Bill W. in Atlanta Georgia 1951
I
know
everybody
here
must
have
been
greatly
moved
by
the
fact
that
those
followers
from
the
Musicians
Union,
just
having
played
a
grueling
assignment
this
afternoon,
came
straight
from
that
assignment
without
any
supper,
to
create
an
atmosphere,
all
right,
in
which
this
meeting
could
be
set.
Yes,
it
is
a
time
for
that.
For
15
years
you
and
I
have
watched
a
great
building
under
construction.
To
us
it
is
something
more
than
a
building.
It
is
a
temple,
a
veritable
Cathedral
of
the
Spirit,
in
which
more
than
100,000
of
us,
not
that
knowing
of
freedom,
and
a
brotherhood
and
a
sisterhood
the
like
of
which
we
could
have
never
dreamed
another
day,
such
as
our
Cathedral
of
the
Spirit,
now
a
forcing
completion,
and
its
main
outline
that
man
called
it
might
well
serve
our
purpose
if
figure
is
easily
speaking.
I
now
cook
each
of
you
in
by
the
hand,
and
I
conduct
you
back
into
that
cave
from
which
a
friend
and
I
emerged
through
a
very
narrow
opening
15
years
ago,
and
walk
hesitatingly
along
quite
a
blind
trail
which
opened
in
a
winding
path
that
came
down
through
our
infancy
and
brought
into
a
role
led
through
adolescence.
I'm
now
open
on
the
board
of
Highway.
Well,
we
are
now
about
to
take
our
destiny
by
its
hand,
and
as
we
take
that
journey,
let
us
call
every
now
and
then
to
note
those
times
and
places
in
which
there
were
great
hours
of
realization
and
great
hours
of
decision
which
so
deeply
affected
our
destiny.
That
will
set
a
background
suitable,
I
hope,
for
what
we
are
about
to
do
tonight.
Speaking
of
hours
of
realization
and
decision,
your
first
one
respecting
AA
was
just
the
same
as
Mark.
Mine
came
on
a
summer
day
in
1934
when
I
lay
upstairs
in
a
drunk
tank
on
Central
Park,
West
New
York.
I've
been
there
many
times
before.
This
time
it
was
different.
By
now
I
was
acquainted
with
the
gravity
of
my
malady.
I
knew
I
was
possessed
of
an
obsession
that
condemned
me
to
go
on
drinking,
a
physical
sensitivity
which
would
ensure
madness.
Yes,
that
itself.
I
knew
I
had
no
power
to
go
on
living.
And
such
has
been
the
realization
of
every
alcoholic
here,
and
it
is
well
expressed
in
the
first
step
of
our
program.
The
first
steps
are
freedom
being
the
realization
of
our
own
parliament.
That
is
the
divine
curve
dot
upon
which
this
society
is
built.
Downstairs,
another
one
shared
this
same
hopelessness.
That
was
law.
She
was
talking
to
the
gospel.
He
was
asking
the
doctor
the
very
same
question
that
you
wives
and
husbands
of
Alcoholics
out
there
have
asked.
She
was
saying
Bill
is
a
man
of
great
Wilkar,
great
persistence,
great
obstinacy.
For
two
or
three
years
after,
I'm
sure
he
has
wanted
to
stop.
Above
all
else,
what
has
happened
to
his
World
Cup?
Why?
Why,
doctor,
can't
he
stop?
And
the
Goodman
came
back
with
the
answer.
We
said,
Well,
no
gentle
stall
he
wants.
He
had
to
tell
Lord
that
I
was
indeed
possessed
of
the
cars
greater
than
myself.
Indeed,
I
was
upset
by
the
tyrants
Barley
corn,
and
she
said,
as
you
have
said,
well,
how
serious
is
this
doctor
and
the
Goodman
doctor,
so
forth.
A
medical
St.
if
ever
there
is
to
be
one.
Hesitatingly
colder.
I
thought
Bill
might
be
an
exception
to
most
of
those
who
come
this
way,
one
of
those
rare
exceptions.
But
now
I'm
afraid
it
isn't
going
to
be
so.
I'm
afraid,
Mrs.
Wilson,
you
will
have
to
lock
him
up
somewhere.
Elsie
will
lose
his
mind.
Perhaps
more
is
life.
It's
only
Alcoholics
have
no
monopoly
on
hopelessness.
It
certainly
has
been
a
shared
experience
among
us.
Then
came
a
realization
to
somebody
else.
And
is
it
safe?
Three
months
later,
a
friend,
himself
an
alcoholic,
heard
of
the
stripes
in
which
I
want.
He
decided
to
come
and
see
me
because
he
had
experienced
their
relief
from
his
infection
through
spiritual
means.
I
hadn't
seen
him
in
a
good
many
years.
I
was
drinking
in
the
kitchen.
I've
now
become
a
long
drinker,
no
longer
daring
to
go
in
the
street
where
the
police
would
get
me.
The
earthquake
provider
of
Wall
Street
times
was
now
being
supported
by
his
wife
Lord,
working
in
a
department
store.
He
always
my
friend
on
the
phone.
I
thought,
oh,
would
it
be
wonderful
to
talk
with
old
Levy
again.
We'll
drink
and
we'll
talk
about
the
good
old
days.
How
significant
that
remark.
The
good
old
days
the
only
place
the
mind
could
go
for
us,
the
person
was
unbearable
and
there
was
to
be
no
future.
Yes,
we
talk
about
the
good
old
days.
So
I'm
used
over
my
chin
while
I
waited
for
him
and
subways
in
the
door.
I
suspect
we
don't
care.
A
little
psychic.
I
saw
right
away
that
something
had
happened
to
him.
Not
only
was
he
sober,
for
the
first
time
I
had
ever
known
him
to
be
in
New
York.
There
was
something
different.
He
sat
down
at
the
table.
I
pushed
over
my
clock
of
gin.
I
used
to
drink
3
bottles
a
day,
then
what?
A
pineapple
juice
on
it
so
Lords
would
think
there
were
cocktails,
you
know?
I'm
being
offered
a
drink,
he
said.
No,
thanks.
All
right.
Said
come
every.
What's
what's
got
into
you
on
the
water
wagon?
Oh,
no,
he
said.
I'm
just
not
drinking.
Well,
I'm
really
puzzled.
I
say,
come,
come.
Now
what?
What's
all
this
about?
He
looked
at
me
with
a
half
smile
and
he
said
I've
got
religious.
Ah,
what
a
sad
gloss.
Got
really
Well,
this
life
is
stressing.
No
doubt
he
had
substituted
religious
insanity
for
alcoholic
insanity,
but
one
had
to
be
polite.
And
I
said,
well
my
dear
boy,
what
kind
of
religion
have
you
got?
What
brand
is
it?
Oh,
we
said
I
don't
know.
You
really
call
it
religion.
It
gets
plenty
of
hard
stance.
Group
of
people
sold
me
on
a
lot
of
very
simple
ideas.
None
of
them
are
new,
just
why
they've
had
such
a
terrific
effect
on
me
I
don't
know.
Except
one
of
the
group
himself
was
a
drunk.
And
here
are
the
idea.
I
began
to
get
honest
with
myself
as
I
had
never
got
honest
before
I
quit.
This
hellish
business
of
living
alone
confided
my
defects
to
another.
I
made
a
list
of
the
people
I
harmed,
and
I
visited
them.
That
matters,
right?
So
far
as
I
could,
I
then
was
told
our
kind
of
gearing
knew
to
me
the
kind
of
gearing
that
demands
no
return
in
terms
of
economic
reward
or
procedure
or
anything
kind
of
giving
that
demands
overtime.
I
was
told
that
if
I
tried
to
give
myself
of
others
in
such
a
mood
that
I
might
lose
my
life
to
find
it
now.
I
said
don't
leave
Bill,
he
said.
I
know
you're
religious
outlook,
which
is
0
what
he
said.
In
order
to
make
these
principles
work
so
far
as
my
drinking
was
concerned,
I
found
that
I
had
to
play
to
whatever
God
there
was
as
a
migrate
surprise
when
I
tried
the
experiment
with
an
open
mind.
And
remember,
the
dying
can
be
open
minded
Bill.
When
I
tried
that
experiment,
there
he
was.
Maybe
you
don't
like
that
idea.
Oh,
I
thought
to
myself,
here,
it's
going
to
be
one
of
these
evangelistic
deals.
Oh,
dear.
You'll
fly
on
the
sweetness
and
light
and
the
pressure.
Pretty
soon
this
is
going
to
be
destruction,
but
I'll
know
my
friend
was
proof.
I
sent
learned
that
Putin's
is
a
great
theological
virtue
and
you
bet
your
life
at
wise
in
my
place
now.
He
merely
said
that
he'd
come
to
pay
me
a
visit
and
pass
on
what
he
knew,
what
he
had
experienced,
if
I
could
make
any
use
of
it.
Soon
he
was
gone.
Now
why?
Well,
I
found
that
in
no
waking
error.
Could
I
get
the
memory
of
my
friend's
face
and
what
he
had
said
out
of
my
mind?
Had
he
said
anything
new?
Oh,
principles.
Old
as
the
hell,
nothing
knew
what
he
said
at
all.
I
heard
it
all
before,
but
he
had
described
the
condition
that
I
sent
to
the
head,
He
said,
you
know,
I'm
not
on
the
water
wagon.
I
feel
as
though
my
problem
had
been
taken
firmly.
I
feel
all
in
one
piece.
I
feel
free.
I
feel
released
and
somehow
I
knew
that
was
so
well.
I
went
on
drinking
for
three
or
four
weeks
and
I
came
to
the
same
conclusion
that
every
alcoholic
here
has
since
come.
And
the
conclusion
wise
who
are
beggars
to
be
choosing
and
if
there
is
any
such
position,
as
my
friend
says,
I
had
thought
to
speak
him
out.
So
I
thought
to
myself,
well,
I
can't
have
one
of
these
emotional
conversions.
You
know,
I'm
a
Vermont
Yankee.
They
don't
have
that
sort
of
thing
up
there.
It's
got
to
be
an
intellectual
business
and
all.
If
I
if
I'm
drunk
when
I'm
converted,
why
it
might
not
be
the
real
thing.
I
better
go
get
fairly
covered
up
and
take
another
good
side
look
at
this
field.
So
I
thought
for
the
hospital,
well,
you
know
how
drunk
are
on
the
way
to
the
hospital
to
be
dried
up
for
the
last
time.
You
always
get
drunk
as
a
month
and
so
did
I.
No,
I
can't
counter
into
the
hospital
waving
a
problem.
My
old
friend,
the
doctor
looked
at
me
rather
sadly.
Before
he
had
had
hope
in
my
case
and
I
said,
doctor,
this
time
I've
got
something
and
he
said
I'm
afraid
to
have
him
before.
You
better
go
upstairs
and
go
to
bed.
So
the
bed
I
went
and
because
I've
gone
to
the
hospital
early
I
wasn't
too
too
badly
off
in
three
days
time.
3
hours
alcohol
and
sedative.
I
was
frightfully
depressed
and
behold,
my
friend
stood
in
the
door
very
early
one
morning,
long
way
Uptown.
I
thought
to
myself,
He
does
practice
what
he
preaches.
He
should
be
looking
for
work
this
morning.
Then
again,
I
feared
that
evangelism
a
little
bit.
I
shrunk.
But
now
my
friend
is
still
more
prudent.
He
waits
for
me
to
ask
him
what
the
conditions
of
that
release
had
been.
Oh,
yeah,
he
said.
Joe.
Well,
you
get
honest
with
yourself,
Bill.
I
mean
on
it.
No
fooling.
You're
talking
out
with
somebody
else.
Incompetence.
Confession,
if
you
want
to
call
it.
I
thought
the
word
will
grip
it
in
my
classitos
in
the
faithful
you're
damaged.
You
try
to
do
something
for
somebody
with
no
Gimme
short
and
your
players
like
you
can
and
that's
all.
I
thought,
in
my
case
again,
he's
gone
and
my
depression
deeper.
And
at
last
I
hit
the
bottom
of
the
pit
and
I
suddenly
found
that
I
had
become
a
child,
alone
and
crying
in
the
dark
or
apparent,
who
did
not
seem
to
be
there.
And
then
I
said,
well,
now
I
will
do
anything.
Just
like
that
cancer
patient,
I
will
do
anything
for
a
cure.
I
don't
even
know.
Hope
it
all
really.
I
cried
out.
And
if
there
is
a
God,
let
him
show
himself.
And
then
came
a
realization,
indeed
the
greatest
one
in
my
whole
life.
There
can
never
be
another
light.
It
seemed
to
me
that
that
place
lit
up
in
the
blinding
glare.
I
was
transported
into
an
ecstasy,
and
I
suddenly
realized
that
I
was
free
and
utterly
lost
in
this
strange
state.
In
the
mind's
eye
I
seem
to
be
on
a
mountain
and
the
great
wind
was
blowing,
and
I
perceived
it
once
that
it
was
not
there.
It
was
the
wind
of
heaven,
a
wendered
strip,
and
I
was
free.
At
length
I
find
myself
on
the
bed,
but
now
I
lie
in
another
world,
and
a
great
peace
settle
over.
I
thought
it
woman
was
the
universe
and
I
thought
to
myself,
so
this
is
the
God
of
the
preacher.
Well,
all
of
you
here
have
had
that
experience.
Don't
they
know
for
every
A
here
has
that
always
his
family
or
most
of
them?
That's
how
it's
going.
Accepting
it
wasn't
so
fast
in
most
cases.
What
came
to
me
in
minutes
has
come
to
most
of
you
in
weeks
or
months
or
in
year.
But
it
is
that
awareness
that
there
is
one
on
whom
we
can
depend.
There
is
that
awareness
which
has
come
to
all
of
us,
that
we
are
now
unable
to
do
that
which
we
could
not
do
before
on
our
own
time.
Such
is
the
awareness
of
the
consciousness
of
God,
which
descends
on
every
member
of
this
desire
who
stands
in
our
cathedral
of
disturb.
Sooner
or
later
it
comes
that
is
not
well.
To
me,
this
had
come
with
such
mysterious
power.
Get
on
such
utterly
simple
terms.
Of
course,
I
thought,
as
you
would
have
thought,
what
every
alcoholic
should
be
able
to
find
an
experience
like
this.
And
then
I
questioned
myself
and
said,
well,
why
didn't
these
truths
hit
me
this
way
before?
Well,
of
course
one
alcoholic
was
talking
to
another.
He
must
have
struck
me
deep.
He
must
have
deflated
me
way
down
and
made
room
for
the
grace
of
God
that
was
forever
black
by
my
own
raging
ego.
The
ability
to
live
in
my
world,
the
ability
to
transmit
me,
the
ability
to
humble
me
where
no
other
living
one
could.
That
was
one
alcoholic
talking
to
other
to
another.
Maybe
that
was
the
clue.
Well,
in
my
place
you
would
have
started
to
work
frantically
with
other
Alcoholics.
And
I
did
as
many
of
you
since
done.
Clearly
all
of
you,
in
fact,
as
this
past
gathering,
speak.
I
work
with
each
other.
I
call
them
of
this
sudden
experience,
which
incidentally,
folks
down
in
New
York
is
called
by
the
cynical
Bill
Wilson's
Hot
Flash.
Well,
the
drunken
all
go
these
days.
What
a
damn
bit
impressed
with
that
hot
flash
business.
They
all
clap
their
heads
and
said
no.
So
I
work
and
I
work
and
I
work.
Well,
you
know
what
the
defect
was?
I
have
become
a
preacher.
I
was
talking
off
a
moral
hilltop,
Paul.
With
this
experience
came
a
liability,
a
certain
spiritual
pride
they
can
see.
You
know,
I
fancied
I
was
divinely
appointed
to
pick
up
all
the
drugs
in
the
world.
But
boy,
oh
boy,
how
the
drums
knocked
that
out
of
me.
Not
one
success
in
six
months.
About
this
time,
Lois's
relatives
began
to
murmur.
When
is
this
guy
going
to
stop
being
a
missionary
and
go
back
to
work?
So
under
that
gentle
spot
anyway.
Used
to
go
over
at
the
Wall
Street
where
I
once
had
been,
and
I
sat
around
on
chairs
and
brokered
shops
and
that
made
it
look
to
cook
like
I
was
working.
And
one
day
I'm
sitting
beside
a
stranger,
we
fall
into
a
conversation
and
you
know
how
things
can
snowball
in
the
streets.
All
of
a
sudden
it
runs
into
a
deal
and
very
suddenly
I'm
in
the
midst
of
a
proxy
route.
And
all
of
a
sudden
I
find
that
I
have
a
controlling
interest
in
a
little
company
and
it
looks
like
they're
going
to
elect
me
physically.
Akron,
OH
All
rolled
up
in
an
hour
few
weeks
as
a
result
of
a
conversation
with
the
train.
Oh,
I
want
slander
treads.
This
destiny
of
ours
has
often
pumped.
So
I'm
an
action
now.
I'm
going
to
be
elected
president
of
the
company
now.
We're
going
to
be
respectful.
We'll
hold
up
our
heads
in
this
community
and
when
I
get
the
economic
situation
fixed
up,
then
maybe
I'll
work
some
more
with
these
drugs
and
we'll
get
voice
out
of
that
damn
department
store.
Those
were
my
thoughts.
There's
no
class
through
the
foxes
on
the
table,
but
they
didn't
have
enough,
so
I
wasn't
pleasant.
They
took
off
in
the
general
direction
of
New
York,
leaving
me
broke
in
a
hotel
lobby
to
make
Florida
accent.
Well,
you
know,
you've
drunk.
What
happened?
Waves
of
anger
in
South
City.
Fierce
anger
too,
because
I
suspected
those
those
proxies
had
been
forged.
I
suddenly
I
realize
I'm
in
danger
of
getting
drunk.
And
I
panicked
and
ultimately
I
was
looking
in
a
bar.
It
was
a
Saturday
afternoon.
That
familiar
bars
was
rising
in
there.
I
thought
maybe
I
could
scrape
an
acquaintance,
drink
a
glass
of
ginger
ale.
Oh,
there
started
the
old
rationalization
train.
But
this
time
I
had
been
restored
to
sanity.
I
spotted
that
place,
that
typical
train
of
rationalizations.
And
I
said,
hey,
look
out.
You're
going
to
get
drunk.
You're
going
to
get
drunk.
What
shall
I
do?
Then
came
another
realization.
All
those
other
Alcoholics,
none
of
them
had
sobered
up.
But
how
often
had
my
anger
and
my
tension
and
myself
could?
He
disappeared
when
I
had
tried
to
work
with
them,
even
without
success.
Yes,
I
could
lose
my
life
to
find
it
in
the
life
of
another.
And
then
I
saw
that
for
my
own
protection
I
needed
another
alcoholic
as
much
as
he
needed
me.
And
that
was
a
basic
realization.
And
I
thought
one
out
and
you
know
that
prodigious
chain
of
circumstance
which
could
have
been
nothing
but
providential,
which
brought
me
face
to
face
with
Doctor
Bob
and
dear
Ann
in
the
living
room
of
a
non
alcoholic.
One
whole
of
a
great
crowd
of
people,
the
only
one
who
seemed
to
have
time
enough
and
who
seemed
to
care
enough
to
bring
that
meeting
about.
And
I
told
Doctor
Bob
about
alcoholism,
normality,
of
my
own
experience
with
drinking,
of
my
release,
and
frankly,
of
my
pleasant
travel.
And
I
told
him
how
much
I
needed
him.
And
then
I
think
we
have
begun
to
get
the
essentials
of
it,
for
something
passed
between
us.
I
guess
something
happened.
I
think
a
A
began
right
there
on
that
June
day
in
1935.
You
see,
my
first
friend
had
tasted
these
fruits,
but
briefly.
His
obsession
returned.
He
fell
to
the
wayside
and
has
never
quite
risen
yet.
So
I
believe
he
will.
So
there
was
Doctor
Bob,
and
there
we
gone
in
Ashland
in
the
summer
of
1935.
Annie
Smith,
prudent
lady
that
she
was,
said
to
me,
Bill,
wouldn't
you
like
to
come
to
our
house
and
live
a
little
while?
You
know,
you
could
keep
an
eye
on
Bob
and
he
could
keep
an
eye
on
you.
Maybe
you
could
revive
that
business
deal.
So
I
went
into
that
house,
that
place
which
the
mayor
is
Howard,
when
I
lived
there.
And
soon,
Doctor
Bob
said
to
me,
Bill,
just
as
a
matter
of
self
protection,
all
been,
don't
you
think
we'd
better
be
doing
some
work
with
Trump
and
we
better
got
to
move
on.
Looks
all
right,
let's
do
it.
Meanwhile,
I've
been
fucking
around
to
the
lawsuit.
So
I
call
up
the
City
Hospital
where
he
is
in
cost
office
staff.
He
calls
for
the
nurse
and
the
receiving
ward.
He
tells
her
that
he
and
the
friends
from
New
York
thought
they
had
a
cure
for
alcoholism.
I
said
he
rather
exaggerated.
Nurse
think
you
got
a
cure
for
alcoholism,
Dr.
Why
in
heaven's
name
don't
you
try
it
on
yourself?
Well,
he
said
a
part
of
the
cure
is
working
with
other
drunks
and
we're
looking
for
a
drunk
to
work
on.
Well,
the
nurse
said,
well,
we
got
a
dandy.
I
just
wheeled
them
in
here
in
the
ambulance.
He's
got
the
DC,
used
to
be
a
well
known
attorney
here
in
town,
members
of
City
Council,
but
he's
got
so
bad
that
in
the
last
six
months
he's
been
in
here
four
times
and
he
can't
even
get
out
of
here
and
home
without
getting
drunk.
He's
in
a
bad
way.
He's
waving,
he's
blanched
the
eyes
of
one
of
the
nurses
and
knocked
her
down.
And
now
we've
got
him
strapped.
How
was
that
one
switch
your
doctor
Wells,
Freddie
said.
That
sounds
pretty
good
in
America.
Put
him
to
bed
and
hearing
his
medication
and
we'll
be
around
when
he
gets
cleared
up
a
little.
So
apparently
Doctor
Bob
and
I
so
excited
that
10s
of
thousands
of
us
have
since
beheld,
and
God
willing,
hundreds
of
thousands
of
us
will
fill.
Behold,
you
don't
know
what
it
is.
It
is
the
sight
of
the
man
on
the
bed
who
does
not
yet
know
that
he
can
get
one.
So
there
was
the
man
on
the
bed.
We
explained
our
mission,
told
him
about
drinking
experiences,
told
him
what
this
malady
was,
told
him
of
our
release.
Who's
the
man
on
the
bed
said?
How
long
you
been
sober?
Well,
Bob,
been
sober
a
few
weeks.
I've
been
sober
a
few
months
when
he
said
I
was
sober
as
long
as
that
much
longer
than
that
once.
And
besides,
I'm
a
worst
case
than
you
guys
ever
hear
that
song.
No,
it's
too
late
for
me.
I
guess
you
guys
have
been
through
the
ringer,
but
you're
only
in
up
to
your
hips.
Finally
up
to
my
neck.
I
don't
dare
go
out
of
this
place.
No,
boys,
it's
too
late
for
me.
Don't
talk
to
me
about
religion.
You
know,
Funny
thing
is,
said
the
man
on
the
bed.
I'm
still
a
man
of
faith.
I
used
to
be
a
Deacon
in
the
church,
but
I
guess
God
hasn't
any
faith
in
me.
Well,
we
asked,
could
we
come
back
tomorrow?
Oh,
sure,
he
said.
Do
come,
you
understand?
So
on
tomorrow
we
came
and
we
saw
a
site
which
all
of
you
have
since
seen.
You
know
about
what
it
was.
The
man's
wife
was
there
and
she
was
saying
to
him,
my
husband,
what
got
into
you?
You
seem
so
different.
And
he
said,
yes,
there
they
are.
They
are
the
ones
who
understand,
and
unexcitedly
he
tells
how
during
the
night,
somehow
help
it
come.
And
then
when
he
abandoned
himself
to
these
simple
precepts
of
honor,
there
was
that
curious
sense
of
lightness,
that
curious
sense
of
being
free.
And
something
more
than
hope
came,
had
now
gone
into
a
mightiest
church.
So
that
the
man
on
the
bed
said,
please,
wife,
fetch
my
clothes.
We
are
going
to
get
up,
get
out
of
here.
And
a
#3
rose
for
me
bed
on
that
summer
day
in
June
1935,
and
he
hasn't
had
a
drink
set.
And
then
there
were
two
or
three
of
us
gathered
together,
you
see,
in
that
town
who
had
an
answer.
And
then
I
sent
this
of
a
good
book
has
been
fulfilled.
That
was
the
beginning
of
the
first
a
a
group.
Three
years
were
to
elapse
before
we
realized
that
that
had
been
the
king
chasing
the
more
humble
now
and
more
extrace.
I
returned
to
New
York
and
Little
group
took
shape
there.
Doctor
Bob
continued
work
in
Ashford.
Briefly,
I
got
back
into
Wall
Street,
but
that
collapsed
again.
Three
years
had
passed.
It's
now
the
summer
or
the
fall
of
1937.
Now
I'm
in
Akron
again.
Wall
Street
is
folded
up
and
out
of
its
job.
Doctor
Bob
and
I
are
talking
again
in
the
old
living
room
there,
and
this
time
we're
comparing
those
How
many
cases
have
he
worked
on?
How
many
cases
have
I
worked
on?
Oh,
hundred.
But
more
importantly,
how
many
have
been
sober
and
for
how
long?
And
we
cast
up
the
list.
And
when
we
cast
up,
the
list
suddenly
burst
upon
us
that
enough
time
had
elapsed
on
enough
cases.
So
it
lamped.
Something
was
proved.
I
came.
Reaction
might
start
one
alcoholic
talking
to
another.
Enough
time
relapsed
on
enough
cases.
Yes,
that
was
it,
and
he
and
I
clearly
saw
that
new
life
which
had
begun
to
shine
upon
us
children
of
the
night.
What
an
hour
of
realization
that
was.
I
wish
you
could
have
shared
it
with
but
that
realization
brought
a
vast
responsibility.
There
were
only
a
couple
of
score
of
us
in
both
towns.
The
amount
of
failure
that's
been
a
meant,
the
amount
of
Labor,
great.
How
are
we
40
people
going
to
tell
the
million
Alcoholics
in
America
who
yet
didn't
know,
though
they
were
still
lying
on
these
beds
and
might
never
know
in
time?
How
are
we
to
transmit
this
thing?
Well,
by
this
time,
you
know,
I'm
an
optimist
and
I
often
get
drunk
on
other
things
and
gems.
And
by
this
time
I
have
blown
this
up
into
my
imagination
so
that
even
though
we
had
but
40
cases,
I
began
to
call.
Well,
now,
Bob,
you
know,
this
may
be
the
beginning.
One
of
the
greatest
medical
and
one
of
the
greatest
social
and
one
of
the
greatest
religious
developments
of
all
time.
I
begot
to
talk
like
a
circus,
Parker
already.
Well
said,
they
said.
Now
slow
down.
You
know,
he's
more
conservative,
yes,
but
we
must
have
some
way
of
transmitting
this.
The
hospitals
don't
like
it.
Why
don't
I
go
out
now?
I'm
a,
you
know,
a
promoter
and
we'll
finance
the
string
of
these
drunk
tanks,
kind
of
a
chain,
a
drunk
hospital,
see.
And
then
it's
nobody
but
Alzheimer's
can
put
this
thing
over.
So
we
got
to
go
to
the
old
timers,
get
some
dose
from
someplace
and
put
them
out
as
missionaries.
You
know
they
are,
they
aren't
all
going
to
come
to
Akron
or
New
York.
All
these
million
drunks.
We
got
to
get
out
those
missionaries
and
got
to
get
out
those
possible.
But
above
all,
we've
got
to
have
a
book.
We've
got
to
put
it
on
paper
what
happened
to
what,
what
these
principles
are.
And
there's
got
to
be
testimonials
in
that
book
case
history
at
least.
We
owe
that
much
to
the
millions
who
don't
know.
And
if
we
don't
do
this,
the
message
may
get
garbled
and
we've
been
bust
up
into
schism
and
all
sorts
of
trouble.
Unless
we
have
some
kind
of
a
standard
book,
the
press
may
come
in
on
it
and
ridicule
it
and
call
it
a
cult.
And
that
would
cost
lives
among
the
millions
who
don't
yet
know.
Yes,
we'd
have
to
have
hospitals.
We'd
have
to
have
missionaries,
we'd
have
to
have
a
book.
And
I
told
you
last
night
about
that
historic
meeting
a
few
days
later
in
a
pilot
in
Akron.
The
Akron
Alcoholics
were
there,
Murphy
was
there.
I
was
there.
And
we
heard
these
things
upon
those
drugs,
and
I
told
you
how
those
drugs
broke
up
into
three
sections.
There
was
the
Orthodox
section
who
said,
look,
that's
the
part
of
that.
This
is
what
I
said,
the
property
manager,
this
will
create
a
professional
class.
You
can't
do
this
to
what?
And
As
for
a
book,
we
got
along
all
right
without
a
book.
If
we
have
a
book,
we'll
call
what
we
put
in
it,
maybe
it
won't
be
right
anyway.
And
before
what
about
the
money
about
that
book
and
who's
going
to
publish
it?
Now?
The
strength
of
this
thing
is
1
drunk
talking
to
one
another
and
those
pilots.
So
said
the
orthodox
section
of
that
day.
And
then
the
provolors,
while
you
already
know
what
they
said,
just
got
to
have,
got
to
have
hospital
got
have.
And
the
indifferent
people,
the
people
in
the
middle
who
really
decided
to
think,
said,
well,
we
don't
want
to
be
bothered
with
any
of
this.
What
if
we
insert
like,
we
got
to
have
some
doll?
We
think
they'll
have
better
go
back
to
New
York,
where
there's
a
lot
of
it
and
get
it
up.
So
the
indifferent
plus
the
promoter
outvoted
the
Orthodox
people
at
that
time.
By
later
events
showed
it,
the
Orthodox
people
were
not
all
wrong.
And
I
told
you
last
night
how
Mr.
Rockefeller,
by
giving
him
of
himself
but
not
of
his
money,
save
this
moment
from
professionalism
and
property
ownership.
Why
did
you
know?
We
did
come
up
with
the
book,
the
one
from
which
the
reading
is
done
tonight,
the
core
of
which
are
those
12
principles,
the
early
words
and
word
of
mouth
program
laid
down
in
12
concrete
steps.
Happily,
those
steps
have
been
accepted
by
the
world
of
medicine
and
by
the
world
religion,
and
almost,
you
might
say,
by
the
world
in
German
since
that
day.
But
when
that
book,
that
tiny
chip
was
launched
on
the
world
side
of
alcoholism,
none
could
then
foresee
what
happened.
And
you
remember
times
were
very
tough
and
the
printer
almost
got
the
book.
The
sheriff
moved
in.
We
lost
our
house.
Mr.
Rockefeller
gave
us
no
money.
We
didn't
hear
from
him
for
three
years,
and
then
things
began
on
fall
and
Liberty
magazine
published
the
piece.
Some
inquiries
came
in.
We
started
to
distribute
them.
The
fall
1939
man
came
up
to
me
only
to
say
and
said
I
came
in
on
that
Liberty
fee.
And
you
remember
how
in
1940
Mr.
Rockefeller
gave
the
dinner
to
all
the
rich
men.
We
had
about
5
billion
in
capital
and
bankers
in
the
room,
and
we
figured
the
time
for
the
big
touch
was
here.
The
money
was
coming
in.
Nothing
of
the
thought
happened.
He
gave
it
himself,
but
none
of
his
money
once
more.
But
he
stood
up,
then
publicly
make
his
reputation
and
place
his
confidence
on
800
anonymous
drunks.
Why?
Vital
contribution?
What
a
realization
and
a
decision
on
his
part.
How
easily
he
could
have
unwittedly
ruined
God.
Oh
yes,
there
have
been
many
great
realizations
and
many
great
decisions
taken
on
this
road
which
leads
to
our
destiny,
and
they
haven't
all
been
taken
by
us.
That
was
one
of
them,
and
damn
few
have
been
taken
by
me
too.
I'll
tell
you
that
I'm
going
to
not
just
inspire
leadership
idea
right
out
of
you
in
a
minute.
Anyhow,
the
owner
of
the
big
playoff
game
when
Jack
Alexander's
piece
occurred
next
Saturday
Post
and
thousands
upon
thousands
of
inquiries
from
frantic
drunks,
their
wives
and
relatives
poured
in
on
that
little
New
York
office
and
that
announced
for
the
world.
The
fifth
thing
was
on
the
level
and
that
the
Saturday
folk
was
saying
so
as
much
as
I
could
say
this
is
good
folks
come
and
get
and
how
they
did
come
and
get
it.
You
can
Remember,
Remember
that
whole
time
with
dinner
we
had
only
yesterday
all
of
the
people
there
who
came
into
the
Los
Angeles
group
at
the
time
of
the
Post
article?
Well,
right
then
and
there.
Of
course,
we
now
see
in
retrospect
that
A
A
had
come
out
of
its
infancy
added
begun
to
enter
its
next
space.
The
phase
of
adolescence
well
without
adolescents
was
especially
fearsome,
exciting
and
perilous
time.
You
see,
it
has
been
proved
that
the
individual
could
stay
all
in
one
piece
by
these
principles
and
by
working
with
others.
But
now
the
task
wise,
could
these
A
A
groups
so
rapidly
forming
stay
in
one
piece?
And
we
made
the
rather
frightening
discovery
that
just
because
drunks
get
sober,
they
don't
necessarily
get
very
good
or
very
moral.
They
could
still
act
like
hell.
And
I
don't
mean
maybe
they
could
be
mean.
They
could
be
vindicated,
they
could
gossip
like
the
devil,
they
could
strive
for
power
and
prestige,
and
they
could
push
and
shove
each
other
around.
Oh
yes,
it
was
a
wonderful
society
that
was
great
joy
in
it,
but
that
there
there
was,
although
mighty
currents
of
dissolution
were
in
there
too.
And
as
these
groups
began
to
form
all
over
the
country
with
such
rapidity,
we
will
be
set
with
terrific
problem.
And
they
began
to
write
us
in
New
York
about
these
problems.
What
was
the
experience
in
those
two
or
three
older
groups
and
what
problems
they
were?
Well,
you
remember
them
my
Lord.
I
remember
when
the
first
ones
in
New
York
was
where
the
people
were
getting
out
of
the
insane
asylum.
There
was
a
code
in
New
York
called
the
cult
of
the
pure
alcoholic.
Nothing
the
matter
with
an
accepted
drink.
So
when
we
began
to
take
people
out
of
the
nut
factory,
we
were
scared
to
death.
We
said
well
it
would
be
stand
back.
What
would
people
think
of
this?
A
A
with
lunatic
coming
in
out
of
the
asylum
today
1/2
of
the
board
of
trustees
are
the
alcoholic
foundation
or
exercise
inmates.
Think
of
that
one.
No,
we
lost
that
there.
Then
they
were
queer
people
coming
in
now
and
then.
All
we
said
our
reputation,
my
God,
oh,
we,
we
can't
have
we
can't
have
people
with
other
ailments.
Well,
you
know,
and
I
know
that
some
of
those
people
have
become
our
most
respected
and
wonderful
members.
You
and
I
look
back
with
horror
that
we
might
have
pushed
them
out.
Angela
Blitz
all,
we
no
longer
have
those
fairs.
Then
came
the
Panhandle,
and
then
came
the
prestige
seeking,
and
then
came
the
politicians,
and
then
came
those
quarrels
over
property.
When
we
got
into
the
club.
Oh
yes,
the
clubbers.
A
brand
new
set
of
problems.
Boy
meets
girl
and
club.
What
next?
A
pairs
of
big
bad
walls
from
the
Little
Red
Riding
Hood?
Dissolution
was
near
his
hand,
we
thought.
And
as
in
all
time,
the
rock
floors
through
the
rocks,
and
the
women
fell,
I
guess,
sometimes.
But
they
all
got
up
again,
doesn't
they?
Ah,
those
were
the
days.
The
wonderful
fearsome
days
of
our
adolescent
and
on
those
hot
handbills
that
experience
we
beat
out
the
tradition
of
Alcoholics
and
not
we
go.
Saturdays
began
to
say
yes.
The
Commonwealth
Fair
come
must
come
first.
Unless
we
can
hang
together
as
group,
then
as
a
movement,
there
will
be
little
survival
for
any
of
us
and
none
for
the
million
yet
to
come.
The
common
welfare
has
to
come
put.
And
then
in
late
years
we
began
to
talk
about
something
called
the
group
conscience.
And
when
the
word
was
first
mentioned,
we
Alzheimer
said
the
hell
you
say
the
group
conscience,
they
haven't
got
any
conscience.
Look
at
the
way
they've
caught
us
up
after
what
we
all
the
good
we've
done
for
them,
all
the
good
we've
done
for
them.
And
look
at
how
ungrateful
these
people
are.
Good
conscious.
What
do
you
mean
today?
We
know
better.
We
know
that
when
you
get
a
great
crowd
of
people
clustered
around
these
principles
that
they
do
have
a
conscience
which
is
often
much
wiser
about
their
own
welfare
than
any
inspired
leadership.
All
how?
Well,
I
remember
my
first
experience
with
the
group
Conscience.
Times
were
pretty
hard
at
Clinton
St.
Brooklyn.
The
house
is
full
of
drunk.
They
were
stewed
most
of
the
time.
Lawrence
was
working
in
the
damn
department
store,
and
one
day
and
I
was
up
at
Old
Charlie's
Town,
who
owned
the
drug
tank
where
I'd
originally
dried
out.
Charlie
called
me
in
his
office.
He
said,
look,
Billy
said,
I
want
to
talk
to
you.
They
said
all
that
stuff.
We've
always
had
faith
in
this
thing
of
yours.
He
said
I
didn't,
but
he
said
now
I
do.
Said
I
know
he
only
got
4050
members
around
here,
but
someday
my
family
was
going
to
fill
Madison
Square
Garden
with
those
drugs.
I
said,
Doc,
I
used
to
think
so,
but
I
think
you're
a
little
imaginative.
Not
only
should
I
believe
that
I
said,
look,
Phil,
these
other
drugs
are
getting
young,
you're
passing
them
up
over
their
heads,
are
going
back
to
work.
Trucks
may
be
pretty
crazy,
but
none
of
them
are
stupid.
They
can
certainly
earn
money
if
they
can
stay
sober.
And
you,
two
people,
you
in
law,
you're
starving
to
death.
And
As
for
the
Rockefellers,
what
have
they
done?
Now
look,
Bill,
why
don't
you
come
in
here
and
let
me
give
you
an
office
here
and
make
your
headquarters
here,
and
then
you
can
get
on
my
staff
at
the
kind
of
a
lay
therapist.
Call
it
anything
you
like.
It
would
be
perfectly
ethical.
You
know,
I
haven't
tried
to
take
any
advantage
of
the
fact
that
you
got
well
in
this
place.
We
haven't
tried
to
capitalize
on
the
fact
that
Doctor
Silkworth
idea
of
sickness
was
a
vital
contribution
to
your
society.
Why
don't
you
come
in
here
and
I'll
put
you
on
a
darn
good
drawing
account.
I'll
do
more.
Years
ago,
in
1929,
in
the
days
of
the
stricken
stockbrokers
when
they
all
had
bankrolls,
this
place
used
to
make
several
$1000
a
month.
Still,
today,
we're
just
about
breaking
even.
Times
are
high.
Our
mind
pulled
out,
took
some
of
the
business
with
it,
but
fell.
If
you'll
come
in
here
and
make
a
perfectly
ethical
hookup
with
me,
I'll
give
you
a
third
interest
in
this
point.
I
must
confess
did
I
was
terribly
tempted,
but
the
temptation
passed
into
a
conviction
that
Charlie
Townes
was
right,
and
as
I
went
home,
I
fell
prey
to
our
familiar
I'll.
I
felt
prey
to
a
rationalization,
a
particularly
good
one,
because
it
got
it
right
out
of
the
Bible.
I
thought
to
myself,
yes
Bill
the
laborer
is
worthy
of
retire.
So
I
live
home
and
life
after
an
all
day
standing
at
department
store
with
home
cooking
supper
for
the
drunks
around
the
house.
None
of
them
are
getting
well
either.
There's
only
the
ones
outside
the
house
that
got
well,
and
I
said
well
there,
we're
going
to
eat.
Going
to
make
this
tie
up
with
Charlie
Town.
Well,
she
didn't
seem
too
enthusiastic,
but
that
seemed
kind
of
nice
that
night.
Is
that
meeting
in
the
power
the
drops
commence
from
around
the
neighborhood
somewhere
in
causing
a
very
big
meeting
score
of
it
there
and
excitedly
I
told
him
I
just
no
opportunity
and
as
I
talked
I
saw
their
faces
fall
and
when
I
had
finished
there
was
a
dead
time
and
finally
one
hasn't
spoke
and
I
now
know
that
he
spoke
with
the
group
conscience.
He's
Bill
we
know
you
and
Lloyd
are
having
a
tough
time.
Maybe
we
can
give
you
a
lift.
But
he
said.
Don't
you
know
that
if
you
tie
this
thing
up
to
that
particular
hospital,
the
very
hospital
in
the
country
will
laugh
because
Charlie
Pounds
is
telling
God
the
old
ladies.
Don't
you
know,
Bill,
if
you
put
yourself
in
that
position
that
you'll
become
a
professional?
Well,
you
can't
do
this
thing
to
what?
Said
the
group
conscience
now.
You
can't
do
this
thing
to
us.
So
I
listened
to
the
group
Conscience
for
the
first
time,
and
I
knew
that
it
was
right,
and
luckily
I
had
the
grace
to
obey
it.
And
a
fat
Norma
just
flashed
over
to
me.
You
have
never
been
a
teacher
of
this
society.
You
have
been
a
pupil,
and
ever
since
I
have
been
trying
to
be
a
pupil
of
the
experience
of
this
time
as
you
listen
and
listen
to
the
conscience
of
this
movement.
When
I
fear
I
am
tempted.
So
much
for
the
inspired
leadership
stuff.
The
Botanic
while
the
rest
of
the
tradition
develops.
You
know,
we
thought
we
needed
all
this
money.
Today
the
tradition
says
we
don't
take
any
contributions.
We
pay
our
own
bills.
I
don't
mind
confessing
we
have
a
hell
of
a
time
paying
our
own
bills.
Of
course,
this
society
will
earn
a
cool
$600
million
as
a
result
of
the
combined
earning
Power
Doctor
individually
buried
down
collectively,
I'm
afraid
we
are
as
tight
as
the
bark
on
a
tree.
You
know,
it's
a
funny
story
about
that.
The
joke
is
on
me,
too,
not
on
you.
When
we
first
asked
for
money
to
keep
that
central
office
open
to
answer
all
those
Saturday
Post
inquiries,
of
course
they're
drunk
for
a
slow
on
the
uptake,
and
they
didn't
stand
in
1/2
enough.
We
thought
a
dollar
a
year
apiece
would
do
the
job
and,
oh,
I
don't
know,
we
got
$0.25
a
year
apiece.
It
looked
like
we'd
have
to
throw
those
inquiries
in
the
wastebasket
somehow.
I'm
just
couldn't
hire
the
hell
to
answer.
I
was
raising
up
and
down
the
office.
All
of
a
sudden
an
old
friend
of
mine,
a
flippy
one
of
the
Clinton
St.
sailors,
stood
in
the
door
weaving
slightly
and
I
know
right
away
he
was
in
for
a
cut.
Nevertheless,
I
took
him
inside
my
little
cubicle
and
I
said
hi
my
friend.
I
said,
gosh,
it's
terrible
the
way
these
drunks
are
stingy
guys.
He
said,
well
what
about
a
2
bucks?
I
said
sure,
and
I
stuck
my
hand
in
my
pocket
and
I
hand
him
a
$5.00
bill,
or
at
that
time
my
income
was
$30
a
week
from
that
Rockefeller
dinner
money,
you
know,
and
that
was
all.
And
other
words,
I
handed
in
$5
to
drink
with
that
Lois
needed
for
groceries.
Why
did
I
do
that?
To
prove
to
myself
how
very
generous
I
was.
And
by
happy
contrast
with
the
other
drunk,
how
stingy
they
were.
You
see,
that
very
night
I
went
up
to
the
club.
The
club
was
struggling
along.
The
landlord
was
restless.
The
treasure
very
basically
brought
up
the
subject
of
money.
Treasures
were
very
bashful
in
those
days.
And
he
said,
you
said,
boy,
now
she
said,
it's
intermission,
we're
going
to
pass
the
hat,
and
can't
you
do
a
little
something
more?
And
I'm
sitting
on
the
stairs
in
the
intermission
trying
to
save
some
drunken
soul.
You
know,
I
was
always
working
at
that.
The
hat
came
along.
But
and
I
reached
in
my
pocket
and
I
got
ahold
of
a
corn
and
pulled
it
out.
I
absolutely
mightily
look
at
it
and
thought
it
was
$0.50.
And
I
reached
in
the
pocket
and
I
got
another
corn
and
I
put
it
in
the
hat.
And
folks,
what
do
you
think
it
was?
It
was
a
dime
and
then
I
woke
up
with
a
star
and
I
said,
so
you're
the
guy
who
was
panning
all
these
ducks
because
they
didn't
spend
the
fucking
year
and
you're
the
guy
who
gave
$5
to
this
bomb
to
Dracon.
I
guess
when
your
arms
could
be
seen
they
were
very
generous
at
losses
expense,
but
when
you
have
to
put
it
in
the
hat
and
it
was
a
collective
responsibility
and
there
wasn't
any
Roman
in
that
random
heat
romance
in
that
heat
and
light
stuff,
then
you
turn
just
as
tight
as
any
up
bitch.
Good
laugh
that
one.
I'm
passing
it
along
Tuesday.
Principles
we
must
if
we
would
survive
as
individuals
and
if
we
would
survive
as
groups.
Thought
of
your
experience
and
my
experience
that
has
generated
these
AA
traditions.
They
are
not
lies,
but
they
are
a
mighty
force
now
being
confirmed
in
our
hearts
and
by
our
experience.
And
they
had
come
to
far
along
last
summer
that
at
our
Cleveland
convention,
the
first
International
17000
of
us
said
yes,
This
is
the
platform
on
which
we
wish
to
spend.
This
is
at
the
point
at
which
we
have
grown
up.
We
have
taken
our
destiny
by
the
hand
and
drive.
Bob
was
there
for
the
last
time
and
we
did
that
and
declared
that
this
movement
had
grown
up,
had
come
of
age.
That
is
my
little
account
of
our
empathy
and
of
our
analysis.
At
the
outset
of
this
meeting,
we
said
every
a
meeting
is
a
time
for
gravity,
not
primarily.
I
think
we
expect
our
gratitude
by
seeing
that
this
message
is
carried
to
those
who
don't
yet
know
if
they
want
it.
Therefore
the
means
by
which
in
the
future
this
movement
is
going
to
carry
its
message
to
those
who
don't
know
and
to
impart
it
to
those
coming
in
its
door.
In
gratitude
we
are
going
to
provide
whatever
means
that
take.
Aren't
we
all
that
brings
into
the
foreground
of
our
thinking
now
the
final
phase
of
this
discussion,
which
has
to
do
with
the
subject
of
something
we
call
services.
These
services,
until
recent
years,
have
highly
been
respectable.
They
were
supposed
to
be
kind
of
a
necessary
evil.
The
pious
looked
on
them
with
considerable
scorn.
Some
of
them.
The
way
you
stop
to
think
about
it,
a.
A
has
to
be
something
more
than
recovery.
It
has
to
be
something
more
than
unity.
If
a
is
anything,
it
is
a
program
of
action.
It
has
the
function,
the
drug
has
to
do
something
about
those
principles.
That
group
has
to
do
something
about
tradition.
The
area
has
to
function
as
an
area.
We
season
8%
of
service.
The
movement
has
to
function
as
a
whole.
What
makes
it
function
Services.
I
support
the
1st
grade
service
ever
performed
our
moment
which
performed
by
my
doctor
man
of
medicine,
when
he
sovered
me
up
repeatedly
and
finally
told
me
that
this
thing
was
a
disease.
A
great
service
and
a
great
tradition
of
service
now
growing
among
our
friends
of
medicine
to
watch
of
Alcoholics
Anonymous,
another
service,
by
all
odds
the
most
expensive
one
we
have,
and
for
all
I
know,
the
most
important
one
about
our
wives.
I
can
remember
the
time,
the
first
time,
that
Lawrence
Wilson
and
Annie
Smith
baked
cakes
and
brewed
coffee
for
those
trunks
out
there
in
the
living
room.
This
thing
was
still
flying
blind
and
no
man
knew
who
would
be
drunk
next.
Coffee
and
cake
for
the
drunks
in
the
living
room.
A
service
that
helped.
They
ate
a
function
and
then
they
got
too
big
for
those
living
rooms
and
the
days
of
order
simplicity
were
over.
We
had
to
move
out
of
the
hall.
We
didn't
want
to
mix
money
with
AA,
but
the
landlords
didn't
care
anything
about
that.
They
wanted
when,
so
somebody
had
to
pass
a
hand
and
at
first
there
was
somebody
who
was
anybody.
The
Alzheimer's
kicked
him
out
and
they
paid
the
rent.
But
fine
by
that,
somebody
was
elected.
He
became
a
treasure.
And
then
there
was
a
chairman.
He
was
a
founder
for
a
while,
but
by
and
by
they'd
push
him
off
or
he'd
walk
off.
If
he
walked
off,
he
was
an
hour
statesman.
If
he
was
pushed
off,
he
became
a
bleeding
Deacon
and
the
group
began
to
have
a
little
rotating
committee
to
look
after
the
choice
of
the
group.
And
in
a
big
area
like
this,
you
found
there
were
a
few
chores
that
had
to
be
done,
specially
somebody
had
to
answer
the
telephone
when
Alcoholics
Anonymous
was
called.
Somebody
had
to
interview.
People
wanted
to
find
out
about,
somebody
had
to
make
hospital,
right?
Somebody
had
to
arrange
meetings
like
this.
Somebody
had
to
arrange
at
dinners.
Is
this
that?
And
the
other
thing,
chores
to
be
done
for
the
area
that
couldn't
be
done
for
any
group.
So
the
idea
of
central
service
began
to
grow
and
you
had
to
hire
a
secretary
or
two.
All
garbage
groaned
awfully
about
that,
but
we
did
it.
And
we're
deeply
realizing
that
those
few
chores
must
be
done
and
well
done.
Years
ago,
in
anticipation
of
a
need
that
this
movement
might
have
to
have
certain
things
done
for
the
whole.
Do
you
remember
how
I
told
you
last
night
that
we
formed
the
Alcoholic
Foundation?
Nothing
but
an
incorporated
committee
of
our
first
non
alcoholic
friends
and
a
few
of
us.
And
how
it
works.
The
thing
raised
no
money.
In
fact,
it
never
raised
much
money
except
$3000
a
year
for
five
years.
And
then
we
began
to
pay
our
own
bills.
And
how
the
titles
of
the
book
Alcoholics
Anonymous
was
handed
to
those
foundation
trustees
and
how
then
the
management
of
our
little
office
down
there
was
handed
to
them.
How
you
groups
began
to
spending
a
little
money
to
pay
the
bills
in
the
office
they'll
handled
by
the
board
of
trustees.
Then
we
found
out
that
no
particular
group
or
alcoholic
should
feel
authorized
to
rush
through
a
microphone
or
a
newspaper
or
a
magazine
of
national
circulation
and
put
out
propaganda
about
AA.
Our
overall
public
relations
got
to
be
a
problem.
Gee,
wait,
I
remember
the
first
problem
we
had
that
was
a
drug
down
around
Jacksonville.
And
he
got
one
of
the
shouting
religious
experiences
kind
of
mixed
up
with
the
a
a
shot.
Sober
them
all
right?
And
he
prepared
13
lectures
about
Alcoholics
Anonymous,
in
which
he
figured
very
prominently.
And
he
put
him
out
on
the
Jacksonville
radio.
And
as
a
result
of
that,
some
drunk
showed
up
and
a
group
started.
Well,
very
much
heartened
by
this.
He
being
the
promoter
type,
like
me,
you
know,
he
goes
to
one
of
the
life
insurance
companies
and
said
we
should
tell
this
whole
message
to
America.
He's
a
public
health
Sir.
Well,
actually,
from
the
a
point
of
view,
the
message
really
stunts.
I
mean,
if
the
groups
had
ever
heard
it,
they
would
have
gone
first,
hurt.
A
lot
of
drunks
would
have
been
turned
away.
The
guy
meant
well,
but
the
stuff
was
awful.
Well,
you
brought
up
to
the
New
York
office
instead
of
just
made
a
contract
with
the
Mutual
Broadcasting
Company
and
Gulf
Life
Insurance
Company
to
put
on
my
13
lectures.
And
here
are
the
lectures,
boy,
we
read
them
there
in
the
office
and
our
hair
stood
right
on
it.
Did
this
mean
that
any
drunk
could
rush
to
a
microphone
any
place,
anytime
National
hookup?
This
stuff
was
jumped.
It
would
be
awful.
What
can
we
do?
So
I
remonstrated
with
it.
I
tried
to
be
gentle,
I've
tried
to
be
put,
but
this
guy
was
a
promoter
and
prudence
ended
when
he
wrote
me
and
said
you,
Bill,
and
your
board
of
trustees
can
go
Plumb
to
hell.
I
owe
this
message
to
America.
Well,
that
caused
the
issue.
Didn't
we
have
any
control
of
those
things
at
all?
Were
we
going
to
be
as
simple
as
that?
So
I
wrote
him
back
and
assured
him
that
he
had
to
write
a
free
speech.
But
I
fared
this,
the
groups
might
exercise
their
free
speech
and
when
they
told
his
sponsor
what
kind
of
a
thing
how
what
they
thought
about
his
program,
the
Gulf
Life
Insurance
Company
and
the
Mutual
Broadcasting
Company
would
get
very
ill
indeed.
So
we
didn't
have
that
particular
program,
but
at
that
point
I
wrote
the
group
to
that
day
and
said,
won't
you
interrupt
your
general
public
relations
to
those
trustees
down
there
and
let
let
us
look
after
you,
look
after
your
local
public
relations.
But
these
big
cases,
it's
broadcasting,
that's
radio
business,
this
magazine
business.
Can
we
centralized
that?
And
you,
did
you
authorize
those
trustees
in
New
York
to
do
those
jobs
for
you?
Let
me
show
you
how
meaningful
those
jobs
can
be.
Only
a
year
ago
this
time
we
received
a
script
of
a
movie
being
prepared
by
one
of
the
big
companies
here.
Why
don't
I
folks
in
that
company?
They
treated
us
fine
one
time
earlier.
Well,
it
was
a
kind
of
a
sophisticated
script.
They
meant
all
right
as
far
as
we
were
concerned,
but
it
really
didn't
represent
a
A
correctly
from
our
point
of
view.
It
is
miles
off
the
line.
Well,
now
you
people
wouldn't
have
any
idea
of
the
trouble
that
your
office
down
there
and
that
board
of
trustees
went
to
with
respect
to
that
script
and
a
mess
and
not
a
correspondence
back
and
forth.
A
hero
in
the
movie
business
helped
us
out.
We
made
an
appeal
to
the
what
used
to
be
the
Hayes
office.
We
had
a
turnings
in
it.
We
had
one
of
the
best
agents
in
the
business
and
finally
the
company
obligingly
changed
the
title
and
walked
the
thing
around
so
that
it
doesn't
look
anywhere.
Initial
thing.
Now,
that
was
a
long
labor
completely
unseen
to
you,
but
those
are
the
kind
of
things
that
have
made
all
the
difference
in
the
world.
For
example,
if
you
picked
up
Fork
in
magazine
the
last
February
number,
you'll
find
that
that
issue
was
devoted
to
the
whole
American
speed,
politics,
religion
and
description
of
the
factions,
the
history,
capsule,
labor,
economics.
It
was
a
panoramic
picture
of
America
as
it
is
today,
and
of
all
the
societies
that
Fortune
might
have
picked
out
to
cite
as
a
typical
and
unique
American
institution.
Who
should
Fortune
magazine
pick
but
Alcoholics
Anonymous?
And
if
you
get
that
February
copy
of
Fortune,
you
find
in
there
one
of
the
finest
accounts
of
this
society
ever.
You've
looked
Well.
Why
was
this
fine
account?
There
was
a
fine
account
because
in
the
1st
place
one
of
the
editors
of
Fortune
himself
and
a
a
ruler.
That's
one
reason,
and
I
don't
want
his
name
planted
in
the
press
in
this
connection.
But
I'll
give
you
a
clue
who
it
was.
He's
a
fellow
a
couple
years
ago,
wrote
the
bestseller
Foot
in
the
Movies
here
under
the
name
of
Mr.
Blanding.
Build
his
dream
house.
Do
you
get
the
picture?
And
my
friend
Larry
comes
over
to
the
office
and
says,
look,
folks,
sure.
I
I
know
something
about
a
all
right,
save
my
skin.
I
used
to
thank
Mr.
Lucid.
No,
I
was
a
rummy,
but
he
did.
He'd
asked
me
to
do
this
job.
Now
he
knows
I've
been
stubborn.
Well,
I
need
some
help.
Well,
naturally
we
turn
the
office
inside
out.
Ferrari,
why?
We
pull
in
files.
We
given
panoramic
pictures
of
AA.
And
he's
the
first
writer
who
is
emphasized
our
tradition
at
something
very
unique,
also
something
quite
American,
so
that
the
public
is
begun
to
be
aware
of
the
singular
tradition
of
us
and
that
wonderful
faith.
In
other
words,
a
lot
of
people
took
a
lot
of
pain.
We
spent
some
of
your
money
long
distance
telephoning
to
Eric
home
in
Florida.
We
had
a
long
conversations
with
some
of
the
people
in
Fortune.
Manuscripts
were
passed
back
and
forth,
forking
the
first
thought
they
only
wanted
1000
words,
and
before
they
threw
they
added
up
to
something
around
7000
words.
You
better
rate
it,
but
that
piece
just
didn't
happen.
Now
those
chores
have
been
done
for
you
by
some
of
us
old
timers
down
in
New
York,
plus
those
good
secretaries
and
the
Grapevine
editors
for
years.
I've
invested
almost
the
last
10
years
of
my
life
and
doing
that
sort
of
service
for
the
whole
of
Alcoholics
Anonymous.
So
now
you
have
a
situation
where
those
friends
of
ours,
that
board
of
trustees,
now
control
your
money,
they
control
your
literature,
your
book
to
book,
Alcoholics
Anonymous
and
that
standard
pamphlet
literature.
They
look
after
your
Office
of
Information
of
Mediation
and
a
propagation
to
distance
land.
They
control
your
principal
monthly
journal,
the
AA
Grapevine,
a
mirror
of
this
movement
current
thought
getting
more
and
more
influential.
22,000
circulation
a
very
important
thing
indeed
on
whose
magic
carpet
you
can
travel
from
place
to
place
in
the
mind's
eye.
And
for
our
current
experience
is
cool.
It's
it's
gathered.
You're
a
notes
paper,
you're
public
relations,
your
thing,
all
under
the
control
of
a
board
of
trustees
that
you
fellows
don't
know
for.
Madam,
Ever
stop
to
think
about
that?
Well,
I
started
thinking
about
it
five
years
ago,
and
I
got
profoundly
concerned
because
at
that
remote
distance,
I
realized
that
when
some
of
us
Alzheimer's
is
gone,
who
have
been
the
link
between
those
services
and
you,
with
that
link
broken,
that
place
could
fall
down
flat.
The
first
time
that
a
serious
mistake
was
made,
those
services
could
disappear
and
you
couldn't
reinstate
them.
Some
fine
morning
you'd
wake
up
and
say,
why
didn't
Smithian
build
cullet?
Why
did
they
leave
things
in
this
shape?
Why
didn't
they
give
us
access
to
our
own
in
our
own
business?
Why
didn't
they
give
us
charge
of
our
main
link
to
the
world
and
to
the
millions
who
don't
know?
Why
didn't
they
do
this?
So
of
course,
the
great
Bible
wise
how
could
it
be
done?
Knowing
of
our
usual
little
business
meetings
and
peanut
politics
operations,
you
could
hardly
conceive
that
delegates
could
be
picked
to
go
down
there
and
sit
with
those
trustees.
A
fine
state
of
affairs
to
set
this
foundation
on
the
face
of
30
political
rows
a
year
and
all
that
wouldn't
do.
Somehow
we
would
have
to
find
a
means
of
elevating
our
usual
business
and
political
operations
into
the
area
of
statesmanship,
and
a
couple
$100
called
the
proof
of
it
this
afternoon
can
be
done.
60
links
can
be
forged
to
take
the
place
of
Smithy
and
me
to
these
services
so
vital
to
our
future.
I
know
don't
kill
it,
and
I
thank
God.
So
leading
to
this
step
for
Smithy
Dime,
a
pamphlet
was
compared
called
The
Third
Legacy,
meaning
the
legacy
of
server
with
the
aim
to
elevate
service
enter
the
same
level
of
respectability
and
participation
as
recovery
and
prediction.
Because
service
means
recovery
for
the
million
who
don't
know,
service
means
that
we
can
function.
And
in
the
pamphlet,
we
laid
out
a
means
by
which
this
might
be
done
on
a
trial
basis.
And
Smithy
and
I
prepared
this
in
the
form
of
a
legacy.
I'm
in
conclusion,
I'm
going
to
read
you
first
paragraph
of
that
sample,
which
because
the
foundation's
a
little
hard
up
and
couldn't
send
everybody,
it
has
not
yet
been
widely
circulated.
And
here,
my
friends,
is
your
legacy.
It
goes
like
this.
We
who
are
the
older
members
of
AA
bequeath
to
you
who
are
younger
these
three
legs,
the
12
steps
of
recovery,
12
traditions
and
now
the
General
Services
of
Alcoholics
Anonymous.
Two
of
these
legacies
have
long
been
in
your
keeping.
By
the
12
steps
we
have
recovered,
By
the
12
traditions,
we
are
achieving
a
fine
unity.
Being
someday
perishable,
Doctor
Bob
and
I
now
wish
to
deliver
the
members
of
Alcoholics
Anonymous
their
third
legacy.
Since
1938,
we
and
our
friends
have
been
holding
it
in
trust.
This
legacy
is
the
General
Headquarters
Services
of
A
A,
the
Foundation,
the
A,
A
Book,
the
Grapevine
and
your
General
Office.
These
are
the
principal
services
which
have
enabled
our
society
to
function
and
to
grow.
Acting
on
behalf
of
all,
Doctor
Bob
and
I
asked
that
you
the
members
of
AA
as
soon
guidance
of
these
services
and
guard
them
well
the
future
growth,
perhaps
the
very
survival
of
Alcoholics
Anonymous
may
one
day
depend
on
how
prudently
these
arms
of
service
are
administered
in
the
years
to
come.
Such,
my
friends,
is
your
legacy.
Legacy
of
service.
So
now
you
see
our
cathedral
is
experienced
as
a
protein
completion
in
its
general
outline.
Can
you
not
be
with
me?
Written
large
on
its
great
floor,
our
12
steps
of
recovery.
Have
we
not
seen
its
side
walls
and
Hocking
roofs
go
up
now?
Buffets
for
the
AA
traditions,
which
we
trust
will
hold
it
in
unity
so
long
as
God
may
need
it.
And
do
we
not
now
perceive
that
the
fire
is
being
fixed
upon
our
cathedral,
and
that
the
name
of
this
fire
shall
be
served
a
decent
to
the
million
who
don't
yet
know?
And
may
it
shining
and
symbolic
finger
always
points
straight
upward
toward
God.