Big Book Study on Page 23 to 45 in Prescott, AZ
Nice
thing.
And
I
can't
remember
that
I
have
this
thing,
this
phenomenon
called
craving.
The
reason
I
know
that,
going
through
your
experience.
If
10
years
before
coming
to
a,
I
knew
this
happened
and
I
drink
for
another
10
years,
this
information,
although
it
was
nice
to
have,
has
never
kept
me
from
drinking
nor
has
it
kept
any
of
you
from
drinking.
But
it
doesn't
explain
to
me
why
I'm
physically
powerless.
Having
worked
a
lot
with
chronic
relapsers
and
some
of
those
were
older
men
and
women
and
some
of
them
had
a
long
time,
People
who
have
long
term
sobriety
to
pick
up
a
drink
or
start
doing
drugs
again,
very
few
of
them
ever
make
it
back
to
a
a.
Most
die
and
die
quickly.
Why?
Because
this
physical
part
of
our
illness
seems
like
the
older
we
get,
gets
worse
whether
we're
drinking
or
not
drinking.
Meaning,
if
I
was
to
pick
up
a
drink,
I
strongly
suspect
I
would
drink
247.
Recently,
a
man
I've
done
some
work
with,
one
time
he
had
18
years.
He
was
a
medical
doctor,
addictionologist,
worked
in
the
field
for
a
while,
picked
up
a
drink
at
18
years,
took
him
6
years
to
come
back
to
AA.
I
did
some
work
with
him
when
I
lived
in
Austin,
Texas.
Boy,
did
he
teach
me
how
deadly
self
pity
is,
and
he
also
taught
me
how
deadly
it
is
to
analyze
God.
And
he
also
taught
me
how
deadly
it
is
to
have
these
old
belief
systems
about
a
judgmental
God.
But
he
he
got
about
2
years,
picked
up
another
drink,
sent
him
to
a
longer
term
treatment
facility.
He
was
there
4
or
5
months,
got
back
on
his
feet,
went
back
up
to
Canada.
Back
practicing
medicine
again.
I
was
supposed
to
go
up
to
Canada.
I
went
up
to
Canada
6
weeks
ago
to
speak
at
a
convention.
I
talked
to
him
probably
3
months
ago.
He
was
excited
about
me
coming
up.
I've
done
a
bunch
of
work.
Wonderful
man.
I
get
a
call
2
weeks
before
I'm
supposed
to
get
on
the
plane
from
a
friend
of
mine
that
said
Ed
is
dead.
I
don't
know
how.
I
get
to
a
lot.
I
get
up
to,
Canada.
I
hadn't
been
there
10,
15
minutes.
This
guy
comes
up.
He
introduced
himself.
He's
a
doctor.
He
said,
I
want
to
talk
to
you
for
a
minute.
I
know
that
you
did
some
work
with
Ed.
I
know
that
you
knew
him.
He
said,
what
I
wanna
tell
you
is
Ed
picked
up
a
drink
and
he
drank
himself
to
dead
death
in
4
days.
52
years
old.
Brilliant
man.
Brilliant
man.
One
time
was
medical
director
of
2
treatment
centers
for
chemical
addiction.
Deadly
thing
we
got
here.
But
this
explains
what
happens
to
me
when
I
take
a
drink.
And
your
age,
by
the
way,
has
nothing
to
do
with
this.
See,
I
tell
you
one
of
the
things
that
the
big
book
will
do.
Every
reason
why
you
think
you're
not
one
of
us,
the
big
book
will
strip
you.
And,
it'll
pull
away
and
it'll
say,
it
doesn't
matter.
Do
when
you
take
a
drink,
did
you
lose
control?
Is
this
you?
But
this
is
so
expertly
covered
in
the
doctor's
opinion.
I
always
thought
that
this
process,
this
recovery
process
that
I
started
at
6
months
sober,
dying,
of
a
part
of
the
disease
I
didn't
know
I
had.
I
always
thought
this
process
began
for
me
with
step
1.
This
is
this
is
this
process
began
with
the
12th
step
in
somebody
else's
heart
who
still
cared
to
be
there
and
still
carried
the
message
that
could
save
an
alcoholic
like
me.
It
begins
with
the
12
step
in
somebody
else's
heart.
If
you're
new
and
they've
told
you
you're
the
most
important
person
in
the
room,
finally,
they've
recognized
your
true
importance.
But
please
don't
forget,
you
might
be
the
lifeblood,
but
blood
needs
a
heart
to
flow
through.
And
those
are
the
men
and
women
that
have
a
solution
for
you.
Because
if
you
were
sitting
in
a
room
with
all
new
people
who
have
no
solution,
the
county
jail
would
have
worked
for
a
lot
of
us.
We
don't
need
to
be
with
people
with
the
same
problem.
We
need
to
be
in
rooms
with
a
magical
combination
of
people
who
have
the
same
problem
and
have
a
common
solution.
In
jail,
penitentiary,
they
paraded
people
by
me
who
I
said
in
my
heart,
this
man
has
been
where
I've
been,
but
they
never
had
a
solution.
And
they
paraded
people
by
me
that
had
a
solution,
but
the
first
thing
I
would
say
was,
he
doesn't
know
where
I've
been.
And
I
think
the
miracle
of
Alcoholics
Anonymous
happened
for
me
when
I
heard
a
man
that
I
knew
in
my
heart
was
like
me,
felt
like
me,
been
where
I'd
been,
lived
with
that
question,
what's
wrong
with
me?
Didn't
know
if
he
was
an
addict
or
an
alcoholic
or
both.
He'd
been
where
I'd
been,
but
I
also
knew
at
the
same
time
he
had
been
changed.
But
you
know
what
I
thought
that
took
me
6
months
to
ask
him?
I
thought
he
had
changed
himself.
So
when
your
ego
has
rebuilt
or
you're
someone
who
really
believes
you've
changed
yourself
and
smashed
your
ego
and
brought
about
your
surrender
and
chose
not
to
drink,
don't
be
surprised
if
here
and
there,
once
in
a
while,
you
meet
an
alcoholic
or
a
drug
addict
who
looks
at
you
and
you
scare
him
because
he
knows
he
doesn't
have
a
choice.
One
of
the
main
slogans
in
Los
Angeles
is,
we
don't
drink
no
matter
what.
And
you
know
what?
If
I
could
drink
no
matter
what,
if
I
could
just
not
drink
no
matter
what,
I
wouldn't
be
here.
I
wouldn't
be
here
this
weekend.
I'd
be
home
in
Los
Angeles
not
drinking
no
matter
what,
smashing
my
ego,
working
on
my
defects,
bringing
about
another
surrender.
I
needed
to
meet
men
and
women
who
drink
no
matter
what.
So
this
process
did
not
begin
for
me
at
step
1,
nor
was
I
in
step
1
when
I
came
to
Alcoholics
Anonymous.
I
believe
if
there
is
a
step
that
if
there
is
a
step
1,
there
must
be
a
step
0.
They
talk
about
it
in
my
home
group
in
Santa
Monica
a
lot.
Step
0
step
0
is
that
wonderfully
horrible
period
of
time
from
your
last
drink
until
you
give
yourself
to
the
first
step
of
recovery.
That
could
be
6
months.
I
was
ready
to
kill
myself,
but
I
had
a
great
6
months
until
I
was
given
the
grace
to
see
the
nature
of
my
condition
further
away
from
my
last
drink
than
I'd
ever
been.
That's
baffling
if
you
still
think
alcohol
or
drugs
or
both
were
your
problem.
Alcohol
and
drugs
were
my
solution
that
I
poured
on
the
problem
for
a
long
time,
and
for
a
long
time
it
worked.
Step
0
is
that
period
of
time
where
you're
round
and
around
and
around.
And
you
know
what
you're
doing
in
step
0?
Whether
it's
4
months
or
4
days
or
4
years
or
20
years
before
you
give
yourself
to
the
first
step.
You
know
what
you're
doing
in
that
circle,
in
that
zero
step?
You're
eliminating
alternatives
till
you
get
down
to
2,
the
big
book
says,
then
you're
ready
for
the
program.
And
what
are
those
2
alternatives?
Die
an
alcoholic
death
or
live
on
a
spiritual
basis.
Mine
was
like
die
an
alcoholic
death,
live
on
a
spiritual
basis,
or
do
the
best
I
could,
and
just
not
drink.
And
I
made
it
6
months
with
that
in
the
grace
of
God,
but
I
was
taking
the
credit.
I
believe
there's
a
form
of
denial
stronger
than
the
denial
some
of
us
came
here
with,
and
it's
a
form
of
denial
that
you
can
be
in
5
years
sober,
10
years
sober,
15
years
sober,
20,
30.
And
it's
not
talked
about
that
much,
and
I
know
I'm
not
the
only
one.
Mark's
had
it,
other
friends.
I
know
people
in
this
room
that
have
had
it,
and
it's
not
the
denial
of
the
disease.
It's
the
denial
of
the
grace
of
god,
and
that's
when
you're
taking
the
credit.
Look
at
the
great
job
I've
done.
Thank
God
that
God
doesn't
care
whether
he
gets
the
credit
or
not.
He
doesn't
need
any
more
credit,
But
sometimes
I
can
be
in
that
denial.
And
once
again,
see,
I'm
not
in
step
0
just
once.
You
can
be
in
step
9.0,
and
all
of
a
sudden
those
amends
don't
have
nothing
to
do
with
being
powerless
over
alcohol
anymore,
and
you're
eliminated
in
alternatives.
Die
an
alcoholic
death,
live
on
a
spiritual
basis,
make
amends,
or
pursue
a
life.
I
have
to
get
a
life.
My
God.
God's
given
me
a
new
life.
Some
people
say
I
got
my
old
life
back.
I
don't
want
my
old
life
or
my
old
mind.
My
sponsor
said,
restore
to
sanity.
We're
gonna
assume
you
went
sober,
you
went
crazy
4
seconds
after
you
were
born.
You
don't
need
to
be
restored
to
your
old
mind.
You
need
a
new
mind.
So
step
0
is
that
wonderful
place
that
can
be
wonderfully
horrible
until
you're
ready
for
the
program
of
Alcoholics
Anonymous.
You're
eliminating
alternatives.
Die
an
alcoholic
death,
live
on
a
spiritual
basis,
or
get
the
right
girlfriend.
Die
an
alcoholic
death,
live
on
a
spiritual
basis,
or
just
go
to
meetings.
Die
an
alcoholic
death,
live
on
a
spiritual
basis,
or
get
the
right
job.
And
you
run
all
those
things
into
the
ground
because
those
things
will
not
bring
a
they
will
not
treat
your
spirit.
Another
thing
I
wanted
to
mention
was
questions.
The
mechanics
that
I
wish
that
was
shared
with
me
on
how
to
use
the
doctor's
opinion
was
was
turn
every
statement
into
a
question.
I
was
also
told
you
should
look
at
questions
like
a
coin.
There's
2
sides
to
every
question.
Those
of
you
that
have
been
around
for
a
while,
you
will
get
a
lot
more
that
from
taking
the
question
let's
say
the
question
is
like,
does
my
experience
abundantly
confirm
top
of
page
23.
Does
my
experience
abundantly
confirm
that
once
I
put
alcohol
in
my
system
something
happens
which
makes
it
virtually
impossible
for
me
to
control
the
amount?
If
you've
been
around
for
a
while
and
you're
going
through
the
steps
again,
it
might
be
good
to
look
at
the
other
side
of
the
coin.
Maybe
that's
not
true,
or
maybe
after
this
long
period
of
sobriety
that
wouldn't
happen
again.
Questions
are
like
coins.
They
have
two
sides.
The
prayer
was
very
important.
I
had
worked
in
treatment.
I
had
a
degree.
I'd
been
a
therapist
drinking,
and
now
I'm
here.
And
I'm
sober,
and
I'm
6
months,
and
I'm
dying,
and
it's
confused.
It's
confusing
because
I
think
the
problem,
whatever
it
is
I
suffer
from,
should
be
better
after
not
drinking
longer
than
I
ever
didn't
drink,
and
I
was
worse.
And
I'm
wondering
what's
wrong
with
me.
And
I
finally
went
out
to
this
man's
house
I'd
heard
in
my
first
meeting,
Don.
And
I
said,
can
you
help
me?
He
said,
I
only
know
one
way
to
do
it.
We
gonna
start
on
the
title
page,
and
we're
gonna
go
through
the
first
164
pages,
and
we're
gonna
stop
at
every
statement.
We're
gonna
make
it
a
question
for
you,
and
at
every
direction,
we're
gonna
stop
until
you
finish
that
direction.
I
told
him
a
little
bit
about
my
my
experience.
He
said,
my
God,
you
know
enough
about
yourself,
how
you
feel,
and
alcoholism
to
be
dangerous
to
yourself
and
everybody
around
you.
Why
don't
you
just
say
a
prayer
for
an
open
mind
and
a
new
experience?
Now
he
doesn't
like
it
that
we
have
sort
of
ritualized
that,
that
some
people
call
it
the
set
aside
prayer.
He
he
pulled
a
joke
on
me
not
too
long
ago.
We
were
on
the
phone,
and
he
said
to
me,
you
know,
you
stuck
me
with
something
that
I've
been
blamed
for
for
a
long
time,
and
I
wondered
what
did
I
do
now?
And
I
said,
what?
He
said,
that
set
aside
prayer.
But
it
was
very
helpful,
and
it's
been
very
helpful
with
people
I've
worked
with
and
very
helpful
every
time
I've
started
to
work
in
your
own
words,
in
your
own
way.
I'm
not
really
into
it,
but
be
careful
when
you're
working
with
someone
or
you're
doing
it
yourself
that
you
don't
turn
the
prayer
into,
dear
God,
please
help
me
set
aside
what
I
think
I
know
about
whatever
it
is
you
want
an
open
mind
and
a
new
experience
with.
Everyone
I've
seen
that
changes
that
prayer
has
first
step
reservations,
and
it's
it's
interesting.
I
ask
God
to
set
aside
what
I
think
I
know
just
long
enough
for
me
to
have
an
open
mind
and
a
new
experience,
and
there's
information
in
the
doctor's
opinion
and
the
rest
of
those
chapters
that
I
wasn't
debating
based
on
what
I
knew
working
or
being
in
treatment.
A
set
aside
prayer
is
very
important.
I
would
also
like
to
talk
about
one
other
thing.
I
do
not
believe
that
we
work
the
steps
to
stay
sober.
I
believe
if
you're
working
the
steps,
you're
probably
already
sober.
I
haven't
seen
too
many
people
work
the
steps
drunk.
And
I
learned
this
from
a
man
who
did
the
work
in
the
big
book
for
the
first
time
when
he
was
20
something
years
sober.
And
he
started
this
prayer,
and
he
called
me
a
few
weeks
later
and
he
said,
I
have
a
real
problem.
I
said,
I
know
you
do.
What
do
you
think
it
is?
He
said,
for
23
years,
I've
experienced
the
grace
of
God.
I've
seen
it
in
every
area
of
my
life.
I've
sat
with
it.
I've
realized
it.
I've
been
in
the
grace
of
God.
Why
do
I
need
to
do
this
work?
I
said,
I
don't
know.
I
made
it
6
months.
I
was
ready
to
blow
my
head
off.
He
said,
I'll
pray
about
that.
He
called
me
a
few
weeks
later.
He
said,
I
know
why
I
need
to
do
this
work.
I'm
an
alcoholic,
and
I
would
like
to
have
a
conscious
contact
with
that
which
has
been
giving
me
this
grace
for
all
these
years.
And
about
a
year
and
a
half,
two
years
later,
he
said
to
me
that
the
difference
between
being
in
the
grace
of
God,
and
I
believe
if
you're
an
alcoholic
or
an
addict
or
both,
and
you're
in
this
room
tonight,
you
don't
have
any
drugs
or
alcohol
in
your
system,
I
believe
you're
in
the
grace
of
God
whether
you
take
the
credit
for
it
or
not.
And
he
said
about
2
years
later,
he
said,
the
difference
between
being
in
the
grace
of
God
and
having
a
conscious
contact
with
that
which
has
been
giving
you
this
grace
is
like
night
and
day.
So
I
bring
myself
to
this
prayer.
I
say
it
now
in
my
own
words,
in
my
own
way.
You
should
too.
It
doesn't
need
to
be
memorized
or
written
down.
You
say
it
from
your
heart.
There
might
be
things
on
your
mind
different
days.
Let
me
have
an
open
mind
and
a
new
experience
with
this
appointment
I
have
at
10
o'clock,
with
this
meeting
I
have,
with
where
I
am
in
the
work,
with
the
craving.
And
I
know
from
my
own
experience,
you
can
have
a
first
step
experience.
Gut
level,
sober.
So
as
far
as
the
mechanics,
if
you're
going
through
the
doctor's
opinion,
turn
every
statement
you
can
into
a
question.
Men
and
women
drink
essentially
because
they
like
the
effect.
Some
of
us
became
so
good
at
our
drinking,
we
knew
what
to
drink
for
the
certain
effect.
Didn't
you
have
that
one
thing
that
if
you
were
gonna
fight,
was
the
right
thing
to
drink?
Didn't
you
have
that
right
thing
if
you
felt
romantic
really
enhanced
it?
Didn't
you
have
that
drink
that
on
a
hot
day
was
the
right
thing
to
drink?
We
drink
for
the
effect.
And
when
I
talk
to
people
and
when
I
listen
to
new
people
talk
about
when
alcohol
started
working
it
doesn't
happen
for
all
of
us
right
away.
For
me,
it
did.
But
you
listen
to
a
real
addict
or
a
real
alcoholic
talk
about
when
it
started
working,
they're
going
to
describe
a
spiritual
awakening.
They're
not
gonna
just
describe
a
substance
that
felt
good
and
it
was
fun
to
party.
You
want
to
know
what
what
what
what
what
alcohol
was
like
for
me
when
it
started
working?
Huge
emotional
displacements
and
rearrangements,
ideas,
emotions,
and
attitudes
were
cast
aside
and
a
new
set
of
conceptions
and
motives
began
to
dominate
me.
A
personality
change
sufficient
to
not
be
suffering
from
the
spiritual
malady.
Sudden
and
spectacular
upheaval.
Sometimes
it
was
an
immediate
and
overwhelming
consciousness,
a
vast
change
in
feeling
and
outlook.
Profound
alteration
in
my
reaction
to
life.
Here's
another
myth.
How
many
in
this
room
have
been
victim
of
the
belief
there's
only
12
promises
in
our
book
when
they
read
the
promises
halfway
through
the
9th
step?
Good.
There's
promises
at
every
step,
and
you
know
what?
Every
one
of
those
promises,
except
for
one
set
of
promises
that
we
don't
hear
about
very
much,
every
one
of
those
promises
came
true
when
alcohol
was
working.
Take
the
9
step
promises
and
put
just
before
it.
When
alcohol
was
working,
fear
of
economic
insecurity
would
leave.
Right?
Buy
everyone
a
bar.
Buy
everyone
a
drink.
Right?
Buy
everyone
a
bar.
Right?
No
matter
how
far
down
the
scale
you
had
gone,
you're
Right?
All
those
promises
happened
except
the
ones
when
you've
entered
the
world
of
the
spirit.
The
10th
and
11th
step
promises
that
we
don't
hear
about
much
in
AA
because
not
very
many
people
get
past
the
8th
and
9th
step.
They
never
become
willing
to
make
amends
to
them
all,
and
they
never
do.
Imagine
our
book
says
imagine
saying
this
in
some
meetings
that
we
all
know.
The
problem
will
be
removed.
Sanity
will
return.
The
big
book
promises
a
6th
sense
besides
the
5
that
you've
depended
on
your
whole
life.
You'll
be
taken
to
a
4th
dimension
beyond
body,
mind,
and
emotions.
That's
all
I
had
to
be
dominated
by
before
I
found
the
great
reality
deep
down
within.
So
it
started
for
me
with
the
doctor's
opinion
and
I
found
out
the
beginning
of
that
answer.
What's
wrong
with
me?
Why
did
I
do
what
I
did
the
day
of
my
dad's
funeral
when
my
mother
begged
me
not
to
drink
and
I
said
to
her
with
all
my
heart,
was
it
that
I
didn't
love
her?
Was
it
that
I
didn't
want
that
I
wanted
to
show
up
drunk?
I
didn't
want
to.
But
I
found
out
that
I
have
a
physical
reaction
to
alcohol.
Why
did
I
drink
28
days
out
of
the
penitentiary?
I
don't
have
any
booze
in
my
system.
The
insanity
of
alcohol
returned,
and
the
insanity
of
alcoholism
is
not
what
you
do
when
you're
drunk.
It's
the
insanity
of
picking
up
that
first
drink.
The
best
way
I've
ever
heard
it
was
in
Australia.
And
the
guy
said,
I
never
took
the
first
drink
drunk.
I
never
took
the
first
drink
drunk.
That's
the
insanity
of
alcoholism.
I
wish
we
had
more
time
tonight
to
have
spent
some
more
time
with
the
preface
and
the
forwards.
There's
a
lot
of
stuff
in
there
about
our
history,
how
the
book
changed,
how
they
added
stories,
but
I
think
one
of
the
most
important,
and
back
to
one
of
our
original
questions,
is
the
foreword
to
the
1st
edition.
My
home
group
uses
it
as
part
of
our
format.
We
of
Alcoholics
Anonymous
are
more
than
100
men
and
women
who
have
recovered
from
a
seemingly
hopeless
state
of
mind
and
body.
You
see,
I
don't
suffer
from
a
hopeless
state
of
mind
and
body
because
I'm
not
craving
booze,
and
I'm
not
obsessed
about
it.
To
show
other
alcoholics
precisely
how
we
have
recovered
is
the
main
purpose
of
this
book.
My.
How
that's
been
forgotten.
And
it's
not
popular
anymore,
is
it?
I
use
Bill's
story,
get
through
the
doc's
opinion.
I
read
the
first
eight
pages
of
Bill's
story
and
I
work
with
3
words.
When
did
I
think,
drink,
or
feel
like
Bill?
That's
to
follow
an
instruction
they
gave
me
in
the
forwards.
Did
this
happen
to
me?
Am
I
like
this?
And
I
highlight
anywhere
where
I
think,
drink,
or
feel
like
Bill
and
regardless
of
your
age,
if
you're
a
real
alcoholic,
you're
gonna
find
yourself
all
over
those
pages.
I
do
not
read
pages
9
through
16
in
Bill's
story
until
I'm
up
to
the
8th
step,
and
the
reason
is
because
pages
9
through
16
will
discuss
Bill
as
he
moves
through
the
process
of
the
steps.
And
I'm
going
through
to
have
a
new
experience,
and
I'm
not
there.
So
I'm
not
gonna
read
it
till
I
get
to
the
8th
step,
then
I'm
gonna
go
back
and
compare
my
experience
to
the
one
he
describes
to
see
if
I
had
the
same
experience.
But
at
the
same
time,
it
can
be
very
beneficial
to
use
9
to
16
with
somebody
doing
it
the
first
time
or
doing
it
again
yourself
to
ask
yourself,
is
there
anything
in
9
to
16
that
Bill
did
that
I'm
not
willing
to
do?
When
I
start
to
work
with
somebody,
I
give
them
some
questions.
Is
this
work
what
you
want
to
do?
Are
you
willing
to
go
to
any
length?
Why
do
you
want
to
do
this
work?
And
why
with
me?
Because
most
of
the
idiots
I
get,
that's
exactly
what
I'm
asking
myself
by
the
time
they
leave
my
house.
Why?
Why
me?
Right?
And
I
find
out
why.
And
those
I
believe
sometimes
sponsors
don't
know
that
it's
as
much
I
believe
it's
as
much
of
a
commitment
for
me
as
it
is
for
the
person
who's
asked
me
to
take
them
through
this
work
or
to
be
a
sponsor.
And
you
know
what?
If
you
ask
me
to
to
be
your
sponsor
or
to
go
through
the
steps,
if
you
want
to
do
this
work
to
get
a
wife
back
or
straighten
out
your
life,
I'm
not
your
guy
if
it
has
something
to
do
with
life
and
death.
So
as
much
as
I
agree
with
Mark,
I
think
it
can
also
be
beneficial
as
a
guide
to
the
rest
of
what's
coming
to
see
and
ask
them
to
mark
anything
in
9
to
16
they're
not
willing
to
do
that
Bill
did.
So
as
Mark
said,
with
1
through
8
you're
examining
your
drunkard
log,
not
Bill's.
I
read
Bill's
story.
I
was
never
married.
I
wasn't
in
war,
and
I'm
not
a
stockbroker.
And
this
old
boy
in
Denver
told
me,
why
don't
you
put
aside
the
differences
and
look
for
the
similarities?
And
as
far
as,
like
Mark
said,
drink
how
he
drank,
how
he
thought,
how
he
felt.
I've
seen
women
go
through
Bill's
story
and
mark
3
fourths
of
it.
When
you
look
at
your
it
brings
you
to
your
own
drunkologue.
And
in
9
and
16,
you
can
I
get
an
idea
of
what
you're
gonna
be
asked
to
do
in
the
rest
of
the
steps?
Page
20.
There's,
some
important
things
in
this
page
I
work
with.
You
may
already
have
asked
yourself
why
is
it
we
became
so
very
ill
from
drinking?
Doubtless,
you
may
be
curious
to
discover
how
and
why
in
the
face
of
expert
opinion
to
the
contrary,
we
have
recovered
from
a
hopeless
condition
of
mind
and
body.
So
if
you're
an
alcoholic
who
wants
to
get
over
it,
you
may
be
already
be
asking,
what
do
I
have
to
do?
Is
the
purpose
of
this
book
to
answer
such
questions
specifically?
And
then
they
spend
a
paragraph
describing
all
the
things
that
people
have
said
to
us
over
the
over
the
years
and
actually
we
could
add
to
that
some
of
the
one
liners
that,
that
I
hear
in
the
in
the
meetings.
You
know,
the
here
I
can
take
it
or
leave
it
alone.
Why
can't
he?
Just
don't
drink
and
go
to
meetings.
Right?
Put
the
plug
in
the
jug.
All
of
those
one
liners
may
as
well
be
in
this
part
here
and
the
book
says
that
these
are
observations
on
drinkers
we
hear
all
the
time,
but
back
to
them
is
a
world
of
ignorance
and
misunderstanding.
These
expressions
are
all
of
these
these
statements
refer
to
people
whose
reactions,
alcohol
and
drugs
are
different
from
ours.
I
will
never
say
those
kinds
of
things
and
here's
why.
I
went
to
a
bunch
of
AA
meetings
about
2
years
before
I
got
struck
sober
and
I
got
struck
sober.
And
I
heard
some
of
that
cute
stuff.
So
I'm
sitting
there
and
I
hear
a
guy
that
says
he
doesn't
drink
between
meetings
and
I
drink.
And
I
hear
a
guy
that
says
just
don't
drink
and
go
to
meetings
or
don't
pull
a
bowl
out
of
the
jug.
And
I
do
all
that
and
you
know
what
my
head
starts
saying?
AA
will
not
work
for
me
because
those
people
can
do
some
things
I
can't
do
which
is
why
we
probably
have
no
business
saying
that
baloney
in
our
meeting.
If
you
got
the
power
to
do
all
that
stuff,
you're
not
an
alcoholic.
I
am
powerless
over
alcohol.
I
don't
decide
whether
the
plug
stays
in
the
jug
or
comes
off
of
it
or
not.
But
now
the
book's
gonna
talk
about
2
kinds
of
drinkers
and
then
a
real
alcoholic.
And
so
if
you're
sitting
here
and
you're
you
had
any
questions
about
alcohol,
drugs,
whatever,
this
this
part
can
help
you.
First
of
all,
it's
gonna
talk
about
this
moderate
drinker
and
they
define
this
person.
They
have
little
trouble
in
giving
up
liquor
entirely
if
they
have
good
reason.
So
I
asked
myself,
did
you
ever
have
good
reason
to
give
up
liquor
entirely?
Yes.
How
about
cocaine?
Yes.
Could
you
do
that?
Says
they
could
take
it
or
leave
it
alone.
Could
you?
And
I
go
into
my
experience
and
I
go,
no.
I
could
not
take
it
or
leave
it
alone.
I
seem
to
always
take
it.
So
that
means
I
I'm
not
that
guy.
So
we'll
go
on
to
the
next
one.
We
got
a
we
got
a
hard
drinker.
This
person
has
a
habit
bad
enough
to
impair
me
physically
and
mentally.
That
was
true
of
me.
This
habit
may
cause
me
to
die
a
few
years
before
my
time.
This
is
true.
If
a
sufficiently
strong
reason
they
give
some,
Ill
health,
falling
in
love,
change
of
environment,
warning
of
a
doctrine.
You
could
add
to
that.
Parents,
wife's
gonna
leave,
criminal
justice
system,
you
name
it.
Here's
what
this
person
does.
This
person
can
stop
or
moderate.
And
so,
I
asked
myself,
did
you
ever
have
sufficient
reason,
Mark,
to
stop,
stay
stopped,
and
moderate?
Oh,
yeah.
Long
list
of
them.
Based
on
your
experience,
could
you
pull
that
off
on
your
power?
No.
Then
I'm
not
this
guy
either.
And
what
I'm
left
with
is
the
real
alcoholic.
The
real
alcoholic
may
start
off
as
a
moderate
drinker,
he
may
not
be
even
become
a
hard
drinker,
but
at
some
stage
of
his
drinking
career,
he
begins
to
lose
all
control
of
his
liquor
consumption
or
drugs
once
he
starts
to
drink.
Is
this
you,
Mark?
Yes.
Now
I
got
my
truth.
I'm
a
real
alcoholic
based
on
fitting
this
criteria.
I
don't
fit
the
criteria
of
being
a
moderate
or
a
hard.
Now
I
want
to
tell
you
something
else
that
I've
seen
happen
in
in
our
fellowship.
If
you're
a
real
alcoholic
and
get
a
hard
drinker
as
a
sponsor,
how
you
think
that's
gonna
work?
There's
hard
drinkers
sitting
in
the
rooms
of
AA
who
had
something
happen,
came
to
AA.
They
liked
the
fellowship
and
stayed.
You
know
how
I
can
tell
them?
They
don't
need
to
do
step
work.
They
can
just
not
drink
and
go
to
meetings.
They
absolutely
can.
They
got
power.
They
don't
have
to
make
all
their
amends.
They
don't
have
to
work
with
a
strict
distance
of
10
and
11.
They
don't
have
to
sponsor
people.
I
know.
I've
helped
people
in
the
in
the
rooms
of
AA
find
out
their
truth,
that
they're
not
alcoholic.
And
there
isn't
a
single
one
of
them
that's
ever
had
to
do
with
this
book
asked
me
to
do.
The
reason
is
the
books
is
because
they
got
power.
But
this
is
me.
I'm
the
real
alcoholic.
I'm
the
guy
that
lost
control.
Now
I'm
starting
to
find
out
a
lot
more
about
me
and
who
I
am
using
the
big
book
as
as
as
we're
outlining
here.
Then
if
you
turn
over
to
page
23.
And
I
want
to
talk
briefly
about
pages
23
to
43.
Top
of
page
23,
looking
at
the
body
stops.
From
page
23
to
164,
the
big
book
will
no
longer
talk
to
you
and
I
about
drinking.
About
having
alcohol
in
our
body.
Why?
Because
it
says,
because
Mark,
all
of
this
information
would
be
academic
and
pointless.
You
never
took
the
first
drink.
And
I
see
the
truth
of
that.
Therefore,
the
main
problem
of
the
alcoholic
or
addict
centers
in
my
mind
rather
than
in
my
body.
What
in
God's
name
are
they
saying?
Now
I
told
you
earlier
this
is
based
on
experience.
I
believe
23
to
43
to
be
the
least
understood
pages
of
the
book
by
anyone
I've
ever
known
with
relapse
history.
So
let's
cover
some
key
points
in
these
pages,
and
I
want
you
to
remember
something.
When
we
talk
about
pages
23
to
43,
we
are
talking
about
the
times
in
your
life
in
which
you
were
sober
and
your
mind
took
you
back
to
a
drink.
And
did
you
choose
that?
Or
is
it
possible
that
sober
at
certain
times,
you
have
lost
the
power
of
choice,
you
have
no
effective
mental
defense,
and
it
doesn't
matter
what
the
reason
is.
There's
a
part
of
you
that's
gonna
take
you
back.
Is
that
possible
that
you're
one
of
those
kind
of
people?
In
the
bottom
of
page
23,
it
talks
about
the
tragic
truth.
If
the
man
be
a
real
alcoholic,
this
happy
day
may
not
arrive.
He's
lost
control.
See,
I've
lost
control
when
it's
in
my
body
and
I've
lost
control
over
staying
stopped.
And
it
talks
about
at
a
certain
point
in
my
drinking
I
passed
into
a
state
where
the
most
powerful
desire
to
stop
drinking
was
of
no
avail.
And
then
you
have
this
paragraph
in
squiggly
lines.
And
this
is
not
good
news,
by
the
way,
if
you're
sitting
in
this
room,
and
this
is
you.
This
is
not
a
good
news
paragraph.
I'm
gonna
tell
you
that
right
up
front.
I
think
that's
why
they
put
it
in
squiggly
lines.
They
want
me
to
make
sure
it
caught
my
attention.
And
here's
why,
it's
in
this
paragraph
they
explained
very
clearly
to
me
that
why
sober
I'll
commit
the
most
insane
act
I've
ever
done.
Because
the
fact
is
that
most
alcoholics,
for
reasons
yet
obscure,
we
don't
know.
We've
lost
the
power
of
choice
in
drink.
Period.
They
are
not
talking
to
me
about
having
taken
a
drink.
They're
talking
to
me
about
prior
to
taking
a
drink.
I
have
lost
the
power
of
choice
and
drink
and
they're
they're
kind
enough
to
elaborate
on
why.
Because
choice
comes
from
will.
They
go
on
to
say,
here's
why
you've
lost
the
power
of
choice
and
drink
because
your
so
called
willpower,
which
is
where
choice
comes
from,
becomes
practically
non
existent.
You're
going
to
be
unable
at
certain
times
to
bring
into
your
consciousness
with
sufficient
force
the
memory
of
the
suffering
and
humiliation
of
a
week
or
a
month
ago.
You
are
without
defense
against
the
first
drink.
That
paragraph
changed
my
life
in
this
program.
Why
do
you
think
it
did
that?
Because
it
showed
me
I
needed
something
between
me
and
my
mind
sober
taking
me
back.
I
needed
power.
I
saw
the
truth
of
this.
I
saw
the
number
of
times
that
I
was
sober
and
I
was
unable
at
certain
times
to
bring
into
my
mind
that
consciousness
of
the
suffering
of
a
week
or
a
month
ago.
And
I
took
a
drink
and
I'm
stone
cold
sober
and
I
didn't
want
to
drink.
And
I
drank.
And
what
do
we
hear?
Just
think
it
through.
Think
the
drink
through.
Or
remember
your
last
drunk.
I
can
tell
from
some
of
the
faces
in
this
room
there
are
probably
some
men
and
women
in
this
room
who
can't
remember
the
last
several
months.
So
what
are
they?
In
big
trouble.
Right?
Yeah.
I
love
when
blackout
drinkers
get
up
and
tell
you
detail
after
detail
after
detail.
I
think
blackout
drinkers
are
I
think
blackout
is
by
the
grace
of
God.
I
think
that's
an
act
of
grace.
If
remembering
the
pain
of
your
last
drunk
is
enough
to
keep
you
sober,
then
the
memory
of
the
pain
you
had
the
last
time
you
had
gave
birth
to
a
child
would
be
a
great
birth
control
method.
I
can't
bring
to
my
mind,
but
yet
I'll
suffer
from
the
delusion
in
Alcoholics
Anonymous.
Today
I
have
a
choice,
and
if
the
thought
comes,
I'm
either
gonna
remember
the
pain
of
my
last
drunk
or
where
it's
going
to
take
me.
It's
crazy.
There
will
come
a
time
there
will
be
no
effective
mental
defense.
And
and
they
go
on
and
they
and
they
talk
more
about
that,
and
and
I
wanna
I
just
wanna
get
some
of
some
of
the
main
sentences
because
I
I
this
part
is
just
so
important.
It
talks
about
see
sometimes
people
have
this
idea
that
consequences
would
keep
me
from
taking
a
drink.
Gentleman
we
just
read
about
in
the
Phoenix
paper,
he
suffered
some
consequences
prior
to
what
he
just
did.
You
could
pick
up
the
paper
every
day
and
read
about
somebody
who
suffered
severe
consequences,
had
a
period
of
time
with
no
alcohol
in
him,
and
picked
up
a
drink.
Go
into
your
own
experience.
Consequences
had
never
prevented
me
from
picking
up
a
drink.
I
don't
care
what
they
were.
Divorce,
job,
physical
health,
they
had
no
power
to
keep
me
away
from
a
drink.
And
some
people
make
it
sound
like
they
drink
a
lot
or
they
start
drinking
again
because
of
an
emotional
state
or
circumstance.
If
you
honestly
look
back
through
your
experience,
it
probably
didn't
matter,
the
circumstance.
I
drink
when
she
stays.
I
drink
when
she
leaves.
I
drink
when
the
team
wins.
I
drink
when
the
team
loses.
I
drink
when
I'm
feeling
bad.
I
drink
when
I'm
feeling
good,
and
I
love
to
drink
when
I'm
not
feeling
much
at
all
because
that's
the
place
I
hate.
Right?
And
I'm
gonna
tie
that
in
later
when
we
get
to
the
question,
why
do
you
believe
God's
working
in
your
life
today?
I
believe
if
your
first
step,
you
can
get
free
of
circumstance
or
emotional
state
having
anything
to
do
with
it.
You
can
get
free
of
some
stuff
down
the
road
that
plagues
people
too.
Emotional
state
and
circumstance
doesn't
have
nothing
to
do
with
the
craving
or
the
obsession.
I
can
be
feeling
good,
the
obsession.
They
give
you
examples.
The
car
salesman,
the
other
guy
after
many
years,
out
come
the
carpet
slippers
and
he
drinks
again,
The
guy
that
has
no
cloud
on
the
horizon.
They
give
you
examples,
especially
in
More
About
Alcoholism,
of
different
circumstances
and
different
emotional
states
that
have
nothing
to
do
with
the
obsession
returning.
Yes.
The
obsession
returns
because
of
an
untreated
spirit,
but
it'll
come
at
any
time.
And
the
funny
thing
is
and
about
that
summary
and
I
love
that
the
book
at
the
end
of
23,
when
you're
not
gonna
talk
about
the
craving
anymore,
ends
with
a
summary
question.
Don't
go
past
the
top
of
23
until
your
experience
abundantly
confirms
that
once
you
put
alcohol
in
your
system
something
happens
which
makes
it
virtually
impossible
for
you
to
stop.
And
don't
go
past
the
bottom
of
43
until
your
experience
abundantly
confirms
that
at
a
certain
time
there'll
be
no
effective
mental
defense
against
the
first
drink.
Neither
me
nor
any
other
human
power
is
going
to
be
able
to
provide
that
defense
and
that
it
must
come
from
a
higher
power.
You
think
the
group
keeps
you
sober?
You
think
your
sponsor
keeps
you
sober?
Move
1500
miles
away
from
your
sponsor
and
have
some
time
when
you're
not
at
meetings.
And
slowly,
slowly,
you
get
brought
back
out
of
that
denial
of
the
grace
of
God
to
what's
already
there.
It's
already
there.
Some
other
things
you
back
on
24,
you
you
hear
this
in
meetings
about
thinking
through
the
drink.
Says
the
alcoholic
may
say
to
himself
in
the
most
casual
way,
it
won't
burn
me
this
time
so
he
hears
out.
Or
look
at
the
next
sentence
or
perhaps
he
doesn't
think
at
all.
How
can
you
think
through
the
drink
if
you
get
taken
to
a
state
where
you
don't
think
at
all?
And
some
of
you
that
have
been
around
for
a
while
probably
think
that
it
would
be
the
lie
that
would
take
you
out
of
here.
1
of
our
heroes
told
us
a
long
time
ago
to
look
at
our
experience
and
see
that
the
ego
will
use
the
very
best
of
you.
At
your
very
best,
some
of
you
have
been
further
away
from
your
last
drink
than
you've
ever
been,
in
good
shape,
things
going
well,
and
bam,
you
drink
again.
What
about
this
idea?
I
think
most
of
us
in
this
room
would
be
taken
out
by
an
idea
that
would
be
the
truth.
You're
sitting
on
a
plane,
you
watch
somebody
serve
a
drink,
your
mind
says,
oh,
it's
really
pretty.
Is
that
a
lie?
It
is
pretty.
Red
wine?
Whiskey?
Gee,
I
bet
that
would
taste
good.
Is
that
a
lie?
Not
if
you
love
the
taste
of
whatever
it
is
you're
looking
at.
A
couple
of
those
would
be
nice.
Is
that
a
lie?
See,
my
sponsor
told
me
when
I
was
new,
and
it's
true
to
this
day,
the
truth
doesn't
work
for
me.
If
there's
no
power
behind
the
truth,
I
could
know
the
truth
all
day
long.
I
knew
enough
about
myself
and
alcoholism,
like
I
said,
to
kill
myself
and
people
around
me.
There's
got
to
be
some
power
behind
the
truth.
The
truth
would
take
me
out.
My
sponsor
said
the
truth
doesn't
work
for
you.
You
have
the
unique
ability
to
take
the
truth
in
here,
find
the
edge,
think
of
how
you're
gonna
use
it,
and
by
the
time
it
comes
back
out,
it's
no
longer
the
truth.
Doctor
Silkworth
said,
alcoholics
can't
differentiate
the
true
from
the
false.
Back
then,
that
meant
to
me,
I
couldn't
tell
the
difference
between
what
it
was
doing
to
me
and
what
it
was
doing
for
me.
Even
when
all
you
got
left
is
oblivion
and
all
you
ever
get
is
just
out,
It's
not
even
hardly
working
anymore.
That
is
still
gonna
overwhelm
what
it's
doing
to
you.
You
can't
differentiate
the
true
from
the
false.
The
line
that
I
think
is
important,
whether
you're
new
or
old
or
in
between,
is
also
on
the
first
page
of
more
about
alcoholism.
And
this,
I
would
say,
could
sum
up
every
problem
that
I've
ever
had
in
sobriety.
And
you
know
what
that
is?
The
delusion
that
I
am
like
other
people
presently
has
to
be
smashed
over
and
over
and
over.
I
thought
when
they
said
that
in
that
first
paragraph,
I
thought
they
meant
that
when
I
was
drinking.
But
the
way
it
were
it's
worded
here
to
me
now
in
that
second
paragraph
on
page
30,
these
people
saw
that
they
had
to
fully
concede
to
their
innermost
self
that
they
were
alcoholic.
That's
a
gut
level
experience.
That's
not
just
reading
on
the
wall
we
admitted
we
were
powerless
over
alcohol
and
that
our
lives
are
unmanageable.
I
thought
powerless
over
alcohol
meant
I
don't
like
where
it
takes
me.
No
one
had
ever
talked
to
me
about
the
physical
craving
or
the
mental
obsession.
These
people
saw
they
had
to
fully
concede
to
their
innermost
selves
that
they
were
alcoholic.
This
is
the
first
step
in
recovery.
And
then
the
one
that
sums
it
up,
the
delusion
that
we
are
like
other
people
or
presently,
maybe
like
other
people
has
to
be
smashed.
A
lot
of
people
go
out
with
big
time
behind
that
because
they
think
they're
like
normal
people
now.
We're
not
like
normal
people
sober.
We
need
power.
We're
not
just
someone
who
can
walk
into
a
church,
hear
a
great
sermon,
go
home,
and
start
to
practice
that.
We
would
like
to.
You
do
it
for
about
a
week
or
so,
and
then
the
needed
power
isn't
there.
We're
people
that
suffer
from
a
disease
that's
rooted
whether
you're
talking
about
the
craving,
the
obsession,
or
the
spiritual
malady.
We
suffer
from
a
disease
that's
rooted
in
lack
of
power.
I
don't
have
the
power
to
control
the
amount
once
I
start.
I
don't
have
the
power
to
keep
myself
stopped
once
I
stop.
No
one
in
this
room
probably
had
a
trouble
stopping.
Staying
stopped
is
the
problem.
And
I
don't
have
the
power
to
heal
the
spiritual
malady.
I
suffer
from
lack
of
power
no
matter
which
part
of
the
3
part
disease
you're
talking
about.
I
can't
keep
myself
sober.
Yeah.
You're
talking
about
in
terms
of
the
time?
Yes.
There
was
a
schedule
change.
I
mean,
if
you
have
to
go
go,
we're
gonna
go
another
14
minutes.
Yeah.
Sorry.
I
forgot
we
forgot
to
announce
that.
I've
had
a
change
of
heart
and
ideas
about
a
page
that
we
used
to
take.
Sometimes
it
was
helpful,
sometimes
it
was
not.
And
that
is
the
bottom
of
page
31
where
it
says,
we
don't
like
to
pronounce
any
individual
as
alcoholic,
but
you
can
quickly
diagnose
yourself.
Step
over
to
the
nearest
bar
room
and
try
some
controlled
drinking.
Try
to
drink
and
stop
abruptly.
Try
it
more
than
once.
It
will
not
take
long
for
you
to
decide
if
you
are
honest
with
yourself
about
it,
and
it
might
even
be
worth
a
bad
case
of
the
jitters
to
get
a
full
knowledge
of
your
condition.
I
had
to
go
back,
and
I
had
to
read
Marty
Mann's
primer
on
alcoholism.
She
was
the
1st
woman
to
stay
sober
in
AA.
The
1st
woman
in
AA
blew
her
head
off,
killed
herself.
The
second
woman
the
the
first
woman
to
stay
sober
in
AA
was
Marty
Mann.
Her
story's
in
the
older
editions.
Marty
Mann's
story
was,
a
story
called,
women
suffer
too
in
the
first
section
of
the
first,
pioneers
of
AA.
She
founded
the
National
Council
on
Alcoholism.
She
wrote
a
book,
and
people
in
Denver
used
to
say
that
in
that
book,
she
suggested
a
test
that
if
you're
not
convinced,
you
try
2
drinks
a
day
for
30
days.
No
more,
no
less.
I
had
to
go
back
and
read
that
because
I
found
this
out.
That
might
not
happen
to
an
alcoholic
that's
in
the
grace
of
God.
So
I
went
back
and
I
read,
and
she
was
talking
about
time,
try
to
stop
that
pattern
of
drinking
and
control
it.
I
don't
give
the
drinking
test
to
people.
I
don't
even
suggest
it
to
people
that
are
sober,
because
how
would
you
know?
What
if
they
passed
and
all
it
was
was
a
period
of
time
of
grace?
They
might
find
out
they
aren't.
It
might
kill
them.
I
think
that
test
should
be
tried
for
somebody
who's
still
in
their
drinking
experiencing
the
craving.
My
experience
with
the
first
step
the
first
time
was
this.
I
had
a
huge
drug
history,
and
you
know
we
had
to
talk
about
it,
and
we
talked
about
it
earlier.
I've
been
addicted
to
drugs,
But
does
that
mean
that
I'm
a
drug
addict?
That'd
be
like
saying
every
hard
drinker
in
the
world
is
an
alcoholic.
He
just
described
a
hard
drinker.
He
can
have
a
habit.
He
can
be
physically
and
mentally
impaired.
Alcohol
might
even
kill
him.
Give
him
a
good
reason,
he
makes
up
his
mind,
and
he
walks
away
from
alcohol.
He's
a
hard
drinker.
So
what
my
sponsor
did
with
me
is
we
went
through
those
pages
with
drugs,
and
I
found
out
I've
had
the
craving
for
drugs.
If
you
gave
my
mother,
god
rest
her
soul,
you
gave
my
mother
cocaine,
You
gave
any
normal
person
you
can
think
of
cocaine.
They're
gonna
experience
a
physical
craving.
They
might
even,
if
they
have
a
habit
badly
enough,
experience
a
mental
obsession.
So
here
I
was
looking
through
my
experience.
I
saw
the
craving
and
the
obsession
for
certain
drugs.
Then
he
went
back
to
that
page
that
Mark
just
went
over,
the
most
important
page
in
the
first
step:
the
moderate,
the
hard,
and
the
real
alcoholic.
Those
aren't
3
kinds
of
alcoholics.
Those
are
3
kinds
of
drinkers.
I'm
definitely
not
a
moderate
drug
user.
Maybe
I'm
a
real
addict,
but
maybe
I
was
a
hard
drug
user,
so
I
went
back
and
I
looked
at
my
experience.
Given
a
sufficiently
strong
reason,
I
made
up
my
mind.
I
walked
away
from
heroin.
Couldn't
quit
drinking.
Woke
up
one
day,
I
said,
I
hate
the
way
cocaine
makes
me
feel.
Walked
away
from
it.
Never
did
it
again
the
rest
of
my
life.
Couldn't
quit
drinking.
So
technically,
by
the
book,
I'm
a
hard
drug
user
who's
a
real
alcoholic,
and
they
use
the
same
guidelines
with
alcohol.
I'm
definitely
not
a
moderate
drinker.
I
looked
at,
maybe
I'm
just
a
hard
drinker,
and
I
looked
at
the
sufficiently
strong
reasons.
So
what
I'm
saying
is
I
believe
that
page
that
he
went
over
with
the
moderate,
the
hard,
and
the
real,
is
it
applicable
if
you're
working
with
a
drug
addict,
as
applicable
as
you're
working
with
an
alcoholic,
and
maybe
if
somebody
finds
both?
In
all
these
years,
Mark
and
I
have
met
very
few
people
that
are
a
real
addict
and
a
real
alcoholic,
but
there
are
exceptions.
There's
people
that
are
both.
Our
friend
here
tonight
damn
near
died
in
Alcoholics
Anonymous
being
told
that
he
was
alcoholic.
A
guy
came
over
to
my
house
one
day,
and
he
said,
I
wanna
go
through
the
work.
I
said,
great.
We
started
into
the
doctor's
opinion.
He
said,
I
need
to
tell
you
something.
That's
never
happened
with
alcohol,
that
craving.
He
said,
I
can
take
or
leave
alcohol.
I
said,
why
do
you
say
you're
alcoholic?
And
he
said
something
really
sad
to
me
because
he'd
been
in
this
program
7
years.
He
said
to
me,
I
say
I'm
alcoholic
because
they
told
me
I
am.
He
was
never
given
the
grace
or
the
dignity
to
find
his
own
truth.
Why
is
it
so
important
to
find
your
own
truth
in
the
first
step?
Because
it's
a
program
that
demands
rigorous
honesty,
and
we've
seen
people
start
the
work
based
on
a
lie,
get
to
the
9th
step
crazier
than
when
they
started.
It's
also
a
program
that
requires
identification.
I
we
had
a
lot
of
relapses
in
here.
I
wanna
go
back
to
something
on
page
24,
25,
and
and
a
couple
other
things
speak
briefly
to,
the
spirituality.
But
bottom
of
page
24,
we've
gone
through
and
we've
we've
looked
at
this
idea,
is
this
me?
Does
my
experience
confirm
I've
lost
the
power
of
choice
in
drink
or
drugs?
Have
I
sober
with
sufficient
reason
has
my
mind
taken
me
back?
And,
if
that
is
so,
that's
me.
The
book
says
at
the
bottom
of
24,
when
this
sort
of
thinking
is
established
an
individual
with
alcoholic
tendencies,
with
that
experience.
He
or
she
has
probably
placed
themselves
beyond
human
aid.
You
need
to
ask
yourself
a
question,
have
I
and
what
does
that
mean
to
me?
I
was
very
clear.
I
made
a
list
of
all
the
forms
of
human
aid
I
had
attempted
to
work
with
to
not
drink.
And
I
was
very
clear,
no
human
was
going
to
keep
me
away
from
alcohol.
Why
is
that
important?
Because
if
you're
beyond
human
aid,
what's
left?
See,
I
was
somewhere
between
agnostic
or
atheist
my
first
time
through
this
work.
But,
I'm
not
an
idiot
when
when
all
I'm
left
with
is
beyond
human
aid.
When
my
experience
abundantly
confirms
that,
it
got
me
very
open
minded
about
the
God
issue.
I
was
no
longer
in
the
debating
society
about
God.
I
just
needed
power.
And
then
on
page
25,
four
lines
up,
I
get
2
I
get
2
options
again.
Here
they
are,
the
bitter
end
or
spiritual
help.
Yet,
we're
the
only
people
that
say,
well,
what
does
the
bitter
end
look
like?
You
know?
Well,
ultimately,
it
always
looks
like
the
bitter
end,
and
ultimately,
it's
death.
And
it
may
take
years.
You
know.
I've
seen
it
take
many
shapes
and
forms.
I
actually,
I
think
my
my
friend
Ed
was
lucky.
We
dragged
himself
to
death
in
4
days.
I've
I've
seen
horrible,
horrible
things
happen
to
people.
Paralyzed
from
the
neck
down
and
you
you
relapsers
get
this
part.
Get
this
that
you're
beyond
human
I
was
telling
a
gentleman
to
break.
There
are
some
of
us
in
the
book,
in
one
of
the
chapters
to
the
wives
talks
about
4
kinds
of
drinkers.
Four
kinds
of
alcoholics.
And
there
are
some
of
us
that
absolutely
better
make
this
a
way
of
life
20
fourseven.
That
our
spirits
need
to
be
fed.
And
you
better
find
out
if
you're
one
of
them.
And
if
you
are,
if
that's
you,
then
I
strongly
suggest
you
surrender
and
embrace
this
as
a
way
of
life.
And
how
you
feel
about
that
or
what
you
think
about
that,
I
don't
think
makes
much
difference
quite
frankly.
And
it's
one
of
the
first
paradoxes
in
our
program.
The
one
that's
in
the
worst
shape,
they
say,
has
a
better
chance
for
this
program.
Type
1
may
or
may
not
even
be
alcoholic.
He's
begun
to
get
in
trouble,
he
or
she.
2nd
one's
in
a
little
more
trouble.
3rd
one's
in
a
little
more
trouble.
The
4th
one
has
reached
a
place
of
hopelessness,
and
he
has
a
better
chance.
Why?
The
other
one
still
have
alternatives.
It
saddens
me
sometimes
when
people
come
to
this
program
before
they're
done.
The
seed
might
be
planted.
They
might
remember
something.
It's
a
horrible
struggle
when
you're
not
done.
And
I
think
most
of
this
this
debate
about
all
that
comes
from
a
statement,
God
has
either
removed
the
obsession,
or
he
hasn't.
You
know?
Or
the
one
that
I
really
like,
you
know
those
people
we
get
to
watch?
He
wants
to
want
to.
He
wants
to
want
to
be
sober.
I
don't
identify
with
these
guys.
Hey.
I
went
out
for
2
nights,
and
I
got
myself
back
to
a
meeting.
I
relate
to
this
guy
that
I
know
in
Los
Angeles.
He
did
all
the
work,
famous
comedian.
Everywhere
he
goes,
pats
on
the
back
and
applause.
He
got
to
the
end
he
had
about
10
amends
left,
and
he
became
adamant.
I'm
not
making
that
one.
I'm
not
making
that
one.
I'm
certainly
not
going
back
to
New
York.
And,
drank.
And
he
can't
get
back,
and
he
wants
to
be
sober
really,
really
bad.
Some
people
drink
past
desire,
choice,
whether
it's
right,
wrong,
necessary.
You
know?
I'm
a
type
4,
and
I
think
there's
more
hope
for
me
than
anybody
who
still
thinks
they
have
other
than
2
alternatives.
But
I'll
tell
you
what,
to
die
an
alcoholic
death
or
live
on
a
spiritual
basis,
my
first
thought
was,
what
do
you
mean
living
on
a
spiritual
basis
wouldn't
always
be
wonderful?
You
know,
sometimes
stuck
in
grace
is
not
always
a
great
thing.
He
couldn't
drink
even
if
he
would
is
not
a
wonderful
promise
sometimes
when
you're
15,
20
years
sober
and
you're
suffering,
and
you
believe
this
the
work
won't
work.
One
of
the
saddest
things
I've
heard
from
people
with
time
is,
I've
worked
the
steps.
You
know
what
they're
telling
you?
There
is
no
more
God
for
me.
Then
they
go
off
to
graduate
school
and
those
programs
that
hook
alcoholics.
AA
was
kindergarten,
but
you
come
to
our
program,
and
it's
graduate
school,
and
they
start
doing
stuff
instead
of
rather
than
along
with.
We
hear
about
a
lot
of
people
going
out
behind
insanity.
What
about
the
people
we
lose
all
the
time
that
just
blow
right
out
the
top
of
AA?
Either
there's
nothing
either
I'm
take
3
words,
power,
control,
and
choice.
If
you're
powerless
and
you've
lost
control,
whether
you
start
or
you
stopped,
how
could
you
have
a
choice?
If
you
lose
1,
you
lose
all
3.
How
am
I
going
to
say
to
you?
Hi.
My
name
is
Joe.
I'm
an
alcoholic.
I'm
powerless
over
alcohol.
And
today,
I
have
a
choice.
I
run
into
people
that
actually
say,
God
gave
me
a
choice
to
drink
again.
I
gotta
ask
him,
what
kind
of
God
did
you
choose
that
would
give
you
a
choice
over
something
you
absolutely
know
is
gonna
kill
you?
I
don't
have
a
choice
today.
There's
nothing
I
can
do
to
keep
myself
sober.
And
I'm
not
doing
this,
carrying
the
message,
or
going
back
through
the
steps
to
keep
myself
sober
or
manage
my
life.
I've
tried
it.
It
didn't
work.
It
didn't
work.
I
go
through
the
steps,
I
carry
the
message,
I
work
with
other
people,
I
I
work
the
steps,
I
read
the
book,
I
go
to
meetings,
and
I
have
a
sponsor
because
those
things
help
me
seek
a
deeper
relationship
with
that
which
is
already
keeping
me
sober.
They're
just
fingers.
They're
not
the
we
don't
worship
the
fingers.
Right?
You
give
the
response
to
the
finger.
You
know,
it's
just
a
finger.
Don't
give
him
the
finger.
Right?
We're
out
of
town
for
tonight.
We
will
resume
this
tomorrow
morning
at
9
AM.
The
silence
followed
with
the,
serenity
prayer.
Thank
you,
serenity
prayer.
God,
grant
me
the
serenity
to
accept
the
things
I
cannot
change,
the
courage
to
change
the
things
I
can,
and
the
wisdom
to
know
the
difference.
I'd
like
to,
read
read
something
that
has
helped
me
a
lot.
It's
called
dismount
your
donkey
at
the
summit.
Some
places
in
this
world
are
very
hard
to
climb,
and
people
use
animals.
Each
person
can
only
ride
1,
and
each
animal
might
have
a
different
name.
The
riders
go
up
the
trail
in
different
orders,
and
they
discuss
their
varying
opinions
about
their
experiences.
They
may
even
have
conflicting
opinions.
One
traveler
may
think
the
trip
thrilling.
Another
may
find
it
terrifying,
and
a
third
may
find
it
banal.
At
the
summit,
all
the
travelers
stand
in
the
same
place.
Each
of
them
has
the
same
chance
to
view
the
same
vistas.
The
donkeys
are
put
to
rest
in
grace.
They
are
not
needed
anymore.
We
all
travel
the
same
path
to
God.
The
donkeys
are
the
various
doctrines
that
each
of
us
embraces.
What
does
it
matter
which
doctrine
we
embrace
as
long
as
it
leads
us
to
the
summit?
Your
donkey
might
be
a
zen
donkey,
mine
might
be
a
Domestic
donkeys
all
lead
to
the
same
place.
Why
do
you
poke
fun
at
others
over
the
name
of
their
donkey?
Aren't
you
riding
1
yourself?
We
should
put
aside
both
the
donkey
and
our
interim
experiences
once
we
arrive
at
the
summit.
Whether
we
climb
in
suffering
or
joy
is
immaterial,
we
are
there.
All
religions
have
different
names
for
the
ways
of
getting
to
the
holy
summit.
Once
we
reach
the
summit,
we
no
longer
need
names,
and
we
can
experience
all
things
directly.
We
spent
some
time
last
night,
talking
about
the
circle
and
triangle
in
the
table
of
contents
and
forwards,
some
general
information
about
AA.
We
talked
at
length
about
your
first
step
experience
is
what
will
bring
about
a
willingness
to
do
the
rest
of
the
things
that
the
big
book
is
going
to
ask
you
to
do,
to
have
a
revolutionary
spiritual
experience.
I
shared
with
you
my
own
experience
about
the
importance
of
a
current
experience
with
the
first
step.
I've
been
sober
since
October
19,
1982.
My
first
step
experience,
is
it
alive
for
me
today?
Or
is
it
just
an
old
memory
of
something
that
used
to
be
a
long
time
ago?
Do
I
still
need
power?
We
looked
at
some
information
in
the
doctor's
opinion
about
this
thing
about,
am
I
powerless
physically?
Do
I
have
this
thing
that
they
call
an
allergy?
A
manifestation
of
a
craving
which
addresses
the
issue
really
of
control.
When
I
take
a
drink
do
I
lose
power,
choice,
and
control
over
how
much
I
drink?
That
answer
really
is
yes
or
no
based
on
my
experience.
I
spent
some
time
looking
at
a
moderate
drinker,
a
hard
drinker,
a
real
alcoholic.
What
separates
the
real
alcoholic
from
the
moderate
drinker
or
hard
drinker
is
loss
of
control.
It
has
nothing
to
do
with
how
much
you
drank,
how
often
you
drank,
how
old
you
are,
etcetera,
etcetera.
It
has
to
do
with
loss
of
control.
From
there
we
begin
to
look
at,
page
23
of
the
big
book
where
we're
told
that
our
main
problem
centers
in
our
mind
rather
than
in
our
body.
And
we
looked
at
the
idea,
the
reason
the
book
says
that
is
because
if
your
experience
was
like
mine
years
before
I
came
to
AA,
I
knew
that
when
I
took
a
drink
or
I
did
a
line
of
cocaine
that
I
lost
control,
but
I
kept
doing
it
anyway.
So,
knowing
that
I
have
an
allergy
and
knowing
that
that's
why
I
break
out
in
the
phenomena
of
craving
is
good
information.
In
so
much
as
that
it
explains
some
things
about
me
and
this
relationship
I
have
with
alcohol.
At
the
same
time
though,
I
went
into
my
experience
and
I
saw
that
knowing
that
information
never
kept
me
from
picking
up
a
drink
because
I
forget
that.
I
forget
that
that
thing
happens
to
me.
And
I
don't
have
the
capacity
at
certain
times
to
bring
to
bear
the
memory
of
the
suffering,
humiliation
of
a
week
or
month
ago.
Therefore,
I
am
without
defense
against
the
first
drink.
We
looked
at
this
idea,
we
posed
the
question,
how
many
of
you
are
choosing
to
stay
sober?
And
some
of
you
raised
your
hands
that
you
were
and
we
ask
you
to
to
to
ask
yourself
where
did
you
get
that
belief
system?
And
we
looked
at
what
the
big
book
said
and
the
big
book
said,
no
Mark,
you've
lost
the
power
of
choice
in
drink.
And
it
went
on
to
elaborate
why.
Choice
comes
from
will
and
at
certain
times
my
will
is
gonna
be
completely
unavailable
to
me.
And
it
was
in
those
pages
that
I
was
shown
that
I
have
2
options,
to
die
an
alcoholic
death
or
live
on
a
spiritual
basis.
Based
on
what
I'd
seen
so
far
in
the
book,
if
my
experience
is
similar
to
what
these
people
described.
There's
one
other
piece
that
I
want
to
read
which
describes
my
mind
and
describes
to
me
alcoholic
insanity.
It's
on
page
42
of
the
big
book.
It
talked
about
they
had
said
that
though
I
did
raise
a
defense,
this
is
a
story
of
about
a
12
step
call
made
on
a
guy
who
thought
he
had
choice
around
alcohol.
It
said
that
they
said
that
though
I
did
raise
a
defense,
your
reason
for
not
taking
the
drink,
It,
this
defense
would
one
day
give
way
before
some
trivial
reason
for
having
a
drink.
Well,
just
that
happened
and
more.
What
I've
learned
of
alcoholism
did
not
occur
to
me
at
all.
Now
there's
some
of
us
in
here
that
we've
got
a
few
days
away
from
alcohol.
And
I
believe
that
statement
speaks
to
us
just
as
much
as
it
speaks
to
a
brand
new
person.
It
says,
I
knew
from
that
moment
I
had
an
alcoholic
mind
and
this
is
now
going
to
give
me
a
description
of
me
and
my
mind
and
why
the
book
says,
Mark,
your
main
problem
centers
in
your
mind.
I
saw
that
willpower
and
self
knowledge
would
not
help
me
in
those
strange
mental
blank
spots.
I'd
never
been
able
to
understand
people
who
said
a
problem
had
them
hopelessly
defeated.
I
knew
then
that
it
was
a
crushing
blow.
Bottom
of
this
page
says,
quite
as
important
was
the
discovery
spiritual
principles
could
solve
all
of
my
problems.
We're
going
to
talk
about
that
later
on
in
the
weekend.
Page
43,
they
sum
it
up
again
about
10
lines
up.
As
to
2
of
you
men
whose
stories
I've
heard,
there's
no
doubt
in
my
mind
you're
a
100%
hopeless
apart
from
divine
help.
So,
go
into
your
experience,
is
this
you?
Has
human
aid,
human
help
ever
been
able
to
keep
you
away
from
alcohol
and
or
drugs?
And
it
has
ever
brought
about
what
the
book
calls
a
permanent
effect.
And
they
summarize
these
pages
up
in
the
last
paragraph
once
more.
The
alcoholic
at
certain
times
has
no
effective
mental
defense
against
the
first
drink.
Over
the
years,
those
words
at
certain
times
have
gotten
a
lot
brighter
to
me.
The
trap
that
I
have
fallen
into
at
times,
having
some
days
between
me
and
a
drink,
is
taking
days
off
from
doing
the
spiritual
disciplines
of
the
10th
11th
step.
I
believe
that
that's
a
crapshoot
today
which
is
why
I
no
longer
do
that.
And
my
truth
is,
I
don't
know
what
the
day
looks
like
when
this
mind
will
take
me
back
to
a
drink.
And
that
being
the
case,
and
knowing
that
this
is
me,
I'm
willing
to
commit
to
the
disciplines
of
the
10th
and
11th
step
and
what
they
ask
me
to
do
one
day
at
a
time
till
the
day
I
die.
I
don't
have
the
luxury
of
missing
one
day.
That
may
be
the
day
when
this
mind
says,
let's
go
drink
again.
And
I'm
glad
that
I
understand
that.
Experientially,
I'm
glad
that
I
understand
that.
He
goes
on
to
say,
except
in
a
few
rare
cases
neither
he
nor
any
other
human
being
can
provide
such
a
defense.
My
defense
must
come
from
a
higher
power.
Is
that
my
truth?
Your
first
step
experience
will
get
you
very
open
minded
about
the
concept
of
God.
My
first
step
experience
got
me
open
minded
about
laying
aside
what
I
thought
I
knew
about
God
for
a
new
experience.
My
need
for
power.
People
who
have
said
to
me
they're
struggling
with
the
God
concept,
I
say
to
them,
no
you
are
not.
You
still
haven't
experienced
your
first
step
in
the
hopelessness
of
it.
The
only
people
I've
known
who
are
struggling
with
the
God
idea
are
people
who
still
think
they
have
some
kind
of
power.
Or
they
haven't
gone
into
their
experience
and
seen
the
hopelessness
of
their
first
step
and
their
need
for
power.
Steps
2
through
12,
we
move
through
2
through
12
because
of
our
need
for
power,
not
wanting
to
die
an
alcoholic
death.
That
is
the
only
reason.
There
is
no
other
reason.
There
is
no
other
reason
to
do
2
through
12.
There
are
acts
against
the
will.
I'm
self
will
run
riot.
I
know
better
than
anyone.
There's
no
way
in
the
world
I'm
gonna
do
what
this
book
asked
me
to
do
unless
I
see
my
need
for
power.
To
stay
away
from
a
drink?
The
unmanageability
of
my
life.
Real
quickly,
I
want
to
talk
about
what
we
like
to
call
the
unmanageability
or
the
spirituality.
And
there
is
a
line
in
our
big
book,
It's
on
page
64.
It
says,
When
the
spirituality
is
overcome
I
straighten
out
mentally
and
physically.
What
is
this
spirituality?
What
is
this
unmanageability?
My
experience
is
it
is
describing
an
internal
condition.
It
is
the
way
my
mind
and
my
emotions
experience
myself,
you,
and
my
life.
And
my
life
situation.
There
are
words
used
to
describe
that.
Restless,
irritable,
discontent.
We
like
to
use
some
of
the
words
on
page
52
to
describe
this
spirituality.
In
which
it
says,
I'm
having
trouble
in
personal
relationships.
Cannot
control
my
emotional
nature.
I
am
afraid
of
misery
and
depression.
I
am
full
of
fear.
I
feel
useless.
I
am
unhappy.
I
cannot
seem
to
be
of
help
to
others
and
I
am
not
satisfied
with
the
life
in
which
I'm
living.
That
condition,
that
state
of
consciousness
ultimately
is
what
will
always
take
me
back
to
a
drink.
Which
is
why
I
believe
our
big
book
says,
Mark,
when
that
spirituality
in
you
is
overcome
you
straighten
out
mentally.
Meaning,
the
mental
obsession.
And,
if
you
look
at
the
rest
of
the
steps
that
we're
going
to
look
at
in
the
course
of
action
we're
gonna
pursue
by
the
time
you've
done
the
work
in
steps
2
through
9,
the
spirituality
has
been
treated
which
is
probably
in
this
why
in
the
10th
step
it
says,
Mark,
you've
now
been
restored
to
sanity.
You've
been
placed
in
a
position
of
neutrality
because
I
took
a
course
of
action
to
eliminate
the
spirituality
which
is
a
firing
mechanism
for
the
obsession
of
the
mind
and
my
need
for
a
drink.
So,
it's
I
have
a
3
fold
illness
not
a
2
fold.
I
have
an
illness
of
the
body.
I
take
a
drink
and
I
break
out
in
a
phenomenon
called
craving.
Sober,
my
mind
takes
me
back
to
a
drink
even
when
I
don't
want
to
go
back.
That's
my
experience.
Do
I
suffer
from
a
spirituality?
Unmanage
ability?
Yes.
Do
I
believe
that
any
human
power
can
remove
that?
And
I'll
leave
you
with
this
thought,
Where
does
the
spirituality
come
from?
How
does
that
come
about?
A
little
later
on
in
the
book
we're
going
to
be
told
it
comes
from
self
will.
It
comes
from
me
playing
God.
See,
I
know
better
than
God
who's
supposed
to
be
in
my
life,
and
where
I'm
supposed
to
live,
and
how
you're
supposed
to
act.
And,
the
list
flows
on
and
on
from
there.
I
create
the
very
thing
that
has
me
miserable
that
I
then
bring
to
my
meetings
and
share
with
you.
When
you
ask
that
great
question,
does
anybody
have
a
problem?
What
an
insane
thing
to
ask
in
a
meeting
of
alcoholics
anonymous.
See,
the
very
thing
that
creates
the
the
problem
that
you
want
to
talk
about
in
the
meetings
is
the
very
thing
that'll
take
me
back
to
a
drink
and
I
create
it.
The
part
of
me
that
creates
it
is
not
going
to
willingly
commit
suicide.
See,
my
self
will
can't
eliminate
my
self
will.
Hence,
the
rest
of
the
work.
But
this
understanding
my
experience
with
the
first
step
is
what
has
kept
me
so
connected
to
to
the
spiritual
way
of
life,
To
working
and
reworking
the
steps.
To
sponsorship.
To
accountability.
To
those
kinds
of
things.
Thanks.
Good
morning,
everyone.
My
name
is
Joe.
I'm
an
alcoholic.
I
have
a
little
prayer
I'd
like
to
read.
God,
we
invite
you
into
this
room
to
guide
and
direct
each
of
us
as
we
seek
your
truth.
Father,
please
set
aside
within
each
of
us
that
which
would
block
us
off
from
the
truth.
Lay
aside
our
prejudices
about
what
we
think
we
know
about
this
process
this
weekend,
and
our
spiritual
condition.
Remove
our
fears,
Lord,
that
we
may
hear
your
truth
through
the
members
of
this
group.
Give
us
the
strength
and
courage
to
share
your
truth
with
each
other
in
a
real
spirit
of
love
and
compassion
for
our
fellow
men.
Amen.
I
have
a
test
for
real
alcoholics
and
real
drug
addicts,
and
it
comes
in
the
form
of
affirmations.
You
know
how
you
read
some
of
these
new
age
affirmations
and
it
says
something
like,
look
in
the
mirror
and
realize
you're
a
perfect
child
of
the
universe,
and
after
you
read
it
you
feel
like
a
piece
of
shit?
Well,
I
have
a
theory,
and
it
was
proven
true
by
2
women
in
the
program
in
New
York,
that
for
real
alcoholics,
if
you
do
the
opposite
in
the
in
the
morning,
you
end
up
feeling
better
rather
than
something
that
you'll
probably
never
quite
live
up
to.
And
the
name
of
this
book
is,
Today
I
Will
Nourish
My
Inner
Martyr.
Affirmations
for
cynics.
Let's
see
what
I
turn
to
for
today.
Today,
so
that
I
can
later
bore
my
friends
with
slides
from
my
fantastic
summer
vacation,
I
will
go
to
every
tourist
trap
within
driving
distance.
Today,
if
I
act
incompetent,
other
people
will
take
care
of
me.
Oh,
man.
Oh,
yeah.
Here's
an
important
one.
In
the
morning
with
your
wife
or
your
loved
one,
today,
I
will
read
a
magazine
or
a
newspaper
while
someone
is
communicating
their
emotional
needs
to
me.
Today,
I
will
remind
myself
that
sex
really
does
equal
love.
Today,
I
will
accept
the
fact
that
I
am
a
materialistically
driven
charlatan.
I
feel
better
already
Just
so
we
can
have
a
little
view
of
the
mechanics
of
the
part
of
the
book
that
we've
covered,
I
always
kinda
wish
when
Mark
and
I
do
this,
we
could
spend
a
lot
more
time
with
from
the
title
page
to
the
doctor's
opinion,
because
that
area
of
the
book
really
changed
my
whole
view
of
Alcoholics
Anonymous
when
I
had
been
around
here
for
6
months.
I
had
this
6
month
period
with
another
sponsor,
and,
he
said,
are
you
alcoholic?
I
said,
yep.
He
said,
is
your
life
unmanageable?
I
said,
yep.
He
said,
do
you
believe
in
God?
I
said,
yep.
He
said,
let's
do
this
prayer.
I
had
no
idea
what
the
prayer
was,
and
he
gave
me
a
sheet
how
to
write
inventory.
And
I
was
able
to
put
who
I
was
mad
at.
I've
been
doing
that
my
whole
life,
why
I'm
mad,
how
it
affects
me.
And
then
I
got
to
the
part
where
you
have
to
see
you
have
to
have
some
power
in
your
life
to
see
the
truth
behind
every
resentment,
and
I
couldn't
do
it.
And
I
started
to
lie,
and
at
6
months,
I
hit
bottom
with
the
second
half
of
step
1.
I
saw
the
nature
of
my
condition
further
away
from
my
last
strength
than
I'd
ever
been.
And
when
I
called
Don,
and
I'd
heard
Don
in
my
first
meeting,
but
he
scared
me
because
I
thought
he
had
changed
himself.
I
knew
he
was
like
me.
He
talked
about
how
he
felt
as
a
kid,
what's
wrong
with
me,
out
of
place,
like
an
alien.
He
talked
about
drugs,
alcohol,
penitentiary,
treatment.
He
talked
about
getting
to
AA
and
still
having
that
question
that
so
many
of
us
still
have,
what's
wrong
with
me?
And
I
really
related
that
he
was
like
me.
He
touched
me
at
a
gut
level.
But
then
I
saw
someone
who
had
who
who
wasn't
this
who
wasn't
that
way.
And
I,
for
6
months,
thought
he
had
changed
himself,
and
I
had
pretty
much
given
up
on
trying
to
change
myself
way
before
Alcoholics
Anonymous.
But
at
6
months,
I
was
given
the
grace
to
see
the
nature
of
my
condition,
this
spiritual
malady,
without
alcohol
in
my
system.
Here's
my
first
step.
Because
I
I
don't
know
why,
but
I
thought
the
dash
in
step
1
was
like
fill
in
the
blank.
And
I
thought,
this
is
my
first
step.
Yes.
I
admit
that
I'm
powerless
over
alcohol,
and
that's
why
my
life
is
unmanageable.
So
now
that
I'm
not
drinking,
everything
should
just
be
hunky
dory.
And,
that
the
the
words
I
filled
in
there
were,
erased
with
6
months
of
trying
to
do
the
best
I
could
with
the
grace
of
God.
I
remember
in
Los
Angeles
when
I
moved
there,
5
years
sober,
one
of
the
big
slogans
in
South
Central
LA
was,
Grace
is
sufficient.
Well,
for
many,
many,
many
alcoholics,
I
spoke
to
some
last
night
who
had
long
periods
of
time
before
they
gave
themselves
to
the
recovery
process.
We
call
that
in
Los
Angeles
step
0,
slowly
eliminating
your
alternatives,
just
to
get
down
to
the
2
in
the
book,
die
an
alcoholic
death
or
live
on
a
spiritual
basis,
that
wonderfully
horrible
period
of
time
where
you
still
have
more
than
2
alternatives.
They
then
gave
themselves
to
this
process,
and
they
saw
that
living
in
the
grace
of
God
and
having
a
conscious
contact
with
that
which
has
been
giving
it
to
you
for
all
this
time
is
like
night
and
day.
And
at
6
months,
I
decided
to
give
myself
to
this
process
based
on
hopelessness.
And
from
that
hopelessness
came
a
willingness
that
I
had
never
had
before.
And
I
think
that's
one
of
our
paradoxes.
You
know,
if
you're
new
in
the
room
this
weekend,
if
you're
new
to
Alcoholics
Anonymous,
thank
God
this
program
doesn't
make
sense.
Because
if
you're
anything
like
me
and
you
look
at
your
experience,
everything
in
my
life
that
ever
made
sense
didn't
work.
And
the
only
thing
in
my
life
that
still
doesn't
make
sense
is
the
only
thing
that's
worked.
You
come
in,
they
say
things
like,
don't
make
any
major
decisions
in
the
1st
1st
year.
A
week
later,
your
sponsor
is
asking
you
to
turn
your
will
and
your
life
over
to
the
care
of
God.
Right?
Fake
it
till
you
make
it.
Right?
That's
a
great
paradox.
Right?
You're
not
gonna
make
it
if
you're
faking
it.
Right?
Give
it
away
to
keep
it.
That
does
not
make
sense
from
where
I
come
from.
In
the
Michigan
pet
state
penitentiary,
you
don't
give
it
away.
Right?
As
I
like
to
say
that
I
remain
celibate
through
my
penitentiary's
time,
and,
I'm
happy
of
that.
Surrender
to
win.
That
doesn't
make
any
sense
from
where
I
come
from.
To
win,
you
gotta
fight.
So
there's
all
these
paradoxes.
From
hopelessness
comes
hope.
Because
maybe
in
the
middle
of
your
hopelessness,
you'll
see,
Hey,
I
give
up.
There's
nothing
I
can
do.
That's
any
length.
You
can
watch
a
lot
of
people,
those
of
you
that
work
with
others,
come
out
of
the
first
step
with
the
ego
more
inflated
than
when
they
started
the
first
step.
Another
warning
Mark
and
I
sometimes
forget,
don't
start
this
work
without
some
sort
of
a
commitment
to
go
all
the
way
through.
We've
seen
people
start
and
stop
in
step
4
or
after
5
and
get
worse
than
if
they
started,
because
you
make
this
3rd
step
decision
from
some
kind
of
place
from
your
heart,
and
it
will
go
on
without
you.
I
was
told
you're
either
putting
the
inventory
down
in
black
and
white,
or
you're
watching
it
in
your
life
in
color.
Right?
So
some
of
the
simple
mechanics
that
we've
covered
so
far
is
to
view
from
the
title
page
up
to
the
doctor's
opinion
as
great
general
information
about
our
program.
The
circle
and
triangle,
it's
unfortunate
that
we
lost
that
due
to
our
irresponsibility
and
not
wanting
to
fight
in
court
with
people
that
took
that
from
us
to
make
money.
We
gave
it
up.
But
that
circle
and
triangle,
my
first
day
at
Don's
house,
showed
me
that
it's
a
3
part
program,
and
I
was
only
in
one
part
expecting
the
results
of
the
other
2.
Going
to
meetings
and
not
drinking
did
not
treat
my
alcoholism.
As
a
matter
of
fact,
because
of
you
people,
it
brought
my
alcoholism
to
the
surface.
From
the
doctor's
opinion
to
the
top
of
page
23,
it's
pretty
simple.
You're
only
looking
for
the
truth
about
one
thing,
And
it's
so
nice
that
the
book
ends
23
with
a
review
of
the
only
thing
you
need
to
be
convinced
of
up
to
that
page.
Does
your
experience
abundantly,
not
once,
not
twice,
abundantly
confirm
that
when
you
put
alcohol
and
or
drugs
in
your
system,
something
happens
where
you
lose
control
over
how
much
you're
gonna
take.
Sometimes
it
ends
quickly.
Sometimes
you're
you're
passed
out
that
night,
and
it's
done.
Sometimes
it
just
lasts.
Do
you
get
that
craving,
which
is
loss
of
control?
With
the
doctor's
opinion,
we
try
to
turn
every
statement
you
can
into
a
question.
He
makes
a
statement,
turn
it
into
a
question.
Is
that
true
for
me?
There
comes
a
time
where
the
we
part
of
the
program
is
very
important,
but
there
comes
a
time
when
in
the
first
step,
you
must
personalize
it.
Is
it
true
for
me?
Doesn't
matter
if
it's
true
for
my
sponsor.
That's
fine
and
dandy.
Is
it
true
for
me?
Can
I
control
the
amount
once
I
start?
Bill's
story,
1
through
8,
will
take
you
into
the
middle
of
your
own
drunkologue,
the
progression
of
your
disease.
Look
at
how
he
thought.
Did
you
think
that
way?
You'll
see
a
progression
of
thinking.
Look
at
how
he
drank.
You'll
see
a
progression
of
drinking
and
how
he,
felt.
You'll
see
a
progression
to
the
bottom.
With
9
to
16,
have
the
person
mark
anything
they're
resistant
to
doing
that
Bill
did
to
recover.
With
17
to
23,
they're
gonna
give
you
some
more
about
the
craving.
All
of
that.
You
only
need
to
be
convinced
to
your
innermost
self
that
once
you
put
alcohol
and
or
drugs
in
your
system,
you
lose
control
over
the
amount.
23
to
43
is
going
to
be
focusing
on
the
mental
obsession
that
takes
place
before
the
first
drink.
The
insanity
of
alcoholism
is
not
what
we
do
drunk.
The
insanity
of
alcoholism
gets
us
at
our
very
best,
further
away
from
our
last
drink
than
we've
ever
been.
In
our
right
mind,
an
idea
comes
in
that
outweighs
any
other
truth.
This
time,
it's
gonna
be
different.
What
happened
last
time
won't
happen.
Those
of
us
with
time
approaching
the
first
step,
maybe
there's
some
lurking
notions.
Maybe
every
year
or
so,
as
the
ego
rebuilds
and
is
deflated
and
then
rebuilds
and
deflated,
maybe
each
time
through
the
steps,
you'll
find
new
lurking
notions,
new
reservations
that
are
not
applicable
to
somebody
brand
new.
Maybe
now,
after
20
years,
I've
learned
enough
to
overcome
that
craving,
or
I
can
keep
myself
sober.
I'll
give
you
an
example.
I'm
going
through
the
steps
one
time
with
a
friend
that's
been
around.
I'd
been
around
for
10,
12
years.
We
got
to
that
part
that
says,
he
thought
his
long
period
of
sobriety
had
qualified
him
to
drink
like
other
people.
He
said,
you
don't
have
that
reservation,
but
I
bet
you
have
a
reservation
that
your
long
period
of
sobriety
has
qualified
you
to
not
drink
like
normal
people.
And
then
now,
if
you
just
do
this
the
right
way
and
the
right
kind
of
meditation
and
this
and
this
and
this,
you
can
keep
yourself
sober.
It's
almost
like
our
little
list.
You
know
how
we
make
fun
of
other
people
in
AA
that
have
their
little
list
of
stuff?
Just
don't
drink
no
matter
what.
Call
your
sponsor.
Today,
you
have
a
choice.
We
make
fun
of
their
little
list.
At
the
same
time,
you're
creating
your
own
little
list
of
what
you
think
you're
doing
to
keep
yourself
sober.
I
do
not
do
these
things
to
stay
sober.
I
do
these
things
because
I
am
sober
by
the
grace
of
God,
and
I
want
a
conscious
contact
with
that
which
has
been
giving
me
this
grace.
So
from
23
to
43,
we
continue
to
turn
statements
into
questions.
The
greatest
tool,
if
you
had
to
ask
me,
what's
the
one
tool
with
the
big
book
if
you
only
had,
like,
10
seconds
passing
somebody
in
the
airport
to
tell
them?
Hand
them
the
book
and
say,
just
turn
every
statement
into
a
question.
And
if
you
get
to
a
direction
that
says
do
this,
don't
go
any
further
until
you've
done
it.
That's
basically
what
they
did
with
me
the
first
time.
And
now,
here
we
are.
At
the
top
of
23,
they
gave
you
a
summary
of
the
craving.
At
the
bottom
of
43,
they
gave
you
a
summary
of
the
obsession,
and
we've
gone
from
the
doctor's
opinion
to
the
bottom
of
page
43.
We've
watched
this
phenomena,
Mark
and
I
and
a
lot
of
other
people
who
work
with
others.
We've
watched
this
phenomena
in
ourselves
and
others
where
you
get
halfway
through
or
3
fourths
of
the
way
through
your
9th
step
and
you
stop.
And
I
heard
a
lady
from
my
home
group
in
Los
Angeles,
who
I
saw
in
Dallas
not
too
long
ago,
she
said
it
better
than
anybody
I've
said
I've
ever
heard.
She
said,
you
know,
there's
people
that
can
take
you
forward
through
the
steps,
but
there's
also
people
that
can
take
you
backwards
through
the
steps
because
at
any
given
moment,
you're
either
headed
in
one
direction
or
the
other.
Like,
what
does
it
mean
to
go
backwards
through
the
steps?
You're
stuck
in
amends
and
somebody
says,
well,
maybe
you
weren't
really
clear
on
8.
You
didn't
really
become
willing.
Or
7,
6,
5,
4,
because
you
don't
really
believe
you're
powerless
over
alcohol
anymore.
Your
actions
don't
demonstrate
that
consciousness.
And
it's
not
that
we
lose
the
knowledge
of
the
first
step.
I've
had
times