The Floridat State Convention
Much,
Tom,
and
it's
indeed
a
a
great
privilege
and
a
pleasure
to
be
here
in
Florida
and,
to
have,
you
as
chairman
of
this
meeting
tonight.
We
seem
to
have
traveled
a
long
ways
to
find
ourselves
coming
together
again,
and
it's
very
very
wonderful
and
I'm
deeply
grateful.
I'm
very
happy
to
be
here,
I
have
to
stop
a
little
bit
and
just
figure
out
where
I
am
sometimes
because
I
move
around
a
fair
amount,
and,
I
kept
reminding
myself
now
get
up
and
tell
them
that
you're
happy
to
be
in
Florida
not
in
Texas
or
someplace
like
that.
And,
you
know
just
to
remember
I
because
I
get
that
all
screwed
up.
Now,
what
I'd
like
you
to
do
is
just
kind
of
sit
back
and
relax,
it's
a
strange
thing
what
a
clerical
uniform
will
do
to
people,
you
know.
My
god
they
sit
up
and
take
notice,
it's
wonderful.
We
may
take
up
a
collection
before
we're
finished.
Yeah.
If
that
doesn't
work,
we'll
play
bingo
first.
I
just
want
you
to
sit
back
and
relax,
I
want
to
share
with
you
for
a
little
while
and
I'm
deeply
grateful
to
the
committee
for
extending
an
invitation
to
me
to
to
be
here
tonight.
I
I
was
fortunate
enough
to
find
another
Irish
priest,
that
would
take
my
place,
they're
about
the
only
ones
you
can
con
into
doing
anything
nowadays.
And,
he
is
filling
in
for
me
at
Saint
Teresa's
parish
in
Kitchener,
which
I'm
the
pastor,
and
he's
doing
a
good
job
this
weekend,
I
trust
he
will
be
anyway,
I'll
find
out
when
I
get
home.
And,
it's
just
wonderful
to
be
in
your
very
warm
climate.
When
I
left,
on
Friday,
we
had
a
little
snow
on
the
ground
and
it
wasn't
no
great
accumulation,
but
it
was
cold,
and
I
flew
to
Houston,
Texas
and
it
wasn't
very
pleasant,
I
thought
Houston
be
nicer
than
it
was
but,
the
weather
was
not
all
that
great
in
Houston
and,
so,
when
I
came
over
today
and
landed
here
in
in
Orlando,
my
god,
I
thought
it
died
and
gone
to
heaven
right
away,
you
know,
just
wonderful.
Texas
and
it
wasn't
very
pleasant.
I
thought
Houston
be
nicer
than
it
was
but,
the
weather
was
not
at
all
that
great
in
Houston
and
so,
when
I
came
over
today
and
landed
here
in
in
Orlando,
my
god,
I
thought
it
died
and
gone
to
heaven
right
away,
you
know,
just
wonderful.
I
was
over
in
the
in
the
state
convention
in
in
Georgia
a
few
weeks
ago
and,
I
I
had
a
great
time,
I
spoke,
I
was
the
last
speaker
and,
it
was
a
grand
weekend
and,
the
only
reason
I
knew
I
was
supposed
to
get
up
speak
was
the
fellow
moved
away
from
the
microphone.
I
still
haven't
figured
out
what
those
people
are
talking
about
over
there.
They
they
really
talk
very
funny
in
Georgia.
I
want
you
to
know.
They're
still
trying
to
figure
out
my
tape
over
there
too
so
I
don't
know.
Now,
when
I
I
do
a
lot
of
speaking
in
Alcoholics
Anonymous
and
perhaps,
if
you
were
to
listen
to
some
people
maybe
I
do
too
much,
but
be
that
as
it
may,
I
sometimes
wonder
why
I
put
myself
through
the
kind
of
torture
that
I
do
when
I
do
something
like
this.
You
know,
I
have
a
very
very
busy
schedule.
And
on
Monday
last,
I
looked
at
my
calendar
and
said,
my
god
I'm
in
Orlando
on
Saturday
night.
Well
it's
Saturday,
that's
a
long
ways
away.
And
so
along
about
Wednesday,
I
started
to
worry.
And
Thursday,
I
got,
you
know,
a
little
bit
more
worried.
Friday,
I
really
got
nervous,
and
this
afternoon,
I
became
a
basket
case
entirely.
I've
been
in
the
program
a
short
time
and
I
was
invited
to
speak
at
one
of
our
major
penal
institutions
in
Canada,
namely
the
Kingston
penitentiary.
And
I
had
never
been
in
penitentiary,
should
have
been,
but
I
hadn't
made
it.
In
any
event,
I
I
accepted
the
invitation
and
I
went
down
to
the
penitentiary
and
the
warden
was
kind
enough
to
invite
me
to
have
lunch
with
him
and
he
sat
and
I
did.
And
God,
I
was
nervous,
oh
my
Lord,
I
was
nervous.
I
hadn't
been
a
place
like
that
before.
Now,
after
lunch,
he
announced
it
was
time
to
go
to
the
assembly
hall,
and
we
started
this
long
trek
to
the
assembly
hall.
And
the
first
thing
that
I
became
aware
of
was
they
kept
locking
doors
all
the
time.
They
weren't
too
fussy
about
who
came
in,
but
my
God.
They
were
fussy
about
who's
gonna
go
out
of
there.
I
tell
you.
Well,
finally
we
arrived
in
the
assembly
hall.
If
I
was
nervous
before
now,
I'm
totally
petrified
because
in
front
of
me
was
a
very
large
large
number
of
prisoners
in
their
gray
uniforms
and
their
numbers
on
at
a
very
menacing
looking
sight
indeed.
And
unlike
tonight,
it
was
one
of
those
occasions
where
my
God,
they
had
the
lengthiest
preamble
to
a
meeting
I've
ever
gone
through
in
my
life.
They
went
out
in
the
hall
and
got
the
janitor,
he
came
in
talk
for
20
minutes,
you
know.
And
finally,
they
got
around
introducing
me
as
a
speaker
and
I
stepped
to
the
front
of
the
platform
and
I
had
a
dreadful
terrible
experience,
one
that
a
speaker
hopes
he
would
never
have
in
a
lifetime.
My
mind
went
blank.
I
couldn't
think
of
a
single
thing
to
say,
and
after
what
seemed
like
an
eternity
in
which
I'm
sure
it
was
only
a
matter
of
a
few
seconds,
I'm
saying
to
myself
inside,
waters
you've
got
to
get
this
thing
underway.
But
I
hope
that
I'll
never
ever
forget
that
my
opening
remarks
then
was
I
was
glad
to
see
so
many
of
them
there,
you
see.
I
wandered
around
late
this
afternoon
and
came
down
a
little
early
for
the
meeting.
I
wandered
wandering
around
in
the
corner,
and
I
saw
all
these
beautiful
people
arriving.
Husbands
and
wives
come
into
the
meeting
and
I
thought
how
wonderful
that
is.
And
it
reminded
me
of
a
story
about,
the
couple
who've
been
married
for
a
long
time
and
they
just
settled
down
in
their
bed
at
night
and
to
go
to
sleep.
And,
they
just
just
got
into
bed
and
there
was
a
thunderous
explosion.
The
whole
house
blew
up.
And
they
were
lifted
right
in
their
beds
and
they
landed
4
blocks
away
lying
in
their
bed.
The
old
man
looked
around
and
the
dust
had
suddenly
realized
they
were
safe.
He
looked
down
at
his
wife
and
she
was
crying.
It's
for
the
name
of
God
dear,
don't
be
crying
we're
safe.
What
are
you
crying
for?
She
said,
I'm
crying
because
we're
so
happy.
She
said,
it's
the
first
time
we've
been
out
together
in
10
years.
Now,
the
Franciscans
have
a
very
very
enviable
reputation
for
the
great
work
that
they've
done
among
the
poor
and
emulating
the
rule
of
Saint
Francis.
But
in
recent
years,
some
of
the
young
whippersnappers
in
the
order,
have
gotten
a
hold
of
the
order,
and
they're
kind
of
running
it,
and
they
had
some
different
ideas,
and
they
were
having
a
get
together,
and
they
decided
that
perhaps
the
order
needed
a
little
updating,
and
so
they,
decided
that
they
should
have
a
conference
on
poverty.
And
in
true
Franciscan
style,
they
held
it
at
the
Waldorf
Astoria
in
New
York.
And
in
the
planning,
they
said,
you
know,
we
should
do
something
for
old
father
Bill.
It's
been
ordained
for
over
40
years.
He's
way
down
in
the
missions.
He
probably
still
got
the
same
robe
and
the
same
sandals
he
had
when
he
was
ordained.
Well,
let's
bring
him
up
and
give
him
a
little
treat
and
let
him
enjoy
the
conference.
Great
idea.
They
brought
old
father
Bill
up
from
the
missions.
Put
his
consk
him
in
the
Waldorf,
gave
him
access
to
all
the
amenities
of
hotel,
and
old
Bill
thought
he
died
and
gone
to
heaven,
and
he
was
wandering
around,
And
after
about
4
days,
this
reporter
came
up
to
him,
and
said,
father,
what
do
you
think
of
the
conference
on
poverty?
He
said,
son,
if
this
is
the
conference
on
poverty,
he
said,
I
can
hardly
wait
for
the
one
on
chastity.
My
father,
God
rest
his
soul,
was
a
beautiful
shiny
Irishman
who
had
no
manners
at
all.
There
are
2
kinds
of
irises,
the
lace
curtain
and
the
shanty.
My
father's
a
shanty
Irishman
had
no
manners,
and
he
loved
Pat
and
Mike
stories.
And,
he
had
a
great
repertoire
of
them.
And
I
heard
one
not
long
ago
that
I
know
my
father
would
have
enjoyed
very
much.
Story
about
Pat.
Pat
was
an
illiterate
soul.
He
couldn't
read
nor
write.
Had
an
awful
time
getting
by.
He
scraped
up
a
little
job
here
and
there
and
just
make
a
few
dollars
and
get
by.
And
lady
luck
shined
on
him.
Didn't
he
get
a
fine
job
cleaning
out
the
vats
in
the
local
brewery?
Oh,
my
regular
pay
and
everything.
It's
just
everything's
turning
up
roses
And
tragedy
struck.
Pat
fell
in
the
bat
and
drowned,
and
they
had
the
wake
and
his
wife,
Bridget,
was
receiving
the
guests.
And
one
of
the
neighbors
came
by,
missus
O'Toole.
She
paid
her
respects
and
she
called
Bridget
aside.
She
said,
Bridget,
I
wanna
speak
to
you.
She
called
Bridget
aside
and
she
said,
Bridget,
I
want
to
know.
Is
it
true?
Is
it
true?
She
said,
that
the
brewery
paid
you
$500,000
for
Pat's
death.
And
Bridget
said,
it's
true.
They
did
missus
O'Toole.
And
missus
O'Toole
said,
mother
of
God,
that's
an
awful
lot
of
money
for
a
man
who
couldn't
read
and
write.
And
Bridget
said,
and
thank
God
he
couldn't
swim.
Well,
you
you'll
have
gathered
by
now
there's
something
wrong
with
me,
so
I'll
get
on
to
why
I'm
here.
I
just
want
to
get
a
spot
here
in
the
big
book.
Here
we
are.
I'm
a
recovered
alcoholic
and
my
name
is
Peter
Waters,
and
I'm
a
member
of
the
Oakville
group
of
alcoholics
anonymous,
and
that's
the
order
of
importance
as
far
as
I'm
concerned,
Because
for
many
years,
it
was
very
important
who
I
was
and
not
what
I
was.
It
is
only
by
the
grace
of
God
and
the
example
that
I
found
in
this
fellowship
that
I've
been
able
to
find
a
way
of
life
that
enables
me
to
live
one
day
at
a
time
without
the
use
of
alcohol
as
we
fit
the
human
being
and
as
God
intended
that
I
should
live.
My
story
is
an
alcoholic
is
not
greatly
different
than
most
stories
will
have
heard.
It
has
a
certain
amount
of
fear
and
remorse
and
degradation
as
we've
all
experienced
it.
It
differs
perhaps
in
a
couple
of
respects.
One
is
that
I
was
a
religious
alcoholic,
the
other
is
I
was
a
political
alcoholic,
and
I've
always
maintained
when
you
put
those
2
together
you
end
up
with
a
hell
of
an
alcoholic.
That's
very
true.
I
wanna
preface
any
remarks
I
have
to
make
this
evening
by
referring
you
to
a
slogan
that
we're
all
very
familiar
within
the
fellowship
and
that
is
to
keep
an
open
mind.
Now
that's
a
very
very
important
slogan,
and
it's
going
to
be
very
important
to
you
before
I'm
finished
with
you
tonight
too.
As
I'm
gonna
say
some
things
tonight
that
are
gonna
be
very,
very
disturbing.
I
hope
I
hope
that
I
get
you
so
enraged
at
this
meeting
that
you
will
charge
out
of
this
hall
and
you
will
go
home
and
you'll
find
the
big
book
wherever
you
put
it.
And
you'll
read
again
and
again
and
again.
Right?
Because
anything
I'm
gonna
tell
you
tonight
is
gonna
come
directly
out
of
the
big
book.
So
when
I'm
all
through,
don't
argue
with
me,
argue
with
the
book.
It's
very
important
that
you
keep
an
open
mind.
I've
discovered
over
the
years,
there's
a
great
deal
of
difference
between
an
open
mind
and
a
vacant
mind.
So
please
keep
an
open
mind.
I
was
born
60
years
ago
into
an
Irish
Catholic
family.
But
one
might
say,
well,
what's
that
got
to
do
with
being
an
alcoholic?
Well,
perhaps
it's
not
a
qualification,
but
let
me
assure
it's
not
an
impediment
either,
you
know.
If
you're
very
familiar
with
that
kind
of
a
heritage,
you
know
you've
got
2
strikes
against
you
before
you
can
get
started.
Mother
of
God,
it's
terrible.
But
I
have
no
intentions
of
driving
or
taking
you
through
a
blow
by
bow
blow
or
bottle
by
bottle
description
of
my
drinking
tonight,
because
I
don't
think
any
great
and
useful
purpose
would
be
served.
Because
I
learned
a
long
time
ago,
it's
not
the
quantity
or
the
quality
is
what
the
stuff
does
do.
Now
in
this
great
city
of
Orlando
tonight,
there
will
be
people
who
will
get
into
their
automobiles,
and
they
will
go
out
onto
our
highways
and
they'll
run
over
people,
perambulators
brand
as
backyard
and
old
ladies,
and
they'll
end
up
in
jail
in
the
morning,
and
they
never
took
a
drink
in
their
life.
They're
just
crazy.
So
it
is
not
the
quantity
or
the
quality,
it's
what
the
stuff
does
to
you.
And
alcohol
did
certain
things
to
me
that
I
didn't
want
it
to
do.
Namely,
it
made
me
hurt
those
I
didn't
want
to
hurt.
It
took
me
to
places
I
didn't
want
to
be
taken
to,
and
it
robbed
me
of
things
I
didn't
want
to
be
robbed
off.
Allow
me
to
amplify
that
by
way
of
qualification.
When
I
tell
you
that
alcohol
made
me
hurt
those
I
didn't
want
to
hurt,
I
was
fortunate
to
have
been
born
into
a
very
very
good
family.
A
family
that
made
many
sacrifices
to
provide
me
with
the
advantages
in
life,
and
yet
I
look
back
over
that
period
in
my
life
and
I
identify
strongly
with
the
many
alcoholics
I
meet
in
my
profession
today
as
a
priest.
I
meet
many
alcoholics
and
there's
one
characteristic
that
we
all
share.
It
seems
to
me,
that
we
go
out
of
our
way
to
hurt
those
that
we
loved
the
most.
Oh,
how
true
that
was
for
me.
I
can
well
remember,
I
was
the
hail
fellow
well
met.
The
last
of
the
big
time
spenders
in
the
local
hotel.
In
my
case,
the
Hawk
Hotel
in
Oakville.
I
would
hang
right
into
the
last
dog
was
hung,
then
I
would
stagger
home,
slam
the
door,
kick
the
dog,
break
the
dishes,
raise
hell.
Dinner
wasn't
ready,
it
raised
hell.
If
it
was
ready,
it
would
need
it
anyway,
you
know.
And
the
person
that
had
to
take
the
brunt
of
this
each
and
every
time
was
the
most
gracious
and
beautiful
lady
that
ever
lived,
God
rest
her
soul,
my
mother.
She
did
nothing.
Absolutely
never
did
anything
in
her
life
to
deserve
that
sort
of
treatment.
I
couldn't
count
the
number
of
times
I
put
her
through
that
kind
of
a
ringer.
I
have
recalled
on
many
occasions
that
Saturday
night
was
the
night
you
went
out
on
the
town.
God,
could
you
ever
drink
on
a
Saturday
night?
You
could
drink
on
into
the
night
on
a
Saturday
night.
Why?
Because
you
didn't
have
to
get
up
on
a
Sunday
morning,
unless
you're
a
Catholic.
But
there
was
a
lot
of
preparation
that
was
necessary
to
get
yourself
all
dolled
up
of
a
Saturday
morning,
so
you
could
go
up
town
to
get
sick,
you
know.
I'd
spend
all
of
Saturday
morning
getting
myself
all
dolled
up.
I
had
a
different
outfit
than
I
have
now,
I
want
you
to
know.
And
just
before
I
leave
my
home
to
go
uptown
to
get
sick,
I
had
a
full
length
mirror
inside
the
bedroom
door.
And
I
would
take
one
last
look
at
myself
and
I'd
say
to
myself,
Waters,
you
look
like
a
Greek
God.
About
8
o'clock
on
a
Sunday
morning,
I
look
like
a
goddamn
Greek,
I'll
have
you
know.
I
would
always
end
up
in
jail.
Now,
I'm
not
proud
of
the
fact
that
I
went
to
jail.
I
went
to
jail
many
times.
I'm
not
proud
of
that,
but
I
learned
something
from
going
to
jail.
I
made
great
discovery
all
the
time,
for
all
the
times
that
I
ever
went
to
jail.
You
know
what?
I
never
once
never
once
met
a
social
drinker
in
jail.
Never
once.
No.
But
I
was
well
known.
Oh,
yeah.
The
police
knew
me
very
well.
And
they've
come
along
and
say,
do
you
wanna
make
a
phone
call?
Not
going
to
you
idiot.
Of
course,
I
wanna
make
a
phone
call.
Wanna
call
my
mother
and
have
her
come
and
bail
me
out
of
this
joint.
Now
as
gracious
and
as
beautiful
as
my
mother
was,
God
rest
her,
there's
something
you
should
know
about
her
and
that
was
that
she
was
Irish
and
of
course,
if
you're
familiar
with
the
temperament
of
the
Irish,
you
know
it's
a
very
very
volatile
temperament,
you
don't
fool
around
with
it.
And
so
the
phone
call
would
be
very
brief
and
one-sided,
and
it
would
go
something
like
this.
Mother,
I'm
in
a
little
bit
of
trouble
being
caught
tomorrow
morning
to
court
to
10,
bring
some
money
and
hang
up
real
fast,
you
know,
don't
let
her
get
out.
God,
she'd
tear
you
apart
that
woman,
you
know.
Now
my
mother
would
arrive
in
the
local
court
in
a
Monday
morning
at
quarter
to
10,
and
I
discovered
in
a
small
community
as
Oakville
was
in
those
days,
you
don't
buy
the
local
paper
to
find
out
who's
in
trouble,
you
go
to
court
to
find
out
who's
in
trouble.
They're
all
there.
Now
I
want
to
describe
the
court
scene,
the
court
scene
would
be
about
the
section
that
says,
size
of
the
section
of
this
hall
over
here,
and
and,
the
front
row
seats
on
this
side
were
all
was
kept
vacant.
Now
those
seats
were
for
the
special
guests.
And
they
brought
up,
the
special
guests
from
downstairs
at
5
to
10.
And
at
10
o'clock,
the
old
man
would
come
in,
that's
the
judge.
Now,
if
any
of
you
have
ever
been
in
a
court
of
law
and
I
suspect
some
of
you
have.
My
God,
are
you
ever
polite
when
the
judge
comes
in?
Holy
God,
you
get
polite
in
a
hurry.
You
stand
up,
you
sit
down,
you
cross
yourself,
it's
worse
than
the
Catholic
church,
I
want
you
to
know.
Now,
the
court
is
in
session
and
the
first
thing
you
begin
to
pray
for
is
that
the
clerk
will
make
a
mistake
with
your
name,
so
people
won't
know
who
you
are.
But
there's
no
such
luck.
He
says,
a
waters.
You
can
hear
for
4
blocks
along
the
main
street.
Everybody
in
town
know
I
was
in
court.
Then
he
reads
the
charge,
and
it's
the
first
time
you've
heard
it
too,
you
know.
It's
very
damaging.
Very
damaging.
Now,
I
know
perfectly
well
that
some
of
you've
been
in
court.
The
reason
I
know
that
is
I've
been
with
you.
And
I
I
don't
know
what
the
procedure
is
here
in
Florida,
but
in
our
country,
the
the
the
center
aisle,
you
sit
they
they
put
a
chair
right
in
the
center
aisle,
you
sit
in
that
chair,
and
the
old
man's
up
here,
the
judge
kind
of
looking
over
his
glasses
like
this
at
you.
And
when
he
says
to
you,
stand
up,
it
occurs
to
you
that
you
might
be
going
to
the
farm
for
a
while,
you
know.
You
may
be
there
for
the
planting
and
you
may
be
there
for
the
harvest,
who
knows.
It
also
occurred
to
me
that
perhaps
I
could
impress
the
judge.
I
don't
know
that
you
ever
tried
to
impress
the
judge
or
not,
but
you
have
you
should
try
it
sometime.
Yeah.
I'm
just
about
ready
to
impress
the
judge
when
I
suddenly
realized
that
I'm
standing
there
and
I
have
a
tie
on
and
no
shirt.
And
he
looks
at
me
and
says,
I've
seen
you
before.
He'd
seen
me
so
often,
he
thought
we're
going
steady
there
for
a
while,
And
my
mother
is
in
the
courtroom.
My
God,
how
we
hurt
people.
Then
alcohol
took
me
to
places
I
didn't
want
to
be
taken
to.
I
can't
ever
reach
a
call
standing
on
the
city
hall
hall
steps
in
downtown
Oakland
at
the
age
of
16
and
declaring
to
the
world
that
I'd
be
on
skid
row
by
the
time
I
was
30,
but
that's
exactly
where
I
ended
up.
Not
difficult
to
get
on
to
skid
row,
there
are
people
here
tonight
who
know
that.
You
can
walk
on,
fall
on,
roll
on,
tumble
on
anything
you
like
on.
But
mother
of
God,
is
it
ever
hard
to
get
off
of
that
place?
But
if
I
had
to
go
to
Skid
Row,
I'm
deeply
grateful
I
went
to
the
one
that
I
did
and
not
the
one
I've
seen
on
many
occasions.
When
I've
gone
out
to
make
a
12
step
call
on
some
bird
who's
created
his
own
skid
row
behind
the
beautiful
drawn
drape
of
the
bottom
floors
of
the
Lakeshore
Boulevard.
And
you
walk
in
and
he's
making
love
to
the
toilet
bowl.
And
the
first
thing
he's
going
to
tell
you,
oh,
I
can't
be
an
alcoholic.
I've
got
too
much
money.
I
said,
keep
drinking,
you
won't
have
it
very
long.
And
then
alcohol
robbed
me
of
things
I
didn't
want
to
be
robbed
of.
I
would
have
to
tell
you
my
friends,
this
is
the
most
expensive
organization
I
ever
joined
in
my
life.
In
the
days
of
my
public
life
and
business
life,
I
belong
to
many
many
organizations
indeed
I
did,
and
there
isn't
a
single
one
of
them
that
ever
cost
me
as
much
money
to
get
into
as
it
as
it
cost
me
to
get
into
our
comics
anonymous.
It
cost
me
$40,000
to
get
into
this
outfit,
And
I'm
gonna
stay
around
till
I
get
my
money
back.
I
want
you
to
know.
And
at
the
rate
has
come
in
and
be
held
a
long
time
slow.
I
had
to
lose
the
respect
of
my
family.
I
had
to
lose
the
respect
of
my
fellow
citizens
who
had
placed
their
confidence
in
me
at
the
ballot
box
to
allow
me
to
sit
as
the
head
of
the
city
council
on
many
occasions.
But
you
see,
we
deal
with
alcoholism
and
it's
a
very
patient
disease.
God,
it's
a
patient
disease.
It'll
wait
for
you
and
when
it
catches
up
with
you,
it
will
rob
you
of
the
greatest
gift
that
God
gives
to
humankind.
It
will
rob
you
of
your
self
respect.
This
is
when
you
become
something
less
than
a
human
being.
You
develop
the
morals
of
an
alley
cat.
You
don't
give
a
damn
who
your
heart,
where
you're
seen,
or
what
you
do.
And
it
was
in
this
condition
that
I
was
privileged,
privileged
to
be
brought
through
the
doors
of
Alcoholics
Anonymous
to
stay
on
January
31,
1961.
And
I
have
not
taken
a
drink
of
alcohol
in
any
form
since
that
time.
I'm
not
saying
that
tonight
to
impress
anyone
here
because
we
have
many
people
in
this
hall,
I'm
sure
with
long
term
sobriety,
and
they
indeed
would
be
the
first
people
to
stand
up
here
and
tell
you
that
we
all
stay
sober
on
the
same
basis,
one
day
at
a
time.
There
isn't
anybody
in
this
room
who
got
a
2
days
today.
We
got
one
day
and
we
stay
sober
one
day
at
a
time.
And
whether
the
fact
that
I
have
nearly
28
years
of
sobriety,
whether
that
impresses
you
or
not,
I
really
don't
care.
Because
you
see
every
time
I
mentioned
it,
it
impresses
the
hell
out
of
me.
I
want
you
to
know.
Because
I
couldn't
stay
sober
for
20
8
minutes
never
mind
28
years
and
I
come
to
Alcoholics
anonymous
and
I
discovered
that
not
only
can
I
get
sober
and
stay
sober,
I
can
do
something
else?
And
you're
probably
saying,
well,
this
bird
has
a
reputation
for
being
long
winded.
We
now
know
he's
loud,
and
now
he's
gonna
lie.
He's
gonna
tell
us
there's
more
to
alcohol
anonymous
and
getting
sober
and
staying
sober.
My
friend,
if
there
wasn't
more
to
alcoholics
anonymous
and
getting
sober
and
staying
sober,
I
wouldn't
have
stayed.
I'm
irrevocably
convinced
there
are
2
dimensions
to
alcoholics
anonymous.
There's
the
fellowship
of
alcoholics
anonymous,
which
I
love
with
a
passion.
I've
served
it
long
and
I
trust
that
I've
served
it
well,
but
I'm
here
tonight
to
tell
you
that
the
fellowship
of
alcoholics
anonymous
will
not
get
you
sober
or
keep
you
sober.
It
is
not
intended
to
do
that.
The
fellowship
would
do
that
I
join
the
rotary
club.
But
I
wanna
be
very
quick
to
add
that
the
2nd
dimension
of
Alcoholics
Anonymous
is
the
program
of
Alcoholics
Anonymous
and
the
program
of
Alcoholics
Anonymous
will
not
only
get
you
sober
and
keep
you
sober,
it
will
change
your
life.
If
you're
if
you're
an
alcoholic
and
you
are
here
tonight
and
you
are
not
interested
in
changing
your
life,
then
I
say
to
you
my
friend,
please
don't
come
back.
Oh,
that
sounds
terribly
harsh,
but
I
say
it
out
of
interest
for
you.
Because
if
you're
an
alcoholic
and
you're
here
tonight
and
you
have
no
intentions
of
changing
your
life,
then
the
only
thing
that
Alcoholics
Anonymous
will
do
for
you
is,
screw
up
your
drinking.
But
if
you're
an
alcoholic
and
you're
here
tonight
and
you
want
to
change
your
life,
then
you
are
in
the
right
place.
You
are
in
the
right
place.
Now,
as
I
mentioned
earlier,
I
get
around
a
a
fair
amount
and
I
always
like
to
get
to
meetings
a
little
early,
kind
of
size
up
things,
especially
if
I'm
speaking,
and,
I
I
did
that
tonight
again,
you
know,
sort
of
thing.
You
kind
of,
you
know,
I'm
a
preacher,
that's
my
vocation,
and
I
like
to
think
that
one
of
the
one
of
the
talents
or
gifts
that
I
should
keep
sharp
and
is
being
a
good
communicator,
and
when
I
come
to
a
gathering
such
as
this,
I
like
to
kind
of
look
over
and
get
a
sense
of
the
audience.
And
I
do
it
for
another
reason,
Because
in
my
opening
remarks
tonight,
I
began
by
saying
that
I
was
recovered
alcoholic.
Some
people
get
right
up
tight
about
that,
you
know.
And
they
say,
Waters,
you
just
say
that
to
be
controversial.
My
friends,
I
want
you
to
know
that
I
don't
have
to
say
anything
in
Alcoholics
anonymous
to
be
controversial.
Just
show
up.
Or
sometimes
and
not
show
up.
And
they'll
talk
about
it
for
bloody
weeks.
Wilson
told
me
one
time,
he
said,
Waters,
you
shouldn't
worry
so
much
about
what
other
people
thought
about
you,
you
knew
how
seldom
they
did.
And
it's
very
true.
I
take
as
my
authority
for
the
statement
that
I
made
that
I'm
a
recovered
alcoholic,
a
quotation
from
the
big
book
of
alcoholics
anonymous.
Now,
this
is
a
very
large
hall
and
we
have
a
large
audience,
and
so
I
want
everyone
to
know
this
is
the
big
book
of
Alcoholics
Anonymous,
my
friend.
I
have
discovered
over
the
years
that
if
you
wanna
hide
something
from
somebody
in
AA,
you
put
it
in
the
big
book.
They'll
never
find
it.
They
think
it's
a
table
decoration
goes
with
the
decor
of
the
hall.
And
one
day
they're
walking
by,
my
God,
there's
print
in
that
book.
How
did
that
get
in
there?
I
want
a
quote
to
you
from
the
forward
that
was
written
by
Wilson
in
1939,
and
I
quote,
we
of
Alcoholics
Anonymous
are
more
than
100
men
and
women
who
have
recovered.
That's
what
it
says
right
there.
From
a
seemingly
hopeless
state
of
mind
and
body
to
show
other
alcoholics
precisely
how
we
have
recovered
is
the
main
purpose
of
this
book
and
the
quote.
Now
when
you
use
language
as
direct
and
as
positive
as
those
statements
are,
my
friends,
it
doesn't
leave,
too
much
room
for
freaking
around.
And
that's
what
I'm
gonna
talk
about.
Oh,
not
frigging
around.
No.
No.
No.
I'll
come
back
another
night
and
do
that.
See,
I
haven't
always
been
a
priest.
I
have
a
distinct
advantage
over
everyone
here
tonight.
I
have
been
on
both
sides
of
the
confessional,
And
I
haven't
heard
anything
I
haven't
done
either.
I
want
you
to
know.
I
want
to
talk
about
the
program,
the
alcohol
zones.
Now,
I
want
to
preface
it
by
saying
that
it
was
my
good
fortune,
my
one
of
the
greatest
privileges
of
my
life
was
to
know
Bill
Wilson,
and
to
spend
considerable
time
with
him,
and,
to
sit
at
his
knee
as
it
were
to
learn
from
the
master,
and
thank
God.
I'm
deeply
grateful
for
that.
And
in
knowing
Bill
Wilson,
you
know,
people
have
often
asked
me
what
kind
of
a
person
was
he?
And
I
would
tell
you
my
friends,
he
was
a
very
ordinary
person.
Just
like
anyone
in
this
room
here
tonight,
with
one
exception,
He
had
been
touched
by
the
hand
of
God.
In
the
old
Irish
tradition,
we
would
say
that
the
man
had
an
aura
about
him.
An
aura.
And
Bill
had
an
aura,
there's
no
question.
And
in
his
search,
in
his
long
journey,
he
made
some
great
discoveries
about
himself
rather
late
in
life.
And
one
of
the
discoveries
he
made
was
his
ability
to
be
able
to
write.
And
none
of
us
would
surely
argue
with
the
great
treasury
of
writing
that
he
has
left
us,
that
this
was
so.
But
he
not
only
had
the
ability
to
write
well,
but
he
had
the
ability,
the
uncanny
ability
to
be
able
to
put
into
his
writings.
What
I
refer
to
as
implications.
Reading
between
the
line,
if
you
will.
If
you
read
an
article
written
by
a
good
journalist,
he
doesn't
have
to
give
you
every
bitty
gritty
little
piece
of
things.
He
puts
the
rights
in
such
a
manner
that
you
understand
the
story,
and
Bill
have
that
ability,
and
and
he
had
it
well.
And
so
tonight,
I'm
gonna
ask
you
to
share
with
me
for
a
brief
while
in
a
journey
through
the
steps.
Now
the
reason
I
would
ask
you
to
counter
in
your
mind
the
idea
of
a
journey
is
because
any
journey,
no
matter
what
its
duration
or
its
destination
may
be,
of
necessity
begins
with
the
first
step.
And
that's
exactly
where
we'll
begin
our
journey
tonight.
We
have
indeed
some
very
profound
people
that
you
have
met
and
so
by,
who
would
tell
you
that
the
first
step
is
the
most
important
step
of
the
program.
I
have
no
worth
the
idea
whether
that's
true
or
not,
and
I'm
not
going
to
argue
about
it.
But
there's
one
thing
that
I
am
absolutely
certain
of
about
the
first
step.
I
couldn't
be
more
sure
about
about
the
first
step.
It's
in
the
right
place.
It's
amazing
how
many
people
miss
that
point.
They're
in
the
program
for
45
minutes,
they
want
to
take
the
4th
and
5th
step.
And
you
suggest
to
them
rather
gently,
that
perhaps
they
should
look
at
the
first.
And
they
get
very
enraged
and
tell
you,
why
I
did
the
first
step
of
this
program
before
I
came
to
Alcoholics
Anonymous.
My
friends,
I've
only
one
thing
to
say
about
people
like
that.
They
should
not
be
treated
for
alcoholism.
They
should
be
treated
for
lunacy.
They're
crazy.
It
is
impossible.
Absolutely
impossible
and
insult
to
my
intelligence
to
tell
me
that
you
can
take
the
first
step
of
this
program
without
being
in
the
program.
You
can't
do
it.
It's
not
possible
and
don't
buy
into
that
nonsense
if
anybody
is
trying
to
give
you
that
stuff.
Now
let
me
see
if
I
can
just
share
with
you
not
only
what
Bill
meant
by
some
of
these
steps,
but
also
what
I
found
in
my
search
to
be
the
implications.
The
first
step
says,
we
admit
that
we
were
powerless
over
alcohol
and
our
lives
have
become
unmanageable.
In
my
search
for
a
deeper
meaning
of
that
step
in
my
life,
I
can
remember
very
very
beautiful
people
like
Don
Carlton,
Pat
Bog,
Don
McArthur,
Red
Brown,
these
are
all
the
old
timers
that
that
that
Tom
knew
so
well
and
that
white
oak
screw,
who
would
really
give
it
to
you,
told
me
how
to
find
many
of
those
insights.
They
said,
Waters,
take
the
big
book,
put
it
in
front
of
you
at
the
table
and
beside
it
put
a
dictionary
and
when
you
are
not
sure,
look
up
the
word.
Look
it
up.
Now,
you'll
do
some
amazing
things
by
doing
that.
You'll
increase
your
vocabulary.
You'll
find
that
you
have
had
the
wrong
interpretation
of
many
things
for
a
long
time
and
you'll
become
a
heck
of
a
lot
smarter
than
what
you
are
right
now.
If
you'll
do
that,
that's
what
dictionaries
are
for,
and
they're
very
inexpensive.
And
you
buy
one
and
you
set
it
beside
the
big
book,
so
that
you
might
know.
And
I'm
going
to
do
this
exercise
with
you
in
some
detail
tonight.
Because
the
first
step
says,
we
admitted
we
were
powerless
over
alcohol
and
our
lives
have
become
unmanageable.
In
my
search
for
the
word
powerless,
I
thought
I
knew
what
the
word
powerless
meant.
I
went
to
the
dictionary
and
I
discovered
it
wasn't
what
I
thought
it
was
at
all.
Powerless,
the
definition
in
the
dictionary
was
very
clear
for
me
and
I
was
I
was
in
thrilled
to
find
the
definition,
because
it
said,
powerless
meant,
the
inability
to
be
able
to
change.
I
could
not
change.
I
didn't
want
to
smash
up
the
car.
I
didn't
wanna
lose
my
business.
I
didn't
wanna
go
to
jail.
I
didn't
wanna
hurt
my
family,
but
I
could
not
not
do
those
things.
I
was
cut
off
from
any
source
of
power.
Please
remember
that.
I
had
become
an
island.
I
had
cut
myself
off
from
any
source
of
power
that
would
allow
me
to
change
and
therefore,
I
could
not
change.
The
inability
to
be
able
to
change,
fitted
me
perfectly.
And
what
is
the
implication
in
the
first
step?
Loud
and
clear,
it
says,
and
our
lives
have
become
unmanageable.
I
submit
to
you
my
friends,
that
if
you're
serious
about
this
program
of
Alcoholics
Anonymous
and
you
intend
to
go
on
now
and
there
with
the
remaining
steps,
wouldn't
it
make
an
awful
lot
of
sense
to
you
that
you
should
get
the
manageability
of
your
own
life
back
into
your
own
hands
as
quickly
as
the
good
Lord
will
allow
you
to
get
it?
Because
if
you
don't,
and
you
continue
to
try
to
work
this
program
and
without
that
manageability,
you
will
end
up
with
a
mess.
If
you
had
a
little
business
over
there
and
you
had
a
manager
running
it
and
he
was
robbing
you
blind
and
running
the
business
into
the
ground,
you
wouldn't
keep
them
for
sentimental
reasons.
You'd
fire
them,
And
we're
not
dealing
with
businesses,
we're
dealing
with
our
lives
here.
I
am
irrevocably
convinced
that
if
I
should
die
this
night
and
I
pray
to
God
I
don't,
but
if
I
should,
that
the
Lord
the
God
of
my
understanding
is
only
gonna
ask
me
one
question.
He's
not
gonna
ask
me
how
fast
I
drove
on
the
expressway.
He's
not
gonna
ask
me
who
I
slept
with.
He's
not
going
to
ask
me
whether
I
had
bad
thoughts,
whether
I
swore,
whether
I
cheated
in
my
expense
account.
No.
He's
gonna
ask
me
one
question
and
one
question
only
and
I
dare
say,
he's
gonna
ask
you
the
same
question.
And
that
question
is,
did
you
become
the
best
you
you
could
be?
And
I
can
only
be
the
best
me
I
can
be
if
I'm
free
to
be
it
and
I'm
a
good
manager
doing
it.
Otherwise,
I'm
gonna
be
in
a
mess.
And
then
we
go
to
the
2nd
step
and
it
says,
we
came
to
believe
that
a
power
greater
than
ourselves
could
restore
us
to
sanity.
Not
God.
Not
God.
They'll
deliberately
left
God
out
of
the
second
step
for
many
good
reasons,
because
there's
strong
implications
there,
which
we'll
deal
within
a
minute.
But
if
powerless
means
the
inability
to
be
able
to
change,
then
power
must
mean
the
ability
to
be
able
to
change.
The
power
comes
from
God,
but
you
better
be
careful
what
you
do
with
it.
Oh
my,
I
can't
tell
you
I
can't
exhort
you
strongly
enough
to
tell
you
to
be
very
very
careful
what
you
do
with
that
power.
That
you
get
and
that
you
ask
for
and
that
he
gives
you.
Please,
my
friends,
I
beg
of
you.
It
is
frightening.
It
is
terrifying
to
see
how
it
is
misused.
Now
you
would
just
say,
well,
what's
this
word
talking
about?
Well,
let
me
give
you
an
example.
Only
a
few
short
years
ago,
an
ordained
administer
by
the
name
of
Jimmy
Jones.
Got
a
whole
bunch
of
that
power
and
took
a
1,000
people
to
Guyana,
had
a
Kool
Aid
party
and
killed
them
all.
Same
power.
Same
power
came
from
the
same
God.
Misused
by
God.
Be
careful
what
you
do
with
that
power.
That
power
is
so
potent
and
it's
so
strong
and
can
be
so
destructive
on
one
hand
and
so
productive
on
the
other.
Came
to
believe
that
a
power
great
in
ourselves
could
restore
us
to
sanity.
Could
restore
us
to
sanity.
What
is
the
implication?
The
implication
in
step
2
is
loud
and
clear
and
very
very
important.
The
implication
is,
you
have
to
do
it.
God
ain't
gonna
do
it
for
you.
Let
me
tell
you
something
that
may
sound
strange
coming
from
a
clergyman.
God
does
not
give
you
anything.
Now,
in
case
you
think
I
made
a
mistake,
I'm
gonna
repeat
that.
God
does
not
give
you
anything.
God
gave
you
something
and
you
are
obliged
to
take
it,
you
will
no
longer
have
a
free
will.
Right?
So
what
does
God
do?
He
provides.
He
provided
what
we
needed,
we
kept
close
to
him
and
and
performed
his
work
well.
He
provided.
You
see,
you
you
should
be
very
very
careful
what
you
pray
for.
Oh,
God
it
doesn't
give
us
what
we
want.
Thank
God.
I
had
a
fellow
report
to
me
2
weeks
ago,
that
he
had
prayed
for
his
wife
and
his
girlfriend,
they
both
come
back
at
the
same
time.
He
said.
So
what
does
God
do?
He
provides.
Now,
there's
a
grocery
store
over
there
somewhere
and
they
provide
groceries,
but
you
better
not
take
them
for
nothing.
You
get
in
trouble
doing
that.
There
are
conditions
under
which
you
can
take
them
out
of
the
store.
There
are
conditions
under
which
God
provides.
On
page
63,
the
big
book,
Bill
answers
it.
He
says,
when
we
sincerely
took
such
a
position
all
sorts
of
remarkable
things
followed.
We
had
a
new
employer
being
all
powerful,
he
provided
what
we
needed.
God
does
not
give
us
what
we
want.
Thank
God.
Right?
He
provided
what
we
needed.
I
have
people
who
come
to
me
and
say,
father,
how
does
this
thing
work?
I
said,
well
it
says
here
on
page
63,
they
provided
what
we
needed,
we
kept
close
to
him
and
performed
his
work
well.
Yeah,
but
father
you've
been
around
for
a
while,
you
could
tell
me.
I
said,
well,
now
that's
pretty
clear.
Let
me
just
repeat
that
for
you.
He
provided
what
we
needed,
we
kept
close
to
him
and
performed
his
work
well.
Yeah,
but
father
you've
known
me
for
a
long
time
you
could
tell
me.
I
said,
god
damn
it.
It's
right
there.
You
see.
There's
an
awful
lot
of
difference
between
being
stubborn
and
stupid,
you
know.
That's
the
best
deal
you're
ever
gonna
get.
There
are
no
shades
of
gray.
You
either
believe
it
or
you
don't.
Now
if
you
choose
to
believe
it,
I
wouldn't
be
bold
enough
to
tell
you
what'll
happen
to
you.
But
if
you
choose
not
to
believe
it,
the
best
I
can
do
for
you
is
a
free
funeral
at
Saint
Teresa's
any
day
you
want.
And
then
we
go
to
step
3
and
it
says,
we
made
a
decision
to
turn
our
will
in
our
lives
over
to
the
care
of
God
as
we
understood
him,
not
the
control
of
God.
The
weeping
and
wailing
is
done
on
step
3
my
friends
is
unreal.
It's
incredible.
I
get
people
saying
to
me,
look
at
what
you've
done,
you
brought
me
to
this
wonderful
outfit
and
now
you
want
me
to
do
the
impossible.
You
want
me
to
make
a
decision.
Did
you
ever
meet
an
alcoholic
who
was
foreign
to
make
a
decision?
I
made
so
many
decisions.
I
put
myself
out
of
business
3
times
before
I
got
here.
I'm
sure
you
would
identify
with
those
world
shattering
decisions
you
had
to
make
on
a
very
cold
Monday
morning
in
the
middle
of
February.
Whether
you're
gonna
be
at
the
liquor
store
5
to
10
or
5
after,
you
know.
Would
you
go
buy
1
bottle
or
2,
you
know.
They
come
here
so
they
can't
make
any
decision.
And
said,
we
made
decision
to
turn
our
will
and
our
lives
over
to
the
care
of
God,
not
the
control
of
God.
God
does
not
want
to
control
your
life.
My
Lord.
We
can
often
often
get
that
across
to
people.
God
does
not
want
to
control
your
life.
If
he
did,
you'd
be
a
robot.
He
gave
you
a
free
will.
That's
what
it's
all
about.
A
free
will
to
say
yes
or
to
say
no
to
the
God
of
your
understanding.
And
so
he
gives
us,
you
know,
he
says,
turn
your
will
and
your
life
over
to
the
care
of
God.
Now
this
is
the
most
remarkable
step.
It's
was
the
one
of
the
most
wonderful
steps
in
the
whole
program,
of
course.
Because
every
time
I
look
at
this
step,
I
am
reminded
of
an
invitation.
Now,
if
you
were
to
receive
a
very
exalted
invitation,
seas.
Well,
I
was
the
recipient
of
such
an
invitation
3
years
ago.
I
came
into
my
office
one
day
and
there
on
my
desk,
sat
a
very
impressive
looking
envelope
with
the
stamp
of
the
Secretariat
of
the
Vaticano
on
the
corner.
That's
from
head
office.
With
trembling
hands,
I
open
this
envelope
and
to
my
great
joy,
my
great
joy.
I
discovered
that
I
was
one
of
the
priests
that
was
going
to
be
presented
to
the
holy
father,
when
he
came
to
our
country.
Oh,
my
Lord.
My
heart
was
beating.
I
was
so
excited.
I
immediately
called
my
sisters,
who
have
shared
a
great
deal
in
my
journey,
to
share
that
news
with
them.
And
not
being
satisfied
at
just
sharing
with
them,
I
called
my
brother
priests
to
tell
them
of
the
good
news.
And
still
not
being
satisfied
and
not
being
able
to
contain
myself,
I
was
so
excited.
I
began
to
call
my
fellow
members
of
alcoholics
and
on.
And
I
said
to
them,
guess
what?
Guess
what?
I'm
going
to
meet
the
Pope.
And
they
said,
what
the
hell
are
you
talking
about?
We
thought
you
were
the
Pope
you
see.
If
you
were
to
receive
if
you
were
to
receive
a
very
exalted
invitation,
I'm
sure
you'd
be
very
excited
and
tell
all
your
friends
about
it.
Every
day
of
our
lives,
every
single
day
of
our
lives,
we
receive
an
invitation
to
be
a
co
creator
and
we
receive
that
invitation
from
no
less
than
the
creator
of
the
universe.
My
God.
I
get
goosebumps
when
I
think
about
it,
that
he
would
look
down
on
the
the
least
worthy
of
his
servants
and
say,
come,
I
want
you.
I
want
you
to
help
finish
my
creation.
My
God.
But
I
say
to
him,
God,
surely
you've
forgotten.
I'm
an
alcoholic
and
I've
done
all
those
terrible
things.
And
he
says,
waters,
have
you
not
read
your
program?
Doesn't
it
say,
let
go
and
let
God.
Doesn't
it
say,
some
of
us
have
tried
to
hold
on
to
our
old
ideas
and
the
result
was
new
until
we
let
go
absolutely.
He
said,
I
want
you
to
know,
I
have
not
only
forgiven
you,
I
have
taken
it
away.
Wow.
Wow.
Try
that
on
for
size.
You'll
never
need
anything
to
get
you
high
again.
Hey,
try
it.
It.
Hey,
freedom.
Bill
talks
about
the
freedom.
The
triumphant
arch
through
which
we
pass
to
freedom
is
right
there,
my
friends.
Right
there.
From
that
moment
on
you
will
be
free
to
be,
not
to
do,
of
course.
That
would
be
insane,
but
to
be
what
God
calls
you
to
be.
This
is
a
b
program.
Right?
You
can
be
sober,
you
can't
do
sober.
Right?
You
can
be
sober.
Right?
Amazing
how
how
God
loves
us
so
much,
but
all
this
stuff
together.
God,
I
tell
you
there's
no
drunk
in
the
world
could
have
ever
put
this
together
in
his
own,
you
know.
And
then
we
go
to
step
forward
and
it
says
we
made
a
searching
and
fearless
moral
inventory
of
ourselves
and
everybody
gets
uptight.
My
god,
he's
gonna
talk
about
his
sex
life.
Some
cases
be
rather
interesting.
Most
of
them
would
be
very
short.
Doesn't
say
in
there
at
all
about
your
sex
life.
The
word
moral
means
the
total
person,
physical,
mental,
spiritual
person.
Not
who
you
slept
with.
Not
at
all,
you
know.
The
total
person,
physical,
mental,
spiritual
person.
What's
the
implication
in
the
step?
Oh,
the
implication
in
the
step
is
loud
and
clear
and
very
important
I
I
know
that
every
one
of
you
would
give
me
a
definition
of
inventory
as
you
see
it.
But
you
know,
if
I
was
asked
to
take
an
inventory
of
this
room,
you
know
what
I
do?
I
would
lock
the
door
and
then
I
would
take
stock
of
what
is
in
the
room.
Not
what
used
to
be
in
it
or
what's
going
to
be
in
it.
What's
in
it
now?
This
is
a
now
program.
I
beg
of
you.
I
implore
you.
I
beseech
you
in
the
name
of
God.
Do
not
wallow
around
in
the
past.
It
made
you
drunk
before
it'll
make
you
drunk
again.
It
may
be
necessary
to
look
to
the
past,
but
don't
stay
there.
Don't
stay
there.
It's
amazing
what
we
do
with
this
with
this
step.
I
get
a
fellow
calls
me
up,
father,
I
want
to
take
the
4th
and
5th
step.
I
said,
come
on
over
and
we'll
talk
about
it.
He
arrives
over
at
my
place
a
half
an
hour
later
with
a
half
ton
truck,
with
4
trunk
loads
of
writings.
I
should
really
sell
them
for
soap
operas,
they're
marvelous.
He
has
some
more
pressing
matters
he
wants
to
take
care
of
right
away.
And
he
pulls
out
a
sheet
of
paper.
It's
got
the
name,
address
and
the
amount
he
stole
off
every
bank
in
the
country.
I
said,
for
God's
sake,
get
rid
of
it.
The
police
are
looking
for
it,
you
know.
Then
he
reaches
into
his
other
pocket.
He
pulls
out
a
sheet
of
paper
so
long
it
runs
across
the
floor.
It's
got
the
name,
address,
and
telephone
number
of
every
woman
he's
had
an
affair
with.
Don't
give
it
to
me.
I
might
get
tempted,
I
said.
You
know?
Made
a
searching
and
fearless
moral
inventory
of
ourselves.
And
step
5
says,
we
admitted
to
God
to
ourselves
into
another
can
be
exact
nature
of
our
wrongs.
Not
our
inventory.
Not
our
inventory.
Right?
It's
amazing.
The
labels
that
alcoholics
put
on
themselves.
They
are
the
world's
worst
people
for
putting
labels
on
themselves.
I
meet
them
all
the
time.
So
depressed
father,
I
can't
get
out
of
this
depression.
Oh,
I'm
just
down
father
can't
stand
it,
you
know,
and
it's
just
awful.
They
go
on
and
they're
taking
their
popping
pills
all
over
the
place
to
try
and
get
out
of
these
things
and
it's
awful.
They're
the
world's
worst
for
putting
labels
on
themselves.
I'll
give
you
a
couple
of
examples.
I
get
this
cell
he
calls
me.
Now
he's
been
in
the
program
2
or
3
years
and
he's
in
his
late
twenties.
Handsome,
my
God
strikingly
handsome,
well
groomed,
could
be
a
model,
a
Hollywood
star.
He
comes
into
my
office
and
he's
crying.
Father,
I
can't
stand
myself
anymore.
I'm
so
filled
with
lust.
I
can't
stand
it.
I
hate
myself.
I'm
gonna
kill
myself.
I'm
so
lust
full.
I
just
can't
tolerate
it
anymore.
I'm
going
to
jump
off
a
high
bridge,
father,
because
you
see,
I
just
can't
stop
looking
at
girls.
I
said,
you're
not
lustful,
you're
healthy.
I
get
another
fellow
comes
in.
He's
got
all
decked
out,
handsome,
everything
else,
same
situation,
and
he's
crying.
Father,
I
went
over
to
Toronto
last
night
and
I
went
right
over
to
the
red
light
district
and
I
stayed
all
night.
I
said,
if
you
don't
want
that
to
happen
to
you,
don't
go
there.
You
sit
in
a
barber
chair
long
enough,
you'll
get
a
haircut.
I
want
you
to
know.
Hang
on
to
all
this
nonsense.
Reminds
me
of
the
story
of
the
2
monks.
I'm
sure
it's
an
old
story,
it
bears
repeating.
2
monks
and
monks
always
travel
in
pairs
and
they
always
travel
in
silence.
These
2
monks
were
on
a
journey
one
day,
and
they
came
to
the
bank
of
the
river.
And
there
on
the
bank
of
the
river
sat
a
woman
of
ill
repute,
obviously,
the
local
prostitute.
She
said
to
one
of
the
monks,
will
you
carry
me
across
the
river?
He
said,
sure.
Put
her
on
his
back,
carried
her
out
across
the
other
side
and
let
her
go.
The
monks
carried
on
their
journey.
Came
the
end
of
the
day
and
they
were
camping
for
the
night.
And
the
one
monk
who
had
not
carried
the
woman
across
the
river
said
to
the
one
who
had,
why
why
did
you
carry
that
terrible
bad
awful
sinful
woman
across
the
river?
And
the
other
monk
started
to
laugh.
He
said,
oh,
he
said,
I
just
carried
her
across
the
river.
You've
been
carrying
her
all
day.
Get
rid
of
that
jump.
Get
rid
of
it.
Let
it
go.
Don't
take
that
stuff
along
with
you.
Can't
be
for
you
carrying
all
that
stuff
around.
That's
terrible.
Now,
I
wanna
tell
you
a
little
aside
about
step
45.
In
the
early
days
of
this
white
oak
group
that
Tom
spoke
of,
we
used
to
have
a
little
fellow
come
there,
he's
dead
now,
God
rest
him.
And
we
had
a
nickname
for
him,
we
called
him
no
God
Joe.
He
said
he
was
an
atheist,
I
don't
really
believe
he
was,
but
he
said
he
was.
1
night
I'm
there,
we're
gonna
have
discussion
about
the
4
step
45,
and
Joe
was
there.
And
I
think,
my
god,
it's
my
lucky
day.
Joe
is
here
tonight.
I'm
gonna
find
out
how
you
do
step
45
without
any
relationship
with
a
higher
power.
And
I
just
sit
sitting
on
the
edge
of
my
chair
when
it
comes
to
Joe
turn,
and
Joe
says,
I'll
have
no
trouble
with
that
step
at
all.
He
said,
I
got
it
all
figured
out.
He
said,
I'm
gonna
take
the
person
I
hate
the
most,
tell
him
everything
I
know
and
then
shoot
him.
Was
a
bad
idea.
Let's
go
to
6
and
7,
another
pair
of
steps.
6
says
says
we're
entirely
ready
to
have
God
remove
all
these
defects
of
character
and
7
says,
how
many
asked
him
to
remove
our
shortcomings.
I
was
so
intrigued
by
the
way
that
Joe
handled
45.
I
went
back
the
next
week
to
find
out
what
he'd
do
with
6
and
7,
and
he
said,
I
have
no
trouble
with
that.
I
understand
it
perfectly.
He
said,
a
defective
character
is
when
you
look
at
a
good
looking
girl
and
a
shortcoming
is
when
you
catch
her.
That's
a
bad
idea
either.
I
wanna
separate
those
2
steps
for
purposes
of
making
a
few
comments
on
each
one.
6
says
we're
entirely
ready
to
have
God
remove
all
these
defects
of
character.
Well,
you
know,
I
see
a
lot
of
people
come
into
my
office,
you
know,
they're
working
their
way
through
the
steps
and
this
little
guy
comes
in.
I
know
he's
on
step
sick.
And
I
say
to
him,
how
are
you
doing,
Charlie?
He
said,
mad.
Oh,
what
do
you
mad
at,
Charlie?
He's
mad
at
God.
Oh,
that's
serious,
Charlie.
You
know,
that's
pretty
serious.
What
did
God
do
to
you?
Well,
God
didn't
take
away
my
defects
of
character.
Well,
obviously
Charlie
never
read
the
step
too
well
because
it
says
we're
entirely
ready
to
have
God
remove
all
these
defects
of
character,
didn't
say
he
would.
And
I
I'm
convinced
my
friends
that
God
doesn't
always
take
away
our
defects
of
character.
He
often
leaves
us
with
some
for
very
very
good
reasons.
I
wanna
give
you
two
examples
of
what
why
I
think
that
way.
Can
you
think
of
a
better
way
to
acquire
the
virtue
of
patience
than
through
impatience?
It's
the
only
way
I
know
how
to
get
it.
Can
you
think
of
any
finer
way
to
acquire
the
virtue
of
tolerance
than
through
intolerance.
It's
the
only
way
I
know
how
you
get
it.
Right?
I
choose
those
2
because
they
are
the
bane
of
my
life
to
this
very
day.
I
lecture
at
the
University
of
Waterloo
and,
one
day,
I'm
on
my
way
to
a
lecture
and
I
was
running
late
and
I
had
to
drive
through
the
main
street
of
the
city
of
Kitchener,
a
very
congested
area.
And
there
was
a
young
buck
in
his
car
who
got
in
front
of
me,
and
he
knew
I
was
in
a
hurry.
And
I
could
not
get
by
him,
and
I
was
growing
more
impatient
by
the
moment.
And
I
had
the
color
on,
and
I
had
to
keep
reminding
myself,
now
Waters
for
God's
sakes
don't
disgrace
the
church.
Finally,
we
came
to
an
intersection
and
he
pulled
over,
and
I
pulled
up
alongside
of
him,
and
I
motioned
to
him
to
roll
his
window
down,
and
he
did.
Looking
out
his
window
with
a
smirk
on
his
face,
I
said
to
him,
will
you
do
me
a
favor?
He
said,
sure.
I
said,
send
your
mother
and
father
over
and
I'll
marry
them.
So
that's
what
I
call
patience.
Right
after
my
ordination,
I
was
assigned
to
a
parish
in
Hamilton,
Tom's
old
parish,
Saint
Peter
and
Paul,
and,
with
a
very
wonderful
priest
there
and
I
was
the
associate.
And
Sunday
is
a
horrendous
day
in
the
life
of
a
priest.
It's
just
like
a
zoo,
you
know,
you
got
masses
kind
of
everything
going
on.
And
my
sister
had
arranged
a
family
gathering
in
Oakville
about
20
miles
away,
and
when
you're
a
priest
and
you
have
sisters,
they're
your
boss.
And,
and
it's
a
good
arrangement
really.
And
so
I
knew
I'd
get
help
from
them
if
I
wasn't
there
on
time.
So
I
worked
furiously
to
get
finished.
I
jumped
in
my
little
car
and
I
drove
down
the
mountain
along
King
Street
past
the
cathedral,
going
hell
bent
for
election
right
onto
the
403
and
expressway.
And,
just
going
like
a
split.
I
know
sooner
got
on
to
the
expressway
then
I
realized
I
had
cut
a
fellow
off.
Now
I
didn't
intend
to
do
that.
There
was
no
question
about
the
fact
though
that
I
did
it.
I
was
guilty
of
it.
And
you
can't
stop
in
the
middle
of
an
expressway
and
say
you're
sorry.
And
I
looked
in
my
rear
view
mirror,
and
the
look
of
horror
on
this
poor
man's
face
was
something
to
behold.
He
had
his
hands
on
the
steering
wheel
and
his
knuckles
were
white,
and
he
was
coming
directly
at
me.
And
as
he
pulled
up
alongside
as
close
as
he
could,
he
went
like
that,
you
see.
And
he
saw
the
collar
in
his
hand
went
right
down
like
that,
you
see.
And
I
gave
him
a
blessing
and
sent
him
on
his
way.
That's
what
I
did.
And
that's
what
I
call
tolerance.
7,
humbly
ask
him
to
remove
our
shortcomings.
I,
you
know,
step
7
it
kind
of
gets
lost
in
the
shuffle.
It's
it's
a
way
down
there
and
kinda
doesn't
get
its
due,
and
we
play
games
with
God
on
step
7.
He
said,
God
take
this,
but
don't
take
that.
You
know,
it's
like
a
dog
with
a
bone.
Give
it
to
him,
take
it
back.
You
know,
all
that
sort
of
sort
of
reminds
me
the
story
of
Saint
Augustine.
Saint
Augustine
was
quite
a
boy
in
his
day.
He
had
a
concubine,
several
things
before
his
conversion
to
Christianity,
and
he
was
he
would
have
qualified
for
membership
in
this,
outfit
of
ours.
And,
his
mother
Saint
Monica
was,
I
think.
She
prayed
for
20
years
for
his
conversion
and
finally,
he
was
converted
and
he
would
pray,
Lord,
Lord,
make
me
chased,
but
not
right
away.
Always
reminds
me
of
step
7.
Hey,
you
know.
Don't
take
them
all
right
away.
There's
some
I'd
like
to
hang
on
to.
If
you're
ready
to
do
it,
fine.
If
you're
not,
then
wait
until
you're
ready,
but
don't
play
games
with
God.
8,
made
a
list
of
all
persons
with
heart
became
willing
to
make
amends
to
them
all.
In
these
people
that
come
to
see
me,
this
fellow
comes
in.
I
know
he's
on
step
8,
and
I
say
to
him,
George,
how
are
you
doing?
Oh,
I'm
doing
fine,
father.
I'm
making
amends.
I
bought
the
groceries
last
week
and
I
go
right
through
the
ceiling.
Bought
the
groceries.
That
is
not
an
amend.
That
is
an
obligation
and
there's
a
powerful
amount
of
difference
between
the
2.
And
he
tries
to
recover
himself
by
saying,
well,
I
bought
the
kids
shoes.
You're
supposed
to
buy
the
kid
shoes
for
God's
sake.
And
then
Bill
has
told
us
what
an
amend
is.
An
amend
is
to
repair
the
damage.
Not
to
buy
the
kids
shoes
or
the
groceries.
Some
of
you
fellas
out
there
that
stood
in
front
of
a
guy
like
me
with
his
collar
on
like
this,
with
a
pretty
little
girl
beside
you,
and
said,
I'll
take
her
for
better,
for
worse,
for
richer,
for
poorer
in
sickness
and
in
health
and
death
do
his
part.
That's
a
very
binding
legal
document.
They
call
it
a
marriage
license
and
it
cost
some
of
you
a
hell
of
a
lot
of
money
to
get
out
of
it.
There's
a
powerful
amount
of
difference
between
the
men
and
an
obligation
and
let's
not
confuse
them.
Now
in
my
as
9
says
made
direct
amends
such
people
wherever
possible
except
when
to
do
so
would
injure
them
or
others.
I
guess,
one
of
the
real
joys
in
traveling
around
speaking
to
groups
and
occasions
such
as
this.
One
of
the
real
joys
that
I
receive
as
a
speaker
and
makes
it
all
very
worthwhile
is
to
hear
the
laughter.
Laughter
is
the
medicine
of
the
soul,
very
good
for
us.
And
it's
good
for
us
to
laugh
and
and
and
and
see
the
lighter
side
of
life,
but
it's
also
important
for
us
to
be
serious
once
in
a
while,
and
I
want
to
be
very
very
serious
on
step
9.
May
direct
amends
to
such
people
ever
possible
except
when
to
do
so
would
injure
them
or
others.
Doctor
Bob
left
us
a
treasury
of
writing.
And
in
that
writing,
he
told
us
that
there
was
a
part
of
our
anatomy
about
that
long
that
could
get
us
into
a
great
deal
of
difficulty
if
we
didn't
know
how
to
use
it.
It
is
called
the
tongue.
And
I
want
to
say
to
you
my
friends
that
the
gossip
in
Alcoholics
anonymous
is
absolutely
nothing
short
of
scandalous.
We
go
around
and
we
pat
ourselves
on
the
back
and
we
tell
the
world
how
great
we
are.
And
I
wonder
I
wonder
if
in
this
great
area
of
Florida
tonight,
there
isn't
a
little
girl
or
a
young
man
or
an
older
person
sitting
in
a
room
somewhere
who
would
dearly
love
to
be
with
us.
But
the
last
time
they
were
here,
somebody
said
something
that
didn't
need
to
be
said.
They
yapped.
I
wonder
how
many
people
have
gone
to
an
alcoholic
grave
because
of
gossip.
I'm
going
to
tell
you
a
story
about
gossip.
It's
a
far
fetched
one,
but
it's
a
good
story.
I
heard
it
53
years
ago.
In
the
church,
we
have
a
thing
called
the
mission,
and
the
parish
priest
would
go
out
and
find
a
preacher
that
would
commit
and
preach
for
a
week
at
all
of
the
masses,
and
he
usually
would
be
a
redemptorist
or
one
of
those
and
he
put
the
fear
of
the
Lord
into
you
so
much
you
wouldn't
sin
for
a
whole
year.
And
I
can
remember
going
to
the
mission
with
mom
and
dad
one
night
and
the
old
boy
talked
about
gossip
that
night.
I'll
never
forget
it.
And
he
told
this
story
about
the
woman
who
had
gone
to
confession
and
confessed
that
she
had
gossiped
about
her
neighbor.
And
the
priest
said,
now
for
your
penance
dear,
you
will
go
home
and
you'll
take
a
feather
pillow
and
you'll
cut
the
end
off
the
the
the
pillow
and
throw
the
feathers
out
and
bring
me
back
the
empty
pillowcase.
She
thought
indeed
it
was
the
strangest
pen
and
she
had
ever
heard,
but
she
would
do
it.
The
next
week,
she
came
back
with
the
empty
pillowcase
and
she
said
to
the
priest,
what
do
I
do
now?
Oh,
it's
very
simple,
dear.
You
go
out
and
you
gather
up
all
the
feathers
and
you
put
them
back
in
the
pillow.
Oh,
for
God's
sake,
she
said,
that's
ridiculous.
We
had
a
windstorm
on
Wednesday
night
and
God
only
knows
where
the
feathers
are.
And
he
said,
it's
the
same
thing
with
your
gossip.
God
only
knows
where
it
is.
God
only
knows
who
it's
hurting
tonight.
God
only
knows
what
pain
we've
inflicted
upon
another
human
being
with
our
gossip.
As
a
priest,
a
pastor,
I'm
very
privileged
to
know
a
lot
of
personal
things
about
my
parishioners.
She's
always
sitting
in
the
second
row
from
the
back
on
the
right
hand
side
on
Sunday
morning
at
first
mass.
She
wears
a
lot
of
makeup.
She's
a
wonderful
woman.
She's
got
a
practicing
alcoholic
husband
who
beats
the
hell
out
of
her
Saturday
night.
Come
up
a
little
further,
there's
another
couple.
I
see
them
every
Sunday.
They're
beautiful.
Their
hair
is
getting
grayer
all
the
time.
They
have
an
18
year
old
daughter
they
haven't
seen
for
3
years
who's
in
the
drug
scene
somewhere.
Come
up
a
little
further,
and
there's
a
young
girl
and
she's
got
3
little
ones
with
her
and
she's
a
single
mother
and
she's
just
doing
a
hell
of
a
job.
Just
great.
Would
you
would
you
add
1
cubit
to
the
load
that
they
are
already
carrying?
Of
course,
you
wouldn't.
Don't
do
it
in
Alcoholics
Anonymous.
If
you
can't
affirm
someone
and
you
can't
be
constructive
and
positive,
then
keep
your
mouth
shut.
Don't
say
anything
at
all.
And
step
10
says,
continue
to
take
personal
inventory
and
when
we
were
wrong,
promptly
admitted
it.
I
I
don't
know
about
you,
but
I
know
what
I'm
going
to
do
tonight.
And
I
kneel
beside
my
bed
and
I'm
going
to
tell
God
I'm
sorry
for
the
sins
of
my
life
because
you
see
I'm
a
sinner.
My
humanity
is
frail
and
I
will
always
do
things
wrong
right
to
the
day
I
die
and
he
will
forgive
me.
But
before
I
hop
into
bed,
I'm
gonna
say
to
him,
God,
I
also
want
you
to
know
that
I'm
deeply
deeply
sorry
for
the
sins
of
omission.
The
things
I
didn't
do
today
that
I
might
have
done.
Because
do
you
know
do
you
know
that
we
will
never
ever
ever
ever
live
this
day
again?
The
opportunities
that
were
ours
today
will
never
be
again.
Oh,
we
may
have
many
opportunities
tomorrow,
but
they
will
not
be
the
ones
that
we
have
today.
Did
you
affirm
someone?
Did
you
lend
a
helping
hand?
Did
you
say
a
little
prayer?
Right.
I
leave
that
up
to
you
to
decide
as
to
how
you're
gonna
handle
that.
And
then
we
go
to
step
11.
It
says
sought
through
prayer
and
meditation
to
improve
our
conscious
contact
with
God
as
we
understood
him.
Praying
only
for
the
knowledge
of
his
will
for
us
and
the
power
to
carry
that
out.
Beautiful
beautiful
step.
One
that
is
often
misstated.
A
lot
of
people
think
it
says,
sought
through
prayer
and
medication.
In
my
searching
and
my
reading,
trying
to
find
a
deeper
meaning
for
prayer
and
meditation,
I
still
come
back
to
the
definition
that
AA
gives.
Where
it
says,
prayer
is
our
talking
to
God
and
meditation
is
our
listening
to
God.
I've
not
been
able
to
find
any
better
definition.
It's
a
very
beautiful
one.
It
it
it
explains
it
well,
but
you
see
it's
flawed.
There's
a
catch
in
it.
There's
a
catch
in
it
and
we
fall
into
the
trap.
We
pray,
and
oh,
we
pray,
and
we
storm
the
gates
of
heaven
with
our
prayers.
And
God
hasn't
got
a
chance
to
get
a
word
in
Edgewise.
It
would
never
ever
surprise
me
if
one
day
God
didn't
look
over
the
wall
of
heaven
and
look
down
on
us
and
say,
shut
up.
I
want
to
tell
you
something.
God
speaks
to
me
all
the
time
and
I'm
going
to
tell
you
how
God
speaks
to
me.
Gonna
show
you
I'm
gonna
tell
you
3
ways.
God
speaks
to
me
through
the
little
ones.
I
have
a
school
beside
my
with
over
400
little
ones
in
it.
You
want
to
hear
from
God?
Go
on
out
and
talk
to
them,
they'll
give
it
to
you
direct.
They
either
like
you
or
they
don't.
They
they
love
me,
they
squeeze
me,
they
hug
me,
they
kiss
me,
People
say,
oh
father,
must
be
difficult
to
spend
the
time
with
the
children.
Greatest
part
of
my
day,
God
speaks
to
me
loud
and
clear
through
the
little
ones.
God
love
them.
Right?
I
want
to
tell
you
another
way
that
God
talks
to
me.
Wednesday
afternoon,
the
phone
ring.
Little
girl
identifies
herself,
young
lady
and
whose
family
I
know.
I
can
picture
her
at
mass
there
with
her
parent
parents,
and
she
says,
father,
we
would
like
to
see
you
on
Saturday.
And
I
pick
up
on
the
we.
I
said,
be
at
my
office
at
10.
So
at
10
o'clock
Saturday
morning,
I
answered
the
doorbell
and
there
stands
that
young
lady
whom
I've
seen
at
mass
many
time
with
her
folks
and
a
young
man
I've
never
seen
before.
Now
I
know
those
kids
have
had
to
screw
up
a
lot
of
courage
to
come
and
see
the
priest.
Because
you
see,
priests
are
very
very
strange
people,
you
know.
They
live
in
that
house
over
there,
you
know.
They
never
get
married,
you
know.
They
always
wear
black,
you
know.
So
I
put
on
my
stern
face
and
I
bring
them
into
my
office
and
I
sit
down.
And
after
a
moment,
the
young
fella
braces
his
shoulders
back
and
looks
me
right
in
the
eye
and
says,
father,
we
want
to
get
married
and
I
want
to
go
over
and
put
my
arms
right
around
them
and
just
give
them
the
biggest
hug
anybody
could
ever
give
them.
Because
you
see,
they
could
down
to
city
hall
and
get
married.
They
could
live
together.
They
could
do
all
sorts
of
things
that
our
society
presents
to
them.
They
want
to
get
married
because
they
love
one
another.
They
love
one
another
and
then
I
give
them
my
great
white
father
talk
And
I'm
gonna
give
it
to
you
right
now.
I
say
to
them,
I
will
not
marry
you
unless
you
spend
prime
time
together.
Oh,
yes
father.
We'll
do
that.
Then
I
say
to
them,
I
will
not
marry
you
unless
you
fully
understand
that
you
must
understand
that
you
are
marrying
each
other
and
not
each
other's
families.
Oh,
yes
father.
We
understand
that
real
well.
And
then
I
say
to
them,
I
will
not
marry
you
unless
you
promised
me
that
you
will
do
what
I'm
about
to
ask
you.
And
by
this
time,
the
the
poor
kids
are
basket
cases,
they
figure
father
won't
marry
them.
I
will
not
marry
you
unless
you
promise
me
that
you
will
tell
each
other
that
you
love
one
another
every
day
for
the
rest
of
your
lives.
And
the
young
fellas
face
lights
up
with
a
big
smile
and
he
says,
father,
we're
already
doing
that.
Wow.
I
just
want
and
they're
going
to
allow
an
old
coot
like
me
to
be
a
part
of
the
most
important
day
of
their
life.
God
has
spoken.
Now,
if
you
don't
think
that's
God
speaking
to
me,
let
me
tell
you
about
my
girlfriend.
Her
name
is
Sarah.
Sarah
is
87.
She's
almost
blind.
She
lives
in
a
little
room.
She
has
the,
the
ON
nurses
come
in
and
help
her
out.
She's
fiercely
independent.
She
has
my
ordination
picture
on
her
mantle
and
she
prayed
me
all
the
way
through
seminary
and
she's
wonderful
and
I
love
her
very
much.
And
we
have
a
tradition
in
the
church
whereby
we
bring
holy
communion
on
the
1st
Friday
of
the
month.
It's
very
important
for
Sarah
to
know
what
time
I'll
be
there
because
she
has
to
leave
the
door
unlocked
and
I'll
be
there
at
10
o'clock
on
the
1st
Friday.
I
wish
I
could
take
you
with
me
because
you
see
along
about
Wednesday
before
the
1st
Friday,
Sarah
starts
to
get
ready
for
God
and
when
I
walk
through
that
door
on
the
1st
Friday,
I
am
not
exaggerating
when
I
tell
you
that
I
can
reach
out
and
touch
the
presence
of
god
in
that
room.
Sarah's
got
them
right
there.
Right
there.
She's
brought
them
right
there.
And
we
pray
a
little
bit
and
then
we
talk
a
little
bit.
She
tells
me
all
about
her
aches
and
pains
and
I
tell
her
all
about
mine.
And
I
just
about
ready
to
leave
and
she
reaches
under
a
pillow
and
she
brings
out
a
white
envelope.
And
I've
been
a
priest
long
enough
to
know
what
that
means.
And
I
said,
Sarah,
I
will
be
so
offended.
I'll
never
come
back
to
see
you
if
you
offer
me
anything.
This
is
one
of
the
greatest
privileges
of
my
priesthood
is
to
bring
you
holy
communion.
She
looks
me
right
in
the
eye.
Father,
she
says,
you're
taking
it.
There's
$2
in
there
and
I
want
you
to
light
a
candle
for
peace
in
the
world.
That's
when
I
know
why
I'm
sober
and
that's
when
I
know
why
I'm
a
priest.
And
you
know
what?
I
nearly
missed
it
all.
I
just
about
threw
it
all
away.
I
just
about
never
had,
sir,
in
my
life
or
that
young
couple
or
those
little
ones
or
you.
I
just
about
threw
it
all
away.
God
is
good.
God
is
good.
Oh,
yes.
Our
12th
step
says,
having
had
a
spiritual
awakening
as
a
result
of
these
steps,
we
tried
to
carry
this
message
to
alcoholics
and
to
practice
these
principles
in
all
our
affairs.
Not
the
steps.
What
are
the
principles?
Honesty,
open
mindedness,
willingness,
tolerance,
understanding,
compassion,
and
love.
God
is
good.
I
want
to
do
2
or
3
very
brief
things
before
I
close.
First
of
all,
I
want
to
pay
tribute
to
the
greatest
people
that
I
know,
people
I
love
the
most.
And
I'm
not
talking
about
the
members
of
Alcoholics
Anonymous.
I'm
talking
about
the
members
of
Alma.
God
love
you.
You
are
the
greatest
gift
to
me
that
I've
ever
had.
You
have
taught
me
loving
detachment
and
I
am
deeply
grateful
to
you
for
it.
I
pray
every
day,
that
it
be
God's
will,
that
you
walk
side
by
side,
not
behind.
Side
by
side,
with
the
great
fellowship
of
Alcoholics
Anonymous,
as
long
as
God
wishes.
I
have
gained
a
reputation
over
the
years
of
giving
away
big
books
at
meetings.
And,
I
was
down
at
the
Lincoln
Cadillac
group
in
the
West
End
of
the
City
the
other
day.
I
gave
12
of
them
away
before
they
stopped
me.
They've
only
given
me
one
here
tonight.
And
I
I
hope
that
the
person
who's
gonna
receive
this
book
is
in
this
audience.
I
hope
he's
here
because
I
did
a
little
homework
before
I
came
in
here
And
there
is
a
condition
that
goes
with
this
big
book.
The
condition
is
very
simple.
If
the
person
has
a
big
book
that
I'm
going
to
give
this
book
to,
they
must
go
out
and
find
another
person
and
make
a
12
step
call
and
give
that
book
to
them.
If
that
person
doesn't
have
a
big
book,
then
I
want
this
big
book
to
do
for
them
what
it
has
done
for
me.
And
so
with
the
young
man
named
Chris
who
has
4
days
of
sobriety,
Chris,
are
you
here?
Come
on
up
and
get
a
copy
of
the
big
book.
The
last
time
that
Chris
got
a
standing
ovation
was
when
they
threw
him
out
of
the
local
pub.
They
all
stood
up
and
watched.
It's
not
a
very
nice
thing
to
be
invited
into
somebody's,
place
establishment
and
start
to
give
the
merchandise
away.
So
they
tell
us
in
our
program
that
when
you're
wrong,
you
promptly
admitted.
So
I've
done
that
now.
But
in
order
that
this
outfit
doesn't
go
broke,
I
wanna
say
something
else.
I
know
we
have
a
lot
of
visitors
here
tonight.
Thank
God
you're
here.
But
I
want
you
to
close
your
ears
for
a
few
minutes.
I
want
to
make
my
some
direct
remarks
to
my
fellow
members
of
Alcoholics
Anonymous.
It
appears
to
me
that
there's
a
phenomena
that
takes
place
in
AA
that
I'm
not
very
pleased
about.
It
appears
to
me
that
there
are
people
who
come
to
Alcoholics
Anonymous
and
they
sober
up
and
then
indeed
they
tighten
up.
If
your
perceptions
are
telling
you
that
I'm
going
to
talk
about
money,
they're
very
accurate.
I
spent
5
years
in
a
seminary
learning
how
to
do
this.
I
want
you
to
know.
This
will
be
known
as
the
Catholic
part
of
the
meeting
from
here
on
in.
There
are
people
who
come
to
Alcoholics
Anonymous
and
they
occupy
a
chair.
They
drink
7
cups
of
coffee
and,
eat
4
doughnuts
and
7
sandwiches
and
put
25¢
on
the
plate.
At
that
point,
we've
lost
money
on
you.
I
challenge
my
fellow
members
of
Alcoholics
Anonymous
in
this
room
tonight
that
at
your
next
group
meeting
that
you
have
a
silent
collection.
I
further
challenge
you
that
when
the
plate
comes
by,
you
ask
yourself
a
question.
How
much
is
my
sobriety
worth?
And
you
respond
accordingly.
Some
people
would
tell
you
that
you
give
until
it
hurts.
Don't
believe
that.
Not
one
bit.
You
give
until
it
feels
good.
That's
just
a
little
bit
further.
Oh
God
forbid
that
that
I
would
embarrass
anyone
who
doesn't
have
any
money.
I
know
what
that
feels
like
most
of
the
time.
And
I
say
to
the
person,
the
guy
or
the
gal
is
with
us
and
that
that
group
meeting
and
plate
comes
by
and
you
don't
have
any
money
and
you
need
some,
take
some.
But
if
you've
got
it,
we
want
it.
I
gave
this
talk
one
time
to
a
very
large
audience,
there
were
over
2,000
people.
There
were
4
ministers
and
they
all
come
up
and
asked
me
to
join
their
church
right
away.
In
1978,
I
made
a
decision
that
would
alter
the
direction
of
my
life.
At
the
height
of
a
very
very
successful
business
career,
I
decided
that
I'd
had
enough
of
that.
I've
been
in
politics
for
12
years,
in
business
for
many
years,
successfully.
And
in
1978,
I
made
a
decision
that
I
would
study
for
the
priesthood.
And
I
was
fortunate
through
the
good
graces
of
Bishop
Redding,
God
rest
his
soul,
He
made
it
possible
for
me
to
study
for
the
priesthood
at
a
place
called
Pope
John
23rd
Seminary
in
Boston,
Massachusetts.
And
I
arrived
at
Pope
John
23rd
Seminary
on
my
50th
birthday
and
they
told
me
I
would
have
to
study
philosophy
and
theology
and
I
couldn't
even
spell
it,
never
mind
study
it.
I
rang
the
doorbell
and
the
guardian
came
and
I
told
him
who
I
was
and
he
said,
yes,
mister
Waters.
We
have
a
room
for
you
in
the
south
wing
of
the
seminary,
the
room
163.
I
want
you
to
remember
that.
I
went
down
to
room
163,
my
friends,
and
I
would
have
to
tell
you
that
the
room
was
so
small,
you'd
have
to
go
outside
to
change
your
mind.
It
took
me
5
minutes
to
put
everything
away
that
I
own.
I
looked
at
the
bare
floor,
the
desk,
the
lamp,
and
the
chair,
and
the
bare
walls,
and
I
said
to
myself,
Waters
what
have
you
done?
My
superiors
in
the
seminary
knew
that
I
was
a
member
of
AA
and
they
encouraged
it.
And
with
the
help
of
1
of
the
men
in
the
house,
I
found
out
where
the
nearest
meeting
was.
It
was
at
Holy
Spirit
Church
Rice
Road,
Wayland,
Massachusetts,
and
I
drove
over
there
that
night
and
deal
with
a
great
deal
of
fear.
And
as
I
walked
across
the
parking
lot
and
into
that
meeting,
I
knew
that
I
the
fear
was
taken
away
and
I
knew
that
whatever
God
would
ask
of
me,
I'd
be
able
to
do
it.
And
I
was
ordained
to
the
priesthood
4
years
later.
About
6
weeks
into
the
1st
seminary
year,
we
had
an
assembly
of
all
the
men
in
the
house
with
60
men
from
all
over
the
world,
and
they
were
of
ages
35
to
65.
The
most
beautiful
men
I've
ever
known
in
my
life.
At
that
night,
they
affirm
me
and
love
me
and
cared
for
me
with
one
exception.
A
young
man
who
was
38,
told
me
he
wanted
no
part
of
me.
He
offended
me
and
snubbed
me
and
I
felt
terrible.
It
was
going
to
be
very
difficult
to
live
with
a
bird
like
that
2
doors
down
the
hall.
I
never
met
him
before
and
I
felt
off.
Well,
they
tell
us
in
our
program,
you
can't
tell
them
unless
you
can
smell
them.
And
it
didn't
take
me
long
to
know
why
David
didn't
like
me.
He
come
in
very
late
at
night
in
the
back
door.
There
were
fresh
dents
in
his
car.
He
would
stay
on
dually
long
in
his
room,
and
as
he
would
pass
me
in
the
corridor
without
speaking,
I
could
smell
him.
And
I
knew
what
his
problem
was.
And
I
wanted
so
much
to
go
to
David
and
say,
David,
I
know
what
your
problem
is
and
what
you
can
do
about
it.
But
I
knew
he
punched
me
one
right
in
the
nose.
So
I
did
what
you
told
me
to
do.
I
prayed.
I
prayed
every
morning
and
every
night
for
David.
I
prayed
and
I
prayed
and
I
prayed
and
more
than
10
months
went
by.
One
night,
I
was
in
my
room
getting
ready
for
mass,
when
there
was
a
wrap
at
the
door
and
I
went
to
the
door
and
there
stood
David.
He
said,
can
I
come
in?
And
I
said,
yes.
He
said,
I
have
just
come
from
the
rector's
office.
And
he
has
told
me
to
go
to
my
room
and
pack
my
bag
and
get
out
of
here
or
go
to
room
163.
David
and
I
began
the
journey
in
priesthood
that's
still
going
on.
David
is
a
priest
in
Rhode
Island
today,
doing
a
great
job.
We
began
a
journey
in
AA
that
is
still
going
on.
In
1985,
I
had
the
privilege
of
being
one
of
the
speakers
at
the
50th
International
in
Montreal,
and
David
shared
the
platform
with
me.
Don't
tell
me
it
doesn't
work.
Don't
tell
me
it
doesn't
work.
Okay?
It
transcends
the
appearance
and
the
personality
of
the
individual
and
it
goes
directly
to
the
soul.
He'll
calls
it
the
language
of
the
heart.
He'll
calls
it
the
language
of
the
heart.
Oh,
God
knows
we're
so
fortunate.
We're
so
blessed
by
a
God
who
loves
us
so
much.
He
has
jobs
for
all
of
us
to
do.
If
we
stay
sober,
we'll
get
to
do
those
jobs.
And
we'll
be
called
on
to
help
to
finish
his
creation.
Oh,
yeah.
I
wanna
close
with
a
little
piece
of
poetry
that
I've
used
before.
Many
of
you
probably
heard
it
many
times.
Always
bears
repeating.
It's
entitled
the
old
violin.
It
was
battered
and
scarred
and
the
auctioneers
scarcely
thought
it
worth
his
while.
To
waste
his
time
on
the
old
violin,
but
he
held
it
up
with
a
smile.
What
am
I
bidding
with
people?
He
cried,
who'll
start
the
bidding
for
me?
A
dollar,
a
dollar,
not
22
dollars
and
who'll
make
it
3?
$3
once,
$3
twice,
and
going
for
3,
but
no.
From
the
room
far
back,
a
gray
haired
man
came
forward
and
picked
up
the
bow.
And
wiping
the
dust
from
the
old
violin
and
tightening
up
the
strings,
he
played
a
melody
pure
and
sweet,
as
sweet
as
the
angel
sings.
The
music
ceased,
and
the
auctioneer
with
a
voice
that
was
quiet
and
low
said,
what
am
I
bid
for
the
old
violin?
And
he
held
it
up
with
the
bow.
A
$1,000
and
who
will
make
it
2?
2,000
and
who
will
make
it
3?
3,000
once,
3,000
price.
And
going
and
gone,
said
he.
The
people
cheered,
but
some
of
them
cried.
We
don't
quite
understand
what
changed
its
worth.
Swift
came
the
reply,
the
touch
of
the
master's
hand.
And
many
a
man
with
life
out
of
tune,
and
battered
and
torn
with
sin,
is
auction
cheap
to
a
thoughtless
crowd,
much
like
the
old
violin.
A
mess
of
pottage,
a
glass
of
wine,
a
game
and
he
travels
on.
He's
going
once,
he's
going
twice,
he's
going
and
he's
almost
gone.
But
the
master
comes,
and
the
foolish
crowd
never
can
quite
understand
the
worth
of
a
soul
and
the
change
that's
wrought
by
the
touch
of
the
master's
hand.
God
bless
you.