The How to recover from a spiritual malady weekend seminar in Fresno, CA
I'm
Bob
Darrell,
an
alcoholic.
To
join
me
in
an
opening
prayer.
Lord,
help
me
to
set
aside
everything
I
think
I
know
about
you.
Everything
I
think
I
know
about
myself,
everything
I
think
I
know
about
others,
and
everything
I
think
I
know
about
my
own
recovery.
For
a
new
experience
in
you,
lord,
a
new
experience
in
myself,
a
new
experience
in
my
fellows,
and
a
much
needed
new
experience
in
my
own
recovery.
Amen.
Last,
last
night,
we
talked
about
the
physical
allergy.
We
talked
about
the
the
thing
that
drives
us
back
to
drinking,
this
this
spiritual
malady
that
I
stopped
drinking
and
I
get
restless,
irritable,
discontent.
I
stopped
drinking
and,
my
problems
really
begin.
There's
a
description
on
page
52
of
what
happens
to
me
when
I
enter
into
a
state
of
abstinence,
when
I
no
longer
have
the
juice
that
I
had
once
found
in
taking
a
few
drinks.
And
it
it's
a
pretty
good
description
of
me.
In
the
middle
of
page
52,
this
third
line
down
on
the
second
paragraph,
it
says,
we
were
having
trouble
with
personal
relationships.
Well,
that
I
don't
know.
That
may
not
be
big
in
Fresno,
but
that's
a
big
problem
in
Las
Vegas.
If
a
guy
calls
me
at
3
AM,
it's
not
to
talk
about
his
neighbors.
I'm
telling
you.
It's
to
talk
about
his
girlfriend,
or
his
wife.
We
couldn't
control
our
emotional
natures.
Why
do
I
such
a
alcoholics
are
often
referred
dry
alcoholics
are
often
referred
to
as
moody.
Father
Martin
had
a
great
statement
when
he
talked
about
he
said,
you
can
you
can
go
into
any
business
or
social
situation
or
family
deal
in
the
in
in
the
world
and
pick
the
alcoholic
out,
not
by
his
drinking.
He's
easier
to
spot
when
he's
not
drinking
because
look
for
the
person
that
everybody
else
walks
on
egg
shells
around.
Right?
The
restless,
irritable,
discontent,
having
couldn't
I'd
sink
into
depression.
I
I
have
a
lot
of
self
pity.
I
I
I
may
initially
be,
like,
be
full
of
a
lot
of
bravado
and
self
will
trying
to
make
my
life
over.
But
no
matter
how
hard
I
push,
there
always
comes
a
time
when
the
wind
goes
out
of
my
sails
and
it's
like
I
feel
frustrated
and
depressed
and
full
of
self
pity
because
it's
not
working
out
and
nobody
appreciates
what
I'm
trying
to
do
here.
We
couldn't
make
a
living.
I
had
a
hard
it
was
hard
for
me
to
see
that
because
I
could
get
good
jobs.
I
just
had
a
hard
time
keeping
them,
and
it
was
never
my
fault.
I
there
was
a
friend
of
mine,
who
died
a
few
years
ago
with
a
lot
of
years
of
sobriety.
He
he
said
he
made
a
statement
that
I
thought
was
hilarious,
and
it
was
so
true
for
me.
He
said,
I
I
look
back
over
my
life
and
I
he
says,
I
worked
almost
50
places,
and
he
said,
I
never
worked
anywhere
where
they
really
did
it
right.
And
he
then
he
said,
and
you
know
something?
I
was
always
the
guy
that
was
leaving.
And
then
he
said,
some
of
those
places
have
been
doing
it
wrong
successfully
for
decades.
Right?
There's
something
about
me
that
I
can
get
a
great
job,
and
it
seems
like
the
job
of
my
lifetime.
The
people
there
are
wonderful.
Taking
advantage
of
me,
and
they're
using
me.
And
I
just
get
all
that
stuff
going
on
inside
me,
which
is
all
symptoms
of
a
sick
spirit
that
makes
me
judge
and
paranoid
my
head
and
all
that
other
stuff.
We
had
a
feeling
of
uselessness.
I
had
that
all
my
life
that
that
that
sense
of
like,
what's
it
all
about?
What
am
I
gonna
be
when
I
grow
up?
What's
my
purpose
in
life?
I
felt
purposeless,
like
a
loose
cannon,
like
a
there's
a
restlessness
about
me.
Useless.
We
are
full
of
fear.
I
had
a
mind
that
just
worried,
woke
up
worrying,
woke
up
convinced
that
things
are
out
there
to
get
me
today.
Full
of
fear.
Just
worried
about
stuff.
Anxiety.
Just
my
head
would
spin
and
I'm
the
kind
of
guy
that
I
can't
I
it's
always
busy
in
here.
It's
always
I
can't
I'm
the
guy
that
if
I
somebody
wants
to
talk
to
me
before
I
ever
talk
to
them,
I've
already
talked
to
them
a
100
times
in
my
head.
You
know
what
I
mean?
I'm
that
guy
that
just
that
just
spins
like
that
about
stuff.
Full
of
fear.
Unhappy.
Chronically
unhappy.
Chronically
malcontent.
I
looked
back
over
my
whole
life,
tried
to
find
one
moment
when
it
was
ever
just
right.
Never
could
find
1.
Had
a
lot
where
I
a
lot
of
moments
where
I
thought
it
was
about
to
be
just
right,
like,
when
I
was
on
the
verge
of
getting
late
or
a
new
job
or
buying
a
new
car
or
so.
But
never
ever
where
I
said
to
myself
inside
where
there
was
a
sense
of
peace,
a
of
completeness,
where
of
happiness,
where
now
I
I
had
a
lot
of
excitement
in
my
life,
like,
when
I
just
didn't
get
caught
and
I
would
mistake
that
for
happy.
You
know,
I'd
be
I
but
it's
not
really
happiness.
That's
just
elation
and
excitement.
And
I
always
mistook
excitement
for
happiness,
but
never
really
in
my
whole
life
a
time
when
I
thought
this
is
this
is
really
just
right.
Satisfied
with
everything.
Content.
Happy.
Never
was
that
way.
Couldn't
seem
to
be
of
real
help
to
other
people.
Well,
they
wouldn't
listen.
If
I
could
get
them
to
mind,
they
would
have
been
different.
But
they
wouldn't
mind.
People
are
they
just
it's
like
hurting
mosquitoes.
It's
I
can't
get
them
to
do
it
right.
Never
been
anywhere
where
I
can
get
them
to
do
it
right.
And,
little
did
I
know
that
I
was
the
problem.
I'm,
I'm
the
I'm
the
fly
in
the
ointment.
I'm
the
guy.
Page
55,
very
important.
Two
paragraphs.
Page
55
is
a
to
me,
is
a
vision.
It's
a
vision
of
what's
of
when,
where,
and
how
I
will
find
God.
It's
a
vision
of
what
will
happen
as
a
result
of
these
steps.
It's
a
vision
of
what's
gonna
happen
to
me
if
I
continue
with
the
process.
It's
gonna
be
a
that
we're
gonna
start
getting
into
shortly.
Middle
of
the
page.
Actually,
we
were
fooling
ourselves
for
deep
down
in
every
man,
woman,
and
child
is
the
fundamental
idea
of
God.
Deep
down
in
every
one
of
us.
Calamity,
by
pomp,
by
worship
of
other
things,
but
in
some
form
or
other,
it
is
there.
For
faith
in
a
power
greater
than
ourselves
and
miraculous
demonstrations
of
that
power
in
human
lives
are
facts
as
old
as
man
himself.
We
finally
saw
that
faith
in
some
kind
of
god
was
a
part
of
our
makeup,
just
as
much
as
the
feeling
we
have
for
a
friend.
Sometimes,
we
had
to
search
fearlessly,
fearless
in
searching,
but
he,
capital
h,
he
was
there.
He,
capital
h,
was
as
much
a
fact
as
we
were.
We
found
the
great
reality,
capital
letters,
the
great
reality
in
the
last
place
I
would
ever
imagine,
deep
down
within
us.
And
when
would
I
find
it
there?
In
the
last
analysis.
In
the
last
analysis,
it
is
only
there
that
he
may
be
found.
It
was
so
with
us.
After
I've
looked
everywhere
else
for
power,
after
I've
looked
in
alcohol
and
it
left
me
powerless,
after
I
looked
in
drugs,
after
I
looked
in
relationships,
under
the
illusion
if
I
had
the
right
type
of
person
to
write
me
to
love
me
the
right
way
and
would
never
lead
me,
that
I
would
have
found
the
power
to
shore
up
my
life
and
give
me
a
sense
of
validation
and
wholeness.
If
I
had
the
right
job
and
was
properly
financed,
I
would
have
then
have
the
power
to
get
along
in
life
and
wouldn't
be
as
threatened.
And
looked
everywhere
and
failed
and
looked
everywhere
for
not
only
this
power,
but
looked
everywhere
for
sobriety.
I
went
to,
treatment
center
after
treatment
center
after
treatment
center.
Psychiatrist
after
psychiatrist.
Went
to
churches,
went
to
self
help
groups,
tried
macrobiotics,
tried
TM,
tried
I
mean,
I
was
everything
from
Ram
Dass
to
rum
dum
by
the
time
I
got
to
Alcoholics
Anonymous.
I
looked
everywhere,
and
what
I
don't
get,
and
I
don't
connect
the
dots,
is
that
through
all
this
frantic
searching,
I
keep
ending
up
over
and
over
again
with
you.
I
keep
ending
up
in
AA
meetings
with
people
that
are
trying
to
introduce
me
to
a
process
that
will
introduce
me
to
a
God
within
me.
And
it's
like,
no.
It's
over
here.
No.
No.
It's
over
here,
and
I
don't
get
it.
I'm
looking
everywhere
else,
and
when
I've
absolutely
failed,
there's
nowhere
else
to
look,
and
I
came
to
you.
Came
to
you.
There's
a
story
that
I
I
read
20
some
years
ago
that
blew
my
mind,
and
it's
a
true
story.
And
it
it
it's
it
told
me
exactly
what
had
happened
to
me.
And
the
story's
about
this
this
farmer
who
lived
in
South
Africa
back
in
the
1800.
And
he
had
had
inherited
a
ranch
in
South
Africa,
and
it
was
a
nice
ranch.
I
mean,
it
was
not
a
a
mega
rich
ranch,
but
a
the
kind
of
ranch
where
he
could
have
lived
there
and
his
kids
could
have
had
it.
And
for
generations,
the
family
could
have
made
a
nice
living
and
been
prosperous
and
done
well.
But
he
inherited
this
ranch
at
a
time
when
the
diamond
boom
was
starting
in
South
Africa.
And
all
of
a
sudden,
he
saw
other
people
and
he'd
read
about
all
these
people
in
South
Africa
that
were
going
from
guys
like
him,
middle,
upper
middle
class
to,
like,
these
Bill
Gates
kinda
guys.
Right?
Mega
rich
people.
And
with
their
yachts
and
their
all
that
stuff,
you
know,
their
private
train
cars
and
all,
you
know,
they
became
mega
rich,
big
estates.
And
he
became
very
envious,
and
the
more
he
focused
on
what
they
had,
the
more
disgruntled
he
became
with
what
he
had.
Until
finally,
one
day,
he
sold
his
ranch
obsessed
with
finding
diamonds
and
took
the
money
from
the
sale
of
the
ranch
and
went
out
into
the
bush
to
discover
diamonds,
to
strike
it
rich.
And
he
spent
his
whole
life
out
there,
and
he
never
did
strike
it
rich.
He
never
did
find
diamonds,
and
he
died
alone
and
disgruntled
and
resentful
and
bitter.
And
it
came
to
pass
that
the
ranch
he
sold,
he
sold
it
to
these
brothers,
these
Johnson
brothers,
and
they
were
they
were
developers,
and
they
were
gonna
develop
this
part
of
this,
ranch
that
they'd
bought
from
him.
And
they
had
some
they
were
moving
these
rocks
around
one
day
and
they
find
this
unusual
stone
that's
about
this
big
and
they
didn't
know
what
it
was
and
it
was
weird
looking
and
they
cleaned
it
up
and
it
ended
up
being
the
Hope
Diamond.
And
they
discovered
that
the
ranch
that
this
poor
SOB
had
sold
to
them
was
the
largest
diamond
field
ever
recorded
on
the
face
of
the
earth.
It
was
the
largest
and
they
didn't
they
all
of
a
sudden,
they
got
they're
like
the
richest
people
in
the
world.
And
they
thought,
well,
we
gotta
we're
gonna
have
to
have
a
marketing
company
to
market
all
these
diamonds.
This
is
gonna
be
a
huge
deal.
We
don't
we
what
do
we
call
it?
And
the
one
brother
said,
why
don't
we
name
it
after
that
poor
son
of
a
bitch
that
died
out
in
the
bush
looking
for
diamonds
that
never
did
strike
it
rich
that
we
bought
this
ranch
from?
The
other
brother
said,
that's
a
good
idea.
And
his
name
was
De
Beers,
the
poor
son
of
a
bitch
that
died
in
the
bush,
and
they
cut
they
named
their
company
the
De
Beers
company,
which
to
this
day
is
the
largest
marketer
marketer
of
diamonds
in
the
world.
And
the
deal
I'm
like
De
Beers.
I'm
out
here
looking
and
it
was
right
there
all
along.
Right?
I
was
God
was
bringing
it
to
me
and
I'm
going,
ah,
it's
over
here.
He's
bringing
it
to
me.
So
So
what
it
says
in
here
in
the
last
analysis,
if
we
live
long
enough,
we
eventually
get
here
and
we
eventually
meet
the
our
maker
in
the
last
place
I'd
ever
look.
Deep
within
me.
Deep
within
me.
And
I
I
remember
hearing
people
talk
about
that.
I
remember
listening
to
guys
like
Chuck
Chamberlain
and,
some
of
the
guys
that
I
listened
to
when
I
was
brand
new.
And
I
it
made
no
sense
to
me
that
God
was
within
me
because
when
I
went
went
within
myself,
I
didn't
find
God.
I
ran
into
a
pack
of
crazy
people,
you
know,
just
chattering
and
just
going
on
and
on.
They
were
I
couldn't
run
into
God
in
me.
But
the
book
explains
it.
It
says
that
it's
because
that
this
power
deep
down
within
me
is
obscured.
It's
blocked
off
by
3
things,
by
calamity,
by
pomp,
and
worship
of
other
things,
which
oddly
enough
in
the
4th
step
inventory
in
steps
4
through
9,
that's
what
I'm
gonna
address.
I'm
gonna
clear
away
the
channel
between
myself
and
this
power
source
inside
of
me.
I'm
gonna
unobscure
the
channel,
unblock
it.
And
it
the
things
that
unblocking
me
calamity.
If
you
don't
know
what
calamity
is,
imagine
that
a
surgeon
could
surgically
implant
a
microphone
into
your
brain
and
hooked
it
up
to
speakers,
and
for
a
day,
we
got
to
hear
everything
you
thought.
We
would
hear
calamity.
I
mean,
it's
you
know,
on
a
bad
day,
when
I'm
really
afraid
or
resentful,
I
mean,
my
head
is
like
it's
whacked.
I
mean,
I'm
crazy.
Now
I
have
learned
over
the
years
not
to
look
like
I
think.
Right?
But
it's
like
that.
I
mean,
God
if
God
is
in
me
when
I'm
sick,
he
could
be
in
there
with
a
megaphone,
and
I'm
not
gonna
hear
him
over
the
chatter
in
my
head.
All
the
fear
generated
conversations
as
a
re
some
of
them
as
a
result
of
the
things
I'm
trying
to
control
or
protect,
and
some
of
them
are
generated
as
the
things
I
have
to
defend
from
the
things
positions
I've
taken.
But
it's
all
chatter.
It's
all
self
created,
self
centered
fear
based
crap.
Calamity.
Calamity.
Pomp.
We're
obscured
by
pomp.
I
didn't
know
what
pomp
was.
Pomp's,
for
me,
is
another
word
for
ego.
That
I
could
actually
be
so
full
of
myself
that
there's
no
room
for
anything
else,
like
a
glass
of
water
full
to
the
top.
I
believe
that
I
can
be
so
full
of
myself
that
there's
no
room
for
God's
grace.
And
God's
a
gentleman.
If
I
wanna
be
wrapped
up
in
me
to
the
exclusive
extent
that
I
there's
no
room
for
him
in
my
life,
he
just
goes,
okay.
Sorry.
I'm
here
if
you
ever
want
me.
He
never
intrudes
until
I
get
enough
of
me
beaten
out
of
me
to
open
that
door
a
little
bit.
A
little
bit.
Then
he
can
come
in.
By
worship
of
other
things,
I
this
was
the
hard
one
for
me
to
get.
I
if
you
would
have
put
me
on
a
lie
detector
in
early
sobriety
and
asked
me
if
I
worshiped
anything,
I'd
have
said
no,
and
the
lie
detector
would
have
said
I
was
telling
the
truth.
I
may
have
been
able
to
admit
that
when
I
was
drinking,
I
probably
acted
like
I
worshiped
alcohol,
but
I
in
sobriety,
I
thought
I
don't
worship
anything.
That's
crazy.
I
don't
worship
nothing.
And
I
worshiped
a
lot.
I
didn't
even
know
it,
and
didn't
know
what
it
meant
until
I
was
about
a
year
and
a
half
sober,
and
I
was
ending
my
first
sober
relationship.
There's
not
a
human
being
on
the
face
of
the
earth
more
self
involved
than
an
alcoholic
ending
a
relationship.
I
mean,
you
can
come
up
to
a
person
like
that
and
say,
I
just
came
from
the
doctor.
I
have
terminal
cancer
and
3
weeks
to
live.
And
he'll
say,
you
know
what
else
she
said,
man?
You
know,
I
mean,
it's
right?
And
I'm
at
this
late
night
meeting
one
time,
and
I'm
ending
this
relationship.
And
I'm
in
the
meeting
and
I
don't
hear
nothing
in
the
meeting.
Because
I
for
a
couple
reasons.
One
is
I
got
a
the
I
got
a
spring
now
implanted
in
my
neck
because
she's
not
in
the
meeting,
that
every
time
the
door
opens,
my
head
goes
like
this.
You
know?
And
I
sit
in
the
meeting,
and
I'm
I'm
I'm
not
listening.
I'm
having
conversations
with
a
person
that's
not
in
the
meeting.
Right?
I'm
having
the
things
I
should
say
to
her
to
make
her
realize
how
wrong
she
is,
you
know.
I'm
going
all
that
stuff.
Right?
I'm
going
this
is
crazy.
I'm
whacked.
So
the
meeting's
over.
I
don't
hear
nothing
in
the
meeting.
I
am
God
could
be
trying
to
talk
to
me
through
the
people
in
the
meeting
and
I
don't
get
it.
Alright.
There's
a
a
guy
there
from
from
Glendale
who's
28
years
sober
as
a
visitor,
and
him
and
I
ended
up
going
out
to
a
coffee
shop
after
the
meeting.
And
this
guy
after
everybody
left
him
and
I
sat
there
and
for
20
minutes
at
least,
maybe
30,
he
sat
and
listened
to
me
go
on
about
this
relationship.
I
mean,
I
went
on
with
about
this
relationship
until
his
eyes
had
glazed
over.
I
mean,
you
know,
right?
He
said,
he
He
said
he
said,
if
kitty
said,
have
you
ever
thought
about
the
first
commandment?
And
when
he
said
that,
I
I
was,
you
know,
I'm
kind
of
new.
I'm
a
year
and
a
half
sober.
I
still
was
not
real
open
minded
yet.
I
said,
I'm
not
really
into
that.
I'm
just
in
AA.
And
he
says,
yeah.
I
know.
I
know.
He
said,
you
and
I
are
a
lot
alike.
He
says,
guys
like
us,
we
never
get
past
we
can't
get
past
the
thou
shalt
not
to
hear
the
rest
of
it.
And
he
said,
I
think
in
my
experience,
over
the
years
that
that
the
10
commandments
were
originally
written
as
statements
of
spiritual
cause
and
effect.
That
somehow,
as
they
came
out
of
the
Hebrew
into
the
Arabic
and
eventually
into
the
Greek
before
they
got
into
the
Latin
and
the
English,
that
somewhere
in
the
I
suspect
it
was
the
Greeks
who'd
put
a
spin
on
them
and
made
them
as
that
that
authoritarian
kind
of
deal.
He
said,
I
don't
think
they
originally
intended
to
be
like
that.
He
said,
the
first
commandment
is,
I
am
the
Lord
thy
God,
thou
shall
not
have
false
gods
before
me.
You
and
I
never
hear
anything
past
that
thou
shalt
not.
He
said,
I
think
it's
a
statement
of
spiritual
cause
and
effect.
I
think
you
can
do
absolutely
anything
you
want
to
do
and
it's
perfectly
alright
with
God.
To
do
and
it's
perfectly
alright
with
God.
I
think
you
can
put
anything
you
want
between
you
and
God.
The
problem
is,
you've
just
put
something
between
you
and
God.
You've
just
obscured
and
blocked
the
light.
And
he
said,
if
when
you
worship
something
else,
and
he
said
he
said
to
me,
he
said,
worship
just
means
to
obsessively
turn
your
consciousness
towards.
When
you
worship
something,
you
put
it
in
the
place
that
blocks
you
from
God.
He
said,
and
if
you
want
to
know
what
you
worship,
he
said,
at
the
end
of
the
day
make
a
pie
graph
of
everything
you've
been
thinking
about.
And
the
thing
with
the
obsessive
large
piece
of
the
pie
is
what
you
obsessively
turn
your
consciousness
towards.
And
when
he
said
that,
I
had
this
picture
in
my
mind
of
this
pie
with
a
little
sliver
for
AA
and
a
little
sliver
for
work,
and
the
rest
of
that
pie
was
her.
Was
her.
And
I
realized
that,
I
was
the
guy,
no
wonder
I
felt
so
desolate,
No
wonder
I
felt
so
alone.
It
wasn't
because
she
was
gone,
it
was
because
the
source
was
gone.
No
wonder
I
felt
so
awful
inside.
No
wonder
it
felt
like
my
spirit
was
withering
and
dying
because
I
blocked
the
light.
I
blocked
the
light.
And
I
wish
I
could
tell
you
from
that
moment
on,
I
never
did
that
again,
but
I'll
tell
you
there
been
a
lot
of
times
in
sobriety
where
maybe
a
resentment,
maybe
being
right
about
something
took
up
the
pie
where
I
was
just
constantly
defending
it
in
my
head.
Maybe
money,
work,
children.
I've
had
a
lot
of
things
that
push
me
out
of
the
place
and
break
me
away
from
the
decision
that
it
talks
about
on
page
53.
On
our
page
53,
there's
in
the
middle
paragraph,
it
it
it
says
it
really
describes
the
reality
of
my
life
between
the
struggle
between
self
will
and
God's
will.
It
says,
when
we
became
alcoholics.
Do
you
ever
notice
how
you
always
feel
when
your
life's
crap,
you
feel
more
like
an
alcoholic
than
when
it's
going
good?
I
have
a
guy
that
I
sponsor
who's
funny.
He
he
talks
about
he
he
talks
about
coming,
about
coming
into
the
detox,
and
he
said,
man,
I
was
a
100%
alcoholic.
Then
I
got
out
of
the
I
got
into
the
halfway
house
and
I
was
about
90%
alcoholic.
Then
I
got
a
good
job,
and
then
he
said,
I
was
only
about
60%
alcoholic
with
that
good
job.
Then
when
I
got
my
1st
paycheck
and
I
had
a
cup
$300
extra
in
my
pocket,
I
was
about
40%
alcoholic.
Then
I
got
in
that
relationship,
and
I
was
about
20%
alcoholic.
And
when
I
bought
that
house,
you
know,
it's
hard
to
find
any
alcoholism
left
in
me
at
that
point.
I
just
right.
So
when
we
became
alcoholics
crushed
by
a
self
self
imposed
may
not
look
like
it,
but
I'll
tell
you,
every
crisis
I've
ever
had
in
my
life
has
been
self
imposed.
Crushed
by
a
self
imposed
crisis,
I
could
not
postpone
or
evade
or
sweep
under
the
rug
or
make
go
away.
We
had
to
fearlessly
face
the
proposition
that
God
is
either
everything
or
else
he
is
nothing.
God
either
is
or
he
isn't,
and
this
is
the
big
choice
that
we
guys
like
us
live
with
for
the
rest
of
our
lives.
What
was
our
choice
to
be?
And
on
a
day
that
the
job
or
money
or
my
stuff
has
the
biggest
piece
of
the
pie
is
the
day
that
I've
made
that
choice,
that
I
have
put
something
between
me
and
God
and
I've
chosen
something
else
to
be
my
source.
I
have
bought
into
the
illusion
of
power
somewhere
else.
And
if
I
had
that,
that
that
would
complete
me.
When
the
reality
of
my
life
is
I've
had
a
lot
of
that's,
and
I
can't
tell
you
one
that
ever
completed
me
ever
once,
and
that's
the
illusion.
And
every
day
is
the
day
I
gotta
make
the
choice.
Today,
am
I
gonna
try
to
show
up
and
act
like
somebody
who
God
is
everything,
or
am
I
gonna
really
put
him
block
him
off
in
my
life
and
put
something
else
in
that
place
and
act
almost
act
like
he's
nothing.
One
of
the
definitions
that
I
got
from
my
friend
Charlie,
I
started
doing
these,
recently
these
big
book
studies
with
these
with
these
2
guys,
Joe
and
Charlie,
and
we
do
them
kind
of
3
of
us
together.
And
what
Charlie
gave
me
something
I
really
liked
years
ago,
and
he
said
he
said
one
definition
of
an
agnostic
most
people
think
an
agnostic
is
a
person
who's
not
sure
if
there's
a
God
or
not.
He
said,
I
think
an
ag
for
most
of
us
in
AA,
what
it
is
to
be
an
agnostic
is
to
believe
completely
that
God's
running
the
universe
and
then
go
about
your
life
acting
like
you
are.
Right?
See
that,
I
get
that.
I
get
that
why.
See,
that
explains
to
me.
Why
I
can
have
a
head
full
of
God
in
a
shallow
spiritual
experience,
because
it's
in
my
actions,
because
I'm
a
hypocrite.
I'm
saying
one
thing.
I
I
sponsor
a
guy
that's
that's
a
really
fanatical
religious
guy,
and
he
reads
the
bible
every
day.
And
I
can't
I'm
trying
to
get
him
to
see
that
he
plays
God
more
than
people
who
don't
do
that,
Where
he
sits
back
in
judgment
of
everybody
and
their
sins,
and
he's
he's
up
on
that
throne
of
judgment,
you
know,
looking
down
on
he's
play
he
plays
God.
And
because
he's
plays
God
and
he
tries
to
take
God's
place,
his
spiritual
life
is
very
shallow
and
desolate
and
full
of
a
lot
of
self
righteousness,
and
condemnation,
and
judgment.
And
he
hides
behind
it,
But
it's
very
shallow,
and
it's
very
desolate,
very
desolate.
What
is
our
choice
to
be?
Before
we
go
into
step
3,
I
wanna
touch
on
1
paragraph
on
page
46.
I
think
the
middle
of
the
page
really
is
the
essence
of
step
of
step
2.
There's
a
line
in
our
book
that
says,
God
does
not
make
hard
terms
with
those
who
seek
him.
This
is
an
easy
deal.
I
don't
have
to
measure
up.
I
don't
have
to
get
good
first.
If
I
can
do
the
2
things
that
it
talks
about
on
the
middle
of
page
46,
that's
all
I
have
to
do,
and
it's
an
easy
reach,
really.
It
doesn't
even
require
that
I
believe
anything,
really.
It
requires
that
I
do
2
things.
It
says,
yes,
we
have
agnostic
temperament
have
had
these
thoughts
and
experiences.
Let
us
make
case
to
reassure
you,
we
found
that
as
soon
as
we
were
able
to
1,
lay
aside
prejudice.
What's
that
mean?
Prejudice
comes
from
a
Latin
word
meaning,
prejudgments,
preconceived
notions,
opinions.
If
I
can
lay
aside
all
my
prejudices
about
God
see,
the
thing
that's
hard
for
me
is
that
I
only
want
to
lay
aside
the
bad
ones.
It
doesn't
say
that.
It
says
lay
aside.
And
I
that's
why
I
think
these
over
the
years,
the
4
ministry
the
people,
clergy
members
that
I've
tried
to
sponsor,
the
hardest
thing
they're
they're
worse
to
sponsor
than
alcoholism
counselors
because
they
become
they're
they're
the
I
know
guys.
You
know,
they're
spiritually
I
know,
but
they
don't
know.
They
don't
get
it.
This
is
all
up
here.
It's
all
up
here.
I
know.
I
know.
I
know.
No.
You
don't
know.
You're
dying.
The
one
this
one
guy
had
drank
himself
to
death,
and
one
time
he's
in
detox,
and
I'm
trying
to
talk
to
him
and
he's
telling
you're
in
detox.
You
don't
know
shit.
You're
in
the
but
I
know.
I
know.
God
loves
you.
You're
in
detox.
You
don't
get
it.
Right?
He
couldn't
lay
aside
his
prey
his
preconceived
notions
of
God
because
he
thinks
they're
the
right
kind.
And
some
of
them
may
be
the
right
kind.
They
might
be
right,
but
they're
not
experiential.
They're
intellectual
judgments.
And
if
I
am
going
to
develop
a
relationship
and
open
a
channel
between
me
and
a
power
greater
than
myself,
it
must
have
substance,
it
must
be
real
for
me,
and
it's
gotta
be
in
here.
It
can't
be
up
here.
If
I
base
a
relationship
with
God
based
on
prejudices
and
judgments
and
opinions
and
intellectual
crap,
when
my
ass
is
up
against
the
wall
and
I'm
dying
and
my
very
life
is
on
the
line
and
I
need
a
power
greater
than
myself,
it
better
not
be
theoretical.
It
better
be
real.
And
for
me
to
try
to
to
to
build
a
relationship
with
God
based
on
a
bunch
of
stuff
I've
read
or
been
taught
intellectually
would
be
like
trying
to
to
form
a
friendship
with
one
of
you
guys
based
on
information
I've
gotten
from
one
of
your
exes.
Right?
And
it
might
be
it
might
be
that
she
might
have
been
kind
or
he
might
have
been
kind
in
giving
me
the
information.
But
the
minute
you
do
something,
you'll
do
something
one
day
and
I'll
go.
That's
what
she
meant.
I
can
see
it
now
very
clearly.
Right?
And
it
puts
me
up
here
in
that
judgment
mode
and
it's
all
and
what
happens
is
it
blocks
my
ability
to
have
an
honest
open
relationship
with
you.
It
prejudices
my
position
towards
you.
It's
baggage.
It
may
be
kind
baggage.
It
may
be
spiritually
enriching
baggage.
It
may
be
fill
it
may
be
baggage
that
sounds
like
a
Hallmark
card
from
a
recovery
bookstore
baggage,
but
it's
baggage
all
the
same.
And
I
my
experience
is
is
I'm
gonna
form
a
power,
a
relationship
with
this
power
greater
than
myself.
I
must
come
to
the
table
from
a
place
of
surrender.
I
must
come
to
it
the
table
as
a
child
who
knows
nothing.
Hard
thing
to
do.
To
be
I
can
be
childish,
but
childlike.
I
know
a
lot
about
childish,
but
how
do
I
be
childlike?
The
Buddhist
I
I
love
the
Buddhist
tradition.
It's,
there's
some
incredible
wisdom
in
in
Buddhism.
And
and
I'm
not
I'm
not
a
Buddhist
anymore
than
I'm
anything
really
except
the
guy
who
seeks
God's
will
in
my
life.
The
Buddhists
have
a
story
that's
1000
of
years
old
and
it's
about
the
the
wisdom
that
the
ultimate
wisdom.
And
the
ultimate
wisdom
according
to
the
Buddhist
is
to
know
that
you
don't
know.
And
the
story
is
about
this
little
Chinese
farmer
who
who
lives
on
this
little
piece
of
land
and
he
farms
the
land
for
this
lord.
He
doesn't
even
own
it,
and
he
has
to
tie
crops
to
this
Lord
in
order
to
live
there.
And
he
lives
there
with
his
only
son,
and
they
own
nothing
except
one
thing,
they
own
a
horse.
It's
their
only
their
whole
estate
is
this
horse.
And
this
little
wise
farmer
one
day
gets
up
and
he
realizes
his
horse
has
gotten
out
and
has
run
off,
And
he
virtually
lost
everything
he
owned.
And
his
friends
and
his
neighbors
and
his
family
come
over
to
console
him
to
tell
him
how
tragic
this
is,
how
awful
it
is,
And
he
shrugs
his
shoulders
and
he
says,
I
don't
know
if
it's
awful.
Maybe
it
is.
Maybe
it
isn't.
And
they
look
at
him
like,
what
do
you
mean?
You're
just
you've
you
have
nothing
now.
He
just
kept
saying,
I
don't
know
if
it's
awful.
Couple
days
later,
the
horse
returns
and
it's
leading
a
whole
herd
of
wild
horses
right
into
his
corral.
And
his
friends
and
his
family
come
over
to
congratulate
I
don't
know
if
it's
wonderful.
Maybe
I
don't
know
if
it's
wonderful.
Maybe
it
is.
Maybe
it
isn't.
And
they're
looking
at
him
like
this
guy's
a
nutcase.
A
couple
days
later
his
son
is
trying
to
break
one
of
the
wild
horses
and
he's
thrown,
and
he's
crippled,
and
he
can't
walk,
and
he
can't
work,
and
his
friends,
and
his
family,
and
his
neighbors
come
over
to
console
him
and
tell
him
how
awful
this
is.
This
is
awful.
This
is
terrible.
And
he
shrugs
his
shoulders
and
says,
I
don't
know
if
it's
terrible.
Maybe
it
is
and
maybe
it
isn't.
And
they
think,
how
cold?
Your
only
son
has
been
crippled
and
you
you
don't
even
think
it's
awful.
And
a
few
days
later,
the
Chinese
army
comes
through
the
valley
to
force
all
the
young
men
to
go
and
fight
in
a
battle
where
none
of
them
would
survive,
and
they
couldn't
take
the
sun
because
of
the
leg.
And
the
little
old
man
knew
the
most
important
thing
he'd
ever
know,
that
he
don't
know.
He
don't
know.
And
if
if
if
my
very
experience
means
nothing
else,
it
means
that
I
what
everything
I
thought
was
so
was
probably
wrong.
One
of
the
worst
things
I
ever
thought
that
could
happen
to
me
would
be
that
I'd
end
up
an
alcoholic.
It
turned
out
to
be
one
of
the
best
things
that
ever
happened
to
me.
One
of
the
worst
things
I
thought
could
ever
happen
to
me
is
that
I
have
to
come
to
AA
and
become
one
of
them,
turned
out
to
be
the
best
thing
that
ever
happened
to
me.
One
of
the
worst
things
I
ever
thought
could
happen
to
me
is
I'd
I'd
become
one
of
those
God
guys.
Oh
my
God.
Not
a
God
guy.
Oh,
God.
Not
one
of
them.
It's
one
of
the
best
things
that
ever
happened
to
me.
See,
I
don't
know.
I
really
don't
know.
And
if
I
can
stay
I
think
I
think
the
thing
that
they
talk
about
in
my
experience
in
Alcoholics
Anonymous
when
you
when
they
say
you
must
surrender,
it's
surrender
what?
It's
surrender
my
judgment.
When
I
turn
my
will
over
to
God,
I'm
turning
my
judgment.
When
you
make
your
last
will
and
testament,
it's
your
last
your
will
is
your
judgment.
It's
your
last
chance
from
the
grave
to
let
certain
people
know
you
liked
them
and
others
know
that
you
think
thought
they
were
crap
heads.
Right?
I'm
gonna
give
them
this.
I'm
gonna
give
them
this.
I'm
gonna
purposely
they
get
nothing.
They're
gonna
see
what
I
thought
of
them.
Right?
You
get
it's
your
last
judgment.
Your
will
is
your
lens
judgment.
And
isn't
that
really
the
the
thing
that
that
stands
in
my
way?
This
prejudice
thing,
this
judgment
thing,
I
think
is
the
core
of
the
I
think
the
the
road
to
hell
is
paved
with
judgment.
In,
in
Genesis,
in
the
bible,
the
story
of
creation,
Adam
and
Eve,
after
god
created
the
heavens
and
the
earth,
Adam
Adam
and
Eve
were
created
and
they
were
placed
in
in
paradise,
virtual
paradise,
place
called
Eden,
the
Garden
of
Eden.
Perfect.
Absolute
paradise.
Had
everything
they
needed,
they
were
taken
care
of.
It
was
it
was
wonderful.
Heaven
on
earth.
God
made
a
suggestion.
He
said,
you
know,
this
is
yours.
Do
anything
you
want.
Enjoy
yourself.
Have
a
good
time.
The
party's
on.
But
I'd
suggest
that
you
don't
eat
any
of
this
particular
fruit.
This
one
fruit
here,
it's
the
fruit
from
the
tree
of
the
knowledge
of
good
and
evil.
Better
not
eat
that,
which
I
think
Adam
was
I
think
Eve
was
an
alcoholic.
I
don't
think
she
wanted
to
eat
it
till
till
he
said,
you
know,
you
maybe
shouldn't.
And
it
kinda
got
right.
Oh,
yeah?
But
that's
some
good
shit,
you
know.
Knowledge
that
after
eating
the
fruit
from
the
tree
of
the
knowledge
of
good
and
evil,
they
got
the
knowledge
of
good
and
evil.
And
all
of
a
sudden,
what
was
paradise,
Adam's
going,
there's
there's
crabgrass.
God,
what
the
hell
were
you
thinking?
Eve,
I
thought
you
just
the
other
day,
I
thought
you
were
perfect.
You
you
get
a
little
cellulite.
I
mean,
God,
what
the
hell
is
going
on?
This
is
this
is
crap.
And
what
had
been
heaven
all
of
a
sudden
became
hell
and
what
had
changed?
Nothing.
Except
they
got
they
took
the
position
of
judgment.
And
I
have
had
the
exact
same
thing
happen
in
my
life
in
sobriety,
where
I've
worked
at
a
job
that
one
day
I'm
so
grateful
to
have,
and
then
another
day
and
a
day
where
I
don't
even
know
I've
started
running
the
show
and
playing
God,
it's
crap
to
me
again.
And
what's
changed?
It's
my
position
towards
my
life
that
changes.
I
get
my
will
back
and
I
get
the
judgment
and
I
sit
on
the
throne
and
I
put
I
I
judge
and
label
and
everything
and
it
becomes
crap.
It
becomes
crap.
So
the
first
thing
I
have
to
do
is
lay
aside
prejudice,
and
then
the
second
thing
is
express
even
a
willingness
to
believe
in
a
power
greater
than
ourselves.
It
doesn't
even
say
I
have
to
believe,
it
just
says
if
I
can
express
even
a
willingness.
And
now
I
look
back
over
my
early
sobriety
and
I
understand
the
wisdom
of
the
actions
that
were
suggested
to
me
when
I
was
new.
When
they
said
when
this
guy
said
to
me,
he
said,
Bob,
we
know
you
don't
really
believe
in
God.
And
I
I
wanted
I
wanted
to
defend
myself
and
tell
him
how
spiritual
I
was,
and
he
cut
me
right
to
the
quick.
He
said,
look,
What
experience
really
do
you
have
with
God?
And
I
really
didn't
have
any
really.
I
was
willing
to
believe
there
might
be
something,
and
I
was
willing
to
get
his
approval
for
acting
like
someone
who
maybe
believed.
But
believe
really?
Why
would
I?
I
had
no
experience
with
God
really.
Not
not
not
really.
And
he
said
to
me,
he
said,
even
though
you
don't
really
believe
in
God
as
of
yet,
I
want
you
to
do
one
thing.
I
want
you
to
physically
get
down
on
your
knees
every
single
morning
and
ask
whatever
is
running
the
universe
for
the
help
you
need
that
day
to
stay
sober.
And
then
at
the
end
of
the
day,
physically
get
down
on
your
knees
and
thank
whatever
that
was
and
know
that
you
didn't
do
that,
that
you'd
asked
something
and
it
gave
it
to
you.
And
I
started
doing
that
and
I
didn't
understand
that
the
what
I
was
doing
and
I
was
living
in
this
halfway
house
and
I
I'm
not
doing
it
well.
I
mean,
I
I
go
in
the
bathroom
and
I
lock
the
door
in
the
halfway
house
and
I
take
the
car
the
rug
and
I
shove
it
up
to
the
crack
under
the
door.
I
guess
I'm
afraid
somebody's
gonna
peek
under
the
door
and
see
me
pray
or
something.
I
don't
know.
And
I'm
embarrassed,
and
I
feel
like
a
hypocrite.
I
get
down
on
my
knees
and
I
say,
you
know,
whatever's
there,
please
help
me
to
stay
sober
today.
And
I
get
up
off
my
knees
and
I
go
about
my
day.
And
I
started
doing
that
every
day
and
some
funny
stuff
started
happening
to
me.
It
was
like
all
of
a
sudden
I
started
having
good
luck.
And
all
of
a
sudden
I
started
attracting
things
to
me
that
I
needed.
And
a
lot
of
those
things
that
were
I
was
attracting
to
me
that
I
needed,
I
didn't
even
know
I
needed
until
I
got
it.
There'd
be
times
when
I
would
just
be
absolutely
insane.
You
you
know
that
kind
of
insanity
of
early
sobriety
where
you
go
in
these
mood
swings
and
getting
depressions
and
my
head
spinning
and
I
get
this
knot
in
my
gut,
and
I
don't
even
understand
why.
I
don't
have
enough
presence
of
mind
and
familiarity
with
myself
sober
to
even
identify
what's
going
on.
But
I
know
I'm
I'm
in
pain,
and
I
feel
awful
when
I
ask
something
I
don't
even
believe
in
for
help.
I
go
to
some
meeting
and
there's
a
stranger
in
the
room
talking
about
what's
going
on
with
me,
and
I
get
it.
I
can
hear
him
talk
about
it
and
it's
like,
oh,
that's
it.
Oh,
and
then
he
talks
about
what
he
did
and
oh,
I
gotta
go
talk
to
my
boss,
and
I
gotta
clean
that
up.
Oh,
okay.
And
I
started
getting
that
stuff
happening
to
me
over
and
over
and
over
and
over
again
until
even
the
skeptic
that
I
am
started
to
realize,
man,
there's
something
here.
There's
something
going
on
here.
I've
never
had
this
kind
of
good
fortune
and
this
good
luck.
I
I'm
getting
everything
I
needed,
and
I
started
to
get
a
sense
of
being
taken
care
of
by
something
in
the
universe
that
was
on
my
side.
And
I
started
to
come
to
believe
as
a
result
of
being
willing
to
try
to
eventually,
and
this
is
the
the
letting
go
of
my
prejudice
took
a
long
time.
You
know,
one
of
the
things
I
do
with
the
guys
I
sponsored
in
the
last
few
years,
it
seemed
very
effective.
When
they
get
to
step
2,
we
in
the
beginning
when
we're
on
step
2,
I
asked
them
to
make
a
list
of
their
prejudices
because
I
didn't
know
what
my
prejudices
were
even
though
I
was
full
with
them
full
of
them.
And
some
of
them
I
didn't
even
recognize,
and
we
talk
about
it.
You
know,
that
that
that
sense
that
I
I
didn't
even
know
I
could
admit
to
myself
that
I
even
if
there
is
a
God
that
I
really
don't
measure
up
yet
to
his
help.
That
idea
that
God's
too
busy
to
be
concerned
with
someone
as
like
me.
That
I
would
have
to
have
a
stellar
good
life
first
to
get
his
attention.
All
the
little
secret
judgments
and
preconceived
notions
I
had
about
God,
and
then
I
asked
them
to
start
taking
the
actions.
And
the
old
timers,
when
they
had
me
hit
my
knees,
that
was
an
an
excellent
example
of
an
expression
of
a
willingness.
Now
here's
a
guy,
I'm
newly
sober,
I
don't
believe
in
God,
but
I'll
tell
you
getting
down
on
my
knees
and
saying
those
words,
I
can't
think
of
a
better
expression
of
willingness
because
I'm
doing
something
I
don't
even
believe
in.
Is
it
an
expression
of
faith?
No,
it's
not.
But
it
is
an
expression
of
willingness.
And
I
started
to
come
to
believe
as
a
result
of
what
happened
in
my
life,
as
a
result
of
expressing
the
willingness
and
trying
to
be
open
minded
and
open
to
the
experience
of
what
was
gonna
come
into
my
life.
With
gas
lamps,
and
there
was
a
guy,
years
ago
before
they
had
the
electric
starters
on
the
street
lights,
who
his
job
was
to
go
around
the
streets
of
London
with
a
long
pole
with
a
flame
on
the
end
and
light
the
gas
lamps.
They
called
him
a
lamplighter.
And
at
at
dusk,
every
day,
you
could
climb
up
to
the
top
of
the
tower
of
London
and
look
out
over
the
city,
and
no
matter
how
hard
you
looked
you
could
not
see
where
the
lamplighter
was,
but
you
could
see
where
he'd
been
by
the
lights.
And
I
could
sit
in
a
meeting
of
Alcoholics
Anonymous
at
2
or
3
years
sober
and
I
really,
at
that
moment
could
not
see
where
God
was,
but
I
could
see
where
he'd
been
in
my
life.
And
I
think
even
even
more
dramatically,
I
could
see
where
he'd
been
in
the
lives
of
the
guys
that
came
in
after
me.
I
mean,
I
got
to
I
had
a
ringside
seat
for
the
head
to
watch
the
hand
of
God.
I
watched
these
guys
6
months,
a
year
behind
me.
I
I
watched
him
as
I
went
to
the
meetings
at
the
detox.
I
saw
their
eyes.
I
saw
the
deadness.
I
saw
the
hopelessness.
I
heard
the
stories
of
the
damage
they'd
done
that
was
irreparable.
And
then
a
year,
year
and
a
half
later,
I'm
I'm
here
looking
at
him
in
a
meeting
and
hearing
him
laugh
and
hearing
him
talk
about
they
got
to
spend
the
weekend
with
their
kids,
something
they
never
thought
they'd
ever
see
again.
And
about
how
they
got
a
job
and
they
got
their
first
raise,
and
and
later
saw
some
of
them
get
married
and
have
kids
and
buy
their
first
home
and
marry
off
their
daughters
and,
you
know.
I
mean
it
don't
it
don't
take
a
rocket
scientist
to
notice
the
hand
of
God
in
these
hopeless
beyond
human
aid
guys.
You
can't
some
of
the
things
that
the
transitions
and
changes
that
happen
in
Alcoholics
Anonymous
are
absolutely
impossible.
Years
of
therapy
and
self
help
could
not
produce
the
revolutionary
changes
in
our
lives
that
we
see
on
a
regular
basis
here.
A
regular
basis.
I
mean,
you
could
take
most
of
our
lives,
and
if
the
media
ever
found
out,
any
one
of
us
could
be
a
miniseries.
I
mean,
you
know
what
I
mean?
It's
just
what
it
how
it
happens
to
us
in
sobriety.
I
mean,
really?
We
could
be
a
miniseries.
Really?
And
yet,
it
happens
in
AA
all
the
time.
And
I
come
to
believe
the
only
way
a
guy
like
me
could
is
it
had
to
be
real
for
me.
God
does
not
make
hard
terms
with
those
who
seek
him.
And
he
came
to
me.
On
my
turn,
he
came
to
me
in
the
only
way
I
could
receive
him
really.
I'm
the
belligerent
one,
I'm
the
skeptic,
I
am
the
the
judging
guy,
I'm
every
I'm
all
of
that.
I'm
the
guy
who's
so
full
of
himself,
there's
often
no
room
for
God.
But
if
I
I
had
just
enough
of
a
crack
in
my
own
self
to
let
a
little
bit
of
grace
in,
and
it
started
to
spread
in
my
life
because
I
allowed
it
to
and
I
took
actions
that
facilitated
the
shift
from
a
life
of
self
centeredness
to
a
life
of
other
centeredness.
From
a
life
of
God
self
reliance
to
a
life
of
God
reliance.
From
a
life
that
had
always
been
driven
and
consumed
with
fear,
to
a
life
that
often
is
motivated
by
love
and
general
interest
in
others.
Tremendous
tremendous
transformation.
This
brings
us
to
step
3
on
page
60
of
the
big
book.
Middle
of
the
page,
Our
description
of
the
alcoholic,
and
that's
There's
a
couple
descriptions
of
the
alcoholic.
One
the
one
that
is
actually
labeled
the
description
of
the
alcoholic
is
on
page
20
and
21.
Actually,
it
ends
it
on
22
where
it
says
that
this
description
shall
identify
him
roughly.
And
it
talks
in
that
description,
it
talks
about
different
types
of
drinkers.
Talks
about
hard
problem
drinkers
who
look
like
alcoholics,
but
their
powerlessness
over
alcohol
ends
where
the
bottle
ends.
It
because
it
says
in
there
that
these
people
who
look
like
alcoholics,
who
drink
habitually,
who
have
compared
themselves
physically
and
mentally,
who
might
even
die
a
few
years
before
their
time,
and
they
might
even
to
get
off
alcohol,
they
may
even
need
to
be
detoxed,
they
may
even
need
medical
attention,
that
those
people,
if
a
sufficiently
strong
reason,
ill
health,
falling
in
love,
warning
from
a
doctor,
threatening
from
a
judge,
etcetera,
etcetera,
is
sufficiently
strong
enough
reason
those
people
have
the
power
to
stop
or
moderate
on
their
own.
Their
their
powerlessness
stops
when
they
enter
in
sobriety.
I'm
not
that
guy.
I'm
the
real
alcoholic.
The
the
book
refers
to
to
us
real
alcoholics
as
we're
a
real
doctor
Jekyll
and
mister
Hyde.
Is
anybody
here
read
the
original
doctor
Jekyll
and
mister
Hyde
by,
Robert
Louis
Stevenson?
It's
it's
it's
an
amazing
book.
Robert
Louis
Stevenson,
oddly
enough,
had
died
of
alcoholism.
One
of
the
greatest
writers
of
his
time
and
he
died
a
horrible
pathetic
pitiful
death
from
alcoholism.
A
man
that
wrote
some
of
the
greatest
treasure
island
and,
doctor
He
wrote
some
great
stuff.
And,
in
doctor
Jackal
and
mister
Hyde,
his
in
his
original
version,
unlike
the
Hollywood
version
that
most
of
us
have
been
exposed
to,
is
really
talks
about
us
in
a
way
that
is
so
insightful
that
only
a
person
who
suffered
from
alcoholism
could
possibly
have
written
that.
And
what
he
talks
about,
unlike
the
Hollywood
version
who
displays
doctor
Jekyll
as
a
kind,
shy,
altruistic
scientist
in
the
search
of
knowledge,
Doctor
Jekyll
in
the
book
was
a
self
involved,
self
absorbed,
self
righteous,
judgmental
guy
who
didn't
fit
anywhere.
He
didn't
get
along
very
well
with
people.
He
had
a
fiance
who
was
estranged
with
he
couldn't
even
really
talk
to
her,
and
it
was
an
arranged
kinda
deal.
And
he
was
a
he
was
like
me
when
I
quit
drinking.
And
he
discovers
this,
this
elixir,
and
he
drinks
it,
and
he
becomes
mister
Hyde.
And
for
the
first
time
in
his
life,
he
can
come
out
and
play.
But,
in
the
book,
as
in
a
lot
of
our
alcoholism
he
went
too
far
as
mister
Hyde
and
he
did
some
horrible,
tragic,
absurd
things
while
mister
Hyde
hurt
a
lot
of
people,
did
a
lot
of
damage
to
his
reputation,
He
ruined
his
ruined
his
his
life.
And
at
the
very
end
in
the
confessions
of
doctor
Jekyll,
he
said
something
that
only
a
real
alcoholic
would
understand.
He
said
in
the
face
of
all
the
tragic
things
he
did,
and
all
the
people
he
hurt,
and
what
he
had
brought
down
on
his
house
and
the
shame
and
everything
else,
even
in
the
face
of
that,
for
some
peculiar
reason,
he
still
liked
himself
better
as
mister
Hyde
than
he
ever
liked
himself
as
doctor
Jekyll,
and
I
understand
that.
That
is
the
insanity
of
this
disease,
this
those
of
us
that
have
this
spiritual
malady.
I
I
still
in
the
face
of
all
the
terrible
things
that
happened
in
my
drinking,
the
only
time
I
ever
really
liked
myself
was
when
I
when
it
when
it
was
working
and
I
had
about
7
drinks
in
me.
Tragic.
Our
description
of
the
alcoholic,
the
chapter
to
the
agnostic
which
we
just
covered,
and
our
personal
adventures
before
and
after
make
clear
3
pertinent
ideas.
Pertinent
idea
a,
that
we
were
alcoholic
and
could
not
manage
our
own
lives.
I
like
this
better
than
the
way
it
says
it
on
step
in
the
on
the
wall.
There's
a
little
different
twist
to
it.
In
step
1,
in
earlier
in
chapter
5
and
also
in
the
meeting
room
halls,
it
says
we
admitted
we
were
powerless
over
alcohol
dash
that
our
lives
had
had
become
unmanageable.
You
know
what
I
interpreted
that
is
as
for
a
long
time?
That
they
I
I
read
do
you
ever
read
I
read
stuff
into
stuff
that's
not
there.
I've
always
done
that.
One
one
of
my
problems
has
always
been
I
know
so
much
stuff
that's
not
true
that
it's
hard
to
learn
anything
new.
And
I
my
interpretation
of
step
1
is
I
admit
I'm
gonna
admit
that
I'm
powerless
over
alcohol
and
that
my
life
had
become
unmanageable
as
a
result
of
the
drinking,
but
if
I
don't
drink,
it's
manageable.
I
thought
that.
I
thought
my
life
is
only
unmanageable
when
I'm
drinking.
But
now
that
I'm
not
drinking,
let
me
add
it.
I'm
a
good
manager.
See,
my
thinking's
good.
Isn't
it?
Well,
I
I
didn't
mean
it
to
happen
quite
like
that,
but
it
seemed
like
a
good
idea
at
the
time.
I
well,
maybe
maybe
I
shouldn't
have
called
him
a
crap
head,
but
he
looked
like
one.
Yeah.
I
know
I
shouldn't
have
punched
you.
Punching
the
boss
is
not
the
right
way
to
but
he
deserved
it
really.
No,
my
ideas
are
good
aren't
they?
I
can't
manage
I
like
what
it
says
here
that
we
were
alcoholic
and
could
not
manage
our
own
lives.
Could
not,
could
not
drunk,
could
not
sober.
I
can't
manage
my
own
life.
You
see,
if
with
my
old
stance
that
my
life
is
only
unmanageable
when
drinking
as
a
result
of
drinking,
if
that
were
true,
then
I
don't
need
the
rest
of
the
steps.
Why
would
I
need
to
turn
my
will
and
my
life
over
the
cure
of
God
if
I
can
manage
it?
Really?
Why
do
I
I
don't
need
a
new
manager
if
I
can
manage
it?
Really?
There's
something
they
used
to
talk
about
back
in
the
seventies
in
Alcoholics
Anonymous,
and
I
I
rarely
hear
people
talk
about
it
anymore,
the
second
surrender.
That
we
come
to
AA
surrendered
by
the
bag
and
the
bottle,
and
then
we
go
at
our
lives
and
become
surrendered
by
life
itself,
surrendered
by
our
absolute
inability
to
rest
happiness
and
satisfaction
out
of
this
world
through
our
own
management,
that
we
fail
at
life
as
I
failed
at
drinking.
And
it
is
only
through
the
failure
of
my
ability
to
fix
me
sober
and
make
my
life
better
that
I
will
come
to
a
need
and
desire
and
yearn
for
new
management.
When
I
was
new
in
sobriety
a
guy's
having
a
conversation
with
me
and
I
I
said,
and
he
really
helped
me
to
get
it.
He
said
to
me,
he
said,
you
know,
you
you
got
you
need
to
do
step
3.
And
I
said,
I
can't
do
step
3.
He
says,
why
not?
I
said,
well,
I'm
not
really
I
mean,
I'm
praying,
but
I'm
not
really
sure
if
there's
a
God.
I
don't
really
have
a
God
of
my
understanding.
So
I
really
can't
turn
my
will
and
my
life
over
the
care
of
God.
He
said,
you
don't
need
a
God
of
your
understanding
to
turn
your
will
and
your
life
over
to
To
do
step
3?
I
said,
yes,
you
do.
It
says
it
in
the
step.
It
says,
we
made
a
decision
to
turn
our
will
and
our
lives
over
the
care
of
God
as
we
understood
him.
He
said,
look,
Bob,
in
your
case,
if
you
will
turn
your
will
and
your
life
over
to
this
chair,
I
guarantee
you
an
instantaneous
miracle.
I
said,
well,
alright.
I
turned
my
will
and
my
life
over
the
chair.
What's
the
miracle?
He
said,
Bob,
the
miracle
is
your
life's
no
longer
in
the
hands
of
an
idiot.
And
when
he
said
that,
right.
Yeah.
It
didn't
offend
me.
I
didn't
I
didn't
didn't
get
on
the
defensive.
I
just
thought
that
it'd
be
right.
Because
if
you'd
have
followed
me
around
with
a
Polaroid
camera
and
took
a
picture
of
me
every
time
I'm
in
trouble,
whether
it's
in
trouble
within
myself
because
I
feel
awful,
or
trouble
on
the
outside
because
I'm
in
conflict
with
somebody
or
losing
a
job
or
a
relation,
whatever.
Every
time
I'm
in
trouble,
there's
one
thing
in
common
in
every
picture
and
it's
not
alcohol.
The
thing
that's
in
common
in
every
picture
is
me.
I'm
the
guy.
I'm
the
common
denominator
in
all
my
problems.
I
am
the
seat
of
all
my
conflict
and
separation.
I
am
the
seat
of
all
my
problems,
which
is
which
is
tremendous
news
to
me
because
there's
hope
in
that.
When
it
was
the
other
way
around
and
my
my
happiness
became
on
getting
you
all
lined
up
right,
you
were
my
problem.
It
was
hopeless
because
I
could
never
get,
I
could
get
some
of
you
going
the
right
way.
There'd
always
be
one
little
idiot
that
wouldn't
do
it
my
way,
ruin
everything,
ruin
everything.
So
the
great
hope
is
that
maybe
through
god's
grace
in
this
process
in
the
12
steps,
I
can
rearrange
me.
So
I'll
go
with
the
flow
rather
than
rearrange
the
flow
to
go
with
me.
I'm
the
guy
swimming
upstream
trying
to
talk
the
river
into
changing
its
course.
Right?
Right.
I'm
the
guy
that's
doing
that.
B,
that
probably
no
human
power
could
have
relieved
our
alcoholism.
I
think
the
only
way
you
know
that
really
is
to
try
just
about
everything
you
can
think
of
trying
and
fail.
I
I
don't
if
I
could
have
found
something
that
would
have
fixed
me,
I
would
have
never
come
to
AA.
If
I
could
have
found
the
the
definitive
type
of
therapy
I
wouldn't
have
I
wouldn't
have
ended
up
in
AA.
If
I
could
have
found
the
the
right
person
to
love
me
or
the
right
job
or
or
the
or
the
right
combination
of
meds
or
something.
If
I
could've
found
something
like
that
I
would've
never
been
forced
to
come
here.
But
no
human
power
could
relieve
my
alcoholism
and
see
that
God
could
and
would
if
he
were
sought.
And
I
didn't
know
that,
but
you
said
it.
That
was
your
experience,
and
I
was
at
the
point
where
I
had
nothing
left
to
lose.
I
might
as
well
do
what
you
do,
and
you
keep
telling
me
if
I
do
it
that
I
would
develop
a
relationship
with
a
power
greater
than
myself.
You
kept
promising
me.
You
promised
me
that
if
I
would
be
diligent
with
these
steps
that
I
would
have
a
spiritual
awakening
as
a
result
of
them.
And
I
needed
something.
I'm
telling
you
I
needed
something.
So
I
bought
the
idea.
I
bought
it
on
hope.
Being
convinced
of
those
three
things,
and
the
ABC's
are
really
the
essence
of
step
1
and
step
2.
Being
convinced
we
were
at
step
3.
I've
only
ever
had
2
problems
with
step
3.
Step
1
and
step
2.
If
you
got
step
1,
it's
step
2.
3
is
automatic.
The
word
decision,
when
we
made
a
decision,
word
decision
comes
from
a
Latin
word,
cissere,
meaning
to
cut.
It's
the
same
root
word
in
the
that
of
the
word
incision
when
a
doctor
cuts
into
a
patient.
Decision
means
you've
just
had
all
your
alternatives
cut
away
and
this
is
what's
left.
If
I
am
an
alcoholic,
hopeless,
hopeless
state
of
mind
and
body,
I
can't
drink
successfully
and
I
can't
stop
from
trying
even
though
it
kills
me.
And
I
can't
manage
my
own
life.
I
can't
make
me
better.
I
can't
do
anything
that's
gonna
get
me
happy
enough,
comfortable
enough,
free
enough,
sobered,
so
I
don't
have
to
go
back
to
drinking.
Can't
manage
the
stuff
in
here.
My
emotional
nature
is
beyond
my
control.
And
b,
that
no
human
power
can
relieve
me
of
this.
I've
tried
everything.
Man,
there's
there's
nothing
left.
Really?
There's
no
alternatives.
There's
either
a
power
greater
than
myself
that's
gonna
help
me
or
I
better
go
back
to
the
bridge,
or
maybe
just
drink
myself
to
death,
but
it
takes
such
a
long
time.
And
it's
such
a
pitiful
road
to
die
that
way.
There's
no
alternatives.
Being
convinced
we
were
at
step
3.
Let's
take
a
10
minute
break.
We'll
come
back
at
20
after.