Don C. from Colorado Springs, CO at River Roundup, Laughlin, NV
Colorado
Springs.
Well,
good
morning,
everyone.
My
name
is
Don
Koyas
and
I'm
an
alcoholic
and
I
am
a
member
of
the
Mohican
Nation.
I
was
born
into
the
Turtle
clan
on
my
mother's
side.
I
was
born
for
the
Coyote
clan
on
my
father's
side
and
my
Indian
name
is
Tantanka
Wambli
that
were
given
to
me
in
1994.
And
I'd
like
to
say
I'm
just
really
honored
to
be
here.
And
I
thank
the
committee
and
it's
really
good
to
be
on
the
sacred
land
of
the
Mojave
Nation
in
the
lepayout
people
in
in
our
way.
We
always
acknowledge
the
sacredness
of
a
of
the
land,
of
the,
you
know,
of
the
people
and
and
thank
them
for
allowing
me
to
come
here.
Also
our
elders,
which
we
in
our
culture,
we
have
a
great
respect
for.
They
always
tell
us
that
before
anything
starts
that
we
always
take
the
time
to
connect
with
each
other.
That's
how
we're
taught.
The
first
thing
you
do
is
you
take
the
time
to
connect.
And
what
I
mean
by
connecting
is,
is
this.
If
I
were
to
switch
and
to
start
speaking
in
my
own
native
language,
what
I
was
going
to
say
next
would
be
a
lot
easier.
Because
there's
certain
things
that
we
can
say
in
our
language
that
it's
difficult
in
saying
English
because
our
language,
when
it
was
formed,
they
was
formed
by
watching
nature.
And
so
it's
a
language
of
relationships,
how
everything
connects
to
each
other,
that
everything
is
of
equal
worth.
And
it's
also
a
feeling
language.
So
when
we
talk
about
interconnectedness,
the
word
that
we
would
use
is
called
Natasha.
And
you
can
recognize
that.
I
think
This
is
why
in
our
in
our
sacred
steps
of
AAS
is
we,
we
do
everything.
No
one
does
it
alone,
but
it's
we
and
Natashi,
how
what
that
feeling
is,
It's
like,
it's
like
when
you
look
someone
in
the
eye,
then
there's
a
second
leader.
There's
a
feeling
goes
across
when
that
spirit
connects.
That's
Natasha.
Then
it
says
we're
ready.
I
don't
know
if
you've
ever
been
married
to
somebody
or
worked
for
somebody,
but
they're
looking
right
at
you
with
their
little
corporate
eye.
And
as
you're
speaking
to
them,
you
can
tell
that
connectedness
isn't
there.
You
know
how
you
can
tell
that?
And
then
you
say
you're
not
listening
to
me.
Oh
yes,
I
am.
What
would
I
say
then?
They
can't
remember
what
you
said.
So
the
others,
they
tell
us
before
you
start
to
take
that
time
to
interconnect
everything.
And
so
with
your
permission,
I
will
do
that.
And
how
that's
done
is,
is
like
a
opening,
they
call
it.
And
the
first
thing
that
we
do
is
we
put
down
these
four
colors,
cloth,
red,
yellow,
black
and
white.
And
what
those
represents
the
four
directions,
E,
Southwest
and
N
that's
the
complete
cycle
from
sunrise
to
sunset,
all
the
seasons.
But
it
also
represents
the
people
in
the
way
that
the
elders
told
to
us.
They
said
when
creation
was
made,
the
creator
only
made
one
race,
and
that's
the
human.
That's
just
one.
And
they
represent
just
like
you
have
flowers,
different
color
flowers,
you
have
birds,
different
colored
birds,
trees,
different
colored
trees.
What
they
said
is
what
this
is
that
you
are
looking
at
in
each
human
being.
When
we
are
born,
we
are
born
with
the
earth
suit.
This
is
just
a
suit
by
which
I
walk
around
the
earth
on
in
each
human
being
is
given
that
suit.
And
we
know
that
that
alcohol
is
not
an
EEO
disease.
It's
not
prejudice.
It'll
take
who
it
can
get.
It
doesn't
matter
what
your
earth
suit
is.
It
comes
after
us.
And
so
we
put
that
here
for
us
to
remember.
When
we
look
around
these
rooms,
we
see
all
different
kinds
of
earth
suits,
but
we
are
just
a
group
of
human
beings
trying
to
help
one
another
stay
sober
and
grow
and
come
back
to
that,
you
know,
to
that
good
way.
And
so
we
put
those
clothes
down
there.
Then
it
helps
us
to
have
the
Natasha,
the
connectedness.
And
then
what
I'll
do
is
I'll
light
some
sage.
It's
a
plant.
We
believe
that
every
plant
has
a
medicine,
has
a
purpose.
Sometimes
we
as
human
beings,
we
sometimes
discredit
how
the
Creator
made
things.
We
see
certain
plants,
we
don't
like
them.
We
say,
oh,
those
darn
weeds,
like
they
don't
belong
here.
Or
we
see
certain
animals,
those
pests,
but
they
have
a
reason
for
being
here.
And
that's
what
we
learn
in
here
is
to
respect
all
things.
Everything
has
a
right
to
be
here.
And
so
our
sage,
what
we
do
is
we
light
that
in
this.
How
the
medicine
gets
out
of
the
plant
is
when
you
you
light
it,
then
the
medicine
that
comes
out
and
what
medicine
is
for
purification.
It's
like
removing
negative.
It
helps
that
connectedness
to
take
place
really
strong.
It's
a
medicine
that
that
we
use.
And
so
I'll
light
some
of
this
sage,
and
then
what
I
will
use
to
spread
it
around
is
this
fan.
It's
for
my
Eagles
wing.
And
this
was
given
to
us
shortly
after
The
White
Buffalo
Calf
was
born
in
Janesville,
WI,
a
few
years
ago.
And
the
elders,
they
said
that
you
share
this
fan.
It
was
made
when
all
the
earth
suits
come
together,
the
red,
the
yellow,
the
black
and
the
white.
When
the
human
being
comes
and
sets
down,
they
said,
then
you
bring
out
the
fan
because
it's
the
people's
fan.
And
So
what
I'll
do
is
to
light
a
little
bit
of
this
sage.
Then
it
turns
into
smoke
and
that's
how
the
medicine
comes
out.
And
then
the
medicine,
it
traps
on
the
bottom
of
the
wing.
So
as
it
comes
in
the
smoke,
it
traps
on
there.
And
then
you
have
the
ability
then
to
throw
it.
So
it
goes
a
great
distance.
And
what
it
does
is
it
helps
with
the
interconnectedness
of
of
all
things.
And
now
thank
you
for
allowing
me
because
it
is
a
part
of
my
recovery
was
for
me
to
come
back
to
the
culture.
And
I'm
going
to
leave
this
fan
out
here
in
our
culture
where
we're
taught
that
when
you
hold
the
eagle
feather
or
you
are
in
the
presence
of
an
eagle
feather,
they
say
you
can't
lie.
So
I'm
going
to
leave
it
there
because
I
am
an
alcoholic,
see?
So
I'll
just
leave
it
there.
And
then
the
other
thing
is
I'm
going
to
offer
Mr.
Ed
this
tobacco
in
our
culture,
when
you
are
in,
when
you
have
elders
there,
what
you
need
to
do
is
ask
them
permission
to
speak.
And
so
I
Ioffer
this
tobacco
and
ask
for
permission,
you
know,
to
speak.
But
that's
the
way
we're
taught
to
do
it,
you
know,
at
home.
And
so
I'll
I'll
do
that.
And
you
taught
me
that
whenever
I
do
this,
I'm
just
to
share
my
experience,
strength
and
hope.
And
if
I
stick
to
that,
I
don't
need
to
be
afraid
that
if
I
do
that,
then
that's
how
I
get
through
this.
And
so
I
will
do
that.
I'll,
I'll
share
my
experience,
strength
and
hope.
And
I'll
share
what
you
taught
me.
Seems
like
most
anything
that
I
know
that
has
of
any
value
I
got
from
you.
Anything
that
works,
I've
got
from
you.
But
maybe
to
talk
what
happened
was
I
can
maybe
do
that
best
by
sharing
a
story
in
this
a
story
I
heard
in
these
rooms,
because
when
I
came
into
AA,
the
first
meeting,
I,
I
found
out
where
it
was
in
boy,
I
didn't
want
to
go
in
there.
And
so
I,
I
located
the
building
where
it
was
and
I
was
at
night
Monday
night.
I
drove
down
there
about
the
time
the
meeting
started
and
there
was
a
slot
for
a
car
right
in
front
of
that
meeting.
All
the
other
ones
are
they
were
full
up.
And
so
I
sent
my
driver
on
the
block
one
time
my
that
slot
is
open
and
I'll
go
to
that
a
a
meeting.
So
I
drove
around
there
and
there
were
people
coming
and
going.
Sure
enough,
that
darn
slot
was
still
there.
It's
a
slow
drill
down.
So
I
said,
you
know,
I'm
going
to
go
around
one
more
time
around
at
me
and
if
that
and
I
drove
really
slow
as
my
red
car
would
go,
you
know,
slow.
I
drove
her
on
there
and
darn
it,
that
place
wasn't
still
there.
And
so
I
said,
OK,
one
more,
just
one
more.
So
I
went
around
and
sure
enough,
it
was.
So
I
went
in
there
and
that
was
my
first
meeting
and
I
walked
in
there
and
what
I
first
noticed
was
there
was
all
white
people.
And
I
went,
Oh
no,
all
the
white
people.
And
I
was
pretty
prejudice
in
those
days.
And
so
I
went
in
there
and
I
just
sat
there
and
I
judged
everything.
I
just
wanted
to
get
out
of
there.
But
there
was
something
I
noticed
when
I
left
there,
I
didn't
remember
anything
that
was
said.
I
don't
even
remember
how
it
felt.
There
was
just
something
even
in
my
own
mind.
I
didn't
like
it.
I
didn't
like
how
you
were
telling
on
yourselves.
I
never
told
nobody
nothing.
When
none
of
their
business,
you
sit
there
and
share,
you
know,
I
thought,
God,
what?
What's
the
matter
with
them
talking
open
like
that?
And
the
second
thing
I
didn't
like
was
your
laughter.
Just
laugh
like
hell,
you
know?
And
there
was
life
wasn't
funny
for
me.
There
was
nothing
funny,
you
know,
about
that,
but
there
was
this
feeling
that
I
experienced
there.
And
even
though
after
that
first
meeting
I
went
to,
I
went,
I
drank
again,
I
never
forgot
that
feeling
that
was
going
on
in
that
meeting.
And
probably
the
best
way
I
could
describe
what
happened
was
to
tell
a
story.
And
I
heard
it
in
these
rooms
and
I
heard
a
man
tell
her
story.
And
I
really
connected
to
it.
I
really
understood
the
meaning
behind
this
story.
And
he
he
was
talking
about
in
this
one
post
city,
there
was
this
arena
and
in
the
city
there
was
a
boxing
ring.
And
he
was
in
that
boxing
ring
in
one
corner
and
in
the
other
corner
was
the
other
boxer.
That
was
alcohol.
And
a
lot
of
people
were
in
that
arena.
They
were,
they
come
here
to
watch.
So
I
connected
to
that
right
away.
And
you
know
when
you're
at
a
special
event
like
that,
they
put
a
little
ribbon
on
the
front
row
and
they
allow
your
family
to
come
sit
right
in
the
front
row
so
that
they
have
a
good
view.
That's
always
a
special
place
that
they
get
to
set
and
that's
what
happened.
My
family
come
and
they
say
right
in
that
front
row
by
that
boxing
match
and
there
was
a
lot
of
noise
and
popcorn
and
all
that
was
being
sold
and
I
felt
pretty
good.
So
as
we
got
near
the
time
to
start
it,
that
referee
come
out
and
it
explained
the
rules
to
alcohol
and
explained
the
rules
to
me
and
we
both
shook
our
heads.
We
agreed
that
we
would
know
what
these
rules
are.
And
so
they
rung
the
bell
and
we
come
out
and
first
couple
rounds
it
was
it
was
all
right.
We
just
boxing
around
and
ducking
and
punching
a
little
bit,
but
it
was
no
big
deal
and
everybody
seemed
to
be
pretty
excited
to
look
forward
to
what
was
going
on
there.
But
then
maybe
around
three
or
four,
we're
out
there
and
all
of
a
sudden
alcohol,
it
just
seemed
to
get
a
lucky
punch.
And
it
kind
of
surprised
me.
And
I
looked
at
the
alcohol
and
the
alcohol
saw
that
was
just
a
lucky
punch.
He
said
you
can
whip
me.
And
inside
I
knew
it
was
true.
I
knew
I
was
strong.
I
knew
I
was
going
to.
I
could
whip
him
if
I
wanted
to.
And
so
the
bell
would
ring.
We
go
sit
down
and
then
get
out
there.
And
pretty
soon
alcohol
started
hitting
some
more.
And
as
that
run
went
on,
you
started
to
notice
a
lot
of
people.
I
started
to
leave
because
it
was
apparently
kind
of
boring
what
was
going
on
there.
And
each
time
the
alcohol
would
punch,
you'd
say,
hey,
that
was
just
a
lucky
punch.
And
I
noticed
a
couple
of
times
it
seemed
from
my
point
of
view
in
that
situation,
the
alcohol
started
to
hit
some
low
blows.
In
the
rules,
it
says
you
can't
do
that,
but
the
referee
never
said
anything.
And
so
as
we
got
back
on
a
couple
more
rounds
and
pretty
soon
the
alcohol
is
just,
it's
really
punching
almost
at
will.
It's
really
beating
me
up.
And
I
looked
around
out
at
that
arena
during
that
break
and
I
noticed
everybody
had
gone
except
my
family.
My
family
sat
right
there
on
that
front
row.
They
were
watching
what
was
going
on.
Went
out
there
for
another
round
and
the
alcohol
started
just
to
really
punch,
really
hurt.
The
bell
would
ring.
I
could
barely
make
it
back
there
and
I
sit
down
there
on
that
little
chair,
my
son
come
up
to
me
and
he
said
he
said
Dad,
his
mumps
his
let's
go.
She
says
get
out
of
that
arena.
And
I
look
back
at
that
8
year
old
boy
and
I
said
you
tell
your
Mama
just
one
more
round.
I
says
you
going
to
watch?
I'm
going
to
do
it.
She's
you
just
tell
her
to
watch.
I'll
make
her
proud.
So
that
bell
rang
and
we
come
out
there
again.
This
time
alcohol
was
really
fighting
dirty,
kicking,
hitting,
and
I
was
right
down
on
my
knees
saved
by
that
bell
one
more
time.
And
I
call
back
over
in
that
corner
and
I'm
sitting
there
trying
to
figure
this
thing
out.
Then
pretty
soon
my
daughter
she
come.
She
tugged
at
my
arm
and
I
looked
at
her
and
she
says
dad.
She
says
Mom
says
that
if
you
don't
go
now,
we're
going
to
leave,
We're
not
going
to
watch
this
anymore.
I
said
you
just
tell
her
one
more
round,
just
watch
because
I'm
going
to
do
it.
The
bell
rang
and
I
went
out
there,
and
I
don't
think
I'm
really
sure.
When
they
left,
I
wasn't
watching
for
them.
And
by
this
time,
the
alcohol,
it
had
me
write
down
on
my
stomach,
on
my
hands
and
knees.
I
could
just
see
alcohol's
tenor
shoes
kick
in.
And
Ptolemy,
you
can
beat
me.
And
I
was
saying
I
know
I
can.
I
know
I
can.
It
was
a
lucky
punch.
Then
it
hit
me.
Awesome.
Nice.
You
know
something
that
all
calls
lying?
I
said.
I'll
call
his
line.
So
I
don't
even
remember
the
bell
or
anything
else.
I
know
as
I
crawled
out
that
arena
on
my
stomach
and
I
crawled
out
of
that
arena
and
I
got
off
by
myself
and
I
started
to
heal
and
I
was
thinking
about
things,
you
know,
as
I
was
out
there
for
a
while,
then
all
of
a
sudden
I
was
thinking
about
this,
you
know,
something
I
know
a
move
that
alcohol
don't
know
about.
I
didn't
show
him
my
real
stuff.
So
I
thought
about
that
and
I
said,
you
know,
what's
up?
I'm
going
to
go
back
there.
And
I
walked
in
that
arena
and
the
light
was
on
and
the
alcohol
was
standing
in
a
corner
with
his
arms
were
on
his
ropes.
And
I
looked
at
the
alcohol
and
I
said
alcohol,
I'm
back.
And
the
alcohol
said,
I
knew
you
would
be
because
you
know,
some
stuff
you're
going
to
whip
me.
Yes.
So
I
said
that's
what
I'm
going
to
do.
So
I
jump
back
in
that
arena
and
it
was
a
matter
of
seconds.
Alcohol
put
me
right
down
on
my
stomach
again.
And
so
I
realized
that
what
I
knew,
it
didn't
work.
So
I
crawled
out
of
my
stomach
again,
all
bruised
from
alcohol.
And
I
I
got
out
there
and
I
got
thinking
again
about
another
move
that
I
thought
the
alcohol
wouldn't
know
about.
So
back
in
the
arena
I
went
again
and
I
said,
alcohol,
I'm
back.
And
I
said,
I
know,
I
know
you
would
be
back.
I've
been
waiting
for
you.
And
the
same
thing
happened
a
step
quicker
this
time.
And
so
I
called
out
that
arena.
The
last
time
I
looked
at
that
alcohol
tenor
shoes,
I
was
able,
as
that
big
book
says,
to
concede
to
my
innermost
self,
to
my
insides
that
I
have
this
disease,
alcoholism.
And
that
was
August
10th,
1978,
that
I
left
out
arena
and
never
have
found
it
necessary
to
go
back
into
that
arena.
So
what
I
did
one
more
time
is
I
come
back
to
you
people.
And
this
time
when
I
come
back,
I
didn't
come
back
to
keep
my
family.
They
were
gone.
I
didn't
come
back
to
keep
my
job
because
it
was
gone.
I
come
back
to
you.
I
was
thousands
of
dollars
in
debt.
I
was
bankrupt,
my
family
was
gone.
It
was
all
gone
when
I
came
back.
This
time
I
didn't
look
at
it
as
a
white
men's
program
that
had
gone
to
alcohol.
It
was
about
alcohol.
And
I
knew
that
you
knew
that,
and
I
knew
you
knew
some
things
that
I
didn't
know.
To
die
would
have
been
easy.
But
you
know,
it
doesn't
necessarily
let
you
die.
It
keeps
you
alive,
barely
alive.
And
so
when
I
came
back
into
the
program
that
last
time,
I
didn't
have
any
resistance.
It
was
gone.
I
was
absolutely
willing
to
do
what
I
needed
to
do,
what
you
told
me
to
do.
And
one
of
those
things
you
told
me
to
do
was
to
get
a
sponsor.
And
I
was
kind
of
watching
this
old
man.
I
was
up
in
Denver
by
then.
They
call
him
Big
Frank.
You
know,
he's
an
attorney.
He
was
sober
a
long
time.
He's
all
he's
a
real
alcoholic,
Frank
is,
and
he
knows
that
big
book
quite
well.
And
so
when
I
asked
him
if
he
would
be
my
sponsor
and
he
says,
well,
let's
sit
down
and
we'll
talk
about
that.
And
so
we
sit
down
there
and
he's
kind
of
a
sarcastic
kind
of
a
man.
From
my
point
of
view
at
that
time,
he's
a
great
big
man's
bus
6-7.
He's
big,
all
scarred
up,
and
he
just
sat
there.
He's
sizing
me
up,
you
know?
He
had
this
way
of
looking
at
you
as
his
squint
eyes
and
nodding
his
head,
his
lips
sticking
out,
you
know,
like.
And
he
said,
you
know,
I've
been
here,
he
said
about
17
years.
He's
I
watch
you
Indians
come
in.
You're
all
the
time
You
hang
out,
he
says.
You
sit
way
in
the
back.
You
don't
say
nothing.
He
said.
All
of
a
sudden
you
just
disappear.
He
said,
I
don't
know
what
there
is
about
this
program
and
you
guys,
but
he
said
most
of
you
guys
don't
get
it.
He
said,
I
don't
think
you
got
what
it
takes.
And
he
was
getting
more
sarcastic,
you
know,
And
you
know,
you
ever
have,
like
when
you're
a
kid,
have
a
little
puppy
and
you
don't
know,
but
you
teased
that
puppy.
You
rub
it
in
the
face
and
then
you
rub
it
a
little
bit
more
and
then
personally
you
get
it
growling,
you
know,
that's
the
way
I
felt
he
was
doing
to
me.
He
says,
rubbing
it
in
my
face
and
rubbing
it
in
my
face.
Remember.
And
I
remember,
I
said
to
her,
and
I
just
looked
at
him
with
my
glaring
eyes
and
I
thought,
you
know,
you
watch
you
white
son
of
a
bitch.
I'll
show
you.
I
saw
I'll
make
it.
But
I
found
out
later
on
in
his
wisdom
about
the
only
thing
that
he
had
to
work
with
that
I
had
a
lot
of
was
anger
and
it
was
hate.
I
didn't
have
compassion,
love,
caring.
I
didn't
didn't
even
feel
anymore.
By
the
time
I
come
in,
I
was
numb,
paralyzed,
kind
of
that
way.
And
so
that
was
kind
of
how
it
started.
And
he
told
me,
he
said
there's
a
couple
of
things.
He
said
I'll
guarantee
you
one.
He
says
I'll
guarantee
you
my
friendship
and
he
says
it
doesn't
matter
whether
you
like
me
or
not.
He's,
you
know
something.
I
just
now
decided
I'd
be
your
friend
for
life
and
that's
the
way
it
is.
You
got
nothing
to
do
with
it.
And
he
says
the
second
thing
he
says
I'll
give
you.
He
says
I'll
give
you
some
guidance.
He
says
there
is
a
book
here
and
he
says
no,
you
don't
know
anything
about
it,
he
said.
But
I
know
about
that
big
book
and
he
said
the
other
thing
I
can
give
you
is
some
hope,
he
said,
because
I'm
sober
17
years
and
he
says
you
little
brown
son
of
a
bitch,
you
can't
get
30
days.
So
as
I
know
something
that
you
don't
and
he
went
on
to
say
so
there
are
some
things
I
am
not,
he
said.
I
am
not
your
taxicab.
Don't
be
asked
me
for
rides.
I
ain't
your
banker.
Don't
ask
me
for
money.
I
am
not
your
hotel.
You
know,
he
said.
You
did
all
that
stuff
you
got
to
the
bars
and
stuff.
So
to
him
be
calling
me
for
that,
but
he
said
I
will
share
with
you
how
this
program
works.
And
so
then
he
showed
me
this
big
book
of
AA.
He
wouldn't
let
me
use
the
12
and
12.
He
had
some
opinions
about
12:00
and
12:00.
He
had
a
lot
of
opinions
but
lots
of
things.
But
he
said
that
it's
that
book
and
he
showed
me
how
664
pages
were
and
he
held
it
up
like
that.
He
said
the
rest
are
stories.
But
he
said
this
1st
164
pages
is
if
you
do
exactly
what
it
says
in
there,
he
said
you'll
never
have
to
drink
again.
This
isn't
about
slipping.
This
program's
not
about
slipping.
It's
about
never
happened
to
drink
again,
you
know,
and
if
if
you
haven't
been
able
to
quit
that
way
and
you've
gone
through
all
that
terror,
that's
a
big
deal
to
hear
somebody
say
if
you
do
this,
you'll
never
have
to
drink
again.
And
so
he
showed
me
those
164
pages
in
that
book
and
he
said,
that's
what
we're
going
to
do.
We'll
start
on
those,
on
this
book.
Then
he
took
a
schedule
and
he
said
these
are
the
meetings
here
in
Denver,
Co
and
he
circles
6
meetings
I
was
to
attend
Sunday
night
I
could
go
to
any
meeting
I
wanted
to
but
Monday
through
Saturday
I
was
directed
which
meetings
I
was
to
go
to.
Then
he
said
when
you
go
to
this
meeting
he
said
when
it
comes
your
turn
you
say
my
name
is
Don,
I'm
an
alcoholic.
And
then
he
says
you
don't
say
nothing
after
that
because
you
don't
know
nothing.
He
says
you
have
nothing
to
share.
So
he
says
you
just
sit
there
and
listen.
And
so
that's
the
way
I
did
it.
I
went
there
and
I
just
my
name
is
Don.
I'm
a
colic.
And
I
didn't
say
anything,
but
I
must
have
been
sober
about
six
months.
And
I
was
sitting
there
one
night
in
this,
this
Indian
woman
walked
in
this
meeting.
Well,
she
was
looking
good
to
me,
you
know,
laughter,
and
she
was
kind
of
looking
at
me
with
those
snagging
eyes.
We
call
it
back
home,
right?
Get
that
certain
look.
I
could
tell
something
was
going
on,
that
connectedness,
It
was
there
pretty
strong.
And
I
thought
to
myself,
you
know,
I'm
not
going
to
make
any
points
with
this
Indian
woman
unless
she
hears
me
quote
the
book
or
something.
I've
got
to
do
something,
you
know,
sooner
am
I
my
turn
come.
And
I
said
my
name
is
Don,
I'm
alcoholic.
And
I
started
quoting
that
big
book.
I
just
whipping
those
passages
on
and
I
could
tell
she
was
even
more
interested
once
I
could
quote
that
big
book.
So
anyway,
we
did
that
and
we
went
for
coffee
that
night
and
I
went
home
and
I
went
home.
10
seconds
seemed
like
the
phone
rang
and
I
was
such
a
good
mood.
Hello,
son
of
a
bitch.
Why
were
you
doing
talking
tonight?
You
know
somebody
sponsors
are
like
their
original
Internet.
You
know
they
know
everything.
They're
just
camped
up.
So
anyway,
I
got
caught.
But
when
we
went
to
that
big
book,
the
first
thing
he
did
is
he
turned
to
those
12
proposals.
There's
12
steps
and
he
said,
I
want
you
to
look
at
each
of
these
12
steps.
And
he
said,
I
want
you
to
answer
two
questions.
He
used
to
call
it
the
step
before
the
steps.
And
he
said
these
are
the
two
questions
you're
to
answer
for
each
one
of
those
12
steps.
He
said
one
is
he
said,
are
you
willing
to
go
to
any
length?
So
you
got
to
read
step
one
and
see
you
willing
to
go
to
any
length.
Don't
worry
about
how
to
do
it,
but
you
willing
Then
Step
2,
are
you
willing
to
go
to
any
length?
And
step
three,
I
was
to
consider
that
possibility
for
all
each
of
those
12
steps,
not
just
a
Yup,
but
was
I
willing
to
go
the
distance?
The
second
question
you
asked
me
says
do
you
want
to
do
it?
Do
you
want
to
work
these
12
steps?
Is
this
your,
your
Rd.
Because
he
said
not
everybody
in
the
program
works
those
12
steps.
He
said
from
his
point
of
view,
half
a
a
they
don't
work.
No
12
steps.
He
stays
stay
sober.
They
go
to
the
meetings.
And
as
he
is
telling
me
that
there's
over
at
his
house
and
he
was
making
us
a
snack,
you
know,
and
he
was
telling
me
about
this
program
of
AA.
He
says
it's
like
a
banquet.
He
said
there's
like
steak
on
this
end
and
you're
further
down,
you
know,
there's
like
meatloaf
and
further
down
there's
like
cheeseburger
a
A
and,
and
he,
he
knew
that
I
liked
peanut
butter,
you
know,
and
so
he
was
making
this
peanut
butter
sandwich.
I
was
eating
the
sandwich,
you
know,
and
then
he
finally,
I
just
took
a
muffler,
that
peanut
butter
sandwich
and
he
said
there's
even,
he
said
peanut
butter
a
A
and
I'm
sitting
her,
my
mouth
is
full.
And
he
says,
but
the
problem
with
peanut
butter,
he
said
it
sticks
to
the
roof
of
your
mouth
and
you
go.
So
I
guess
I
see
him
in
a
meeting
every
once
in
a
while.
You
know,
he
said
in
a
meeting
how
his
sponsors
give
me
that
look.
They
try
to
connect
you
and
you
look
the
other
way.
We
sat
in
meetings
like
that
and
he'd
be
looking
at
me.
Finally,
I'd
look
over
across
the
table
at
him
and
he'd
go
sauce
but
rubbing
my
face,
you
know.
But
he
said
one
of
the
reasons
you
have
to
have
that
step
before
the
step,
he
said,
is
because
when
you
go
through
those
steps,
he
said
when
you
worked
him,
he
said
you're
going
to
hit
a
wall.
And
he
said
if
you
hit
that
wall,
it
comes
up
and
you
hit
it,
you
will
turn
around
and
quit.
But
he
said,
if
you
make
that
commitment,
I
want
to
do
this,
I'm
willing
to
go
to
any
length.
That
commitment
will
take
you
through
those
rough
times
because
that's
what
you
said
you
wanted
to
do.
So
he
said,
don't
come
whining
to
me
that
you
don't
want
to
do
it.
Because
he
said
you
told
me
you
wanted
to
do
this.
You
said
you
was
willing
to
go
to
any
length.
So
I'm
back.
When
I
told
him
I
was,
and
that's
true,
I
was.
I
didn't
know
what
it
was
going
to
be,
but
I
wanted
to
go
through
that
work.
He
called
it
the
work.
That's
all
he
referred
to.
He
still
does
to
this
day.
So
we
went
back
there
and
when
I
got
that
step
before
the
step,
then
he
showed
me
where
the
instructions
were
for
step
one.
You
know,
I
had
read
that
big
book
lots
of
times.
That
was
the
most
boring
book
I
ever
read
my
whole
life,
that
big
book,
and
I
could
never
find
instructions.
I
didn't
understand
what
that
was.
Instructions.
So
then
you
told
me
the
1st
43
pages
is
to
do
a
step
one.
And
I
was
to
consider
and
he
said
if
that,
if
you're
a
real
alcoholic,
he
said
when
you
read
that
book
you'll
understand
this
book.
He
said
if
you're
just
a
normal
person,
you
won't
understand
that
book
very
well.
But
if
you're
a
real
Nelki,
you'll
be
able
to
say
that's
me,
that's
me,
that's
me,
That's
the
way
it
was.
I
went
through
and
I
read
that
and
I
knew
that
book
was
written
about
me.
It
was
easy
to
see
it.
Some
words
I
didn't
know,
you
know,
paradoxically
and
all
that
stuff,
you
know,
I
still
don't
know
what
it
means,
but
I
know
that
book
is
written
by
me
because
they
were
telling
my
story
right
in
that
book.
I
understood
that
the
day
will
come
when
you
have
no
mental
defense
against
that
first
drink.
I
know
about
that.
I
can
tell
you
stories
about
that
where
I
make
vows
and
I
still
would
drink
or
somebody
come
up
and
say
you
keep
this
up,
you're
going
to
lose
your
family.
Most
important
thing
I
ever
had
my
whole
life
and
I
lost
it.
It
went
because
of
the
alcohol.
I
knew
about
that.
Then
we
come
to
the
second
part
of
step
one
and
he
showed
me
on
page
52
was
called
manageability
paragraph.
And
in
there,
there
were
nine
areas
I
was
to
look
at
in
terms
of
unmanageability.
That
part
where
he
says
we're
having
trouble
with
our
personal
relationships.
We
couldn't
control
our
emotional
nature.
And
there
were
nine
areas
in
there.
And
he
had
me
take
those
nine
areas
and
flip
it
into
a
question.
And
I
was
to
look
at,
in
my
relationships,
it's
not
what
were
they
doing,
but
how
was
I
managing
them?
So
I
was
to
list
people
I
was
in
relationships
with
and
I
was
to
look
at
my
behavior
in
that.
How
was
I
managing
that?
Was
I
stuffing
it?
Was
I
getting
angry?
Did
I
run?
Did
I
gossip?
Did
I?
And
I
was
to
look
at
my
part
of
relationships,
how
I
was
managing
them.
And
with
all
nine
of
those
areas,
he
made
me
look
at
each
one
of
those
areas.
I
had
to
give
him
a
lot
of
examples
of
what
that
was.
So
I
went
through
and
I
did
that
and
I
came
back
to
him
and
then
we
talked
some,
I
added
some
things
to
it,
but
I
for
the
first
time
I
was
able
to
see
what
unmanageability
was.
I
didn't
know
what
it
was.
I
thought
that
was
normal.
I
thought
when
some,
when
you
got
pissed
at
somebody,
don't
talk
to
him
for
weeks,
you
have
to
share
nothing.
It's
an
ended
way
or
whatever,
you
know,
whatever
that
stuff
was.
He
always
told
me,
he
says
being
Indian,
I'll
get
you
drunk.
He
used
to
tell
me.
I
used
to.
His
name
was
always
in
my
resentment
inventory
when
he
said
that,
but
he
took
a
while
before
I
knew
what
he
was
saying.
And
so
then
we
took
those
nine
areas,
and
he
always
explained
to
me
that
the
steps
are
interconnected.
They're
not
separate
12
things,
but
they're
interconnected
with
each
way.
Then
I
took
those
nine
areas
and
I
bought
this
to
Step
2.
And
what
I
was
to
do
there
is
to
create
a
vision
in
nine
areas.
Came
to
believe
that
a
power
greater
than
ourselves
could
restore
us
to
sanity.
So
I
had
to
look
at
sanity
and
personal
relationships,
emotional
nature,
making
a
living
full
of
fear,
and
all
nine
of
those
areas.
And
so
I
made
that
vision
in
Step
2.
And
he
told
me
that
vision
that
you're
right
in
Step
2
will
be
your
spiritual
awakening
in
Step
12.
What
you
said
in
step
two,
he
said
if
you
want
to
know,
having
had
a
spiritual
awakening,
what
it
is,
he
said
look
at
your
vision
work
that
you
do
in
Step
2.
And
so
I
wrote
that
part
in
there
and
he
said,
don't
ask
how
is
this
going
to
happen
or
when,
but
he's
the
most
step
to
his
written
out
way
beyond
your
belief
system,
out
in
the
land
of
impossibility,
out
in
the
land
of
the
extraordinary.
And
so
I
made
that
vision
and
then
I
went
over
to
his
place
and
we
started
to
work
on
step
three.
And
he
always
believed
that
every
sentence
in
the
big
book
was
instruction.
So
when
I
told
him
I
was
ready
for
step
three,
he
would
open
up
that
big
book
and
he'd
read
every
line
and
then
he'd
ask
me
for
experience
on
that
line.
So
when
he
says
that
our
lives
are
running
self
propulsion,
he
said
give
me
some
experience,
that
this
is
true
for
you.
And
so
I
had
to
go
to
each
one
of
those.
When
asked
a
question,
I
had
to
answer
the
question.
He
didn't
let
nothing
go.
We
had
to
go
all
the
way
through
there.
And
like
a
lot
of
people,
when
you
come
into
the
program,
I
struggle
with
that.
Step
3,
Some
experience
that
this
is
true
for
you
and
some
of
the
brothers
here,
you
know,
they
have
mission
schools
that
are
different
churches
coming
under
reservations,
you
know,
and
they
always
had
clothes
and
food.
That's
kind
of
why
we
went
to
them,
you
know,
for
the
food
and
the
clothes,
except
they
always
made
you
do
their
thing
first.
So
the
Catholics
would
come
in
and
you,
you
had
to
learn
to
do
all
of
this,
you
know,
and
then
pretty
soon
they
run
out
of
funding
or
whatever.
And
then
the
Pentecostals
would
come
up
and
then
you,
you
had
to
learn
to
do
this.
And
so
we,
we
had
to
do
a
lot
of
different
things
on
a
reservation
like
that.
But
what
was
always
puzzling
is
like,
you
know,
the
Catholics
would
leave
in,
the
Pentecostals
would
come
in
and
say,
the
Catholics
are
going
to
hell.
And
you
go,
whoa,
am
I
glad
that
Pentecostals
are
here?
Then
they
would
leave
and
a
Baptist
will
come
and
they
say,
no,
they're
both
going
to
hell.
You
know,
we're
the
one.
And,
you
know,
you're
a
little
kid.
You
get
this
idea.
You
want
to
get
to
heaven
or
wherever
this
place
is.
And
it's
like
you
weren't
sure
for
sure
which
one
was
it,
you
know?
So
I
had
some
pretty
tainted
views
of
God.
I
didn't
know
about
the
Creator
until
I
came
here
to
you.
That's
where
I
really
learned
about
it,
because
I
mean,
I'd
like
to
have
a
story
last
night
when
Speaker
you
know,
he
talked
about
mission
school,
you
know,
like
when
you
were
a
little
Indian
kid,
a
nun
is
really.
I
mean,
they
got
this
robe
on
and
they
got
this
and
they
carried
their
arms
and
they
had
little
sticks
and
they
were
like
spiritual
terrorists
on
their
reservations.
They
scared
a
crap
out
of
you
and
you
know,
they
would
be
trying
to
get
you
to
find
God
and
they'd
say,
you
know,
like
you
ever
been
burned
with
a
cigarette
and
say,
Oh
yeah.
And
they
say
one
hell,
your
whole
body
is
going
to
burn
and
you
get
blisters.
You,
you
have
these
visions
of
a,
you
know,
it
scares
the
heck
out,
you
know,
they
say
you
ever
been
thirsty?
There
ain't
no
water
in
hell.
Your
body
is
going
to
blister
and
you're
going
to
never
have
water.
Nor
do
you
want
to
see
God,
and
you
bet
I
do.
But
it
was
always
like
you
had
the
flames
of
hell
licking
your
ass,
you
know,
going
there
for
the
wrong
reason.
But
you
know,
today
I
know
better
because
that's
all
part
of
my
prejudice
to
religion,
that
you
had
to
help
me
take
a
look
at
it.
But
that's
how
it
seemed
to
me.
It
wasn't
until
I
came
to
you
that
I
started
to
find
it.
So
I
had
some
of
these
in
my
mind.
I
had
some
of
these
things
about
turning
your
life
over
to
the,
you
know,
Are
you
sure
you
want
to
do
this?
But
then
one
day
I
was
in
a
meeting
and
I
was
on
that
third
step
because
the
way
Frank
told
me,
he
said
when
you
go
to
a
meeting,
he
said
the
only
problem
you
got
in
your
whole
life
is
a
step
you're
on.
If
you're
in
step
one,
I
don't
care
what
meeting
you
go
to,
you
listen
to
it
from
point
of
view,
step
one.
If
you're
in
step
11,
you
sit
there
from
point
of
view
with
step
one.
So
wherever
I,
as
I
went
through
the
steps,
that's
how
I
had
to
do
it.
So
I
was
on
Step
3.
So
I
listened
from
the
point
of
view
of
Step
3
and
it
was
in
there
that
I,
I
heard
a
version,
a
story
that
really
helped
me
a
lot.
And
this
guy
was
the
nurse
talking
about
step
three.
And
he
said,
you
know,
I
said
there's
four
frogs
sitting
on
a
log
in
a
pond.
And
he
said
one
of
those
frogs
make
a
decision
to
jump
in
the
water.
So
how
many
frogs
are
left
on
that
log?
I
said
three
used
to
know
four
see
used
to
that
frog
was
sitting
there
with
the
other
frogs,
but
just
decided
when
he
makes
that
decision,
he
said
in
the
way
this
step
works
is
when
you
make
that
decision
to
turn
your
life
and
your
will
over
to
the
care
of
the
God.
He
said,
and
God
makes
you
into
an
orange
frog.
He
said
in
AA,
you
hear
this?
Well,
I
took
my
will
and
I'd
give
it
back
and
I
took
it
back
and
I'd
give
it
away
and
I
took
it
and
he
said
that's
not
how
it
works.
He
says
it's
a
one
time
deal.
He
said
when
you
turn
your
life
over
to
the
care
of
God
like
that
frog,
He
said
it
makes
the
orange
frog
in
this
orange
frog
forever.
He
said,
so
say
you
make
that
decision
on
Friday
and
then
Saturday
you
get
all
upset
and
you
get
really
angry.
He
said
you're
just
a
pissed
off
orange
frog,
That's
all
this
is.
Suppose
Mandy,
you
go
get
drunk,
he
said.
Then
you
were
drunk.
Orange
frog.
That's
the
way
that
is,
and
it
works
that
way.
And
where
my
head
was,
I
used
to.
That's
it.
I
want
to
be
orange
frog.
So
of
course
I
went
over
to
Frank.
I
didn't
say,
hey,
Frank,
I'm
ready
to
be
an
orange
frog
because
Frank
was
not
quite
that
way.
But
anyway,
we
went
over
there
and
we
went
through
that
line
by
line
of
all
instructions
in
the
third
step.
And
when
that
was
done,
he
said,
Are
you
ready?
It's
a
mean
that
old
man.
We
got
on
our
knees
and
each
opened
up
that
big
book
and
held
on
hands.
And
he
read
that
third
step
prayer.
And
then
I
read
that
third
step
prayer.
And
so
when
I
was
finished,
I,
I
said,
well,
Frank,
now
what?
And
so
I'm
glad
you
asked.
And
he
reached
behind
his
charity,
pulled
out
a
legal
tablet
with
a
pencil.
He
says,
let's
see
what
that
book
says.
This
is
next.
We
launched
on
the
course
of
Vigorous
action
and
so
before
I
was
writing
there,
I
knew
how
to
write
resentment
inventory,
5
column,
resentment
inventory,
4
column,
4
inventory
and
a
13
column
6
inventory.
The
way
that
we
did
it,
because
you
know,
on
the
section
inventories,
the
scores,
I
jealous
caused
suspicion.
Each
one
had
to
be
a
column,
he
said.
So
you
can
see
the
pattern
separated
out.
You
can
see
it,
especially
the
first
inventory.
And
so
that's
the
way
I
did.
I
wrote
that
inventory
and
I
remember
I
was
writing
inventory
for
a
couple
of
months
and
this
thing
came
up
around
my
sexual
abuse.
I
was
sexually
abused
when
I
was
nine
in
10
by
an
uncle
and
I
never
told
anybody
anything.
And
when
its
surface
I
was
sick.
And
when
I
saw
all
that
stuff
that
come
up
with
that,
I
stuffed
that
for
a
long,
long,
long
time
and
I
went
like
nuts
and
I
drove
my
car.
I
don't
remember
driving
over
to
Frank's
place.
I
didn't
go
in
the
front
door.
I
was
just
pawning
on
a
glass
window.
Even
when
he
opened
up
the
door,
I
was
still
pounding.
And
I
think
that
was
the
only
time
in
the
first
three
years
I
knew
him.
He
was
ever
kind
to
me.
He
invited
me
in,
but
you
could
see
something
was
going
on.
So
he
let
me
stay
there
for
that
weekend,
and
I
wrote
inventory
down
there
in
his
basement.
And
so
when
an
inventory
was
finished,
I
knew
it
was
good.
He
told
me
about
the
dark
crannies.
He
said
no
secrets,
Everything
has
to
be
told.
You
cannot
have
any
secrets.
That's
what
that
dark
cranny
is.
So
if
you
have
those,
he
says,
you'll
get
drunk.
And
so
when
the
inventory
was
done,
I
knew
it
was
done.
And
so
I
still
going
to
get
up
enough
courage
to
go
tell
anybody
because
I
knew
I
had
to
admit
to
myself,
to
another
human
being
and
to
the
creator
of
God
what
was
in
there.
And
there
were
certain
things
I
didn't.
I
didn't
know
if
I
wanted
to
tell
anybody
about
that
sexual
abuse
and
what
I
wrote
about
it,
what
was
in
there
about
the
terror
of
it.
Then
later
on,
when
I
was
older,
I
also
used
it
for
pleasure.
I
fantasized
about
it.
It
wasn't
all
painful.
I
couldn't
think
of
ever
telling
anybody
that
parts
of
that,
that
abuse
that
took
place.
And
it
was
my
mother's
most
favorite
brother.
Everybody
loved
that
young
Indian
guy,
but
he
was
molesting
a
lot
of
us
right
from
within
our
own
clan.
And
I
had
stolen
money.
There
were
a
lot
of
things
that
I
had
done.
I
didn't
want
to
tell,
so
I
I
kept
putting
it
off.
I
kept
putting
it
off.
One
Friday
in
the
afternoon
I
started
getting
that
feeling,
you
know
that
one
like
you
get
when
you're
going
to
go
to
the
bar
and
your
mind
says
you
ain't
going
but
everything
says
you
are
going.
How
your
wrists
go,
like
they
get
like
this,
you
know,
you
get
that.
And
there
was
building
up
and
it
was
coming
on
strong
and
I
knew
what
was
going
down.
I
had
been
to
an
up
year
meetings
to
find
out
I
was
either
going
to
fist
up
or
drink.
Yes,
I
waited
as
long
as
I
could
and
I
knew
what
I
had
to
do.
So
I
called
Frank
and
they
just
take
him
to
the
hospital.
He
went
home.
So
I
called
this
other
guy
that
I
kind
of
trusted
and
he
went
home.
I
called
his
third
guy
and
he
was
there.
And
you
know,
when
you
don't
know,
you
know,
that's
kind
of
a
personal
thing
there
to
see
if
we
can
get
a
fifth
step
going.
I
didn't
really
know
this
guy,
but
I
used
to
listen
to
him
in
the
meetings.
I
had
respect
for
him
and
I
couldn't
get
myself
to
ask
him,
but
he
guessed
it,
he
said.
You
want
to
do
a
footstep,
don't
you?
Nicest
man
I
do.
He's
come
on
over
yourself,
put
on
the
coffee.
So
we
went
over
there
and
what
I
didn't
tell
him
was
I
did
my
inventory
heading
a
folder
like
I
was
shown,
but
the
dark
crannies,
I
wrote
it
separate
and
I
stuck
it
in
my
pocket.
So
I
got
over
there
and
I
read
everything
that
was
in
that
folder.
And
when
we
were
done,
he
said,
you,
you
got
everything
I
said,
yeah,
well,
that
was
really
rough,
wasn't
it?
And
so
he
just
makes
some
more
copy.
And
then
he
started
to
tell
me
just
some
about
when
he
5th
stepped
his
first
one,
man,
he
had
some
juicy
stuff
and
they
were
there.
He
was
telling
me,
you
know.
And
so
finally
there
was
like
this
little
voice
inside
just
said,
for
God's
sakes,
just
be
honest.
One
time
in
your
life,
just
one
time.
Do
it.
So
I
told
him
I
have
some
more
because
I
really
thought
to
myself,
you
know,
I
thought,
you
know,
if
he
tells
on
me,
I'll
tell
on
him.
He
told
me
some
really
juicy
shit,
you
know.
So
I
thought
I
had
him,
but
I
had
no
idea
about
freedom.
I
didn't
know
that
he
was
free
and
I
wasn't.
I
was,
you
know,
still
in
that
mode.
And
so
I
took
that,
those
documents,
and
I
started
to
read
everything,
all
the
sick
stuff,
the
six
sexual
stuff,
just
the
sick
and
money
and
things
I
stole
and
things
I
did
and
I
told
everything.
I
read
that
and
I
had
a
hard
time
1st
and
I
just
because
I
just
my
stomach
was
just
like
sick.
And
he
just
put
his,
he
said,
look,
just
do
one
more.
Do
one
more.
He
said
God
loves
you.
He's
God's
crazy
about
you.
Just
do
another
one.
And
he
just
encouraged
me
as
I
went
through
each
one
of
those.
And
so
I
did
read
it
all
and
that
was
finished.
He
said,
you
go
back
home
and
he
showed
me
the
instructions
in
that
big
book,
what
he
says
to
do
when
you
get
home.
He
says
first
you
thank
God
from
the
bottom
of
your
heart
that
you
know
him
better.
And
then
he
showed
me
the
promises
of
Fifth
Step
and
he
said
you
claim
those
promises.
Then
he
said,
I'm
going
to
sit
here
by
my
phone.
You're
to
review
this
first
five
proposals
to
see
did
you
leave
out
anything?
So
I
did.
I
reviewed
those
proposals
like
he
said,
and
then
it
was
finished.
I
saw
that
in
my
resentment
inventory
and
sex
inventory
and
fear.
I
had
my
list
of
character
defects
for
step
6:00
and
7:00.
It's
all
interconnected.
And
so
I
took
this
character
defects
and
I
said
that
prayer
and
I
had
some
hard
times
at
first
when
I
first
started
6:00
and
7:00,
because
it
seemed
like
every
time
I
tried
it,
it
got
worse.
It
didn't
get
better
and
so
I
thought
I
must
have
been
doing
something
wrong.
So
then
I
go
to
meetings
and
talk
and
they
always
seem
like
once
I
do
it
again
it
got
worse.
Didn't
get
better.
Then
one
day
I
was
in
this
meeting
and
I
heard
this
story,
but
step
six
and
seven
this
guy
was
talking
about.
He
said,
he
said,
let's
just
say
that
you're
going
to
bake
a
cake,
get
the
oven,
you
set
it
to
350
or
whatever.
You
get
the
pan,
you
put
it
in
flour,
the
sugar
and
milk
and
all
that
stuff.
To
make
that
cake.
You
should
just
stir
it
in
that
pan
and
take
a
spatula,
smooth
it
out.
Then
he
said
if
you
want
that
cake
to
bake,
he
said
you
got
to
open
up
the
oven
door.
You
got
to
stick
that
cake
in
there
and
you
got
to
close
the
door
and
then
let
it
let
the
stove
do
its
thing.
It'll
do
its
thing.
And
he
says
that's
where
step
six
or
seven.
But
he
said
the
way
you
do
it,
he
said
you
make
the
cake,
you
do
that
all
in
there.
You
stick
in
the
oven,
then
you
open
up.
Am
I
done
yet?
Am
I
baked
yet?
How
about
now?
Not
yet,
How
about
this?
So
I
kept
opening
up
the
door.
And
he
said
that
is
about
letting
the
creator
bake
you.
Once
you
say
I'm
willing
to
let
you
have
the
defect,
he
says
nothing
more
from
you
to
do.
Quit
peeking.
Just
don't
peek
no
more.
Just
leave
it
be.
And
actually,
he
told
me
later
on,
he
said
that
when
that
struggle
starts,
it
means
it's
working
because
conflict
precedes
clarity.
There's
a
principle
in
our
medicinal
teachings,
it
talks
about
that,
that
there's
a
connectedness
between
the
conflict
and
the
clarity.
But
I
didn't
know
that,
so
I
did
step
six
to
seven.
Then
I
got
into
steps
8:00
and
9:00.
And
again,
from
my
inventory
list,
I
had
a
list
of
people
where
I
had
to
make
my
amends,
and
I
had
a
lot
of
amends
to
make.
My
sponsor
was
a
firm
believer
in
making
those
men's
in
person,
and
he
was
a
firm
believer
in
writing
those
out.
He
circled
every
paragraph
in
that
part
where
the
amends
are,
this
is
an
introduction,
there's
the
meet
and
there's
a
closing
in
this
you've
circled.
And
he
showed
me
how
to
do
that,
how
to
make
those
amends.
But
I
had
to
ride
them
out
because
he
said
you
always
change
your
mind.
If
it
gets
rough,
you
won't
change
it.
So
you
got
to
write
it
out
and
let
me
see
it.
And
then
and
that
is
really
true.
And
so
I
started
making
those
amends.
So
it
was
slick
me,
I
made
the
amends
an
easy,
medium
and
hard
3
columns
and
I
arranged
them
in
an
order.
So
when
I
tried
3-4
easy
men's
and
well,
people
are
just
cool
here
for
giving
you
loving.
I
thought,
this
is
cold.
This
is
nothing
to
it.
So
I
went
over,
I
picked
up
medium
amend.
So
I'm
going
to
try
one
of
those.
So
when
I
made
this
Amanda,
I
wrote
it
out
and
everything
and
I
was
got
done
with
the
amendment
and
I
was
waiting
for
the
hug,
you
know.
And
she
said
to
me,
she
said,
are
you
done?
And
I
said,
yes,
I
am.
She
said,
well,
that
didn't
have
to
shit
you
did.
She
said,
let
me
tell
you
what
should
really
be
in
your
amends.
And
then
she
went
and
she
taught
me
the
rest
of
the
stop.
So
I
got
in
a
big
argument
with
her
and
he
says,
you
know,
and
I
told
her
to
stuff
it.
And
I,
you
know,
I
come
back
and
Frankie
had
said,
he
says
the
first
time
he's
ever
had
somebody
had
to
make
amends
for
an
amend,
you
know,
and
he
gets
really
humbling,
but
you've
got
to
go
back
and
everything
she
said
that
was
true.
I
had
to
put
in
her
admit
that
too.
But
I
made
it
through
the
amends
and
then
eventually
I
got
into
Step
1011,
the
maintenance
steps,
and
that
was
good.
Mr.
is
good
today,
but
the
way
that
I
was
sponsored,
I
go
through
the
steps
every
year
because
Frank
told
me,
he
says
not
everybody
does.
This
is
only
the
way
I
was
sponsored
in
the
way
that
he
was
sponsored.
He
says
because
in
this
program,
he
said
it's
about
the
ego.
And
he
says
the
ego
works
on
where
you
have
your
shit
together,
right
where
you
think
you're
just
sweet
and
nice
and
hot
and
so
kind
and
loving
right
there
is
where
it's
working.
And
he
said
you
go
through
those
steps.
He
says
to
find
that
out
again.
So
I
went
through
that
and
I
I
did
that.
And
when
I
got
to
be
four
years
sober,
I
say
in
a
period
of
maybe
30
days,
I
put,
I
went
to,
I
hung
around
growing
people
in
AA.
When
I
hear
somebody
slip,
I
go
take
them
for
coffee
to
know
what,
Why
did
you
slip?
I
wanted
to
know
everything,
you
know,
I
really,
I
watched
that.
The
ones
that
I
talked
to,
25
of
them
that
I
talked
to,
that
slip
had
five
years
over
sobriety,
quit
going
to
meetings.
That's
the
one
thing
they
had
in
common.
So
then
I
said
that's
it.
I'll
never
quit
going
to
meetings.
No
matter
what,
I'll
always
go
because
I
don't
want
to
make
that
journey.
And
so
I
go
through
the
steps
every
year.
So
four
years
sober
and
appear
about
30
days
Austin.
I
went
nuts.
I
felt
I
was
just
crazy.
A
basket
case.
I
go
to
meetings.
I
hated
meetings
and
I
hated
a
drunk
logs
and
the
big
books
sucked
and
I
didn't
want
to
pray
in
the
mornings
and
you
know
I
hated
here
keep
coming
back,
you
know
and
all
that
crap.
So
out
of
desperation,
I
went
to
see
my
friend
Johnny
looking
club.
He
was
in
program
too
and
I
went
up
to
him
and
it's
Sue
and
I
told
him
what
was
going
on.
I
was
really
scared
because
nothing
was
working.
He
said
to
me,
he
said
how
long
are
you
sober
now?
I
told
him
exactly.
I
told
him.
He
said,
oh,
you're
right
where
you're
supposed
to
be.
You're
right
on
schedule.
And
you
know
when
you're
in
it
up
to
here,
you
don't
want
to
hear
God
doesn't
give
you
more
and
you
can
handle.
Yes,
he
does.
God
gives
me
more
and
I
can
handle.
That's
how
I
look
at
it.
Or
take
it
one
day
at
a
time.
You
know,
you
take
it
one
day
at
a
time.
This
is
a
crisis
you
know,
live
in
the
now
true.
You
know
all
that.
But
he
explained
to
me,
he
said
about
the
cycle
of
life
and
he
said
every
salmon,
every
bird,
every
tree
goes
through
circles.
Seasons,
spring,
summer,
fall,
winter,
everything
goes
that
way.
And
he
said
when
you
come
into
recovery,
it's
the
same
way.
But
he
said
a
human
being,
our
circle
is
4
years.
He
said
you
come
in
when
that
life
force
hits.
It's
like
the
SAP
flowing
in
an
oak
tree
and
then
you
start
to
bud
and
you
start
to
get
it.
Then
the
second
year
you're
in,
it's
about
this.
It's
when
the
leaves
unfold,
just
kind
of
settle
out.
The
third
year
is
your
harvest.
That's
the
season.
You
can
do
nothing
wrong.
It's
not
that
you
don't
get
flat
tires.
You
do,
but
right
in
front
of
the
gas
station
like
that.
Then
he
said
there
comes
that
time
when
that
tree
has
to
lose
all
of
his
sleeves.
And
when
it
happens,
he
said
the
tree
is
saying
what
the
hell
is
happening
to
me?
I'm
not
shaped
how
I
was.
I
don't
look
how
I
am.
And
he
said
every
four
years
the
creator
takes
your
beliefs
that
you
used
to
build
and
he
takes
the
meaning
of
them
away
in
what
happens,
you
appear
lost.
He
says
you
shift
into
another
circle
like
an
orbit.
Then
you
go
into
that
new
orbit
and
he
says
what
you
do
is
you
try,
you
try
that
stuff
from
the
old
circle
and
it
doesn't
work.
He
said
because
you,
you
very
subtle,
you
create
a
system
of
pocket
gods.
And
this
is
about
only
God
keeps
you
sober.
He
says,
So
you
learn
over
three
years
you
get
in
trouble,
got
to
go
to
a
meeting,
meeting,
get
some
sober
or
are
you
getting
in
trouble?
You
call
my
sponsor,
sponsor
keeps
me
sober.
The
big
book
keeps
me
sober.
He
said,
don't
keep
you
sober,
only
God
keeps
you
sober.
But
you
start
to
trust
something
before
the
creator
or
God.
And
so
he
says
that's
why
everything
goes
away.
And
so
I
learned
now
to
work
the
steps
a
certain
way
for
three
years
and
the
fourth
years
I
put
everything
on
the
altar.
We
call
it
I
put
the
big
book,
the
12
step
sponsors,
relationships,
family.
I
put
in
the
altar
and
the
only
thing
hang
on
to
his
trust
in
the
God.
Every
four
years
I
give
it
all
up.
Not
then.
What
happens
as
soon
as
you
do
that,
Austin?
The
big
book
becomes
noon
A
A
groups
get
smart
and
sponsors
are
cool
again.
You
know,
it's
like
that.
That's
how
it
seems.
And
so
that's
the
way
I
do
it.
That's
the
way
that
I
was
taught.
I
went
through
that.
The
part
is
sometimes
it's
hard
for
me
to
believe
is
maybe
what
it's
like
now,
you
know,
you
come
in
and
everything's,
everything's
gone
and
you
kind
of
see
no
hope
about
anything
ever
happening.
So
all
as
I
ever
do
is
work
steps.
I
just
saw
today.
I,
I,
I
refer
to
those
steps
as
being
sacred.
That's
how
I
see
them.
When
I
was
about
seven
or
eight
years
sober,
I
think
it
was,
I
was
still
in
my
mind.
I
was
by
then
I
started
to
return
to
the
culture
and
I
saw
this
as
two
paths.
So
it's
like
the
a,
a
path
and
the
Indian
path
in.
So
'cause
you
know,
you
go
to
AAI
wouldn't
mention
that
you
go
here
and
you
can't
mention
this.
And
so
I,
I
took
those
12
proposals
to
a
group
of
elders
in
AI,
said
I,
I
need
some
clarity
on
something.
I
said
there's
these
12
steps
set.
I
I
use.
I
said,
but
now
how
about
the
sweat
and
how
about
the
ceremonies
and
how
about
Allah,
the
other
things?
And
so
they
had
me
come
into
this
circle
and
they
said
in
a
circle
and
they
opened
up
a
door
in
the
east
part
of
the
circle.
Then
I
walked
in
there.
He
smudged
me
and
they
said,
what
is
it
you
want
to
know?
And
so
I
held
this
eagle
feather
and
I
explained
to
them
next
to
tell
me
about
those
12
steps.
Explain
them
to
us
the
best
that
you
can.
So
I
told
them
as
best
as
I
could
what
you
taught
me
about
those
12
steps.
And
when
they
got
done
and
they
they
closed
that
circle,
you
walk
out
of
there,
then
they
talk
it
over
amongst
themselves.
That's
how
they
do
it.
And
you
sit
on
the
outside.
You
can
listen,
but
you
can't
ask
any
questions.
So
I
sit
out
there
and
when
they
got
done,
they
said
to
us,
they
said,
you
know
those
12
things
that
you
talked
about,
they
said
that's
not
a
white
man's
program.
They
said
that's
exactly
our
program.
And
they
said
that
program
is
a
natural
order.
They
said
you
can't
jump
around.
They
said
it's
perfectly
in
natural
order
the
way
that
it
is
designed.
They
said
the
only
thing
that
we
would
recommend
was
just
12
steps,
as
they
said
put
them
in
a
circle,
because
everything
is
in
a
circle.
And
they
said
you
take
steps
123
and
you
put
them
in
the
east
part
of
the
circle.
That's
like
new
day,
new
beginning.
They
said
that's
the
direction,
but
finding
the
Creator,
then
steps
4-5
and
six
is
in
the
South
and
that's
where
you
find
yourself.
You
now
know
your
strength
and
your
weaknesses.
You
know
who
you
are.
789
they
said
you
put
it
in
the
West.
When
you
make
your
amends,
that's
when
you
find
your
relatives.
Matakwi
asks
you,
the
Sussex
to
all
my
relatives.
That's
where
you
make
your
amends
to
anything
that
you
would
hurt,
not
just
the
human
beings,
but
the
animals
in
the
earth,
and
all
those
things
are
sacred.
To
have
that
life
you
have
to
make
amends
to
all
of
them
and
when
you
are
done
with
that,
then
you
find
your
relations
again.
Then
10/11/12
in
the
North,
they
suggest
the
elders
wisdom.
Now
you
can
live
through
the
wisdom.
You
see
other
elders.
And
so
we
took
those
steps
and
we
put
them
in
a
circle.
Then
I
went
to
this
conflict
in
life
again
during
one
of
the
winter
seasons
and
I
left
this
corporate
and
I
formed
a
foundation
called
White
Bison
and
I
was
shortly,
some
of
you
may
know
about
a
while
ago,
White
Buffalo
calf
was
born
in
Janesville,
WI,
16
generations.
They
talked
about
someday
this
white
Buffalo
calf
will
be
born
and
it'll
turn
the
four
colors
turn
white
again.
Then
he
said
shortly
afterwards,
three
more
white
Buffalo
cuffs
will
be
born.
And
when
that
happens,
we're
going
to
enter
into
a
healing
time,
healing
time
of
the
human.
And
so
when
that
happened,
then
the
elders,
there
was
a
vision.
In
this
vision
there
was
this
hoop
formed
in
a
sky
in
100.
Eagle
feathers
flew
to
this
hoop,
and
I
took
to
that
vision,
to
the
Sioux
elders,
my
Sioux
brother
and
I,
we
know
who
that
elder
was.
We
went
there
to
see
more
and
they
asked
me
questions
all
day
and
they
said
you
need
to
build
that
hoop
means
amending
up
the
hoop.
They're
coming
together
time.
And
they
said
when
you
get
that
hoop
belt,
they
said
building
a
sweat
lodge
and
put
a
prayer
for
every
feather
that's
attached
to
the
hoop
and
wrap
it
in
a
ribbon.
Red,
yellow,
black
and
white
all
around
that
hoop.
And
then
bring
that
hoop
up
by
The
White
Buffalo
cap
and
we
took
it
up
there.
Then
they
said
you
got
to
bring
that
spiritual
elders
from
the
four
directions,
black,
red,
yellow,
white.
So
we
bought
traditional
black
elders
from
Africa,
Tibetan
elders,
white
elders,
elders
from
27
different
indigenous
nations,
and
they
did
this
ceremony
and
they
said
we're
going
to
put
into
this
hoop
4
powers
and
then
we're
going
to
send
this
hoop
on
a
journey.
Wherever
it
goes,
people
of
the
four
directions
will
come
together
and
healing
will
start
to
occur.
And
so
the
first
powers
they
put
into
this
hoop
was
the
power
is
to
forgive
the
unforgivable.
The
second
powers
was
the
powers
of
Unity.
The
third
was
healing
powers.
And
the
4th
was
hope.
And
when
that
ceremony
was
done,
we
took
that
hoop
out
to
the
honor
dog,
a
nation.
And
we
went
to,
there
are
32
tribal
colleges
throughout
Turtle,
throughout
America.
And
we
took
this
hoop
there.
We
started
to
talk
about
within
our
Indian
nations
to
start
a
well
variety
movement,
not
sobriety.
Because
when
we
consulted
with
the
elders
about
this
movement,
they
said
sobriety.
There's
a
better
word
in
our
own
language.
So
we
had
to
go
in
our
language
and
find
this
word,
but
the
word
didn't
exist
in
English.
So
we
had
to
mix
2
words
to
make
it
so
because
they
said
supposing
you're
a
jerk
and
you're
drinking
and
you
just
quit
drinking,
you're
sober.
But
he
said
there's
a
lot
more
to
it
than
that.
It
isn't
just
not
drinking,
it's
about
healing
and
it's
about
looking
inside
of
itself.
There's
more
to
it
than
just
not
drinking.
And
so
we
called
it
a
well
variety
movement
and
we
went
across
the
United
States
and
the
Creator
allowed
us
to
make
this
program.
Once
the
elders
told
us
to
put
it
in
a
circle.
We
call
it
the
medicinal
in
12
steps.
And
we
made
a
videotape
of
the
medicinal
top
steps
for
men
and
for
women.
And
as
we
went
to
Indian
Country,
we
started
to
recruit
people
who
were
in
recovery
in
our
Native
communities.
We
didn't
care
whether
there
are
red,
yellow,
black
or
white.
2
spirited,
1
spirited.
It
didn't
matter.
You
were
sober.
We
wanted
you
to
help
and
so
we
went
and
we
called
him
fire
starters.
That
has
a
great
meaning.
The
fire
starter,
we
very
meticulously
had
a
responsibility
to
keep
the
fire
and
they
started
these
circles
of
recovery
using
these
medicine
wheel
in
12
steps.
Only
difference
is
during
a
circle.
But
we
added
to
them
the
cycle
of
life
and
culture
and
ceremony.
And
we
learned,
the
elders
had
us
learn
to
do
it
differently,
not
different,
but
to
add
our
culture
to
us.
So
they
taught
us
with
every
step
there's
a
ceremony.
There's
even
a
ceremony
before
the
ceremony.
So
we
go
to
the
mountains
and
we
do
this
ceremony,
staking
ceremony.
It's
about
commitment
to
make
that
journey.
The
third
step
we
take
with
the
chinupa
or
the
pipe.
We
do
the
5th
step
in
the
sweat
lodge.
Then
they
taught
us
when
step
six
and
seven,
you
take
tobacco
like
I
gave
to
this
elder
Kinney
Kinnick,
and
for
every
character
defect,
you
put
it
in
a
tobacco
tie
and
you
tie
it.
Selfishness,
judgmental
anger,
impatience,
you
envy,
you
put
it
in
there.
Then
you
go
back
into
the
squat
lodge
and
you
have
them
sing
the
old
songs,
the
sacred
songs,
the
Sundance
songs,
and
people
come
in
there.
And
when
you're
in
a
sweat
lodge,
you
take
that
tobacco
tie
one
at
a
time,
and
you
put
it
on
the
grandfather's
or
the
hot
rocks.
You
ask
the
Creator
to
take
my
anger,
and
you
put
it
on
that
hot
rock.
And
they'll
be
there
for
a
while,
and
also
they'll
go.
It
just
burst
into
flames.
And
then
you
would
do
that
with
each
of
the
character
defects.
So
we
were
taught
that
it's
not
different,
it's
the
same.
That's
the
same
way
that
we
heal
for
thousands
of
years.
It's
not
different.
And
so
we
went
across
and
we,
we
recruited
172
fire
starters.
And
out
of
that
we
got
100
circles
going,
circles
of
recovery.
And
last
year,
a
group
of
25
of
us,
we
took
that
sacred
hoop
to
Los
Angeles
and
we
made
a
run
for
the
people
and
we
ran
it
from
Los
Angeles
to
Washington,
DC.
We
ran
4294
miles
to
109
days.
And
we
camp
wherever
it
was
that
we
camped
for
the
people,
not
for
ourselves.
We
made
that
run
for
the
people
and
who
would
ever
think
that
a
person
coming
into
a
A
would
be
made
the
keeper
of
a
sacred
hoop?
I
didn't
want
it
when
I
because
I
I
said,
I
know
what
goes
on
in
here.
I'm
not
ready
for
that.
But
they
said,
yeah,
you
are
ready
that
you
have
to
be
disciplined
in
certain
things.
So
we
made
that
run
across
the
United
States
and
we
recruited
more
fire
starter
programs.
We're
making
our
third
hoop
run
in
June
and
July,
25
cities
West
of
the
Mississippi.
That
run
will
be
dedicated
to
the
healing
of
women
and
children
and
it
will
be
a
narrown.
We
are
going
to
make
a
major
effort
to
get
al
Anon
in
our
communities
and
to
heal.
Because
I
believe
that
in
fact,
nobody
gets
Alan
on
much
credit
for
how
many
of
us
drunks
coming
here
and
got
sober
because
of
Alan.
And
so
we
were
able
to
meet
with
the
Al
Anon
at
their
headquarters
and
they're
going
to
cooperate
and
assist
with
us
to
get
because
we
think
that
our
part
of
our
healing
to
recover
from
this
alcoholism,
we
need
Alan
on
an
aliques
and
we
need
AAI
know
nothing
is
more
effective
than
this
program.
Sometimes
for
me,
it's
sad.
I
get
sad
because
you
have
a
reservation
very
close
to
here.
You
know
when
I
ask
that
question
to
where
are
they?
Where
are
the
brothers
and
sisters?
If
they
only
knew
what
goes
on
in
here.
For
sure.
The
power
that
it
has,
it's
not
different,
but
there's
blind
spots
and
things
that's
been
handed
down
over
it.
But
we
must
be
persistent,
you
know,
to
work
at
that.
And
so
I'm
allowed
to
take
that
sacred
hoop
and
to
participate
in
this,
well,
variety
movement.
And
I
just
have
to
pinch
myself
sometimes,
you
know,
that,
that
I'm
doing
it.
You
know,
I
think,
what
are
you
doing
there?
What
are
you?
What
are
you
doing
there?
But
that's
the
way
it
is.
It's
not
nothing
that
I
planned.
I
may
disavow.
When
I
got
sober,
I
said
when
I
get
up
in
the
morning,
I'm
going
to
ask
her
to
the
Creator.
When
I
pray,
I
said,
what
do
you
want
me
to
do
today?
I
think
only
three
days.
I
have
not
done
that.
I
recall
I've
done
it
every
day.
So
I
asked
for
the
orders,
you
know,
what
am
I
due
today?
Then
eventually,
as
I
returned
the
culture,
I
learned
that
they
told
me
that
when
the
sun
rises,
when
it
first
comes
up
on
her
rise
and
like
that
and
it
starts
to
rise
until
that
sun
gets
to
be
a
full
circle.
They
say
there's
a
window
where
prayers
are
really
heard,
very
strong.
So
now
even
if
I
go
back
to
sleep,
I
get
up
during
that
window
to
pray
because
there's
some
powers
going
on
there.
The
birds
are
waking
up,
flowers
singing,
there's
a
whole
bunch
of
things
going
on
there.
And
they
said
join
nature,
that's
what
nature.
Then
you'll
wake
up
differently.
So
I
make
an
attempt
to
do
that
every
day
to
get
up
in
that
time.
So
it's
been
quite
a
journey,
has
not
been
perfect
at
all.
But
you
didn't
promise
me
that
either.
You
told
me
that
if
I
did
certain
things,
go
to
meetings,
work
steps
on
a
regular
basis,
service
work,
if
I
were
to
do
those
things,
you
told
me
I
wouldn't
have
to
drink
again.
So
far
it's
true.
So
far,
everything
that
you
told
me
is
true.
You
didn't
lie.
I'm
glad
you
didn't
tell
me
it
wouldn't
be
perfect
because
it's
not.
But
you
told
me
I
would
have
the
tools
I
like.
The
the
greatest
line
I
love
and
hate
in
the
big
book
is
so
basically,
we
think
our
problems
of
your
own
making,
but
you
know,
in
some
ways
it's
the
greatest
line
of
hope
because
what
if
it
was
true
was
if
you're
making
and
then
you
wouldn't
heal
it,
then
I'd
be
waiting.
So
I
have
the
opportunity
to
know
I'm
involved
in
that.
So
it's
been
a,
it's
been
an
honor
to
be
on
this
journey.
I
consider
there's
12
steps
to
be
really
sacred.
I
think
that
they're,
they're
holy.
That's
how
I
look
at
it.
If
it
wouldn't
disrupt
a
meeting,
I
think
what
I
would
do
is
I
would.
I
would
stand
up
every
time
they're
read.
I
think
they're
that
sacred.
But
I
don't
like
to
disrupt
anything.
But
that's
how
I
feel
like
doing
it.
Like
when
an
elder
walks
in,
you
want
to
stand
up
out
of
respect.
That's
a
respect
I
have
for
this
program,
so
I'll
just
close
with
this
in
my
own
tribe.
One
time
I
went
back
to
her
and
I
was
drunk
and
they
got
me
and
they
said
we
want
you
to
leave
here
and
we
don't
want
you
to
ever
come
back.
They
said
you
get
out
of
here,
we
don't
want
you
around
here.
And
I
and
I
left.
I
came
to
you
and
I
was
in
worse
shape
and
I
came
to
you
and
what
you
said,
no
matter
what
I
did,
you
said
keep
coming
back.
You
invited
me
back,
so
not
that
I
would
ever
have
to,
but
if
I
would
ever
have
to
make
a
choice
between
my
own
tribe
and
you,
I
would
choose
you.
I
wouldn't.
How
come?
Because
you
said
keep
coming
back
and
you
meant
it.
You
weren't
kidding.
You
really
meant
it.
If
you
hadn't
said
that,
I
don't
know
as
I'd
have
made
it.
If
you
hadn't
said
God
as
you
understand
him,
I
don't
think
I
would
have
stayed.
I
couldn't
so
I
just
want
to
thank
you
all
for
that
and
for
what
you
have
taught
me,
you
know
so
far.
So
I
close
with
this
prayer.
Got
this
from
you
2
somewhere.
But
in
his
prayer
he
says
God
thank
you
for
what
you've
given
me,
and
God
thank
you
for
what
you've
taken
from
me.
And
God,
thank
you
for
what
you've
left
me.
And
what
I'm
left
with
is
my
sobriety
in
my
Home
group.
And
you
people,
the
ones
that
there
are,
some
of
you,
you
love
me
enough
to
tell
me
what
I
need
to
hear.
And
that's
the
type
of
friends
I
have
to
have
because
sometimes
I
don't
see,
you
got
to
tell
me
what
I
need
to
hear.
Love
me
enough
to
tell
me.
And
you
do.
Thank
you
all
very
much.