dead
long
ago.
Now
here
I
am.
Says,
come
in
and
have
a
drink.
So
I
stopped
in
one
of
those
saloons
in
Superior
Street
on
the
way
down
to
the
stadium,
And
I
watched
those
guys.
First
thing
I
noticed
about
them,
they
were
all
dressed
up.
They
had
their
sport
shirts
on
and
their
sport
trousers
and
2
tone
shoes,
and
they
were
all
dolled
up
with
Ponzi
shirts
and
the
whole
bit.
And
each
one
of
those
guys
had
a
box
seat
ticket
for
the
ball
game
stuck
in
his
pocket
here,
see.
Cost
about
$3
a
piece.
And
they
got
in
that
saloon
and
they
were
throwing
them
in
with
2
hands
just
like
they
used
to
when
I
drank
with
them
15
to
16
years
before.
And
I
watched
this
performance,
and
they
got
through,
and
they
went
on
their
merry
way
to
the
ballgame.
And
I
looked
at
this
bunch.
You
think
they're
alcoholics?
If
they'd
been
alcoholics,
if
they'd
if
that
had
been
me,
I
wouldn't
have
had
that
Ponzi
shirt
on
in
the
1st
place,
and
I
know
I
wouldn't
have
been
blowing
3
or
$4
for
a
box
seat
to
a
ballgame,
not
by
a
jug
full.
Here
those
fellows,
after
all
these
years,
are
still
able
to
drink,
they're
back
in
business,
making
money,
and
they're
in
society.
Since
I
had
seen
them
last,
I
wound
up
on
the
bum,
I
lost
everything
in
the
world,
and
I
started
a
new
life
completely
all
these
years.
And
all
it
would
take
for
me
is
to
take
one
drink
with
those
apes.
And
they
could
still
drink
like
this,
and
I'd
be
back
there
on
the
waterfront.
It's
as
simple
as
it
is.
They're
not
alcoholics.
I've
never
met
an
alcoholic
in
my
life
who
was
not
a
high
strung
individual.
I've
never
met
one
who
is
not
very,
a
very
quick
thinker.
You
don't
find
any
alcoholics
who
are
deep
thinkers.
That's
why
you
very
seldom
find
these
pipe
smokers.
Once
in
a
while
you
find
a
freak
in
there
who
smokes
a
pipe,
but
you'll
find
a
freak
anywhere.
But
they
eat
these
cigarettes.
They
eat
they're
smoking
3
of
them
at
a
time.
They
don't
know
it.
I'm
a
salesman,
and
when
I
walk
into
some
guy's
office
and
he's
smoking
a
pipe,
I
turn
right
around
and
walk
out.
I'll
starve
to
death
before
this
guy
could
ever
make
up
his
mind
and
do
anything.
But
the
Rummy,
he'll
do
something.
You
can
bet
on
that.
He's
the
busiest
guy
in
the
world.
He's
gonna
do
that
he's
doing
something.
The
alcoholic
is
a
very
sensitive
soul.
He's
always
going
around
looking
for
somebody
to
hurt
his
feelings.
He's
an
extremist.
He
never
does
anything
by
halfway
measures.
It's
whole
hog,
or
nothing
with
a
rummy.
He's
an
idealist,
and
he's
a
great
guy.
He
has
deep
feeling.
Do
you
know
why
we
succeed
with
alcoholics,
and
all
these
learned
people
can't?
You
know
why?
It's
very
simple.
And
these
people
will
never
learn,
they'll
never
acknowledge
this.
I've
talked
to
Umstein
Hunter,
psychiatrists,
psychologists,
and
social
workers,
and
what
have
you,
and
people
who
are
interested
in
in
this
alcoholic
problem,
and
I
try
to
point
this
out
to
them,
and
they
look
at
me
like
I'm
something
from
Mars.
I
say,
listen.
You
go
ahead.
We've
got
the
same
bloody
thing
down
in
Florida.
We
got
a
program
down
there
that
should
beat
anything
in
the
world.
We
got
a
beautiful
spot
that
we
can
put
alcoholics.
They
go
down
there
for
28
days,
and
it's
like
it's
like
a
summer
resort.
It's
beautiful.
I
only
know
of
2
people
whoever
came
out
of
that
place
in
the
years
it's
been
running,
whoever
stayed
sober.
And
there's
been
thousands
of
them
go
down
there.
Why?
They
give
them
lectures,
they
show
them
moving
pictures
of
what
happens
to
their
liver,
their
stomach.
They
promised
them
they're
gonna
lose
their
job
if
they
keep
drinking.
They
promised
them
they're
gonna
lose
their
family.
They're
gonna
lose
a
lot
of
things.
That's
good.
They
all
promised
me
that
years
ago,
and
it
all
happened
too.
But
they
give
them
all
this
logic
and
common
sense,
and
they
give
them
what
they
call
therapy,
group
therapy.
They
get
a
bunch
of
failures
together
that
never
have
stayed
sober
telling
each
other
how
they
should
do
it.
This
is
great.
So
you
know
what
difference
there
is
in
our
fellowship,
and
in
all
these
rehabilitation
plans
by
these
experts,
they
don't
know
this
and
you
can't
tell
them.
But
an
alcoholic
doesn't
do
things
by
logic
and
common
sense.
He
does
things
by
feeling.
Until
he
feels
a
certain
way,
he's
not
about
to
do
anything.
And
when
he
feels,
he
acts.
He's
an
emotional
person.
And
unless
we
work
with
him
through
his
emotions,
there's
no
chance
of
ever
moving
an
alcoholic.
That's
why
they
said
in
the
old
Oxford
group,
man's
extremity
is
God's
opportunity.
When
you
feel
you're
done,
they
talk
and
they,
hey,
bottom.
You're
ready.
You
have
to
feel
a
certain
way.
Same
way
in
our
steps.
If
you
don't
feel
a
certain
way,
you're
not
gonna
take
that
third
step.
You're
not
gonna
give
up
your
will
and
your
God,
to
God,
unless
you
feel
really
defeated.
When
you
feel
that
you
want
something
really
badly,
that's
what
you'll
get.
When
we
go
out
to
see
an
alcoholic,
why
do
the
amateurs
succeed?
Why,
when
we
go
out,
I
go
out
and
call
on
this
chap.
He's
in
despair.
What
do
I
have
to
do
with
him?
What's
my
job
when
I
go
out
to
see
him
on
a
12
step
call?
The
first
thing
I
have
to
do
with
him
is
make
him
believe
in
me.
He
has
to
have
confidence
in
me.
He
has
to
believe
me.
Then
I
must
make
him
want
what
I
have.
This
b
s
I
hear
about
attraction
and
promotion.
Whoever
invented
that?
This
is
the
greatest
promotion
job
in
the
world,
and
you
better
believe
it.
Who's
gonna
be
attracted
to
come
to
a
bunch
of
drunks?
This
is
a
lot
of
hogwash.
The
attraction
comes
after
we
meet
and
are
together.
But
no
drunk
way
out
here
is
gonna
read
some
newspaper
and
be
attracted
to
us,
or
think
this
is
because
somebody
says
it
about
and
find
once
the
drunks
down
here
that
are
sober,
go
meet
them.
You
ain't
coming
down
here.
This
is
a
sales
job.
I
can
say
this
without
fear
of
any
criticism
because,
brothers
and
sisters,
when
I
came
in
this
thing,
I
had
to
sell
this.
If
I
didn't,
there
wouldn't
be
any
guys
here.
I
wouldn't
have
any
group
in
Cleveland.
I
got
some
guys
from
Cleveland
who
will
tell
you
this.
They
know
me.
They
know
what
happened.
They
were
in
soon
enough
after
I
came
in
to
know
this.
I
was
out.
I
bothered
everybody
about
this
thing.
I
went
down
this
barstool
hopping
and
dragging
guys
out
of
saloons
and
out
of
this
and
out
of
that.
I
did
everything
to
try
to
get
my
first
rummy.
I
never
felt
I
really
belonged
to
this
fellowship
till
I
sponsored
someone.
And
it
took
me
a
long,
long
time
before
I
got
my
first
man
too.
And
when
I
did,
I
got
them
because
I
had
a
message
to
carry.
That's
why
it
took
me
7
long
months
of
fruitless
effort
and
disappointments
before
I
got
my
first
man
in
AA.
7
months,
and
I
talked
to
100
of
them.
But
why?
What's
my
job
when
I
come
out
there?
I
feel
something
for
that
guy.
I
am
not
a
professional.
I
have
a
feeling
for
him,
that
guy
or
that
gal
that
I'm
out
there
to
work
on.
And
I
have
a
feeling
for
them
that
I
have
for
nobody
else.
I
don't
care
who
he
is,
or
how
or
what
condition
he's
in,
where
what
side
of
the
tracks
he
came
from,
anything
about
that.
It
means
nothing
to
me.
He's
an
alcoholic.
There's
something
that
goes
between
us.
And
this
happened
so
many
times.
We
were
talking
about
this
last
night.
I'm
invited
to
go
out
different
places
to
make
talks,
like
I'm
here.
I
can
remember
a
couple
instances
that
happened
just
this
summer,
this
year.
I
went
to
Moose
Jaw,
Saskatchewan.
Whoever
heard
of
that
place?
You
take
4
planes
from
Tampa
and
you
wind
up
in
the
end
of
the
line
up
in
Regina.
That's
as
far
as
they
go.
From
that
point
on
you
take
dog
teams,
I
guess.
And
I
don't
know
a
soul
in
Moose
Jaw,
or
Regina,
or
any
place
else.
But
they
asked
me
to
come
up,
and
I
went
up.
I
got
off
this
plane
on
Friday
night
along
with
60
or
70
other
guys.
All
these
salesmen
were
going
home
on
Friday
night
and
the
plane
was
full
of
men.
And
I
walk
up
into
that
into
that
airport,
and
all
these
60
or
70
other
guys
are
walking
along
with
me.
And
those
AA's
are
standing
up
there
waiting
for
me.
Why
didn't
they
walk
up
to
one
of
those
other
60
or
70,
but
they
say,
there
he
is.
They
know
me
and
I
didn't
have
any
rose
in
my
hair
either.
They
don't
know
me
for
Adam.
I'm
Adam.
The
same
thing
happened
down
in
Kansas
City
this
summer.
I
could
hear
them
holler
way
back.
They're
here.
They're
here.
They're
way
back
here.
Why
is
this?
Why
do
they
recognize
me?
Why
when
you
walk
down
the
street
sometimes,
some
panhandler,
he'll
pass
15
people,
and
bingo.
He'll
put
the
arm
on
you.
You
can't
tell
me
that
there
isn't
something
between
us
that
other
people
don't
experience.
I
know
better
than
this.
I've
had
years
years
of
it,
and
it
happens
all
the
time.
I
don't
have
to
smell
them
to
tell
them.
I
feel
them,
and
you
do
too.
And
this
is
our
big
secret
as
a
feeling
that
we
have
for
each
other,
and
this
love,
and
this
affection,
and
this
regard.
This
is
a
love
that
don't
quit.
I
was
indoctrinated
properly
in
AA
by
my
sponsor
and
the
people
who
preceded
me.
I
was
taught
that
this
is
my
first
responsibility,
and
my
only
thing
in
life
was
to
help
other
people
in
this
regard,
other
alcoholics.
They
told
me
I
had
a
talent
to
do
this,
and
I
believed
it.
And
they
told
me
I
better
exercise
this
talent.
And
they
told
me
the
story,
the
parable
of
the
talents.
And
they
told
me
what
would
happen
if
I
didn't
use
my
talent.
I
would
lose
it.
So
far
I
have
tried
my
best
to
use
it.
So
far
I'm
having
a
good
time
of
my
life.
I
hope
to
continue.
This
is
the
greatest
fellowship
in
the
world.
There's
nothing
like
it.
And
it's
a
fellowship.
It's
not
based
on
promises.
It's
not
based
on
any
type
of
oaths
we
have
to
take.
It's
not
based
on
any
common
sense
or
anything
else.
Everything
in
AA
is
asked
backwards
to
do
everything
in
in
common
sense.
I'm
telling
you
I'm
telling
you,
some
people
are
trying
to
put
common
sense
in
there.
AA,
watch
out
for
those
guys.
One
thing
that
always
bugs
me
in
AA
is
I
see
that
unity.
I
remember
the
first
unity
we
had
is
when
we
broke
out
of
the
Oxford
group.
Brother,
what
a
riot.
I
remember
the
next
unity
I
was
connected
with
was
when
we
had
our
1st
split
in
Cleveland.
We
didn't
split
in
2
groups,
we
split
in
3.
This
was
real
unity.
Finally
some
other
guys
get
unified,
and
they
can
run
the
group
better
than
everybody
else,
and
bingo,
away
we
go
again.
That's
why
we
have
thousands
of
groups.
A
lot
of
this
stuff
that
we
read
about,
think
about
this
sometimes,
and
see
how
ridiculous
some
of
this
stuff
is
that
they're
trying
to
hand
us.
This
is
a
simple
program.
I
have
tried
to
go
into
the
program
here
tonight,
our
program
of
12
steps.
I
told
you
what
the
steps
mean,
what
they'll
do
for
us,
what
they'll
do
for
you
as
an
individual.
All
we
have
to
do
is
accept
them,
work
them,
live
with
them,
and
be
happy.
As
I
said
before,
if
it's
hard,
you're
not
doing
it
right.
This
is
an
easy
program.
It
has
to
be
easy
because
none
of
us
are
able
to
cope
with
anything
tough
when
we
get
here.
We've
we've
we've
run
out
of
gas
when
we
get
here.
We
have
to
have
something
easy.
And
it's
easy
to
turn
this
whole
matter
over
to
God,
and
do
our
part,
and
live,
and
have
a
swell
life
together.
Thank
you
very
much
for