The West Virginia Conference
Well,
I
understand
the
speaker.
I'd
like
to,
first
of
all,
just
say
that
I
know
that
they'll
get
what's
coming
to
them
and
what's
due
coming
to
them,
but
I'd
like
to
say
the
program
committee
has
done
one
hell
of
a
job.
And,
also,
I'm
grateful
to
be
clean
today.
About
3
years
ago,
I
guess,
I
think
at
Ripley,
West
Virginia,
I
got
a
chance
to
hear
this
gentleman
share,
And
it's
had
a
real
impact.
I
don't
know
the
man
real
good.
I've
just
heard
his
message.
And
it
was
a
clear,
strong
message
of
Narcotics
Anonymous,
the
steps,
and
the
traditions.
I
don't
know
what
he's
gonna
do
tonight.
I
don't
know
what
he's
gonna
share
with
you,
but
I'm
sure
what
it
is,
it'll
be
good.
And,
you
know,
it
just
it's
made
an
impact
on
what
I
have
believed
and
learned
about
the
steps.
And
he
had
a
way
about
how
he
shares
that
has
really
touched
me.
I've
I
don't
know.
I
just
listened
to
this
tape
over
and
over
again
and
I
never
get
tired
of
it.
I've
given
it
to
the
sponsees
and,
in
hopes
that
they
would
too
learn
some
of
the
things
that
I've
learned
from
him.
And,
okay.
Without
further
ado,
I'll
go
ahead
and
introduce
the
speaker,
Vito.
I'm
an.
Hi,
family.
I'd
like
to
thank
the
convention
committee
for
giving
me
an
opportunity
to
share
here
tonight.
West
Virginia
has
always
been
a
a
good
place
for
me.
First
time
I've
been
down
here
in
the
lower
Panhandle,
and
I
like
the
recovery,
you
know,
that
I
I
see.
I'm
not
gonna
give
you
a
a
drug
log
because
I
stopped
sharing
my
story
quite
a
while
ago.
I
really
don't
think
it's
necessary.
The
drugs
that
we
use
are
all
the
same.
We
all
have
our
own
bottom.
We
have
our
pain,
and
I
believe
narcotics
anonymous
is
about
recovery
and
solution
to
all
that.
And
that's
what
I
wanna
share
about
is
recovery.
And
what
I
have
to
share
is
strictly
my
experience
and
everything
that
I
share
is
not
original.
Everything
that
I
share,
I've
learned
in
the
rooms
and
come
from
you.
So
there's
not
gonna
be
original
thought
or
anything
that
you're
gonna
hear
out
of
me.
It's
everything
that
I've
learned
from
you
and
my
experience
of
what
I've
learned
from
you.
And
I'm
gonna
start,
just
to
qualify
very
briefly,
I
started
using
in
1944.
I'm
from
New
York,
and
I
stopped
using
in
1960.
And
that
ended
in
a
gutter
in
a
place
called
Bridgeport
Station
in
New
Jersey.
And,
at
that
time,
I
was
suffering
from
both
infectious
and
serum
hepatitis.
I
didn't
know
what
was
wrong
with
me
except
I
had
turned
yellow.
I
lost
consciousness,
and
I
was
laying
in
the
gutter
and
they
rushed
me
to
a
hospital.
And,
while
I
was
in
that
hospital
for
the
1st
30
days,
they
kept
me
in
an
isolation
ward
because,
I
had
the
infectious
hepatitis
which
was
contagious,
and
they
had
to
separate
me
from
other
people.
And
during
that
time,
one
of
the
interns
that
was
taking
care
of
me
had
come
up
to
me
and
he
told
me,
he
said,
Vito,
that
you
have
some
stash
on
you,
and
the
man
wants
to
talk
to
you
and
he
has
to
wait
for
you
to
get
out
of
isolation.
However,
I
wanna
offer
you
something
that,
you
know,
you
may
be
interested
in.
And
being
an
addict,
I'm
always
looking
for
a
softer
and
easier
way,
and
I
listened
to
his
proposition.
He
said
upstairs,
we
have
a
place
for
people
that
have
addiction
problems.
It's
not
for
people
exactly
like
you
because
at
that
time,
there
was
no
real,
rehabs
or
facilities
for
drug
addicts,
but
it
was
what
they
called
an
alcoholic
ward
back
then.
And
he
says
to
me,
if
you're
willing
to
sign
yourself
in
there,
even
though
it's
not
suffering
from
the
same
type
of
addiction
you
have,
maybe
the
man
might
let
you
alone.
And
this
was
in
the
middle
of
February
and
offering
that
to
an
addict
when
it's
cold
outside,
I
jumped
at
it.
And
I
went
upstairs
for
a
place
to
hide
for
the
rest
of
the
winter
because,
you
see,
I
didn't
have
a
problem.
I
just
felt
that
I
abused
drugs
a
little
bit
too
much,
but
I
didn't
have
a
problem.
And
I
didn't
like
the
idea
of
being
stuck
with
all
these
people
that
have
problems
because
I
figured
they
were
weak,
you
know,
and
they
weren't
like
me.
And
I
really
looked
down
on
those
people
because
I
believe
they
had
a
problem
and
I
didn't.
And
when
I
got
there,
I
wasn't
very
friendly
and
I
wasn't
really
interested
in
what
was
going
on.
But
2
things
happened
while
I
was
in
that
facility
that
changed
my
life.
The
first
thing
that
happened
to
me,
I
got
very
friendly
with
an
old
man,
and
I
use
that
word
very
cautiously
because
that
man
is
probably
the
age
I
am
today.
But
back
then,
he
looked
real
old.
And,
you
know,
I
looked
at
this
man
like,
you
you
ever
meet
these
people,
you
could
sit
down,
you
could
rap
with
them,
and
they
know
everything
there
is
about
every
and
you're
just
comfortable
with
them.
And
I
looked
up
to
him
like
a
father
figure
or
or
something
along
those
lines.
And,
you
know,
I
looked
up
to
them
and
I
just
gravitated
towards
them.
The
other
thing
that
came
in,
this
fellowship,
and
it
wasn't
this
fellowship
here.
Another
fellowship
was
bringing
meetings
in.
And,
of
course,
those
people
had
the
problem,
and
I
didn't.
But
what
I
liked
about
those
people,
they
would
get
up
there
and
they
would
talk
and
they
handle
themselves
in
a
way
that
I
always
wished
I
could've,
but
I
never
could
because
you
see
on
the
outside,
I'd
be
missed
the
pool,
and
on
the
inside,
I
felt
like
a
piece
of
shit
all
the
time.
But
God
forbid
you
find
that
out.
But
I
like
the
way
they
handled
themselves
and
they
look
like
they
really
were
what
they
were
acting
like.
But
of
course,
I
didn't
have
a
problem.
And
one
day,
this
fella
that
I
got
very
friendly
to
was
being
discharged.
And
back
then
in
these
type
places,
you
had
to
dress
in
hospital
garb.
And,
he
had
to
go
into
the
back
room
to
get
his
street
clothes.
And
when
he
came
out,
he
was
dressed
as
a
skid
row
bum.
And
that
sort
of
shattered
me.
And
that
was
the
first
time
that
I
was
able
to
correlate
the
fact
that
I
wasn't
much
different
than
him.
When
they
had
brought
me
in,
I
had
probably
lived
in
the
streets
about
6
or
7
months.
My
hair
was
knotted.
I
had
holes
in
my
my
shoes.
I
probably
hadn't
slept
in
the
bed
in
at
least
6
months.
And,
I've
I've
realized
that
I
was
no
different
than
this
man.
My
only
difference
between
me
and
him
was
our
drug
of
choice
was
different.
So
I
began
to
listen
to
these
people
when
they
brought
the
message
in.
And,
you
know,
I
begin
to
identify
at
a
level
of
feelings
and
I
can
relate
to
a
lot
what
they
had
to
say.
And
when
it
was
time
for
me
to
leave
that
place,
I
was
still
homeless,
but
these
people
gave
me
a
meeting
list
and
they
told
me
that
I
I
should
go
to
meetings.
And
when
I
got
out,
I
had
no
place
to
go
but
these
meetings.
But
when
I
showed
up,
something
happened
to
me
that
happened
to
me
all
my
life.
They
told
me
I
was
different.
And
it
brought
all
these
old
feelings
up
because
when
I
went
to
school,
they
told
me
I
was
different.
I
was
mentally
retarded,
and
I
didn't
fit
in,
and
they
put
me
in
special
classes
and
wore
dance
caps.
And
all
my
life,
I
was
different.
You
know,
I
hung
around
with
all
the
kids
and
I
was
the
neighborhood
clown
because
I
wanted
to
fit
in,
and
I
always
felt
different.
And
I
walked
into
this
meeting
and
they
told
me
I
didn't
have
the
kind
of
problem
they
had.
I
was
different.
My
disease
was
one
that
was
moral
and
social,
and
I
didn't
belong
there.
And
they
asked
me
to
leave,
and
they
physically
escorted
me
out.
They
told
me
people
like
me
just
don't
get
better.
But
they
went
to
that
meeting
list
and
they
circle
these
meetings
that
were
open
and
they
were
big
speaker
meetings
and
they
told
me
I
was
welcome
there,
but
chances
were
it
wouldn't
do
me
any
good
because
people
like
me
just
never
get
better.
We
just
die.
And
I
immediately
caught
the
resentment.
And
it's
probably
the
only
resentment
that
ever
worked
on
my
side
because
they
told
me
I
couldn't
get
better
and
not
to
come
back,
and
I
kept
coming
back.
And
these
meetings
were
huge,
and
I
never
had
any
problem
getting
receipts.
I
walk
into
a
meeting
that
would
be
about
half
this
size,
and
I
would
sit
down
and
everybody
would
move
away.
I
I
guess
people
believe
that
you
can
catch
addiction.
You
know,
just
end
the
way.
But
I
stood
in
those
rooms
for
almost
5
years
and
something
happened
during
that
period
of
time.
More
and
more
people
like
me
begin
to
come
in.
You
know,
they
say
water
seeks
its
own
level.
We
sort
of
congregate
it
together.
But
the
strange
thing
is
we
never
talked
to
each
other
except
be
cool
and
hi.
How
you
doing?
You
know,
we
knew
nothing
about
each
other,
but
we
sort
of
knew
that
we
belong
together.
And
during
that
time,
I
got
a
nickname
that
I
was
called
animal
because
they
told
me
that
drug
addicts
were
nothing
more
than
animals.
And
after
5
years,
I
began
answering
to
that
name.
And
one
day,
I
was
sitting
in
a
meeting
in
the
Valesburg
section
of
Newark,
and
somebody
tapped
me
on
the
shoulder
and
said,
hey,
animal.
There's
a
drug
meeting
in
the
back
room.
I
had
no
idea
what
a
drug
meeting
was,
but
it
certainly
felt
like
something
I
should
look
into
after
sitting
there
for
5
years
and
not
opening
my
mouth.
So
myself
and
a
herd
of
animals,
we
went
into
this
back
room.
I
guess
we
all
consider
ourselves
animals
then.
And
there
was
a
strange
sight,
but
if
you
lived
through
the
19
sixties,
a
lot
of
the
older
people
remember,
The
hippies
are
love
children
in
the
19
sixties.
There
was
a
bunch
of
people
in
there,
5
or
6
of
them.
The
guys
had
real
long
painted
shirts,
and
the
women
had
the
long
dresses
and
all
kinds
of
flowers
in
their
hair.
They
were
the
love
children
of
the
5th
of
the
sixties.
And
what
they
were
doing,
they
were
going
cross
country
from
commune
to
commune,
and
these
were
recovering,
hippies
that
were
trying
to
carry
a
message
that
they
had
picked
up
in
their
hometown,
San
Diego,
California.
And
they
had
stopped
over
in
in
a
commune
that
was
a
place
called
Morristown,
New
Jersey,
and
they
hit
this
meeting
in
Newark.
And
they
called
themselves
narcotics
anonymous.
And
they
were
sitting
around
the
table,
and
there
wasn't
very
many
readings
back
then
like
we
have
today.
But
they
opened
this
meeting
up
and
they
begin
to
share.
And
I
call
that
the
first
day
of
my
life
because
for
the
first
time
in
my
life,
I
found
out
I
was
not
unique
and
different.
All
my
life,
I
thought
that
there
was
only
one
person
in
this
whole
world
that
was
like
me,
and
there
was
something
wrong
with
me,
and
nobody
ever
thinks
the
crazy
thoughts
that
I
had.
And
god
forbid
if
you
ever
found
out
my
secret
because
on
the
outside,
I'm
gonna
look
like
I
have
got
it
all
put
together.
I'm
cool.
But
on
the
inside,
I
was
afraid
you're
gonna
find
out
I
was
full
of
shit.
And
these
people
begin
to
share,
and
I
identify
with
them,
and
I
found
out
they
were
sharing
what
I
was
thinking.
And
they
allowed
us
locals
to
start
sharing.
And
I
found
out
the
guys
that
I
was
sitting
in
the
room,
the
ones
that
were
just
as
cool
as
me
and
didn't
open
their
mouth
were
no
different
than
me
and
had
the
same
fears
that
I
had.
And
we
created
a
bond
that
day.
And
we
tried
to
keep
the
meetings
going
after
these
hippies
had
left,
and
we
weren't
able
to
do
it.
We
didn't
we
we
had
some
clean
time,
but
we
had
no
recovery.
We
had
no
structure.
And
we
tried
keeping
the
meetings
together.
And
back
then,
there
were
some
laws
around
that
were
called
Rockefeller
laws
that
if
2
addicts
congregated
together,
whether
you
use
it
or
not,
you
got
busted.
And
we
even
tried
secret
meetings
in
houses
and
they
just
didn't
work.
But
I
kept
in
contact
with
one
of
these
hippies
who
had
gone
back
to
San
Diego,
and
he
asked
me
to
come
out
and
join
him.
And
when
I
went
out
to
San
Diego,
I
figured
I'd
have
a
lot
of
this
narcotics
anonymous
because
I
really
identified,
and
there
was
only
2
meetings
in
the
city
of
San
Diego
at
that
time.
But
the
people
who
went
to
those
meetings
stuck
together
like
glue.
And
they
had
to
go
to
other
places
for
their
recovery.
But
after
that,
they
would
go
to
restaurants
and
diners,
and
they
would
talk
Narcotics
Anonymous.
And
I
finally
asked
this
one
man
to
sponsor
me
who
was
one
of
those
hippies
because
I
had
been
in
the
program
of
recovery
for
over
5
years,
and
I
had
not
worked
any
steps,
and
I
had
not
had
a
sponsor,
and
I
had
a
do
it
yourself
type
program,
which
strictly
meant
stay
clean
because
those
people
told
me
I
couldn't
stay
clean.
The
first
thing
this
man
has
said
to
me,
he
says,
Vito,
where
are
you
with
the
steps?
I
said,
I
work
them
all.
I
hear
them
read
at
meetings
all
the
time.
He
just
looked
at
me
with
that
dumb
look
and
he
said,
wrong.
And
that's
when
he
told
me
that
my
disease
was
right
between
my
ears.
You
know?
Because
he
said
to
me,
he
said,
Vito,
what's
the
first
step?
And
I
said,
I'm
powerless
over
drugs
and
my
life
will
become
unmanaged
wrong.
And
he
looked
at
me
and
he
said,
wrong.
Show
me
the
word
drugs.
And
I
looked
picked
up
a
piece
of
paper
and
I
read
we're
powerless
over
our
addiction
and
our
life
had
become
unmanageable.
And
he
said,
where's
the
word
drug?
I
said,
addiction,
drugs,
same
thing.
He
just
laughed
at
me.
He
says
that
funny
little
thing
between
your
ears
is
what
addiction
is
all
about.
The
disease
of
attitudes,
of
personality,
and
negative
outlook
on
life.
And
what
he
did,
he
put
it
all
on
me
and
I
looked
at
him
and
I
said,
you
mean
I'm
the
problem?
He
says,
you
got
it.
What
he
did,
he
closed
my
back
door.
Because,
you
know,
as
an
addict,
I
always
wanted
a
back
door.
But
it
it
began
to
make
sense,
you
see,
because
I
had
over
5
years
of
abstinence,
but
I
was
no
better
than
the
day
I
walked
in.
I
still
waited
for
people
to
relapse
so
I
could
roll
them.
I
mean,
that's
being
pretty
sick.
And
I
really
had
to
take
a
look
at
that.
My
problem
was
me.
You
see,
because
I
had
5
years
and
I
white
knuckled
it
every
day.
Every
day,
I
wanted
to
use,
and
something
was
wrong.
And
I
really
had
to
take
a
look
at
that.
And
I
did
admit
that
I
was
the
problem.
And
that's
when
he
told
me,
he
says,
Vito,
stop
putting
all
kinds
of
labels
on
me
because
back
then,
I
used
to
be
a
cross
addicted,
drug
addict,
alcoholic,
dope
scene
junkie.
I
figured
the
more
labels
I
had,
the
badder
I
was.
And
that's
when
he
told
me,
keep
it
simple.
Identify
as
an
addict
only
because
it
covers
everything.
And
I
do
that
to
this
day.
You
see,
because
if
I'm
a
drug
addict
and
I'm
an
alcoholic,
I'm
sort
of
insinuating
I
have
2
diseases.
And
I'm
putting
the
focus
on
the
chemical
rather
than
on
the
disease,
and
I
am
the
disease.
So
I
identify
as
addict
only.
Then
he
moved
me
on
to
a
second
step.
You
know?
And
I
thought
this
was
the
step
where
you
get
down
on
your
knees
and
pray
or
something
like
that.
And
I
had
a
problem
with
that
because
I
was
an
agnostic,
and
I
said,
woah.
I'm
not
into
this
god
stuff.
He
looked
at
me
and
he
says,
show
me
the
word
god
in
the
second
step.
I
looked
at
it
and
said,
we
came
to
believe
that
the
power
greater
than
ourselves
will
restore
us
to
sanity.
I
said,
power
greater
than
ourselves?
I
said,
that's
not
god,
dummy.
You
don't
need
him
till
the
3rd
step.
This
guy
was
blowing
my
mind.
Every
time
I
had
a
backdoor,
he
kept
shutting
them
behind
me.
What
he
told
me,
he
said
in
my
addiction,
chemicals
were
power
greater
than
myself.
It
had
complete
control
and
power
over
me.
And
in
my
recovery,
anything
that
makes
me
aware
of
the
insanity
of
doing
the
same
thing
over
and
over
again
and
expecting
it
to
be
different
with
a
power
greater
than
myself.
And
that
could
be
a
literature.
That
could
be
something
I
read,
something
somebody
shares
with
me,
something
a
sponsor
shares
with
me,
anything
that
makes
me
stop
and
look
at
the
insanity
of
doing
the
same
thing
over
and
over
again
and
expecting
it
to
be
different.
And
he
told
me
even
if
the
word
said
god
and
that
god
don't
open
the
skies
and
send
herds
of
angels
down,
he
works
through
people,
places,
and
things.
So
I
would
find
that
power
greater
than
myself
through
people,
places,
and
things.
And
that
made
sense
to
me.
I
became
willing
then
to
work
that
step.
You
can
see
I
still
wasn't
gonna
get
on
my
knees
and
pray.
And
he
said
time
for
the
3rd
step,
and
I
said,
mm-mm.
And
he
said,
mhmm.
See,
I
said
to
him,
I
said,
you
don't
understand.
I'm
an
agnostic.
And
he
just
looked
at
me
and
he
said,
why
aren't
you
an
atheist?
And
I
had
to
think
about
that
for
a
while.
But
I
said,
just
in
case
there's
a
God,
I
wanna
say
that.
He
didn't
he
didn't,
you
know,
shut
him
out.
And
he
said,
mhmm.
And
I
got
thinking.
But
what
he
told
me,
he
says,
go
to
the
end
of
the
3rd
step
and
read
what
it
it
says.
And
it
says,
god
as
we
understand
him.
And
he
says,
you
don't
have
to
have
the
same
god
as
anybody
else,
and
that's
why
it
says
that.
And
he
says,
for
you,
Vito,
he
says,
in
the
position
that
you're
in,
why
don't
you
just
take
g
o
d,
good
orderly
direction,
and
let
that
be
the
god
of
your
own
understanding?
Took
my
back
door
away
again.
I
had
to
work
the
steps.
But
he
introduced
me
to
something
then
that
I
hated
then.
I
hate,
today,
and
everybody
I
sponsor
hates
it.
It's
called
pencil,
paper,
and
dictionary.
That's
when
he
put
me
in
school.
He
told
me
to
get
a
good
dictionary
and
look
up
the
word
decision,
life,
and
will.
And
I
was
amazed
how
much
of
the
English
language
that
I
didn't
know.
I
looked
up
the
word
decision.
There
was
a
couple,
you
know,
different
definitions
in
there.
And
one
of
them
was
a
point
of
action,
a
place
to
start.
And
that
sort
of
made
sense
with
the
step.
But
where
I
really
got
my
education
is
when
I
looked
up
the
word
life,
and
there
was
2
or
3
definition.
1
was
to
breathe,
1
was
to
be
alive,
and
the
third
one
seemed
to
fit.
Things
that
occur
in
a
lifetime.
Then
when
I
looked
up
the
word
will,
one
of
the
definition
was
reaction
to
things
that
happened
to
you.
The
step
now
begins
to
make
sense.
So
I
said
to
them,
well,
can
I
be
like
everybody
else
then?
Take
all
my
problems,
turn
it
over,
and
let
god
work
it
out
and
do
what
I
wanna
do?
Because
back
then
in
the
program,
everybody
would
be
walking
around
saying,
well,
turn
it
over.
Turn
it
over.
You
know,
I
thought
it
was
a
good
idea.
I'd
go
out
and
create
shit
and
turn
it
over.
And
he
told
me
I
had
to
learn
how
to
read
because
it
said
turn
it
over
to
the
care
of,
and
that
made
a
big
difference.
It's
like
you
got
a
couple
kids
and
you're
going
out
on
Saturday
night.
You
turn
the
kids
over
to
the
care
of
god.
I
mean,
take
care
of
the
babysitter.
You
don't
turn
them
over
to
the
babysitter.
You
come
back
in
the
evening
and
take
your
kids
back.
And
what
I
was
to
do
is
to
take
my
life
and
my
will
and
turn
it
over
to
the
care
of
god
as
I
understood
them.
And
about
that
same
time,
he
was
in
the
whole
thing
about,
you
know,
Vito,
don't
you
think
it's
about
time
you
gotta
work
and
you
got
a
job,
stop
hustling
9
ball
and
robbing
people?
You
know,
it
just
wants
to
be
about
step.
And
I
work
in
the
3rd
step,
so
I
had
the
answer
for
him.
When
it's
god's
will
for
me
to
get
a
job,
he'll
give
me
a
sign.
So
he
had
to
close
that
backdoor.
He
says,
Vito,
he
said,
god's
will
for
you
today,
tomorrow,
and
a
100
years
from
now
is
to
be
as
mature
and
responsible
as
you
can
from
where
you
are
in
your
recovery,
and
the
results
will
be
as
mature
and
responsible
as
mature
and
responsible
as
they
possibly
can
from
where
you
are
in
your
recovery.
And
I
said,
He
should
get
a
job.
Well,
I
was
starting
to
get
better.
The
obsession
to
use
was
leaving,
and
I
did
not
wanna
pick
up
at
that
time.
And
I
went
and
I
got
a
job.
And
I
didn't
like
what
I
was
doing.
I
was
washing
dishes
for
a
living
and
it
was
better
getting
a
welfare
check.
But
I
did
wanna
get
better
and
I
started
to
take
direction.
But
you
see,
now
I
had
these
first
three
steps,
and
they
were
beginning
to
work
in
my
life.
And
I
wanted
to
be
like
the
elite
in
the
program
because
these
people
that
would
come
to
meetings
and
share,
I'm
working
the
4th
step.
They
sound
like,
woah.
They
were
really
into
their
recovery,
and
I
wanted
to
be
like
them.
So
I
said
to
my
sponsor,
I've
worked
the
first
three
steps,
put
me
on
the
4th
step.
And
he
says,
wrong.
Learn
to
live
the
first
three
steps.
And
this
went
on
for
quite
a
while.
I
would
bug
him
almost
on
a
daily
basis.
Well,
I
wanna
do
my
4th
step.
He
said,
you
gotta
learn
to
internalize
the
first
three
steps.
They're
the
foundation.
They're
the
key
of
the
program.
And,
you
know,
of
course,
being
an
addict,
you
know,
I
didn't
wanna
work
the
steps
for
5
years
and
all
of
a
sudden,
I
wanted
a
boom
right
through.
So
I
kept
bugging
him.
So
finally,
he
gave
me
permission
to
do
the
4th
step.
24
hours
later,
I
was
done
with
it.
He
just
looked
at
me,
shook
his
head.
He
said,
there's
a
Catholic
church
down
around
the
corner
if
you
wanna
go
to
confession.
So
what
we
want
he
always
said,
we
want
your
history.
We
want
to
you
the
things
that
you
had
put
into
it.
He
said,
but
what
I
want
you
to
do
is
to
go
back
and
write
about
that
history,
how
you
felt
when
you
were
creating
that
history
and
how
you
feel
about
that
history
today.
And
what
that
will
do
is
tell
me
where
you
were
and
where
you
are
today
so
I'll
know
during
the
5th
step
where
you
have
to
go.
And
I
went
back,
and
I
took
that
history,
and
I
wrote
to
the
best
of
my
ability
how
I
felt
when
that
history
was
occurring.
What
my
attitude
were,
what
my
feelings
were,
why
I
did
it.
And
then
I
wrote
how
I
felt
about
those
actions
today.
And
it
did
give
me
a
good
chance
to
me
to
get
to
know
myself.
Because
you
see
I
could
think
back
over
the
past
and
everything,
but
all
I
was
doing
was
glancing
over
it.
When
I
had
to
sit
down
and
get
into
my
feelings,
how
I
felt,
and
why
I
did
those
things,
and
how
I
felt
about
them
today,
I
got
a
pretty
good
idea
of
who
I
was
today.
So
I
really
got
into
this
bug
of
writing,
and
I
created
this
beautiful
manuscript
that
was
yay
thick.
And
I
figured
when
this
man
sits
down
with
me,
I
have
a
captive
audience
for
24
hours.
So
we
went
out
to
the,
like,
Arid
Hills
south
of
the
city
of
San
Diego
towards
Tijuana.
And
I
take
all
these
papers.
We're
sitting
on
rocks
out
there,
and
I'm
ready
to
begin
reading
my
5th
step.
And
he
says,
put
those
papers
down.
I
don't
want
you
to
read
them.
I
don't
want
you
to
look
at
them.
I
mean,
I
immediately
got
totally
angry.
Here's
all
this
time
investment.
My
ego
is
in
there.
I
dare
you
tell
me
to
put
them
down.
And
he
explained
to
me
the
whole
thing
of
writing
that
4th
step
was
for
me
to
get
to
know
myself.
Now
we're
gonna
talk
about
what
I
had
written,
and
he
allowed
me
to
glance
at
the
title
and
begin
talking
about
it.
And
today,
I
realized
why
because
3
times
as
much
came
out
of
my
mouth
that
was
on
paper.
What
I
was
doing
was
priming
my
memory
and
getting
in
touch
with
my
feelings
to
share
all
this
stuff.
And
today,
when
I
do
a
5th
step
with
somebody,
that's
what
I
do.
I
don't
go
for
the
reading.
We
talk
about
what's
been
written.
And
what
happened
is,
I
believe
that
spiritual
awakening
that
they
talk
about
in
the
5th
step
was
very
simply,
I
got
to
know
myself
a
little
better.
I
shared
it
with
another
human
being
and
god
of
my
own
understanding,
and
I
knew
where
I
had
to
go
because
I
didn't
get
the
spiritual
awakening
I
hear
people
share
at
meetings.
I'm
still
here
today
that
I
did
this
5th
step
and
this
big
tons
were
lifted
from
me.
That
did
not
happen
with
me.
All
I
felt
was
relieved
that
it
was
finally
done.
And
I
didn't
have
all
this
this
great
feeling.
But
what
had
happened
weeks
and
even
months
after
I
had
did
the
5th
step,
things
had
changed
in
my
life.
And
I
I
attribute
that
to
the
5th
step
because
things
begin
to
change
automatically
after
I
did
a
5th
step.
Things
seem
to
fall
in
place
because
I
had
a
lot
of
the
answers
why
I
was
the
way
I
was
and
where
I
needed
to
go.
And
I
think
that's
really
why
the
6th
step
follows
the
5th
step.
You
know,
where
they
talk
about
we
became
entirely
ready
to
have
God
remove
all
these
defects.
And
I
said
to
my
sponsors,
this
will
you
pray
and
he
takes
all
the
bullshit
away?
And
he
said
wrong.
He
said
there's
nothing
in
that
6
step
that
says
God
removes
these
defects.
What
it
says
is
Vito
became
entirely
ready
to
have
God
do
it.
It
wasn't
God's
step.
It
was
my
step.
It
was
a
step
of
preparation.
It
was
a
step
of
getting
ready.
And
I
had
asked
them,
how
do
I
become
entirely
ready?
What
is
this
whole
thing?
Do
you
pray
about
it
or
what?
And
he
said,
well,
the
first
five
steps
were
part
of
that
process
of
becoming
entirely
ready.
But
what
I
need
to
do
in
the
6th
step
is
take
a
piece
of
paper,
draw
a
line
right
down
the
center,
list
all
the
defects
that
were
identified
in
the
5th
step
on
one
side
of
that
line
and
the
patterns
that
go
with
them,
and
opposite
on
the
other
side
of
the
line,
write
down
the
things
that
are
opposite
of
the
defects
in
the
pattern.
One
side
will
show
me
where
I'm
at.
The
other
side
will
show
me
where
I
need
to
go,
and
I
now
have
a
road
map
on
recovery
of
what
I
need
to
work
on.
And
when
I
went
through
that
process,
my
sponsor
said
I
have
become
entirely
ready.
So
he
put
me
on
the
7th
step,
and
I
said,
is
this
where
you
get
on
your
knees?
And
he
takes
care
of
all
this
shit,
And
he's
only
wrong.
He
told
me
the
7th
step
is
where
I
really
begin
to
work.
And
I
really
didn't
understand
that
till
he
explained
to
me.
You
know,
I
said,
well,
we
humbly
ask
him
to
remove
these
shortcomings.
He
told
me
part
of
the
humility
or
or
becoming
humble
is
to
admit
that
I
have
the
problem,
that
the
shortcoming
is
on
me.
You
see,
he
said
I'm
not
responsible
for
my
defects.
A
defect
is
a
defective
personality.
It's
like
my
disease.
It's
part
of
my
makeup.
But
he
said
the
shortcoming
is
different
than
the
defect.
The
shortcoming
is
the
acting
out
of
the
defect.
And
he
says,
when
I
own
up
to
my
shortcomings
that
they're
on
me,
they're
my
reactions,
and
nobody
else's
because
as
addicts,
you
know,
we're
in
a
relationship.
It's
her
fault
I
lost
my
temper
Or
my
boss
wasn't
there.
I
have
a
right
to
act
out.
But
when
I
own
my
shortcomings
for
acting
out,
I
have
become
humble.
Because
any
addict
who
admits
that
he's
wrong
is
becoming
humble.
And
what
he
told
me
is
the
way
god
removes
these
defects,
these,
these,
shortcomings
is
through
spiritual
principles.
Because
god
only
works
no
matter
what
your
concept
is
through
spiritual
principles.
And
the
way
you
have
to
do
it
is
through
the
first
three
steps.
And
he
explained
to
me
to
see
at
that
time,
one
of
my
biggest
shortcomings
was
violent
jealousy.
And
he
had
explained
to
me
that
it's
very
normal
for
a
human
being
to
become
jealous.
There
is
nothing
wrong
with
it.
But
to
act
in
a
jealous
way,
there's
something
wrong.
And
what
I
had
to
do
was
go
through
a
first
step
and
admit
I'm
powerless
over
the
feeling
of
jealousy.
Own
it.
Don't
deny
it.
Don't
fight
it.
Except
that
I
feel
jealous.
And
then
he
told
me
to
go
to
a
second
step
and
see
the
insanity
if
I
act
out
on
that
feeling
that
I
had.
Then
he
told
me
to
go
to
a
third
step
and
take
that
feeling
and
turn
it
over
to
the
care
of
god
as
I
understood
him.
Praying
for
the
strength
and
the
courage
to
do
it
different,
and
then
go
back
to
a
second
step
and
do
it
different.
Tell
me
to
go
1,
2,
3,
and
back
to
2.
And
every
time
I
did
it,
it
was
removed
just
for
that
time.
And
that's
how
god
removes
my
shortcomings
by
owning
up
to
the
way
I
feel,
admitting
it,
and
working
spiritual
principles
on.
And
over
a
long
period
of
time,
that
violent
jealousy
was
removed
from
me.
And
that
happened
one
day
at
a
time
by
working
that
step
to
the
best
of
my
ability.
And
it
took
a
long
time.
I
did
not
work
that
step
on
it
and
instantly
it
was
gone.
It
took
a
long
time.
Today,
I
don't
have
that
problem.
I
can
feel
jealous,
and
I
could
admit
that
I
feel
jealous
and
know
the
insanity
if
I
act
out
on
it
and
just
turn
those
feelings
over.
I'm
not
insensitive
to
the
feelings.
The
feelings
have
not
gone.
The
defect
has
not
gone,
but
I
do
not
have
to
act
out
on
that
shortcoming
if
I
choose.
But
if
I
choose
not
to
work
the
steps
on
some
of
the
shortcomings,
they're
back
in
my
life
as
the
same
day
as
I
walked
into
a
program.
And
that
happens.
There
are
days
that
I
work
a
program
that
amazes
myself,
and
there's
days
my
program
is
worse
than
somebody
with
24
hours
clean.
Right.
And
if
my
wife
was
here
tonight,
she
can
tell
you.
She
shared
at
a
convention
last
week
in,
Utah.
She
was
a
spiritual
speaker,
and
she
explained
how
Vito
goes
into
his
pouting
room
when
he's
angry
and
closes
the
door.
And
that's
what
I
do.
If
I
don't
work
the
steps,
I
get
into
my
shit.
I
go
in
my
little
pouting
room
as
I
call
it,
and
I
close
the
door.
And,
you
know,
I
stay
in
there
till
I
get
out
of
my
shit.
Because
if
I
don't,
I'm
gonna
act
out
on
it
because
I'm
not
ready
to
let
it
go,
and
that's
on
me.
The
thing
is
if
I
decided
to
work
the
the
steps
on
it,
it'd
be
gone.
But
being
an
addict,
sometimes
I'm
comfortable
with
my
own
pain.
But
if
I
keep
coming
back
here,
maybe
some
days,
a
lot
more
of
those
shortcomings
will
disappear.
But
I
realize
that
this
is
a
lifetime
program
and
we
don't
get
cured
from
it.
I
just
try
to
strive
for
progress.
And
when
it
got
time
to
get
to
the
8th
step,
I
told
my
sponsor
when
I
became
willing,
I
would
make
the
list.
And
he
said
wrong.
He
said,
read
the
steps.
I
picked
it
up
and
said
we
became
willing
to
make
amend
we
we
made
a
list
and
then
we
became
willing.
He
said,
read
it
again.
I
said,
we
made
a
list
and
become
then
we
became
willing.
He
said,
so
make
the
list
then
become
willing.
So
I
was
accustomed
to
direction
then.
So
I
made
the
list
and
came
back.
I
said,
I'm
still
not
willing.
She
says,
yes.
You
are.
You
wouldn't
have
made
the
list.
And
I
guess
he
was
right.
And
now
I
know
why
the
8
to
9
step
is
8
to
9.
Because
I
come
to
him
with
this
list.
And
he
said
to
me,
he
says,
Vito,
you
did
not
come
this
far
to
crucify
yourself.
And
I
said,
what
are
you
talking
about?
He
said,
some
of
the
things
that
you
have
on
this
list
is
gonna
get
you
into
a
lot
of
trouble.
And
he
said,
read
what
the
9
step
said.
He
said,
we
made
direct
amends
to
all
that
we
we
had
injured
or
harmed.
We
made
direct
amends
to
all
those
we
had
harmed
except
when
to
do
so
would
injure
them
or
others.
And
he
says,
you're
part
of
others,
dummy.
He
said,
when
you
make
these
amends,
if
it's
gonna
injure
another
human
being,
it's
not
wise
to
make
that
thing
because
you're
part
of
recovery
is
not
to
hurt
other
people.
And
if
you're
gonna
hurt
yourself,
that
isn't
wise
either.
And
he
went
over
that
list
with
me
1
by
1.
And
I
understand
why
we
do
a
9
step
with
somebody
more
experienced
because
there
was
amends
that
I
was
told
not
to
make
because
I
couldn't
determine
that
it
would
hurt
somebody.
I
figured
that
I
would
go
to
these
people,
and
I
would
tell
them
what
I
did
to
them,
and
they
would
just
love
me
to
death
for
being
so
honest.
And
he
went
over
that
list,
and
he
says
these
people
don't
know
anything
about
what
you
did
to
them.
And
it
wouldn't
be
wise
because
all
you
would
be
doing
is
hurting
them.
And
we
went
over
all
these
things.
And
then
I
had
on
my
list,
category
that
said
all
those
faceless
people.
You
know,
the
people
like
ships
passing
in
the
dark,
the
people
in
the
alleys,
the
people
you
never
see
again
or
never
really
knew.
And
he
told
me
I
just
couldn't
turn
my
back
on
them.
Amends
needed
to
be
made.
But
he
told
me
the
way
I
make
those
amends
is
through
my
higher
power.
And
if
my
higher
power
felt
that
I
needed
to
make
direct
amends,
he
would
put
them
in
my
life.
And
that
has
happened.
People
have
come
back
into
my
life
as
much
as
17
years
later,
and
I
didn't
know
who
these
people
were,
but
I
recognize
what
it
was,
and
they
recognize
who
I
was,
And
I
realized
why
it
was
kept
out
of
my
life
that
long
because
at
that
point
in
my
recovery,
I
could
not
handle
making
amends
to
them.
I
wasn't
in
that
spot,
and
maybe
they
weren't
in
that
spot.
They
may
have
killed
me.
But
when
my
higher
power
felt
that
they
were
ready,
they
appeared.
Because
I
didn't
know
even
their
names
or
who
they
were
or
where
they
would
be.
But
I
know
when
they
pop
pop
back
up
on
my
life,
that
was
the
time,
and
it
worked
out
well.
And
that's
happened
to
me
a
few
times.
And
I
believe
today,
we
do
step
9
at
number
9,
and
the
steps
are
done
originally
in
in
a
formal
matter
in
that
order
because
there's
a
reason
for
it.
And
when
we
got
time
to
do
the
10th
step
where
we
said
we
continue
to
take
personal
inventory,
except
when
we're
wrong,
promptly
admitted,
or
something
along
those
lines.
I
figured
I
had
this
one
made
because
I
could
say
thank
you,
and
I'm
sorry
just
like
that.
And
my
sponsor
looked
at
me
and
he
says,
Vito,
you
suffer
from.
Never
say
you're
sorry
again.
And
I
looked
at
him,
and
I
couldn't
understand
what
he
was
saying.
He
said
what
they
really
mean
is
when
you're
wrong,
promptly
admit
it.
It's
self
honesty.
When
you
do
something
wrong,
if
you
don't
admit
it
to
yourself
that
you've
done
it
wrong
and
work
it
into
your
program
for
the
next
day
because
you're
doing
personal
inventory
of
your
day,
You
can't
do
anything
about
it.
And
saying
I'm
sorry
and
continuing
to
do
it
over
and
over
again
just
doesn't
cut
it.
And
I
said
to
him,
well,
there's
times
I
really
feel
I
need
to
apologize.
He
says,
that's
right.
And
there's
other
ways
of
apologizing
besides
saying
I'm
sorry.
And
to
this
day,
I
do
not
use
the
word
I'm
sorry.
I
have
other
ways
that
I
apologize.
But
I
understand
really
what
it
means
to
take
personal
inventory
when
we're
wrong,
promptly
admit
it.
Because
when
I
do
go
over
my
day,
I
have
to
take
a
look
at
my
day
and
the
things
that
went
wrong
that
I
was
at
fault.
And
I
have
to
admit
it
to
me
to
try
not
to
do
it
again,
and
that
doesn't
always
happen.
I
still
do
the
same
things
over
and
over
again,
and
I
still
create
insanity
in
my
life.
But
at
least
I
work
on
it
on
a
continual
basis,
and
it
does
get
better.
Today,
I'm
not
making
a
lot
of
the
same
mistakes,
although
I'm
making
new
mistakes.
But
I
still
make
a
lot
of
the
same
mistakes.
And
that's
okay
because
I'm
a
human
being,
and
I'm
in
the
program
of
recovery.
And
they
tell
me
it's
okay
to
fall
short
as
long
as
I
can
own
it.
And
I
try
to
do
that
to
the
best
of
my
ability.
In
the
11th
step,
when
they
talked
about,
through
prayer
and
meditation
to
try
and
improve
our
conscious
contact
with
God
as
we
understand
them,
praying
only
for
the
knowledge
of
his
will
for
us
today.
My
sponsor
told
me
that
we
were
doing
that
since
the
3rd
step,
and
now
we're
formally
working
on
improving
that.
And
he
told
me
the
program
does
not
tell
us
how
to
pray,
and
it
doesn't
tell
us
how
to
meditate.
It
tells
us
that
we
need
to
do
it
and
improve
on
it.
And
I
don't
believe
anybody
in
this
program
has
a
right
to
tell
anybody
else
how
to
pray.
And
yet
I
hear
people
telling
other
people
to
get
on
their
knees.
And
I
see
nothing
wrong
with
getting
on
your
knees
if
that's
the
god
of
your
understanding
and
you're
okay
with
it.
But
I
believe
a
person
has
the
right
to
improve
their
prayer
and
meditation
to
their
own
way.
Personally,
the
way
I
meditate,
I
go
for
walks.
I'm
a
walker,
and
I
get
in
contact.
And
other
people
do
it
other
way.
Some
people
have
formal
ways
of
meditation.
And
I
think
any
way
that
we
do
it
is
the
proper
way
for
us
as
long
as
we
continually
to
do
it.
And
I
think
praying
only
for
the
knowledge
of
his
will
for
us
and
the
power
to
carry
that
out
comes
automatically
if
we
do
that.
I
think
as
long
as
we're
searching
to
improve
that
that
prayer
and
meditation,
the
knowledge
of
his
will
for
us
at
that
particular
time
is
brought
to
us
somehow.
And
I
think
the
knowledge
of
his
will
for
us
changes
as
we
change.
Because
what
I'm
capable
of
doing
today,
I
may
not
have
been
able
or
capable
of
doing
5
years
ago.
And
what
I'm
not
capable
of
doing
today,
maybe
5
years
from
now,
I
may
be.
And
all
that
I
do
is
just
keep
coming
back,
and
it
gets
better.
And
then
the
12
step,
what
they
say
is
a
result
of
these
steps,
we
had
a
spiritual
awakening.
And
they
talk
about
we
try
to
we
carry
this
message
to
other
addicts
and
practices
principles
in
all
our
affairs.
I
believe
for
me
that
that
spiritual
awakening
is
very
simply
that
these
steps
work.
I
think
what
it's
saying
in
the
12
step
is
these
steps
work,
and
we
carry
the
message
of
the
steps
to
other
addicts
and
practice
them
to
the
best
of
our
ability.
And
that's
all
the
12
step
is
saying.
Yes.
That
covers
8
to
9
work
and
chairing
meetings
and
all
that
because
that's
all
part
of
carrying
the
message
that
the
steps
work.
But
I
think
that
we
don't
really
focus
that
much
on
carrying
the
message
at
the
step.
Sometimes
I
go
to
meetings
and
I
think
I'm
at
problems
anonymous
and
not
narcotics
anonymous.
And
I
think
all
of
our
literature
tells
us
in
plain
English
that
all
we
do
at
meetings
is
carry
the
message
of
recovery
to
the
12
steps
in
narcotics
anonymous.
We
carry
the
solution.
Yes.
It's
okay
to
come
to
a
meeting
and
share
where
you're
at,
what
problems
that
you're
at,
but
we
shall
also
share
what
we're
doing
about
it.
But
yet
I've
seen,
we'll
come
to
meeting
somebody
shares
a
problem
and
10,000
people
wanna
tell
them
how
to
cure
it.
We
have
25,
10
gods.
And
I
don't
believe
we're
a
rehab.
I
don't
believe
we
give
feedback
that
feedback
at
Narcotics
Anonymous
means.
I
believe
we
just
share
our
personal
experience,
strength,
and
hope.
And
I
believe
the
steps
are
necessary
for
my
own
personal
recovery
and
any
addict's
personal
recovery.
But
I
personally
believe
that
if
we're
working
the
steps
in
our
life,
we're
only
working
half
a
program.
I
believe
we
have
another
set
of
principles
and
a
lot
of
people
say
service
junkies
and
NA
politicians
and
all
that.
And
I
don't
believe
that.
I
believe
that
everybody
who
walks
into
the
rooms
of
Narcotics
Anonymous
is
a
failure
at
relationships.
We
do
not
know
how
to
have
a
relationship
with
another
human
being,
let
alone
the
male
female
relationship.
And
I
believe
the
12
traditions
teach
us
how
to
have
relationships
with
other
human
beings,
and
they're
written
for
the
group
because
we
learn
how
to
have
relationships
in
a
group
setting,
but
we
take
those
spiritual
principles
of
the
traditions
into
our
personal
lives.
Well,
they
talk
about
in
the
1st
tradition,
our
common
welfare
should
come
first.
Personal
recovery
depends
on
NA
Unity.
Well,
as
far
as
our
group
is
concerned,
our
common
welfare
is
recovery
from
addiction
because
that's
the
only
thing
we
have
in
common.
We
come
from
different
religions,
different
ethnic
backgrounds,
different
races,
different
drugs,
drugs
of
choice.
Were
different
completely.
But
the
one
common
bond
we
have
all
have
in
common
is
we
suffer
from
the
same
disease
no
matter
what
we
use.
And
that's
our
common
welfare
to
get
better
from
that
disease.
And
you
see,
if
we
focus
on
that
common
welfare,
then
unity
is
a
byproduct.
And
unity
does
not
mean
harmony.
Again,
not
knowing
the
English
language
when
I
looked
it
up.
Unity
means
to
be
united.
And
if
we
have
a
common
welfare,
we're
united
in
that
common
welfare
to
get
better
from
the
disease.
So
we
focus
on
similarities
rather
than
differences,
And
that's
another
reason
why
we
identify
all
inclusively
as
addicts
so
that
we
all
be
the
same
because
we're
there
for
the
same
reason.
We're
not
there
for
the
chemicals.
And
if
we
take
that
same
spiritual
principle
that
we
learned
in
the
group
setting,
what
the
common
welfare
is
for
everybody
in
that
group.
And
just
think
if
we
took
that
common
welfare
and
we
brought
it
home
into
our
families,
and
we
ask
what
our
common
welfare
is
in
our
family
unit
so
that
we
have
that
unity.
We've
taken
the
first
spiritual
principle
of
relationships
that
we
learned
in
the
group
setting,
and
we
brought
it
into
our
personal
program
for
our
recovery
for
relationships.
We
learned
the
first
rule
of
how
to
get
along
with
other
people,
and
we
sit
down
and
we
talk
with
members
of
our
family.
What
is
our
common
welfare
in
our
family?
Generally,
it's
to
keep
the
family
unit
together
and
and
and
go
for
whatever
goals
that
family
has.
And
we're
beginning
to
learn
that
we
have
to
communicate
with
others.
And
if
we
take
that
same
principle
on
our
job,
we'll
find
the
commonwealth
there
among
all
the
workers.
And
so
it's
no
longer
them
and
us,
and
we
learned
it
in
the
group.
And
then
the
second
tradition
in
the
group
setting,
we
learned
there's
but
one
ultimate
authority,
a
loving
god,
because
he
may
express
himself
in
that
group
conscience.
Our
leaders
are
but
trusted
servants.
And
that
tells
us
what
the
ultimate
authority
is
in
our
groups
in
narcotics
anonymous.
It's
group
conscious
as
it
expressed,
not
group
will.
And
I
think
the
basic
text
clears
that
up
that
there's
a
difference
between
group
will
or
group
opinion
and
group
group
conscience.
Group
conscience
is
anything
that
the
majority
of
the
group
decides
on
that's
within
the
12
traditions,
and
group
opinion
or
group
will
is
what
the
majority
of
the
group
wants
when
it's
violating
traditions,
and
there's
a
big
difference.
And
god
does
not
express
the
ultimate
authority
in
group
will.
He
does
in
group
conscience.
And
it
tells
us
that
we
do
have
leaders
in
Narcotics
Anonymous.
It
says
our
leaders
are,
but
it
also
explains
what
they
are.
Trusted
servants.
Trusted
to
carry
that
ultimate
authority,
group
content.
They
do
not
govern.
Look
up
the
word
govern
in
the
dictionary
to
make
decisions
for
others.
Our
leaders
are
trusted
to
carry
the
ultimate
authority,
group
conscience.
They
do
not
make
decisions
for
us.
And
yet
I
hear
in
groups,
they'll
tell
the
GSR,
we'll
give
you
a
vote
of
confidence.
You're
allowing
them
to
govern,
and
then
everybody
bitches
when
things
go
wrong.
He
did
it.
We
have
a
responsibility
to
have
our
trusted
servants
carry
the
ultimate
authority,
group
conscience.
And
if
we
take
that
same
principle
and
bring
it
into
our
families
you
know,
most
male
addicts,
when
they
get
into
a
relationship
with
a
woman,
is
the
man
is
the
master,
the
ego,
the
macho,
and
all
that.
You
know?
And
to
make
relationships
not
work.
And
if
we
take
that
second
tradition
and
we
look
about
group
conscience
in
our
families,
where
we
sit
down
with
with
our
spouses
and
we
have
a
conscience
on
what
you
think.
And
if
the
children
are
old
enough
to
reason
that
they're
included
in
the
group
conscience,
we
have
a
loving
god
expressed
an
ultimate
authority
in
our
families.
And
the
so
called
head
of
the
family
is
nothing
more
than
the
trusted
servant
to
carry
out
the
wishes
of
the
entire
family.
And
we've
learned
the
second
principle
in
relationships
through
the
group.
You
see,
if
we
only
work
the
steps,
we're
only
working
on
us.
If
we
learn
to
get
involved
in
the
groups
but,
yeah,
I
don't
wanna
belong
to
go
to
those
business
meetings.
They
do
nothing
but
argue.
Well,
I
got
news
for
you.
We
go
home
and
argue.
We
go
on
the
job
and
argue.
We
better
learn
how
to
do
it
the
constructive
way.
And
we
learn
it
through
the
conditions.
There's
guidelines.
And
they
tell
us
in
the
3rd
tradition,
the
only
requirement
for
membership
is,
is
desire
to
stop
using.
Few
years
ago,
he
used
to
say
an
honest
desire.
Thank
god
we
changed
it
because
who
the
hell
are
we
to
judge
what's
honest?
He's
not
really
honest.
He
can't
be
a
member
here.
Just
the
desire
to
stop
using.
That
means
that
we're
all
equal.
Nobody's
greater
or
lesser.
You
know,
when
you
come
right
down
to
it,
the
person
who
is
still
relapsing
and
actively
using
can
be
a
member
of
this
fellowship
if
they
have
a
desire
to
stop
using
and
keep
coming
back.
What
the
hell
else
would
they
be
in
the
rooms
for
if
they
didn't
have
the
desire?
They
may
not
be
able
to
serve
because
we
do
have
guidelines
of
what's
required
to
speak
or
chair
a
meeting.
They
they
they
could
be
exempt
from
them
because
they
don't
have
the
clean
time
requirements.
But
they
certainly
can
be
a
member
if
they
have
a
desire
to
stop
using
and
they
keep
coming
back.
And
yet
I
see
relapses
come
back
and
people
in
the
room
say,
what
are
you
doing
here?
You
don't
really
want
it.
Well,
I'll
tell
you.
If
I
relapse,
it'd
take
a
hell
of
a
lot
of
pride
to
get
out
of
the
way
to
walk
back
in
those
rooms.
And
if
relapses
come
back,
I
respect
them.
As
a
matter
of
fact,
if
you
look
around
the
rooms
with
people
long
term
clean
time,
many
of
those
people
were
relapses
when
they
first
came
in.
And
then
when
they
put
it
together
program
we
make
up
at
the
end.
We
learn
to
disagree
eventually
without
just
being
disagreeable,
and
that
don't
happen
right
away.
Believe
me.
I
mean,
in
my
home
group,
they
still
tell
me
to
sit
down
and
shut
my
mouth
and
get
myself
will
out
of
the
way.
You
see,
I
have
a
home
group,
and
I
keep
going
back
every
month.
And
they
know
me
well
enough
to
tell
me
that
I
become
part
of.
If
I
didn't
have
a
home
group
to
participate,
those
people
wouldn't
know
me
well
enough.
And
when
I
don't
show
up
in
my
home
group
and
and
I
don't
say
where
I'm
gonna
be
if
I
have
another
commitment,
I
guarantee
somebody
knocks
on
my
door
and
wants
to
know
what's
wrong.
Or
if
I
sit
there
with
a
long
face,
they
say,
what's
wrong?
They
don't
nothing.
Get
off
that
shit.
See,
these
people
know
me
better
than
anybody
else
because
they're
involved
with
me
on
a
monthly
basis
at
the
business
meeting.
They
know
my
good
points
and
they
know
my
bad
points.
And
I
really
believe
that
if
you
don't
have
a
home
group,
you're
not
a
member
of
Narcotics
Anonymous.
You're
a
visitor.
I
don't
know
about
anybody
in
this
room.
Do
you
know
anybody
who
joined
Narcotics
Anonymous?
I
know
people
that
joined
Narcotics
Anonymous
groups,
but
I
don't
know
anybody
who
joined
Narcotics
Anonymous.
So
you
come
in,
you
say,
well,
I'm
a
member
of
narcotics.
A
member
of
what?
See,
yes,
the
decision
rests
with
individual.
You
remember
when
you
say
you
are,
but
that
means
walking
up
to
a
group
secretary
and
saying,
I
wanna
become
part
of
this
group
and
be
what
you're
all
about.
The
decision
rests
on
the
individual.
We
don't
turn
anybody
away.
They
disqualify
themselves.
Say,
I
go
to
NA
meetings.
I'm
a
member.
But
what
did
you
join?
If
you
don't
have
a
home
group,
you're
a
visitor.
Where
do
you
cast
your
vote
in
Narcotics
Anonymous?
Where
do
you
become
part
of?
And
again,
when
we
become
part
of
a
group,
we're
learning
how
to
have
a
relationship.
We're
becoming
part
of
even
if
things
happen
that
we
don't
like.
We
learn
how
to
surrender
and
it
enhances
our
steps.
And
then
we
get
into
the
4th
tradition
where
it
says
each
group
is
autonomous
and
that
is
affecting
other
groups
or
NA
as
a
whole.
And
how
many
times
do
we
hear
that?
Each
group
is
autonomous.
We'll
do
what
the
hell
we
want.
Forget
about
the
rest
except
when
to
do
so
would
affect
other
groups
or
NA
as
a
whole.
That
very
simply
means
that
if
you're
breaking
the
tradition,
you're
affecting
other
groups
in
the
area
or
NA
as
a
whole.
In
the
basic
text,
it
says
when
that
happens
for
that
second,
that
minute,
that
group
ceases
to
be
an
NA
group.
Yes,
a
group
is
autonomous.
It
could
do
anything
it
wants
within
the
12
traditions
as
long
as
it
doesn't
affect
adversely
NA
as
a
whole
or
the
other
groups.
It
can
have
the
kind
of
formats
it
wants,
the
kind
of
readings
it
wants.
It's
autonomous
in
that
area,
but
it's
not
autonomous
to
do
anything
it
wants.
It
could
do
anything
it
wants
within
the
12
traditions.
And
isn't
that
true
if
we
take
that
spiritual
principle
home,
Each
member
of
the
family
is
an
autonomous
person.
We're
individuals,
and
we
could
do
anything
we
want
within
the
family
unit
except
when
to
do
so
would
affect
any
of
the
other
members
of
the
family.
And
where
did
we
learn
that?
By
participating
in
a
home
group.
And
when
we
go
to
work,
we're
individuals,
we're
autonomous
at
work
except
when
to
do
so
would
affect
any
other
member
of
that
job.
And
we're
learning
how
to
get
along
with
other
people
and
we're
getting
better
in
spite
of
ourselves
providing
we
have
a
home
group
and
we
participate
in
these
traditions
and
we
take
them
serious
so
that
that's
for
NA
politician
service
junkies.
That's
for
individuals.
Yes.
They're
written
for
the
group
so
that
addicts
can
learn
those
principles
in
the
groups
and
take
them
home.
And
it
tells
us
in
the
5th
tradition,
our
primary
purpose
is
to
carry
the
message
to
the
addict
that
still
suffers.
And
everybody
in
this
room
tonight
is
an
addict
that
still
suffers
because
we
all
suffer
to
different
degrees.
And
our
primary
purpose
as
a
home
group
member
for
the
group
is
to
make
sure
that
that
group
has
an
atmosphere
of
recovery,
not
an
atmosphere
of
problems,
an
atmosphere
of
recovery
so
that
we
can
all
get
better
together,
that
we
have
the
meeting
organized
into
the
fact
that
there
is
a
topic.
If
it's
a
topic
meeting,
not
the
leader
of
the
meeting
coming
up
and
say,
well,
I
haven't
picked
a
topic
for
tonight.
I
only
had
a
week
to
think
about.
Anybody
know
what
we're
going
to
talk
about?
Spend
10
minutes
on
that.
It's
up
to
the
group
to
make
sure
whoever's
chairing
the
meeting
has
a
speaker
or
the
topic
and
to
keep
that
atmosphere
in
recovery
so
we
can
get
there
and
do
what
we're
doing,
getting
better.
And
then
we
do
the
same
thing
in
our
families.
What's
our
primary
purpose
in
our
families?
Whatever
our
goals
are.
We
learn
that.
The
same
thing
in
our
jobs.
And
the
6th
tradition
tells
us
how
not
to
divert
from
the
5th
tradition,
how
not
to
divert
from
this
from
our
primary
purpose.
And
they
talk
about
through
endorsements
and
through
money,
property
and
prestige.
And
what
is
an
endorsement?
The
basic
text
says
there's
2
types,
direct
and
implied.
A
direct
endorsement,
we
know
what
that
is.
Have
the
traditions
and
steps
of
another
fellowship
hanging
on
the
wall
while
our
meeting
is
going
on.
That
don't
mean
they're
bad,
but
it
means
that
it's
not
narcotics
anonymous
and
it
should
be
covered
during
the
meeting
because
it
diverts
us
from
what
our
steps
and
traditions
are.
If
we
use
literature
or
books
of
another
fellowship,
that's
an
implied
endorsement
because
that's
saying
that
that
belongs
during
our
meeting.
Other
fellowships
literature
is
great.
People
have
been
getting
better
with
it
for
50
years,
but
it
belongs
there
and
ours
belongs
where
we
are.
And
it
needs
to
be
covered
or
removed
during
our
meeting.
And
it
talks
about
a
second
from
the
last
paragraph
in
the
text
that
we
need
not
have
speakers
from
other
fellowships.
And
that's
misunderstood.
That
does
not
mean
if
a
person
goes
to
2
fellowships,
they
cannot
speak
in
Narcotics
Anonymous.
What
it
simply
means
if
they
speak
in
Narcotics
Anonymous,
they
speak
of
their
recovery
through
Narcotics
Anonymous
only.
Because
if
they
speak
about
their
other
recovery,
what
they're
doing
is
giving
an
implied
endorsement.
Not
that
that's
bad,
but
it
doesn't
belong
here
and
our
message
doesn't
belong
there.
Because
as
I
said,
people
have
recovered
other
places
for
over
50
years,
and
they
have
a
good
message.
And
if
person
needs
that
message,
they
need
to
go
there.
And
when
I
come
here,
I
need
to
hear
this
message
because
I
recover
here
in
Narcotics
Anonymous.
And
the
traditions
are
there
to
guarantee
not
to
divert
from
the
5th
tradition.
It
has
nothing
to
do
with
NAPD,
which
I
hear
people
talking
about.
There
are
some
addicts
who
can't
go
any
place
else
to
get
better.
They're
only
comfortable
in
narcotics
anonymous,
and
I
happen
to
be
one
of
those
addicts.
But
also,
when
in
the
business
I'm
in,
there's
times
I
travel
and
I
can't
find
an
NA
meeting
and
I
have
to
go
somewhere
else,
and
I
respect
their
traditions
and
identify
the
way
they
do
and
use
their
language
because
I'm
gonna
be
part
of
recovery
tells
me
to
respect
guidelines.
When
I
speak,
I
only
use
the
language
that
is
found
in
narcotics
anonymous
literature
because
I
believe
using
another
fellowship's
language
is
an
applied
endorsement.
And
I'll
tell
you
how
that
came
about
because
I
was
one
of
the
hold
offs.
I
was
around
before
the
basic
text,
and
I
grew
up
with
the
language
of
another
fellowship,
and
I
use
the
word
sober
and
sobriety
all
the
time.
And
when
the
NA
language
came
out,
I
did
not
wanna
change,
and
I
could
not
see
why
because
I
said
I
got
better
under
the
old
way.
Why
should
I
have
to
change?
It
wasn't
that
important.
And
one
day,
a
newcomer
came
up
to
me
after
an
NA
meeting,
and
he
says,
Vito,
let's
go
over
to
the
other
fellowship.
And
I
looked
at
him.
I
said,
I
don't
go
any
place
else
but
Narcotics
Anonymous.
He
looked
at
me.
He
says,
Vito,
you
talked
their
talk.
They
must
have
the
real
deal.
And
I
understand
what
they
meant
by
implied
endorsement,
and
I
stopped
using
the
language
of
another
fellowship
from
that
day
on.
But
I'll
tell
you
if
need
be
to
go
to
another
another
fellowships
meeting
if
I'm
out
of
town
and
can't
find
MA,
I'll
use
their
language
there
and
not
our
language
because
I
have
to
learn
to
respect
their
fellowship,
and
that's
part
of
growth.
And
for
me,
at
one
time,
I
wanted
to
make
them
us.
I
wondered
why
they
didn't
like
me.
And
I've
grown
from
them,
and
I've
learned
from
there.
And
the
7th
tradition
tells
us
that
we
have
to
be
self
supporting.
I
know
when
I
came
into
recovery,
I
was
not
self
supporting.
I
waited
for
that
check
from
the
state
every
month,
twice
a
month
to
be
exact.
And
I
didn't
know
how
to
take
care
of
myself.
But
by
being
part
of
a
group
and
putting
that
money
in
the
basket
and
realizing
that
that
group
has
to
pay
rent,
buy
coffee,
buy
literature
and
donate
to
the
area
so
that
the
phone
line
could
be
on
and
there's
PI
work.
And
putting
my
fair
share
in,
I
learned
to
pay
my
bills.
And
my
sponsor
told
me
what
my
fair
share
was.
And
I
says
to
him,
I
said,
what's
the
fair
share
to
put
into
the
basket?
Because
I
used
to
throw
a
quarter
in
and
spend
$4
in
the
diner
after
the
meeting.
And
he
looked
at
me
one
day
and
he
said,
what's
your
life
worth?
And
I
started
putting
the
money
in
the
basket
and
buying
coffee
afterwards.
I
learned
what
my
priorities
were.
I
have
to
pay
for
my
recovery,
and
it
taught
me
to
pay
my
bills
because
I
took
that
spiritual
principle
and
I
brought
it
into
my
family,
and
I
found
out
that
I
had
to
take
the
priorities
in
that
family
and
pay
them
first
before
I
had
luxuries
for
me.
The
kids
had
to
eat.
They
had
to
have
clothing.
The
bills
had
to
be
paid.
The
rent
had
to
be
paid.
Then
Vito
can
take
money
in
his
pocket
and
go
out
to
the
diner
with
the
people.
And
I
learned
that
by
putting
it
in
the
basket
and
through
my
home
group.
I've
learned
that
spiritual
principle,
and
that's
an
important
part
of
relationships
because
how
many
relationships
that
we
burn
because
we
took
money
that
belonged
in
the
home
and
we
burned
it
in
recovery.
We
went
out
and
we
spent
on
ourselves
when
it
needed
to
be
paying
the
bills.
But
when
we
learn
our
home
group
comes
first,
we
learn
our
families
come
first.
And
in
our
8th
edition,
it
talks
about
that
we
have
no
professionals
in
there.
You
know,
but
our
service
centers
may
employ
special
workers.
You
know,
each
and
every
one
of
us
is
a
professional
in
the
outside
world
no
matter
what
we
do.
But
when
we
walk
into
Narcotics
Anonymous,
we're
equal.
None
of
us
are
any
greater
or
lesser.
Yeah.
We
have
special
workers
to
do
special
jobs.
Service
offices
have
office
managers,
clerks,
telephone
managers.
World
service
office
has
coordinators.
These
are
special
workers
to
do
work,
but
they're
not
professionals.
They're
just
people
being
paid
to
do
that.
But
in
that
meeting,
we're
all
equal.
Doesn't
matter
if
we're
rich
or
poor.
Whether
we're
a
counselor
in
the
rehab
or
a
lawyer
or
a
doctor
or
a
factory
worker,
we're
all
equal.
And
when
we
walk
into
our
families
and
we
find
out
we're
all
equal,
she's
not
just
the
housewife
and
I'm
the
provider,
we're
equal.
We
learn
a
very
important
part
of
relationships.
And
if
2
people
are
working
in
the
family,
then
we
learn
that
we
have
to
be
equal
there.
We
both
have
to
share
into
whatever
the
duties
of
the
house
is.
It's
not
one
person's
job.
It's
all
of
our
jobs.
And
we
learn
that
through
that
8th
tradition.
And
the
9th
tradition,
to
me,
is
a
lot
like
the
4th
tradition.
It
gets.
It
says
NA
as
such
will
never
be
organized
except
no.
NA
as
such,
I'll
never
be
organized,
but
we
may
create
service
boards
or
committees
directly
responsible
to
those
they
serve.
What
is
NA
as
such?
I
believe
NA
as
such
is
the
recovery
meeting,
and
that
should
never
be
organized
as
there
to
share
our
experience,
strength,
and
hope,
through
the
12
steps.
That's
NA
as
such.
But
NA
as
such
may
create
service
boards
or
committees
directly
responsible
to
those
they
serve.
And
the
first
committee
or
service
board
they,
create
is
is
the
group
steering
committee,
the
GSR,
the
treasurer's
secretary.
And
what
they
do
is
they
create
that
so
that
they
don't
have
to
do
that
business
during
NA
as
such.
Can
you
imagine
stopping
a
recovery
meeting
and
call
for
group
conscience?
We
can't
organize
that,
but
we
set
up
the
first
level,
the
steering
committee
of
the
group.
And
those
steering
committees
get
together
with
other
steering
committees
and
set
up
the
area
who
are
responsible
to
those
groups.
And
those
areas
get
together
and
set
up
a
region,
and
that
region
is
responsible
to
the
area
who's
responsible
to
the
groups.
The
regions
get
together
and
set
up
the
conference,
and
the
conference
is
responsible
to
the
regions
who
are
to
the
areas,
to
the
groups,
to
the
attic.
And
therefore,
our
highest
level
of
service
as
we
called
is
directly
responsible
back
to
the
attic,
providing
the
attic
has
a
home
group
and
participates.
So
how
many
people
don't
even
bother
with
the
agenda
report
and
they
say,
look
what
them
guys
did.
Those
guys
didn't
do
nothing.
We
did
it
by
either
lack
of
knowledge
or
not
participating.
There's
nothing
that
happens
in
Narcotics
Anonymous
that
self
willed
even
though
people
think
they
do.
Say
those
people
in
California
are
self
willing
stuff,
and
that's
not
true.
Our
lack
of
involvement
allows
things
to
happen.
Nobody
self
wills.
And
if
we
don't
participate,
don't
bitch.
That's
simple.
You
see
all
those
boards
are
accountable
to
us
if
we
are
accountable
and
participate.
It
doesn't
that
teach
us
to
take
that
spiritual
principle
and
bring
it
into
our
homes.
Sure.
We
can
set
up
one
person
to
pay
the
bills
and
another
person
to
do
these
chores.
These
are
all
sort
of
committees
that
we're
doing
within
the
home,
But
they're
accountable
to
everybody
in
that
family.
The
person
that
pays
the
bill,
just
because
they
pay
the
bill
doesn't
mean
they're
not
accountable
to
the
other
members
of
that
family.
We
learned
that
through
the
9th
tradition.
And
we
have
that
equality
in
our
homes
which
becomes
another
spiritual
principle
in
relationships.
We
learn
in
the
home
group
through
the
traditions.
And
our
tenth
tradition
tells
us
we
have
no
opinion
on
outside
issues.
Hence,
the
NA
name,
I'll
never
be
drawn
into
controversy.
And
that's
true.
We
don't
have
any
opinions
with
what
the
DA
is
doing
or
the
task
force
on
drugs
or
what
the
rehab
is
doing
or
what
another
fellowship
is
doing.
We
could
give
a
damn
what
they're
doing.
They're
outside
issues.
The
way
they
identify
in
the
in
the
rehab,
that's
their
business.
The
way
they
identify
in
another
fellowship,
that's
their
business.
When
it
comes
into
our
rooms,
then
that's
an
inside
issue.
That's
not
an
outside
issue.
But
what
they're
doing
at
there,
can
you
imagine
going
into
rehab
and
telling
them
how
to
run
their
program?
That's
their
business.
It's
an
outside
issue.
But
the
same
token,
when
those
rehab
people
come
to
our
meeting,
that's
an
inside
issue.
We
do
have
an
opinion,
and
yet
I've
seen
that
dope
fiend.
Now
we
don't
really
give
a
damn
what
anybody
does
outside
the
rooms
in
Narcotics
Anonymous.
That
is
an
outside
issue.
We
don't
need
to
get
involved
in
that.
The
The
only
thing
we're
concerned
about
is
what
goes
on
in
here,
and
that
only
happens
if
we
participate.
And
isn't
that
true
in
our
families?
If
we
would
concentrate
on
what
our
family
is
doing
and
not
what
the
other
families
are
doing.
Look
what
the
Smiths
are
doing.
They're
real
sick
over
there.
That's
an
outside
issue.
We
need
to
concentrate
what's
going
on
in
our
homes,
and
we
learn
to
have
relationships
with
one
another.
And
we've
learned
that
through
our
home
group
in
Narcotics
Anonymous.
And
I
think
the
Levitt
tradition
I
think
the
basic
text
says
that
the
best.
It
says
CPI
manual.
Because
as
addicts,
we're
not
qualified
dealing
with
the
public.
You
know,
we've
tried
it.
We've
grouped
up
things.
We
have
people
in
public
information
that
are
specialized
in
that.
I
think
the
best
thing
for
me
is
to
be
the
best
addict
as
I
possibly
could,
and
that's
the
best
PI
work
that
I
can
do.
It
tells
it
with
our
public
relation
policy
based
on
attraction
rather
than
promotion,
that
we
must,
maintain
personal
anonymity
at
the
level
plus
radio
and
film.
And
that's
the
only
place
where
it
talks
about
personal
anonymity
in
the
traditions.
It's
at
the
level
of
press,
radio,
and
films.
And
we're
not
qualified
to
do
that,
and
that's
why
we
have
public
information.
We
just
do
the
best
we
can
as
individuals
and
live
the
best
life
that
we
can,
and
that's
a
lot
of
attraction
if
we're
working
a
program.
And
I
think
the
12
traditions
like
the
12
step,
it
sums
everything
up
that
we've
talked
about.
It
says
anonymity
is
a
spiritual
foundation
of
all
of
our
traditions
ever
reminding
us
to
play
principles
before
personalities.
Well,
when
they
talk
about
anonymity
being
the
spiritual
foundation,
that
happened
in
the
first
tradition.
You
see,
when
we
focused
on
our
common
welfare,
getting
better
from
the
disease
of
addiction,
we
just
created
anonymity.
We're
all
the
same.
And
when
it
says
that's
the
spiritual
foundation
of
all
of
our
our,
principles,
but
what
does
Webster
say
that
anonymity
is
state
of
bearing
no
name.
So
that
simply
means
that
when
a
person
walks
into
a
meeting,
they're
not
male,
they're
not
female,
they're
not
white,
black,
or
red.
They're
not
rich.
They're
not
poor.
They're
just
addict.
You
see,
if
a
good
looking
girl
walks
into
the
meeting
and
we
look
at
her
like
she's
a
piece
of
meat
to
hit
on,
we
just
violated
her
anonymity.
She's
not
an
addict.
Number
1,
she
can't
get
better.
She
can't
get
better
and
we
can't
get
better
because
the
whole
meeting,
we're
looking
at
that
newcomer
we're
gonna
hit
on
before
she
gets
too
well
to
know
what's
going
on.
Or
if
the
rich
guy
comes
in
and
he
pulls
up
in
his
BMW
or
Mercedes
and
we
focus
on
him
as
being
the
rich
guy,
that
makes
him
different.
So
we
focus
on
anonymity.
We're
all
the
same.
Nothing
more
than
addicts
and
that's
another
reason
why
we
identify
as
addicts
only.
Then
we
can
all
get
better
together.
And
if
we
focus
on
the
principle
of
getting
better,
then
the
personality
doesn't
even
get
in
it.
And
it'll
always
be
principles
before
personalities
automatically
if
we
practice
that
anonymity.
That's
why
when
I
identify,
I
say
I'm
an
addict
called
Vito
because
I
placed
the
principle
of
me
being
an
addict
before
my
personality
to
remind
me
that
that's
wealth
tradition
is
a
vital
part
of
my
life.
You
see,
when
I
take
that
into
my
home
and
allow
that
anonymity
to
come
between
me
and
my
wife
and
other
members
of
the
family,
and
we're
all
equal,
it's
not
master
and
slave.
So
many
of
us
come
in
with
those
street
attitudes
as
I
can't
speak
for
the
women,
but
I
can
speak
for
the
men
that
we
run
our
house.
We
are
the
man,
which
is
a
bunch
of
bullshit.
We
need
that
anonymity
in
our
home.
And
guess
what?
Our
relationships
begin
to
work.
You
know,
we
go
we
keep
getting
it.
I
I've
gone
through
2
marriage
3
marriages
in
recovery.
The
marriage
I'm
in
now
is
my
3rd
marriage,
and
it
took
me
3
marriages
to
find
out
that
I
need
to
have
anonymity.
I
couldn't
figure
why
my
marriages
and
my
relationships
kept
ending
up.
Because
I
would
get
into
them
and
they
had
to
be
100%
my
way.
There
was
no
anonymity.
And
then
I
realized
the
principles
I've
learned
in
the
group
need
to
be
brought
into
my
life
and
my
marriage
today
is
working.
Because
I'm
using
spiritual
principles.
And
these
things
are
all
part
of
relationships
with
ourselves
and
with
other
human
beings.
And
all
this
is
great.
I
knew
all
this
stuff.
And
you
know
what?
I
had
something
like
15
or
17
years
clean
and
I
knew
all
this
stuff.
And
I
was
married
to
a
girl
at
that
time
that
was
a
nun
addict.
She
used
to
say
to
me
all
the
time,
why
do
you
go
to
those
meetings?
Why
do
you
hang
with
those
people
from
that
side
of
the
tracks?
See,
I've
been
around
for
a
while
and
I
got
this
good
job.
I
was
a
national
sales
manager
and
I
had
this
big
$100,000
home
and
the
Cadillac
and
the
Chrysler
New
Yorker
and
all
this
stuff,
you
know.
And
she
would
say,
you
need
to
belong
to
the
rotary
or
the
Kiwanis
and
all
this
good
stuff.
Well,
this
addict
loves
to
hear
that
stuff.
So
I
stopped
going
to
meetings.
1st,
I
cut
down,
like,
1
meeting
a
week,
1
a
month.
You
you
see
this
all
the
time
with
people
all
the
time.
Then
once
every
2
months,
once
every
6
months,
all
of
a
sudden,
I
stopped
going
to
meetings.
I
didn't
go
to
a
meeting
for
6
years.
I
stayed
clean.
I
didn't
know
something
was
happening,
but
something
happened.
The
same
thing
when
I
was
a
newcomer.
My
feelings
were
froze.
I
began
to
stop.
And
then
one
day,
a
major
crisis
happened
in
my
life.
See,
I
figured
I
graduated
from
the
12
Step
Academy,
and
I
could
handle
anything.
But
I
had
a
problem
with
one
of
my
daughters,
and
I
couldn't
handle
it.
And
I
began
to
feel
all
those
street
things
back.
It
was
like
the
Pied
Piper
was
out
there,
and
he
would
call
me.
And
I
recognized
those
feelings
right
away.
I
did
not
want
to
feel,
and
I
couldn't
stop
feeling.
And
I
wanted
to
self
medicate.
And
if
I
knew
that
if
I
left
that
house
and
put
a
needle
in
my
arm,
I
knew
I
wasn't
coming
back.
I
knew
it.
I
felt
it,
but
I
couldn't
stop
the
feeling.
And
I
thought
to
myself,
you
know,
the
typical
addict
without
a
program,
locked
myself
in
the
room,
self
will,
morning
will
come
and
I'll
be
okay.
And
I
locked
myself
in
that
room
and
I
banged
my
head
on
the
walls
and
I
put
my
fist
through
it,
and
the
sun
came
up
in
the
morning
and
that
pied
piper
was
still
out
there
calling
me.
And
I
was
afraid
to
go
out
because
I
knew
what
would
happen
to
me.
So
I
figured,
bullshit.
If
I'm
not
gonna
feel
I'm
gonna
take
the
biggest
escape
forever,
and
I
tied
a
rope
around
my
neck.
And
I
hung
myself.
They
tell
me
I
was
clinically
dead.
The
girl
that
I
was
married
to
at
that
time
had
cut
me
down,
got
the
ambulance
there.
They
tell
me
I
was
clinically
dead,
and
they
brought
me
back.
And
I
was
living
in
Pennsylvania
at
that
time,
and
there's
a
law
on
the
state
of
Pennsylvania
that
says
that
if
you
try
to
take
your
own
life,
they
can
commit
you
for
observation
or
whatever
the
stuff
is
they
do.
And
I
had
to
go
before
a
a
psychiatrist
to
be
evaluated.
And
thank
god
to
this
day
that
this
woman
psychiatrist
understood
the
disease
of
addiction
because
after
we
talked
for
about
2
hours,
she
said,
Theo,
you're
a
little
nuts
like
everybody
in
the
world.
She
said,
but
your
biggest
problem
is
you're
an
addict
without
a
program.
And
she
told
me
that
she
wouldn't
commit
me
providing
that
I
would
promise
to
get
myself
to
a
meeting.
And
I
not
only
went
to
a
meeting,
I
ran
to
get
there.
My
first
sponsor
had
told
me
something
once.
When
you're
green,
you're
growing.
When
you're
ripe,
you
begin
to
rot.
And
I
understand
I
begin
to
rot.
I
got
ripe.
See,
the
first
time
around,
I
didn't
get
involved
that
much
in
service.
That
was
for
other
people
to
do.
I
didn't
give
nothing
away
I
took.
I
was
what
I
call
an
NA
thief,
and
we
have
plenty
of
them
around.
They
come
and
take
and
take
and
take,
and
then
they
don't
give
anything
back
and
they
disappear.
Yeah.
And
I
was
an
NA
thief.
This
time,
I
was
gonna
make
a
difference.
I
was
gonna
stay
green,
and
I
got
involved
in
service.
I
got
involved
with
the
home
group
that
I
have
today,
and
I've
had
the
same
home
group
since
1978.
I
got
involved
in
my
area.
I'm
involved
in
my
region
because
I
need
to
do
that.
I
go
to
4
meetings
a
week,
and
people
have
said
to
me,
Vito,
with
the
amount
of
time
that
you
have,
why
do
you
go
to
4
meetings
a
week?
I
think
you're
hiding
in
meetings.
And
I
look
them
right
in
the
eye,
and
I
say,
I
go
to
meetings
because
I
wanna
learn
how
to
live
on
life
on
life's
terms.
I
have
people
working
for
me.
I
have
a
lot
of
money
to
go
through
my
hands
to
the
company
that
I
work
through,
and
I
have
a
big
budget.
And
I
do
live
life
on
life's
terms,
and
I'm
not
hiding.
But
I
come
into
the
rooms
to
recharge
my
battery,
to
learn
how
to
live
with
my
my
my
weaknesses
because
I
have
them.
I'm
an
addict.
I
wanna
run
when
things
get
real
bad,
and
I
instead
of
running,
I
come
into
the
rooms
and
explain
how
I'm
feeling,
and
I
hear
my
own
answers
come
out
of
my
own
mouth,
but
I
just
needed
to
sound
it.
And
I
learned
how
to
do
those
things
by
participating
in
my
home
group.
I'm
involved
in
my
region.
I
the
area
I
belong
to
belongs
to
Greater
Philadelphia
region,
and
I
feel
it's
one
of
the
better
regions
in
the
country
because
we
practice
traditions
there.
We
learn
to
disagree
without
being
disagreeable.
We
argue.
We
fight.
We
throw
things.
Thank
you.
But
we
hug
and
we
get
things
done.
In
our
area,
I
feel
the
same
way.
There's
a
lot
of
time
most
of
the
meetings
in
in
the
area
I
belong
to,
I
started
because
when
I
moved
to
that
town,
there
was
only
one
meeting
in
my
home
group.
And
I'm
like
every
other
addict.
I
didn't
wanna
give
up
control.
I
wanted
to
be
a
member
of
every
home
group
in
there.
We
only
have
one
home
group.
And
they
learn
to
tell
me
to
get
the
hell
out
of
their
business
meetings.
I
don't
belong
there.
And
we
have
an
ASR
that
keeps
me
on
my
toes
because
he
calls
me
on
my
shit
all
the
time.
But
you
see,
that's
the
stuff
that
keeps
me
green.
And
that's
the
stuff
that
keeps
me
getting
better.
See,
when
I
used
to
think
I
was
getting
better,
I
was
getting
sicker.
Today,
I
realize
that
I'm
sick
forever,
but
it
can
be
arrested
and
I
can
get
better
on
a
daily
basis
if
I
keep
coming
back
because
you
people
are
the
reason
I
get
better.
Thanks
for
letting
me
share.
I
love
you.