Chris R. from Ingram, TX, Peter M. from Union, NJ & Myers R. from Dallas, TX answering questions on saturday morning at the Primary Purpose Weekend in Camp Hill, PA
Real
quick
before
we
go
to
question
and
answers.
If
you
guys
got
your
books,
look
at
the
traditions
real
quick.
I
wanna
show
you
something.
Look
at
look
at
tradition
5.
Go
to
3
first.
I
I
don't
know,
because
I've
got
a
little
book.
It's
in
the
tradition's
in
the
very
back
of
your
book.
There's
a
short
form
and
a
long
form.
56
3
and
the
4th
edition.
It's
page
560.
What
the
hell?
Got
it?
Real
quick.
Everybody
wants
to
read
the
you
you
know,
when
we
read
in
our
meetings,
we
read
the
short
forms
of
the
traditions,
the
12
steps
and
the
12
traditions.
You're
down
with
that?
We
read
them.
You
with
us?
Look
across
the
page
to
the
long
form,
tradition
3.
Our
membership
ought
to
include
all
who
suffer
from
alcoholism.
That's
that's
2
different
things.
And
everybody
wants
to
just
go
to
the
short
form,
but
the
long
form
that
the
short
form
was
taken
from
says
quite
clearly,
our
membership
is
for
alcoholics,
people
who
are
suffering
from
the
disease
of
alcoholism.
The
desire
to
stay
sober
is
not
the
requirement
for
membership
in
this
fellowship.
You
you
with
me?
Looks
some
of
you
just
look
like
you've
just
been
slapped.
Look
at
tradition
5.
Each
group
has
but
one
primary
purpose,
to
carry
its
message
to
the
alcoholic
who
still
suffers.
Myers
read
it
this
morning.
Read
the
long
form,
they
just
add
a
little
bit
to
it.
I
think
a
very
important
piece.
Each
Alcoholics
Anonymous
group
ought
to
be
a
spiritual
entity
having
but
one
primary
purpose,
that
of
carrying
its
message
to
the
alcoholic
who
still
suffers.
You
with
us?
Not
a
therapy
group,
a
spiritual
group.
I
I
gotta
tell
you,
folks,
we're
gonna
hit
it
so
hard
this
afternoon
about
this
this
refusal
to
talk
about
God
in
meetings.
It
it'll
it'll
make
your
head
swim.
Alright.
We're
gonna
open
this
up
for
questions.
We're
talking
specifically
about
primary
purpose
this
morning.
This
afternoon,
we're
gonna
hit
working
with
others
and
some
sponsorship
stuff,
meeting
formats.
In
here
right
now,
if
any
of
y'all
have
questions
about
our
primary
purpose,
we're
if
you
because
of
we're
we're
taping
this,
if
you'd
like
to
come
up
to
this
podium
and
ask
the
questions,
and
then
we'll
sit
here
like
little
crows
on
the
edge
of
our
seats
and
attempt
to
answer
that
question
from
based
on
our
experience
in
in
this
deal.
And,
hopefully,
we'll
get
some
some
question
and
answer
out
of
this.
Alright.
Who
who'd
like
to
be
first?
Maybe
I'll
make
that
a
little
clearer.
If
you'd
like
to
ask
a
question,
you
could
come
Or
we
could
go
smoke.
What
what
you
got
a
question?
Would
you
wanna
come
up
here
and
ask
the
question?
That
way
it'll
be
taped.
Otherwise,
we
just
have
to
repeat
it.
And
if
you
just
come
up
and
ask
the
question,
then
we
can
You
wanna
do
that?
I'll
do
what
you
want.
Well,
that's
that's
what
was
requested.
So
I
I
don't
just
wanted
to
ask
you
what
sentence
in
the
book
do
you
think
is
the
most
important?
Not
your
favorite,
the
most
important
sentence.
Great
question.
Chris
Raymer,
alcoholic.
Iman?
We
just
read
it
when
I
was
talking
earlier.
Selfish
and
self
centeredness,
that
we
think
is
the
root
of
our
troubles.
To
to
me,
there
there's
can
y'all
hear
it?
There's
for
me,
there's
there's
2
there's
2
places
in
the
book.
The
the
place
on
place
24
where
it
talks
about
being
powerless
over.
We've
lost
the
power
of
choice,
but
the
the
the
selfish
and
self
centeredness,
that's
what
changed
everything
for
me.
Because
I
mean,
guys,
I
spent
years
believing
that
alcohol
was
my
problem.
And
if
I
just
didn't
drink,
everything
was
gonna
be
okay.
And
the
truth
is,
if
we
just
don't
drink
and
we're
alcoholic,
everything
is
not
gonna
be
okay.
It's
going
to
be
very,
very
bad
very,
very
quick
because
the
internal
condition
will
become
so
uncomfortable.
We
we
won't
be
able
to
stand
ourselves.
And
that's
where
we
end
up
coming
out
sideways.
How
many
of
y'all
have
noticed
in
periods
of
dry
time
when
you
weren't
working
the
steps
that
you
started
coming
out
sideways
in
other
areas?
You
know,
you
start
acting
out
sexually,
start
having
affairs,
or
or
overeating,
or
over
shopping
or
or
picking
up
other
addictions.
That's
where
the
treatment
centers
bought
into
this
addictive
personality.
No.
No.
These
are
these
are
just
character
defects
that
start
surfacing
that
we
try
to
medicate
the
spiritual
malady
with.
You
you
down
with
that?
And
I
never
understood
that
until
I
read
page,
62
that
said
selfish
and
self
centeredness.
That's
the
problem.
I
think
the
world
revolves
around
me.
How
do
how
do
how
do
I
know
that?
How
do
y'all
know
that?
Because
all
I
wanna
talk
about
is
me.
Down
with
that?
That's
mine.
How
about
yours?
Mine
was
lack
of
power,
that
was
my
dilemma.
Oh.
And
that
that
was
with
me
for
a
long
time.
Recently,
it
is
now
on
page
68
that
God
will
demonstrate
to
me
what
he
can
do.
Move.
That
stuff
on
page
64,
where
it
talks
about
spirituality,
99%
of
the
guys
that
I
work
with
are
seeking,
to
connect
a
bunch
of
dots
around
why
they
do
the
goofy
things
that
they
do.
And
I'm
so
baffled
by
how
many
people
come
into
this
deal,
spend
years
years
years,
and
never
ever
that
little
piece
that
little
piece
on
the
bottom
of
page
64
where
it
says,
resentment
is
the
number
one
offender.
It
destroys
more
alcoholics
than
anything
else.
From
it
stem
all
forms
of
spiritual
disease.
I
thought
we
were
talking
about
booze
here.
Now
they're
talking
about
a
spiritual
disease
where
we
have
been
not
only
mentally
and
physically
ill,
we've
been
spiritually
sick.
And
then
here's
our
marching
orders.
When
the
spirituality
is
overcome,
we
straighten
out
mentally
and
physically.
What
does
that
mean?
What
it
means?
It
means
what
it
said.
If
I'll
focus
on
the
spiritual
nature
of
my
disease,
I'll
straighten
out
mentally
and
physically.
The
mental
obsession
that
kicked
my
ass
is
gonna
be
dealt
with.
The
physical
allergy
which
kicks
my
rear
is
gonna
be
dealt
with.
But
I
gotta
deal
with
it
through
a
spiritual
deal,
an
internal
it's
an
internal
solution
to
what's
been
kicking
me,
you
see?
But
nobody
ever
read
that
stuff.
I'll
never
forget
at
6
and
7
years
old,
reading
that
in
a
meeting
one
night
at
primary
purpose
group,
and
I
went,
what
is
that?
There
were
all
of
a
sudden,
all
the
dots
got
kinking
connected.
And
I
went,
no
kidding.
No
kidding.
I
have
finally
an
understanding
of
what
it
is
I
need
to
do
to
get
clear
of
this
stuff,
but
nobody
ever
read
it
to
me.
We
were
too
busy
talking
about
Sally
Sue's
divorce
and
those
other
tradition
10
busters
as
outside
issues.
Yeah.
Thanks.
Hi,
Greg.
Thanks,
man.
Good
question.
Hello.
I'm
Daniel.
I'm
alcoholic.
Hey,
Daniel.
Frank,
I've
heard
many
people
say,
of
course,
people
carrying
a
good
message
to
talk
about,
AA
is
your
life.
And
I
want
a
little
clarification
on
that.
I
hate
fanatics
of
any
kind.
You
know,
when
I
walked
here,
the
the
church
sign
has
is
advertising
for
Christian
aerobics.
And
I
wonder
how
Christian
aerobics
is
any
different
from
any
other
kind
of
aerobics.
And
I'll
read
here
from
page
125,
last
paragraph.
Many
alcoholics
are
enthusiasts.
They
run
to
extremes.
At
the
beginning
of
recovery,
a
man
will
take,
as
a
rule,
one
of
2
directions.
He
may
either
plunge
into
frantic
attempt
to
get
on
his
feet
in
business,
or
he
may
be
so
enthralled
with
his
new
life
that
he
talks
or
thinks
of
little
else.
In
either
case,
certain
family
problems
arise.
And,
it
sounds
like
the
guy
who's
talking
about
it
is
is
like,
maybe,
fanatic.
And
I'm
just
wondering,
what's
a
when
you
say
it's
your
life,
what
is
what
does
that
exactly
mean?
I
mean,
are
you
always
talking
about
it?
I
mean,
is
it
AA
to
to
make
us
normal
in
the
world
that
we're
not
always
revolved
around
everything?
Or
really,
is
it
your
life?
I
mean,
is
it
like,
you
know,
religion?
It
is
my
life.
It's
what
God
God
allows
me
to
do.
I
have
been
one
of
those
people
who
were
out
every
night
of
the
week,
making
2
meetings
a
day.
And
if
I
miss
one
night
to
spend
time
with
the
family,
I
felt
like
I
was
selling
myself
short.
And
what
I've
been
moved
to
do
is
learn
how
to
spend
time
with
family,
and
I'm
still
out
a
few
nights
a
week
and
taking
these
principles
into
my
home
occupation
and
affairs.
And
I
think
I'm
unthinking
when
I
think
that
if
I
make
7
meetings
a
week
and
neglect
family
and
friends,
that
I'm
sober
and
spiritual.
But
it
is
my
life,
it's
who
I
be,
it's
what
a
god
allows
me
to
do.
And
what
I
mean
by
that
is
it
it's
it
because
of
what
I've
been
given
here
and
experienced
the
glory
of
God,
it
allows
me
to
do
other
things.
Without
this,
you're
looking
at
someone
else
here
this
weekend.
I
wake
up
upon
awakening,
I
make
time
with
my
God,
who
I
love
and
adore.
Throughout
my
day,
I
walk
with
the
spirit
of
God,
with
all
falling
short
in
thought,
word,
and
deed.
When
I'm
interacting
with
others,
I
go
with
my
God.
My
vision
for
you,
my
vision
for
me
is
to
go
with
God
into
all
my
affairs.
That
sounds
like
it's
my
life.
I
don't
live
in
alcoholics
anonymous.
I
don't
think
God
wants
me
to
do
that
either.
But
AA
isn't
I
hear
AA
is
a
bridge
back
to
life.
I
don't
I
don't
wanna
do
that
deal
because
that
means,
for
me,
I
interpret
that
as
AA
got
me
sober,
now
I
go
live
life
and
forget
about
AA.
I
got
to
keep
on
the
firing
line.
And
so
I
have
a
life
because
of
Alcoholics
Anonymous
and
because
of
a
loving
God,
but
this
is
home
for
me.
It
allows
me
to
incorporate
other
things
into
my
life.
This
is
what
I'm
about,
and
I
really
have
no
problem
sharing
that
from
any
podium.
Anything
less
would
be
a
lie.
That's
it.
Let
me
that's
a
that's
a
great
that's
a
great
question.
And
it
gets
asked
often,
because
some
people
view
what
we
would
do
today
as
an
extreme
set
of
circumstances.
Being
the
poster
boy
of
middle
of
the
road
solution,
that's
me,
okay,
for
so
many
years.
And
so
I
come
from
a
fairly
unique
position,
I
think,
anyway,
of
being
able
to
see
the
devastation
of
middle
of
the
road
solution
and
what
it
can
create
to
over
here,
where
I'm
able
to
daily
see
through
email
and
through
talking
to
people
personally,
the
effects
of
a
more
focused
and
a
more,
text
based
recovery,
it's
an
amazing
thing
to
see
the
difference.
Not
only
the
fact
that
people
are
staying
sober,
but
the
fact
that
people
are
are
walking
free
and
clear
of
this
deadly
disease
and
are,
for
the
very
first
time
in
their
life,
experiencing
things
that
they
never
experienced
before.
Like
being
creative,
being
a
a
part
of
a
whole.
That
stuff
on
19
about
being,
you
know,
demonstrating
how
you
can
change
in
your
life
and
this
sort
of
thing.
You
know,
17
years
removed,
almost
17
years
removed
from
booze
and
those
other
outside
issues,
my
wife
doesn't
really
relate
to
that
stuff
anymore.
What
she
does
relate
to
on
a
day
to
day
basis
is
that
I'm
where
I'm
saying
I'm
gonna
be,
and
that
I'm
there
for
her,
and
that
I'm
doing
the
things.
You
understand
what
I'm
saying?
Like
this.
And,
yes,
I
think
that
sometimes
we
get
really
ecstatic
and
we
get
really
enthusiastic
about
this
stuff,
and
we
may
turn
some
people
off
by
our
enthusiasm.
There
was
a
point
when
I
made
the
comment
to
Chris
on
one
morning
after
I
had
been
brutally
beat
up
in
a
group
over
in
Fort
Worth,
brutally
beat
up,
physically
manhandled.
It
was
not
a
fun
experience.
And
I
remember
calling
Chris
and
I'm
saying,
screw
this.
I
don't
need
it.
I'm
not
doing
it
anymore.
I'm
gonna
go
back
into
a
middle
of
the
road
deal
and
sit
there,
You
know?
And
after
some
talking
and
and
a
day
or
2,
I
began
to
realize
the
absurdity
of
that
statement.
And
yet
the
only
thing
that
what
I
was
being
attacked
for
was
enthusiasm
in
that
deal.
But
what
I
had
to
understand
was
all
it
took
was
one
email
from
one
member
of
that
group
that
said,
do
you
know
what?
Our
group
needed
to
hear
what
you
said
so
dramatically,
and
it
will
affect
some.
Thank
you
for
coming.
Period.
End
of
deal.
You
see?
And
I'm
going
okay.
So
I'll
take
the
heat.
Some
people
wanna
slap
me
around
for
being
enthusiastic
about
a
gift
from
God
that
changed
my
life
and
had
the
ability
to
change
your
life.
Mhmm.
It
it
always
amazes
me.
I'll
be
in
a
group,
and
and
people
come
up
after
and
Chris,
you
thanks,
thanks,
thanks,
thanks,
thanks,
and
then
you'll
have
one
person
that
will
come
up
after
and
say,
you
know
buddy,
you
really
offended
me
what
you
said.
And
it's
like
I
spend
the
rest
of
the
night
grinding
my
teeth,
you
know,
about
that
one
person,
you
know,
and
I
forget
all
the
great
question
that
you
that
you
ask,
and
I
can't
really
add
any
more
than
what
these
guys
have.
Alcoholics
Anonymous
is
such
a
central
part
of
my
life.
It's,
it
is
not
who
I
am.
I
am
a
multifaceted
individual.
But
my
life
started
November
13,
1987.
And
that's
when,
my
awakened
spirit
started
noticing
plants
again,
and
I
started
riding
a
bicycle
again,
and
started
doing
so
many
cool
things.
That's
what
life's
about.
There
was
a
guy
that
came
up
here
last
night
after
we
spoke,
and
he
was
shared
with
a
minute
and
thanked
us,
and
and
he
said,
I'm
not
gonna
be
be
able
to
be
here
tomorrow.
I've
got
my
my
kids
soccer
games
tomorrow,
and
I'm
gonna
coach,
and
I'm
gonna
have
to
go.
And
he
and
he
was
kind
of
apologetic
because
he
wasn't
gonna
be.
And
I
said,
buddy,
that's
what
this
is
about.
We
we
didn't
get
sober
so
we
could
come
hide
out
in
Alcoholics
Anonymous.
We
got
we
got
sober,
we
had
our
awakened
spirit
so
that
we
could
go
out
there
and
do
life
to
the
fullest.
I
want
to
do
y'all
hear
me
I
I
get
on
these
tears
about
people
sitting
around
one
of
the
reading
People
Magazine.
You
know,
I
mean,
I
I
spent
years
reading
People
Magazine,
watching
how
other
people
were
living
cool
lives.
And
somebody
finally
leaned
over
as
as
Mark
says,
when
are
you
gonna
start
leading
your
life?
You
know,
instead
of
looking
at
everybody
else's
life,
when
are
you
gonna
start
doing
some
And
it's
like,
he
wasn't
I
thanked
him
later.
I
cursed
him
immediately,
but
but
I
thanked
him
later
because
the
truth
was
that's
what
I
get
a
chance
to
do
today.
Not
hiding
out
in
AA.
I
don't
hide
out
in
AA.
And
I
see
a
lot
of
people
do
that.
It's
it's
There's
a
lot
of
concern
that
we're
a
cult,
that
we're
just
gonna
hide
out,
and
only
time
I
can
be
happy
is
when
I'm
in
a
meeting.
That
is
not
my
experience.
It's
not
my
experience.
I,
I
love
coming
to
do
these
things.
Folks,
y'all
need
to
come
see
my
garden.
It
is
impressive,
to
say
the
least.
And,
I
would
love
to
show
it
to
you
sometime.
That's
all
I
got.
Yeah.
My
name
is
John.
I'm
a
very
grateful
recovered
alcoholic.
And,
my
home
group
is
the
depth
and
weight
group.
And
we
got
that,
I
don't
know
if
it
particularly
from
you
guys,
but
it
was
a
message
that
you
guys
shared.
And,
and
what
I
wanna
say
was
that,
from
the
bottom
of
my
heart,
you
three
men
saved
my
life.
And,
I'm
eternally
grateful.
And
I
love
you
all
very
much.
One
one
of
the
things
I've
become
an
Alcoholics
Anonymous
for
a
long,
long
time
and
been
given
the
grace,
to
recover
from
this
disease.
But
what
I'm
experiencing
in
Alcoholics
Anonymous,
which
is
is
frightening
to
me,
and
I
would
just
really
like
to
get
feedback
on
it
and
your
and
your
spiritual
guidance
on
it.
This
thing
with
love
and
tolerance.
We
have
brought
this
love
and
tolerance
to
such
insanity.
This
big
book
was
written
back
in
1939
when
they
talked
about
love
and
tolerance.
And
if
anyone
has
studied
history,
or
studied
this
big
book,
or
studied
the
transformation
of
our
society,
tolerance
had
a
completely
different
meaning
back
in
1939,
down
in
the
year
2004.
But
the
most
important
part,
it
says
love
and
tolerance.
And
I
have
always
experienced
the
true
love
of
Alcoholics
Anonymous,
is
the
message
and
truth.
When
I
had
my
sponsor
who
loved
me
enough
to
tell
me
the
truth
about
about
what
was
going
on
in
my
life,
that's
when
I
began
the
process
of
recovery.
And
this
thing
that
goes
around
love
and
tolerance,
I
see
this
people
hurting
other
people
in
this
fellowship
through
their
sickness,
and
their
selfishness,
and
their
disgust.
And
innocent
people
are
coming
to
this
fellowship
and
dying
because
of
sick
people
coming
in
here
and
acting
out
in
sick
ways
and
hurting
others.
And
I'm
frightened
for
it,
and
I
have
children,
and
God
forbid
my
children
were
to
have
this
disease,
what
would
this
place
be
like
20
years
from
now?
John,
John.
Stir
it
up,
brother.
How
do
you
how
do
you
comment
about
something
you
just
said?
Because
you
said
it.
I
mean,
you
said
that
the
whole
deal,
the
baseline
of
love
and
tolerance
is
is
is
terrific.
There
would
be
nobody.
There's
not
a
man
alive
that
I've
ever
come
across
that
would
have
anything
to
say
against
love
and
tolerance.
I
mean,
it's
it's
true.
The
trick
here
is,
is
that
somewhere
in
the
process,
we've
allowed
love
intolerance
to
slide
over
into
things
like
apathy
and,
and
and
just
this
absolute
sickness
that
allows
people
to
sit
in
meetings
and
hurt,
but
we're
not
gonna
we're
gonna
love
them,
and
we're
not
gonna
help
them.
Sometimes
you
have
to
be
let
me
ask
you
a
question
real
quick.
I
mean,
this
is
real
simple
stuff.
In
your
experience
in
AA,
do
you
remember
the
love,
or
do
you
remember
the
time
that
the
old
crusty
guy
got
in
your
face
and
said,
why
don't
you
stop
taking
the
hits
on
these
girls
and
this
kind
of
stuff?
Why
don't
you
it
was
the
actual
direction
from
the
big
book
that
affected
your
life.
You
see?
I
mean,
the
we
we
sort
of
trivialized
the
whole
love
type
deal,
but
somewhere
in
there,
we've
allowed
this
thing
to
get
so
convoluted.
We
let
people
come
into
our
meetings
and
stir
crap
up
and
say
all
kinds
of
bizarre
things
and
and
and
react
in
all
kinds
of
bizarre
ways,
and
we
don't
do
anything
to
stop
them.
Why?
We
say
it's
out
of
love
and
tolerance.
Tolerance
does
not
dictate
that
I'm
supposed
to
stand
back
and
watch
someone
harm
somebody
else
in
our
meeting.
It
does
not
do
that.
We
must,
in
love
when
Cliff
Bishop
passed
me
that
note
and
said,
why
don't
you
shut
up
until
you
know
what's
in
the
big
book?
He
loved
me
to
death.
He
loved
me
enough
to
feel
uncomfortable
enough
to
bring
me
that
note
and
set
it
down
there.
He
would
have
just
soon
not
done
that.
I
know
Cliff.
I
know
him
today,
like
I
know
my
dad.
You
see?
But
he
loved
me
enough
to
walk
out
of
the
line
and
just
set
it
down.
Good
deal.
Page
98,
my
book
tells
me,
it's
not
a
matter
of
giving
that
is
in
question,
but
when
and
how
to
give.
That
often
makes
a
difference
between
failure
and
success.
Mhmm.
So
is
it
possible
that
loving
tolerance
means
telling
a
drunk
no?
It's
unacceptable.
Or
have
an
experience
like
Myers
did
with
his
sponsor.
What
does
love
and
talents
mean?
I
take
on
an
attitude
of
apathy
or
it's
a
good
time
to
practice
acceptance?
Do
I
take
a
stand
for
what
I
believe
in
and
what
my
experience
is?
Isn't
that
love
intolerance
towards
a
drunk
rather
than,
walking
them
back
to
the
next
drink
because
I
wanna
be
loving
and
tolerant,
and
I
have
a
different
different
perception
of
what
that
means
now
than
when
I
first
walked
in
the
door.
So
again,
it's
another
call
to
what
am
I
how
am
I
watering
down
information
in
the
big
book
or
using
it
conveniently,
to
cosign
my
delusional
attitude.
Here
here's
a
real
neat
deal.
I'm
I'm
sitting
in
a
meeting
one
time,
and,
this
guy
was
just
sharing
from
the
floor
about
a
lot
of
his,
experiences
with
women,
and
a
lot
of
ugly
words.
And
in
the
middle,
he's
talking
about
his
crack
runs.
There's
an
AA
meeting.
And,
I'm
visiting
this
group,
and
a
woman
got
up
and
walked
out
and
says,
this
is
not
gonna
affect
my
serenity,
and
left.
Alright.
What's
wrong
with
that
picture?
That
was
her
home
group.
She
allowed
this
guy
to
go
on
like
that
and
walked
out
because
her
serenity
was
gonna
be
affected.
Well,
shame
on
her.
And
not
one
group
member
said
anything,
but
yours
truly,
who
was
a
visitor,
did.
I
did
speak
to
the
drunk,
to
this
to
this
guy
afterwards,
rather,
after
the
meeting,
and
he
really
didn't
wanna
hear
me
because
that
was
my
way
of
being
loving
and
tolerant
to
him.
I
took
a
stand
and
shared
something
from
the
floor,
and
I
caught
hell
from
the
group.
They
all
looked
at
me
like
I
was
completely
out
of
my
mind.
I
felt
like
an
outsider.
But
I
did
have
it
within
me
to
grab
that
guy
afterwards
and
tell
him
about
cocaine
anonymous
and
listen
to
him,
but
he
wouldn't
he
didn't
wanna
hear
it.
So
there's
a
huge
responsibility
as
to
what
I'm
doing
and
how
am
I
interpreting
the
information
in
the
book.
Am
I
using
it
for
my
own
for
my
own
use
or
am
I
using
the
information
to
help
another
alcoholic?
Okay.
Thanks,
John.
Nothing
I
concur.
That
love
and
tolerance
is
is,
it's
got
nothing
to
do
with
with
apathy,
folks.
It
there's
some
responsibility
that
comes
along
with
it.
Bill?
Do
you
know
Bill?
Hi,
Bill.
I'm
a
barefoot
alcoholic.
I
wanna
thank
you,
gentlemen.
I
do
have
a
question,
but
I
really
love
that
gentleman
asking
that
question
about
the
fanaticism
because,
it's
it's
definitely
an
important
question.
And
and
for
me,
what's
interesting
in
regard
to
fanaticism
is
that
I've
actually
looked
up
the
word
because
I'm
a
fanatic.
And,
the
definition
the
definition
that
I
found
was
that,
it
was
in
the
dictionary,
it
says
that
a
fanatic,
can't
stop
talking
about
something
and
doesn't
wanna
hear
about
anything
else.
And
under
that
definition,
I
am
a
fanatic.
And
but
what
I've
seen
in
your
gentleman's
example
and
what
I've
seen
in
so
many
people
who
have
had
a
spiritual
experience
as
the
result
of
the
steps,
not
as
a
result,
but
as
the
result,
is
that
an
immense
amount
of
compassion
gets
tapped
into,
an
immense
amount
of
freedom
from
suffering
gets
tapped
into.
And
because
of
this
immense
amount
of
compassion
and
because
of
this
immense
amount
of
freedom
and
freedom
from
suffering
that
we've
experienced
within
ourselves,
because
of
this
spiritual
awakening,
we
see
this
suffering
all
around
us.
And
we
have
this
immense
compassion
to
try
to
do
something
about
it.
And
that's
viewed
as
fanaticism.
And
for
me,
these
three
men
here
are
are
incredible
examples
of
the
compassion
and
incredible
examples
of
the
freedom
from
the
inner
suffering
and
wanting
to
help
others
to
not
suffer
anymore.
And
if
that's
fanaticism,
then
so
be
it.
But
I
do
have
a
question.
As
you
know,
so
many
of
us
here
are
are
in
the
trenches
and
on
the
firing
lines
and
are
dealing
with
a
lot
of
the
stuff
directly
that
you're
talking
about
and
you're
speaking
to,
so
well
this
weekend.
And
one
of
the
new
things
that
has
been
stated
to
me
and
us
is
that
the
big
book
isn't
everything.
That's
new
to
me.
That's
a
new
response
to
me
to
the
kind
of
message
that
you're
carrying
and
the
kind
of
message
that
we
carry.
And,
the
fact
that
the
big
book
isn't
everything,
there's
other
literature
that
contradicts
the
big
book,
and
that's
also
a
approved
literature,
and
and
that's
these
are
the
kind
of
things
that
some
of
us
are
getting
in
response
to
people
that
we
speak
to
and
that
are
carrying
this
kind
of
a
message.
I
was
wondering
if
you
guys
could
maybe
respond
to
that.
Let
me
let
me
get
I'll
get
this
over
real
fast,
short
and
sweet.
If
success
rates
in
AA
are
better
today
than
they
were
60
years
ago,
I'm
gonna
say
we
may
be
on
the
wrong
track
here,
and
we
may
need
to
pay
attention
to
what
that
man
just
said.
In
in
light
of,
there
may
be
other
literature
out
there
that's
important
in
this
kind
of
look,
I'm
not
gonna
discount
that
there's
other
literature
that's
important.
I'm
not
gonna
do
that.
But
our
our
our
enthusiasm
in
getting
back
to
the
basic
text
of
Alcoholics
Anonymous
as
the
solution
to
our
problem
was
based
almost
100%
on
the
fact
that
they
were
so
damn
successful.
They
just
they
just
they
got
sober,
stayed
sober,
and
walked
free
and
clear
as
a
direct
result
of
taking
and
adhering
to
those
basic
pieces
of
text
there.
So
we
drift
week
by
week,
month
by
month,
year
by
year,
we
drift
out
into
the
ozone,
and
we
bring
in
all
this
other
literature,
all
of
of
it
meaning
well,
and
all
of
it
some
of
it
is
hugely
fascinating.
There's
some
great
stuff
out
there.
And
yet
I
we
watch
the
statistical
data
disprove
the
success
of
it.
And
so
now
worldwide,
some
statistics
say
that
we're
less
than
5%
of
us
that
are
coming
are
staying.
Less
than
2%
of
us
make
it
5
years.
2%.
Guys,
I'm
not
a
mathematical
wiz.
But
you
know
what?
That
means
out
of
this
room
right
here,
me
and
Peter
are
gonna
make
it,
and
the
rest
of
you
guys
are
just
screwed.
And
I
know
some
of
you
are
gonna
stay
and
dispute
that.
You
you
bet.
You
bet.
So
so
it's
it's
it
sort
of
reminds
me
of
the
deal
of
of
of
if
if
Mike
walked
in
tonight
and
said,
buddy,
I
got
cancer.
And
I
said,
god
dang,
Mike.
That's
horrible,
man.
What
are
we
gonna
do
about
this
stuff?
And
he
said,
well,
I
don't
know.
I'm
not
really
sure.
And
I
said,
well,
you
know,
there's
this
fellowship
thing,
you
could
go
hang
out
in
a
fellowship,
and
they
read,
and
they
talk
a
lot,
and
they
talk
about
their
problems,
and
it's
pretty
it's
pretty,
you
know,
cool.
And
and
and
Mike
would
go,
well,
how
many
people
are
getting
getting
well
doing
that?
Oh,
I
don't
know.
Maybe
5%.
Mike
could
look
what
do
you
think
Mike
would
say?
Mike
would
look
at
me
and
say,
are
you
nuts?
I
gotta
have
something
with
more
depth
and
weight
than
that.
You
see?
Let
me
go
to
something
that's
got
more
more
meat
to
it.
But
we
trivialize
the
alcoholism
like
it's
no
big
deal,
and
we
would
just
walk
away
from
it.
Anyway,
the
the
that's
why
we
wanna
stay
back
in
that
in
that
stuff.
Let's
go
back
and
try
it
the
old
way.
1
of
my
guys
that
I
sponsored
called
old
school
AA.
Well,
he
can
call
it
whatever
he
wants
to.
I
like
old
school
AA.
AA.
I
like
the
big
book
of
Alcoholics
Anonymous
as
a
solution
to
my
problem
because
it
works
so
effectively
well
once
I
did.
If
if
that's
going
on,
and
I'm
not
sure
what
literature,
those
referring
to,
I
do
know
lots
of
things
are
coming
into
AA.
I
guess
my
question
is
then
why
does
our
book
still
have
to
be
watered
down,
and
why
do
we
have
to
allow
our
book
to
be
watered
down?
And
if
those,
members
are
in
such
need
of
starting
up
something
new,
then
great.
But
start
up
something
new,
and
leave
Alcoholics
Anonymous
to
where
what
has
worked
for
so
long.
Here's
the
problem.
There's
only
us
here
today,
let's
say
every
one
of
us
are
having
experiences
So
So
it's
like
drawing
a
line
in
the
sand
and
passing
this
message
on,
and
we're
gonna
talk
about
this
afternoon.
The
neat
deal
is,
if
I
wake
up
because
of
my
experience
in
the
information
in
the
big
book
Alcoholics
Anonymous,
well
then
I'm
gonna
be
moved
to
be
on
the
firing
line
to
go
help
somebody
else.
Right?
So
now
I
get
a
prospect,
they
wake
up
and
they're
gonna
go
into
their
backyard
and
grab
someone.
Now
we
have
3.
And
that's
all
we
can
do.
And
then
they'll
get
someone
and
pull
them
through
the
archway,
now
we
have
4.
And
little
by
slowly,
we'll
show
up
at
different
home
groups,
and
we'll
have
these
pockets
of
enthusiasm,
and
maybe
some
of
us
will
draw
a
line
in
the
sand
and
say,
you
know
what?
That's
an
outside
issue,
we
don't
belong
here.
Why
it's
AA
approved
literature,
shame
on
the
people
who
are
voting
on
this
stuff.
Which
is
a
wake
up
call
to
me
personally,
and
to
a
lot
of
us,
what
kind
of
service
am
I
giving
on
that
level
to
allow
certain
things
in?
That's
all
I
got.
Thanks.
I
was
just
telling,
buddy,
if
if
you
got
something
that
you
think
might
work,
try
it.
I
mean,
the
only
thing
that
ever
worked
for
me
was
the
message
out
of
the
big
book
about
caught
synonymous.
And
that's
that's
all
the
experience
that
I
can
share
with
you.
If
if
reading
that
meditation
book
has
changed
your
life,
read
it.
Bop
to
you
drop.
Have
have
a
great.
But
in
these
meetings
in
our
fellowship,
we
need
to
be
talking
about
the
one
thing
we're
talking
about.
What
you
got?
My
name's
Jim,
and
I'm
an
alcoholic.
Hi,
Jim.
And
I
appreciate
the
fact
that
you
told
us
we're
not
here
to
bash
AA.
And
and
I
agree
with
you
100%.
I've
experienced
all
the
horrible
things
and
more
that
we've
been
talking
about
here
today.
But
you
see,
I
belong
to
a
home
group,
and
and
sometimes
I
go
to
area
meetings
and
they
talk
they
they
kinda
brag
there.
Sometimes
DCM
will
get
up
and
say,
I'm
so
and
so,
and
my
home
group
is
the
best
home
group
in
the
world.
And
everybody
claps.
And
I
belong
to
a
home
group
that,
I'm
making
the
best
home
group
in
the
world,
because
I'm
making
the
difference.
And
I'm
not
a
special
alcoholic,
I'm
doing
what
you
guys
are
telling
us
to
do.
And
and
there
are
pockets
of
enthusiasm
and
pockets
of
true
AA
all
over,
and
we're
it.
And
the
active
alcoholic,
active
in
service,
the
recovered
alcoholic
who's
doing
something
has
10
to
20
times
more
power
than
the
alcoholic
who's
sitting
there
saying,
well,
just
keep
coming
back.
Because
they
don't
even
go
to
the
meetings
where
it
counts
and
it
votes.
My
home
group
has
about
a
100
and
50
to
200
people
on
a
Friday
night
at
a
speaker's
meeting.
We
just
did
a
group
conscience,
A
business
meeting.
We
had
8.
My
vote
was
important.
You
bet.
I
did
something.
Is
it
a
perfect
group?
Of
course
not.
I
began
about
4
years
as
an
individual
standing
up
at
the
front
door
greeting
people.
We
finally
got
it
into
the,
service
part,
where
now
we're
we're
getting
teams
of
people
up
there
to
greet
people.
Yeah.
You
see,
it's
what
you
do.
It's
what
you
show
them.
They
saw
the
results,
they
like
it.
Now
they
wanna
do
more
of
it.
Same
way
with
doing
the
phone
service.
My
group
was
not
involved
in
any
message
carrying
of
any
kind.
If
you
want
what
we
got,
you're
gonna
have
to
come
here
and
get
it.
Well,
today,
we
take
a
phone
service
commitment
once
a
month.
It's
not
a
whole
lot,
but
it's
more
than
we
were
doing.
Mhmm.
Because
I
took
the
action.
You
can
too.
These
men
here
are
telling
us
the
truth.
Mhmm.
And
it
works
in
Texas.
It
works
in
Pennsylvania,
it
works
in
New
Jersey,
it
works
in
Ohio.
You're
right.
It
only
works
when
we
work
it.
Thanks,
James.
Thank
you.
Good,
great.
Yeah.
David.
Hi,
I
am
an
alcoholic.
My
name
is
Debbie
Temple.
Hi
Debbie.
It's
so
good
to
be
here
and
Thank
you
so
much.
Thank
you
so
much.
Besides
the
fact
that
I
love
you
guys
and
you're
my
heroes,
I
I
just
wanna
personally
thank
you
for
being
out
here
and
getting
people
inspired
and
fired
up.
Every
time
I
come
to
one
of
these
deals,
I'm
just
ready
to
go
out
there
and
just
really
wake
people
up,
you
know?
But
I
just
I
want
to
share
that,
I'm
a
member
of
a
home
group
that
I'm
very
I'm
an
active,
proud
member
of
that
home
group.
It's
available
Thursday
night
group.
We
have
an
open
speaker
meeting
on
Thursday
night,
a
warm,
welcoming,
tradition
based
open
speaker
meeting.
We
also
have
a
Monday
night
literature
study
meeting.
And
it's
a
closed
meeting
and
we
work
very
hard
in
the
traditions
and
the
twelve
concepts.
We
also
have
another
set
of
principles
called
the
12
concepts.
They're
incredible.
I'm
very
heavily
involved
in
general
service
work
and,
I'm
I've
been
given
the
privilege
and
the
honor
to
serve
in
Alcoholics
Anonymous
and
I
got
involved
in
the
traditions
first.
It's
just
my
story
and
that's
a
whole
different
story.
But
I
got
involved
through
the
12
steps,
through
the
12
traditions
first,
having
had
a
service
sponsor
to
take
me
through
the
process,
of
GSR,
DCM,
and
those
of
you
who
are
not
familiar
with
that
part
of
Alcohol,
it's
synonymous.
And
through
my
service
sponsor
came
my
sponsor
who
took
me
through
the
12
steps
for
the
first
time.
In
our
literature
study
meeting,
it's
a
closed
meeting
and
we
are
always
looking
to
more
strengthen
and
unify
the
group
and
keep
our
primary
purpose
to
our
recovery
from
alcoholism.
And
last
Monday
night,
because
this
is
all
about
the
traditions,
everything
that
we're
talking
about
here
is
all
about
the
traditions,
because
without
the
traditions,
we're
dead.
We're
dead.
I'm
dead
as
an
individual,
I'm
dead
as
an
alcoholic
and
I'm
dead
as
a
member
of
this
fellowship
and
so
is
this
fellowship.
We
had
someone
come
in
our
meeting
and
we
go
around
the
room
and
we
introduce
ourselves
at
this
closed
meeting
and
1
gal
introduced
herself
and
she
said,
I'm
an
addict.
And
the
chairperson
looked
at
me,
got
terrified
and
I
mouthed
to
him,
ask,
ask.
He
was
afraid.
I
mean
this
is,
we're
afraid
to
ask
people
that
are
coming
to
our
closed
meetings
if
you're
an
alcoholic.
And
so
what
he
said
was
what
the
3rd
tradition
and
Chris,
thank
you
so
much
for
bringing
up
the
difference
between
the
short
form
and
long
form
of
the
tradition.
Thank
you
and
God
bless
you
for
that.
The
chairperson
asked
because
we
this
is
what
we're
taught,
do
you
have
a
desire
to
stop
drinking?
I
mean
this
is
a
slippery
slope
that
we
went
down.
Do
you
have
a
desire
to
stop
drinking?
She
just
told
us
she
was
an
addict
and
she
said
she
hesitated
and
she
said,
Yes.
And
he
said,
oh
good,
great.
He
was
scared
to
death
and
he
wasn't
going
any
further
than
that.
And
she
didn't
share
at
the
meeting.
I
know
if
she
had
shared,
something
different
other
than
what
we
were
talking
about
would
have
come
out.
But
we
are
reading
right
now
one
of
our
history
books.
We
are
reading
Doctor.
Bob
and
the
Good
Alzheimer's.
If
any
of
you
haven't
studied
our
history
books,
please
do.
Read
AA
Comes
of
Age
and
Doctor.
Bob
and
the
Good
Alzheimer's
and
pass
it
on
because
that's
our
history
And
that
will
tell
you
better
than
anything
that
we
could
ever
say
what
we're
supposed
to
be
doing
here.
My
sponsor
and
my
service
sponsor
will
not
let
me
use
the
short
form
and
the
tradition.
Because
and
the
reason
why
I'm
up
here
is
because
I've
been
inspired
now
today,
as
a
result
of
what
you
shared
and
what
we're
talking
about,
there's
something
more
that
we
can
do
at
our
Monday
night
meeting.
Because
we're
using
the
short
form
of
the
tradition,
which
my
sponsor,
my
service
sponsor
won't
let
me
use.
And
instead
of
asking,
do
you
have
a
desire
to
stop
drinking?
I'm
going
to
suggest
at
our
next
business
meeting
that
we
ask,
do
you
suffer
from
alcoholism?
If
we
ask
and
they
might
say,
I
don't
know.
I
don't
know
if
I'm
alcoholic.
Okay,
well
after
the
meeting
we'll
talk
to
you
and
we'll
give
you
somebody
to
work
with
and
you'll
find
out.
But
that's
the
key
right
here.
If
we're
asking
people
to
comply
to
the
long
form
of
this
if
we're
asking
a
group
to
be
a
spiritual
entity
having
one
purpose,
that's
a
whole
different
thing
than
just
being
a
bunch
of
alcoholics
helping
people
to
overcome
a
desire
to
stop
drinking.
And
so
the
whole
thing
is
about
that
and
I
just
wanted
to
share
what
it
says
in
the
back
of
the
book
with
a,
under
AA
tradition.
It
says
oh,
and
also
by
the
way,
the
long
form
of
the
traditions
came
out
first.
It's
not
a
question,
it's
a
comment
and
I'm
just
about
done.
The
long
form
of
the
traditions
came
out
first
and
they
were
for
us,
for
the
fellowship,
for
us
to
live
by.
The
short
form
of
the
traditions
came
out
later
for
the
outside
world,
for
the
professionals
to
shorten
it
so
that
they
could
better
understand
who
we
are
and
what
we're
doing.
But
this
is
what
gives
us
what
we
have
to
do
to
stay
together.
Otherwise,
like
it
says,
most
of
us
will
finally
die
alone.
So
thank
you
so
much.
Thank
you.
Good
stuff,
dad.
My
name
is
Bob
and
I'm
an
alcoholic.
Hey,
Bob.
Page
25,
it
says,
when
therefore
we
were
approached
by
those
who
in
whom
the
problem
had
been
solved,
there
was
nothing
left
for
us
to
but
pick
up
a
simple
kit
of
spiritual
tools
laid
at
our
feet.
I
know
you're
gonna
probably
talk
about
this,
in
a
little
bit
here,
but
as
far
as
sponsorship
and
finding
the
people
that
have
found
the
solution.
You
know,
how
you
I'm
gonna
pass
on
that
till
this
afternoon.
I'm
hoping
you're
gonna
be
here
because
that's
what
we're
gonna
talk
about
all
afternoon.
Okay.
It's
exactly
what
you're
talking
about.
Right.
Yeah.
Good
questions.
Hi
everybody,
I'm
out
calling
for
Steve
Judge.
Steve.
One
thing
I
want
to
say,
the
question
was
about
more
literature
being
brought
in
the
AA.
Something
my
sponsor
had
always
told
out
to
me
is,
it
says
here,
to
show
other
alcohols
precisely
how
we
have
recovered
is
the
main
purpose
of
this
book.
For
them,
we
hope
these
pages
will
prove
so
convincing
that
no
further
authentication
will
be
necessary.
And
this
was
written
before
all
the
other
literature
had
come
out.
And
those
the
people
who
wrote
the
book,
they
didn't
have
our
history
books.
They
didn't
have,
as
as,
you
know,
as
Bill
sees
it
and
doctor
Bob
and
the
good
old
timers.
Well,
well.
But
what
happened
is
they
were
able
to
stay
sober,
you
know,
and
forward
to
the
2nd
edition
at
the
end
of
it,
it
says,
we
would
like
to
hear
from
those
who
are
getting
results
from
this
book,
particularly
those
who
have
commenced
work
with
other
alcoholics,
you
know.
And
what
he'd
always
told
to
me
is
that
working
with
another
alcoholic
and
doing
what
this
book
says
to
do,
you
will
get
results.
It
doesn't
say
you
may
get
results
or
who
could
be
getting
results,
it
says
you
are
getting
results.
In
in
my
group,
what
we
hide
behind
or
what
the
members
of
the
group
hide
behind
is
the
blue
card.
Open
meeting,
closed
meeting.
Open
meeting,
you
can
talk
about
anything
you
wanna
talk
about.
Closed
meeting,
you
have
to
talk
about
alcohol
in
a
bottle,
you
know,
and
that's
what
they
call
it,
put
it
in
a
bottle.
So
what's
your
what's
your
see
on
the
blue
card?
4
tradition
says
each
group
is
autonomous,
self
governing
and
independent.
Get
rid
of
it.
Set
up
a
new
group
conscience.
That's
a
bit
The
the
blue
card
is
is
actually
pretty
specific.
Even
with
an
open
meeting,
they
ask
us
to
to
confine
our
discussions
as
they
relate
to
alcoholism.
And
the
babysitter
has
got
nothing
to
do
with
alcoholism.
So
it's
it's
telling
us
still,
even
an
open
the
the
definition
between
an
open
meeting
and
a
closed
meeting
is
that
open
meetings
are
for
for
anybody.
Anybody.
Closed
meetings
are
specifically
for
those
who
suffer
from
the
disease
of
alcoholism,
and
they're
asking
us
in
a
closed
meeting
to
focus
our
topics
on
on
the
But
in
the
open
on
the
blue
card
on
the
open
meeting,
it
also
says
the
same
thing.
We
want
you
to
confine
your
discussion
to
those
problems
with
alcohol.
So
it's
it's
not
a
way
out,
I
can
assure
you.
They're
just
folks
have
a
tendency
to
misinterpret
what
that
what
that
says.
Open
and
close
just
tells
us
who
can
come
and
who
and
who
can't
come.
In
a
closed
meeting,
just
like
Deb
alluded
to,
buddy,
you
better
be
an
alcoholic
in
a
closed
meeting.
If
you're
not,
you're
not
welcome.
It's
just
that
simple.
It
You
can
I'll
I'll
pass.
The
reason
why
I
say,
if
you
want,
be
rid
of
it
and
and
have
your
own
group
conscience,
is
my
old
group
we
had
to.
Because
peep
they
were
reading
it
during
the
notes
and
it
wasn't
even
being
paid
attention
to,
but
they
paid
attention
to
different
information
about
restricting,
our
our
our
comments
to
alcohol
and
alcohol
only.
And
we
came
up
with
something
that
the
some
of
the
group
members
voted
on,
Eventually
got
turned
back
anyway,
that's
why
the
group
is
one
of
the
reasons
why
the
group
is
not
around,
but,
the
blue
card
was
not
working
for
us.
Need
to
be
very
clear
cut,
precise,
exact,
specific.
Okay.
I
won't
cover
that
stuff
this
afternoon
too
because
we're
gonna
talk
about
group
structure
stuff
and
we'll
cover
some
of
that
too.
We
got
time
for
a
couple
more
real
quick
and
then
we
gotta
go
to
lunch.
Hi,
I'm
Kathy
and
I'm
an
alcoholic.
Hi
Kathy.
And
I'd
like
to
thank
you
all
for
being
here.
This
has
really
been
great
for
me
because
you
know,
coming
up
on
8
years,
some
people
have
talked
about
being
around
there,
I
thought
I
was
working
a
pretty
good
program
till
yesterday.
And
I
have
to
be
honest
about
that,
you
know.
And
and
I've
heard
people
talk
about
what
people
say
in
meetings
and
I've
said
those
things
with
the
best
of
intentions.
And
but
I've
learned
at
least
in
this
program
that
it's
not
the
easy
stuff
that
keeps
me
sober
that
I
know
about
myself.
It's
the
hard
truths
that
I
have
to
face
about
myself
that,
you
know,
keeps
me
work
work
in
this
path.
One
of
the
the
questions
that
I
have,
is
the
God
question.
Because,
you
know,
I
go
to
meetings
when
people
do
talk
about
God
and
I
hear
other
people
who
say,
oh,
they're
bringing
up
the
g
word
again.
You
know,
people
are
uncomfortable
when
that's
brought
up.
And
I
guess
what
I'm
looking
for
is
some
direction
how
to
handle
that.
You
know,
when
people
are
saying,
oh,
we
shouldn't
really
be
talking
about
God
because
some
people
it'll
drive
them
out
of
the
rooms
when
people
talk
about
God.
And
and
I
agree,
god's
what
this
or,
you
know,
god's
what
this
is
all
about,
but
I
get
frustrated
when
people
say
that,
you
know?
Absolutely.
See
it
all
the
time
on
this
thing.
Remember
what
doctor
Bob
said
about
this
stuff?
If
if
if
God
drives
them
out
of
out
of
the
meeting,
booze
will
drive
them
right
back
into
the
meeting.
At
some
point
in
time,
you're
gonna
have
to
come
to
grips
with
this
deal
that,
that
that
spiritual
connection,
that
God
talk
is
what
keeps
us
sober.
It
is
the
is
the
part
that
connects
us
and
makes
us
healthy.
But
let's
define
it.
Let's
take
it
a
step
further.
We
got
guys
that
come
in
and
wanna
talk
about
Jesus.
I'm
a
Christian,
guys.
Scouts
on
them.
I
have
not
a
problem
at
all
with
it,
except
that
in
cases
like
that,
it
becomes
a
step
a
tradition
10
violation
because
it
is
an
outside
issue.
You
see?
Does
it
mean
that
I
can't
I
can't,
worship
or
do
whatever
it
is?
No.
Not
at
all.
But
in
the
meeting,
I
need
to
be
careful
about
how
I
couch
it
and
what
I
do.
Let
me
tell
you
something.
From
a
guy
who's
seen
meetings
go
both
ways,
both
sick
with
no
God
in
it
and
and
with
God
in
it,
I
guarantee
you,
you
look
at
any
of
the
old
literature
and
you
are
absolutely
inundated
by
the
talk
of
spiritual
solution
and
of
God.
And
and
and
anything
that
goes
counter
to
that,
you're
treading
in
a
real
weird
area.
Real
weird.
The
book
is
crystal
clear.
In
the
same
context,
it
says
introduce
yourself
as
a
recovered
alcoholic
in
chapters
working
with
others
and
and
in
the
vision
for
you.
It
says
stress
the
spiritual
part
freely.
We
we
we
cannot
what
Myers
said
is
so
true.
What
you
pray,
what
you
worship
to,
what
it
that
that
is
your
business.
If
if
your
higher
power
is
is
Kermit
the
frog,
then
then
so
be
it.
But
but
it's
not
my
right
to
push
my
spiritual
belief
on
you.
But
folks,
the
the
the
program
is
built
around
a
thing
called
a
spiritual
experience.
It
is
a
built
around
a
spiritual
solution.
If
that
makes
you
uncomfortable,
then
you
need
to
make
a
decision.
Do
I
wanna
try
to
do
this
deal
or
do
I
wanna
go
away?
I
am
not
going
to
water
the
message
of
hope
down.
I
I
I've
asked
this
from
the
podium
a
1000
times.
I
wonder
how
many
people
over
the
years
we've
killed
because
we
walked
on
tiptoes
around
this
spiritual
peace.
We
don't
wanna
talk
about
the
God
thing,
but
it
isn't
it
the
God
thing
that's
gonna
get
me
sober?
Yeah.
But
we
don't
wanna
talk
about
the
God
thing.
It's
like,
buddies,
what
are
we
doing?
It's
it's
it's
so
open
and
roomy,
the
fellowship.
We
can
worship
anything
we
want.
That's
a
cool
thing.
But
let's
not
let's
That's
what
we're
talking
about,
this
love
and
tolerance.
You
know?
I
wanna
make
this
comfortable
so
everybody
has
a
nice
time,
so
we're
not
gonna
talk
about
anything
that
can
make
you
uncomfortable.
But
but
if
the
spiritual
end
is
making
you
uncomfortable,
then
we
really
need
to
talk
about
this.
This
is
good
stuff.
Bless
you.
Let's
keep
talking
about
it.
One
of
the
reasons
why
you
hear
you
don't
talk
about
God
is
because
you'll
you'll
scare
the
newcomer
out.
So
here's
what's
going
on.
Yeah.
You
have
a
newcomer
who's
sick
and
suffering
dictating,
not
not
intentionally,
but
dictating
to
the
group
what
they're
gonna
do.
Rather
than
the
elder
statesman
in
the
group
saying,
no,
this
is
the
solution,
and
we're
gonna
show
it
to
him
and
and
express
it
to
him
or
her
freely.
Here's
the
here's
the
problem.
Is
it
possible
that
the
people
saying
don't
talk
about
God
is
because
they
have
very
little
or
no
relationship
with
God,
possibly
a
moderate
or
a
hard
drinker,
and
don't
need
to
have
a
spiritual
experience
as
a
result
of
these
steps,
so
God
really
doesn't
interest
them.
And
when
you
talk
about
God,
what
you
do
is
remind
them
of
something
that
they
really
ought
to
be
doing,
so
they
don't
wanna
hear
about
it.
So
let's
not
talk
about
God
because
we'll
use
an
excuse,
we'll
scare
the
newcomer
out.
No,
you're
reminding
me
of
something
I
should
be
doing
and
I'm
not,
and
I
don't
wanna
hear
truth,
but
back
to
hearing
truth
and
getting
hit
with
truth
again.
You
know
what?
You
know
what
your
solution
is?
Keep
talking
about
God
because
someone
will
knock
on
your
door.
And
if
we
save
1,
we
did
our
job.
You
go
keep
talking
about
God.
Thank
you.
Alright.
Got
time
for
one
more.
My
name's
Luke
and
I'm
alcoholic.
Hey
Luke.
My
question
would
be
in
step
10,
when
I
first
arrived
there,
I
vigorously
commenced
it
as
a
way
of
life.
And
since
then,
I
have
seen
my
awareness
drop
and
my
ability
to
watch
drop.
And
I
do
not
see
myself
following
the
instructions
as
vigorously
as
I
had.
And
as
far
as
step
11
goes,
I
have
I
maintain
the
discipline
however
my
thought
life
is
becoming
interrupted
by
chatter,
not
the
old
chatter,
but
chatter.
And
in
your
experience,
is
this
time
to
go
back
through
1
through
9?
Or
is
there,
you
know,
something
I
could
be
missing?
I
still
do
work
with
others,
but
I've
seen
1011.
I've
seen
interference
with
them.
Such
a
good
question,
buddy.
I
I'll
I'll
be
real
brief
because
we're
again,
we're
gonna
do
we're
gonna
do
some
stuff
this
afternoon
that
directly,
addresses
what
you
just
talked
about.
But
the
necessary
juju
to
do
what
you
need
to
do
in
this
program
comes
through
10,
11,
and
12.
I
mean,
it's
there
for
for
a
reason.
The
reason
a
lot
of
us
suffer
mightily
in
that
area
is
because
nobody
holds
us
accountable
to
do
it.
You
you
got
a
sponsor
standing
on
your
neck,
want
you
to
do
inventory,
and
he
stands
there
until
you
do
it.
You
get
I
mean,
pick
any
of
these
action
steps
that
are
up
there.
But
we
never
view
1011
and
12
or
1011,
especially,
as
action
steps.
And
so
they're
so
easy
to
trivialize.
We
can
put
some
distance
between
us
and
that.
It's
like,
one
one
night
my
sponsor
called
me,
we've
been
working
together
for
a
couple
years,
and
he
said,
Myers,
let
me
ask
you
a
question.
Do
you
ever
ever
say
anything
wrong?
And
I
said,
well,
you
know
I
do
every
time
we
talk.
And
he
goes,
oh,
okay.
He
He
said,
you
ever
get
into
dispute
with
your
wife?
I
went,
you
know
I
do.
He
goes,
oh,
okay.
Well,
how
come
you
never
call
me
as
a
step
10
act?
And
he
just
turned
around
and
walked
off.
And
I'm
going,
don't
you
walk
away
from
me.
I
need
to
like
this.
But
it's
like
it's
like
he
I
mean,
he
just
nailed
me.
You
see?
Because
it's
exactly
what
happened.
I
I'm
I'm
what
I
have
done
is
I've
slid
off
into
this
weird
gray
area
where
I
have
become
a
hypocrite
in
my
own
recovery
deal.
I
am
now
telling
my
guys,
you
must
practice
this
step
10
and
11
stuff,
and
yet
I'm
not
doing
it
myself.
And
so
I'm
wondering
why
day
by
day
I
become
more
step
10
sets
the
stuff
up
to
keep
all
the
crap
apart
that
we
did
in
our
inventory
work.
And
we
wonder
how
suddenly,
day
by
day,
these
this
patina
of
haze
begins
to
build
between
us
and
that
sunlight
of
the
spirit.
And
it
gets
darker
and
it
gets
darker.
And
I
have
words
with
the
guy
at
the
cleaners,
and
I
have
words
with
my
wife,
and
I
and
I
and
I
speak
harshly
to
my
daughter.
And
I
have
all
of
these
three
things
I
just
mentioned
are
things
that
I
need
to
be
dealing
with
in
step
10,
but
don't.
Because
my
ego
and
my
selfishness
and
self
centeredness
has
now
rekindled
itself.
I'm
an
arrogant
little
SOB
again.
And
then,
well,
they
weren't
that
unkind,
those
words
I
said.
Yeah.
They
were.
Anything
that
builds
up
that
haze
again
in
that
film
between
me
and
God
is
dangerous,
dangerous
stuff.
Because
as
an
alcoholic,
I
get
sick
real
quick.
Soon
as
he's
gone,
I
get
sick
real
quick.
And
pretty
soon,
I'm
twisted
around
the
axle
again.
I'm
having
words
with
people.
The
spirituality
is
full
blown
in
my
life
again,
and
I'm
in
trouble.
Real
life,
honest,
palatable
trouble.
We'll
talk
about
that.
Yeah.
Good
stuff.
Y'all
ready
for
lunch?
Good.
Because
I
need
to
go
pee.