Tom N. from Staten Island, NY and David C. answering questions in a Q&A session at the CPH12 v1 conference in Copenhagen, Denmark
Are
you
ready,
guys?
Oh,
yes.
Excuse
me.
We're
having
our
own
we're
asking
and
answering
our
own
questions.
This
question
is,
how
have
you
have
you
in
all
situations
in
everyday
life
stopped
fighting
someone
or
something
as
described
in
the
10
steps?
Someone
or
something.
Well,
I'll
just
describe
my
experience
with
the
10th
set.
I
can't
think
of
some
specific
answer.
Well,
it
self
will
is
the
answer
in
general.
But
for
me,
the
10th
step
is
it's
just
a
process
of
constantly
taking
inventory
and
every
resentment
that
I
get,
trying
to
stop
myself
and
not
act
on
it,
and
realize
that
the
problem
is
me
and
to
write
it
down
and
acknowledge
that
the
problem
with
the
feeling
is
in
that
final
column
as
you
saw
in
the
diagram
that
was
on
the
board.
And
so,
I
find
that,
the
degree
that
I
accept
what's
going
on
and
stop
fighting
events
around
me,
if
you
like,
is
the
degree
that
I
don't
have
resentment
when
it
doesn't
go
with
me.
I
can't
think
of
a
specific
example
of
one,
but
I'm
as
far
as
it's
best
I
can
do.
There's
a,
my
name
is
Tom
Needham.
I'm
an
alcoholic.
Hi,
Tom.
There's
a
part
in
our
book
that
talks
about,
a
man,
I
think
it
was
either
Jim
or
Fred,
I
can't
recall.
But
he
talks
about
when,
when
the
thought,
when
the
temptation
of
alcohol
comes
to
him,
a
great
revulsion
comes
up
inside
of
him.
And,
I'm
human
and
I
suffer
from
this
thing
called
the
human
condition.
And
the
implication
in
the
10
step
is
that
when
I'm
resentful,
when
I'm
selfish,
when
I'm
afraid,
k,
I
turn
to
god
and
ask
him
to
have
that
removed.
Sometimes
I'm
not
awake
to
that,
even
the
fight,
and
especially
when,
we're
out
in
the
world
in
a
job.
For
example,
I
think
I
was
talking
with,
Ronnie
about
that
earlier,
And,
it's
a
situation
where
if
I
don't
take
some
action
regarding
that,
that
same
type
of
revulsion
that
I
had
with
alcohol
couldn't
happen
just
because
something
like
that
is
pulling
on
me.
I'm
fighting
something.
K.
If
I'm
fighting
something,
it's
pulling
on
me,
and
I'm
a
wait
to
that.
Thank
God.
My
experience
has
been
when
I'm
not
fighting
it
when
I'm
not
fighting
it,
I'm
in
worse
trouble
because
I'm
not
awake
to
it.
But
if
I'm
just
awake,
it
says
we
are
not
fighting
anything
or
anyone,
even
alcohol.
Anyone
or
anything,
even
alcohol.
So
that
that's
a
that's
a
huge
promise,
and
I'm
not
supposed
to
be
fighting
anything.
My
wife
has
got
her
path.
K?
The
people
on
the
job,
they
have
their
path.
K?
The
only
thing
that
separates
me
and
the
rest
of
the
world
out
there
is
that
second
half
of
that
first
step,
the
unmanageability.
But
if
I
stay
in
that
long
enough,
it's
gonna
take
me
back
to
something
that's
gonna
kill
me.
And
it's
a
question
about,
in
page
188,
it's
talks
it's
when
it's
it's
basically
described
the
first
step
call,
and
then
it's
one
of
the
story
of
the
house
number
3.
And
it
says,
there's
a
question
where
it
says,
you
can
quit
for
24
hours,
can
you?
And
the
answer
is,
yes.
Anybody
can
do
that.
And,
this
question
sounds
it
says
in
Danish,
I'll
try
to
translate
it.
I
couldn't
do
that,
and
I
can't
I
can't
get
those
two
things
to
to
go,
you
know,
the,
the
question
and
the
powerlessness
and
that
24
hour
thing.
How
can
how
can
it
be
that
they
talk
about
this
in
the
book
and
and
then
the
person
says,
I
can't
stay
sober
for
24
hours
because
I'm
powerless.
But
but
then
here
in
in
the
in,
let's
say,
188,
they
say,
hey,
anybody
can
do
it.
Or
the
the
alcoholic
number
3
says
so
so.
Right.
But
alcoholic,
alcoholic
number
3?
Yeah.
Okay.
And
that's
in
is
that
the
Danish?
No.
It's
Danish.
That's
Danish.
Okay.
188.
We're
in
I
didn't
I
I
thought
you
were
in
the
first
one
in
64.
I
says,
wait
a
minute.
We're
into
the
stories.
Yeah.
It's
in
one
of
the
stories.
Yes,
sir.
Okay.
If
someone
if
what
you're
saying
is
true,
that
a
person
can't
stay
sober
for
a
period
of
24
hours,
Well,
my
book
tells
me
that
that
man
needs
help
if
he's
willing
to
go
away.
In
the
United
States,
we
have
what
they
call
detoxification
centers.
Depending
upon
how
how
sick
this
man
or
woman
is,
they
need
that
medical
attention.
They
don't
have
to.
I've
experienced
delirium
tremors.
So
there's
people
in
this
day
and
age
don't
have
to
do
that.
So
if
the
man
is
willing,
and
he
has
to
clear
his
mind
a
bit
anyway,
to
be
open
to
what
we
have
to
offer
in
this
program
of
recovery.
That
answers
the
question.
Yeah,
I
think
the
same,
I
don't
know
what
to
do
about
stopping
in
the
first
place.
Mine's
in
a
sense
AA
stepped
in
when
I
had
to
it
was
the
staying
stopped
as
AA
helped
me.
So,
yeah,
it
sounds
good.
I
have
a
friend,
Dene,
who
is
is,
taking
relapse
after
relapse
after
relapse.
What
can
I
do
or
say
to
help
her,
if
if
anything?
Do
you
have
any
suggestions?
Well,
I
can
identify
with
a
friend
because
I
was
a
chronic
relapse.
Oops.
And,
the
person
that
asked
that
question
or
wrote
that
question
out
is
here
tonight,
and
the
best
that
you
can
do
is
just
to
demonstrate
the
principles
that
god
with
god's
power
through
you
and
be
there.
Because
you
never
know.
I
don't
know.
Some
people,
they
come
in,
and,
for
me,
my
experience
was
is
that
alcohol
was
the
great
persuader.
There's
a
guy
by
the
name
of
Jim
W.
I
never
got
an
opportunity
to
meet
the
man
and
but
he
passed
away
not
too
long
ago,
and
he
shares
it
something
like
this,
if
you
live,
we'll
get
you.
If
you
live,
we'll
get
you.
But
it
doesn't
have
to
be,
I
have
to
be
there.
I
have
to
be,
like
Peter
said
earlier
today,
I
have
to
be
that
copy
of
the
big
book
for
that
person.
If
that
person
is
not
willing
to
sit
down
and
get
some
help.
Okay?
You
know,
just
so
to
say
I'm
powerless
over
that
person,
all
I
can
be
is
an
example.
Which
is
actually
true
over
the
people
who
want
the
program
as
well.
You
know,
all
we
can
do
is
just
say
here's
my
experience
and
it's
really
down
to
the
individual
whether
or
not
they
want
to
do
it.
And,
if
they
don't,
I
don't
know
how
to
make
somebody
want
it.
I
can't
answer
that
question.
Yeah.
You
sort
of
answered
the
next
question
I
pulled
out
is
what
if
what
if
your
prospect
will
not
take
your
suggestions?
I
think
you
just
covered
that
1
or
2.
Continue
doing
what's
working
for
you.
Do
you
consider
hot
flash
to
be
essential
for
getting
it
or
do
you
believe
in
momentary
enlightenment,
sort
of
small
chunks
at
a
time
can
do
with
the
trick
too.
Did
you
get
that
one?
Yes.
I
I
I
think
I
got
it.
I
I
think
you
were
talking
about
the
spiritual
experience.
And,
but
again,
I
have
to
agree
with
Peter
and
that's,
you
know,
like
my
experience
as
well.
When
God
shows
up,
God
shows
up,
and
I'll
know
that.
I,
when
I
was
first
introduced
to
this,
program
of
recovery,
little
over
9
years
ago,
we
have
been
bouncing
around
for
a
couple
of
decades.
I
knew
something
was
happening
to
me.
I
couldn't
describe
it.
It
was
like
the
first
it
was
4
days
separated
from
alcohol,
and
someone
gave
me,
something
to
do
with
the
doctor's
opinion.
They
asked
me
to
highlight
everything
that
I
could
identify
with,
everything
that
I
think
I
should
know,
and
everything
that
I
thought
was
important,
and
they
gave
me
that
lay
aside
prayer
just
before
that.
And,
I
suffered
from
the
obsession
of
alcohol
daily.
I
it
was,
I
I
couldn't
as
Dave
mentioned,
I
couldn't
stay
stopped.
I
had
no
control,
no
choice.
I
was
drinking.
Period.
As
I
mentioned,
I
think
on,
you
know,
Friday
night,
they
talk
about
meeting
makers
make
it,
and,
and
I
was
going
to
4
or
5
meetings
a
week,
and
I
was
drinking
after
every
one
of
them.
So
much
for
meeting
makers
make
it.
And,
but
on
that
night,
and
it
was
only
a
couple
hours
before,
I,
I
was
seriously
considering
taking
myself
off
the
planet
because,
I
was
that
guy
in
the
doctor's
opinion
when
they
talk
about,
there
are
some
that
make
the
supreme
sacrifice
rather
than
continue
to
fight
and
I
was
at
that
that
place.
So
I
was
given
that
assignment
and
I
did
what
this
man
told
me
to
do
in
this
assignment
and
he
was
about
600
miles
away
because
I
was
down
in
Richmond,
Virginia
and
I,
and
I
did
what
he
he
asked
me
to
do
and
things
started
to
bounce
off
of
those
pages.
It
was
the
first
time
that
I
really
start
to
believe
this
trust
in
God,
but
I
didn't
see
it
until
a
few
days
later
on,
and
that's
the
way
it
usually
is
with
us
as
we
were
sharing
today.
You
always
see
things
in
hindsight
after
the
fact.
I
was
too
foggy
to
see
it
then,
you
know,
and,
but
I
remember
after
doing
that
assignment,
getting
on
my
knees
again,
and
then
going
going
into
that
hotel
room
bed
and
laying
down,
and
I
and
I
remember
vividly,
and
I
don't
know
where
this
came
from.
From
a
guy
that
could
not
stop
drinking,
that
it
was
gonna
be
okay.
Yeah.
For
a
battle
of
20
years
in
and
out
of
alcohol
snobs.
So,
so
you
know
you
know
when
it
happens.
I've
had
nothing
remotely
like
a
hot
flash.
I'm
the
sort
of
person
that
if
I
did,
I'd
just
go
straight
down
to
the
psychiatrist
and
and
assume
I
was
going
mad.
I
just
did
I
would
not
believe
it
if
it's
happened.
So
thank
goodness,
God
has
not
sent
one
to
me.
I
don't
doubt
that
it
has
happened
to
others,
but
it's
just
not
the
sort
of
thing
that's
going
to
convince
me.
For
me,
a
spiritual
awakening
is
what
the
big
book
says,
and
I've
had
that
result
in
abundance,
a
sane,
happy,
useful
life
beyond
my
wildest
dreams.
The
means
by
which
I've
got
it,
you
you
when
you
if
you
sort
of
look
at
the
progress,
if
I
compare
what
I
was
like
15
years
ago,
you
know,
it's
it's
a
huge
transformation,
but
at
the
time
I'm
not
aware
of
any
great
emotional
surges.
It
all
seems
very
straightforward.
The
means
by
which
remember,
I
mean
this
we
have
to
talk
in
sort
of
our
views
of
God
and
the
high
power
but
God
created
the
world,
he
created
everything,
why
use
the
extraordinary
to
demonstrate
it
when
the
world
we're
used
to
is
created
by
God
as
well?
So
his
work
through
people
in
a
very
normal
straightforward
way.
The
miracle,
if
you
like,
that
I
have
every
single
day
is
that
I'm
sober.
And
that
is
the
extent
of
my
sort
of
emotional
surge.
I
I
just
don't
I'm
not
the
sort
of
person
who
reacts
in
that
way
and
I'm
not
looking
for
that.
And
to
be
honest,
I'd
be
suspicious
if
I
experienced
it.
So
I'm
sure
that's
why
I
haven't
been
given
it.
But
I
don't
doubt
anything
that
any
other
say
at
all.
Different
people,
we
get
what
we
need
in
order
to,
you
know,
God
gives
us
what
we
need,
in
order
to
to
make
that
the
effort
that
we
have
to
make,
in
order
to
change.
And
I
think
he
understands
that
everybody's
different
and
unique.
What
is
your
opinion
about
the
difference
between,
spiritual
experience
and,
what's
it
called?
The
other
one
here.
Spiritual
awakening.
Yes.
I
think
it's
I
don't
know.
I
classify
it
1
in
the
same.
You
know,
I
I,
my
awakening,
just
like
Dave
mentioned,
you
know,
it
doesn't
have
to
be,
you
know,
it's
not
extraordinary.
My
awakening
is
that
I'm
awake
today
to
this
moment,
that's
an
experience
within
itself.
I
think
that's
all
I
have
to
say
on
that.
Well,
I
think
in
this
concept,
again
I
wasn't
aware
of
a
distinction,
I
just
thought
there
were
different
phrases
used
to
describe
the
same
thing.
But,
you
know,
the
spiritual
awakening
that
alcoholics
experience
in
AA
is
just
one
example
of
many,
many
different
sorts
of
spiritual
experiences
that
all
sorts
of
people,
not
just
alcoholics,
have
had
over
centuries.
But
I
assume
that
whoever's
written
that
is
pulling
the
phrases
out
of
the
big
book
and
I'm
not
conscious,
I've
never
really
registered
in
my
mind
any
difference,
perhaps
I'm
wrong.
Well,
as
I
understand
it,
the
the
manuscript,
the
original
manuscript,
and
I
think
I
may
have
it
in
my
book,
when
I
talked,
when
I
gave
the
form
of
the,
the
way
the
12th
that
was
going
to
be
written
originally,
was
that
we
had
a
spiritual
experience
as
a
result
of
these
steps.
And
then
somehow
or
another,
they
changed
it
to
spiritual
awakening.
I
guess
maybe
an
experience
was,
you
know,
that
they
they
figured
that
it
will
an
experience,
you
know,
they
were
focusing
on
it
as
opposed
to
what
we
see
an
awakening.
An
awakening
sounds
to
me,
like
it
says
in
the
spiritual
experience
in
the
appendix
in
the
back
of
the
book,
talks
about,
it
goes
over.
So
I
agree
as
well.
I
think
it's
one
and
the
same
thing.
It
was
just
the
first
100
drunks
couldn't
agree
on
upon
which
one
they
were
gonna
do,
and
it
appears
that
the
awakening
went
outruled
the
experience.
Go
ahead.
What
is
your
experience?
What
in
your
experience
I
can't
read
my
own
writing.
I
think
I'll
take
another
question.
Just
a
moment.
Is
there,
in
your
opinion,
anything,
like,
coincidence?
Yes.
Coincidence
is
what
we
think
it
is.
It's
when
2
events
occur
that
are
in
a,
you
know,
correspond
in
an
unexpected
way.
The
questioner
is
saying
is,
is
it
guided
by
God?
Well,
you
know,
I
believe
everything
is
guided
by
God
whether
it's
coincidental
or
not.
Whether
when
I,
what
I
don't
do
is
start
looking
for
signs
and
symbols
and
everything
that
goes
on
around
me.
As
I
say,
I
believe
that
God
created
the
ordinary
as
well
as
the
extraordinary
and
doesn't
need,
coincidental
happenings
and
extraordinary
happenings
to
demonstrate
that
he
is
good
and
the
world
is
good.
So
coincidences
can
happen,
and
God
is
behind
everything,
whether
outlook.
I
don't
view
I
guess,
coincident
has
a
definition
as
as
they
shared.
But
for
me,
I
I
think
I'm
more
to
the,
I
must
stay
awake.
As
Peter
shared
earlier,
you
know,
like,
I
must
be
awake
to
the
present
moment.
And
if
I'm
awake
to
the
present
moment,
the
way
I
perceive
things
through
the
gate
grace
of
God.
My
perception
of
that.
There's
a
guy
by
the
name
of
Chuck
C,
and
he,
has
a
tape
out
and
a
book
called
The
New
Pair
of
Glasses,
And,
and
that's
been
my
experience.
A
total
transformation
took
place.
I
don't
look
at
things,
you
know,
the
way
I
used
to
look
at
things.
Okay.
And
I
take
things,
it
says
in
our
book,
that
the
uncommon
becomes
common.
The
uncommon
becomes,
I
don't,
I
don't
underestimate
the
power
of
God
today.
Can
I
just
come
back
in
that?
So
I
mean,
I
imagine
what
the
question
is
saying
here
is
can
we
start
reading
signs
and
symbols
into
things.
I
don't
know
if
that's
the
gist
behind
the
question.
The
answer
is
possibly
yes.
I
mean,
any
idea,
if
it
puts
an
idea
in
your
mind,
and
this
is
the
way
I
approach
it,
then
it
might
come
from
God,
but
it's
just
as
likely
to
come
from
me
and
I'm
misreading
it.
When
I
do
my
daily
meditation,
I
do
a
quiet
time,
but
like
it
describes
in
the
big
book,
and
I
write
down
the
thoughts
that
occur.
Now,
I'll
tell
you
what
most
of
those
thoughts
are.
They're
things
that
aren't
extraordinary
for
me
as
an
alcoholic,
but
it
is
things
like
pay
the
electricity
bill,
answer
that
telephone
call,
respond
to
that
message.
It's
just
the
standard
things
in
the
day.
Now,
if
I
got
a
thought
which
said,
emigrate
to
Papua
New
Guinea,
I
would
consider
it.
Okay?
But
I
I
would
that's
one
of
those
things
where
I
think
I
I
would
apply
common
sense
as
well.
I
know
I
can't
be
certain
that
that
thought
comes
from
God.
And
I
think
what
I
would
do,
I
would
look
at
it
in
the
cold
light
of
day
afterwards.
Having
said
that,
I
wouldn't
it.
I
think,
you
know
They
wanna
get
rid
of
you.
Yeah,
exactly.
Maybe
that's
what
yeah.
But
I
I
for
me,
common
sense
so
what
happens
is
that,
common
sense
and
reason
have
a
greater
place
in
my
life
now
than
they
did
before.
I'm
better
at
using
them
than
I
was
before.
I'm
prepared
to
consider
other
things
but
if
it
seemed
nonsensical
and
ridiculous,
I
wouldn't
do
it
no
matter
how
much
I
felt
it
was
true.
I
would
take
advice.
How
do
you
live
life
on
God's
terms
and
not
on
life's
terms?
You
know,
David
shared
during
his,
during
his
talk
about
this
is
a
design
for
a
living
that
really
works
even
in
the
rough
going.
I'm
experiencing
something
that's
happening
in
our
family,
and
it's
causing
a
lot
of
pain.
And
I
have
to
go
back
to,
my
my
sponsorship
line,
a
man
by
the
name
of
Don
P,
and
he
talks
about
sobriety
isn't
pain
free,
It's
not
pain
free.
Like
Dave
and,
the
the
experiences,
Now
the
things
that
I've
seen
god
do
for
me
what
I
could
never
do
for
myself.
You
know,
I've
gotta
be
I've
gotta
be
nuts
not
to
continue
and
do
what's
been
happening
on
this
path
and
have
new
experiences.
So
I
guess
the
question
is,
you
know,
on
life's
terms,
I'm
I'm
not
immune.
Okay.
You
know,
there's
a
guy
by
the
name
of
Bob
O,
he
says
it
so
eloquently,
the
way
I
heard
it.
He'll
say,
well,
if
you
really
want
to
be
happy,
joyous,
and
free
all
the
time,
maybe
you
should
check
yourself
into
some
type
of
sanitarian
or
rehab
and
shoot
yourself
up
with
Thorazine
and
do
the
shuffle
for
the
rest
of
your
life.
Well,
I
would
say
that
in
all
honesty,
I've
not
had
a
bad
day
in
recovery.
I
haven't,
as
I
explained,
I
haven't
been
immune
to,
things
happening
to
me.
There
are
plenty
of
things
that
I
would
like
to
complain
about
in
my
life.
But
my
experience
is
that
when
I
look
at
what
it
is
I'm
feeling,
it's
either
a
resentment
or
fear,
and
I've
been
shown
how
to
deal
with
that.
And
sometimes
I
do
have
to
work
a
lot
harder
than
other
times
to
deal
with
that.
But,
it
really
is
down
to
the
amount
of
work
that
I
put
into
the
program.
And
I
can
only
share
my
experience
that
really
is
what
how
it
has
been
for
me.
What
is
what
is
your
experience
about
one's
upbringing
being
the
cause
of
one's
alcoholism?
I
don't
buy
it.
I
don't
buy
it.
I've
heard
it
said,
you
know,
from
people
that
I
respect
in
this
fellowship
that,
why
not
just
take
that
in
a
child,
throw
it
out
in
the
street,
and
let
it
get
run
over
by
a
truck?
I'm
not
saying
that
we
have
we
don't
when
when
we
don't,
we
have
to
go
back.
We
have
to
go
back.
Our
book
tells
us
to
go
back,
but
I'm
a
grown
adult
today.
Okay?
And
I
have
to
take
responsibility
for
my
life,
and
I
have
to
take
responsibility
for
my
participation
in
this
program
of
recovery.
For
too
many
years,
I
acted
like
that
inner
child
in
and
around
the
fellowship
of
Alcoholics
Anonymous,
expecting
things
happening
for
me.
Where's
mine?
It's
a
program
of
action,
and,
it's
action
against
my
will,
usually.
But
then
I
have
to
go
back
to
my
friend,
Mark,
when
he
talks
about,
you
know,
we
we
drank
alcohol
because
of
the
effect
produced
by
alcohol.
It
got
us
to
a
place
of
ease
and
comfort,
and
I
took
action.
I
took
a
glass
and
I
put
it
to
my
lips,
and
I
I
took
action
to
do
that.
And
my
friend,
Joe,
will
say
that
that's
what
I
do
today.
I
take
actions
against
my
will.
Why
do
I
do
it?
Because
I
like
the
effect
produced
by
it
today
in
this
program
of
recovery
called
Alcoholics
Anonymous.
I
suppose
what
I
say
is
I
simply
don't
know.
I
mean,
I
have
all
sorts
of
opinions.
My
but
they're
irrelevant
as
regard
to
my
recovery
goals.
AA,
just
I
had
to
learn
one
thing
that
I
was
an
alcoholic
and
then
how
to
recover
from
it.
I
learned
nothing
about
what
the
cause
was.
And
you
know,
if
you
ask
me,
I
suppose
like
most
things,
it's
going
to
be
a
combination
of
nature
and
nurture,
but
frankly,
it's
irrelevant
and
I'm
not
interested.
One
thing
that
I
really
do
agree
with
is
that
we
are
not
the
victims
of
events
that
have
happened
to
us
in
the
past.
We,
once
we
have
the
program,
we
are
in
a
position
to
take
responsibility
for
our
own
lives
and
lead
happy,
sane,
useful
lives
regardless
of
what
has
happened
to
us
in
the
past.
How
can
I
tell
an
alcoholic
who
only
do
half
the
program
that
it's
meeting
no
more
that
I
think
they
should
do
it
all,
steps
with
sponsor,
without
making
without
making
them
mad
and
without
doing
more
damage
than
helping?
Well,
I'll
come
in
to
we
sort
of
answered
this
before.
It's
it
It's
like
all
these
things,
I
am
powerless
over
the
alcoholic.
All
I
can
do
is
go
to
meetings
and
share
my
experience,
and
I
tend
to
spend
my
time
where
it
is
most
useful,
and
whilst
if
I
had
unlimited
time,
I'd
be
talking
to
every
drunker
for
a
limited
period,
but
frankly,
I
tend
to
spend
most
time
with
those
who
want
to
hear
what
I
have
to
say.
And,
and
that's
what
working
with
others
tells
me.
So
I
have
to
it's
sometimes
it
is,
you
know,
I
understand
where
the
question
is
coming
from.
It
when
people
we
love
or
friends
in
AA,
suffer.
It's
it's
it's
terrible
to
see
sometimes,
especially
when
you
know
that
it's
very,
very
simple.
You
know,
it's
simple
but
not
easy,
but
I
have
to
tell
you
it's
a
lot
easier
than
not
doing
it,
when
you're
in
the
program.
But
we
are
powerless
and
I
just
have
to
I
look
at
that
chapter,
working
with
others,
and,
we
haven't
been
through
that
in
detail
yet.
I
mean,
you'll
get
the
answers
tomorrow.
It's
in
there.
Yeah.
Like
David
said,
and
I
have
to
agree,
I
have
to
follow
the
directions
in
the
book,
and,
and
it
is
working
with
others,
because
if
a
man
isn't
willing.
When
I
work
with
somebody,
I
have
to
see
action.
I'll
go
with
you
to
be
taking
the
action,
but
if
you're
not
taking
the
action,
I
can't
go
with
you.
Got
another
friend
up
in,
Colorado.
He
talks
about,
I
care,
but
I
can't
care
if
you
don't
care.
I
got
a
great
spiritual
awakening
two
and
a
half
years
ago
through
the
steps
that
changed
my
life
completely.
But
there
is
something
missing.
What
can
I
do
to
get
the
get
closer
to
God
and
that
ease
and
comfort
you
have
talked
so
much
about?
Well,
there
are
it's
very
difficult.
I
mean,
you
need
to
talk
to
somebody
on
a
approach
somebody
who
is
talking
about
these
things,
ask
the
question
and
you
can
go
through
it.
But
it
comes
down
to,
the
steps.
It's
trust
God,
clean
house,
help
others.
And
somewhere
along
the
line,
some
element
of
those
three
things
is
not
being
done
in
my
experience
and
it's
not
that
I
can't
help.
But
I've
never
met
anyone
yet
who
is
has
not
had
that
wonderful
experience
continue,
if
they
continue
to
have
that
emphasis
in
those
three
areas
in
their
lives.
Specifically,
I'd
need
to
know,
I
need
to
know
what
the
person's
doing
and
isn't
doing.
If
you
you're
either
you're
doing
something
you
shouldn't
or
you're
not
doing
something
you
shouldn't.
I
can
identify
with
the
person
that
asked
the
question,
I
think.
When
you're
talking
about
having
a
spiritual
experience
and
it
being
profound.
But
I
I
was
at
a
place
where
I
was
attached
to
that
experience,
that
initial
profound
experience.
It
was
life
changing.
Changed
my
life.
It
was
drastic.
But
to
be
attached
to
that
experience,
I'll
never
have
that
experience
again.
Just
and
it's
no
different
than
right
now.
We're
all
here
at
this
moment.
We'll
never
experience
this
moment
all
here
just
the
way
it
is
right
now
ever
again.
It's
a
matter
of
moving
on
and
being
awake.
K.
And
more
you
see,
well,
I'm
even
even
then
when
I
was
having
the
identification,
when
as
you
asked
that
question,
where's
my
friend,
Don?
He
says
it's
like
the
alcoholic
war
cry.
Where's
mine?
Where's
mine?
I
need
to
have
another
profound
spiritual
experience.
God
gave
me
power.
He
wants
me
to
use
that
power
the
way
I
see
it,
and
demonstrate
it
in
the
principles
in
my
home,
and
with
another
drunk
across
at
the
kitchen
table.
Because
we're
in
a
life
saving
business
now.
It's
not
about
where's
mine
anymore.
It's
about
my
constant
thought
of
others.
Where
can
I
help?
What's
your
opinion
of
long
distance
sponsorship
or,
in
other
words,
online
sponsorship?
I
don't
know.
I'm
not
qualified.
Long
distance
sponsorship.
Well,
I
mean,
the
answer
is
whatever
works
as
long
as
it
gets
you
through
the
steps.
It
depends.
I
mean,
certainly,
the
way
that
it
depends
on
the
different
varieties
of
sponge,
the
different
ways
individuals
take
it
through.
The
way
that
I
was
taken
through
the
steps,
it
would
be
very
difficult
in
that
initial
phase
of
going
through
the
first
9
steps,
if
you
didn't
see
your
sponsor
regularly.
You
know,
I
was
shown
how
to
do
my
4th
step,
I
was,
you
know,
I
had
to
go
and
see
him
to
take
my
5th
step.
So,
if
he'd
been
in
California
or
something,
it
would
have
been
very
difficult
to
do
that.
At
the
moment,
I
could
foresee
I
know
people
who
are
in
my
position
who
have
sponsors
who
are
a
long
way
away
and
that
is
once
you're
on
10,
11,
and
12
experience,
it
is
possible
though
not
ideal,
is
what
I
would
say.
But
perfectly
reasonable,
but
very
difficult
in
the
early
stages.
I
wouldn't
put
that
down
as
a
hard
and
fast
rule
because
it's
a
case
of
the
practicalities
and
maybe
there
are
ways
that
I
haven't
thought
of
that
would
allow
that
to
happen
even
in
the
very
early
days,
and
frankly,
anything
is
better
than
nothing
at
all.
I
agree.
Frankly,
anything
is
better
nothing
than
than
nothing
at
all.
But,
for
my
I
I
personally
have
no
experience,
k,
with
telephone
work.
I've
always
gravitated
to,
having
someone
come
over
inviting
him
into
my
home,
and,
just
the
way
I
was
invited
into
someone
else's
home.
And,
I'm
not
saying
that
that's
in
fact,
even
today,
my
the
man
that
carried
the
message
to
me
lives
in
New
York
on
Staten
Island,
and
the
message
was
carried
to
him
by
someone
that
was
out
on
the
West
Coast
in
California
over
the
phone.
He
was
a
pioneer
on
Staten
Island,
this
man.
He
blazed
the
trail.
He
was
doing
5,
6
people
a
night,
5,
6
times
a
week.
He
was
having
a
message.
So
but
as
far
as,
the
the
initial
time
to
do
it
as,
as
if
you
have
to
do
it
over
the
phone,
he
had
to
do
it
over
the
phone.
He
he
he
didn't
know
anyone
around
that
was
actually
doing
the
deal.
Going
through
the
steps
the
second
time
or
the
third
time,
I
I
don't
see
any
problems
with
that,
because
I
I
have
disciplines
in
place
in
10,
11,
and
12.
Okay.
I
guess
that'll
all
that's
all
I'm
saying
about
that.
Can
I
just
say
that
one
thing
that
I
would
really
say,
just
from
my
experience,
I
have
I've
sponsored
somebody
in
Ireland
and
we,
actually
going
through
the
steps,
I
have
sponsors
now
who
are
not
in
in
England,
that's
latter
stage
and
that
seems
to
work
fine?
And
it
was
possible,
and
we
did
it
because
there
was
nobody
where
he
was
who
had
the
program
as
this
is
in
the
big
book
at
all.
And
it
was
not
ideal,
we
did
it,
we
traveled
to
see
each
other,
and
we
got
as
much
as
we
could
in
these
sort
of
long
weekends
together.
So,
it
is
possible.
And
I
would
say
it's
always
better
to
be
guided
by
somebody
who's
got
experience
with
the
program
than
anybody
who's
available
on
a
daily
basis
and
doesn't
have
the
experience.
It's
the
experience
that's
the
most
important
thing.
I
would
say.
Do
you
have
experience
from
getting
sponsees
that
you
definitely
don't
want,
but
you
can't
say
no?
I've
experienced
that
people
came
to
me,
and
I
looked,
and
I
wasn't
too
sure
if
they
were
willing
to
go
to
any
lens.
I
wouldn't
say
I
didn't
like
them.
I
would
say
that,
that
was
my
perception
of
that
particular
situation
at
hand,
but
I
can't
say
no.
I
can't
say
no.
Responsible.
Next.
How
do
you
understand
the
word
vital
in
Vital
Spiritual
Experience?
What
do
you
think
Will
meant
when
he
wrote
vital?
Where
is
the
reference?
Say
this
again.
I'm
not
sure.
Vital
spiels
it
spiels
it
spiels
a
lot.
Vital,
b
I
t
a
l.
Vital.
Oh,
that's
necessary.
It's
it's
what
is
needed
in
order
to
recover.
Is
that
am
I
missing
the
train
of
those?
No.
I
I
think
so.
I
don't
think
so.
Yeah.
Because
I
think
it
it
first
came
out
with,
like,
what
doctor
Young
said,
you
know,
to
Roland
Hassett.
You
know,
that
he's
seen
vital
experience,
spiritual
experiences
occur.
They
were
phenomena,
unexplainable.
But
they,
as
Dave
mentioned,
they
needed
to
happen.
And
that's
exactly
what
this
program
of
recovery
is
all
about.
It
talks
and
uses
in
the
big
book
terms,
a
man
that
knew
a
spiritual
experience
approached
another
man
that
knew
a
spiritual
experience.
And
it's
saying
all
through
the
book,
you
must
have
an
experience.
You
can't
have
mine.
I
mean,
perhaps.
I
again,
I
just
occurred
to
me,
vital.
It
it
means
not
just
any
spiritual
experience
to
do.
There
is
a
specific
sword
here
which
is
gonna
keep
you
sober
and
that's
the
one
that
comes
as
a
result
of
the
the
steps.
I
mean,
maybe
that
perhaps
that
was
suggested.
The
word,
has
different
meanings,
especially
when
you
translate
it.
It
could
be
very
vivid.
It
could
be
necessary.
It
could
be
demand.
It
could
be,
well,
so
what
is
actually,
in
this
case,
the
interpretation
of
vital?
Specifically
necessary,
I
is
the
way.
Necessary.
Yes.
Yes.
It's
necessary.
Thank
you.
I
don't
have
any
more
questions
in
writing.
It's
9
o'clock,
and
I
don't
know
if
anybody
is
jumping.
I
wanna
ask
something.
Oh.
Hello.
I
have
a
question
for
both
those
gentlemen.
I'm
a,
and
I'm
a
grateful
alcoholic.
I
just
want
to
know
I've
been,
I
have
a
few
days
in
the
program,
and
I
just
want
to
know
what
you
2
gentlemen
do
with
this
with
not
the
newcomers,
but
when
you
sponsor
men
and
they
have
got
some
privacy,
how
do
you
work
with
with
your
sponsor
and
see,
according
to
our
rights
of
traditions
we
have?
Do
you
consider,
it
is
important
also
to
work
with
new
people
on
the
road
to
all
sobriety
according
to
our
tradition?
And
how
do
you
do
it
if
you
do
it
and
not
I
mean
I
haven't
had
the
experience
of,
taking
people
through
the
12
traditions
of
Alcoholics
Anonymous.
There
are
some
that
have.
I
guess
I've
just
been
busy
just
with
drunks.
Okay?
But
I
I
know
of,
people
on,
Staten
Island.
I've
only
been
busy
with
the
drunks
and
working
through
the
steps
of
Alcoholics
Anonymous,
taking
through
the
steps.
Okay.
You're
talking
about
the
traditions.
Am
I
correct?
Yes.
Yes.
So
so
what
you're
talking
about
is
the
traditions,
okay,
and
helping
alcoholics
understand
the
traditions.
There
were
36
principles
involved,
and
we
have
the
the
twelve
steps
of
Alcoholics
Anonymous,
the
12
traditions,
and
the
12
concepts.
So
when
we
have
the
12
traditions,
I
know
of
people
on
Staten
Island
who
will
take
the
book
Alcoholics
Anonymous
Comes
of
Age
and
work
people
through
the
traditions
through
that.
And
I
haven't
had
an
experience
myself
with
that
for
the
reasons
previously
mentioned.
Working
with
the
wrongs,
I
guess,
I
just,
you
know,
drugs
come
into
my
life
faster
than
traditions
do,
I
guess.
I
don't
know.
Or
how
do
I
how
do
I
continue
to
sponsor
them?
Oh.
It's
very
important.
And
that's
important,
what
you're
doing,
in
terms
of
knowing
our
history,
and
where
we
come
from,
and
why
we
come
from
there,
and
I
agree
with
that
wholeheartedly.
I'll
just
say
that,
once
I'll
go
through
the
way
that
I
was
sponsored,
and
I
made
I
went
through
the
first
9
steps,
Well,
I
did
most
of
my
amends
within
6
months,
and
then
there
were
others
that
I
couldn't
do
at
that
stage,
but
I
did
gradually,
but
basically
I
did
most
of
them
in
the
1st
6
months.
After
that,
it
was
10,
11,
12,
and
my
first
sponsor
died,
when
I
was
9
years
sober
and
I've
had
other
sponsors.
So,
from
that
point
on,
the
first
thing
he
asked
me
to
do
was
then
just
to
read
AA
Comes
of
Age,
so
that
I
would
start
to
read
about
the
traditions
and
the
history
of
AA.
Encouraged
me
to
go
to,
in
London
we
have
step
and
tradition
meetings,
so
they
discuss
a
step
a
week
and
then
once
a
month
you
discuss
a
tradition.
And
I
was
told
I
had
to
go
to
one
of
those
meetings
as
a
regular,
and
if
I
didn't
want
to,
go
to
an
existing
one,
start
one.
We
also
now
actually
have
a
12
concepts
discussion
meeting
every
2
months,
largely,
concepts
largely
neglected.
But,
you
know,
we
study
those
together
as
much
as,
you
know,
it's
not
really
somebody
passing
on
experience,
a
group
of
us
really
thinking
about
it
and
studying
it.
With
regard
to
what
the
bulk
of
the
conversations
were
once
we've
been
through
those
first
9
steps,
so
I
would
get
questions
about
that,
but
a
lot
of
that
time,
he
would
be
referring
me
to
people
who
had
specific
experience
in
specific
areas
of
service,
you
know,
what
I
was
dealing
with.
He
certainly
encouraged
me
to
get
involved
in
other
levels
of
service.
So,
I,
you
know,
I
did
a
lot
of
group
service
as
I
nicely
described,
but
then
I
was
encouraged
to
get
up
into
intergroup
and
what
would
be
the
equivalent
of
the
area
and
I've
been
a
conference
delegate,
I've
been
the
chairman
of
my
equivalent
of
area,
London
Region.
So,
I
was
pushed.
I
had
no
choice,
you
know,
I
had
to
start
volunteering
for
those
things.
So
that
is
how
I
maintain
my
development.
He
would
sort
of
keep
tabs
on
that.
But
the
bulk
of
the
sort
of
conversation
that
we
would
have
have
when
we
kept
in
touch
on
a
weekly
basis
was
actually
I
would
be
asking
him
questions
about
my
sponsors.
I've
got
a
sponsor
who's
doing
this,
have
you,
you
know,
have
you
come
across
this
before?
So,
he
was
helping
me
to
sponsor
and
that
was
what
the
gist
of
it
was.
Now,
we
would,
we
we
talked
weekly
for
the
rest
of
the
9
years
and
we
would
sort
of
catch
up
and
he'd
know
roughly
what
was
going
on.
But
frankly,
if
if
I
phoned
up
and
said
I'm
having
real
difficulty
with
this
situation,
he
would
just
say,
well,
have
you
done
a
step
10
inventory?
If
I
said
no,
the
phone
would
be
down.
You
know,
he
expected
me
to
deal
with
most
of
these
things.
I
mean,
occasionally
there
were
new
situations
which
I
couldn't
deal
with
and
I
needed
help
and
he
would
talk
to
me,
but
he
if
I
wasn't
dealing
with
these
things
on
my
own
for
the
most
part
by
now,
he,
you
know,
he'd
want
to
know
why
because,
and
he
doesn't
say,
he
just
wouldn't
talk
to
me
unless
I'd
written
it
down
and
had
a
look
at
it.
And
usually,
when
I
did
that,
of
course,
there
was
nothing
really
to
discuss.
You
know,
I
could
see
that
it
was
my
pride
or
my
self
pity
or
something
like
that.
But
nevertheless,
we
would
sort
of
chat
about
what
I
was
doing
and
it
was
very
useful
to
talk
to
him
if
there
was
an
unexpected
situation
or
a
serious
one
that
I
couldn't
deal
with.
Occasionally,
I
would
do
things
of
which
even
in
sobriety,
I
was
deeply
ashamed.
You
know,
it's
progress
not
perfection
and
I
would,
I
never
drank,
but
in
terms
of
my
morality,
you
know,
I'd
fall
short
of
my
ideals
in
areas
of
my
life.
And
many
areas,
I
didn't,
you
know,
I
didn't
need
to
tell
him,
but
if
it
was
something
I
was
embarrassed
about
or
deeply
ashamed
of,
I
would
tell
him
those
sort
of
things,
as
part
of
the
sort
of
inventory
taking
process.
And
then
also,
he
was
as
good
as
an
objective
viewpoint
if
I
was
making
major
decisions.
And
that's
as
much
a
role
as
a
friend,
as
a
sponsor
if
you
saw
to
me.
But
I
would,
I
trusted
his
advice.
I
knew
he
would
tell
me
the
truth,
if
I
was
making
a
silly
decision
over
something.
So
I
would
talk
to
him
about
that.
But
most
of
the
greatest
volume
of
conversation
was
him
helping
me
to,
in
turn,
sponsor
others.
Is
that
what
you're
looking
for?
Yeah.
I
just
got
to
whisper
a
question.
I'm
over
here,
guys.
Oh,
wow.
What
do
you
do
when
you
come
to
a
meeting
and,
most
of
the
people
are
complaining
and
bitching
about
their
their
workday
or
whatever
happens,
you
know,
the
dryer
or
something
like
that,
washing
machine
breaking
down.
What
do
we
do?
In
the
United
States,
we
call
that
the
firing
line.
And
I
just
share
my
experience,
my
strength,
and
my
hope,
and
I'm
not
really
too
concerned
about
what
if
these
people
are
talking
about
drama
of
life,
as
it
says
in
the
book.
If
I'm
not
hearing
something
in
a
meeting
about
how
to
have
a
spiritual
experience
as
a
result
of
these
steps,
and
if
I'm
here
in
the
middle
of
the
road,
that's
fine.
No.
I
mean
I
mean,
I
I
I
can
hear
the
middle
of
the
road,
okay,
but
I
don't
know
who's
at
that
meeting.
I
don't
know
if
the
man
is
at
that
meeting
that
has
been
seriously
considering
maybe,
you
know,
taking
a
gun
to
his
head.
No,
it's
it's
I
must,
you
know,
that
he's
suffering
from
untreated
alcoholism,
And
and
this
thing
of
just
going
to
those
type
of
meetings
aren't
working
for
him,
and
he
knows
it,
and
he's
not
getting
an
answer.
I
don't
know
if
that
man
is
gonna
be
there
or
not.
So
I
just
keep
on
sharing
my
experience,
my
strength,
and
hope
in
the
solution,
and
not
getting
involved
in
all
of
that
drama.
But
it's
important
for
me
to
be
in
a
fellowship,
where
I'm
around
people
on
this
path.
Because
I
have
to
nourish
my
spirit
from
people
on
this
path
in
our
fellowship.
Yeah.
I
agree
with
absolutely
everything.
What
I
would
say
is
that
there
is
a
danger,
for
me,
my
sponsor
told
me,
he
said
never
let
the
disease
win,
there
may
be
a
newcomer
in
that
meeting
just
as
you
said,
who
doesn't
know
what's
on
offer
in
this
program.
It
is
important
that
they
get
to
hear
the
good
news.
Now,
if
I'm
the
only
person
they're
gonna
hear
from,
I
must
say
I
do
take
a
deep
breath
and
just
go
for
it,
but
I
because
I
know
that
some
people
aren't
gonna
like
it.
But,
what
I
try
and
do
is
adopt
the
attitude.
I
try
and
present
it
in
a
way
that
is
going
to
is
not
going
to
cause
people
to
dig
their
heels
and
resist.
I
mean
it's
inevitable
that
that
is
gonna
happen
with
some
people.
So,
I
try
and
adopt
the
attitude,
the
frame
of
mind
that
everybody
wants
to
be
happy
and
they're
just
doing
the
best
they
can
to
be
happy.
Many
of
those
people
who
are
complaining
about
those
things,
it's
not
as
if
they're
like
to
complain,
they
genuinely
are
troubled
by
these
things.
It's
very
clear
to
me
very
often
with
my
experience
here
that
they
don't
need
to
be,
but
that
that
they
are
genuinely
troubled
by
that.
So,
I
try
and
phrase
use
phrases
that's
that
assume
that
they
would
like
to
do
this
if
only
they
knew
about
it.
You
see
what
I
mean?
So,
for
example,
I
might
say,
I
have
never
found
it
helpful
to
share
my
problems
in
a
meeting.
I've
always
found
that
the
most
helpful
thing
is
to
talk
to
my
sponsor
about
it
and
to
share
gratitude
in
a
meeting
and
that's
what
the
big
book
tells
me.
I
wanna
explain
the
reasons.
So,
and
say
that
if
you
work
on
the
premise
that
you
get
what
you
give
away,
if
I'm
sharing
misery
in
a
meeting,
all
I'm
doing
is
multiplying
my
misery.
Now,
the
danger
always
in
doing
this
is
that
I
appear
to
be,
bellicose.
You
know,
I
look
like
I'm
sort
of
taunting
them,
you
know,
I'm
great,
I'm
doing
the
program,
you're
not,
you're
program,
you're
not,
you're
stupid.
And
it
is
inevitable
that
some
people
will
take
it
that
way.
I
mean
I
just
have
to
accept
that
fact
and
they're
the
ones
who,
you
know,
some
people
are
ready
to
hear
that
in
what
I
say
and
there's
nothing
I
can
do
about
it.
But
I
just
have
to
discount
those
people
and
aim
for
those
who
are
genuinely
unhappy,
don't
know
the
good
news
and
want
to
hear
it.
Just
think,
how
can
I
say
this
in
such
a
way
from
my
own
experience
that
it's
they're
going
to
want
to
reach
out
and
grab
it
and
then
just
do
my
best?
With
how
successful
I
am,
I
have
no
idea.
My
name
is
Ule.
I'm
an
alcoholic.
Yes,
ma'am.
So
if
your
spunky
is
not
willing
to
go
to
any
any
length,
How
how
do
you
define
it
and
how
do
you
say
thank
you
and
goodbye?
Well,
since
you've
said
it.
It's
It
really
is
a
case
of
saying,
I
only
want
to
sponsor
those
who
want
to
hear
what
I
have
to
say,
and
I
just
don't
get
into
any
arguments
or
discussion
and
say,
well,
you
might
be
right
but,
you
know,
why
don't
you
go
and
find
somebody
who
you
are
prepared
to
trust.
You
know,
I
had
to
trust
my
sponsor
and
I
wanted
to
hear
what
he
had
to
say.
You
may
be
right.
Perhaps
I'm
wrong.
Perhaps
what
I'm
saying
is
not
right
for
you.
But
if
it
isn't,
then
I'm
not
the
sponsor
for
you.
And
I
we
I
never
argue
with
the
sponsor
because
that's
the
end
of
the
relationship
just
as
it
was
with
my
sponsor
On
on
the
critical
level
of
principles
and
steps,
I
mean,
you
might
argue
about
whether
Liverpool
is
better
than
Arsenal
or
something,
but,
on
those,
you
know,
there
are
certain
things
that
from
my
experience,
that's
my
experience,
I
can't
change.
They
won't
do
it.
You
know,
it
was
quite
happily,
part
company.
I've
never
I
I
can't
recall
being
in
a
position
where
I
have
to
fire,
if
you
wanna
use
that
word,
a
sponsee.
I
wouldn't
do
that,
but
it's
usually
the
situation
where
a
sponsee
is
given
a
particular
assignment
to
do
out
of
the
big
book
Alcoholics
Anonymous,
and
if
they're
not
doing
it,
they're
not
giving
me
a
callback,
and
they're
not
showing
up
at
my
door,
so
they're
gone
before
I
even
get
an
opportunity
to
say
thank
you.
They're
just
not
willing
to
go
to
any
length,
and
I
can
understand
that.
It's
it's
just
a
situation
where,
they
haven't
hit
that
place.
Apparently,
they
must
think
somewhere
along
the
line
that
something
is
working,
still
working
for
them.
They
have
some
reservations.
I
would
probably
call
them,
most
likely,
first
step
reservations.
They
can
do
something
else.
I
couldn't.
I
was
done.
I
I
didn't
know
what
I
was
getting
into.
I
didn't
even
know
the
man
that
was
carrying
the
message
to
me.
I
didn't
know
this
man
that
was
carrying
the
message
to
me
on
a
personal
basis.
But
as
it
was
said
once
before,
you
know,
and
I
can
identify
with
it,
you
know,
I
didn't
know
what
he
had.
But
I
know
what
I
had.
Okay?
And
I
didn't
want
what
I
had
anymore,
and
I
was
willing
to
go
to
any
lens
to
get
rid
of
what
I
had.
Hi.
My
name's
Helena.
I
am
an
alcoholic.
I
was
thinking
about
I'm
very
confused
about
this,
being
a
hard
drinker
or
an
alcoholic,
high
bottom
and
denial.
How
do
you
help
newcomers,
with
this
problem
if
there's
any
doubt?
Also
because
I
think
the
fellowship
in
Denmark
is
expanding
and
more
high
bottom
people
getting
I
work
with
people
out
of
the
big
book
Alcoholics
Anonymous.
And
I
we
shared
during
the
course,
the
way
it
was
shared,
with
me,
and
the
way
I
found
out
my
truth.
K?
Because
if
I
don't
know
if
you
were
here,
and
I
wish,
Sharon,
I
I
used
to
raise
my
hand
in
Alcoholics
Anonymous
meetings
years
before
I
was
exposed
to
the
big
book,
and
I
used
to
raise
my
hand
and
say
my
name
is
Tom.
I'm
an
addict.
I'm
an
alcoholic.
I'm
a
drug
addict.
I'm
a
I'm
I'm
a
compulsive
gambler.
I
went
through
that
process
in
the
big
book,
and
I
found
out,
for
me,
I'm
not
an
addict.
I'm
not
even
a
compulsive
gambler,
but
I'm
a
real
alcoholic.
And
what
that
means
is,
when
I
ingest
alcohol,
something
happens
that
doesn't
happen
to
the
normal
tempered
drinker.
Okay.
It's
saying
this
thing
called
the
phenomena
of
craving,
and
my
body
says
more.
Says
more.
I
can't
recall
the
experience
that
my
body
never
said
more,
if
I
just
look
at
the
facts.
And
when
I'm
separated
from
alcohol,
this
obsession,
this
idea
that
outweighs
all
other
ideas,
even
when
I
don't
want
a
drink,
it'll
take
me
back
to
a
drink.
So
I
suffer
from
a
physical
and
a
mental
obsession.
Okay?
That
didn't
happen
with
drugs
with
me.
I
walked
away
from
drugs.
But
I
found
that
out,
that
I'm
not
an
addict
by
going
through
this
process.
I
also
found
out
that
I'm
not
a
compulsive
gambler.
I
joke
around
about
it
today,
but
I
have
to
grab
my
wife
from
the
slot
machines
down
in
Atlantic
City
today,
to
say,
let's
go
get
a
bite
to
eat
and
see
a
show,
you
know.
But,
but,
no.
I'm
not
I'm
not
that,
but
I
am
a
real
alcoholic.
And
how
it
was
shared
with
me
is
the
way
that
I
share
it
with
the
it's
interesting
that
we
have
from
the
doctor's
opinion
to
about
page
50
in
the
big
book
Alcoholics
Anonymous
that's
only
focused
on
the
problem
to
find
out
if
if
you're
a
real
alcoholic.
They
lay
a
lot
of
emphasis
on
step
1,
to
really
find
out.
Because,
if
you're
going
to
start
a
spiritual
journey,
okay,
it's
not
a
good
idea
to
do
it
on
a
lie.
I
think
I
represent
a
high
bottom
case.
I
had
lots
of
doubts
about
whether
or
not
I
was
an
alcoholic
when
I
came.
And
what
I
found
is
that
the
criteria,
the
key
criteria
that's
described
in
the
big
book,
that's
just
been
articulated,
apply
as
much
to
me
as
they
do
to
any
low
rock
bottom
case,
you
know,
the
mental
obsession.
I
spoke
about
it
when
I
spoke.
As
regards
to
helping
me
to
see
that,
I
mean,
one
is
just
reading
that
passage
of
the
big
book.
The
other
thing
that
was
suggested
to
me
was
that
I
speak
to
other
people,
you
know,
when
I
share
my
experience,
I
don't
try
and
pretend
that
I
went
to
prison
and
I
did,
you
know,
I
don't
try
and
exaggerate
it.
I
try
and
say
it's
exactly
as
it
is,
so
that
people
relate
to
it.
And,
people
will
hear,
other
people
like
themselves.
But
one
thing
that,
my
sponsor
told
me
to
do,
once
I
had
a
higher
power,
he
suggested
that
I
pray
every
day
for
the
honesty
of
my
condition.
And
I
did
that
and
I
have
in
turn
suggested
that
to
sponsors
of
mine.
And
nobody
that
I've
come
across
has
not
had
an
answer
to
that
question.
In
my
case,
what
happened?
So,
in
other
words,
what
we're
asking
for
is
not
please
tell
me
I
am
an
alcoholic,
please
let
me
know
whether
or
not
I
am.
And
prayers
are
answers,
you
know,
God
answers
prayer.
And
the
way
that
it
worked
for
me,
was
that
one
of
the
daily
suggestions
for
the
daily
routine
at
the
beginning
just
to
sort
of
bed
me
into
the
fellowship,
that
I
was
given
was
to
try
and
talk
to
people
who
are
newer
than
me.
I
was
3
weeks
in
at
this
stage.
I
used
to
get
phone
numbers
of
people
and
I
thought
what
am
I
gonna
say?
You
know,
I'm,
and
my
sponsor
said,
just
share
your
experience.
He
says
you're
the
world's
number
one
expert
expert
on
your
experience.
Don't
give
him
opinions
because
nobody's
interested
in
those.
Just
share
your
experience.
So,
I
did
just
that,
I
didn't
press
it
up
and
I
was
talking
to
this
new
guy,
I
had,
I
don't
know
what
his
drinking
level
was,
but
what
staggered
me
was
that
he
was
standing
there
saying,
yes,
that's
happened
to
me
too.
That's
happened
to
me
too.
I
think
I
was
just
describing
how
I
felt.
And
that's
the
mechanism
whereby
it
suddenly
dawned
on
me
I
was
in
the
right
place.
And
to
be
honest,
I
was
overjoyed.
I
thought,
well,
if
this
is
all
my
problem
is,
at
least
there's
an
answer.
You
know,
I
thought
I
might
be
on
a
trail
of
some
psychotherapists
for
the
rest
of
my
life.
But
I
believe
that
what
allowed
me
to
get
that
realization
was
the
suggestion
my
sponsor
gave
me.
He
said,
pray
on
as
part
of
your
prayers
on
your
knees,
ask
for
the
honesty
of
your
condition.
We
will
take
the
last
question
and
then,
we'll
wrap
this
thing
up.
And
your
mic
is
getting
slow
too.
There
seem
to
be
a
tendency
in
Denmark
to
sit
in
AA
and
wait
for
the
newcomer
who
is
sent
to
us
from
the
treatment
centers.
Is
it
is
it
so
in
your
groups
also
or
do
you
walk
the
street
for
bringing
out
the
message
and
how?
Got
it?
Yeah.
As
a
group,
one
of
the
obligations
of
the
5th
tradition
of
the
home
of
the,
of
every
group
is
to
carry
the
message
that
suffering
alcoholic
and
part
of
that,
I
mean,
most
of
its
activity,
therefore,
is
carrying
the
message
in
terms
of
what
its
individual
share
in
the
meeting,
you
know,
the
period
before
and
after
the
meeting,
the
conduct,
sort
of,
if
you
like,
during
the
while
they
hire
the
ball
for
the
meeting
time.
But
part
of
a
group's
activities,
in
accordance
to
this
tradition,
and
also
for
every
individual,
in
accordance
to
this
tradition,
are
to
participate
in
AA
carrying
the
message
outside
the
group.
Now,
for
most
groups,
that
means
participating
in
the
service
structure,
so
that
you're
doing
it
in
cooperation
with
the
other
groups
around.
So
we
have
intergroup.
I
don't
know
how
the
words
are
in
the
sort
of
the
Danish
service
structure.
But
if
your
group
is
not
participating
in
the
service
structure,
then,
according
to
this
tradition,
you
ought
to
be.
Now,
how
this
means
that
you
get
more
people
coming
to
your
group?
Well,
God
moves
in
mysterious
ways,
but
if
you're
putting
in
the
footwork,
the
people
will
come
somehow,
very
often
it's
not,
it's
like
all
these
things,
not
directly
through
your
efforts,
but
if
the
group
is
doing
the
right
things,
the
people
will
come.
I
do
know
of
some
groups
who
are
in
isolated
positions,
and
so
they
didn't
really
need
to
cooperate
with
other
groups.
So
they
actually
went
to
hospital
wards
and
said,
would
you
like
to
come
to
an
AA
meeting?
And
do
all
those
things
that
you
see
old
timers
doing
in,
in
the
literature.
But
it's
quite
possible,
certainly
in
London,
to
do
it
indirectly.
You
send
your
service
representative
to
the
intergroup
and
you
participate
in
service
committees
and,
even
if
you're
making
the
tea
at
the
intergroup
meeting,
indirectly
you're
contributing
to
this
work
outside,
working
through
the
telephone
office,
all
this
stuff.
If
you're
doing
work
outside
the
group,
you're
helping
to
bring
newcomers
to
the
group
from
all
directions.
Now,
the
mechanisms
by
which
it's
happened,
the
most
common
way,
it's
funny
actually,
we
there's
a
huge
debate
at
the
moment
in
Britain
that
fellowship
is
shrinking
and
the
reason
is,
in
my
opinion,
that
as
the
service
structure
doesn't
conform
to
the
concepts
and
traditions,
however
that
manifests
itself,
that
is
the
difficulty.
And
there
are
all
these
discussions
about
renewed
PI
activities,
how
can
we
get
more
people
in,
they're
about
to
have
a
big
billboard
advertising
campaign
in
London
for
AA.
Now,
this
might
this
might
work
but
the
experience,
it
was
read
out
in
the,
yesterday.
The
most
common
reason
for
people
to
come
into
AA
is
because
they
see
somebody
personally
who
has
recovered.
And
so,
as
individuals,
just
going
about
I
I
let
people
know
when
it's
the
right
time.
I
don't
just
flaunt
it
but
the
time
just,
I
used
to
have
a
drinking
problem.
Now,
I
don't
because
I'm
in
AA.
Once
they
know
me
and
once,
you
know,
I
don't
want
to
put
people
on
the
spot
or
make
them
embarrass
them
or
anything.
But,
at
the
right
time,
I
do
my
best
to
let
people
know.
And,
it
is
personal
contact
with
a
recovering
alcoholic
that
is
going
to
bring
people
in.
And
then,
after
that,
I'll
just,
I'll
just
vent
my
spleen
here.
I
believe
that
the
reason
that
the
fellowship
in
Britain
is
shrinking
actually,
it's
a
leaking
bucket.
And
people
are
coming
at
the
top
and
and
the
water's
going
out
at
the
bottom.
And
if
we
have
a
huge
successful
advertising
campaign,
we
may
get
more
people
coming
in,
but
if
the
bucket's
leaking,
the
faster
you
pour
the
water
in,
the
faster
it
goes
out
the
bottom.
The
problem
actually
is
not
people
coming
into
AA,
whether
it's
from
treatment
centers
or
from
personal
contact.
The
problem
is
that
they
don't
stay
when
they
get
here
and
that's
the
steps.
So
we
need
to
participate
in
all
that
stuff,
but
ultimately,
the
biggest
task
is
to
deal
with
the
people
who
actually
do
make
it
here.
That
is
why
Britain
isn't
great.
I
don't
know
what
the
situation
is
in
Denmark.
We
have
newcomers.
It's
not,
it's
not
worry
about
where
they
come
from
or
what
their
profile
is.
It's
it's
that
they're
not
getting
the
message
when
they
get
it.
Thank
you.
My
experience
with,
actually
going
out,
we,
we
have
a
home
group.
We
have
responsibilities
in
that
home
group,
by
each
individual.
We
have
GSR.
There's,
intergroup
representatives,
institutions
representative.
What
we
mean
by
that
and
and
and
we
don't
have
all
that
criteria,
you
know,
like,
filled
all
those
positions.
The
primary
to
keep
the
group
going
is
there.
As
Dave
mentioned,
our
home
group
is,
just
happened
to
be
based
on
the
text
Alcoholics
Anonymous,
the
big
book.
And
our
group
conscience
is
to,
have
speakers
come
in
to
share
their
experience,
their
strength,
and
their
hope,
provided
in
a
Zau
group
conscience
that
these
people
have
gone
through
through
the
steps
of
Alcoholics
Anonymous,
begun
making
amends
as
it's
outlined
in
the
book,
and
they're
living
in
10,
11,
and
12.
Now
when
we
started,
around
a
little
over
6
years
ago,
there
were
only
maybe
about
5
to
10,
and
that
would
shrink
back
and
forth.
Today,
we
usually
have
no
less
than
50
to
60
people
at
each
meeting.
You
share
the
truth,
the
groups
grow,
and
people
stay.
My
experience,
I
think
I
may
have
shared
it
earlier,
you
know,
like,
a
couple
of
years
ago,
I
went
into
Brooklyn,
and
there
were
a
100,
people
maybe
at
that
meeting.
And
I
remember
being
at
the
same
meeting
20
years
prior.
And
I
could
tell
you
at
the
meeting
a
couple
of
years
ago,
I
may
remember
less
than
a
handful
of
people
at
that
meeting.
Dave
hit
it
right
on
the
head.
No.
It's
not
that
we
have
to
grow.
No
one
is
staying.
I
don't
know
where
these
people
are.
Could
be
dead.
Could
just
stop
going
to
Alcoholics
Anonymous.
Maybe
they
figured
they
don't
need
it.
I
don't
know.
But
I
just
know
the
few
groups
that
we
have
in
in
our
area
that
are
working
with
the
book
and
and
doing
it
as
outlined
in
this
book,
it's,
we're
having
the
opposite
effect.
We're
growing.