Big Book Study on Page 23 to 45 in Prescott, AZ

Big Book Study on Page 23 to 45 in Prescott, AZ

▶️ Play 🗣️ Mark H. Joe H. ⏱️ 1h 20m 📅 05 Apr 2024
Nice thing. And I can't remember that I have this thing, this phenomenon called craving. The reason I know that, going through your experience. If 10 years before coming to a, I knew this happened and I drink for another 10 years, this information, although it was nice to have, has never kept me from drinking nor has it kept any of you from drinking. But it doesn't explain to me why I'm physically powerless.
Having worked a lot with chronic relapsers and some of those were older men and women and some of them had a long time, People who have long term sobriety to pick up a drink or start doing drugs again, very few of them ever make it back to a a. Most die and die quickly. Why? Because this physical part of our illness seems like the older we get, gets worse whether we're drinking or not drinking. Meaning, if I was to pick up a drink, I strongly suspect I would drink 247.
Recently, a man I've done some work with, one time he had 18 years. He was a medical doctor, addictionologist, worked in the field for a while, picked up a drink at 18 years, took him 6 years to come back to AA. I did some work with him when I lived in Austin, Texas. Boy, did he teach me how deadly self pity is, and he also taught me how deadly it is to analyze God. And he also taught me how deadly it is to have these old belief systems about a judgmental God.
But he he got about 2 years, picked up another drink, sent him to a longer term treatment facility. He was there 4 or 5 months, got back on his feet, went back up to Canada. Back practicing medicine again. I was supposed to go up to Canada. I went up to Canada 6 weeks ago to speak at a convention.
I talked to him probably 3 months ago. He was excited about me coming up. I've done a bunch of work. Wonderful man. I get a call 2 weeks before I'm supposed to get on the plane from a friend of mine that said Ed is dead.
I don't know how. I get to a lot. I get up to, Canada. I hadn't been there 10, 15 minutes. This guy comes up.
He introduced himself. He's a doctor. He said, I want to talk to you for a minute. I know that you did some work with Ed. I know that you knew him.
He said, what I wanna tell you is Ed picked up a drink and he drank himself to dead death in 4 days. 52 years old. Brilliant man. Brilliant man. One time was medical director of 2 treatment centers for chemical addiction.
Deadly thing we got here. But this explains what happens to me when I take a drink. And your age, by the way, has nothing to do with this. See, I tell you one of the things that the big book will do. Every reason why you think you're not one of us, the big book will strip you.
And, it'll pull away and it'll say, it doesn't matter. Do when you take a drink, did you lose control? Is this you? But this is so expertly covered in the doctor's opinion. I always thought that this process, this recovery process that I started at 6 months sober, dying, of a part of the disease I didn't know I had.
I always thought this process began for me with step 1. This is this is this process began with the 12th step in somebody else's heart who still cared to be there and still carried the message that could save an alcoholic like me. It begins with the 12 step in somebody else's heart. If you're new and they've told you you're the most important person in the room, finally, they've recognized your true importance. But please don't forget, you might be the lifeblood, but blood needs a heart to flow through.
And those are the men and women that have a solution for you. Because if you were sitting in a room with all new people who have no solution, the county jail would have worked for a lot of us. We don't need to be with people with the same problem. We need to be in rooms with a magical combination of people who have the same problem and have a common solution. In jail, penitentiary, they paraded people by me who I said in my heart, this man has been where I've been, but they never had a solution.
And they paraded people by me that had a solution, but the first thing I would say was, he doesn't know where I've been. And I think the miracle of Alcoholics Anonymous happened for me when I heard a man that I knew in my heart was like me, felt like me, been where I'd been, lived with that question, what's wrong with me? Didn't know if he was an addict or an alcoholic or both. He'd been where I'd been, but I also knew at the same time he had been changed. But you know what I thought that took me 6 months to ask him?
I thought he had changed himself. So when your ego has rebuilt or you're someone who really believes you've changed yourself and smashed your ego and brought about your surrender and chose not to drink, don't be surprised if here and there, once in a while, you meet an alcoholic or a drug addict who looks at you and you scare him because he knows he doesn't have a choice. One of the main slogans in Los Angeles is, we don't drink no matter what. And you know what? If I could drink no matter what, if I could just not drink no matter what, I wouldn't be here.
I wouldn't be here this weekend. I'd be home in Los Angeles not drinking no matter what, smashing my ego, working on my defects, bringing about another surrender. I needed to meet men and women who drink no matter what. So this process did not begin for me at step 1, nor was I in step 1 when I came to Alcoholics Anonymous. I believe if there is a step that if there is a step 1, there must be a step 0.
They talk about it in my home group in Santa Monica a lot. Step 0 step 0 is that wonderfully horrible period of time from your last drink until you give yourself to the first step of recovery. That could be 6 months. I was ready to kill myself, but I had a great 6 months until I was given the grace to see the nature of my condition further away from my last drink than I'd ever been. That's baffling if you still think alcohol or drugs or both were your problem.
Alcohol and drugs were my solution that I poured on the problem for a long time, and for a long time it worked. Step 0 is that period of time where you're round and around and around. And you know what you're doing in step 0? Whether it's 4 months or 4 days or 4 years or 20 years before you give yourself to the first step. You know what you're doing in that circle, in that zero step?
You're eliminating alternatives till you get down to 2, the big book says, then you're ready for the program. And what are those 2 alternatives? Die an alcoholic death or live on a spiritual basis. Mine was like die an alcoholic death, live on a spiritual basis, or do the best I could, and just not drink. And I made it 6 months with that in the grace of God, but I was taking the credit.
I believe there's a form of denial stronger than the denial some of us came here with, and it's a form of denial that you can be in 5 years sober, 10 years sober, 15 years sober, 20, 30. And it's not talked about that much, and I know I'm not the only one. Mark's had it, other friends. I know people in this room that have had it, and it's not the denial of the disease. It's the denial of the grace of god, and that's when you're taking the credit.
Look at the great job I've done. Thank God that God doesn't care whether he gets the credit or not. He doesn't need any more credit, But sometimes I can be in that denial. And once again, see, I'm not in step 0 just once. You can be in step 9.0, and all of a sudden those amends don't have nothing to do with being powerless over alcohol anymore, and you're eliminated in alternatives.
Die an alcoholic death, live on a spiritual basis, make amends, or pursue a life. I have to get a life. My God. God's given me a new life. Some people say I got my old life back.
I don't want my old life or my old mind. My sponsor said, restore to sanity. We're gonna assume you went sober, you went crazy 4 seconds after you were born. You don't need to be restored to your old mind. You need a new mind.
So step 0 is that wonderful place that can be wonderfully horrible until you're ready for the program of Alcoholics Anonymous. You're eliminating alternatives. Die an alcoholic death, live on a spiritual basis, or get the right girlfriend. Die an alcoholic death, live on a spiritual basis, or just go to meetings. Die an alcoholic death, live on a spiritual basis, or get the right job.
And you run all those things into the ground because those things will not bring a they will not treat your spirit. Another thing I wanted to mention was questions. The mechanics that I wish that was shared with me on how to use the doctor's opinion was was turn every statement into a question. I was also told you should look at questions like a coin. There's 2 sides to every question.
Those of you that have been around for a while, you will get a lot more that from taking the question let's say the question is like, does my experience abundantly confirm top of page 23. Does my experience abundantly confirm that once I put alcohol in my system something happens which makes it virtually impossible for me to control the amount? If you've been around for a while and you're going through the steps again, it might be good to look at the other side of the coin. Maybe that's not true, or maybe after this long period of sobriety that wouldn't happen again. Questions are like coins.
They have two sides. The prayer was very important. I had worked in treatment. I had a degree. I'd been a therapist drinking, and now I'm here.
And I'm sober, and I'm 6 months, and I'm dying, and it's confused. It's confusing because I think the problem, whatever it is I suffer from, should be better after not drinking longer than I ever didn't drink, and I was worse. And I'm wondering what's wrong with me. And I finally went out to this man's house I'd heard in my first meeting, Don. And I said, can you help me?
He said, I only know one way to do it. We gonna start on the title page, and we're gonna go through the first 164 pages, and we're gonna stop at every statement. We're gonna make it a question for you, and at every direction, we're gonna stop until you finish that direction. I told him a little bit about my my experience. He said, my God, you know enough about yourself, how you feel, and alcoholism to be dangerous to yourself and everybody around you.
Why don't you just say a prayer for an open mind and a new experience? Now he doesn't like it that we have sort of ritualized that, that some people call it the set aside prayer. He he pulled a joke on me not too long ago. We were on the phone, and he said to me, you know, you stuck me with something that I've been blamed for for a long time, and I wondered what did I do now? And I said, what?
He said, that set aside prayer. But it was very helpful, and it's been very helpful with people I've worked with and very helpful every time I've started to work in your own words, in your own way. I'm not really into it, but be careful when you're working with someone or you're doing it yourself that you don't turn the prayer into, dear God, please help me set aside what I think I know about whatever it is you want an open mind and a new experience with. Everyone I've seen that changes that prayer has first step reservations, and it's it's interesting. I ask God to set aside what I think I know just long enough for me to have an open mind and a new experience, and there's information in the doctor's opinion and the rest of those chapters that I wasn't debating based on what I knew working or being in treatment.
A set aside prayer is very important. I would also like to talk about one other thing. I do not believe that we work the steps to stay sober. I believe if you're working the steps, you're probably already sober. I haven't seen too many people work the steps drunk.
And I learned this from a man who did the work in the big book for the first time when he was 20 something years sober. And he started this prayer, and he called me a few weeks later and he said, I have a real problem. I said, I know you do. What do you think it is? He said, for 23 years, I've experienced the grace of God.
I've seen it in every area of my life. I've sat with it. I've realized it. I've been in the grace of God. Why do I need to do this work?
I said, I don't know. I made it 6 months. I was ready to blow my head off. He said, I'll pray about that. He called me a few weeks later.
He said, I know why I need to do this work. I'm an alcoholic, and I would like to have a conscious contact with that which has been giving me this grace for all these years. And about a year and a half, two years later, he said to me that the difference between being in the grace of God, and I believe if you're an alcoholic or an addict or both, and you're in this room tonight, you don't have any drugs or alcohol in your system, I believe you're in the grace of God whether you take the credit for it or not. And he said about 2 years later, he said, the difference between being in the grace of God and having a conscious contact with that which has been giving you this grace is like night and day. So I bring myself to this prayer.
I say it now in my own words, in my own way. You should too. It doesn't need to be memorized or written down. You say it from your heart. There might be things on your mind different days.
Let me have an open mind and a new experience with this appointment I have at 10 o'clock, with this meeting I have, with where I am in the work, with the craving. And I know from my own experience, you can have a first step experience. Gut level, sober. So as far as the mechanics, if you're going through the doctor's opinion, turn every statement you can into a question. Men and women drink essentially because they like the effect.
Some of us became so good at our drinking, we knew what to drink for the certain effect. Didn't you have that one thing that if you were gonna fight, was the right thing to drink? Didn't you have that right thing if you felt romantic really enhanced it? Didn't you have that drink that on a hot day was the right thing to drink? We drink for the effect.
And when I talk to people and when I listen to new people talk about when alcohol started working it doesn't happen for all of us right away. For me, it did. But you listen to a real addict or a real alcoholic talk about when it started working, they're going to describe a spiritual awakening. They're not gonna just describe a substance that felt good and it was fun to party. You want to know what what what what what alcohol was like for me when it started working?
Huge emotional displacements and rearrangements, ideas, emotions, and attitudes were cast aside and a new set of conceptions and motives began to dominate me. A personality change sufficient to not be suffering from the spiritual malady. Sudden and spectacular upheaval. Sometimes it was an immediate and overwhelming consciousness, a vast change in feeling and outlook. Profound alteration in my reaction to life.
Here's another myth. How many in this room have been victim of the belief there's only 12 promises in our book when they read the promises halfway through the 9th step? Good. There's promises at every step, and you know what? Every one of those promises, except for one set of promises that we don't hear about very much, every one of those promises came true when alcohol was working.
Take the 9 step promises and put just before it. When alcohol was working, fear of economic insecurity would leave. Right? Buy everyone a bar. Buy everyone a drink.
Right? Buy everyone a bar. Right? No matter how far down the scale you had gone, you're Right? All those promises happened except the ones when you've entered the world of the spirit.
The 10th and 11th step promises that we don't hear about much in AA because not very many people get past the 8th and 9th step. They never become willing to make amends to them all, and they never do. Imagine our book says imagine saying this in some meetings that we all know. The problem will be removed. Sanity will return.
The big book promises a 6th sense besides the 5 that you've depended on your whole life. You'll be taken to a 4th dimension beyond body, mind, and emotions. That's all I had to be dominated by before I found the great reality deep down within. So it started for me with the doctor's opinion and I found out the beginning of that answer. What's wrong with me?
Why did I do what I did the day of my dad's funeral when my mother begged me not to drink and I said to her with all my heart, was it that I didn't love her? Was it that I didn't want that I wanted to show up drunk? I didn't want to. But I found out that I have a physical reaction to alcohol. Why did I drink 28 days out of the penitentiary?
I don't have any booze in my system. The insanity of alcohol returned, and the insanity of alcoholism is not what you do when you're drunk. It's the insanity of picking up that first drink. The best way I've ever heard it was in Australia. And the guy said, I never took the first drink drunk.
I never took the first drink drunk. That's the insanity of alcoholism. I wish we had more time tonight to have spent some more time with the preface and the forwards. There's a lot of stuff in there about our history, how the book changed, how they added stories, but I think one of the most important, and back to one of our original questions, is the foreword to the 1st edition. My home group uses it as part of our format.
We of Alcoholics Anonymous are more than 100 men and women who have recovered from a seemingly hopeless state of mind and body. You see, I don't suffer from a hopeless state of mind and body because I'm not craving booze, and I'm not obsessed about it. To show other alcoholics precisely how we have recovered is the main purpose of this book. My. How that's been forgotten.
And it's not popular anymore, is it? I use Bill's story, get through the doc's opinion. I read the first eight pages of Bill's story and I work with 3 words. When did I think, drink, or feel like Bill? That's to follow an instruction they gave me in the forwards.
Did this happen to me? Am I like this? And I highlight anywhere where I think, drink, or feel like Bill and regardless of your age, if you're a real alcoholic, you're gonna find yourself all over those pages. I do not read pages 9 through 16 in Bill's story until I'm up to the 8th step, and the reason is because pages 9 through 16 will discuss Bill as he moves through the process of the steps. And I'm going through to have a new experience, and I'm not there.
So I'm not gonna read it till I get to the 8th step, then I'm gonna go back and compare my experience to the one he describes to see if I had the same experience. But at the same time, it can be very beneficial to use 9 to 16 with somebody doing it the first time or doing it again yourself to ask yourself, is there anything in 9 to 16 that Bill did that I'm not willing to do? When I start to work with somebody, I give them some questions. Is this work what you want to do? Are you willing to go to any length?
Why do you want to do this work? And why with me? Because most of the idiots I get, that's exactly what I'm asking myself by the time they leave my house. Why? Why me?
Right? And I find out why. And those I believe sometimes sponsors don't know that it's as much I believe it's as much of a commitment for me as it is for the person who's asked me to take them through this work or to be a sponsor. And you know what? If you ask me to to be your sponsor or to go through the steps, if you want to do this work to get a wife back or straighten out your life, I'm not your guy if it has something to do with life and death.
So as much as I agree with Mark, I think it can also be beneficial as a guide to the rest of what's coming to see and ask them to mark anything in 9 to 16 they're not willing to do that Bill did. So as Mark said, with 1 through 8 you're examining your drunkard log, not Bill's. I read Bill's story. I was never married. I wasn't in war, and I'm not a stockbroker.
And this old boy in Denver told me, why don't you put aside the differences and look for the similarities? And as far as, like Mark said, drink how he drank, how he thought, how he felt. I've seen women go through Bill's story and mark 3 fourths of it. When you look at your it brings you to your own drunkologue. And in 9 and 16, you can I get an idea of what you're gonna be asked to do in the rest of the steps?
Page 20. There's, some important things in this page I work with. You may already have asked yourself why is it we became so very ill from drinking? Doubtless, you may be curious to discover how and why in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body. So if you're an alcoholic who wants to get over it, you may be already be asking, what do I have to do?
Is the purpose of this book to answer such questions specifically? And then they spend a paragraph describing all the things that people have said to us over the over the years and actually we could add to that some of the one liners that, that I hear in the in the meetings. You know, the here I can take it or leave it alone. Why can't he? Just don't drink and go to meetings.
Right? Put the plug in the jug. All of those one liners may as well be in this part here and the book says that these are observations on drinkers we hear all the time, but back to them is a world of ignorance and misunderstanding. These expressions are all of these these statements refer to people whose reactions, alcohol and drugs are different from ours. I will never say those kinds of things and here's why.
I went to a bunch of AA meetings about 2 years before I got struck sober and I got struck sober. And I heard some of that cute stuff. So I'm sitting there and I hear a guy that says he doesn't drink between meetings and I drink. And I hear a guy that says just don't drink and go to meetings or don't pull a bowl out of the jug. And I do all that and you know what my head starts saying?
AA will not work for me because those people can do some things I can't do which is why we probably have no business saying that baloney in our meeting. If you got the power to do all that stuff, you're not an alcoholic. I am powerless over alcohol. I don't decide whether the plug stays in the jug or comes off of it or not. But now the book's gonna talk about 2 kinds of drinkers and then a real alcoholic.
And so if you're sitting here and you're you had any questions about alcohol, drugs, whatever, this this part can help you. First of all, it's gonna talk about this moderate drinker and they define this person. They have little trouble in giving up liquor entirely if they have good reason. So I asked myself, did you ever have good reason to give up liquor entirely? Yes.
How about cocaine? Yes. Could you do that? Says they could take it or leave it alone. Could you?
And I go into my experience and I go, no. I could not take it or leave it alone. I seem to always take it. So that means I I'm not that guy. So we'll go on to the next one.
We got a we got a hard drinker. This person has a habit bad enough to impair me physically and mentally. That was true of me. This habit may cause me to die a few years before my time. This is true.
If a sufficiently strong reason they give some, Ill health, falling in love, change of environment, warning of a doctrine. You could add to that. Parents, wife's gonna leave, criminal justice system, you name it. Here's what this person does. This person can stop or moderate.
And so, I asked myself, did you ever have sufficient reason, Mark, to stop, stay stopped, and moderate? Oh, yeah. Long list of them. Based on your experience, could you pull that off on your power? No.
Then I'm not this guy either. And what I'm left with is the real alcoholic. The real alcoholic may start off as a moderate drinker, he may not be even become a hard drinker, but at some stage of his drinking career, he begins to lose all control of his liquor consumption or drugs once he starts to drink. Is this you, Mark? Yes.
Now I got my truth. I'm a real alcoholic based on fitting this criteria. I don't fit the criteria of being a moderate or a hard. Now I want to tell you something else that I've seen happen in in our fellowship. If you're a real alcoholic and get a hard drinker as a sponsor, how you think that's gonna work?
There's hard drinkers sitting in the rooms of AA who had something happen, came to AA. They liked the fellowship and stayed. You know how I can tell them? They don't need to do step work. They can just not drink and go to meetings.
They absolutely can. They got power. They don't have to make all their amends. They don't have to work with a strict distance of 10 and 11. They don't have to sponsor people.
I know. I've helped people in the in the rooms of AA find out their truth, that they're not alcoholic. And there isn't a single one of them that's ever had to do with this book asked me to do. The reason is the books is because they got power. But this is me.
I'm the real alcoholic. I'm the guy that lost control. Now I'm starting to find out a lot more about me and who I am using the big book as as as we're outlining here. Then if you turn over to page 23. And I want to talk briefly about pages 23 to 43.
Top of page 23, looking at the body stops. From page 23 to 164, the big book will no longer talk to you and I about drinking. About having alcohol in our body. Why? Because it says, because Mark, all of this information would be academic and pointless.
You never took the first drink. And I see the truth of that. Therefore, the main problem of the alcoholic or addict centers in my mind rather than in my body. What in God's name are they saying? Now I told you earlier this is based on experience.
I believe 23 to 43 to be the least understood pages of the book by anyone I've ever known with relapse history. So let's cover some key points in these pages, and I want you to remember something. When we talk about pages 23 to 43, we are talking about the times in your life in which you were sober and your mind took you back to a drink. And did you choose that? Or is it possible that sober at certain times, you have lost the power of choice, you have no effective mental defense, and it doesn't matter what the reason is.
There's a part of you that's gonna take you back. Is that possible that you're one of those kind of people? In the bottom of page 23, it talks about the tragic truth. If the man be a real alcoholic, this happy day may not arrive. He's lost control.
See, I've lost control when it's in my body and I've lost control over staying stopped. And it talks about at a certain point in my drinking I passed into a state where the most powerful desire to stop drinking was of no avail. And then you have this paragraph in squiggly lines. And this is not good news, by the way, if you're sitting in this room, and this is you. This is not a good news paragraph.
I'm gonna tell you that right up front. I think that's why they put it in squiggly lines. They want me to make sure it caught my attention. And here's why, it's in this paragraph they explained very clearly to me that why sober I'll commit the most insane act I've ever done. Because the fact is that most alcoholics, for reasons yet obscure, we don't know.
We've lost the power of choice in drink. Period. They are not talking to me about having taken a drink. They're talking to me about prior to taking a drink. I have lost the power of choice and drink and they're they're kind enough to elaborate on why.
Because choice comes from will. They go on to say, here's why you've lost the power of choice and drink because your so called willpower, which is where choice comes from, becomes practically non existent. You're going to be unable at certain times to bring into your consciousness with sufficient force the memory of the suffering and humiliation of a week or a month ago. You are without defense against the first drink. That paragraph changed my life in this program.
Why do you think it did that? Because it showed me I needed something between me and my mind sober taking me back. I needed power. I saw the truth of this. I saw the number of times that I was sober and I was unable at certain times to bring into my mind that consciousness of the suffering of a week or a month ago.
And I took a drink and I'm stone cold sober and I didn't want to drink. And I drank. And what do we hear? Just think it through. Think the drink through.
Or remember your last drunk. I can tell from some of the faces in this room there are probably some men and women in this room who can't remember the last several months. So what are they? In big trouble. Right?
Yeah. I love when blackout drinkers get up and tell you detail after detail after detail. I think blackout drinkers are I think blackout is by the grace of God. I think that's an act of grace. If remembering the pain of your last drunk is enough to keep you sober, then the memory of the pain you had the last time you had gave birth to a child would be a great birth control method.
I can't bring to my mind, but yet I'll suffer from the delusion in Alcoholics Anonymous. Today I have a choice, and if the thought comes, I'm either gonna remember the pain of my last drunk or where it's going to take me. It's crazy. There will come a time there will be no effective mental defense. And and they go on and they and they talk more about that, and and I wanna I just wanna get some of some of the main sentences because I I this part is just so important.
It talks about see sometimes people have this idea that consequences would keep me from taking a drink. Gentleman we just read about in the Phoenix paper, he suffered some consequences prior to what he just did. You could pick up the paper every day and read about somebody who suffered severe consequences, had a period of time with no alcohol in him, and picked up a drink. Go into your own experience. Consequences had never prevented me from picking up a drink.
I don't care what they were. Divorce, job, physical health, they had no power to keep me away from a drink. And some people make it sound like they drink a lot or they start drinking again because of an emotional state or circumstance. If you honestly look back through your experience, it probably didn't matter, the circumstance. I drink when she stays.
I drink when she leaves. I drink when the team wins. I drink when the team loses. I drink when I'm feeling bad. I drink when I'm feeling good, and I love to drink when I'm not feeling much at all because that's the place I hate.
Right? And I'm gonna tie that in later when we get to the question, why do you believe God's working in your life today? I believe if your first step, you can get free of circumstance or emotional state having anything to do with it. You can get free of some stuff down the road that plagues people too. Emotional state and circumstance doesn't have nothing to do with the craving or the obsession.
I can be feeling good, the obsession. They give you examples. The car salesman, the other guy after many years, out come the carpet slippers and he drinks again, The guy that has no cloud on the horizon. They give you examples, especially in More About Alcoholism, of different circumstances and different emotional states that have nothing to do with the obsession returning. Yes.
The obsession returns because of an untreated spirit, but it'll come at any time. And the funny thing is and about that summary and I love that the book at the end of 23, when you're not gonna talk about the craving anymore, ends with a summary question. Don't go past the top of 23 until your experience abundantly confirms that once you put alcohol in your system something happens which makes it virtually impossible for you to stop. And don't go past the bottom of 43 until your experience abundantly confirms that at a certain time there'll be no effective mental defense against the first drink. Neither me nor any other human power is going to be able to provide that defense and that it must come from a higher power.
You think the group keeps you sober? You think your sponsor keeps you sober? Move 1500 miles away from your sponsor and have some time when you're not at meetings. And slowly, slowly, you get brought back out of that denial of the grace of God to what's already there. It's already there.
Some other things you back on 24, you you hear this in meetings about thinking through the drink. Says the alcoholic may say to himself in the most casual way, it won't burn me this time so he hears out. Or look at the next sentence or perhaps he doesn't think at all. How can you think through the drink if you get taken to a state where you don't think at all? And some of you that have been around for a while probably think that it would be the lie that would take you out of here.
1 of our heroes told us a long time ago to look at our experience and see that the ego will use the very best of you. At your very best, some of you have been further away from your last drink than you've ever been, in good shape, things going well, and bam, you drink again. What about this idea? I think most of us in this room would be taken out by an idea that would be the truth. You're sitting on a plane, you watch somebody serve a drink, your mind says, oh, it's really pretty.
Is that a lie? It is pretty. Red wine? Whiskey? Gee, I bet that would taste good.
Is that a lie? Not if you love the taste of whatever it is you're looking at. A couple of those would be nice. Is that a lie? See, my sponsor told me when I was new, and it's true to this day, the truth doesn't work for me.
If there's no power behind the truth, I could know the truth all day long. I knew enough about myself and alcoholism, like I said, to kill myself and people around me. There's got to be some power behind the truth. The truth would take me out. My sponsor said the truth doesn't work for you.
You have the unique ability to take the truth in here, find the edge, think of how you're gonna use it, and by the time it comes back out, it's no longer the truth. Doctor Silkworth said, alcoholics can't differentiate the true from the false. Back then, that meant to me, I couldn't tell the difference between what it was doing to me and what it was doing for me. Even when all you got left is oblivion and all you ever get is just out, It's not even hardly working anymore. That is still gonna overwhelm what it's doing to you.
You can't differentiate the true from the false. The line that I think is important, whether you're new or old or in between, is also on the first page of more about alcoholism. And this, I would say, could sum up every problem that I've ever had in sobriety. And you know what that is? The delusion that I am like other people presently has to be smashed over and over and over.
I thought when they said that in that first paragraph, I thought they meant that when I was drinking. But the way it were it's worded here to me now in that second paragraph on page 30, these people saw that they had to fully concede to their innermost self that they were alcoholic. That's a gut level experience. That's not just reading on the wall we admitted we were powerless over alcohol and that our lives are unmanageable. I thought powerless over alcohol meant I don't like where it takes me.
No one had ever talked to me about the physical craving or the mental obsession. These people saw they had to fully concede to their innermost selves that they were alcoholic. This is the first step in recovery. And then the one that sums it up, the delusion that we are like other people or presently, maybe like other people has to be smashed. A lot of people go out with big time behind that because they think they're like normal people now.
We're not like normal people sober. We need power. We're not just someone who can walk into a church, hear a great sermon, go home, and start to practice that. We would like to. You do it for about a week or so, and then the needed power isn't there.
We're people that suffer from a disease that's rooted whether you're talking about the craving, the obsession, or the spiritual malady. We suffer from a disease that's rooted in lack of power. I don't have the power to control the amount once I start. I don't have the power to keep myself stopped once I stop. No one in this room probably had a trouble stopping.
Staying stopped is the problem. And I don't have the power to heal the spiritual malady. I suffer from lack of power no matter which part of the 3 part disease you're talking about. I can't keep myself sober. Yeah.
You're talking about in terms of the time? Yes. There was a schedule change. I mean, if you have to go go, we're gonna go another 14 minutes. Yeah.
Sorry. I forgot we forgot to announce that. I've had a change of heart and ideas about a page that we used to take. Sometimes it was helpful, sometimes it was not. And that is the bottom of page 31 where it says, we don't like to pronounce any individual as alcoholic, but you can quickly diagnose yourself.
Step over to the nearest bar room and try some controlled drinking. Try to drink and stop abruptly. Try it more than once. It will not take long for you to decide if you are honest with yourself about it, and it might even be worth a bad case of the jitters to get a full knowledge of your condition. I had to go back, and I had to read Marty Mann's primer on alcoholism.
She was the 1st woman to stay sober in AA. The 1st woman in AA blew her head off, killed herself. The second woman the the first woman to stay sober in AA was Marty Mann. Her story's in the older editions. Marty Mann's story was, a story called, women suffer too in the first section of the first, pioneers of AA.
She founded the National Council on Alcoholism. She wrote a book, and people in Denver used to say that in that book, she suggested a test that if you're not convinced, you try 2 drinks a day for 30 days. No more, no less. I had to go back and read that because I found this out. That might not happen to an alcoholic that's in the grace of God.
So I went back and I read, and she was talking about time, try to stop that pattern of drinking and control it. I don't give the drinking test to people. I don't even suggest it to people that are sober, because how would you know? What if they passed and all it was was a period of time of grace? They might find out they aren't.
It might kill them. I think that test should be tried for somebody who's still in their drinking experiencing the craving. My experience with the first step the first time was this. I had a huge drug history, and you know we had to talk about it, and we talked about it earlier. I've been addicted to drugs, But does that mean that I'm a drug addict?
That'd be like saying every hard drinker in the world is an alcoholic. He just described a hard drinker. He can have a habit. He can be physically and mentally impaired. Alcohol might even kill him.
Give him a good reason, he makes up his mind, and he walks away from alcohol. He's a hard drinker. So what my sponsor did with me is we went through those pages with drugs, and I found out I've had the craving for drugs. If you gave my mother, god rest her soul, you gave my mother cocaine, You gave any normal person you can think of cocaine. They're gonna experience a physical craving.
They might even, if they have a habit badly enough, experience a mental obsession. So here I was looking through my experience. I saw the craving and the obsession for certain drugs. Then he went back to that page that Mark just went over, the most important page in the first step: the moderate, the hard, and the real alcoholic. Those aren't 3 kinds of alcoholics.
Those are 3 kinds of drinkers. I'm definitely not a moderate drug user. Maybe I'm a real addict, but maybe I was a hard drug user, so I went back and I looked at my experience. Given a sufficiently strong reason, I made up my mind. I walked away from heroin.
Couldn't quit drinking. Woke up one day, I said, I hate the way cocaine makes me feel. Walked away from it. Never did it again the rest of my life. Couldn't quit drinking.
So technically, by the book, I'm a hard drug user who's a real alcoholic, and they use the same guidelines with alcohol. I'm definitely not a moderate drinker. I looked at, maybe I'm just a hard drinker, and I looked at the sufficiently strong reasons. So what I'm saying is I believe that page that he went over with the moderate, the hard, and the real, is it applicable if you're working with a drug addict, as applicable as you're working with an alcoholic, and maybe if somebody finds both? In all these years, Mark and I have met very few people that are a real addict and a real alcoholic, but there are exceptions.
There's people that are both. Our friend here tonight damn near died in Alcoholics Anonymous being told that he was alcoholic. A guy came over to my house one day, and he said, I wanna go through the work. I said, great. We started into the doctor's opinion.
He said, I need to tell you something. That's never happened with alcohol, that craving. He said, I can take or leave alcohol. I said, why do you say you're alcoholic? And he said something really sad to me because he'd been in this program 7 years.
He said to me, I say I'm alcoholic because they told me I am. He was never given the grace or the dignity to find his own truth. Why is it so important to find your own truth in the first step? Because it's a program that demands rigorous honesty, and we've seen people start the work based on a lie, get to the 9th step crazier than when they started. It's also a program that requires identification.
I we had a lot of relapses in here. I wanna go back to something on page 24, 25, and and a couple other things speak briefly to, the spirituality. But bottom of page 24, we've gone through and we've we've looked at this idea, is this me? Does my experience confirm I've lost the power of choice in drink or drugs? Have I sober with sufficient reason has my mind taken me back?
And, if that is so, that's me. The book says at the bottom of 24, when this sort of thinking is established an individual with alcoholic tendencies, with that experience. He or she has probably placed themselves beyond human aid. You need to ask yourself a question, have I and what does that mean to me? I was very clear.
I made a list of all the forms of human aid I had attempted to work with to not drink. And I was very clear, no human was going to keep me away from alcohol. Why is that important? Because if you're beyond human aid, what's left? See, I was somewhere between agnostic or atheist my first time through this work.
But, I'm not an idiot when when all I'm left with is beyond human aid. When my experience abundantly confirms that, it got me very open minded about the God issue. I was no longer in the debating society about God. I just needed power. And then on page 25, four lines up, I get 2 I get 2 options again.
Here they are, the bitter end or spiritual help. Yet, we're the only people that say, well, what does the bitter end look like? You know? Well, ultimately, it always looks like the bitter end, and ultimately, it's death. And it may take years.
You know. I've seen it take many shapes and forms. I actually, I think my my friend Ed was lucky. We dragged himself to death in 4 days. I've I've seen horrible, horrible things happen to people.
Paralyzed from the neck down and you you relapsers get this part. Get this that you're beyond human I was telling a gentleman to break. There are some of us in the book, in one of the chapters to the wives talks about 4 kinds of drinkers. Four kinds of alcoholics. And there are some of us that absolutely better make this a way of life 20 fourseven.
That our spirits need to be fed. And you better find out if you're one of them. And if you are, if that's you, then I strongly suggest you surrender and embrace this as a way of life. And how you feel about that or what you think about that, I don't think makes much difference quite frankly. And it's one of the first paradoxes in our program.
The one that's in the worst shape, they say, has a better chance for this program. Type 1 may or may not even be alcoholic. He's begun to get in trouble, he or she. 2nd one's in a little more trouble. 3rd one's in a little more trouble.
The 4th one has reached a place of hopelessness, and he has a better chance. Why? The other one still have alternatives. It saddens me sometimes when people come to this program before they're done. The seed might be planted.
They might remember something. It's a horrible struggle when you're not done. And I think most of this this debate about all that comes from a statement, God has either removed the obsession, or he hasn't. You know? Or the one that I really like, you know those people we get to watch?
He wants to want to. He wants to want to be sober. I don't identify with these guys. Hey. I went out for 2 nights, and I got myself back to a meeting.
I relate to this guy that I know in Los Angeles. He did all the work, famous comedian. Everywhere he goes, pats on the back and applause. He got to the end he had about 10 amends left, and he became adamant. I'm not making that one.
I'm not making that one. I'm certainly not going back to New York. And, drank. And he can't get back, and he wants to be sober really, really bad. Some people drink past desire, choice, whether it's right, wrong, necessary.
You know? I'm a type 4, and I think there's more hope for me than anybody who still thinks they have other than 2 alternatives. But I'll tell you what, to die an alcoholic death or live on a spiritual basis, my first thought was, what do you mean living on a spiritual basis wouldn't always be wonderful? You know, sometimes stuck in grace is not always a great thing. He couldn't drink even if he would is not a wonderful promise sometimes when you're 15, 20 years sober and you're suffering, and you believe this the work won't work.
One of the saddest things I've heard from people with time is, I've worked the steps. You know what they're telling you? There is no more God for me. Then they go off to graduate school and those programs that hook alcoholics. AA was kindergarten, but you come to our program, and it's graduate school, and they start doing stuff instead of rather than along with.
We hear about a lot of people going out behind insanity. What about the people we lose all the time that just blow right out the top of AA? Either there's nothing either I'm take 3 words, power, control, and choice. If you're powerless and you've lost control, whether you start or you stopped, how could you have a choice? If you lose 1, you lose all 3.
How am I going to say to you? Hi. My name is Joe. I'm an alcoholic. I'm powerless over alcohol.
And today, I have a choice. I run into people that actually say, God gave me a choice to drink again. I gotta ask him, what kind of God did you choose that would give you a choice over something you absolutely know is gonna kill you? I don't have a choice today. There's nothing I can do to keep myself sober.
And I'm not doing this, carrying the message, or going back through the steps to keep myself sober or manage my life. I've tried it. It didn't work. It didn't work. I go through the steps, I carry the message, I work with other people, I I work the steps, I read the book, I go to meetings, and I have a sponsor because those things help me seek a deeper relationship with that which is already keeping me sober.
They're just fingers. They're not the we don't worship the fingers. Right? You give the response to the finger. You know, it's just a finger.
Don't give him the finger. Right? We're out of town for tonight. We will resume this tomorrow morning at 9 AM. The silence followed with the, serenity prayer.
Thank you, serenity prayer. God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. I'd like to, read read something that has helped me a lot. It's called dismount your donkey at the summit. Some places in this world are very hard to climb, and people use animals.
Each person can only ride 1, and each animal might have a different name. The riders go up the trail in different orders, and they discuss their varying opinions about their experiences. They may even have conflicting opinions. One traveler may think the trip thrilling. Another may find it terrifying, and a third may find it banal.
At the summit, all the travelers stand in the same place. Each of them has the same chance to view the same vistas. The donkeys are put to rest in grace. They are not needed anymore. We all travel the same path to God.
The donkeys are the various doctrines that each of us embraces. What does it matter which doctrine we embrace as long as it leads us to the summit? Your donkey might be a zen donkey, mine might be a Domestic donkeys all lead to the same place. Why do you poke fun at others over the name of their donkey? Aren't you riding 1 yourself?
We should put aside both the donkey and our interim experiences once we arrive at the summit. Whether we climb in suffering or joy is immaterial, we are there. All religions have different names for the ways of getting to the holy summit. Once we reach the summit, we no longer need names, and we can experience all things directly. We spent some time last night, talking about the circle and triangle in the table of contents and forwards, some general information about AA.
We talked at length about your first step experience is what will bring about a willingness to do the rest of the things that the big book is going to ask you to do, to have a revolutionary spiritual experience. I shared with you my own experience about the importance of a current experience with the first step. I've been sober since October 19, 1982. My first step experience, is it alive for me today? Or is it just an old memory of something that used to be a long time ago?
Do I still need power? We looked at some information in the doctor's opinion about this thing about, am I powerless physically? Do I have this thing that they call an allergy? A manifestation of a craving which addresses the issue really of control. When I take a drink do I lose power, choice, and control over how much I drink?
That answer really is yes or no based on my experience. I spent some time looking at a moderate drinker, a hard drinker, a real alcoholic. What separates the real alcoholic from the moderate drinker or hard drinker is loss of control. It has nothing to do with how much you drank, how often you drank, how old you are, etcetera, etcetera. It has to do with loss of control.
From there we begin to look at, page 23 of the big book where we're told that our main problem centers in our mind rather than in our body. And we looked at the idea, the reason the book says that is because if your experience was like mine years before I came to AA, I knew that when I took a drink or I did a line of cocaine that I lost control, but I kept doing it anyway. So, knowing that I have an allergy and knowing that that's why I break out in the phenomena of craving is good information. In so much as that it explains some things about me and this relationship I have with alcohol. At the same time though, I went into my experience and I saw that knowing that information never kept me from picking up a drink because I forget that.
I forget that that thing happens to me. And I don't have the capacity at certain times to bring to bear the memory of the suffering, humiliation of a week or month ago. Therefore, I am without defense against the first drink. We looked at this idea, we posed the question, how many of you are choosing to stay sober? And some of you raised your hands that you were and we ask you to to to ask yourself where did you get that belief system?
And we looked at what the big book said and the big book said, no Mark, you've lost the power of choice in drink. And it went on to elaborate why. Choice comes from will and at certain times my will is gonna be completely unavailable to me. And it was in those pages that I was shown that I have 2 options, to die an alcoholic death or live on a spiritual basis. Based on what I'd seen so far in the book, if my experience is similar to what these people described.
There's one other piece that I want to read which describes my mind and describes to me alcoholic insanity. It's on page 42 of the big book. It talked about they had said that though I did raise a defense, this is a story of about a 12 step call made on a guy who thought he had choice around alcohol. It said that they said that though I did raise a defense, your reason for not taking the drink, It, this defense would one day give way before some trivial reason for having a drink. Well, just that happened and more.
What I've learned of alcoholism did not occur to me at all. Now there's some of us in here that we've got a few days away from alcohol. And I believe that statement speaks to us just as much as it speaks to a brand new person. It says, I knew from that moment I had an alcoholic mind and this is now going to give me a description of me and my mind and why the book says, Mark, your main problem centers in your mind. I saw that willpower and self knowledge would not help me in those strange mental blank spots.
I'd never been able to understand people who said a problem had them hopelessly defeated. I knew then that it was a crushing blow. Bottom of this page says, quite as important was the discovery spiritual principles could solve all of my problems. We're going to talk about that later on in the weekend. Page 43, they sum it up again about 10 lines up.
As to 2 of you men whose stories I've heard, there's no doubt in my mind you're a 100% hopeless apart from divine help. So, go into your experience, is this you? Has human aid, human help ever been able to keep you away from alcohol and or drugs? And it has ever brought about what the book calls a permanent effect. And they summarize these pages up in the last paragraph once more.
The alcoholic at certain times has no effective mental defense against the first drink. Over the years, those words at certain times have gotten a lot brighter to me. The trap that I have fallen into at times, having some days between me and a drink, is taking days off from doing the spiritual disciplines of the 10th 11th step. I believe that that's a crapshoot today which is why I no longer do that. And my truth is, I don't know what the day looks like when this mind will take me back to a drink.
And that being the case, and knowing that this is me, I'm willing to commit to the disciplines of the 10th and 11th step and what they ask me to do one day at a time till the day I die. I don't have the luxury of missing one day. That may be the day when this mind says, let's go drink again. And I'm glad that I understand that. Experientially, I'm glad that I understand that.
He goes on to say, except in a few rare cases neither he nor any other human being can provide such a defense. My defense must come from a higher power. Is that my truth? Your first step experience will get you very open minded about the concept of God. My first step experience got me open minded about laying aside what I thought I knew about God for a new experience.
My need for power. People who have said to me they're struggling with the God concept, I say to them, no you are not. You still haven't experienced your first step in the hopelessness of it. The only people I've known who are struggling with the God idea are people who still think they have some kind of power. Or they haven't gone into their experience and seen the hopelessness of their first step and their need for power.
Steps 2 through 12, we move through 2 through 12 because of our need for power, not wanting to die an alcoholic death. That is the only reason. There is no other reason. There is no other reason to do 2 through 12. There are acts against the will.
I'm self will run riot. I know better than anyone. There's no way in the world I'm gonna do what this book asked me to do unless I see my need for power. To stay away from a drink? The unmanageability of my life.
Real quickly, I want to talk about what we like to call the unmanageability or the spirituality. And there is a line in our big book, It's on page 64. It says, When the spirituality is overcome I straighten out mentally and physically. What is this spirituality? What is this unmanageability?
My experience is it is describing an internal condition. It is the way my mind and my emotions experience myself, you, and my life. And my life situation. There are words used to describe that. Restless, irritable, discontent.
We like to use some of the words on page 52 to describe this spirituality. In which it says, I'm having trouble in personal relationships. Cannot control my emotional nature. I am afraid of misery and depression. I am full of fear.
I feel useless. I am unhappy. I cannot seem to be of help to others and I am not satisfied with the life in which I'm living. That condition, that state of consciousness ultimately is what will always take me back to a drink. Which is why I believe our big book says, Mark, when that spirituality in you is overcome you straighten out mentally.
Meaning, the mental obsession. And, if you look at the rest of the steps that we're going to look at in the course of action we're gonna pursue by the time you've done the work in steps 2 through 9, the spirituality has been treated which is probably in this why in the 10th step it says, Mark, you've now been restored to sanity. You've been placed in a position of neutrality because I took a course of action to eliminate the spirituality which is a firing mechanism for the obsession of the mind and my need for a drink. So, it's I have a 3 fold illness not a 2 fold. I have an illness of the body.
I take a drink and I break out in a phenomenon called craving. Sober, my mind takes me back to a drink even when I don't want to go back. That's my experience. Do I suffer from a spirituality? Unmanage ability?
Yes. Do I believe that any human power can remove that? And I'll leave you with this thought, Where does the spirituality come from? How does that come about? A little later on in the book we're going to be told it comes from self will.
It comes from me playing God. See, I know better than God who's supposed to be in my life, and where I'm supposed to live, and how you're supposed to act. And, the list flows on and on from there. I create the very thing that has me miserable that I then bring to my meetings and share with you. When you ask that great question, does anybody have a problem?
What an insane thing to ask in a meeting of alcoholics anonymous. See, the very thing that creates the the problem that you want to talk about in the meetings is the very thing that'll take me back to a drink and I create it. The part of me that creates it is not going to willingly commit suicide. See, my self will can't eliminate my self will. Hence, the rest of the work.
But this understanding my experience with the first step is what has kept me so connected to to the spiritual way of life, To working and reworking the steps. To sponsorship. To accountability. To those kinds of things. Thanks.
Good morning, everyone. My name is Joe. I'm an alcoholic. I have a little prayer I'd like to read. God, we invite you into this room to guide and direct each of us as we seek your truth.
Father, please set aside within each of us that which would block us off from the truth. Lay aside our prejudices about what we think we know about this process this weekend, and our spiritual condition. Remove our fears, Lord, that we may hear your truth through the members of this group. Give us the strength and courage to share your truth with each other in a real spirit of love and compassion for our fellow men. Amen.
I have a test for real alcoholics and real drug addicts, and it comes in the form of affirmations. You know how you read some of these new age affirmations and it says something like, look in the mirror and realize you're a perfect child of the universe, and after you read it you feel like a piece of shit? Well, I have a theory, and it was proven true by 2 women in the program in New York, that for real alcoholics, if you do the opposite in the in the morning, you end up feeling better rather than something that you'll probably never quite live up to. And the name of this book is, Today I Will Nourish My Inner Martyr. Affirmations for cynics.
Let's see what I turn to for today. Today, so that I can later bore my friends with slides from my fantastic summer vacation, I will go to every tourist trap within driving distance. Today, if I act incompetent, other people will take care of me. Oh, man. Oh, yeah.
Here's an important one. In the morning with your wife or your loved one, today, I will read a magazine or a newspaper while someone is communicating their emotional needs to me. Today, I will remind myself that sex really does equal love. Today, I will accept the fact that I am a materialistically driven charlatan. I feel better already Just so we can have a little view of the mechanics of the part of the book that we've covered, I always kinda wish when Mark and I do this, we could spend a lot more time with from the title page to the doctor's opinion, because that area of the book really changed my whole view of Alcoholics Anonymous when I had been around here for 6 months.
I had this 6 month period with another sponsor, and, he said, are you alcoholic? I said, yep. He said, is your life unmanageable? I said, yep. He said, do you believe in God?
I said, yep. He said, let's do this prayer. I had no idea what the prayer was, and he gave me a sheet how to write inventory. And I was able to put who I was mad at. I've been doing that my whole life, why I'm mad, how it affects me.
And then I got to the part where you have to see you have to have some power in your life to see the truth behind every resentment, and I couldn't do it. And I started to lie, and at 6 months, I hit bottom with the second half of step 1. I saw the nature of my condition further away from my last strength than I'd ever been. And when I called Don, and I'd heard Don in my first meeting, but he scared me because I thought he had changed himself. I knew he was like me.
He talked about how he felt as a kid, what's wrong with me, out of place, like an alien. He talked about drugs, alcohol, penitentiary, treatment. He talked about getting to AA and still having that question that so many of us still have, what's wrong with me? And I really related that he was like me. He touched me at a gut level.
But then I saw someone who had who who wasn't this who wasn't that way. And I, for 6 months, thought he had changed himself, and I had pretty much given up on trying to change myself way before Alcoholics Anonymous. But at 6 months, I was given the grace to see the nature of my condition, this spiritual malady, without alcohol in my system. Here's my first step. Because I I don't know why, but I thought the dash in step 1 was like fill in the blank.
And I thought, this is my first step. Yes. I admit that I'm powerless over alcohol, and that's why my life is unmanageable. So now that I'm not drinking, everything should just be hunky dory. And, that the the words I filled in there were, erased with 6 months of trying to do the best I could with the grace of God.
I remember in Los Angeles when I moved there, 5 years sober, one of the big slogans in South Central LA was, Grace is sufficient. Well, for many, many, many alcoholics, I spoke to some last night who had long periods of time before they gave themselves to the recovery process. We call that in Los Angeles step 0, slowly eliminating your alternatives, just to get down to the 2 in the book, die an alcoholic death or live on a spiritual basis, that wonderfully horrible period of time where you still have more than 2 alternatives. They then gave themselves to this process, and they saw that living in the grace of God and having a conscious contact with that which has been giving it to you for all this time is like night and day. And at 6 months, I decided to give myself to this process based on hopelessness.
And from that hopelessness came a willingness that I had never had before. And I think that's one of our paradoxes. You know, if you're new in the room this weekend, if you're new to Alcoholics Anonymous, thank God this program doesn't make sense. Because if you're anything like me and you look at your experience, everything in my life that ever made sense didn't work. And the only thing in my life that still doesn't make sense is the only thing that's worked.
You come in, they say things like, don't make any major decisions in the 1st 1st year. A week later, your sponsor is asking you to turn your will and your life over to the care of God. Right? Fake it till you make it. Right?
That's a great paradox. Right? You're not gonna make it if you're faking it. Right? Give it away to keep it.
That does not make sense from where I come from. In the Michigan pet state penitentiary, you don't give it away. Right? As I like to say that I remain celibate through my penitentiary's time, and, I'm happy of that. Surrender to win.
That doesn't make any sense from where I come from. To win, you gotta fight. So there's all these paradoxes. From hopelessness comes hope. Because maybe in the middle of your hopelessness, you'll see, Hey, I give up.
There's nothing I can do. That's any length. You can watch a lot of people, those of you that work with others, come out of the first step with the ego more inflated than when they started the first step. Another warning Mark and I sometimes forget, don't start this work without some sort of a commitment to go all the way through. We've seen people start and stop in step 4 or after 5 and get worse than if they started, because you make this 3rd step decision from some kind of place from your heart, and it will go on without you.
I was told you're either putting the inventory down in black and white, or you're watching it in your life in color. Right? So some of the simple mechanics that we've covered so far is to view from the title page up to the doctor's opinion as great general information about our program. The circle and triangle, it's unfortunate that we lost that due to our irresponsibility and not wanting to fight in court with people that took that from us to make money. We gave it up.
But that circle and triangle, my first day at Don's house, showed me that it's a 3 part program, and I was only in one part expecting the results of the other 2. Going to meetings and not drinking did not treat my alcoholism. As a matter of fact, because of you people, it brought my alcoholism to the surface. From the doctor's opinion to the top of page 23, it's pretty simple. You're only looking for the truth about one thing, And it's so nice that the book ends 23 with a review of the only thing you need to be convinced of up to that page.
Does your experience abundantly, not once, not twice, abundantly confirm that when you put alcohol and or drugs in your system, something happens where you lose control over how much you're gonna take. Sometimes it ends quickly. Sometimes you're you're passed out that night, and it's done. Sometimes it just lasts. Do you get that craving, which is loss of control?
With the doctor's opinion, we try to turn every statement you can into a question. He makes a statement, turn it into a question. Is that true for me? There comes a time where the we part of the program is very important, but there comes a time when in the first step, you must personalize it. Is it true for me?
Doesn't matter if it's true for my sponsor. That's fine and dandy. Is it true for me? Can I control the amount once I start? Bill's story, 1 through 8, will take you into the middle of your own drunkologue, the progression of your disease.
Look at how he thought. Did you think that way? You'll see a progression of thinking. Look at how he drank. You'll see a progression of drinking and how he, felt.
You'll see a progression to the bottom. With 9 to 16, have the person mark anything they're resistant to doing that Bill did to recover. With 17 to 23, they're gonna give you some more about the craving. All of that. You only need to be convinced to your innermost self that once you put alcohol and or drugs in your system, you lose control over the amount.
23 to 43 is going to be focusing on the mental obsession that takes place before the first drink. The insanity of alcoholism is not what we do drunk. The insanity of alcoholism gets us at our very best, further away from our last drink than we've ever been. In our right mind, an idea comes in that outweighs any other truth. This time, it's gonna be different.
What happened last time won't happen. Those of us with time approaching the first step, maybe there's some lurking notions. Maybe every year or so, as the ego rebuilds and is deflated and then rebuilds and deflated, maybe each time through the steps, you'll find new lurking notions, new reservations that are not applicable to somebody brand new. Maybe now, after 20 years, I've learned enough to overcome that craving, or I can keep myself sober. I'll give you an example.
I'm going through the steps one time with a friend that's been around. I'd been around for 10, 12 years. We got to that part that says, he thought his long period of sobriety had qualified him to drink like other people. He said, you don't have that reservation, but I bet you have a reservation that your long period of sobriety has qualified you to not drink like normal people. And then now, if you just do this the right way and the right kind of meditation and this and this and this, you can keep yourself sober.
It's almost like our little list. You know how we make fun of other people in AA that have their little list of stuff? Just don't drink no matter what. Call your sponsor. Today, you have a choice.
We make fun of their little list. At the same time, you're creating your own little list of what you think you're doing to keep yourself sober. I do not do these things to stay sober. I do these things because I am sober by the grace of God, and I want a conscious contact with that which has been giving me this grace. So from 23 to 43, we continue to turn statements into questions.
The greatest tool, if you had to ask me, what's the one tool with the big book if you only had, like, 10 seconds passing somebody in the airport to tell them? Hand them the book and say, just turn every statement into a question. And if you get to a direction that says do this, don't go any further until you've done it. That's basically what they did with me the first time. And now, here we are.
At the top of 23, they gave you a summary of the craving. At the bottom of 43, they gave you a summary of the obsession, and we've gone from the doctor's opinion to the bottom of page 43. We've watched this phenomena, Mark and I and a lot of other people who work with others. We've watched this phenomena in ourselves and others where you get halfway through or 3 fourths of the way through your 9th step and you stop. And I heard a lady from my home group in Los Angeles, who I saw in Dallas not too long ago, she said it better than anybody I've said I've ever heard.
She said, you know, there's people that can take you forward through the steps, but there's also people that can take you backwards through the steps because at any given moment, you're either headed in one direction or the other. Like, what does it mean to go backwards through the steps? You're stuck in amends and somebody says, well, maybe you weren't really clear on 8. You didn't really become willing. Or 7, 6, 5, 4, because you don't really believe you're powerless over alcohol anymore.
Your actions don't demonstrate that consciousness. And it's not that we lose the knowledge of the first step. I've had times