Page 53 to 67 of the Big Book of Alcoholics Anonymous at the CPH12 v1 conference in Copenhagen, Denmark
Okay.
We'll
get
started.
My
name
is
Peter.
I'm
an
alcoholic.
And
are
we
working
here?
Is
this
on?
Yes.
Welcome
everyone
back.
And,
before
we
get
going
is
this
on?
Yeah.
All
good.
Before
we
get
going,
if
we
could
just
take
a
moment
to
thank,
Inar
and
the
rest
of
the
committee,
for
this
really
great
weekend
and
all
the
work
they've
been
doing.
I
had
to
wake
you
up
somehow.
Big
book
says
great
events
will
come
to
pass
for
me
and
countless
others
if
my
relationship
with
God
is
right
and,
I
I
like
to
consider
this
a
great
event
in
my
life
and,
part
of,
doing
this
deal
and
and
carrying
the
message.
And,
so
I
thank
all
of
you
for
being
there
and
I
noticed
we
have
a
whole
lot
more
this
afternoon
than
we
did
this
morning.
So
thanks
for
being
here.
We
last
left
off
on,
page
52
and
up
until
this
point
we
had
talked
that
we've
gone
through
doctor's
opinion
and
we
talked
about
the,
physical
allergy
to
alcohol
in
step
1,
the
mental
obsession
to
alcohol
in
step
1
and
the
spirituality
that's
part
of
this
threefold
illness.
And
in
chapter
diagnostics,
we're
moving
into
step
2
and
we're
gonna
find
out
as
we
said
how,
where
and
why
we
ought
to
find
this
higher
power.
On
page
53,
we'll
pick
up
here
in
the
middle
of
the
page,
first
full
paragraph.
It
says,
when
we
became
alcoholics
crushed
by
a
self
imposed
crisis,
no
one
did
this
to
me.
By
a
self
imposed
crisis,
we
cannot
postpone
or
evade.
We
had
to
fearlessly
face
the
proposition
that
God
is
everything
or
else
he
is
nothing.
God
either
is
or
he
isn't.
What
was
our
choice
to
be?
And,
lots
of
times
when
we're
first
coming
around
and
the
sponsor
asks
us
that
question,
we
always
wanna
give
the
right
answer.
We
say,
well,
yeah.
God's
everything
until
it
gets
a
little
bit
tight
in
certain
areas
and
then
we're
not
so
sure
if
God
is
everything.
One
of
the
questions
I
had
to
consider
with
my
current
sponsor
was
this,
going
through
this
work
going
through
this
this
part
of,
step
2,
when
I
said
God
was
everything,
how
did
that
look
when
I
hit
step
10
and
entered
the
world
with
a
spirit?
How
much
more,
growing
and
understanding
and
effectiveness
that
I
had
with
this
power?
Was
god
really
everything
or
nothing
or
was
he
everything
when
it
was
convenient
for
me?
When
things
were
going
good,
it's
easy
to
say
God's
everything.
When
the
back's
against
the
wall,
is
God
still
everything?
So
one
of
the
things
you
can
sit
with
as
you
go
through
this
work,
what
does
it
look
like
now
hitting
step
2
when
we
say
God
is
everything
and
what
does
that
look
like
by
the
time
we're
cleaning
up
amends
in
step
10
and
doing
the
disciplines
with
11?
It
says
arrived,
at
this
point
we
could
we
were
squarely
confronted
with
the
question
of
faith.
We
cannot
duck
the
issue.
Some
of
us
had
already
walked
over
the
bridge
of
reason
toward
the
desire
sure
of
faith.
The
outlines
in
a
promise
in
Newland
have
brought
luster
to
tie
dyes
and
fresh
courage
to
flagging
spirits
and
for
me
that
showed
up
in
the
fellowship
of
Alcoholics
Anonymous
when
I
saw
people
here
doing
the
deal,
living
free
from
alcoholism.
We
talked
about
why
we
ought
to
find
this
higher
power
and
how.
Our
book
is
now
gonna
tell
us
where.
And
if
we
flip
over
to
page
55,
second
paragraph,
and
this
is
where,
actually,
we
were
fooling
ourselves
with
deep
down
in
every
man,
woman
and
child
is
the
fundamental
or
the
basic
idea
of
God.
It
may
be
obscured
by
calamity,
by
pump,
by
worship
of
other
things.
Things
get
in
the
way.
We
worship
other
things
rather
than
this
power.
The
great
thing
about
house
cleaning
is
that
stuff
is
removed.
But
in
some
form
of
other,
it
is
there.
For
faith
in
a
power
greater
than
ourselves
and
miraculous
demonstrations
of
that
power
and
human
lives
are
facts
as
old
as
man
himself.
We
finally
saw
that
faith
in
some
kind
of
God
was
part
of
our
makeup,
just
as
much
as
the
feeling
we
had
for
a
friend.
Sometimes
we
had
to
search
fearlessly,
but
he
was
there.
He
was
much
a
fact
as
we
were.
We
found
the
great
reality
of
God
deep
down
within
us.
In
the
last
analysis,
it
is
only
there
that
God
may
be
found.
It
was
so
with
us.
It
says
we
can
only
clear
clear
the
ground
a
bit
if
our
testimony
helps
sweep
away
prejudice,
enables
you
to
think
honestly,
encourages
you
to
search
diligently
within
yourself,
If
you
wish,
you
can
join
us
on
the
broad
highway.
With
this
attitude,
and
here's
a
great
promise,
with
this
attitude
you're
not
gonna
fail.
The
consciousness
of
your
belief
is
sure
to
come
to
you,
another
promise.
In
this
book,
you
will
read
the
experience
of
a
man
who
thought
he
was
an
atheist.
The
story
is
so
interesting
that
some
that
some
of
it
should
be
told
now.
His
change
of
heart
was
dramatic,
convincing
and
moving.
This
story
is
about
a
gentleman
named
Fritz
Mayo,
who,
is
referred
to
in
the
doctor's
opinion.
And
I
and
one
of
the
stories
called
our
southern
friend.
It's
our
friend,
was
a
minister's
son.
He
attended
church
school
where
he
became
rebellious
at
what
he
thought
was
an
overdose
of
religious
education.
For
years
thereafter
he
was
dogged
by
trouble
or
frustration,
business
failure,
insanity,
fatal
illness,
suicide.
These
calamities
in
his
immediate
family
embittered
and
depressed
him.
I
identify
with
this
guy.
Post
war
disillusionment,
ever
more
serious
alcoholism,
impending
impending
mental
and
physical
collapse
brought
him
to
the
point
of
self
destruction.
Says,
one
night
when
confined
in
a
hospital
he
was
approached
by
an
alcoholic,
had
known
a
spiritual
experience.
He
was
approached
by
someone
who
had
this
experience.
Earlier
we
talked
about
1
drunk
working
with
another.
Okay.
Our
friend,
Gause,
rose
as
he
bitterly
cried
out,
if
there
is
a
God
he
certainly
hasn't
done
anything
for
me.
But
later,
alone
in
his
room,
he
asked
this
question,
is
it
possible
that
all
the
religious
people
I
known
I
have
ever
known
were
wrong?
While
pondering
Yancey,
he
felt
as
though
he
lived
in
hell.
Then
like
a
thunderbolt,
a
great
a
great
thought
came.
He
crowded
out
all
all
else.
Who
are
you
to
say
there
is
no
God?
This
man
recounts
that
he
tumbled
out
of
his
bed
to
his
knees
and
in
a
few
seconds
he
was
overwhelmed
by
conviction
of
the
presence
of
God.
Almost
sounds
like
Bill's
experience
here.
Skip
down
to,
the
last
paragraph
on
that
page
it
says,
thus
was
our
friend's
cornerstone
fixed
in
place.
No
later
visit
visititute
has
shaken
it.
His
alcohol
and
alcoholic
problem
was
taken
away.
So
he's
not
hanging
in
there
a
day
at
a
time,
is
he?
He's
been
removed
like
step
10
promised
to
tell
us.
That
very
night
years
ago
it
disappeared,
save
for
a
few
brief
moments
of
temptation
thought
of
a
drink
has
never
returned
and
at
such
times
a
great
revulsion
has
risen
up
in
him.
Seemingly,
he
could
not
drink
even
if
he
would.
God
had
restored
his
sanity.
Was
this
but
a
miracle
of
healing?
Yet
its
elements
are
simple.
Circumstances
made
him
willing
to
believe.
My
my
experience
getting
into
Alcoholics
Anonymous
brought
me
to
a
place
of
willing
to
do
anything
in
order
to
recover.
This
gentleman,
they
write
out
circumstances
made
him
willing
to
believe
our
books
is
alcohol
is
the
great
persuader
that
beat
us
into
a
state
of
reasonableness.
I
am
grateful
for
the
bottom
of
my
head.
I'll
never
survive
it
again.
But
being
on
this
side
of
the
archway,
I'm
grateful
for
the
the
the
horror
I
experienced
because
it
has
me
still
hungry
to
seek
now
15
years
later.
Even
so
God
has
restored
all
of
us
to
our
right
minds.
To
this
man
the
revelation
was
sudden,
some
of
us
go
into
more
slowly,
sometimes
quickly,
sometimes
slowly.
Right?
But
when
God
shows
up,
times
quickly,
some
times
slowly.
Right?
But
when
God
shows
up,
God
shows
up.
But
he
has
come
to
all
of
us
who
have
honestly
sought
him.
When
we
drew
near
to
him
he's
disclosed
himself
to
us.
Why
would
God
deny
us?
As
I
begin
to
see
truth,
I
start
to
trust
that
god
will
show
me
the
way.
I'm
at
a
place
where,
in
that
first
step,
we've
we've
basically
we're
in
we're
coming
out
of
the
second
step
now,
and
we
see,
you
know,
a
lot
of
the
jargon
that
goes
around
alcoholics
and
illness
in
the
states
is
that
step
2
is
about
insanity.
I
don't
know
where
that
came
from.
Step
2
for
me
is
a
step
of
hope.
K?
And
I
needed
hope.
And
the
reason
I
needed
hope
because
I
found
I
finally
found
what
I
was
really
suffering
from,
a
threefold
disease
in
step
1.
When
I
saw
the
knowledge,
the
nature,
the
grave
nature
of
my
illness
in
step
1.
See,
I
have
an
insanity
of
my
body.
My
body
isn't
like
another
person's
body.
It,
something
happens,
this
phenomena
of
craving,
and
it
says
more.
And
the
only
thing
I
can
do
to
not
drink
is
to
abstain
from
it,
but
I
don't
have
the
power
to
do
that
because
I
have
this
thing
called
the
insanity
of
my
mind.
And
this
mind
constantly
takes
me
back.
So
this
insanity
that
it's
gonna
be
different.
I'm
gonna
be
able
to
control
it.
I'm
gonna
be
able
to
enjoy
it.
It
brings
me
back.
And
this
is
on
my
own
power,
my
own
mind,
my
own
thoughts.
So
now
I
have
an
insanity
of
my
body
and
an
insanity
of
my
mind,
but
then
I
have
an
an
insanity
of
my
spiritual
conditions.
I'm
restless.
I'm
irritable.
And
I'm
discontent.
And
the
manifestation
of
those
things
show
up
on
page
52.
But
we're
gonna
see
a
promise
a
little
down
the
line
that
once
that's
overcome,
the
mental
and
the
physical
straighten
out.
But
at
this
point
in
time,
I
am
in
bad
shape.
It's
not
acceptable
for
me
to
be
insane
in
my
body,
insane
in
my
mind,
and
insane
in
my
spiritual
nature.
I
can't
walk
around
the
planet
like
that,
but
I
have
no
other
place
to
go.
And
I've
been
trying
for
years
to
get
some
power
and
looking
for
it
out
there.
But
then
some
man
shows
up,
and
he
tells
me
I
can
find
this
mallet
deep
down
within.
And
all
I
have
to
say
to
him,
you
better
be
right.
You
better
be
right
because
I
know
I'm
done.
Before
we
to
move
into
how
it
works,
some
of
the
things
to
consider
coming
out
of
this
chapter
is,
am
I
still
trying
to
manage
my
own
life
currently?
Have
have
I
become
protective
of
my
ideas
and
conceptions
of
God?
Were
any
new
ideas
or
conceptions
or
out
work
outside
of
our
books
anonymous,
I
have
Contemplative
Investigation
because
I'm
defining
and
comprehending
God
and
I
box
them
in.
Am
I
running
to
show
myself,
am
I
am
I
experiencing
any
fear?
Am
I
living
in
fear,
I
ought
to
say?
Because
that
usually
means
I'm
in
self
and
I'm
experiencing
some
current
agnosticism.
Am
I
continue
to
grow
in
understanding
and
effectiveness?
And
am
I
still
willing
to
lay
aside
prejudice
and
express
a
willingness
to
believe
in
this
power?
Have
old
ideas
and
attachments
are
still
around,
are
they
still
around?
Because
if
they
are,
they're
gonna
they're
gonna
keep
me
blocked
from
this
power
and
what's
gonna
happen
is,
little
by
slowly,
I
will
move
into
that
place.
The
shift
of
the
awakening
will
stop,
I
will
move
into
that
place
where
the
only
solution
left
for
me
is
to
pick
up
the
drink.
The
thing
about
alcoholism,
it's
not
going
to
announce
its
arrival.
It's
not
going
to
tell
you
tomorrow
morning
around
10,
we're
going
to
get
drunk,
so
get
ready.
It'll
just
show
up
and
you're
gone.
Chapter
5,
how
it
works,
page
58.
It
says
rarely
have
we
seen
a
person
fail
who
has
thoroughly
followed
our
path.
Those
who
do
not
recover
are
peep
people
will
not
completely
give
themselves
to
this
simple
program.
So
what
are
we
gonna
fail
at?
It
says,
really,
have
we
seen
a
person
fail?
At
God
consciousness,
at
recovery,
who
has
followed
this
path.
It
says
there
are
such
infortions,
they
are
not
at
fault,
they
seem
to
have
been
born
that
way.
They
are
naturally
capable
capable
of
grasping
and
developing
a
manner
of
living,
which
demands
rigorous
honesty.
Our
book
uses
words
like
manner
of
living
and
way
of
living
later
on
in
the
book.
It's
what
we
do.
It
isn't
the
occasional,
I'm
gonna
get
spiritual
on
Tuesday
afternoon,
it's
what
we
do.
It
says
their
chances
are
less
than
average.
There
are
those
2
who
suffer
from
grave
emotional
mental
disorders,
but
many
of
them
do
recover
if
they
have
the
capacity,
to
be
honest,
if
you
empty
out
this
this
this
pitcher
of
water
here,
it
does
have
the
capacity
to
be
filled
up
again,
doesn't
it?
And
that's
what
we
do.
We
have
the
capacity
to
be
honest,
we
have
the
the
capacity
to
be
free,
we
have
the
capacity
to
wake
up.
What
has
to
be
done
is
most
of
us
come
in
with
a
full
liter
of
water
that's
dirty
and
old
And
if
we
pour
into
a
full
glass,
what
happens
it
just
overflows.
What
has
to
be
done
with
this
experience
is
to
be
emptied
out
and
put
new
back.
Most
of
us
are
so
scared
to
death
to
empty
out
though
that
we'll
just
stay
where
we
are
and
stay
sick.
The
experience
is
about
subtraction
not
addition.
We
empty
out
in
order
to
be
to
be
full.
It
says
our
story
is
disclosed
in
a
general
way
what
we
used
to
be
like
living
on
self
will
and
drunk.
What
happened
to
us
to
spiritual
revolution
and
what
we
are
like
now
living
according
to
God's
will
for
us.
If
you
have
decided
you
want
what
we
have,
question
I
had
what
was
asked,
am
I?
Am
I
at
a
place
of
willing
to
go
to
any
lengths
if
I
decided
to
take
what
you
guys
got
to
offer?
Well,
circumstances
made
me
willing,
so
I
was.
And
have
to
and
are
willing
to
go
to
any
length
to
get
it,
then
you're
ready
to
take
certain
steps.
Skip
down
to
the
last
sentence,
it
says,
remember
that
we
deal
with
alcohol,
cunning,
baffling
and
powerful.
And
as
a,
very
wise
gentleman
told
me,
also
very,
very
patient,
Alcoholism
does
not
care
how
long
we're
sober
or
how
many
meetings
we
made
or
it
doesn't
care
if
I
had
a
spiritual
experience
10
years
ago
and
I'm
riding
off
today
of
an
experience
10
years
ago.
The
experience
I
had
10
years
ago
may
be
not
sufficient
today
to
keep
me
recovered.
So
I
need
to
continue
to
seek
new
experiences.
Some
of
us
can
do
that.
I
found
I
hit
a
wall
on
that.
It
says
without
help
it
is
too
much
for
us
but
there
is
one
and
that's
god
who
has
all
power.
May
you
find
him
now.
Half
measures
availed
us
nothing
or
get
us
drunk.
We
stood
at
the
turning
point,
we
asked
his
protection
and
care
with
complete
abandon.
I
just
wanna
add
one
thing.
It
says,
but
there
is
one
who
has
all
power.
If
he
has
all
power,
what
power
do
we
have?
Ego
will
tell
me
I
have
power
though,
if
not
all
power.
Ego
will
tell
me
I
have
power
in
certain
areas.
And
when
I
hit
a
wall
I
wonder
why.
We've
become
a
prey
to
comfortability
in
aqua
logs
anonymous
when
as
I
shared
last
night,
things
start
to
get
comfortable
and
good
and
we
start
to
rest
on
our
laurels
and
we
start
to
head
for
trouble,
but
ego's
gonna
say
everything's
okay.
You
really
don't
need
to
go
to
any
lengths
anymore.
You
really
don't
need
to
pray
and
meditate,
etcetera.
Page
60.
2nd
paragraph,
it
says
our
description
of
the
alcoholic
that
chatted
to
the
agnostic
in
our
personal
ventures
before
and
after
made
clear
per
3
pertinent
ideas.
Step
1,
we
were
alcoholic
and
could
not
manage
our
own
life.
Step
2,
that
probably
no
human
power
could
have
relieved
our
alcoholism.
And
step
2,
that
god
could
and
would
if
he
was
sought.
Being
convinced
of
what
of
these
ABC's,
we're
at
step
3
which
is
that
we
decided
to
turn
our
will
and
our
life
over
to
god
as
we
understood
him.
And
I
think
our
book
is
being
very
kind
here
that
we
decide
to
turn
our
will
and
life
over
to
God
like
we're
a
God
bigger
than
God.
What
choice
do
we
really
have
at
this
point?
Coming
in,
experiencing
step
1,
there
better
be
a
step
2
for
my
solution.
Step
2
is
the
solution
to
this
whole
thing
and
all
we
do
in
step
3
is
make
a
decision
to
get
to
the
solution.
What
choice
is
there
really
left
there?
I
mean,
we're
really
at
the
jumping
off
place.
There
better
be
something
to
take
me
to
this
power
because
I'm
screwed
if
I
don't
get
it.
It
says,
oh,
many
times
in
AA,
you'll
hear
these
these
wordy,
windy,
long
arguments
on
what
it
is
to
turn
it
over.
What
is
step
3
all
about?
It
go
on
for
eons,
man.
Just
this
is
how
I
turn
it
over.
Let
go
and
let
God.
Turn
it
over.
I
want
to
turn
tables
over
and
hit
the
guy
who
said,
let
go
and
let
God.
How
do
you
do
this?
What
does
this
mean?
You
know,
they
would
tell
me
your
life's
none
of
your
business.
I
said,
that's
what
you
think.
It's
all
my
business.
You
know,
how
do
you
how
do
you
let
go
of
this?
How
do
you
turn
this
to
this
power?
Well,
look
what
our
book
says.
Just
what
do
we
mean
by
that?
Just
what
do
we
do?
Oh,
okay.
I
could
follow
directions.
Right
to
the
book,
right
to
directions.
It's
gonna
tell
me
how
to
do
this
and
what
they
mean
by
turning
it
over.
Very
clear
cut
precise
exact
directions.
The
first
requirement
in
order
to
do
this,
there's
a
requirement
is
that
I'd
be
convinced
that
my
life
on
itself
will
can
hardly
be
a
success.
My
sponsor
answered
asked
me
this
question,
are
you
convinced
that
your
life
up
until
this
point,
this
has
been
a
success
when
you
running
the
show?
And
that
was
pretty
easy
to
answer.
Of
course
it
wasn't.
That's
a
yes
or
no
answer
by
the
way.
If
the
prospect
starts
doing
this,
well
I
don't
know,
leave.
On
that
basis
we're
almost
almost
always
in
collision
with
something
or
somebody
even
though
our
motives
are
good.
What
I'm
about
to
read,
see
if
this
makes
sense
for
where
we
are
currently,
if
you
experience
any
of
this
stuff
currently.
Most
people
try
to
live
by
self
propulsion.
Each
person
is
like
an
actor
who
wants
to
run
the
whole
show.
Sounds
like
an
a
a
business
meeting
so
far.
Right?
Is
forever
trying
to
raise
the
lights,
the
the
ballet,
the
scenery
and
the
rest
of
the
play
is
in
his
own
way.
If
his
arrangements
would
only
stay
put,
if
only
people
would
do
as
he
was,
the
show
would
be
great,
Everyone
including
himself
would
be
pleased,
life
would
be
wonderful.
In
trying
to
make
these
arrangements,
our
actor
may
sometimes
be
quite
virtuous.
He
may
be
kind,
considerate,
patient,
generous,
even
modest
and
self
sacrificing.
On
the
other
hand,
he
may
be
mean,
egotistical,
selfish
and
dishonest.
I
can
I
can
be
so
dishonest
even
when
I'm
trying
to
be
kind
because
why
I
have
self
seeking
motives?
I'll
pat
you
on
the
back
and
tell
you
what
a
great
guy
you
are,
great
person
you
are
because
I
have
a
motive
behind
it
that's
dishonest.
It's
manipulation
through
kindness.
Do
I
do
any
of
that
stuff?
That's
what
they're
talking
about.
What
fuels
all
of
this
stuff?
Why
do
I
have
to
be
there?
Because
I'm
so
attached
to
my
external
world
to
make
me
feel
okay
inside.
I
can
never
ever
stand
the
fact
of
you
not
liking
me.
I
cannot
live
with
that.
I
may
be
able
to
deal
with
that
for
a
little
while
but
if
if
if
my
external
world
turns
against
me,
my
legs
come
out
from
under
me.
So
therefore,
I'm
fueled
by
fear
and
I
have
to
be
this
actor
and
director
and
perform
This
stage
character,
so
everyone
doesn't
like
me,
everyone
has
to
worship
me.
That's
bondage
of
self.
Age
62.
And
now
we
get
down
to
the
core
of
what
we're
about,
untreated.
1st
paragraph,
it
says
selfishness,
self
centeredness
that
we
think
is
the
root
of
our
troubles.
We're
driven
by
a
100
forms
of
fear.
We're
taken
by
fear.
Okay.
Self
delusion,
self
seeking,
self
pity.
And
we
step
on
the
toes
of
our
fellows
and
they
retaliate.
Sometimes
they
hurt
us,
seemingly
without
provocation.
But
we
invariably
find
that
at
some
time
in
the
past
we
have
made
decisions
based
on
who,
on
me,
which
later
placed
me
in
a
position
to
be
heard.
I
don't
think
I
come
in
and
I'm
the
actor
like
Peter
says,
and
I
think
that,
okay.
I'm
trying
to
do
this.
I'm
trying
to
do
that,
but
just
let
me
just
let
me
get
to
where
I
have
to
be
as
far
as
the
booze
is
concerned.
And
I'll
try
to
go
ahead
and
and
and
take
care
of
everything.
But
I've
got
a
motive
here.
I've
got
to
get
to
my
solution.
Here,
it
talks
about
selfishness
and
self
centeredness.
And
I
heard
a
man,
a
gentleman
by
the
name
of
Bob
O
out
of,
Colorado,
and
he
described
it
so
well
for
me.
And
it's
like
I'm
in
a,
you
know,
in
the
submarine,
you
have
these
periscopes,
you
know,
and
it's
it's
like
an
oblong
periscope.
And
it's
I'm
looking
into
it,
and
it's
always
looking
right
back
at
me.
I'm
the
only
one
I'm
seeing,
and
I'm
walking
around
this
planet
like
that
all
the
time.
Where's
mine?
It's
a
great
statement
of
hope
on
this
next
paragraph.
So
our
troubles,
we
think,
are
basically
of
our
own
making.
And
the
reason
why
that's
a
great
statement
of
hope
is
because
of
the
if
the
troubles
if
all
my
troubles
were
of
my
making
and
the
way
I
look
at
them
and
the
way
I
perceive
them
today,
currently,
No
one
out
there
has
to
change.
No
one
out
there
has
to
change.
All
I
have
to
do
is
follow
a
few
simple
rules
to
get
free
of
that
and
be
awake
to
that,
to
the
truth
in
that
statement,
that
my
troubles
are
of
my
own
making,
that
they
arise
out
of
ourselves.
And
the
alcoholic
is
an
extreme
example
of
self
will
run
riot,
though
he
usually
doesn't
think
so.
Delusion.
Above
everything,
we
alcoholics
must
must
be
rid
of
selfishness.
We
must
or
it
kills
us.
God
makes
that
possible.
That's
why
part
of
this
solution,
all
of
this
solution,
is
going
back
a
few
pages
where
our
constant
thought
is
of
others
and
how
we
may
help
meet
their
needs.
It's
not
a
selfish
program.
We're
looking
to
experience
the
death
of
self.
Daily
dying
is
successful
living.
And
what
this
work
will
do
is
little
by
slowly,
we
will
experience
the
death
of
self
and
when
we
do,
what
we
are
is
then
rocket
into
that
4th
dimension
and
integrated
with
this
power.
There's
a
big
difference
of
being
driven
by
self
and
being
free
of
self
And
I've
been
on
both
sides
of
that
and
I
prefer
being
free
of
self.
Trust
me.
Next
sentence.
And
there
often
seems
no
way
of
entirely
getting
rid
of
self
without
his
age,
without
his
aid.
That
means
one
day
at
a
time,
I'm
gonna
be
falling
short.
So
one
day
at
a
time,
I
must
be
seeking
him.
Many
of
us
had
moral
or
philosophical
convictions
galore,
but
we
could
not
live
up
to
them
even
though
we
would
have
liked
to.
Neither
neither
could
we
reduce
our
self
centeredness
much
by
wishing
or
trying
on
our
own
power.
We
had
to,
a
must.
We
had
to
have
god's
help.
So
I
have
to
have
god's
help.
And
for
years,
while
in
the
fellowship
of
Alcoholics
Anonymous,
I'm
looking
at
that
third
step.
And
I
don't
know
why,
but
for
some
strange
reason
at
the
back
of
my
mind,
I'm
thinking
I
have
to
be
cleaned
up
before
I
even
show
up
for
the
3rd
step.
I've
got
it
completely
backwards.
Peter
just
mentioned
it.
I'm
I
have
to
die
the
death
of
self,
and
the
only
way
I'm
gonna
do
it
or
the
only
way
that's
ever
worked
for
me
is
4
through
9.
My
I
appear
to
mention
something
else
before
about
how
do
you
do
that?
How
do
you
how
do
I
turn
my
life
and
my
will
over
to
the
care
of
God?
And
the
man
that
carried
the
message
to
me,
I
asked
him
the
same
question.
And
he
just
asked
asked
me,
he
says,
do
you
know
how
to
count?
I
said,
well,
all
you
have
to
do
is
learn
how
to
count
from
4
to
9
and
take
the
actions
against
your
will
involved
in
that.
You
know
how
you
work
step
3,
by
the
way?
Put
pen
to
paper
and
start
step
4.
It
says
this
is
the
how
and
why
of
it.
First
of
all,
we
had
to
quit
playing
God
Why?
It
didn't
work.
Next,
which
means
now,
we
decided
to
turn
in
this
here
after
in
the
drama
of
life,
God
was
going
to
be
our
director.
He
is
the
principal
we
hire
as
agent.
The
principal
has
power.
The
agent
represents
the
principal.
I
was
sharing
with
someone
yesterday,
we've
all
heard
of
Michael
Jordan.
Michael
Jordan
is
the
principal.
He
hires
an
agent
to
go
out
and
represent
him.
He
represents
Michael
Jordan.
God
is
the
principle.
We
represent
God.
On
page
68,
in
a
couple
of
pages
from
here,
it's
gonna
say
that
God
will
demonstrate
through
us
what
he
can
do.
It's
a
great
amount
of
responsibility
and
power
we're
given
that
we
certainly
don't
deserve.
Mhmm.
He's
the
principal,
we're
the
agent.
We
represent
God
in
all
our
affairs
even
when
we
fall
short.
He's
the
director,
he's
running
the
show.
It
says,
he
is
the
father,
we
are
his
children.
What
does
a
father
do
for
his
children?
Gives
them
everything
he
can.
Loves
them,
cares
for
them,
nurtures
them,
doesn't
he?
Disciplines
them.
Teaches
them.
Most
good
ideas
are
simple
and
this
concept
was
the
keystone
of
the
new
and
triumphant
arc
to
which
we
passed
to
freedom.
So
again,
we're
building
this
archway
that
we're
gonna
pass
through
free
man
at
last,
our
book
says.
We're
putting
the
stones
in
place
and
we
want
God
to
be
the
director
or
the
builder
of
this
archway.
I
was
a
a
union
guy
and
a
blue
collar
worker
for
many
years.
You
don't
want
me
building
the
archway
cause
I
know
how
to
take
shortcuts
and
it'll
probably
collapse
in
2
weeks.
I
want
God
building
this.
Because
lunchtime
I
relieve
a
cinder
block
hanging,
going
to
lunch,
I'll
see
you
later.
And
God,
there's
no
time
with
God,
they'll
make
it
perfect.
We
follow
directions,
we'll
have
this
archway
created
by
God
which
we
pass
through,
we're
electrified
and
we
wake
up.
And
we
get
free
on
the
other
side.
It
says
when
we
sincerely
sincerely
took
this,
such
a
position,
all
sorts
of
remarkable
things
followed.
I
work
with
the
bottom
of
page
62
to
these,
page
63,
3rd
step
promises
for
a
couple
of
months
and
I've
had
wonderful
experiences
sitting
with
this
stuff,
these
ideas.
It
says
when
we
sincerely
took
such
a
position,
all
sorts
of
remarkable
things
followed.
We
had
a
new
employer.
Being
all
powerful,
he,
God,
provided
what
we
needed
as
a
a
promise
and
a
warning.
He
will
provide
us
what
we
need
if
we
kept
close
to
him
and
formed
his
work
well.
That'll
happen.
If
we
don't,
it
won't.
Established
on
such
a
footing,
we
became
less
and
less
interested
in
ourselves.
I'd
like
you
to
circle
the
word
less
and
less.
We're
less
and
less
interested
in
ourselves,
our
little
plans
and
designs,
more
and
more
keywords
here,
circle
the
words
more
and
more.
We
became
interested
in
what
we
can
contribute
to
life.
As
we
felt
new
power
flow
in,
as
we
enjoyed
peace
of
mind,
as
we
discovered
we
could
face
life
successfully,
This
sounds
like
the
opposite
of
the
bedevilments
on
page
52.
As
we
became
conscious
of
God's
presence,
we
began
to
lose
our
fear
of
today,
tomorrow
or
or
the
hereafter.
We
were
reborn.
We
didn't
even
start
step
4
yet
and
they're
giving
us
these
promises.
That
may
manifest
somewhere
in
4
through
9,
but
they're
there
nonetheless.
We
wake
up
to
these
things
whenever
god
sees
fit
whether
they're
there.
It
says,
we're
now
at
step
3.
Many
of
us
said
to
our
maker
as
we
understood
him
and
they
give
us
our
3rd
step
prayer.
One
of
the
great
things
my,
boat
sponsors
did
for
me
was
this.
I
was
to
I
read
this
prayer
and,
you
know,
a
lot
of
fancy
language
in
this
3rd
step
prayer.
That
really
first
time
I
looked
at
it,
I
really
wasn't
sure
what
it
meant.
What
my
sponsor
had
me
do
is
it's
just
a
wonderful,
assignment.
The
idea
was
to
have
an
experience
with
this
book
and
this
book
become
personal
to
me.
Everything
in
this
book
personal
to
me
so
I
have
an
experience
with
it.
What
he
allowed
me
to
do
is
write
out
this
3rd
step
prayer
word
for
word.
And
underneath
it,
write
out
my
interpretation
of
what
this
3rd
step
prayer
meant
to
me.
And
I
wrote
it
out
my
own
language.
When
it
says
god
I
offer
myself
to
thee,
what
what
what
does
that
mean?
What
does
that
mean
to
me?
And
I
would
write
it
out
line
by
line.
And
little
by
slowly,
I
created
my
interpretation
of
the
3rd
step
prayer
and
suddenly
the
3rd
step
prayer
became
my
prayer.
There
was
a
connection,
it
bridged
the
gap
if
you
will.
Same
thing
with
the
7
step
prayer
in
our
book.
I
did
the
same
thing
with
that.
It
became
personal
to
me
and
I
didn't
even
realize
it
but
I
was
having
an
experience
because
there's
some
very
powerful
words
in
this
3rd
step
prayer.
So
I
think
for
anyone,
that
would,
like
to
or
is
able
to,
we
could
all
kneel
down
and,
and
say
this
prayer.
You
wanna
leave
with
the
mic?
Yeah.
I'll
lead
and,
of
our
God.
I
offer
myself
today
to
build
with
me
and
to
do
with
me
as
I
will.
Relieve
me
of
the
bondage
of
self.
But
I
may
better
do
thy
will.
Take
away
my
difficulties.
That
victory
over
them
may
bear
witness
to
those
I
would
help
of
thy
power,
thy
love,
and
thy
way
of
life.
May
I
do
that
with
all
of
us?
Well
So
the
first
time
the
first
time
I
was
given
and
said
that
prayer
in
this
process,
The
man
that
carried
the
message
to
me
approached
me,
and
we
held
hands
together
and
did
this.
And
he
says,
you
know,
your
life's
none
of
your
business
anymore.
Period.
I
gotta
share
with
you.
I
was
watching
everyone
do
the
third
step
prayer.
You
guys
are
a
lot
different
from
New
Yorkers
because
everyone
had
their
eyes
closed
and
did
this
prayer.
In
New
York,
it's
kinda
like
this
when
Yeah.
Looking
over
your
back
just
in
case.
That
was
pretty
neat.
Now
that
we
did
the
3rd
step
prayer,
what
does
our
book
says?
It
tells
us
we
thought
well
before
taking
this
step,
making
sure
we
were
ready.
That
we
can
last
abandon
ourselves
utterly
to
him.
We
did
a
3rd
step
prayer.
Sometimes
you'll
hear
an
a
we'll
work
the
first
three
steps,
get
a
good
3rd
step,
be
careful
your
4th
step,
it
may
get
you
drunk.
You're
not
ready
for
your
4th
step.
A
lot
of
this
contemporary
information,
by
misinformed
people
and
people
die
off
for
that.
But
we've
done
our
3rd
step
plan.
What
does
our
book
say?
Bottom
of
page
63,
it
says
next,
which
means
next.
Now,
how
do
I
work
my
3rd
step?
I
pick
up
a
pen
and
paper
and
I
start
my
4th
step.
It
says,
next,
we
launch
out
in
a
course
of
vigorous
action.
We
do
things
with
vigor.
We
go
to
the
gymnasium
or
or
or
a
health
club
and
we
do
a
vigorous
workout.
We
don't
smoke
a
cigar
like
I
would
on
a
bench
and
hang
out
and
expect
to
get
results.
We
work
and
that's
what
telling
they're
telling
us
here.
The
first
step
of
which
is
a
personal
house
cleaning
which
many
of
us
had
never
attempted.
Though
our
decision
was
vital
and
crucial,
it
could
have
little
permanent
effect
unless
once
followed
by
a
strenuous
effort
to
face
and
be
rid
of
the
things
in
ourselves
which
have
been
blocking
us.
Great
promise.
So
if
I
do
this
work,
this
decision
is
is
is
is
long
lasting.
It
isn't
a
temporary
thing.
Again,
the
3rd
step
is
only
a
decision
followed
immediately
by
next
we
launch,
but
the
3rd
step
is
still
a
decision.
My
friend,
Joey,
he
talks
about,
you
know,
like
the
3
frogs
on
a
log.
There
are
3
frogs
on
a
log,
lock
and
one
of
them
decide
to
jump
off.
How
many
frogs
you
got
on
the
lock?
Some
we
have
some
smart
people
here.
There's
still
3
because
he
only
made
the
decision.
He
didn't
take
any
action
and
launch
and
jump.
So
by
doing
steps
4
through
9,
this
decision
has
a
permanent
effect.
If
we
don't
do
4
through
9,
the
decision
is
long
as
lasting
as
as
the
3rd
step
prayer
took
to
save,
probably.
And
what
we're
gonna
do
is
face
and
be
rid
of
the
things
in
us
which
are
blocking
us
from
this
power.
We're
gonna
be
rid
of
the
things,
all
the
manifestations
of
self
which
are
blocking
us
from
this
power
and
that's
where
house
cleaning
comes
in.
Because
in
step
4,
which
you're
about
to
talk
about,
it
has
nothing
to
do
with
what
you
did
to
me
even
though
you
may
have
done
something
to
me
that
was
harmful.
It's
about
me
taking
a
look
at
my
part
in
every
situation.
And
we're
gonna
do
we're
gonna
be
talking
about,
resentments,
the
number
one
offender
that
kills
alcoholics,
fears,
sex
inventory
principles
and
institutions.
It
talks
about
going
back
through
our
lives.
Step
4
does
not
start
with
our
first
drink
up
until
where
we
are
currently.
It's
about
as
going
back
as
far
as
we
can
remember
because
the
isms
were
there
before
we
picked
up
a
drink.
Now
I've
had
things
happen
to
me
and
I've
heard
many
people
share
these
things
over
the
years.
We're
gonna
be
looking
at
step
4
about
where
was
my
part?
What
role
did
I
play
in
this?
Where
was
I
at
fault?
Well,
some
of
us
had
things
happen
to
us
as
little
children
that
weren't
very
pleasant.
Being
violated
and
things
like
that.
And
I
showed
up
to
my
sponsor
and
I
told
him,
hey,
I
didn't
do
anything
wrong.
I
was
a
little
boy.
I
was
about
8
years
old.
Where
am
I
at
fault
in
this?
This
book
is
a
lie.
I
made
a
mistake
and
I
was
a
little
bit
angry
about
it.
And,
he
had
a
similar
thing
happened
to
him,
this
was
with
my
first
sponsor
and
he
asked
me
this
question,
how
long
have
you
been
hating
this
person
for?
And
I
thought
about
it
and
I,
you
know,
I
can
feel
the
blood
rising,
and,
feeling
a
lot
of
ugly
feelings
about
this
man.
And
I
says
I
still
do
hate
him
And
if
I'm
old
enough
now
and
I'm
physically
fit
enough
to
do
some
harm
to
him,
and
I
would
like
to
maybe
one
day
do
this.
And
he
says,
that's
what
you
need
to
be
rid
of.
Just
that.
Because
you've
been
harboring
this
for
so
long
and
that
is
one
of
the
any
lens.
You
don't
have
to
love
the
person.
You
don't
have
to
have
a
relationship
with
him.
You
just
need
to
let
go
of
the
hate
because
that
will
keep
me
blocked.
That
will
be
that
thing,
that
that
wedge
that
is
still
between
me
and
this
power.
And
that
was
certainly
rubber
hitting
the
road
for
me.
I
can
tell
you
this
because
I'm
sure
there
are
a
bunch
of
us
who've
had
similar
experiences
like
that
in
in
this
room
this
morning
or
this
afternoon.
I
experienced,
a
great
freedom
because
I
thought
it
was
something
I
was
foolish
to
try
to
get
rid
of.
I
did
not
want
to
get
rid
of.
And
I
didn't
think
I
was
gonna
be
able
to
get
rid
of.
But
by
working
through
this
stuff
and
lots
of
disciplines,
I
got
to
and
some
outside
help,
I
got
to
a
place
of
being
free
of
that.
No
longer
feeling
like
I
caused
any
of
that
stuff.
No
longer
believing
I
was
dirty
because
of
it.
I
got
completely
free
of
that
and
I've
been
in
this
gentleman's
company
a
couple
of
times
and
I
was
placed
in
a
position
of
neutrality,
safe
and
protected.
Thank
God.
Because
if
I
wasn't,
I
don't
know
what
my
reaction
reaction
would
be
to
him
now
as
an
adult
male.
But
that
was
god
doing
for
me
what
I
can
never
do
for
myself.
If
I
if
I
was
sick
and
untreated,
I
may
be
in
jail
for
doing
harm
to
him
today.
But
god
knows
what
I
need
and
gives
me
what
I
need.
So
I
can
promise
you
that
you
get
we
can
get
free
of
a
lot
of
things,
probably
everything
in
alcohols
anonymous
if
we
work
at
it,
I'll
be
taken
there.
And
I
should
look
in
the
mirror
today
with
dignity,
no
longer
ashamed,
And
I
did
for
many
many
years.
I
felt
horrific
on
the
inside.
That's
great
news,
I
think,
to
us.
See,
it's
always
about
the
drink
but
it's
also
about
a
lot
of
other
things
that
we
need
to
be
free
of.
Because
the
drink
now
is
removed.
We're
in
step
4.
It
was
separated
from
alcohol.
Now
we
have
alcoholism
and
all
the
things
that
accompany
it.
It's
a
magnet
to
trouble.
It's
a
magnet
to
manifestations
itself.
It's
just
a
magnet
and
it
just
breeds
more
resentment,
more
fear,
more
frustration,
more
anger
and
we
need
to
do
something
about
it.
And
there
are
little
dramas
in
life
that
we've
all
experienced
that
we're
harboring
and
God
forbid
we
should
tell
someone
else.
Right?
Ego
won't
allow
it.
And
I
found
when
I
shared
this
stuff
the
first
time
I
was
waiting
for
the
whole
a
a
room
to
walk
out
the
door
and
I
can't
tell
you
how
many
people
came
up
to
me
afterwards
and
had
very
similar
experiences.
I
knew
once
again
I
was
not
alone.
We've
all
had
our
little
behind
the
scene
things
that
no
one
needs
to
know
about,
But
step
4
demands
we
put
this
stuff
down
in
order
to
be
free.
Therefore,
we
started
upon
a
personal
inventory.
This
was
step
4.
A
business
which
takes
no
personal,
no
regular
inventory
usually
goes
broke.
Taking
a
commercial
inventory
is
a
fact
finding,
searching,
and
a
fact
facing.
Feel
it.
All
we're
doing
is
facing
facts
and
putting
them
on
paper,
and
we
go
into
this
with
prayer.
It
is
an
effort
an
effort
to
discover
the
truth
about
the
stock
and
trade.
One
object
is
to
disclose
damaged
or
unsaleable
goods,
as
Peter
was
sharing.
To
get
rid
of
them
promptly
and
without
regret.
If
the
owner
of
the
business
is
to
be
successful,
he
cannot
fool
himself
about
values.
What
is
it
worth?
We
did
exactly
the
same
thing
with
our
lives.
We
took
stock
honestly.
First,
we
searched
out
the
flaws
in
our
makeup,
which
caused
our
failure.
Being
convinced
that
self
manifested
in
various
ways
was
what
had
defeated
us,
we
consider
this
common
manifestations.
I
have
to
put
this
on
paper
in
black
and
white
and
take
a
look
at
it.
There's
something
that
happens
when
I
put
pen
to
the
paper
that
doesn't
happen
between
my
two
ears
when
I'm
trying
to
think
about
it.
And
I've
listened
in
Alcoholics
Anonymous
when
we're
on
4th
steps,
and
all
they're
talking
about,
oh,
I've
taken
it
in
my
head.
I've
taken
my
head.
I
take
my
inventory
in
my
head
for
20
years
back
and
forth
in
and
out
of
the
fellowship
of
alcoholics
anonymous,
and
I'm
doing
that
with
a
sick
mind.
All
I'm
doing
is
beating
myself
up.
So
we'll
let
Peter
start
off
with
the,
the
Peter's
right.
Okay.
I
should
raise
Yep,
Peter.
Four
column
inventory.
Resentment.
Person
we're
angry
with.
Cause
is
the
reason
we're
angry
with
this
person,
and
we
can
include
self
and
god
in
that
column.
We
also
can
write
4
column
inventory
or
answer
questions
with
fear
which
we'll
get
to
later.
The
person
I'm
angry
with,
the
cause,
the
reason
why.
Resentment
my
boss
cause
didn't
pay
me
overtime
money.
Resentment,
my
wife,
cause,
burned
dinner
again.
Okay.
Affects.
There's
7
areas
of
life
they
talk
about.
Personal
relationships,
how
I
think
this
relationship
ought
to
look
like,
my
self
esteem,
how
I
see
or
feel
about
myself,
my
security,
what
I
need
to
be
okay,
My
ambition,
my
goals,
my
aspirations,
my
sex
relations.
And
not
only
sex,
but
my
idea
of
how
a
man
ought
to
be
in
a
relationship,
a
role
of
a
man,
and
what
I
think
a
role
of
a
woman
ought
to
be.
Pride,
how
I
think
others
see
me.
Pocketbook,
money.
The
person,
self
or
god
that
we're
angry
with,
the
reason
why
we
list
either
all
or
some
of
the
areas
of
of
self
that
are
affected
and
where
I'm
at
fault.
And
this
is
where
rubber
hits
the
road
because
no
one
wants
to
look
at
self
in
here.
These
are
the
manifestations
of
self
in
column
4.
Selfishness,
self
centeredness,
anger,
lust,
greed,
frustration,
all
of
it.
This
is
where
I
show
up
right
in
here
and
that's
the
stuff
in
column
4
that
has
to
be
removed.
If
I
remove
what's
in
column
4,
none
of
this
other
stuff
is
going
on.
Ideally,
if
I
have
no
column
4,
I'm
free,
aren't
I?
Because
none
of
these
other
none
of
these
other
areas
are
affected.
There's
no
cause
to
be
angry
with
someone
and
none
of
these
areas
of
my
life
are
affected
because
I
don't
have
self
running
the
show.
Four
column
inventory
is
the
the
most
simplest
set
of
instructions
to
follow
and
most
of
us
balk
at
it.
If
you
wanna
if
you're
sponsoring
someone
and
you
wanna
lose
them,
get
them
to
step
4
ASAP.
You
know
that
nudge
prospect
who
tells
you
every
single
thing
that's
going
on,
get
them
to
step
4,
he'll
find
somebody
else.
Or
they'll
get
to
the
first
three
columns
and
get
to
4
and
they'll
balk
again.
And
what
I
did
with
this
was
I
listed
people.
We
went
since
we
went
back
through
our
lives
before
the
first
drunk.
And
I
I
start
writing
people
in
the
first
column.
And
my
sponsor
instructed
me,
do
not
deny
the
spirit.
Ask
god
for
the
power
to
be
searching,
fearless,
and
moral
and
to
see
truth.
And
I
start
writing
names,
mom,
dad,
grandparents,
cousins,
aunts,
and
I
just
start
writing
names
and
the
names
are
just
flowing
off
the
pen.
That's
a
spiritual
thing,
by
the
way,
when
you
go
to
God
to
do
that
and
you
find
your
pen
just
moving
and
names
keep
coming.
Do
not
deny
the
spirit
because
what'll
happen
is
when
it
get
to
guys
I
sponsor
happen
happens
to
me
all
the
time.
They
ask
me
the
same
question.
Well,
I
came
across
this
guy's
name.
I
don't
have
a
resentment.
I
don't
have
to
put
it
down.
Right?
And
I
tell
him,
wrong.
Put
it
down.
We
don't
deny
the
spirit.
Whatever
names
come
to
us,
we
keep
writing
in
this
column.
See,
because
when
we
when
we'll
put
down
a
name
and
then
I
shouldn't
be
angry
at
that
person
after
all
this
person
has
done
for
me.
But
that's
the
but
I
put
what
Peter
said,
it
came
to
me
in
prayer.
I
was
this
was
revealed
to
me.
Write
the
name
down.
It's
a
spiritual
exercise.
I
was
writing
names
here
and
lots
of
names
came
to
me
that
I
said,
well,
why
are
these
names
on
this
list?
Why
are
these
names
coming
to
me?
Someone
from
the
3rd
grade
in
in
grade
school,
someone
in
high
school
that
I
I
didn't
make
sense.
It
didn't
it
just
didn't
make
sense
to
me.
And
I
asked
my
sponsor
that
question.
He
says,
don't
deny
the
spirit.
Keep
writing.
There
were
certain
people
that
came
to
me
that
I
didn't
know
their
name,
but
I
wrote
out
a
little
description
of
what
they
were.
Guess
what?
When
I
finished
the
first
column,
because
we
work
in
columns,
sometimes
if
we
go
across
with
one
inventory
after
another
we
kinda
lose
what
we
were
going
back
to.
It
gets
very
confusing
that
way,
so
we
list
all
the
names.
Just
go
right
down
the
list.
The
names
I
wasn't
sure
about
or
the
ones
I
had
to
write
a
little
description
of
who
these
people
were,
guess
what?
When
I
got
to
the
second
column
here,
the
cause,
stuff
came
to
me.
Now
the
other
thing,
some
of
it
may
be
really
trivial,
you
know,
the
big
kid
in
the
back
of
the
class
tripped
me
when
I
walked
into
class.
Sounds
really
trivial,
and
it
is.
But
why
is
that
still
with
me
when
I'm
writing
inventory
20,
30
years
later?
Maybe
when
I
walk
into
a
room
full
of
people
now
and
waiting
to
get
attacked,
I'm
feeling
really
self
centered,
everyone's
looking
at
me,
I
feel
I
still
feel
a
little
bit
foolish
about
walking
into
a
room
full
of
people
because
maybe
that
little
thing
that
I
thought
was
so
trivial
wasn't.
So
we
don't
we
don't
question,
we
just
follow
instructions.
And
then
I
get
to
the
3rd
column
and
I
complete
my
4th
column.
That
person
is
done.
What
I
found
I
would
write,
say
mom
and,
when
I
got
to
the
second
column,
I
would
have
maybe
5,
10,
15
different
reasons.
I
would
get
to
dad
and
have
a
whole
bunch.
You
know,
don't
be
cheap
on
paper.
There's
plenty
around.
Put
a
couple
of
inventories
on
a
on
a
sheet
of
paper
and
then
move.
I've
got
inventories,
man,
on
like
one
sheet
of
paper.
It
was
it
was,
you
know,
I
couldn't
even
read
what
the
guy
wrote,
nor
nor
could
he.
We
get
to
section
inventory.
I
I
what
I
had
done
to
me
was
I
would
write
section
inventory
and
this
was
something
that
no
one
was
gonna
see.
And
I
remember
reading
my
sex
inventory
to
my
sponsor
and
it
was
all
little
squiggly
writing
because
I
couldn't
read
it
and
he
realized
how
much
shame
I
had
still
attached
to
my
sexual,
past
and
my
role
of
what
I
thought
a
man
ought
to
be
and
a
woman
ought
to
be.
But
when
I
had
to
write
down,
you
know,
resentment
towards
an
old
employer
about
what
he
did
to
me,
it
was
an
easy
So
But
this
is
our
4
column
inventory.
It's
really
really
simple.
We
follow
directions
and
we
get
guidance
from
a
sponsor,
but
we
must
pray
in
order
to
write
to
be
searching
fearless
and
moral
and
to
see
truth.
Because
my
experience
was
this,
when
I
didn't
write
the
first
time
through
this
work,
I
would
do
a
lot
of
other
things
before
I
did
this
or
minimize
and
justify
myself
right
out
of
this
work.
So
we
seek
counsel
with
a
sponsor
and
we
go
to
god
first
and
the
pen
will
move.
Column
4
is
the
column
where
rubber
hits
the
road.
My
experience
has
been
and
that's
where
we
get
free.
Page
66.
After
we
see
this
in,
in
the
first
couple
of
columns
And
in
the
3rd
column,
we're
gonna
experience
some
stuff.
Page
66
says,
it
is
plain
that
a
life,
which
includes
deep
resentment,
leads
only
to
futility
and
unhappiness.
One
of
the
favorite
songs
that
I
had
was
by,
Billy
Joel,
an
angry
young
man.
I
love
that
song.
I
was
driving
around,
and
I
I
identified
so
much
with
that
song.
To
the
precise
extent
that
we
permit
these
that
we
permit
these,
it
provides
it.
Do
we
squander
the
hours
that
might
have
been
worthwhile?
I
can't
walk
around
with
that.
I
don't
handle.
I'm
different
than
other
people.
I
can't
handle
resentment
like
a
normal
person
can.
Resentment
will
take
me
back.
But
with
the
alcoholic
whose
hope
is
the
maintenance
and
growth
of
the
spiritual
experience,
this
business
of
resentment
is
infinitely
great.
We
found
that
it
is
fatal.
For
when
harboring
such
feelings,
we
shut
ourselves
off
from
the
sunlight
of
the
spirit.
The
insanity
of
alcohol
returns
and
we
drink
again.
And
with
us
to
drink
is
to
die.
If
we
were
to
live,
we
had
to
be
free
of
anger.
The
grouch
and
the
brainstorm
was
not
for
us.
They
may
be
the
dubious
luxury
of
normal
men,
but
for
alcoholics,
these
things
are
poison.
So
we
turn
back
to
this
list.
For
it,
the
list
held
the
key
to
the
future.
We
were
prepared
to
look
at
it
from
an
entirely
different
angle.
We
began
to
see
the
world
and
its
people
really
dominated
us.
The
world
and
the
people
really
dominated
us.
In
that
state,
the
power
that
the
world
and
the
people
have
over
us
to
take
space
in
my
mind.
In
that
state,
the
wrongdoing
of
others,
that
state
of
mind,
the
wrongdoing
of
others,
fancied
or
real,
had
power
to
actually
kill.
How
could
I
escape?
We
saw
that
these
resentments
must
be
mastered,
but
how?
We
could
not
wish
them
away
any
more
than
alcohol.
This
was
our
cause,
our
cause.
We
realized
that
the
people
who
wronged
us
were
perhaps
spiritually
sick.
Though
we
did
not
like
their
symptoms,
all
the
stuff
that
you
write
down
in
column
2
and
the
way
they
disturbed
us,
all
those
parts
of
me
in
column
3,
my
security,
my
self
esteem,
my
pride,
they,
like
ourselves,
were
sick
too.
We
asked
God
to
show
them
the
same
tolerance,
pity,
and
patience
that
I
would
cheerfully
grant
a
sick
friend.
When
a
person
offended,
we
said
to
ourselves,
this
is
a
sick
man.
How
can
I
be
helpful
to
him?
That's
our
anger
prayer.
And
I
found
that
very
helpful
to
write
that
prayer
out
and
say
that
prayer
before
I
got
into
each
individual,
each
person
in
that
in
that
resentment
inventory,
in
that
4th
column.
We
avoid
retaliation
or
argument.
We
avoid
retaliation
or
argument.
It's
a
great
spiritual
principle.
My
friend
Don
shared
with
me,
and
I
found
it
added
to
be
true.
If
I
raise
my
voice,
I'm
wrong.
We
wouldn't
treat
sick
people
that
way.
If
we
do,
we
destroy
our
chance
of
being
helpful.
We
cannot
be
helpful
to
all
people,
but
at
least,
god
will
show
us
how
to
take
a
kindly,
tolerant
view
of
each
and
every
one.
If
we
realize
that
other
people
are
spiritually
sick,
how
could
I
judge
and
take
things
personally?
If
they're
walking
around
block
from
the
sunlight
or
spirit,
it's
all
they're
capable
of
doing
even
though
it
may
be
harmful,
why
would
I
take
anything
personally?
If
I
walk
into
an
a
a
meeting
for
example
and
there's
a
a
new
recruit
there
just
coming
off
a
drunk
and
is
restless
and
discontent,
and
when
I
go
to
introduce
myself
he
tells
me
where
I
can
take
my
handshake.
Would
I
take
that
personally?
Of
course
not.
I
realize
where
they're
coming
from.
They're
spiritually
sick.
Shouldn't
I
apply
that
same
principle
out
there?
When
people
do
things
that
aren't
kind,
why
would
I
take
thing
personally
and
harbor
resentment
and
walk
away
like
they
did
this
to
me,
Pete
Marinelli,
when
they're
blocked
from
the
sunlight
of
the
spirit.
When
I
find
myself
practicing
not
taking
things
personally,
I
get
moved
to
a
place
of
no
longer
judging
others.
Like
I'm
better
than
you
because
maybe
I
operate
a
little
bit
better
in
certain
areas.
That's
a
great
freedom
to
experience.
It
says,
referring
to
our
list
again,
putting
out
of
our
minds
the
wrongs
others
had
done.
We're
on
page
67.
We
resolutely
look
for
our
own
mistakes.
This
is
column
4,
where,
had
we
been
selfish,
dishonest,
self
seeking,
and
frightened.
Though
a
situation
had
not
been
entirely
our
fault,
we
tried
to
disregard
the
other
person
involved
entirely.
Where
were
we
to
blame
the
inventory
was
ours
not
the
other
man's?
My
tendency
before
I
walked
in
Tahquah's
anonymous
and
did
this
work
was
it
was
you
did
this
to
me,
and
you
were
at
fault,
and
I
was
right.
I
was
right,
and
you
were
wrong.
And
my
book
eliminates
that.
It
says,
we
placed
them
before
us
in
black
and
white,
pen
to
paper.
We
admitted
our
wrongs
honestly,
and
we're
willing
to
set
these
matters
straight.
Now
we
get
into
talking
about
fear.
Tom?
K.
I
just
wanted
to
share,
a
little
bit
more
about
this
4th
column
real
fast.
Before
I
get
into
the
4th
column
on
each
person,
what
showed
up
in
my
first
inventory
was,
delusion.
It's
a
form
of
dishonesty.
And
the
delusion
was
if
I
looked
at
what
I
was
angry
at
at
that
person
and
I
looked
at
myself
because
this
is
my
inventory,
not
theirs,
And
I
have
to
ask
myself
some
questions.
Haven't
I
done
what
I'm
angry
at
that
person
for.
Haven't
I
done
such
the
same
thing
to
him
or
perhaps
to
another
person?
So
if
that
person
may
be
spiritually
sick,
the
way
I
look
at
it
and
what
I
term
it
as,
this
person
is
experiencing
a
a
bump
in
the
road
being
spiritually
sick
just
like
I
have.
So
who
am
I
to
judge
him
when
I've
experienced
the
same
thing
in
the
past?
We
all
have
out
bumps
in
the
road.
It's